{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":43,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":43,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"81a9e6ffb311","filters":{"venue":"New Testament Studies"}},"results":[{"id":"W2165013188","doi":"10.1017/s0028688509990075","title":"Neither Gold nor Braided Hair (1 Timothy 2.9; 1 Peter 3.3): Adornment, Gender and Honour in Antiquity","year":2009,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":52,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Sudbury","funders":"","keywords":"Adornment; Honour; Clothing; Context (archaeology); Order (exchange); Power (physics); Perspective (graphical); Art; Sociology; History; Aesthetics; Visual arts; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.0792566602332705,"gpt":0.298715856136277,"spread":0.2194591959030065,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001063826,0.0002000374,0.0002898958,0.00008111368,0.0001679217,0.0001183686,0.0000766501,0.00003019162,0.0002428246],"category_scores_gemma":[0.0000453893,0.0001483311,0.00005600215,0.00006188903,0.0001336569,0.0002200513,0.00008944658,0.0001123152,0.0000420685],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007027298,"about_ca_system_score_gemma":0.00000921074,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001324441,"about_ca_topic_score_gemma":0.0006735706,"domain_scores_codex":[0.9989712,0.00002727981,0.0002656983,0.0002765702,0.0001750412,0.0002842286],"domain_scores_gemma":[0.999617,0.0000750109,0.0000758168,0.0001163588,0.0000563877,0.00005946817],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001880431,0.0005989866,0.03712545,0.0001274257,0.0005113673,0.00001681137,0.1330189,0.000007712266,0.0003596885,0.09578905,0.655111,0.07714557],"study_design_scores_gemma":[0.001770309,0.0009313605,0.36299,0.0001594762,0.00007714082,0.000001966045,0.01527416,0.00009092904,0.00008111414,0.009344441,0.6087475,0.00053169],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7764434,0.01761816,0.00005870051,0.01142418,0.0006077466,0.0007630551,0.00003005993,0.0001880853,0.1928666],"genre_scores_gemma":[0.9836892,0.001456451,0.0001396171,0.008419281,0.0003235773,0.0000159328,0.000002429343,0.00001177243,0.005941715],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3258645,"threshold_uncertainty_score":0.6048766,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2168542176","doi":"10.1017/s0028688507000069","title":"Slavery, Sexuality and House Churches: A Reassessment of Colossians 3.18–4.1 in Light of New Research on the Roman Family","year":2007,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Honour; Human sexuality; Meaning (existential); Code (set theory); Sociology; History; Gender studies; Genealogy; Philosophy; Epistemology; Archaeology; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.3578327297423091,"gpt":0.5049557028528073,"spread":0.1471229731104982,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004207287,0.0001478009,0.0004303704,0.0001226023,0.0004296342,0.00002593836,0.0002658663,0.00006874577,0.00001167549],"category_scores_gemma":[0.001633277,0.00009911464,0.00005157222,0.0007349366,0.001227902,0.00006309964,0.0003599574,0.000249785,0.000003277448],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000310534,"about_ca_system_score_gemma":0.0002830539,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.009148795,"about_ca_topic_score_gemma":0.03447005,"domain_scores_codex":[0.9973478,0.0003758767,0.0004420964,0.000304354,0.001044093,0.0004858153],"domain_scores_gemma":[0.9960445,0.00326074,0.0001519419,0.0002491717,0.0001798987,0.0001137701],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0003878994,0.001753563,0.1880061,0.0002276325,0.0005817819,0.00003011091,0.3411447,0.000002533781,0.003049478,0.1441761,0.2777709,0.04286919],"study_design_scores_gemma":[0.0007797965,0.0009177251,0.6529643,0.0003691387,0.00003412398,1.853126e-7,0.2525335,0.000001142225,0.001277128,0.01055569,0.08038246,0.0001848642],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9318786,0.0015387,0.000006364264,0.04362055,0.00007783985,0.0006389297,0.000004263688,0.00003627272,0.02219845],"genre_scores_gemma":[0.9914497,0.002714757,0.000140808,0.0001960673,0.0001281859,0.00001512376,1.767495e-7,0.00001055721,0.005344682],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4649582,"threshold_uncertainty_score":0.9974493,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2117397493","doi":"10.1017/s002868850700001x","title":"The Messenger, the Lord, and the Coming Judgement in the Reception History of Malachi 3","year":2007,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":31,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Briercrest College and Seminary","funders":"","keywords":"Judgement; Context (archaeology); History; Literature; Philosophy; Theology; Art; Epistemology; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.0699875142891202,"gpt":0.2818204916509729,"spread":0.2118329773618527,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001547125,0.00009930607,0.0001435373,0.00002422677,0.00060043,0.00005189131,0.0001635445,0.00001216093,0.00005122727],"category_scores_gemma":[0.0001406085,0.00003371168,0.00005000838,0.00004602774,0.0009817624,0.00005366046,0.0001065658,0.000132138,0.000003611211],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001131267,"about_ca_system_score_gemma":0.000009808063,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005759469,"about_ca_topic_score_gemma":0.005590671,"domain_scores_codex":[0.9991295,0.0001123128,0.0002786916,0.00009963107,0.0002213485,0.0001585683],"domain_scores_gemma":[0.998087,0.001546087,0.0001336927,0.0001510011,0.00007222287,0.00001000759],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001502805,0.00005019122,0.0006953825,0.0000258604,0.0001777848,4.063431e-7,0.285014,0.000002391651,0.00001210407,0.2889726,0.3733085,0.0515905],"study_design_scores_gemma":[0.0004406948,0.00008041446,0.005634333,0.00003480109,0.00004375035,3.059114e-7,0.1099732,0.00002810275,0.000003748075,0.002731669,0.8809796,0.00004939822],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.1645963,0.4120952,0.0001377821,0.1859617,0.004013638,0.002839679,0.00000756576,0.00006869479,0.2302795],"genre_scores_gemma":[0.9766456,0.01333554,0.000009413754,0.004365967,0.000393322,0.0000596641,7.910942e-7,0.000006818168,0.005182909],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8120493,"threshold_uncertainty_score":0.4618082,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3034062008","doi":"10.1017/s0028688519000511","title":"Recruitment to Elective Cults: Network Structure and Ecology","year":2020,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Cult; Palestine; Persuasion; Simple (philosophy); Empire; Ecology; Sociology; History; Geography; Ancient history; Biology; Epistemology; Philosophy; Social psychology; Psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.1019967113384061,"gpt":0.373081550524011,"spread":0.2710848391856049,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001628343,0.0001360962,0.0002419661,0.00001144118,0.0006138603,0.00004088949,0.000102378,0.00006162036,0.00003136931],"category_scores_gemma":[0.000291935,0.0001149152,0.00003400091,0.0003021613,0.0001220125,0.00005008115,0.0001419018,0.00008740884,0.00001704783],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002824406,"about_ca_system_score_gemma":0.0001669197,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007446954,"about_ca_topic_score_gemma":0.001160983,"domain_scores_codex":[0.9988276,0.00008664156,0.0001659675,0.0003091111,0.0002475941,0.0003630736],"domain_scores_gemma":[0.9993654,0.0001688817,0.00005716321,0.00006112468,0.00009537237,0.0002520126],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001473939,0.000009085818,0.01331716,0.000007802261,0.0001408856,0.000002350333,0.3928515,0.00004170174,0.00001900786,0.0009311402,0.5909188,0.001745785],"study_design_scores_gemma":[0.0007570004,0.0006154362,0.1058426,0.0000544395,0.00007047142,7.46759e-7,0.2492371,0.000004439798,0.0001290256,0.03043053,0.6124187,0.0004395256],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8709084,0.02768593,0.0001309416,0.095598,0.0008937765,0.002135006,0.000007383524,0.0002097449,0.002430844],"genre_scores_gemma":[0.9259749,0.04607549,0.00766428,0.01831087,0.001415711,0.0001107946,0.000002908746,0.00001454351,0.0004305068],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1436144,"threshold_uncertainty_score":0.4721379,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4239493414","doi":"10.1017/s0028688511000348","title":"Communities That Write: Christ-Groups, Associations, and Gospel Communities","year":2012,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Gospel; Common ground; Scope (computer science); Jesus christ; Historical Jesus; Sociology; History; Epistemology; Literature; Philosophy; Art; Archaeology; Faith; Computer science; Communication","retraction":null,"screen_n_in":null,"score":{"opus":0.1577352388632365,"gpt":0.3120151115038268,"spread":0.1542798726405903,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0002758373,0.0002271269,0.0003538883,0.00008204735,0.001462327,0.000235628,0.000143399,0.00004088321,0.000471217],"category_scores_gemma":[0.00004337335,0.0001807418,0.00006875154,0.00004965191,0.0006025011,0.0005616755,0.000321983,0.0002140962,0.00004952858],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001071703,"about_ca_system_score_gemma":0.00000916253,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003899597,"about_ca_topic_score_gemma":0.00506808,"domain_scores_codex":[0.9989248,0.0001052003,0.0002645353,0.00008064566,0.0002491928,0.0003756574],"domain_scores_gemma":[0.9989117,0.0005199572,0.0001440681,0.0001955309,0.0001431443,0.00008553744],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001130515,0.0001599755,0.1063249,0.0000653918,0.0005084926,2.037136e-7,0.4524357,4.06931e-7,0.000001773677,0.1682046,0.2642824,0.008004797],"study_design_scores_gemma":[0.0003249311,0.0001297775,0.02721929,0.00008746543,0.00009106809,9.36571e-7,0.3948916,0.00001860037,0.00001012642,0.001688882,0.5753016,0.0002357063],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6026073,0.2690438,0.00005506319,0.009753642,0.00228005,0.0007286753,0.0002497929,0.0004851479,0.1147965],"genre_scores_gemma":[0.9771919,0.01519299,0.0001178437,0.003200818,0.0006352537,0.00004562636,0.000050231,0.00001997794,0.003545336],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3745846,"threshold_uncertainty_score":0.9998376,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2754231973","doi":"10.1017/s0028688517000078","title":"Gaius the Roman Guest","year":2017,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Host (biology); Jesus christ; Philosophy; Art; History; Theology; Biology; Ecology","retraction":null,"screen_n_in":null,"score":{"opus":0.1378982417953769,"gpt":0.3318584601780915,"spread":0.1939602183827146,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00007796341,0.0001162337,0.000150875,0.00001596552,0.002623125,0.0004472515,0.0002727956,0.00001255366,0.0003403722],"category_scores_gemma":[0.0001710757,0.00006167935,0.00006373424,0.00001007143,0.0004885594,0.0001767045,0.000232276,0.0000776197,0.0001860674],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002894732,"about_ca_system_score_gemma":0.000009794954,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007582071,"about_ca_topic_score_gemma":0.003509915,"domain_scores_codex":[0.9993708,0.00001253864,0.0001425526,0.0001424805,0.0001541067,0.0001775572],"domain_scores_gemma":[0.9993491,0.00009176677,0.0001191616,0.0003178268,0.00008992333,0.00003224583],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006625465,0.00002562987,0.001529423,0.000009539562,0.0001721928,0.000001337645,0.02048968,2.12199e-7,0.000003197486,0.1536228,0.8106881,0.01345118],"study_design_scores_gemma":[0.0001659984,0.000110595,0.007367149,0.00003577052,0.00003656447,4.798091e-7,0.006824064,0.000006960476,0.00001687001,0.003646411,0.981696,0.00009319156],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04782307,0.01478232,0.00001539197,0.08266239,0.00512508,0.0004814927,0.00001677903,0.0001718143,0.8489217],"genre_scores_gemma":[0.9599944,0.001364656,0.00001936876,0.003292375,0.002457549,0.00002818518,0.000001442177,0.00001045019,0.03283154],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9121714,"threshold_uncertainty_score":0.9986753,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2140621397","doi":"10.1017/s0028688510000251","title":"Beyond Identification of the Topos of Household Management: Reading the Household Codes in Light of Recent Methodologies and Theoretical Perspectives in the Study of the New Testament","year":2010,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"New Testament; Scholarship; Reading (process); Politics; Identification (biology); Code (set theory); Old Testament; Function (biology); Interpretation (philosophy); Topos theory; Sociology; History; Genealogy; Political science; Literature; Law; Philosophy; Linguistics; Classics; Computer science; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.09826232001301818,"gpt":0.3684111802620908,"spread":0.2701488602490726,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003646343,0.0001515858,0.0003488083,0.00005919718,0.0002927435,0.00003023144,0.0006898395,0.00005671596,0.000004102967],"category_scores_gemma":[0.001035937,0.00006915164,0.00008289263,0.0006955518,0.00130408,0.00006554252,0.0003664687,0.0002095727,7.283989e-8],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009401978,"about_ca_system_score_gemma":0.0001014989,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002528965,"about_ca_topic_score_gemma":0.002100783,"domain_scores_codex":[0.9974103,0.000742286,0.0006405807,0.000252201,0.0007462165,0.0002084052],"domain_scores_gemma":[0.9975573,0.0013499,0.0004699817,0.0004863574,0.000113519,0.00002287649],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002830228,0.0004397079,0.0486559,0.00005327745,0.0001755693,3.875071e-7,0.8158683,0.00004123955,0.001830037,0.1289452,0.002651217,0.00131085],"study_design_scores_gemma":[0.0003791357,0.0000720821,0.289957,0.00007648627,0.00008068405,2.206814e-7,0.6567523,0.000001089604,0.003346663,0.04899551,0.0002729399,0.00006580081],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9846697,0.002951348,0.0000119763,0.009150986,0.0002366271,0.001524611,0.00000408757,0.00001087097,0.001439807],"genre_scores_gemma":[0.9798912,0.01937429,0.0004972229,0.00007450196,0.00003254714,0.00004689748,1.343933e-7,0.000007441183,0.00007573474],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2413011,"threshold_uncertainty_score":0.4804938,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2060503874","doi":"10.1017/s0028688502000206","title":"What has Cana to do with Capernaum?","year":2002,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Pilgrim; Byzantine architecture; Gospel; Vitality; Judaism; History; Narrative; Period (music); Ancient history; Archaeology; Art; Philosophy; Theology; Literature; Aesthetics","retraction":null,"screen_n_in":null,"score":{"opus":0.127697380166084,"gpt":0.2567580691051115,"spread":0.1290606889390274,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0000439466,0.0001892138,0.0002867769,0.00004569216,0.001173904,0.00009270887,0.0001177177,0.00001888416,0.001454172],"category_scores_gemma":[0.0000394275,0.0001261717,0.00003923541,0.00004482519,0.000642216,0.0001915077,0.0001467204,0.00009910684,0.0004840177],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001416489,"about_ca_system_score_gemma":0.00001179591,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009932453,"about_ca_topic_score_gemma":0.02130131,"domain_scores_codex":[0.9990598,0.0000168009,0.0001536299,0.0002563673,0.0001998713,0.0003135183],"domain_scores_gemma":[0.9995151,0.0001128369,0.00004483867,0.0001545344,0.00006342299,0.000109268],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002761661,0.00006703005,0.00140699,0.0000161844,0.0003251767,0.0000273073,0.3635782,0.000005504937,8.603225e-7,0.04319436,0.5808775,0.01047325],"study_design_scores_gemma":[0.0002568952,0.0004193631,0.0004345991,0.00006924327,0.00004906201,0.000001709605,0.03520801,0.000001022593,0.000006042859,0.001293109,0.9620669,0.0001939913],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09784205,0.2435071,0.000045329,0.2718873,0.006130507,0.001507247,0.00002796315,0.0006472599,0.3784053],"genre_scores_gemma":[0.8744352,0.006564354,0.0002487365,0.003809772,0.0009734157,0.00008244723,0.00000105821,0.00002318863,0.1138618],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7765931,"threshold_uncertainty_score":0.9994586,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1973839516","doi":"10.1017/s0028688513000301","title":"The Perfect Tense-Form and the Son of Man in John 3.13: Developments in Greek Grammar as a Viable Solution to the Timing of the Ascent and Descent","year":2013,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Tyndale University","funders":"","keywords":"Verb; Descent (aeronautics); Grammar; Interpretation (philosophy); Linguistics; Past tense; Present tense; Future tense; History; Action (physics); Philosophy; Geography; Physics","retraction":null,"screen_n_in":null,"score":{"opus":0.03870016175883617,"gpt":0.2544186318803596,"spread":0.2157184701215234,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004207388,0.0001133195,0.0001915973,0.00003785939,0.0005373165,0.00007363219,0.0001210288,0.00001490404,0.00001308835],"category_scores_gemma":[0.000143895,0.00004269551,0.00003388752,0.0000947643,0.0003929488,0.00007550306,0.0002792025,0.00009448157,0.000002935066],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007027069,"about_ca_system_score_gemma":0.00001607097,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006288237,"about_ca_topic_score_gemma":0.01824205,"domain_scores_codex":[0.9991255,0.00006862202,0.0002926663,0.0001221108,0.0001946282,0.0001964767],"domain_scores_gemma":[0.999386,0.0002793163,0.0001104631,0.0001111011,0.0000939821,0.00001917134],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0004205296,0.0002714682,0.06584255,0.0002742732,0.0005724065,0.000001122661,0.5513232,0.00003209546,0.0001947222,0.03436248,0.06250137,0.2842037],"study_design_scores_gemma":[0.003616882,0.0007665094,0.6294131,0.001436776,0.000142564,0.000004205923,0.15112,0.001834422,0.0003691656,0.01200795,0.1988847,0.0004036814],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9658377,0.008102168,0.000007204747,0.02060291,0.0001861355,0.001322691,0.000002171499,0.00000726205,0.003931799],"genre_scores_gemma":[0.9950001,0.003246011,0.0000246568,0.001130719,0.00003021441,0.0001089755,2.799662e-7,0.000005251351,0.0004537553],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5635706,"threshold_uncertainty_score":0.9996725,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2136100537","doi":"10.1017/s0028688513000374","title":"A Coptic Fragment of the Gospel of John with<i>Hermeneiai</i>(P.CtYBR inv. 4641)","year":2014,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Gospel; Fragment (logic); Character (mathematics); Classics; Philosophy; History; Literature; Art; Computer science; Mathematics; Algorithm","retraction":null,"screen_n_in":null,"score":{"opus":0.03227065004121993,"gpt":0.2410708446193988,"spread":0.2088001945781789,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001188608,0.0001506589,0.0003277774,0.00003738754,0.000197547,0.00002359866,0.0001508827,0.00001827066,0.0002156439],"category_scores_gemma":[0.00006284707,0.00007958609,0.00008610229,0.00008789018,0.000471158,0.00006639322,0.00015011,0.00007416249,0.000007548115],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003327208,"about_ca_system_score_gemma":0.00001920857,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002661303,"about_ca_topic_score_gemma":0.0006525583,"domain_scores_codex":[0.9990248,0.00003644333,0.0003179698,0.0001545213,0.0002981435,0.0001681008],"domain_scores_gemma":[0.9992319,0.0001371434,0.0002296138,0.0002069709,0.0001628635,0.0000315293],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000202366,0.0006620528,0.01831598,0.0007284847,0.001952741,7.186293e-7,0.1554959,0.000162537,0.0005944732,0.3969949,0.4009449,0.02394493],"study_design_scores_gemma":[0.001984138,0.002681434,0.01473308,0.001030496,0.0004180111,0.000001055529,0.03010922,0.0002653692,0.003129016,0.007495577,0.9377108,0.0004418101],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.763167,0.01111414,0.0002148973,0.007680349,0.001078188,0.001041415,0.0000360841,0.00008789454,0.21558],"genre_scores_gemma":[0.9946418,0.0004877644,0.0001405852,0.001628351,0.0001656706,0.00002363747,8.999063e-7,0.000011798,0.002899531],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5367659,"threshold_uncertainty_score":0.3245427,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2137096746","doi":"10.1017/s0028688503000110","title":"On Dispensing with Q?: Goodacre on the Relation of Luke to Matthew","year":2003,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Scrutiny; Philosophy; Redaction; Argument (complex analysis); Relation (database); Epistemology; Theology; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.0780675187700732,"gpt":0.2761462439533803,"spread":0.1980787251833071,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009657161,0.0001114687,0.0001536133,0.00004034054,0.0003169955,0.00004012485,0.00004643586,0.00001101436,0.0002835418],"category_scores_gemma":[0.0001646989,0.00005511682,0.00003423179,0.00006894251,0.00009925834,0.00004474538,0.00002044531,0.00006843112,0.00005934183],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004333783,"about_ca_system_score_gemma":0.000007279452,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006402748,"about_ca_topic_score_gemma":0.0004394548,"domain_scores_codex":[0.999364,0.00003254549,0.0001503565,0.0001316063,0.0001993212,0.0001221607],"domain_scores_gemma":[0.9993485,0.0003435138,0.00007401848,0.0001223568,0.00008639552,0.0000252497],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006055014,0.00005617844,0.0002769596,0.00001242915,0.0001238937,3.649646e-7,0.02348796,0.00005133667,0.00002135893,0.899399,0.07455028,0.001959666],"study_design_scores_gemma":[0.0008729611,0.004342588,0.01153061,0.001178667,0.0001398992,8.933303e-7,0.04822437,0.00003455864,0.0009416071,0.02958458,0.902725,0.0004242312],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5176087,0.0009536797,0.0001421251,0.0204701,0.0004128126,0.0007588798,0.00001026723,0.00006525029,0.4595782],"genre_scores_gemma":[0.9917246,0.00008071594,0.00008328156,0.004035825,0.00006574595,0.00001573472,7.816266e-7,0.000009897492,0.003983476],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8698145,"threshold_uncertainty_score":0.3104584,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4233141940","doi":"10.1017/s0028688513000052","title":"The Election of Officers in the Corinthian Christ-Group","year":2013,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Hierarchy; Banquet; Terminology; Supper; Sentence; Interpreter; Group (periodic table); Law; Literature; Philosophy; Linguistics; Political science; Theology; Art; Computer science; Physics","retraction":null,"screen_n_in":null,"score":{"opus":0.04411006941253819,"gpt":0.2706036678503949,"spread":0.2264935984378567,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000158976,0.00008240115,0.0001171174,0.00002867576,0.0004103753,0.00009144341,0.0001199258,0.00001200543,0.0001348073],"category_scores_gemma":[0.00008325524,0.00003797406,0.00004500996,0.00007719222,0.0002395217,0.00009555111,0.00004122029,0.00008806968,0.00003316573],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004043039,"about_ca_system_score_gemma":0.000007561885,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00307955,"about_ca_topic_score_gemma":0.008414017,"domain_scores_codex":[0.9993532,0.00003949002,0.0002106621,0.00009129357,0.0001589684,0.0001463908],"domain_scores_gemma":[0.9993816,0.0003205244,0.00008436268,0.0001018485,0.00009932854,0.00001234078],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002225913,0.0001013502,0.001807577,0.00002888547,0.0001639743,1.808585e-7,0.08884826,0.000002975449,0.00004705763,0.1797972,0.6811967,0.04798365],"study_design_scores_gemma":[0.0002224055,0.0003848529,0.02084654,0.00004085946,0.00002133013,2.531342e-7,0.09474942,0.00004514909,0.00002485877,0.004779385,0.8788021,0.00008279835],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4923786,0.03707693,0.00006425295,0.0867554,0.003722585,0.002708861,0.000009898058,0.0001432088,0.3771403],"genre_scores_gemma":[0.9950452,0.002032559,0.0000105532,0.0009944852,0.0002705712,0.00009609551,0.000001048794,0.000004640796,0.001544857],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5026667,"threshold_uncertainty_score":0.4695219,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2594680465","doi":"10.1017/s0028688516000485","title":"Marcion's Gospel and the New Testament: Catalyst or Consequence?","year":2017,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Gospel; Session (web analytics); New Testament; Theology; Art history; Classics; Art; Philosophy; History; Computer science; World Wide Web","retraction":null,"screen_n_in":null,"score":{"opus":0.09911851681952381,"gpt":0.3174703221735809,"spread":0.2183518053540571,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001930457,0.0002160032,0.000357264,0.00003485553,0.002190603,0.000697317,0.0002790537,0.00002509994,0.0005225905],"category_scores_gemma":[0.0005748842,0.0001082913,0.00007477014,0.00002582874,0.001785375,0.0002869072,0.0003866602,0.0001221067,0.00007458289],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005701733,"about_ca_system_score_gemma":0.00005179874,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004268655,"about_ca_topic_score_gemma":0.00628343,"domain_scores_codex":[0.9989386,0.00003009804,0.0002667264,0.0002695858,0.0002269695,0.0002679761],"domain_scores_gemma":[0.9988533,0.0003452914,0.000224444,0.0003638695,0.0001180593,0.00009501237],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002671905,0.00004622956,0.0007943239,0.00005569976,0.000544899,0.00002125991,0.04942138,3.932796e-7,0.00001039897,0.2487665,0.6568497,0.04322196],"study_design_scores_gemma":[0.002398191,0.0002531379,0.002687591,0.0001711377,0.0001780765,0.00001103387,0.0161821,0.0000373926,0.00003626751,0.01664014,0.9611514,0.000253492],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.08024786,0.09901586,0.000175573,0.4737496,0.004283433,0.003241632,0.0001405058,0.0004457327,0.3386998],"genre_scores_gemma":[0.8871161,0.01245445,0.0002067807,0.00662967,0.001306726,0.00007407191,0.000005332205,0.00002545456,0.09218141],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8068683,"threshold_uncertainty_score":0.9991084,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2143853041","doi":"10.1017/s002868851300012x","title":"Redescribing the Thessalonians’ ‘Mission’ in Light of Graeco-Roman Associations","year":2013,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Rhetoric; History; Theology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.09276514892279784,"gpt":0.2912385377085822,"spread":0.1984733887857844,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001244964,0.0001076232,0.0002075512,0.00005826214,0.0003414252,0.00007860372,0.0001170709,0.00001987231,0.000557592],"category_scores_gemma":[0.0001731027,0.00005927132,0.00007887462,0.00009407171,0.0001148244,0.0001642057,0.00008668848,0.00009258258,0.0000438375],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008405108,"about_ca_system_score_gemma":0.00001437692,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002586794,"about_ca_topic_score_gemma":0.002012949,"domain_scores_codex":[0.9991975,0.00003919623,0.000302898,0.0001237934,0.0001617738,0.0001748737],"domain_scores_gemma":[0.9993551,0.000226365,0.0001301185,0.000116576,0.0001462335,0.0000256035],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005107262,0.0001593988,0.01750304,0.00002591296,0.0003404538,4.702106e-7,0.1576863,0.00000840369,0.0001975649,0.1341841,0.678289,0.01160027],"study_design_scores_gemma":[0.0009485856,0.0005812283,0.1874057,0.0004834876,0.0001166017,3.854701e-7,0.09570273,0.0002108191,0.0002318943,0.05272539,0.6611543,0.0004387819],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5343812,0.01430314,0.00001501777,0.08715622,0.001048437,0.001342465,0.00002591331,0.0001453083,0.3615823],"genre_scores_gemma":[0.9918766,0.000472955,0.00003601198,0.0007916312,0.0001752944,0.00004249175,0.000002280888,0.000008723676,0.006594006],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4574955,"threshold_uncertainty_score":0.6105241,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2593411497","doi":"10.1017/s0028688516000461","title":"Marcion's Gospel and the New Testament: Catalyst or Consequence?","year":2017,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Gospel; Session (web analytics); Theology; New Testament; Classics; Art; Art history; Philosophy; History; Computer science; World Wide Web","retraction":null,"screen_n_in":null,"score":{"opus":0.09911851681952381,"gpt":0.3174703221735809,"spread":0.2183518053540571,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001930457,0.0002160032,0.000357264,0.00003485553,0.002190603,0.000697317,0.0002790537,0.00002509994,0.0005225905],"category_scores_gemma":[0.0005748842,0.0001082913,0.00007477014,0.00002582874,0.001785375,0.0002869072,0.0003866602,0.0001221067,0.00007458289],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005701733,"about_ca_system_score_gemma":0.00005179874,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004268655,"about_ca_topic_score_gemma":0.00628343,"domain_scores_codex":[0.9989386,0.00003009804,0.0002667264,0.0002695858,0.0002269695,0.0002679761],"domain_scores_gemma":[0.9988533,0.0003452914,0.000224444,0.0003638695,0.0001180593,0.00009501237],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002671905,0.00004622956,0.0007943239,0.00005569976,0.000544899,0.00002125991,0.04942138,3.932796e-7,0.00001039897,0.2487665,0.6568497,0.04322196],"study_design_scores_gemma":[0.002398191,0.0002531379,0.002687591,0.0001711377,0.0001780765,0.00001103387,0.0161821,0.0000373926,0.00003626751,0.01664014,0.9611514,0.000253492],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.08024786,0.09901586,0.000175573,0.4737496,0.004283433,0.003241632,0.0001405058,0.0004457327,0.3386998],"genre_scores_gemma":[0.8871161,0.01245445,0.0002067807,0.00662967,0.001306726,0.00007407191,0.000005332205,0.00002545456,0.09218141],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8068683,"threshold_uncertainty_score":0.9991084,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1991377458","doi":"10.1017/s0028688507000148","title":"Diaspora Discourse: The Construction of <i>Ethos</i> in James","year":2007,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Ethos; Diaspora; Appeal; EPIC; Construct (python library); History; Literature; Sociology; Philosophy; Art; Gender studies; Linguistics; Law; Political science; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.05138531015933361,"gpt":0.3176970550084045,"spread":0.2663117448490709,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002613597,0.00009497448,0.0001805274,0.00005713512,0.000159678,0.00002352051,0.00007327407,0.00001523574,0.0001233674],"category_scores_gemma":[0.00007951129,0.00005457419,0.00004936149,0.00008664669,0.000573365,0.00009568779,0.00005681431,0.00008384886,0.000006458184],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003686147,"about_ca_system_score_gemma":0.000009777979,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000934836,"about_ca_topic_score_gemma":0.002060265,"domain_scores_codex":[0.9992732,0.00001735402,0.0002821001,0.0001100827,0.000156388,0.0001608571],"domain_scores_gemma":[0.999433,0.0002623987,0.0001116717,0.00008989173,0.00008303895,0.00001999517],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00008682127,0.0001444737,0.0221724,0.00006600823,0.0002457377,0.000002887243,0.3101276,0.000006154396,0.00006668256,0.410048,0.1157504,0.1412829],"study_design_scores_gemma":[0.0005061384,0.0002368269,0.01748176,0.0001605533,0.00005352609,0.000001020876,0.6400882,0.000009740448,0.0005268842,0.01255607,0.3282085,0.0001708202],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9126854,0.02416124,0.0002179323,0.0155396,0.001353232,0.0004343351,0.00001418288,0.00005604518,0.04553802],"genre_scores_gemma":[0.9962469,0.001526534,0.0001568994,0.001024478,0.0003025819,0.00000944197,0.000001480423,0.000006162027,0.0007254845],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.397492,"threshold_uncertainty_score":0.2225471,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2992632783","doi":"10.1017/s0028688519000365","title":"‘The Speech of the Dead’: Identifying the No Longer and Now Living ‘I’ of Galatians 2.20","year":2019,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Conversation; Movement (music); Confession (law); Philosophy; State (computer science); Theology; Jesus christ; Psychoanalysis; History; Literature; Art; Aesthetics; Psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.04180828967359299,"gpt":0.2697901496977265,"spread":0.2279818600241335,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002090695,0.00009769602,0.000172559,0.000017207,0.0004919051,0.0000737466,0.0001559994,0.00001372992,0.0001203995],"category_scores_gemma":[0.0001412542,0.00004086533,0.00007255158,0.00005386086,0.0003897324,0.00007728639,0.0002567957,0.00008268408,0.00001994857],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001724421,"about_ca_system_score_gemma":0.000009437611,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001856664,"about_ca_topic_score_gemma":0.001936898,"domain_scores_codex":[0.9992599,0.00003755129,0.0002407554,0.000109313,0.0002152531,0.0001372165],"domain_scores_gemma":[0.9987769,0.0006904493,0.0001677167,0.0001784327,0.0001735995,0.00001289401],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005856154,0.0001572792,0.1811875,0.0006503719,0.001755826,5.516156e-7,0.3136221,0.00001382311,0.001387551,0.0705908,0.3980719,0.03250366],"study_design_scores_gemma":[0.0005639331,0.0005456379,0.1346385,0.001510142,0.0003134905,0.000001925708,0.1133218,0.0004234245,0.0008442995,0.003960206,0.7435251,0.0003514458],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8956456,0.03328772,0.00001632215,0.01095545,0.001909367,0.0008968182,0.00001564791,0.00004225782,0.05723085],"genre_scores_gemma":[0.985132,0.002032141,0.00002009733,0.000389097,0.0001533635,0.000008868987,1.874679e-7,0.000007680181,0.01225657],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3454532,"threshold_uncertainty_score":0.3783386,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2509473778","doi":"10.1017/s0028688515000089","title":"Toxic Tares: The Poisonous Weeds (ζιζάνια) in Matthew's Parable of the Tares (Matthew 13.24–30, 36–43)","year":2015,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Botanical Research and Chemistry","field":"Agricultural and Biological Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Palestine; Weed; Interpretation (philosophy); Biology; Philosophy; History; Botany; Ancient history; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.09692303521165042,"gpt":0.2962130140140856,"spread":0.1992899788024352,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004098382,0.0001809425,0.0002832377,0.000004758915,0.0002065624,0.00005008642,0.0006618371,0.00006748064,0.0002459994],"category_scores_gemma":[0.0006690557,0.00004850796,0.0001064741,0.0003540358,0.0003061514,0.00006213548,0.0004175981,0.0002351783,0.00004211516],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008918745,"about_ca_system_score_gemma":0.00005001928,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00170489,"about_ca_topic_score_gemma":0.002407748,"domain_scores_codex":[0.9983498,0.0001029811,0.0003006952,0.0002513753,0.0005448118,0.0004502973],"domain_scores_gemma":[0.9988313,0.0006353877,0.0001124182,0.0001653407,0.0001085489,0.0001469554],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004686738,0.001320392,0.1443737,0.0002257141,0.0004664973,0.00003317403,0.005145154,0.0001127469,0.2083638,0.0005158296,0.5095717,0.1294027],"study_design_scores_gemma":[0.003384592,0.002664276,0.3540198,0.001544031,0.0001666563,0.00002817856,0.1166859,0.00009918831,0.1183844,0.03070369,0.370728,0.001591361],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9726189,0.006096092,2.27892e-7,0.01788246,0.0001114549,0.0001861168,0.00002002329,0.00002986337,0.003054828],"genre_scores_gemma":[0.9926225,0.001191857,0.00002108772,0.0005593292,0.0001472834,0.0000394578,0.000002648081,0.000001685604,0.005414171],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2096461,"threshold_uncertainty_score":0.2693521,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3008677094","doi":"10.1017/s0028688519000523","title":"Solomon and 666 (Revelation 13.18)","year":2020,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Crandall University","funders":"","keywords":"Notice; Revelation; Law; History; Political science; Philosophy; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.169210305126274,"gpt":0.3011968281314318,"spread":0.1319865230051579,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00003767935,0.0001076805,0.0001655234,0.00002028937,0.0002737105,0.00007000989,0.00003908354,0.00001577772,0.0004825111],"category_scores_gemma":[0.00008968262,0.00008035735,0.00003108331,0.00003857497,0.0001202807,0.000144216,0.00008892312,0.00006256308,0.00006227754],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001941676,"about_ca_system_score_gemma":0.000005540549,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001083826,"about_ca_topic_score_gemma":0.0001954285,"domain_scores_codex":[0.999422,0.00001297212,0.0001584253,0.0001677863,0.0001142088,0.0001246488],"domain_scores_gemma":[0.9997041,0.00007311334,0.00005369374,0.00004313036,0.0000655574,0.00006044947],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004065012,0.00003449265,0.002779081,0.00008565484,0.0002683588,0.000001729218,0.157022,0.000004290116,0.00008311843,0.04692912,0.7344073,0.05834421],"study_design_scores_gemma":[0.0004861424,0.0005123589,0.003083841,0.00004890867,0.00006680846,3.320026e-7,0.0205452,0.0003383571,0.00006104294,0.00456226,0.9700916,0.0002031334],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2594387,0.103753,0.0008392743,0.2198806,0.001875569,0.00145916,0.00006149561,0.0008522228,0.41184],"genre_scores_gemma":[0.9856353,0.002359347,0.0001287376,0.008882957,0.0006955653,0.0000156174,0.000004410438,0.00001011366,0.002267934],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7261966,"threshold_uncertainty_score":0.5283158,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2109817595","doi":"10.1017/s0028688507000173","title":"A Second Glance at Matthew 27.24","year":2007,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Michael's Hospital","funders":"","keywords":"Gospel; Reading (process); Scholarship; Literature; Reflexive pronoun; Philosophy; Classics; History; Art; Linguistics; Law; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.07170935906424783,"gpt":0.2954191749786088,"spread":0.2237098159143609,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001466157,0.000155504,0.0002238654,0.00005124092,0.0004241781,0.00006499768,0.00008993781,0.00002178356,0.004409284],"category_scores_gemma":[0.00004425875,0.0001133922,0.00006997253,0.00005268412,0.0001917784,0.0001124311,0.0001498091,0.00007865805,0.000378238],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001296515,"about_ca_system_score_gemma":0.000006856756,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007395304,"about_ca_topic_score_gemma":0.005646211,"domain_scores_codex":[0.9990481,0.000009222297,0.0002521379,0.0002029227,0.0001853033,0.0003023102],"domain_scores_gemma":[0.9994634,0.0001678875,0.00008416618,0.0001211946,0.00009902304,0.00006436154],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004166741,0.00004555406,0.001539271,0.00004940177,0.0001946848,0.000004369055,0.03109054,2.916832e-7,0.00006911695,0.0416602,0.9166075,0.008697378],"study_design_scores_gemma":[0.0002814069,0.0001574475,0.002063345,0.00004799263,0.00002335256,0.000001086665,0.006219493,0.000003310193,0.0002359699,0.002256419,0.9885598,0.0001503541],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2618808,0.04381461,0.000124626,0.00861403,0.003868147,0.0005241049,0.00004164042,0.0003170767,0.6808149],"genre_scores_gemma":[0.6871043,0.001921915,0.0003056732,0.0133704,0.001878347,0.00002691185,0.000009147875,0.00003434368,0.2953489],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.4252235,"threshold_uncertainty_score":0.9965008,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2071432343","doi":"10.1017/s0028688504000281","title":"Self-Help or <i>Deus ex Machina</i> in Mark 12.9?","year":2004,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Law; Element (criminal law); Period (music); Vineyard; Art; Philosophy; History; Sociology; Political science; Aesthetics; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.05643998090676157,"gpt":0.283806691616371,"spread":0.2273667107096095,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001107275,0.0002071874,0.0003017783,0.00008861583,0.0002825534,0.0001071363,0.0001243403,0.00002917485,0.0004612242],"category_scores_gemma":[0.00008124743,0.0001393654,0.00006917916,0.00009177864,0.0001281898,0.0001839583,0.0001350145,0.0001374155,0.0001673243],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002128798,"about_ca_system_score_gemma":0.00003464247,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007716684,"about_ca_topic_score_gemma":0.009681081,"domain_scores_codex":[0.998862,0.00002273109,0.0003168129,0.0002603847,0.0002186185,0.0003194008],"domain_scores_gemma":[0.9995502,0.0001168023,0.00007608257,0.0001328404,0.00006582586,0.00005827038],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003340969,0.001129479,0.006411958,0.0003985306,0.0007898435,0.00008612187,0.2427772,0.00006219986,0.00002936879,0.2004145,0.5109139,0.03665279],"study_design_scores_gemma":[0.001306625,0.0005350076,0.001951,0.0001615782,0.00004842939,0.000002145901,0.01594514,0.00001682527,0.00003546242,0.007534998,0.9721885,0.0002742906],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2083988,0.05309063,0.0001270791,0.04286554,0.003892797,0.002207395,0.00006624058,0.001067999,0.6882835],"genre_scores_gemma":[0.9518828,0.01204818,0.001456724,0.01022678,0.001350006,0.0001349623,0.000009892419,0.00005157786,0.02283911],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.743484,"threshold_uncertainty_score":0.5683157,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4399307875","doi":"10.1017/s0028688523000449","title":"D’Édesse à Antioche en passant par Jérusalem et Alexandrie. Où situer l’<i>Évangile selon Thomas</i>? Quelques considérations critiques","year":2024,"lang":"fr","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.05199368187578694,"gpt":0.3427993220913941,"spread":0.2908056402156071,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005681789,0.0006026335,0.0007142393,0.0001987662,0.001275916,0.001192469,0.0001803823,0.0001745605,0.00146965],"category_scores_gemma":[0.0003514716,0.0004964756,0.0003275591,0.0002493882,0.0009081796,0.000937445,0.0002922825,0.0005090341,0.0002802907],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002932023,"about_ca_system_score_gemma":0.0002090231,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001817612,"about_ca_topic_score_gemma":0.006533259,"domain_scores_codex":[0.9969618,0.0003468959,0.0007890261,0.0007095231,0.0004590814,0.0007336569],"domain_scores_gemma":[0.9974525,0.001469373,0.0001382462,0.0002908085,0.000459745,0.0001893305],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001530726,0.0001808654,0.000213731,0.000498981,0.0009090739,0.00004166352,0.04303407,0.000004938922,0.0001334396,0.3848673,0.5656193,0.004481281],"study_design_scores_gemma":[0.000306239,0.0006160828,0.0005538984,0.002103087,0.0005652654,0.00001167254,0.02108158,0.0001952132,0.0007768244,0.0203919,0.9528227,0.0005754838],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.007246962,0.6436405,0.0007533754,0.2099196,0.0054951,0.0009902021,0.001013124,0.0008306877,0.1301105],"genre_scores_gemma":[0.4801875,0.3439045,0.001841158,0.017519,0.00511578,0.0004060795,0.0002374229,0.0001796921,0.1506089],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.4729405,"threshold_uncertainty_score":0.9998444,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2971937718","doi":"10.1017/s002868851900016x","title":"Does Luke's Preface Resemble a Greek Decree? Comparing the Epigraphical and Papyrological Evidence of Greek Decrees with Ancient Preface Formulae","year":2019,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Decree; Argument (complex analysis); Rhetorical question; Philosophy; Literature; Meaning (existential); Historiography; History; Epistemology; Classics; Linguistics; Art; Archaeology; Chemistry","retraction":null,"screen_n_in":null,"score":{"opus":0.08998095265831912,"gpt":0.3462914994958385,"spread":0.2563105468375194,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008539495,0.0002226588,0.0005366325,0.0000422929,0.0008711409,0.00004224408,0.0003435815,0.00006439765,0.00002370819],"category_scores_gemma":[0.002245195,0.00009755771,0.00007357512,0.0003903912,0.001203522,0.0001076936,0.000341447,0.0002004522,0.000007374093],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001233113,"about_ca_system_score_gemma":0.0001198177,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003781556,"about_ca_topic_score_gemma":0.01226447,"domain_scores_codex":[0.9977466,0.0001768789,0.0003414184,0.0004447304,0.0007948371,0.0004955036],"domain_scores_gemma":[0.9967452,0.00234084,0.0001952759,0.0002720174,0.0002808943,0.0001658043],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0003397087,0.0001325635,0.9403022,0.0001410952,0.0002764734,0.00001551955,0.04688838,0.00003412885,0.0001552679,0.006656342,0.003105674,0.001952674],"study_design_scores_gemma":[0.002200936,0.003260295,0.7263991,0.001845604,0.0004499145,0.000007015468,0.08062012,0.0001803535,0.0001925021,0.009859106,0.1740759,0.0009092038],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9703735,0.02030021,0.00007209856,0.00540849,0.000287183,0.0007803347,0.000001982971,0.00006984093,0.002706423],"genre_scores_gemma":[0.9922386,0.004659607,0.0009381443,0.0001948852,0.0001388909,0.00004764442,2.459083e-7,0.000008279743,0.00177367],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2139031,"threshold_uncertainty_score":0.6843861,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2505467050","doi":"10.1017/s0028688515000399","title":"Elisha Typology in Jesus’ Miracle on the Jordan River (Papyrus Egerton 2, 2v.6–14)","year":2015,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"The King's University; University of Alberta","funders":"","keywords":"Miracle; Parallels; Papyrus; Gospel; Depiction; Typology; Josephus; Judaism; Literature; History; Art; Ancient history; Classics; Philosophy; Archaeology; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.1576000557263561,"gpt":0.3087174496152441,"spread":0.151117393888888,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002122535,0.0001725951,0.0002487024,0.00007724356,0.0003037493,0.00007229682,0.0001523417,0.00003244402,0.000381549],"category_scores_gemma":[0.0002577355,0.0001011906,0.00005827036,0.0000913963,0.0002705203,0.000113364,0.0001366101,0.0001667467,0.0002933417],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002201156,"about_ca_system_score_gemma":0.00002353151,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002177821,"about_ca_topic_score_gemma":0.005746666,"domain_scores_codex":[0.9989497,0.00006783717,0.0002514612,0.0002225222,0.0002288619,0.0002796052],"domain_scores_gemma":[0.9992365,0.0003094607,0.00008202623,0.0001627013,0.0001499115,0.00005944766],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000810999,0.0001495713,0.001638935,0.000009787054,0.00012744,0.000004774467,0.09452148,0.000005546426,0.000004987902,0.1456808,0.7498446,0.007930989],"study_design_scores_gemma":[0.0006508426,0.0005966104,0.002647447,0.00006486962,0.00002404629,4.686355e-7,0.04077959,0.00002443687,0.00004680505,0.02036097,0.934631,0.0001728689],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5714906,0.01252628,0.000004887273,0.09023728,0.00207188,0.000735313,0.00002201312,0.0001472788,0.3227644],"genre_scores_gemma":[0.9738874,0.0008128788,0.00004305767,0.01041207,0.0006064819,0.00007270189,0.000003968823,0.00001745353,0.01414399],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4023967,"threshold_uncertainty_score":0.4177694,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2943793372","doi":"10.1017/s0028688519000067","title":"Ancient Names for Hebrew and Aramaic: A Case for Lexical Revision","year":2019,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Hebrew; Josephus; Palestine; Argument (complex analysis); Biblical Hebrew; Philosophy; Linguistics; History; Semitic languages; Literature; Hebrew Bible; Biblical studies; Art; Judaism; Ancient history; Arabic; Theology; Medicine","retraction":null,"screen_n_in":null,"score":{"opus":0.1001097550209037,"gpt":0.4085216974961322,"spread":0.3084119424752285,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004173179,0.0001162392,0.0002943937,0.00002287575,0.0007834011,0.00003063088,0.00005990484,0.00004016532,0.00002072145],"category_scores_gemma":[0.002468618,0.00008747702,0.00007464288,0.00009089097,0.0001805401,0.00003371531,0.0000664255,0.00004035766,0.00001234018],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001577872,"about_ca_system_score_gemma":0.00006369453,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003610417,"about_ca_topic_score_gemma":0.0002884574,"domain_scores_codex":[0.9990256,0.00002571419,0.0001854944,0.0002843713,0.0001749116,0.0003039076],"domain_scores_gemma":[0.998421,0.001140615,0.00006410023,0.00008862383,0.0001766932,0.0001089853],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001667471,0.0002106173,0.00816846,0.000555259,0.0002821658,0.00004325232,0.09777299,0.000004020907,0.00004602038,0.1134159,0.650785,0.1285496],"study_design_scores_gemma":[0.0005976362,0.000343379,0.0001722484,0.00007457722,0.00005407873,0.000003564421,0.01492292,0.00002108805,0.000006426822,0.004777041,0.978888,0.0001390888],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.749669,0.1821517,0.004001392,0.03340707,0.006877052,0.008477821,0.0001132752,0.0004127695,0.01488995],"genre_scores_gemma":[0.9580026,0.00353162,0.01052977,0.002187613,0.001733149,0.0002298534,0.00000311546,0.00002194439,0.02376038],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.328103,"threshold_uncertainty_score":0.6025367,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4281827020","doi":"10.1017/s0028688521000436","title":"Christ Worship in the Neighbourhood: Corinth's <i>ekklēsia</i> and its Vicinity (1 Cor 14.22–5)","year":2022,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Neighbourhood (mathematics); Worship; Salience (neuroscience); Sociology; Context (archaeology); Economic geography; Geography; Theology; Philosophy; Archaeology; Mathematics; Psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.09076395074084362,"gpt":0.2908972631138074,"spread":0.2001333123729638,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003572548,0.000174108,0.0002552675,0.00007009302,0.001133544,0.0001267709,0.0001863486,0.0000141182,0.001169167],"category_scores_gemma":[0.0001234633,0.0001158527,0.0000512062,0.0001431922,0.0001510721,0.0001152923,0.0003231115,0.0002850402,0.00002013134],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009374273,"about_ca_system_score_gemma":0.00001740478,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000592869,"about_ca_topic_score_gemma":0.001893359,"domain_scores_codex":[0.9987726,0.0001209189,0.0002689523,0.0002422815,0.0003262819,0.0002689542],"domain_scores_gemma":[0.9992746,0.000389643,0.00009936651,0.0001258561,0.000069705,0.0000408384],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001497245,0.0004020502,0.007909089,0.0001010713,0.0002626225,0.00002060731,0.2313175,0.00001676458,0.00002174395,0.2586641,0.4846351,0.01649956],"study_design_scores_gemma":[0.0007200059,0.0006781179,0.01481647,0.00004182311,0.00005500946,0.000003879949,0.09165669,0.00006728841,0.00001259288,0.004553047,0.887152,0.0002430643],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6970788,0.07272258,0.000007817223,0.04611783,0.002340197,0.001547156,0.0001210132,0.0001862137,0.1798784],"genre_scores_gemma":[0.9869649,0.00144407,0.000006409701,0.008581867,0.0003311134,0.0001694918,0.000005748072,0.00001120287,0.00248516],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4025169,"threshold_uncertainty_score":0.9997439,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3135387441","doi":"10.1017/s0028688520000296","title":"Why Did Paul Skip Alexandria? Paul's Missionary Strategy and the Rise of Christianity in Alexandria","year":2021,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Canadian Research Institute for the Advancement of Women","funders":"","keywords":"Christianity; Judaism; Scholarship; Early Christianity; Religious studies; Politics; Blank; History; Theology; Philosophy; Law; Political science; Engineering","retraction":null,"screen_n_in":null,"score":{"opus":0.05180278408508861,"gpt":0.2828203465970723,"spread":0.2310175625119837,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001946705,0.0001758584,0.0004150188,0.00004432003,0.0003059212,0.00007872534,0.00008898418,0.00003240761,0.0007921603],"category_scores_gemma":[0.0002101164,0.0001045776,0.00007896731,0.00009831849,0.0005614565,0.0001213637,0.0001923297,0.0001406515,0.000004705497],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002953606,"about_ca_system_score_gemma":0.0000330371,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009652117,"about_ca_topic_score_gemma":0.003964926,"domain_scores_codex":[0.9988499,0.0001173625,0.000380853,0.0002412595,0.0002111907,0.0001994878],"domain_scores_gemma":[0.9990418,0.000448744,0.0001245689,0.0001548857,0.0001778672,0.00005213816],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002257068,0.0002453812,0.001995335,0.0001634477,0.0003792872,0.00001955099,0.02493926,0.000007234903,0.00005466809,0.03128353,0.927167,0.01351962],"study_design_scores_gemma":[0.002490698,0.0002646665,0.007765072,0.0003088779,0.0001087589,0.000003980455,0.02329247,0.0001652708,0.0001331752,0.01385504,0.9513875,0.0002244761],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.2313362,0.6107668,0.00005988828,0.057462,0.001311184,0.001109118,0.0001660197,0.0001071311,0.09768165],"genre_scores_gemma":[0.9354978,0.04868844,0.0001407568,0.004822155,0.0005825347,0.00007648293,0.00001664486,0.00002553498,0.01014968],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7041615,"threshold_uncertainty_score":0.8673599,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4200013673","doi":"10.1017/s0028688521000230","title":"The Tree and the Temple: Echoes of a New Ingathering and Renewed Exile (Mark 11.12–21)","year":2021,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Regent College","funders":"","keywords":"Motif (music); Temple; Narrative; Literature; Prayer; Art; Philosophy; Theology; Art history; History; Aesthetics; Ancient history","retraction":null,"screen_n_in":null,"score":{"opus":0.07642838754293722,"gpt":0.2839877234637677,"spread":0.2075593359208304,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001843057,0.0001186606,0.0002352473,0.00001656739,0.000770486,0.0001580571,0.00006876727,0.00001475887,0.00005125046],"category_scores_gemma":[0.0002861847,0.00005744073,0.00004803599,0.00004734343,0.0005092564,0.00007190135,0.0002232096,0.00006387719,0.00000108026],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001549254,"about_ca_system_score_gemma":0.00002117354,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009336647,"about_ca_topic_score_gemma":0.01085706,"domain_scores_codex":[0.9992874,0.00004523425,0.0002257375,0.0001548474,0.0001362398,0.0001505321],"domain_scores_gemma":[0.9989597,0.0006942517,0.00009376397,0.0001299905,0.00008856891,0.00003369608],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001879159,0.00006112649,0.006364527,0.0001334058,0.001006833,0.000002705101,0.2625206,0.000001890489,0.0003028187,0.2129745,0.2646293,0.2518144],"study_design_scores_gemma":[0.001425016,0.0001560687,0.006040309,0.0001733699,0.0001225996,0.000001934991,0.08417844,0.00005571661,0.0003393071,0.021047,0.8863124,0.0001477898],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5977363,0.2775064,0.00005715828,0.06628197,0.0008545914,0.0008234623,0.00002128154,0.0001112781,0.05660755],"genre_scores_gemma":[0.9397103,0.03346562,0.0002211068,0.001781109,0.0005789354,0.00004853266,0.000001874321,0.0000200278,0.02417246],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6216832,"threshold_uncertainty_score":0.6058496,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2592184035","doi":"10.1017/s0028688516000473","title":"Marcion's Gospel and the New Testament: Catalyst or Consequence?","year":2017,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Gospel; Session (web analytics); New Testament; Theology; Classics; Art; Art history; Philosophy; History; Computer science; World Wide Web","retraction":null,"screen_n_in":null,"score":{"opus":0.09911851681952381,"gpt":0.3174703221735809,"spread":0.2183518053540571,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001930457,0.0002160032,0.000357264,0.00003485553,0.002190603,0.000697317,0.0002790537,0.00002509994,0.0005225905],"category_scores_gemma":[0.0005748842,0.0001082913,0.00007477014,0.00002582874,0.001785375,0.0002869072,0.0003866602,0.0001221067,0.00007458289],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005701733,"about_ca_system_score_gemma":0.00005179874,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004268655,"about_ca_topic_score_gemma":0.00628343,"domain_scores_codex":[0.9989386,0.00003009804,0.0002667264,0.0002695858,0.0002269695,0.0002679761],"domain_scores_gemma":[0.9988533,0.0003452914,0.000224444,0.0003638695,0.0001180593,0.00009501237],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002671905,0.00004622956,0.0007943239,0.00005569976,0.000544899,0.00002125991,0.04942138,3.932796e-7,0.00001039897,0.2487665,0.6568497,0.04322196],"study_design_scores_gemma":[0.002398191,0.0002531379,0.002687591,0.0001711377,0.0001780765,0.00001103387,0.0161821,0.0000373926,0.00003626751,0.01664014,0.9611514,0.000253492],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.08024786,0.09901586,0.000175573,0.4737496,0.004283433,0.003241632,0.0001405058,0.0004457327,0.3386998],"genre_scores_gemma":[0.8871161,0.01245445,0.0002067807,0.00662967,0.001306726,0.00007407191,0.000005332205,0.00002545456,0.09218141],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8068683,"threshold_uncertainty_score":0.9991084,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2131523242","doi":"10.1017/s0028688505000111","title":"De Jésus à l'Église: Étude rédactionnelle de Luc 24","year":2005,"lang":"fr","type":"article","venue":"New Testament Studies","topic":"Theology and Canon Law Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.0469384179668861,"gpt":0.2935748164712,"spread":0.246636398504314,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00034584,0.0004410432,0.0005371423,0.00006995386,0.001852497,0.0001312521,0.0002198464,0.0001453313,0.003684026],"category_scores_gemma":[0.0001944422,0.0004138147,0.0002020114,0.00006515537,0.001239146,0.0002613519,0.0002497396,0.0003799849,0.0006234899],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006965008,"about_ca_system_score_gemma":0.000195422,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008711043,"about_ca_topic_score_gemma":0.004683014,"domain_scores_codex":[0.9978521,0.0001391483,0.0004293801,0.0004080524,0.0002234255,0.0009478279],"domain_scores_gemma":[0.9987074,0.0004909326,0.0001719079,0.0002813846,0.0001594979,0.0001888684],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007127096,0.0003516475,0.002370169,0.000129641,0.001292818,0.00003206414,0.07071707,0.0002003534,0.0000238639,0.3574252,0.5429547,0.02443116],"study_design_scores_gemma":[0.0008825067,0.0003051355,0.001568517,0.0002057829,0.0004763659,0.0000262147,0.03576053,0.00002914506,0.000246176,0.01768124,0.9423979,0.000420487],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.1018455,0.595293,0.0001391078,0.1491538,0.006143429,0.0005175875,0.0001044997,0.0004184015,0.1463846],"genre_scores_gemma":[0.3562768,0.0641057,0.001335725,0.005184618,0.00826722,0.0001084923,0.000004091684,0.00006179846,0.5646555],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.5311874,"threshold_uncertainty_score":0.9998314,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2167354249","doi":"10.1017/s0028688511000166","title":"Πίστις and Christ in Hippolytus's <i>De Christo et Antichristo</i>: A Response to Michael F. Bird and Michael R. Whitenton","year":2011,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Genitive case; Reading (process); Philosophy; Humanities; Art; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.07209597653018723,"gpt":0.2908620117534941,"spread":0.2187660352233069,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003647147,0.0002469475,0.0003669098,0.0002084485,0.0002688216,0.0001018595,0.00009273964,0.00004107209,0.00006768292],"category_scores_gemma":[0.0002836081,0.0002033604,0.00004212181,0.0001139424,0.000308131,0.0001711462,0.0002481525,0.0001399052,0.00002165285],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007991872,"about_ca_system_score_gemma":0.00002716528,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004682597,"about_ca_topic_score_gemma":0.01011033,"domain_scores_codex":[0.9986902,0.00009384612,0.0003254956,0.0003692099,0.0001580465,0.000363163],"domain_scores_gemma":[0.9992913,0.0002456423,0.00008466441,0.0001452565,0.00008773967,0.0001453765],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001854862,0.0003740321,0.04478196,0.0001997202,0.0003027593,0.0000340671,0.7902359,8.67525e-7,0.002687701,0.0200911,0.1284968,0.01094028],"study_design_scores_gemma":[0.002439602,0.002382788,0.2945153,0.0006306194,0.0001354739,0.00001249456,0.07807209,0.00006722681,0.0003204956,0.004165739,0.6163854,0.0008728234],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9619383,0.0233226,0.00002526698,0.009659322,0.0002316149,0.0004112796,0.00001865608,0.0001106104,0.004282367],"genre_scores_gemma":[0.9867594,0.004546919,0.0003991039,0.006256153,0.0001167348,0.00006530731,0.000001208253,0.00003231244,0.001822823],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7121637,"threshold_uncertainty_score":0.8292796,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2917658788","doi":"10.1017/s002868851800036x","title":"Are There Distigme-Obelos Symbols in Vaticanus?","year":2019,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Champlain Regional College","funders":"","keywords":"Silence; Bar (unit); Philosophy; History; Literature; Art; Geology; Aesthetics","retraction":null,"screen_n_in":null,"score":{"opus":0.05508575738152521,"gpt":0.3454359894088291,"spread":0.2903502320273039,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002475846,0.0001163326,0.0002342288,0.000004622782,0.0002772673,0.00004186862,0.0001865005,0.00007454636,0.000325183],"category_scores_gemma":[0.0002444408,0.00008853155,0.00006274519,0.0002523032,0.0001927307,0.0001152907,0.0000734581,0.0001330188,0.0001914008],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002003117,"about_ca_system_score_gemma":0.0000668912,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004365247,"about_ca_topic_score_gemma":0.002547806,"domain_scores_codex":[0.9989116,0.00007219542,0.0001522542,0.0002107098,0.0003496768,0.0003035446],"domain_scores_gemma":[0.9994457,0.0001761783,0.0001048507,0.0001443138,0.00006228576,0.00006663747],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.000008396104,0.0001403597,0.6893235,0.00007509268,0.0001383168,0.00001342032,0.1189972,0.00001233651,0.00005802768,0.05184945,0.1370468,0.00233709],"study_design_scores_gemma":[0.0007714462,0.00005628608,0.1509951,0.0004124066,0.00003436273,2.340373e-7,0.4483365,0.000002506958,0.00005127786,0.02637068,0.3726057,0.0003635186],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8693967,0.008107095,0.000001997916,0.01951728,0.0005791156,0.0007258227,0.000007750019,0.0001288775,0.1015354],"genre_scores_gemma":[0.9524733,0.00287016,0.0001394866,0.0012886,0.0002588942,0.00003423864,0.000001249573,0.00000910267,0.04292493],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5383285,"threshold_uncertainty_score":0.3610212,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3033839543","doi":"10.1017/s0028688519000493","title":"Lorsque le <i>katechon</i> permet de repenser le politique. Discussion critique d'une thèse de Georgio Agamben en regard de la discursivité de 2 Th 2.1–17","year":2020,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal; Université du Québec à Montréal","funders":"","keywords":"Messiah; Philosophy; Politics; Epistemology; Theology; Law; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.02777252912768823,"gpt":0.3582588499911627,"spread":0.3304863208634745,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00165721,0.0002615094,0.0004260764,0.00003488009,0.0008705329,0.00008102733,0.0004007107,0.0002899417,0.00006471176],"category_scores_gemma":[0.003165443,0.0001958042,0.0001718372,0.0002018182,0.001042537,0.0002408175,0.000278526,0.0004970825,0.00001688307],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005627307,"about_ca_system_score_gemma":0.001337853,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009191724,"about_ca_topic_score_gemma":0.0009446058,"domain_scores_codex":[0.9962096,0.001669642,0.0002810655,0.0004256896,0.00027402,0.001140005],"domain_scores_gemma":[0.9977584,0.001234586,0.0000912149,0.0002432156,0.00006618156,0.0006063945],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000831548,0.0001755421,0.01516532,0.00005275478,0.000128992,0.0001289121,0.05077428,0.00003411563,0.0005639733,0.9039998,0.02837589,0.0005172713],"study_design_scores_gemma":[0.0008001637,0.0001615559,0.01542094,0.0001385689,0.00009356469,0.00001721022,0.04778782,0.00003792227,0.004350288,0.8859833,0.04480088,0.0004077757],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4076523,0.001409506,0.003464557,0.3245683,0.0001550997,0.0007225687,0.00006178489,0.0005779189,0.2613879],"genre_scores_gemma":[0.9796928,0.00214267,0.001489027,0.008976519,0.0005535835,0.00005640254,0.000004708575,0.00002935807,0.007054911],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5720405,"threshold_uncertainty_score":0.9974061,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4409401720","doi":"10.1017/s002868852400002x","title":"Matthew, Luke, and… James? The Reconstruction of Q and the Epistle of James","year":2024,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; History; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.04563944781563897,"gpt":0.2779116771943424,"spread":0.2322722293787034,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001693716,0.00007429761,0.0001740562,0.0000292319,0.000198122,0.00005710216,0.00004290563,0.00001129407,0.00009272704],"category_scores_gemma":[0.00006756162,0.00003234735,0.00004277141,0.0000427285,0.001089803,0.00006922717,0.0000797583,0.00005903911,0.000002259263],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008950059,"about_ca_system_score_gemma":0.000006975542,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004465961,"about_ca_topic_score_gemma":0.0001788264,"domain_scores_codex":[0.9995286,0.000029211,0.0001886602,0.00009415863,0.00009069399,0.00006863786],"domain_scores_gemma":[0.9993479,0.0004449131,0.00006472694,0.00006950148,0.00006257823,0.00001034156],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000557231,0.000015761,0.0005767938,0.0002818135,0.0005752209,2.398233e-7,0.1232115,7.704309e-7,0.00002351846,0.5718163,0.1138256,0.1896167],"study_design_scores_gemma":[0.0008065984,0.0003412495,0.002146527,0.0007005159,0.0003294529,0.000007992232,0.1560958,0.0004978703,0.0002972014,0.08403466,0.7545786,0.0001635831],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4500555,0.4159234,0.0000559249,0.07432325,0.001371625,0.0007538726,0.00004947655,0.00008450302,0.05738244],"genre_scores_gemma":[0.9843962,0.01281068,0.00003323515,0.0004311492,0.000149924,0.0000182914,4.316855e-7,0.00000538627,0.002154763],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6407529,"threshold_uncertainty_score":0.4015424,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2009687063","doi":"10.1017/s0028688501000327","title":"Some Problems in Determining the <i>Vorlage</i> of Early Syriac Versions of the NT","year":2001,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Tyndale University","funders":"","keywords":"Witness; Translation (biology); Philosophy; History; Literature; Linguistics; Art; Biology; Genetics","retraction":null,"screen_n_in":null,"score":{"opus":0.0885950896125978,"gpt":0.3375519142164606,"spread":0.2489568246038628,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003384727,0.00008018384,0.0002144519,0.00002260247,0.0004665161,0.000005753217,0.0002426824,0.0000246067,0.000007946912],"category_scores_gemma":[0.001531262,0.00004280831,0.00007132513,0.0003506196,0.000509996,0.00003289087,0.0001607187,0.00008277375,0.000002803647],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001127541,"about_ca_system_score_gemma":0.00007792904,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003265245,"about_ca_topic_score_gemma":0.001905231,"domain_scores_codex":[0.999,0.00009142906,0.0002477765,0.0001135084,0.0003479561,0.0001993302],"domain_scores_gemma":[0.9989018,0.0006929337,0.0001390603,0.0001328501,0.0001053799,0.00002793871],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0000149965,0.000219512,0.7166686,0.00004182099,0.0001252076,0.000002245083,0.2532092,0.00003669177,0.00008723932,0.0123517,0.01224143,0.005001344],"study_design_scores_gemma":[0.001496256,0.0004240109,0.4768688,0.0007361078,0.0001933904,2.845247e-7,0.07442115,0.000005535761,0.000110072,0.01833704,0.4270638,0.0003435323],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9648114,0.007602636,0.000003612932,0.006233313,0.001226616,0.0005549777,0.00000423769,0.00002657594,0.0195366],"genre_scores_gemma":[0.9950605,0.00222287,0.00004412478,0.0001093335,0.0002147945,0.00001510489,7.293344e-8,0.000003744302,0.002329426],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4148224,"threshold_uncertainty_score":0.4936095,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7162430718","doi":"10.1017/s0028688524000481","title":"The Politics of Paul’s Image Parodies: Material Epiphany, Human-Divine Reciprocity and Social Power","year":2025,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Crandall University","funders":"","keywords":"Judaism; Cult; Idolatry; Piety; Politics; Greeks; Power (physics)","retraction":null,"screen_n_in":null,"score":{"opus":0.04045728238172827,"gpt":0.3144148683126504,"spread":0.2739575859309221,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001451727,0.0001400693,0.0002703127,0.00003785078,0.001516312,0.0001384163,0.00009903871,0.0000257423,0.0001335508],"category_scores_gemma":[0.000102401,0.00008742634,0.00005964446,0.00003852815,0.0008187515,0.00008500565,0.0002456296,0.000069954,0.00000338654],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004772074,"about_ca_system_score_gemma":0.00001557296,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002480024,"about_ca_topic_score_gemma":0.0005398419,"domain_scores_codex":[0.9991398,0.00003461849,0.0003121997,0.0001537039,0.0001418235,0.0002178908],"domain_scores_gemma":[0.9993644,0.0002032818,0.0001109755,0.00009175949,0.000210618,0.00001896893],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003801232,0.00007048393,0.0003717283,0.0001219694,0.0004446787,4.823394e-7,0.03514681,2.476658e-8,0.0002542424,0.4024774,0.5580797,0.002994505],"study_design_scores_gemma":[0.0005275186,0.000351413,0.004465417,0.0001007567,0.0001211437,1.62124e-7,0.04093257,0.000002004724,0.0006615078,0.05271696,0.8999485,0.0001720237],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7954621,0.0201523,0.00004221815,0.06170956,0.002827718,0.0008910909,0.000240429,0.000178761,0.1184958],"genre_scores_gemma":[0.9829144,0.001320082,0.00004978284,0.001474144,0.000461617,0.00003388544,0.000005930611,0.000009288301,0.01373088],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3497604,"threshold_uncertainty_score":0.9997836,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7147292004","doi":"10.1017/s0028688525000165","title":"The Alexamenos <i>Graffito</i> as Christian Self-Parody","year":2025,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Public Spaces through Art","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Scholarship; Christian Identity; Conversation; Solidarity; Reading (process); Identity (music); Early Christianity; Relevance (law); Order (exchange)","retraction":null,"screen_n_in":null,"score":{"opus":0.02485889319534739,"gpt":0.3875185870662588,"spread":0.3626596938709114,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0008441877,0.0001782687,0.0002342641,0.00004615219,0.002430803,0.0002432064,0.0005454061,0.00006168133,0.00004552556],"category_scores_gemma":[0.001515808,0.0001284973,0.00007639983,0.0006456427,0.0005684904,0.0001799594,0.0002823625,0.0001504337,0.0002224428],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004039288,"about_ca_system_score_gemma":0.0006725469,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003290462,"about_ca_topic_score_gemma":0.007044096,"domain_scores_codex":[0.9981275,0.0001717631,0.0002494977,0.0003192894,0.0005432998,0.0005886515],"domain_scores_gemma":[0.9982405,0.001021276,0.0001052723,0.0003582391,0.0001479377,0.0001267594],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009240536,0.00007305633,0.006599878,0.000008982244,0.0003538455,0.000003579981,0.02386352,0.000002164486,0.00001360406,0.1077847,0.8479733,0.01331421],"study_design_scores_gemma":[0.000288259,0.00005166531,0.001320051,0.00003740137,0.00004980654,2.270919e-7,0.05127592,0.000002637917,0.00006769681,0.00841954,0.9383582,0.0001285404],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06395917,0.02655387,0.00003849877,0.3078133,0.004107688,0.001405146,0.000004476838,0.001156484,0.5949614],"genre_scores_gemma":[0.8071213,0.02956815,0.001037019,0.008201063,0.001340113,0.0002462935,0.000002528879,0.00002882076,0.1524547],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7431622,"threshold_uncertainty_score":0.9988679,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3167705317","doi":"10.1017/s0028688521000096","title":"<i>Opera Evangelica</i>: A Lost Collection of Christian Apocrypha","year":2021,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Linguistics and language evolution","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Queen's University; University of Toronto; York University","funders":"","keywords":"Apocrypha; Scholarship; Opera; Literature; Compendium; Art; History; Classics; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.0501155860127518,"gpt":0.2826692897320772,"spread":0.2325537037193254,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00007183231,0.0001103079,0.0002096792,0.00003680236,0.0002183098,0.00004034221,0.00004904771,0.00001926234,0.001058079],"category_scores_gemma":[0.0003254508,0.00009313536,0.00006122753,0.00006560667,0.0001169374,0.00003854551,0.0000621434,0.00006217163,0.00005888832],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000593336,"about_ca_system_score_gemma":0.00008322678,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006688279,"about_ca_topic_score_gemma":0.002014051,"domain_scores_codex":[0.9992695,0.00002146206,0.0002182028,0.0001683112,0.0001769669,0.0001455556],"domain_scores_gemma":[0.9992457,0.00007819961,0.00008299821,0.0001439412,0.0004092689,0.00003989293],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005210634,0.0004871562,0.001586301,0.0003160692,0.0007107321,0.00006584019,0.1761097,0.00001842978,0.002080637,0.1322416,0.6804761,0.005855234],"study_design_scores_gemma":[0.0007586565,0.0002331285,0.0006566919,0.0001756236,0.0001561279,0.000004808688,0.03746985,0.00005404722,0.002968384,0.002536103,0.9547492,0.0002374156],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4081463,0.1323531,0.000269013,0.008154771,0.008470466,0.000996154,0.0002392007,0.0003352937,0.4410357],"genre_scores_gemma":[0.962248,0.001069857,0.0003770653,0.0004040339,0.001384432,0.00001094813,0.00001921937,0.0000151854,0.03447121],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5541017,"threshold_uncertainty_score":0.9998551,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2771253160","doi":"10.1017/s0028688517000224","title":"Naïn ou Naïm (Lc 7.11) : une différence révélatrice","year":2017,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Q & T Research; NGC Aerospace (Canada)","funders":"","keywords":"Etymology; Miracle; Spelling; Philosophy; Humanities; Theology; History; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.1220966161829203,"gpt":0.3342105915232443,"spread":0.2121139753403241,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001015213,0.0002154049,0.0003066199,0.00005107296,0.002208266,0.0004751085,0.0003199414,0.00002987921,0.0004825502],"category_scores_gemma":[0.0002550544,0.0001561208,0.0001014353,0.00004052137,0.0004795752,0.0003805798,0.0003232897,0.0001096844,0.0001871067],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005573602,"about_ca_system_score_gemma":0.00001613621,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002880616,"about_ca_topic_score_gemma":0.006554855,"domain_scores_codex":[0.9988404,0.00001608165,0.0002616442,0.0002964483,0.0002735815,0.0003118415],"domain_scores_gemma":[0.9989998,0.0001393373,0.0002218377,0.0003674358,0.0001937967,0.00007776634],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002660823,0.0001098364,0.007335414,0.00006910561,0.0003482734,0.000007770181,0.03497313,0.000002036921,0.00001628382,0.1899396,0.728058,0.03911396],"study_design_scores_gemma":[0.0004709923,0.0001938496,0.01345753,0.0001190241,0.00008252786,6.143887e-7,0.009523898,0.0000293905,0.00003674168,0.01046622,0.9653535,0.0002657522],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.184774,0.03890351,0.0001279667,0.09325082,0.004389633,0.0009191152,0.00006805707,0.0004904928,0.6770764],"genre_scores_gemma":[0.9502294,0.002002829,0.0001356547,0.001954761,0.000995968,0.00004411007,0.000003286437,0.00001843802,0.04461554],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7654554,"threshold_uncertainty_score":0.9990907,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2033883182","doi":"10.1017/s0028688503000134","title":"Reciprocity and ‘Favour’ in the Parable of the Undeserving Servant (Luke 17.7–10)","year":2003,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Servant; Judaism; Reciprocity (cultural anthropology); Heaven; Parallels; Meaning (existential); Philosophy; Theology; Sociology; Epistemology; Economics; Anthropology","retraction":null,"screen_n_in":null,"score":{"opus":0.106541169118892,"gpt":0.2886586031966021,"spread":0.1821174340777101,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002946825,0.0000980291,0.0001664581,0.00002140482,0.0003559048,0.00005304048,0.0001195005,0.00001581627,0.0001719031],"category_scores_gemma":[0.0002062358,0.00004681591,0.00004094145,0.00007010883,0.0001979862,0.00008605148,0.00008634888,0.00009428036,0.000003473931],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003040098,"about_ca_system_score_gemma":0.00001298651,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004364185,"about_ca_topic_score_gemma":0.003572374,"domain_scores_codex":[0.9992915,0.00007767199,0.0001960688,0.0001211438,0.0001653697,0.0001482939],"domain_scores_gemma":[0.9994439,0.0002549964,0.00008128179,0.000133742,0.00007179993,0.0000142181],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002952391,0.0001906217,0.02969309,0.000162249,0.0002420015,0.000001162572,0.1736477,0.0000213094,0.00004145873,0.5123449,0.2798036,0.003822466],"study_design_scores_gemma":[0.0004641657,0.0001982722,0.02181769,0.0002140797,0.00005656421,9.436863e-7,0.07172032,0.00004208941,0.00009703633,0.03403633,0.8712028,0.0001497607],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6970794,0.0189514,0.00001381161,0.01840968,0.0004655764,0.0007408887,0.00001126582,0.00003413761,0.2642938],"genre_scores_gemma":[0.990464,0.001040857,0.00004592112,0.002427786,0.00005956543,0.00002517632,3.375498e-7,0.000005163479,0.005931228],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5913992,"threshold_uncertainty_score":0.2737368,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2115295605","doi":"10.1017/s0028688507000215","title":"Common Ground? The Role of Galatians 2.16 in Paul's Argument","year":2007,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Tyndale University","funders":"","keywords":"Apostle; Argument (complex analysis); Common ground; Rhetoric; Philosophy; Resistance (ecology); Epistemology; Theology; Sociology","retraction":null,"screen_n_in":null,"score":{"opus":0.0385169162792061,"gpt":0.2829067544272956,"spread":0.2443898381480895,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002596249,0.0001143006,0.0002129325,0.00005647215,0.0002012918,0.00003187449,0.0001038561,0.0000170491,0.0002057],"category_scores_gemma":[0.00002954543,0.00006780424,0.00005719193,0.00007490525,0.000211989,0.00007443919,0.00009097355,0.00009170335,0.00001475643],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000102495,"about_ca_system_score_gemma":0.000006780533,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002273057,"about_ca_topic_score_gemma":0.02094855,"domain_scores_codex":[0.9991278,0.00002145889,0.0003289401,0.0001190204,0.0001954782,0.0002072958],"domain_scores_gemma":[0.9994308,0.0002591469,0.0001029429,0.0001165125,0.00006557517,0.0000250212],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001215255,0.0004936183,0.06193466,0.0000761552,0.0005176131,0.000003728759,0.254212,0.0000119928,0.0001497716,0.382852,0.09370974,0.2059172],"study_design_scores_gemma":[0.0004044129,0.0003564279,0.0278716,0.0001149864,0.00004186202,4.110614e-7,0.1084103,0.00002770331,0.0004312839,0.02886218,0.8333237,0.000155118],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6176008,0.0563892,0.00008830604,0.01147557,0.0008881534,0.0008921212,0.00001913313,0.00009103313,0.3125557],"genre_scores_gemma":[0.9967132,0.0008294336,0.00002063807,0.0009086668,0.0001880958,0.00001341671,0.000002122205,0.000007059294,0.001317393],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.739614,"threshold_uncertainty_score":0.9969166,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2218325581","doi":"10.1017/s0028688515000235","title":"Παπίας ἐπίσκοπος? – Zur Frage nach dem Bischofsamt des Papias von Hierapolis","year":2015,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Presumption; Quarter (Canadian coin); Institution; History; Philosophy; Ancient history; Political science; Archaeology; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.2258827350686796,"gpt":0.3119689591920313,"spread":0.08608622412335173,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0002615177,0.000345588,0.0005287043,0.00009341803,0.001563296,0.00004740547,0.0002321667,0.00006692525,0.0004080243],"category_scores_gemma":[0.0003635974,0.0002616365,0.0001246558,0.00008066866,0.001701332,0.0002545106,0.0004156483,0.0002462285,0.0003765396],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003177269,"about_ca_system_score_gemma":0.00006637542,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001077643,"about_ca_topic_score_gemma":0.004183488,"domain_scores_codex":[0.9982454,0.00008582478,0.000367323,0.0003908703,0.0003466914,0.0005639013],"domain_scores_gemma":[0.9988453,0.0002651125,0.0001274066,0.0002448232,0.0002867038,0.0002306177],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006356218,0.0001730555,0.01605456,0.00005708249,0.0006291571,0.00003038976,0.3009163,0.000005875265,0.000007424944,0.1226657,0.5475635,0.0118334],"study_design_scores_gemma":[0.0006842919,0.0003929046,0.001686678,0.00004713875,0.0001083281,0.000002571783,0.02498746,0.000002895683,0.00002747563,0.06556379,0.9061629,0.0003335911],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3475945,0.2099703,0.000259323,0.01974186,0.005686033,0.001123887,0.00008627235,0.001283314,0.4142545],"genre_scores_gemma":[0.9008434,0.005468264,0.0009941414,0.001875361,0.002348814,0.0001122514,0.00001212058,0.00004896731,0.08829664],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5532489,"threshold_uncertainty_score":0.9999836,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4388707380","doi":"10.1017/s002868852300019x","title":"Little James: Μικρός as an Indication of Height or Affection not Comparative Age in Mark 15.40","year":2023,"lang":"en","type":"article","venue":"New Testament Studies","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Crandall University","funders":"","keywords":"Epigraphy; Affection; Reading (process); Expression (computer science); History; Literature; Classics; Psychology; Art; Philosophy; Linguistics; Social psychology; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.1912486111907767,"gpt":0.4496333690463805,"spread":0.2583847578556037,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005950372,0.0001438282,0.0004012062,0.0001432886,0.0003829976,0.00003073967,0.0001604656,0.0000601486,0.00005227909],"category_scores_gemma":[0.0009178286,0.0001126883,0.00005051704,0.001068271,0.0005116432,0.0001987737,0.0001639583,0.0001137243,0.0001120443],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002292716,"about_ca_system_score_gemma":0.000112028,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001462058,"about_ca_topic_score_gemma":0.03478923,"domain_scores_codex":[0.9983952,0.0002443051,0.0002916369,0.0002920992,0.0004779052,0.0002988379],"domain_scores_gemma":[0.9986318,0.0009012265,0.0001606317,0.0001374107,0.00009490775,0.0000740302],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0005273084,0.000996438,0.06070437,0.0002060526,0.0005274682,0.00005452772,0.6549675,0.00003859224,0.001455902,0.0167339,0.2303472,0.0334407],"study_design_scores_gemma":[0.001459508,0.001203888,0.4166304,0.0004302153,0.00009895604,5.598457e-7,0.3663788,0.00004621578,0.002746476,0.01403658,0.1964469,0.0005215298],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.974345,0.0004142127,0.000006543716,0.01789409,0.000281379,0.0006100389,0.000007987604,0.0001672975,0.006273401],"genre_scores_gemma":[0.9869841,0.002616881,0.0001290142,0.000223151,0.0001809844,0.00007148214,0.000007956756,0.000007717507,0.009778664],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.355926,"threshold_uncertainty_score":0.9828234,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}