{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":3,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":3,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"02b0700af336","filters":{"venue":"Paradigma Jurnal Kajian Budaya"}},"results":[{"id":"W4313891066","doi":"10.17510/paradigma.v12i3.1172","title":"PERKEMBANGAN SANITASI DAN PRASARANA KEBERSIHAN DI KOTA BANDUNG AWAL ABAD KE-20","year":2022,"lang":"id","type":"article","venue":"Paradigma Jurnal Kajian Budaya","topic":"COVID-19 Prevention and Impact","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"WiLAN (Canada)","funders":"","keywords":"Sanitation; Toilet; Hygiene; Sewage; Environmental planning; Open defecation; Water resource management; Environmental engineering; Engineering; Waste management; Environmental science; Business","authors":[{"name":"Hary Ganjar Budiman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03017190490399068,"gpt":0.3139683406738996,"spread":0.2837964357699089,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003568318,0.0004036801,0.0002232737,0.0006565042,0.003246905,0.001876371,0.0002968373,0.0004706544,0.009032585],"category_scores_gemma":[0.0002646263,0.000238491,0.0002045744,0.0009103349,0.001259189,0.001043299,0.001451611,0.0008742336,0.001049824],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001819435,"about_ca_system_score_gemma":0.00261736,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003396317,"about_ca_topic_score_gemma":0.01426134,"domain_scores_codex":[0.9998021,0.00005037628,0.000008792171,0.00002902511,0.00003367633,0.00007600283],"domain_scores_gemma":[0.9998879,0.00002886234,0.00002698025,0.000009165433,0.00002225004,0.0000247361],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"observational","study_design_scores_codex":[0.0005644201,0.0008001649,0.08286791,0.002717396,0.00009520512,0.005847428,0.08348229,0.001280061,0.01902888,0.3313885,0.01933861,0.4525892],"study_design_scores_gemma":[0.00003646258,0.0003405449,0.1360697,0.001169144,0.0001231658,0.002982856,0.05773908,0.0006181328,0.005003274,0.01282733,0.7830205,0.00006980232],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7042109,0.0134511,0.003961322,0.005262658,0.0003759652,0.0001320748,0.0002563254,0.0001406916,0.2722089],"genre_scores_gemma":[0.9342325,0.00719717,0.004560805,0.0004575186,0.00005000466,0.00009499022,0.0001628151,0.00002833801,0.05321588],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.009032585,"threshold_uncertainty_score":0.03021699,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2725693410","doi":"10.17510/paradigma.v3i1.31","title":"Legenda Meng Jiangnü: Pengarang, Perubahan Cerita dan Daya Tariknya","year":2016,"lang":"en","type":"article","venue":"Paradigma Jurnal Kajian Budaya","topic":"Cultural and Artistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Intertek (Canada)","funders":"","keywords":"Storytelling; Folklore; Literature; Poetry; Creativity; Art; Romanticism; History; Psychology; Narrative; Social psychology","authors":[{"name":"Nurni Wahyu Wuryandari","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03452680958619683,"gpt":0.296859594209131,"spread":0.2623327846229342,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001878934,0.0004162512,0.0001608352,0.0004112717,0.003710655,0.001587159,0.0003123968,0.000400454,0.01055268],"category_scores_gemma":[0.0003784641,0.0001215262,0.0001136905,0.0005483274,0.001375459,0.0008999758,0.0009479406,0.001091484,0.001371627],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001047519,"about_ca_system_score_gemma":0.0007835597,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006515658,"about_ca_topic_score_gemma":0.02010034,"domain_scores_codex":[0.9999201,0.00002546817,0.000002598774,0.00002036162,0.00001750888,0.00001389199],"domain_scores_gemma":[0.9999216,0.00001556746,0.000009509989,0.000008190808,0.00002325697,0.00002189709],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003770613,0.00006804076,0.00936564,0.001245554,0.00004307124,0.007294392,0.2530882,0.0005029766,0.01380263,0.2619567,0.2907062,0.1615494],"study_design_scores_gemma":[0.000004354205,0.00002566918,0.00567771,0.00008096312,0.000009174074,0.0009920722,0.01619169,0.0001349213,0.0008979128,0.001513918,0.9744564,0.00001516363],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2522869,0.02483486,0.003736699,0.01918799,0.008131952,0.0001246342,0.0004934191,0.0003681043,0.6908355],"genre_scores_gemma":[0.6384824,0.005387842,0.001865654,0.0007440268,0.000726883,0.00006314368,0.000205693,0.0001376251,0.3523867],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01055268,"threshold_uncertainty_score":0.03530222,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2622484131","doi":"10.17510/paradigma.v3i1.29","title":"Huaqiao dan Huaren: Sebuah Tinjauan Historis","year":2016,"lang":"en","type":"article","venue":"Paradigma Jurnal Kajian Budaya","topic":"Coastal Management and Development","field":"Environmental Science","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"WiLAN (Canada)","funders":"","keywords":"China; Meaning (existential); Politics; Perception; History of China; Political science; Geography; Sociology; Development economics; Psychology; Economics; Law","authors":[{"name":"Joanessa M. J. S. Seda","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008229152826708502,"gpt":0.1975459090278047,"spread":0.1893167562010962,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003538191,0.0002802633,0.0001028131,0.0004892561,0.00315163,0.001534581,0.0003180611,0.0004617095,0.006412988],"category_scores_gemma":[0.0002770421,0.0001426131,0.00008797547,0.001091586,0.00235818,0.000938787,0.001000777,0.0009966299,0.0004340279],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002983712,"about_ca_system_score_gemma":0.003573326,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0252046,"about_ca_topic_score_gemma":0.04777385,"domain_scores_codex":[0.9998631,0.00004812498,0.000007027817,0.00002196573,0.00003087745,0.00002878381],"domain_scores_gemma":[0.9999499,0.0000135976,0.000006950439,0.000005059529,0.00001338163,0.00001111531],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006539204,0.00006170262,0.01014316,0.0007222816,0.00001903236,0.002839175,0.1228722,0.0004175964,0.00258966,0.6473217,0.08105584,0.1318921],"study_design_scores_gemma":[0.000004194532,0.0000172901,0.006156612,0.0001918219,0.000006913109,0.0002412854,0.02182142,0.0001243442,0.0005101536,0.006619963,0.9642956,0.00001036485],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1386392,0.07140385,0.00182291,0.02984143,0.004895023,0.0000715463,0.0001931367,0.00009778811,0.7530352],"genre_scores_gemma":[0.6148859,0.02963263,0.001343412,0.002542798,0.0005012857,0.00005684648,0.0001111178,0.00004079769,0.3508853],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0252046,"threshold_uncertainty_score":0.05011576,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}