{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":4,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":4,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"08c48d859f24","filters":{"venue":"PAAKAT Revista de Tecnología y Sociedad"}},"results":[{"id":"W3082699581","doi":"10.32870/pk.a10n19.467","title":"Beyond humanist appropriation: agency and co-construction of older adults and digital technology","year":2020,"lang":"en","type":"article","venue":"PAAKAT Revista de Tecnología y Sociedad","topic":"Technology Use by Older Adults","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"MacEwan University","funders":"","keywords":"Appropriation; Agency (philosophy); Humanism; Sociology; Aesthetics; Environmental ethics; Art; Epistemology; Philosophy; Social science; Theology","authors":[{"name":"Alexander Castleton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008861737168314706,"gpt":0.2568827128461431,"spread":0.2480209756778284,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002600859,0.0001971918,0.0003648925,0.000133637,0.0004459743,0.0001180014,0.0003191805,0.000499995,0.00004165466],"category_scores_gemma":[0.0006776768,0.0002055018,0.00006109424,0.0005500771,0.002554581,0.0002695192,0.0001511197,0.0003589403,0.00001081155],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007457226,"about_ca_system_score_gemma":0.0001241502,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005936365,"about_ca_topic_score_gemma":0.00003098048,"domain_scores_codex":[0.9984272,0.0000742866,0.0003746366,0.0005027264,0.0002292374,0.0003919881],"domain_scores_gemma":[0.9991581,0.00007886086,0.0002743608,0.0002312463,0.0001209897,0.0001364185],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006323684,0.0001127309,0.2813795,0.0004001397,0.0001331327,0.00002592388,0.04841558,1.651989e-7,0.002258531,0.3482625,0.001223264,0.3177254],"study_design_scores_gemma":[0.01394802,0.002439192,0.256213,0.001281202,0.0007657908,0.0004980988,0.3175096,0.0004268935,0.01302703,0.2001064,0.1890033,0.004781493],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9828777,0.002256746,0.0006330989,0.008758034,0.00005440068,0.0005837648,0.00003812928,0.0005957063,0.004202439],"genre_scores_gemma":[0.9964093,0.0005914973,0.002626112,0.0001690499,0.00008863668,0.00002928896,0.0000107415,0.00001920118,0.00005618079],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3129439,"threshold_uncertainty_score":0.9412459,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2563436498","doi":"","title":"The Wall. La Presentación de la persona en Facebook","year":2012,"lang":"es","type":"article","venue":"PAAKAT Revista de Tecnología y Sociedad","topic":"Journalism and Media Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Persona; Humanities; Sociology; Philosophy","authors":[{"name":"Julián Atilano Morales","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01365040728876949,"gpt":0.3395206448243401,"spread":0.3258702375355707,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.008074474,0.0003725027,0.0004667128,0.0000522031,0.002225461,0.0007355206,0.0009469003,0.0005410978,0.0001599615],"category_scores_gemma":[0.002231484,0.0002651046,0.0004028275,0.0002819618,0.002659601,0.0002754574,0.0003106901,0.001098546,0.000324784],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005903855,"about_ca_system_score_gemma":0.0005383532,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006621002,"about_ca_topic_score_gemma":0.00004208153,"domain_scores_codex":[0.9932802,0.003637425,0.000419076,0.0003159743,0.0006384021,0.00170896],"domain_scores_gemma":[0.9940779,0.004694845,0.0002958992,0.0003919342,0.0000875195,0.0004518948],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004814172,0.0003129878,0.2209423,0.0001975256,0.0006469673,0.00004546973,0.2031207,5.841263e-7,0.00103874,0.3862179,0.1366917,0.050737],"study_design_scores_gemma":[0.0003601633,0.00003525907,0.02784968,0.0001111936,0.0002172948,0.00003798212,0.04526545,0.00000749394,0.00007974071,0.002025377,0.9236971,0.0003132634],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3404424,0.1313832,0.0001409682,0.04022291,0.001149727,0.001986663,0.00005049241,0.0003989653,0.4842247],"genre_scores_gemma":[0.908757,0.07686082,0.0001842863,0.0005806792,0.001345018,0.000145569,0.00000216923,0.0000421363,0.01208233],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7870054,"threshold_uncertainty_score":0.9999801,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1536958065","doi":"","title":"K-Net Project. Preservación de los pueblos indígenas a través de las nuevas tecnologías","year":2012,"lang":"es","type":"article","venue":"PAAKAT Revista de Tecnología y Sociedad","topic":"Educational Technology in Learning","field":"Computer Science","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; ICTS; Persona; Political science; Humanities; Geography; Information and Communications Technology; Art; Law","authors":[{"name":"Yunuén Esperanza Becerra Cortés","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02991677252564856,"gpt":0.3385709706746384,"spread":0.3086541981489899,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","research_integrity"],"consensus_categories":["research_integrity"],"category_scores_codex":[0.004245656,0.001067859,0.001107735,0.0007095853,0.0009511419,0.0009063779,0.004705517,0.002039068,0.0002118796],"category_scores_gemma":[0.003389824,0.001113699,0.0005478144,0.002208282,0.00148105,0.001147067,0.001479031,0.003480216,0.0005590316],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002086926,"about_ca_system_score_gemma":0.003064264,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003648289,"about_ca_topic_score_gemma":0.00001299689,"domain_scores_codex":[0.9908976,0.001535123,0.001204056,0.001504703,0.0008695003,0.003989003],"domain_scores_gemma":[0.9944192,0.001105029,0.0009540509,0.002516239,0.0003529801,0.0006525097],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005507471,0.0015987,0.6629267,0.001069197,0.0007594042,0.0001361965,0.01288864,0.000038718,0.01645187,0.2186126,0.06278618,0.02267678],"study_design_scores_gemma":[0.002221768,0.0009874873,0.2160392,0.00165368,0.0008491839,0.002969152,0.004911884,0.007610364,0.01733559,0.01681465,0.7247961,0.00381095],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9243947,0.02958263,0.01948891,0.01521175,0.0008855794,0.002238604,0.00009625435,0.00242403,0.0056775],"genre_scores_gemma":[0.9305964,0.001240437,0.06173812,0.001896761,0.001267518,0.0006834778,0.00003967548,0.000169157,0.002368469],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6620099,"threshold_uncertainty_score":0.9992565,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3015500223","doi":"","title":"Recensión. Desafíos éticos en el escenario mediático digital. Labrador, María José; Carter, Edward. Google: derecho al olvido y desafíos éticos en el escenario mediático digital. Chile, Santiago: RIL editores, Universidad Mayor, 2017, 224 p","year":2018,"lang":"es","type":"article","venue":"PAAKAT Revista de Tecnología y Sociedad","topic":"Communication and COVID-19 Impact","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Art","authors":[{"name":"Ortega Barba","is_ca":false},{"name":"Claudia Fabiola","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01437410615309361,"gpt":0.3304985512593518,"spread":0.3161244451062582,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaresearch","metaepi_narrow","sts","scholarly_communication","open_science","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"category_scores_codex":[0.003329386,0.00219331,0.002493673,0.0007794174,0.002968001,0.005093112,0.006325444,0.002370646,0.001206334],"category_scores_gemma":[0.008539471,0.002213617,0.001407215,0.002633683,0.005643065,0.003059748,0.002429517,0.003352436,0.002463073],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004310173,"about_ca_system_score_gemma":0.004501753,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005051578,"about_ca_topic_score_gemma":0.001379903,"domain_scores_codex":[0.9854391,0.002446493,0.002425683,0.002617468,0.003083583,0.003987662],"domain_scores_gemma":[0.9863544,0.004216061,0.001724704,0.00416296,0.001359664,0.002182277],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001068069,0.004195982,0.08110273,0.001051002,0.002923485,0.0005134921,0.06174249,0.00001351048,0.00278067,0.01573102,0.5165601,0.3123175],"study_design_scores_gemma":[0.003691381,0.000865596,0.01423777,0.001422227,0.0009636463,0.0001437147,0.01321332,0.001021815,0.0003122738,0.001354581,0.9598887,0.002884988],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6953474,0.02487789,0.004632563,0.1263258,0.01820933,0.01358856,0.005018285,0.006557059,0.1054431],"genre_scores_gemma":[0.9659014,0.01760452,0.00116216,0.004863586,0.005508935,0.0001244466,0.000502352,0.0003696661,0.003962922],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4433286,"threshold_uncertainty_score":0.999812,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}