{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":236,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":236,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"815a8ca1940f","filters":{"venue":"PhaenEx"}},"results":[{"id":"W1579084377","doi":"10.22329/p.v7i2.3814","title":"Affective Resonance: On the Uses and Abuses of Music In and For Philosophy","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":83,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Musical; Philosophy of music; Active listening; Affect (linguistics); Aesthetics; Epistemology; Patriarchy; Multiculturalism; Politics; Music theory; Music and emotion; Psychology; Sociology; Music history; Literature; Philosophy; Art; Gender studies; Communication; Law; Pedagogy; Political science","authors":[{"name":"Robin James","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1255604310403078,"gpt":0.3630548102475603,"spread":0.2374943792072525,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004963962,0.0004272342,0.0002893302,0.001381162,0.006229301,0.007313862,0.0006624051,0.002067982,0.003121775],"category_scores_gemma":[0.004377072,0.0001760072,0.0003085342,0.0009695695,0.04921569,0.007028708,0.004825014,0.004041247,0.0004829704],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003974136,"about_ca_system_score_gemma":0.001162035,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002386648,"about_ca_topic_score_gemma":0.002000773,"domain_scores_codex":[0.9949033,0.003782478,0.00007437763,0.0003133949,0.0006389811,0.0002873666],"domain_scores_gemma":[0.9971368,0.002157831,0.0001434507,0.0002262543,0.0002004118,0.0001351606],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001803482,0.000008503665,0.000182964,0.00003298817,0.000002772139,0.00006087345,0.03887166,0.00005303131,0.0002276099,0.9516796,0.001706782,0.007155054],"study_design_scores_gemma":[0.00001912029,0.00004777136,0.001661932,0.0002657405,0.00001042007,0.0002609366,0.02808908,0.0006587718,0.0005761213,0.8083487,0.1600379,0.00002360757],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08113845,0.0208282,0.03093009,0.07467372,0.001044292,0.00004991751,0.0000328869,0.00008377455,0.7912186],"genre_scores_gemma":[0.9660596,0.004304879,0.003553802,0.0056653,0.0006690141,0.00007375962,0.000009812927,0.00008836529,0.01957562],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007313862,"threshold_uncertainty_score":0.02883452,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1936474630","doi":"10.22329/p.v8i2.4090","title":"Beyond Biopolitics: Animal Studies, Factory Farms, and the Advent of Deading Life","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":49,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Biopower; Exceptionalism; Sociology; Environmental ethics; Politics; Epistemology; Factory (object-oriented programming); Ontology; Law; Political science; Philosophy","authors":[{"name":"James Stanescu","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04745503933654976,"gpt":0.3529605044675675,"spread":0.3055054651310178,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001297926,0.0002529036,0.000193479,0.001051142,0.004087825,0.004398074,0.0004778669,0.001864668,0.005078254],"category_scores_gemma":[0.001012015,0.0001050903,0.000139251,0.00113611,0.03433449,0.007078811,0.002858438,0.002307418,0.0004182122],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002247305,"about_ca_system_score_gemma":0.001014027,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002071666,"about_ca_topic_score_gemma":0.003299151,"domain_scores_codex":[0.9991429,0.0006331555,0.00000992237,0.00007041998,0.00006927442,0.0000742958],"domain_scores_gemma":[0.9990006,0.0006707087,0.0001116521,0.00009479874,0.00004927164,0.00007291758],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003507932,0.000004697491,0.0001737899,0.00001331934,7.54371e-7,0.0000702383,0.00672958,0.00004464572,0.0000368868,0.9889513,0.00115777,0.002813526],"study_design_scores_gemma":[0.000005301894,0.00002410265,0.001075098,0.0001440508,0.000002843909,0.0001828273,0.01766844,0.0001818122,0.0001810892,0.7083109,0.272215,0.000008624276],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1184269,0.03831216,0.01961117,0.05853606,0.000671523,0.00002656429,0.00005783475,0.00005028815,0.7643075],"genre_scores_gemma":[0.9633606,0.006942102,0.001720179,0.002148735,0.0002757439,0.00003267622,0.00002058856,0.00002509435,0.02547424],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005078254,"threshold_uncertainty_score":0.01698846,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1535351796","doi":"10.22329/p.v2i2.236","title":"Stopping the Anthropological Machine: Agamben with Heidegger and Merleau-Ponty","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Humanity; Philosophy; Epistemology; Human animal; Theology; Biology; Ecology","authors":[{"name":"Kelly Oliver","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02276917304293379,"gpt":0.3459464215874375,"spread":0.3231772485445037,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006190502,0.000582582,0.0007407537,0.001328265,0.008555078,0.01010998,0.001018937,0.00658033,0.005402491],"category_scores_gemma":[0.01276719,0.0003628847,0.0002940516,0.001083082,0.04305165,0.02089963,0.006911571,0.01302411,0.0008102179],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005272266,"about_ca_system_score_gemma":0.003100006,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005732358,"about_ca_topic_score_gemma":0.008314095,"domain_scores_codex":[0.9960229,0.002496715,0.0000508384,0.0004755639,0.0006101746,0.0003437994],"domain_scores_gemma":[0.9957699,0.002991728,0.000191726,0.0003534912,0.000372893,0.0003203291],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000154745,0.00001301454,0.0001051757,0.00001463885,0.000003192892,0.00004519722,0.01045474,0.00003566747,0.00003364305,0.9676241,0.01761112,0.00404407],"study_design_scores_gemma":[0.00001175806,0.00001339049,0.0001736903,0.0001445037,0.000003109835,0.00005300968,0.004379857,0.0001498708,0.0001027256,0.7637416,0.2312129,0.00001349474],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.02881623,0.03861418,0.01203774,0.6756578,0.003447139,0.00003566433,0.00003962649,0.0000795972,0.241272],"genre_scores_gemma":[0.8105518,0.009836854,0.005817753,0.09316132,0.003164989,0.0001353729,0.00002990008,0.0001712021,0.07713082],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01010998,"threshold_uncertainty_score":0.03825319,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W371349710","doi":"10.22329/p.v8i2.4087","title":"Veganism as Affirmative Biopolitics: Moving Towards a Posthumanist Ethics?","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Biopower; Framing (construction); Sociology; Posthuman; Posthumanism; Environmental ethics; Anthropocentrism; Humanism; Epistemology; Politics; Law; Political science; Philosophy","authors":[{"name":"Eva Haifa Giraud","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05182506269215996,"gpt":0.3784225995318977,"spread":0.3265975368397377,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009402547,0.0005609569,0.0004267492,0.0007490137,0.004388758,0.007870736,0.001304207,0.005739396,0.003060718],"category_scores_gemma":[0.009757238,0.0002111515,0.0002718414,0.0005027619,0.07162969,0.01294448,0.006875366,0.005250756,0.0005728946],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002843733,"about_ca_system_score_gemma":0.002991978,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001611034,"about_ca_topic_score_gemma":0.002324791,"domain_scores_codex":[0.9897103,0.008424465,0.00009223651,0.0005176401,0.0007387762,0.0005165635],"domain_scores_gemma":[0.9934459,0.004643772,0.0004911649,0.0006775952,0.0004483971,0.0002932222],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006550457,0.000004113661,0.00009091153,0.00002931098,0.000001662773,0.00003543184,0.01491254,0.00003708271,0.0001106496,0.9805689,0.0007765649,0.003426326],"study_design_scores_gemma":[0.000007089354,0.00002597202,0.0001536771,0.0003433141,0.000004557886,0.0001777583,0.01457263,0.0002102161,0.0005809399,0.8489336,0.1349767,0.0000136043],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.09782843,0.02408105,0.1031274,0.2671543,0.002708851,0.00005587394,0.00002567936,0.0001248551,0.5048937],"genre_scores_gemma":[0.9642672,0.003078193,0.00636365,0.0117839,0.0003666273,0.00007570784,0.000008632253,0.00008083666,0.01397534],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.009402547,"threshold_uncertainty_score":0.04972601,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2487470370","doi":"10.22329/p.v11i1.4394","title":"Ecofeminist Echoes in New Materialism?","year":2016,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Ecofeminism; Materialism; Oppression; Posthuman; Scope (computer science); Agency (philosophy); Sociology; Environmental ethics; Epistemology; Feminism; Gender studies; Social science; Political science; Philosophy; Politics; Law","authors":[{"name":"Marie-Anne Casselot","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03787378226870814,"gpt":0.3517920501913926,"spread":0.3139182679226845,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0043522,0.0003736184,0.0004328907,0.001782501,0.003987043,0.009298909,0.0008753805,0.003257299,0.008212466],"category_scores_gemma":[0.006601469,0.0002684831,0.0002899772,0.001509341,0.05050715,0.01840036,0.006442038,0.003372358,0.0005598811],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003215344,"about_ca_system_score_gemma":0.001171095,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001085204,"about_ca_topic_score_gemma":0.001457584,"domain_scores_codex":[0.9969659,0.001963646,0.00006852117,0.0003783458,0.0003462948,0.0002771754],"domain_scores_gemma":[0.9948265,0.00309853,0.000605299,0.0008993255,0.0002856997,0.0002846076],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001127817,0.000009203131,0.0004367152,0.00002750426,0.000003061811,0.0001160695,0.02420008,0.00002319544,0.0001274882,0.9709334,0.0005985064,0.003513447],"study_design_scores_gemma":[0.00001738859,0.00003321687,0.002061766,0.000200742,0.00001096739,0.0004120962,0.06887892,0.00029588,0.0003931254,0.7593027,0.1683736,0.00001971515],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.20519,0.006593877,0.02527318,0.1150235,0.001077024,0.00004869124,0.0001082454,0.0000956958,0.6465897],"genre_scores_gemma":[0.9889698,0.0008391439,0.001447191,0.001632077,0.0002663834,0.00002839629,0.00002033359,0.00004422372,0.006752409],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009298909,"threshold_uncertainty_score":0.02747345,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1484191616","doi":"10.22329/p.v2i2.247","title":"Becoming-Animal in the Flesh: Expanding the Ethical Reach of Deleuze and Guattari’s Tenth Plateau","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Flesh; Deleuze and Guattari; Sociology; Environmental ethics; Epistemology; Order (exchange); Aesthetics; Philosophy","authors":[{"name":"Lori Brown","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07001286258585253,"gpt":0.4017585448516062,"spread":0.3317456822657536,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008572856,0.0003677578,0.000507056,0.001318738,0.009668897,0.008064333,0.0009400702,0.004567919,0.003873115],"category_scores_gemma":[0.008702409,0.0002802598,0.000359411,0.0008077464,0.0664124,0.01339661,0.009965944,0.006464329,0.0002965946],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005002849,"about_ca_system_score_gemma":0.003500413,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004749528,"about_ca_topic_score_gemma":0.009354432,"domain_scores_codex":[0.9956816,0.00340237,0.00005431308,0.0002276576,0.000325108,0.0003088629],"domain_scores_gemma":[0.993995,0.004412995,0.0002254898,0.00054102,0.0003732801,0.0004522081],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000644127,0.00000765232,0.0001584755,0.00001306775,0.000001314087,0.0000906291,0.04550409,0.00007464201,0.00006045093,0.9485657,0.001461918,0.004055541],"study_design_scores_gemma":[0.00000899418,0.00002000232,0.0003057501,0.0001349977,0.000002923828,0.0001730658,0.03124313,0.0003913167,0.00009078137,0.8744209,0.09319435,0.00001385441],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1385726,0.01165975,0.03510535,0.236706,0.0006796867,0.0000587349,0.00001910772,0.00005975414,0.5771391],"genre_scores_gemma":[0.9837952,0.001361598,0.003443707,0.004437014,0.00009604336,0.0000367228,0.000004383082,0.00003148998,0.006793839],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009668897,"threshold_uncertainty_score":0.04533815,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1587398280","doi":"10.22329/p.v1i2.222","title":"Introduction to Hegel's Theory of Tragedy","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Hegelianism; Tragedy (event); Philosophy; Epistemology; Literature; Art","authors":[{"name":"Mark W. Roche","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02047095584757701,"gpt":0.3150279920447809,"spread":0.2945570361972039,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001430423,0.0007251038,0.0006207849,0.002235396,0.003085842,0.003381756,0.0009623766,0.002585676,0.01738451],"category_scores_gemma":[0.001887404,0.0003537214,0.0006402633,0.002089757,0.01339136,0.005756713,0.002115622,0.005268024,0.002521694],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004392218,"about_ca_system_score_gemma":0.00188079,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00256781,"about_ca_topic_score_gemma":0.002177828,"domain_scores_codex":[0.9991657,0.0003943479,0.00003063325,0.0001200445,0.0001832765,0.000106044],"domain_scores_gemma":[0.9988367,0.0009249994,0.00004092311,0.00005667908,0.00008976879,0.00005087351],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000291788,0.000005249875,0.00002277992,0.00003923186,0.000002101337,0.00002548951,0.0005191193,0.0001783947,0.00002113385,0.9841928,0.01018101,0.00480976],"study_design_scores_gemma":[0.000002363675,0.00001019169,0.0001097092,0.00013637,0.000002291125,0.00008333578,0.0003081168,0.0001586273,0.00005842239,0.7528977,0.2462236,0.000009242097],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.003875438,0.04937491,0.04243636,0.05061835,0.00461042,0.00008260074,0.0002437252,0.0001571375,0.848601],"genre_scores_gemma":[0.3823408,0.1020113,0.02800892,0.02212434,0.01414289,0.0004582039,0.0002998688,0.00031382,0.4502999],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01738451,"threshold_uncertainty_score":0.05815697,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1168665340","doi":"10.22329/p.v2i2.245","title":"Becoming-Grizzly: Bodily Molecularity and the Animal that Becomes","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Phenomenology (philosophy); Deleuze and Guattari; Proposition; Epistemology; Lived experience; Human animal; Animal life; Sociology; Philosophy; Psychology; Psychoanalysis; Ecology","authors":[{"name":"Astrida Neimanis","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05646641113783143,"gpt":0.3502980181907649,"spread":0.2938316070529335,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002065136,0.0002667193,0.0001850556,0.000356692,0.004013394,0.003765988,0.0004902962,0.001926495,0.002963659],"category_scores_gemma":[0.002173064,0.00012409,0.0001582348,0.0002035034,0.04085679,0.005171105,0.002833697,0.003621073,0.0002564408],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002088527,"about_ca_system_score_gemma":0.00112806,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002260534,"about_ca_topic_score_gemma":0.003785427,"domain_scores_codex":[0.9983073,0.001237705,0.00001678008,0.0001030042,0.0001935869,0.0001414773],"domain_scores_gemma":[0.9992513,0.0004443702,0.0000845637,0.00006830097,0.00005476327,0.0000966343],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001421675,0.00001163754,0.0002056359,0.00003155914,0.000002225539,0.000245577,0.05947299,0.00005507566,0.0006446239,0.9325588,0.002179347,0.004578266],"study_design_scores_gemma":[0.00002068079,0.00008729196,0.001471837,0.0002543233,0.00001072614,0.001083934,0.09523156,0.0002506476,0.001867287,0.4448751,0.454816,0.00003064155],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1789842,0.01674421,0.02719449,0.1100742,0.001149723,0.00005786959,0.00003046365,0.00005824664,0.6657066],"genre_scores_gemma":[0.9786419,0.002202646,0.001603283,0.003414219,0.0001052556,0.00002514741,0.000006697127,0.0000185083,0.01398249],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.004013394,"threshold_uncertainty_score":0.01515341,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2221499144","doi":"10.22329/p.v3i2.643","title":"Edges and the In-Between","year":2008,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Realm; Situated; Phenomenon; Space (punctuation); Epistemology; Indeterminate; Aesthetics; Painting; Philosophy; History; Computer science; Art history; Mathematics; Pure mathematics; Artificial intelligence; Linguistics; Archaeology","authors":[{"name":"Edward S. Casey","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1258585777629546,"gpt":0.2743743943523694,"spread":0.1485158165894148,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002698669,0.0004614123,0.0002800456,0.001342945,0.006479699,0.008408719,0.001041555,0.002752954,0.009688554],"category_scores_gemma":[0.003644302,0.0003105708,0.0004332588,0.001191885,0.03451319,0.01588673,0.007403458,0.003982283,0.001001741],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002482355,"about_ca_system_score_gemma":0.001607618,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002637105,"about_ca_topic_score_gemma":0.002913836,"domain_scores_codex":[0.996601,0.00206187,0.00007849686,0.0004187275,0.0004339701,0.0004058876],"domain_scores_gemma":[0.9982667,0.0008467949,0.0001775659,0.0003139602,0.000207301,0.0001876098],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006527737,0.000002493365,0.00007218201,0.000012928,0.000001179522,0.0000287401,0.006378575,0.00002975172,0.00003454579,0.9906702,0.001047511,0.001715462],"study_design_scores_gemma":[0.00001384156,0.0000188072,0.0004628762,0.0001304854,0.00001029736,0.0002029423,0.01512264,0.0002398643,0.0002856146,0.7562625,0.2272367,0.0000134388],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03839652,0.003515769,0.04379579,0.01450195,0.0006479397,0.00004618171,0.00008216802,0.0001037795,0.8989099],"genre_scores_gemma":[0.9354529,0.00131829,0.006520506,0.003054584,0.0002508219,0.00007541382,0.00005338779,0.0001569692,0.05311713],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009688554,"threshold_uncertainty_score":0.03241146,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2477047297","doi":"10.22329/p.v11i1.4390","title":"Composing with Gaia: Isabelle Stengers and the Feminist Politics of the Earth","year":2016,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Feminism; Anthropocene; Ecofeminism; Politics; Marxist philosophy; Conversation; Sociology; Fantasy; Epistemology; Gender studies; Philosophy; Environmental ethics; Literature; Political science; Art; Law","authors":[{"name":"Miriam Tola","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02123675489463869,"gpt":0.2910902217180625,"spread":0.2698534668234238,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001441438,0.0003734312,0.0002932241,0.001351551,0.006651558,0.006372188,0.0004703525,0.002664109,0.004217438],"category_scores_gemma":[0.002710836,0.0002004304,0.0001767153,0.001299033,0.02158552,0.007379697,0.003134055,0.003982612,0.0005572299],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002994775,"about_ca_system_score_gemma":0.002347453,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0106482,"about_ca_topic_score_gemma":0.01991544,"domain_scores_codex":[0.9989625,0.0006592426,0.000009631938,0.00009772863,0.0001367867,0.0001340802],"domain_scores_gemma":[0.9987178,0.001015175,0.00006600837,0.00004032068,0.00006719296,0.00009364],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001455481,0.00001008895,0.0003633116,0.00004369011,0.000002898018,0.0001772976,0.03712659,0.0001497301,0.0001194773,0.900358,0.05194817,0.009686158],"study_design_scores_gemma":[0.000005080449,0.00001221556,0.0006206121,0.0002187606,0.000004534194,0.0001566681,0.04191577,0.0001154984,0.0002298574,0.2833776,0.6733248,0.00001856914],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.057049,0.05684904,0.005535455,0.5071633,0.004671797,0.00002212802,0.00006923767,0.00009359025,0.3685465],"genre_scores_gemma":[0.8418051,0.0188528,0.002882042,0.03607281,0.002211949,0.00006286641,0.00003318446,0.0001525548,0.09792676],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0106482,"threshold_uncertainty_score":0.02172869,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1038164574","doi":"10.22329/p.v5i2.3087","title":"From Intersex to DSD: the Disciplining of Sex Development","year":2010,"lang":"en","type":"article","venue":"PhaenEx","topic":"Sexual Differentiation and Disorders","field":"Biochemistry, Genetics and Molecular Biology","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Honesty; Norm (philosophy); Disorders of sex development; Power (physics); Psychology; Gender studies; Field (mathematics); Sociology; Medicine; Social psychology; Law; Political science","authors":[{"name":"Catherine Clune‐Taylor","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01276839764812038,"gpt":0.2886668003112349,"spread":0.2758984026631146,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.005729301,0.0002807108,0.0004399495,0.001503195,0.003764133,0.004188715,0.000723519,0.001484088,0.001610456],"category_scores_gemma":[0.006829199,0.0001870178,0.0003551392,0.0005060746,0.05759846,0.003624445,0.007930405,0.005815539,0.0002096665],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003676632,"about_ca_system_score_gemma":0.005021083,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003522028,"about_ca_topic_score_gemma":0.004053458,"domain_scores_codex":[0.9954853,0.003034387,0.0001679962,0.0003797337,0.000651612,0.0002809675],"domain_scores_gemma":[0.9964468,0.002195435,0.0003075507,0.0003694498,0.0003092837,0.0003715041],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002721776,0.00001972834,0.001379075,0.0001052105,0.00000485669,0.0004819524,0.05373271,0.0001142443,0.0005043805,0.8976532,0.002476129,0.04350127],"study_design_scores_gemma":[0.00001932874,0.0001137706,0.002822817,0.0005902354,0.00001166748,0.003023602,0.03471722,0.0002759111,0.001417201,0.6757007,0.2812634,0.00004413403],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1615932,0.06595708,0.07205607,0.2488616,0.005471895,0.0001026403,0.00006553475,0.0001675238,0.4457245],"genre_scores_gemma":[0.9464362,0.01200536,0.008652359,0.01586049,0.0009704583,0.00007679281,0.00001496577,0.00005730792,0.01592598],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9962358,"threshold_uncertainty_score":0.03029978,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2162098031","doi":"10.22329/p.v2i2.248","title":"&lt;i&gt;Le flair animal&lt;/i&gt;: Levinas and the Possibility of Animal Friendship","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Alterity; Friendship; Sensibility; Relation (database); Human animal; Philosophy; Psychoanalysis; Politics; Psychology; Epistemology; Social psychology; Art; Literature; Political science; Law","authors":[{"name":"Lisa Guenther","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05402680467011178,"gpt":0.2772230446832891,"spread":0.2231962400131773,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001348794,0.0003462934,0.0002017284,0.0005395902,0.005921311,0.005463463,0.0005330982,0.003578986,0.00494831],"category_scores_gemma":[0.001815226,0.0001889284,0.0003151594,0.0005711646,0.02975409,0.008504625,0.002869301,0.003904195,0.000742505],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004206182,"about_ca_system_score_gemma":0.001675464,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006125843,"about_ca_topic_score_gemma":0.006078467,"domain_scores_codex":[0.9982973,0.001220939,0.00002489503,0.0001994669,0.0001235724,0.0001339891],"domain_scores_gemma":[0.9992231,0.0004272935,0.00008107047,0.00009108263,0.00007112497,0.0001062552],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006793226,0.000004863649,0.0001403249,0.00001450102,0.000002086894,0.0000878088,0.009410403,0.00004030233,0.00008085275,0.9831035,0.00507421,0.00203426],"study_design_scores_gemma":[0.00001111002,0.00001985224,0.0004836759,0.000141243,0.000006530792,0.0002738098,0.0151592,0.0002487244,0.0003079543,0.7423837,0.2409481,0.00001617944],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04056875,0.01454357,0.01501548,0.1720475,0.0008379162,0.00003356359,0.00007303558,0.0000822506,0.756798],"genre_scores_gemma":[0.9338947,0.002643294,0.002251922,0.007034815,0.0001984978,0.00006027756,0.00001563933,0.00005918715,0.05384162],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006125843,"threshold_uncertainty_score":0.03051811,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2162995809","doi":"10.22329/p.v2i1.146","title":"Something New Under the Sun: Levinas and the Ethics of Political Imagination","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Utopia; Ambivalence; Obligation; Politics; Scholarship; Philosophy; Order (exchange); Aesthetics; Epistemology; Sociology; Psychoanalysis; Law; Political science; Psychology","authors":[{"name":"Farhang Erfani","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1297657799871514,"gpt":0.347630579967364,"spread":0.2178647999802126,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003969535,0.0003786074,0.0004233838,0.001078972,0.006918481,0.009311428,0.0006411967,0.003964109,0.002410064],"category_scores_gemma":[0.00490249,0.000241187,0.0004153997,0.001010889,0.04563657,0.009719986,0.003976103,0.005637072,0.0005020586],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007476054,"about_ca_system_score_gemma":0.003748942,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004597853,"about_ca_topic_score_gemma":0.004568319,"domain_scores_codex":[0.9950436,0.003972175,0.00006761498,0.0002641653,0.0003179075,0.0003344519],"domain_scores_gemma":[0.9967602,0.002278466,0.0002104048,0.0002201212,0.0002649568,0.0002658554],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005308629,0.000003412629,0.00004487341,0.000008269142,0.000001188904,0.00003201,0.004563597,0.00005116462,0.00003050375,0.9931992,0.001157678,0.0009027579],"study_design_scores_gemma":[0.000006208589,0.00000537672,0.00005286156,0.00005657718,0.000001703467,0.00003823143,0.003551539,0.0001834612,0.00006219994,0.9559842,0.04005226,0.000005477112],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07103987,0.03395827,0.02827799,0.2864066,0.001185416,0.00003419722,0.00003888394,0.0001094185,0.5789493],"genre_scores_gemma":[0.951386,0.004419476,0.004034042,0.008535039,0.0003882389,0.00007512607,0.0000126344,0.00009840821,0.03105105],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009311428,"threshold_uncertainty_score":0.05424279,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2127122851","doi":"10.22329/p.v7i2.3817","title":"Affects, Images and Childlike Perception: Self-Other Difference in Merleau-Ponty’s Sorbonne Lectures","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Affect (linguistics); Imitation; Psychology; Perception; Phenomenon; The Imaginary; Space (punctuation); Epistemology; Negotiation; Social psychology; Dimension (graph theory); Aesthetics; Psychoanalysis; Sociology; Philosophy; Linguistics; Communication; Social science","authors":[{"name":"Shiloh Whitney","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02030224333095499,"gpt":0.2905360557290459,"spread":0.2702338123980909,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002146217,0.0003716447,0.0003621212,0.0006653827,0.001703107,0.005109163,0.0006535312,0.001525387,0.002768794],"category_scores_gemma":[0.007071408,0.0002646188,0.0002783301,0.0002604945,0.01322735,0.004204236,0.003977008,0.005786646,0.0003050812],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001869668,"about_ca_system_score_gemma":0.0006150256,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001844141,"about_ca_topic_score_gemma":0.001942475,"domain_scores_codex":[0.9988894,0.0005936215,0.00002446777,0.0001302591,0.0002506154,0.0001116456],"domain_scores_gemma":[0.9981171,0.001209185,0.0002083429,0.0001130941,0.0001356556,0.0002166582],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001491277,0.0001013287,0.004253857,0.0002564878,0.00001684913,0.002421056,0.3922594,0.0002604395,0.003573948,0.5441291,0.01329683,0.0392816],"study_design_scores_gemma":[0.0000316143,0.0003527538,0.03259929,0.001128239,0.00002846985,0.004938133,0.157068,0.001153827,0.004801122,0.2160624,0.5816424,0.0001936422],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.568219,0.02772764,0.01431895,0.07281885,0.002855755,0.0001017599,0.00008820459,0.0002166174,0.3136533],"genre_scores_gemma":[0.9791758,0.002615632,0.001196397,0.002127153,0.000280566,0.00003143207,0.00001569561,0.00006186076,0.01449532],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.005109163,"threshold_uncertainty_score":0.01356542,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2174529577","doi":"10.22329/p.v8i2.4097","title":"“Postmodernism,” Politics, and Pigs","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Postmodernism; Politics; Columbia university; Sociology; Environmental ethics; Political science; Media studies; Philosophy; Epistemology; Law","authors":[{"name":"Jan Dutkiewicz","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03204682033395641,"gpt":0.3283404132651729,"spread":0.2962935929312165,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001514621,0.0004432125,0.0002850093,0.0009713027,0.003117768,0.003867772,0.0004586748,0.002156657,0.009097361],"category_scores_gemma":[0.001390398,0.0002334898,0.0002436128,0.001285537,0.01753888,0.00614345,0.00148588,0.002654029,0.001061325],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001821441,"about_ca_system_score_gemma":0.001416888,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001951901,"about_ca_topic_score_gemma":0.005519271,"domain_scores_codex":[0.9994653,0.0003470173,0.00001266317,0.00004527615,0.00008327096,0.00004655077],"domain_scores_gemma":[0.999216,0.0005928678,0.00004161464,0.00005327829,0.00005748217,0.00003878278],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001433644,0.000008869597,0.0001401602,0.00004519917,0.000002574297,0.00005704814,0.007640422,0.00003410362,0.0001031894,0.8818231,0.09667596,0.01345513],"study_design_scores_gemma":[0.000006617576,0.00001666078,0.000514204,0.0002507393,0.000002855869,0.0001849791,0.004558868,0.00005307738,0.0001958885,0.1823577,0.8118506,0.000007894871],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0161897,0.1508567,0.004575005,0.1736428,0.005316277,0.00002568636,0.0001323883,0.00008166092,0.6491798],"genre_scores_gemma":[0.532361,0.07919931,0.004318888,0.02742363,0.00697765,0.00009137536,0.00008854191,0.0002044748,0.3493352],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009097361,"threshold_uncertainty_score":0.03043371,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3014231021","doi":"10.22329/p.v13i2.6220","title":"Vulnerability and Trust","year":2020,"lang":"en","type":"article","venue":"PhaenEx","topic":"Mental Health and Psychiatry","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Emotive; Vulnerability (computing); Psychology; Situational ethics; Social psychology; Context (archaeology); Fragility; Dimension (graph theory); Concreteness; Epistemology; Sociology; Cognitive psychology; Computer security; Computer science; Philosophy; Geography","authors":[{"name":"Ignacio Quepons Ramírez","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08902050565352118,"gpt":0.2839107886150649,"spread":0.1948902829615437,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004111909,0.0003122143,0.0003959578,0.001097397,0.005234075,0.00648925,0.0006015515,0.002237121,0.005238683],"category_scores_gemma":[0.01360036,0.0002116915,0.0004106256,0.0008090112,0.01839547,0.007227048,0.008457514,0.002725773,0.0004573072],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004393106,"about_ca_system_score_gemma":0.002693626,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003203776,"about_ca_topic_score_gemma":0.001620321,"domain_scores_codex":[0.993588,0.00335457,0.0002839858,0.0005770467,0.001123408,0.001072877],"domain_scores_gemma":[0.9922206,0.003602648,0.001550966,0.0008310418,0.0005963079,0.001198592],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004078023,0.00001997899,0.003903656,0.00009417713,0.0000284321,0.0007740305,0.04587245,0.0004462042,0.0002941979,0.9374658,0.001649117,0.009411106],"study_design_scores_gemma":[0.00001982792,0.0001165576,0.003726365,0.0002735965,0.00002871465,0.002205365,0.04548234,0.001299042,0.0003044601,0.8463848,0.1000901,0.00006890199],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3589942,0.005911835,0.042339,0.04702041,0.000397479,0.0001727224,0.0001780491,0.00008178072,0.5449045],"genre_scores_gemma":[0.9962021,0.0004167822,0.0003882267,0.0002844326,0.00002597915,0.00001493756,0.00001006992,0.000006074854,0.002651317],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00648925,"threshold_uncertainty_score":0.0318743,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1601516191","doi":"10.22329/p.v8i2.4094","title":"Eat or Be Eaten: A Feminist Phenomenology of Women as Food","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Creatures; Phenomenology (philosophy); Sociology; Non-human; Predator; Environmental ethics; Predation; Aesthetics; Ecology; History; Epistemology; Art; Biology; Philosophy","authors":[{"name":"Emily R. Douglas","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04943381367751301,"gpt":0.3378038380118945,"spread":0.2883700243343815,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002672857,0.0007159707,0.000511292,0.001244385,0.01037058,0.005319722,0.001059574,0.00240715,0.003580544],"category_scores_gemma":[0.003073242,0.0004042049,0.0002725675,0.001330553,0.02646015,0.008470926,0.004697335,0.003158343,0.0003878906],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003644743,"about_ca_system_score_gemma":0.001202946,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006741623,"about_ca_topic_score_gemma":0.008196895,"domain_scores_codex":[0.9971381,0.002275508,0.00002971043,0.0001396172,0.0001465962,0.0002704687],"domain_scores_gemma":[0.9979388,0.001613989,0.0001250638,0.00005325431,0.00007869396,0.0001902211],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001671023,0.00000725938,0.0004302807,0.00003267084,0.000001510993,0.000387027,0.9715965,0.0000239126,0.0002357335,0.02500851,0.0007795371,0.001480316],"study_design_scores_gemma":[0.000004949604,0.00002486532,0.0005210878,0.00013621,0.000002806963,0.0004537413,0.9188486,0.00007895213,0.0001991468,0.00668245,0.07303479,0.00001240572],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7378785,0.01038349,0.01126128,0.03599808,0.0005468646,0.00009742215,0.0002157023,0.00007647897,0.2035422],"genre_scores_gemma":[0.985867,0.001678551,0.0007588216,0.001401541,0.00006675188,0.00005544887,0.00002335408,0.00004538982,0.01010321],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01037058,"threshold_uncertainty_score":0.02644461,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2211209252","doi":"10.22329/p.v8i1.3903","title":"Social Shame vs. Private Shame: A Real Dichotomy?","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Shame; Psychology; Social psychology; Phenomenology (philosophy); Embarrassment; Anxiety; Social anxiety; Relevance (law); Epistemology; Philosophy","authors":[{"name":"Alba Montes Sánchez","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04732862144193529,"gpt":0.3640688194382409,"spread":0.3167401979963057,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004071698,0.0003423775,0.0006734264,0.001172239,0.001816923,0.004201442,0.0009118527,0.00308271,0.003688733],"category_scores_gemma":[0.008301351,0.0001965016,0.0003916406,0.0006717888,0.03231576,0.009122835,0.005151379,0.003079062,0.0004667121],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001360868,"about_ca_system_score_gemma":0.0009770539,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003438552,"about_ca_topic_score_gemma":0.0002815749,"domain_scores_codex":[0.9954329,0.002748757,0.0001568484,0.000344833,0.0009135815,0.0004031472],"domain_scores_gemma":[0.9966906,0.001702552,0.0004750566,0.000370385,0.0003980398,0.0003633292],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00008276972,0.00005329159,0.001698018,0.0002226968,0.00001740401,0.0001540059,0.03578167,0.00007679524,0.0006990059,0.9399519,0.00153131,0.01973119],"study_design_scores_gemma":[0.00004360684,0.0001284911,0.009925355,0.0004802477,0.00002282793,0.0008765446,0.04459815,0.0005063152,0.0004267242,0.9101824,0.03276047,0.00004883297],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3299906,0.02136324,0.05932594,0.1632762,0.002134145,0.0001540638,0.0001543815,0.0001418903,0.4234595],"genre_scores_gemma":[0.9911494,0.001823378,0.001898032,0.002115036,0.0005071488,0.00008711231,0.00002387494,0.00002507744,0.002370976],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.004201442,"threshold_uncertainty_score":0.02153343,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W114408216","doi":"10.22329/p.v8i1.3905","title":"An Analysis of Sartre's and Beauvoir's Views on Transcendence: Exploring Intersubjective Relations","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Simone de Beauvoir and Sartre","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Immanence; Transcendence (philosophy); Existentialism; Philosophy; Consciousness; Epistemology; Psychoanalysis; Psychology","authors":[{"name":"CHRISTINE DAIGLE And CHRISTINIA LANDRY","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1030012978918253,"gpt":0.2798020325130492,"spread":0.1768007346212239,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005641799,0.001049665,0.0006549403,0.003058719,0.007092142,0.008430462,0.0018408,0.004371732,0.004432269],"category_scores_gemma":[0.007755706,0.0003786682,0.001122684,0.002105365,0.04736378,0.01211533,0.007359514,0.007855027,0.0004548448],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005727197,"about_ca_system_score_gemma":0.002757457,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004583526,"about_ca_topic_score_gemma":0.004301117,"domain_scores_codex":[0.994232,0.003604408,0.00009477042,0.0004452215,0.001065872,0.0005576444],"domain_scores_gemma":[0.9940561,0.004296402,0.0003169351,0.0004790258,0.0005361141,0.000315404],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008037396,0.000009177822,0.00005148623,0.00002161499,0.000002736245,0.0001362392,0.04263389,0.00007102769,0.0001060748,0.9539773,0.0007519945,0.002230347],"study_design_scores_gemma":[0.00001844071,0.00007991707,0.001043514,0.0003847155,0.00001829635,0.001104951,0.06207247,0.0009340527,0.0009395744,0.7677339,0.1656268,0.00004338246],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07187968,0.004676182,0.03001349,0.01868143,0.000456114,0.00005123316,0.00004192394,0.00007394813,0.874126],"genre_scores_gemma":[0.9684576,0.002197794,0.004993609,0.001807105,0.0001795935,0.0001003587,0.0000318826,0.00006520022,0.02216678],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008430462,"threshold_uncertainty_score":0.04155397,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1532569991","doi":"10.22329/p.v2i2.406","title":"Merleau-Ponty and the Generation of Animals","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Humanism; Epistemology; Praxis; Consciousness; Realm; Normative; Generative grammar; Intentionality; Sociology; Ontology; Faith; Philosophy; Political science","authors":[{"name":"Bryan Smyth","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0865410645981316,"gpt":0.3697225707235168,"spread":0.2831815061253852,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003670773,0.00033176,0.0002683311,0.0007413367,0.004190163,0.00436962,0.000784589,0.002809179,0.004474612],"category_scores_gemma":[0.004358515,0.0002823704,0.0003059224,0.0003909607,0.03652924,0.004841378,0.004754701,0.003428574,0.0003832434],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002904402,"about_ca_system_score_gemma":0.001712801,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001454199,"about_ca_topic_score_gemma":0.00166975,"domain_scores_codex":[0.9973248,0.001881944,0.00003483634,0.0003394102,0.0002448637,0.0001740726],"domain_scores_gemma":[0.9983602,0.0009454992,0.0001530383,0.0002476308,0.0001578851,0.0001356006],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006288542,0.000008877963,0.000121209,0.00001488567,0.000001738203,0.00007134437,0.008559862,0.00007372352,0.00009392379,0.9866758,0.001031532,0.003340863],"study_design_scores_gemma":[0.00000987904,0.00001976529,0.0002765589,0.00006078657,0.000001992501,0.000188521,0.002390385,0.0001692445,0.0002045684,0.9036847,0.09298623,0.000007361565],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1042305,0.01100062,0.04043276,0.06277371,0.0005438361,0.0001134809,0.00004878159,0.00007103693,0.7807852],"genre_scores_gemma":[0.9599066,0.001130511,0.006243327,0.002016619,0.00009730962,0.00008773602,0.00001559032,0.00003970701,0.03046259],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.004474612,"threshold_uncertainty_score":0.02107298,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2590134895","doi":"10.22329/p.v11i2.4780","title":"Digestion, Habit, and Being at Home: Hegel and the Gut as Ambiguous Other","year":2016,"lang":"en","type":"article","venue":"PhaenEx","topic":"Ethics in medical practice","field":"Health Professions","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Hegelianism; Epistemology; Habit; Agency (philosophy); Sociology; Philosophy; Psychology; Social psychology","authors":[{"name":"Jane Dryden","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04380636254651639,"gpt":0.4360930092526559,"spread":0.3922866467061396,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004263195,0.0003824855,0.0004049846,0.001280323,0.005973449,0.007002181,0.0005861502,0.003495038,0.001819798],"category_scores_gemma":[0.003349024,0.0002403835,0.0002852499,0.0009171251,0.09882048,0.008851672,0.005011903,0.005268431,0.0004418578],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004455967,"about_ca_system_score_gemma":0.003726633,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003581899,"about_ca_topic_score_gemma":0.003962374,"domain_scores_codex":[0.9956155,0.003183838,0.00006761438,0.0002395727,0.0004692347,0.0004241504],"domain_scores_gemma":[0.9978781,0.00132949,0.0001638755,0.0001398911,0.000141354,0.0003473015],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001197497,0.000008411167,0.0001154585,0.00001822899,0.000002170487,0.00007707286,0.03227513,0.00005931672,0.00004111403,0.9638769,0.001586919,0.001927323],"study_design_scores_gemma":[0.00001909134,0.00001824029,0.0002330262,0.0001421009,0.000003838792,0.0002235917,0.02506422,0.0001340217,0.0001050974,0.913324,0.06071889,0.00001386876],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1237931,0.03820909,0.02041202,0.1695392,0.0009277826,0.00003543445,0.00003074112,0.00008406084,0.6469685],"genre_scores_gemma":[0.9695631,0.004799227,0.002499026,0.007997854,0.0002715879,0.00003125377,0.000007643109,0.00003137209,0.01479892],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007002181,"threshold_uncertainty_score":0.03233045,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2765759881","doi":"10.22329/p.v12i1.4767","title":"Autoeroticism: Rethinking Self-Love with Derrida and Irigaray","year":2017,"lang":"en","type":"article","venue":"PhaenEx","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Alterity; Philosophy; Aesthetics; Psychoanalysis; Epistemology; Sexual difference; Sociology; Psychology","authors":[{"name":"Ellie Anderson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04195780952921183,"gpt":0.3393695061168557,"spread":0.2974116965876438,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003964489,0.000438366,0.0005712974,0.001010098,0.005032323,0.00598213,0.000997944,0.002150593,0.001630156],"category_scores_gemma":[0.002862887,0.0002828379,0.0003543244,0.0005556807,0.03048204,0.009000647,0.005295338,0.006404576,0.0003871606],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003001766,"about_ca_system_score_gemma":0.001161133,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001817532,"about_ca_topic_score_gemma":0.002947794,"domain_scores_codex":[0.9980339,0.00137685,0.00003150309,0.0001904903,0.0002479451,0.0001192162],"domain_scores_gemma":[0.9981183,0.001330155,0.00009565025,0.0001983106,0.0001486573,0.0001090451],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001963318,0.00002151671,0.0002462227,0.00003136343,0.000004646871,0.0001693341,0.07373133,0.0000721638,0.000238232,0.9160022,0.004493747,0.004969606],"study_design_scores_gemma":[0.00002221603,0.0000558307,0.0008363906,0.0002068083,0.00001911026,0.0004961599,0.06095793,0.0005860419,0.0007800948,0.4826187,0.4533865,0.00003428053],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1793302,0.0448432,0.02717241,0.1675821,0.004709208,0.00006562513,0.00003981611,0.0001406932,0.5761167],"genre_scores_gemma":[0.9439034,0.00772822,0.003280402,0.006606666,0.0009574258,0.00004793259,0.00001223959,0.0001074826,0.03735616],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.00598213,"threshold_uncertainty_score":0.02177942,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2883063974","doi":"10.22329/p.v12i2.5032","title":"Merleau-Ponty, Correlationism, and Alterity","year":2018,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Alterity; Anthropocentrism; Epistemology; Philosophy; Ambiguity; Situated; Aesthetics; Environmental ethics; Computer science","authors":[{"name":"Robert Booth","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03537155346540572,"gpt":0.3388511850846905,"spread":0.3034796316192848,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003218387,0.0004167739,0.0004364538,0.0008981135,0.004926499,0.005460424,0.000990774,0.002800104,0.004270105],"category_scores_gemma":[0.004519962,0.0003034822,0.0005131994,0.001025045,0.05069057,0.01017067,0.00537659,0.006179519,0.0003789024],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003621968,"about_ca_system_score_gemma":0.002052053,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002289745,"about_ca_topic_score_gemma":0.001620098,"domain_scores_codex":[0.9976895,0.001224074,0.00005096175,0.0004586281,0.0003696356,0.0002072644],"domain_scores_gemma":[0.9975091,0.001471126,0.0002977001,0.0003783166,0.0001659565,0.0001776369],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004885508,0.000003663591,0.00008014326,0.00001249594,0.000001221908,0.00002895464,0.002160415,0.00003428392,0.0000244738,0.9962413,0.000578399,0.0008297189],"study_design_scores_gemma":[0.000008093194,0.000007560107,0.0002052256,0.00003245494,0.000002600225,0.0001010112,0.001569856,0.0002096565,0.00008395785,0.9754128,0.02236053,0.000006118146],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1408568,0.01234973,0.1158795,0.1123876,0.001275133,0.0001128057,0.0001278655,0.0001854907,0.6168252],"genre_scores_gemma":[0.9819947,0.001633277,0.004538909,0.002709928,0.0003538029,0.00007416676,0.00002485259,0.0000478141,0.008622581],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005460424,"threshold_uncertainty_score":0.02627933,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1868742563","doi":"10.22329/p.v7i2.3554","title":"From Affectivity to Bodily Emanation: An Introduction to the Human Vibe","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Realm; Sentience; Phenomenon; Argument (complex analysis); Feeling; Affection; Consciousness; Philosophy; Epistemology; Psychology; Aesthetics; History","authors":[{"name":"Jason Del Gandio","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05219040787264268,"gpt":0.3658908241079331,"spread":0.3137004162352904,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001389343,0.0008372531,0.0004505743,0.001663912,0.003526636,0.005197229,0.0008674932,0.002472516,0.006228165],"category_scores_gemma":[0.002080488,0.000334239,0.0006985075,0.001332918,0.0230785,0.006731079,0.003429387,0.004973292,0.0009826187],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002259843,"about_ca_system_score_gemma":0.001156312,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001286279,"about_ca_topic_score_gemma":0.0009333191,"domain_scores_codex":[0.9987087,0.0008728644,0.00003249365,0.0001181686,0.0001429558,0.0001247602],"domain_scores_gemma":[0.998412,0.001306813,0.00007399837,0.00005978106,0.00006745131,0.00007986555],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001670906,0.00002973158,0.0002896224,0.0002778694,0.000006721974,0.0002306927,0.0241961,0.0002040731,0.0004040494,0.9559054,0.006523816,0.01191522],"study_design_scores_gemma":[0.00001126635,0.00009392443,0.001602172,0.0008927412,0.00001098749,0.0007882693,0.01492099,0.0003848401,0.0002845871,0.4889156,0.4920639,0.00003064883],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02396681,0.1610303,0.09595884,0.03651297,0.008003163,0.0001951363,0.0001173875,0.0001598935,0.6740555],"genre_scores_gemma":[0.7156185,0.1465785,0.02416448,0.01630335,0.01145241,0.0006842236,0.0001253849,0.0003361258,0.08473706],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006228165,"threshold_uncertainty_score":0.02083534,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1036147046","doi":"10.22329/p.v2i2.238","title":"The Time of the Animal","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Laurentian University","funders":"","keywords":"Scholarship; Animal life; Reading (process); Ontology; Epistemology; Human animal; Reflexive pronoun; Philosophy; Aesthetics; Linguistics; Political science; Biology; Law","authors":[{"name":"Brett Buchanan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05529518930751562,"gpt":0.271026180024112,"spread":0.2157309907165964,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001431185,0.0003007617,0.000320846,0.0007966453,0.004818395,0.004882877,0.0005279437,0.00169145,0.006973008],"category_scores_gemma":[0.001828463,0.0001338754,0.0002844702,0.0005321727,0.03394385,0.007548856,0.00340884,0.002670508,0.0009979422],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003264446,"about_ca_system_score_gemma":0.001748341,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004245585,"about_ca_topic_score_gemma":0.005005012,"domain_scores_codex":[0.9986778,0.0007490604,0.00002997807,0.000241045,0.0001613626,0.0001407664],"domain_scores_gemma":[0.9992647,0.0003438759,0.00006240227,0.000121441,0.00008627929,0.0001213796],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005111518,0.000001966564,0.00006197464,0.000009694805,0.000001002949,0.00001563747,0.005451688,0.00001831666,0.00005607352,0.9893759,0.00268442,0.002318111],"study_design_scores_gemma":[0.000003161402,0.0000185584,0.0002898166,0.000115798,0.000003483942,0.0001154756,0.006581626,0.00004903337,0.0001645307,0.3650261,0.6276239,0.00000843461],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.02191968,0.02413402,0.01495527,0.05767687,0.00181464,0.00002075493,0.00009304073,0.00004993008,0.8793359],"genre_scores_gemma":[0.8684621,0.01015494,0.004212459,0.01055786,0.001133243,0.00006164711,0.00006494264,0.0001194366,0.1052333],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.006973008,"threshold_uncertainty_score":0.02368528,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2308715857","doi":"10.22329/p.v10i0.4122","title":"Living Experiments: Beauvoir, Freedom, and Science","year":2015,"lang":"en","type":"article","venue":"PhaenEx","topic":"Simone de Beauvoir and Sartre","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":true,"about_ca":false},"ca_institutions":"Campion College; University of Regina","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Ambiguity; Ethos; Subjectivity; Reading (process); Meaning (existential); Epistemology; Sociology; Order (exchange); Philosophy; Economics; Linguistics","authors":[{"name":"Anna Mudde","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08715815648184486,"gpt":0.2845218253553781,"spread":0.1973636688735333,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02802812,0.0006831725,0.00081435,0.001682336,0.006340321,0.008083194,0.001911136,0.007419949,0.008046996],"category_scores_gemma":[0.03414072,0.0005043867,0.0008597756,0.001166717,0.1198281,0.01604671,0.007812772,0.008213289,0.0007337396],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003963783,"about_ca_system_score_gemma":0.003159085,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002231872,"about_ca_topic_score_gemma":0.002004113,"domain_scores_codex":[0.9761969,0.01808508,0.0004194754,0.001777054,0.002904817,0.0006164936],"domain_scores_gemma":[0.9553256,0.03688188,0.001223038,0.00488624,0.001075739,0.0006075071],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001172203,0.000006815231,0.00006349663,0.00003450879,0.000002294767,0.00001635992,0.001841044,0.00009895655,0.00007415074,0.9955044,0.0006269438,0.001719414],"study_design_scores_gemma":[0.00001635101,0.00002002867,0.0001104094,0.00008838033,0.000003093771,0.00004850136,0.0007380208,0.0001234542,0.0002445788,0.9717862,0.02681004,0.00001090617],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.04746993,0.02046403,0.149829,0.156781,0.001676385,0.0002323568,0.000149182,0.0002407335,0.6231574],"genre_scores_gemma":[0.9322105,0.003880195,0.02846535,0.01762375,0.0006532859,0.0004332905,0.00004614996,0.0001404258,0.01654693],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.02802812,"threshold_uncertainty_score":0.1482286,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4205481872","doi":"10.22329/p.v5i2.3086","title":"Monstrous Women","year":2010,"lang":"en","type":"article","venue":"PhaenEx","topic":"Gender, Security, and Conflict","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Interrogation; Michel foucault; Ambivalence; Power (physics); Sketch; Sociology; Natural (archaeology); Order (exchange); Innocence; Moral order; Gender studies; Epistemology; Psychoanalysis; Law; Philosophy; Psychology; Politics; Political science; Social science; History","authors":[{"name":"Dianna Taylor","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.019835330230439,"gpt":0.3040142753994454,"spread":0.2841789451690064,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001846058,0.0003790949,0.000356833,0.0009772126,0.005686727,0.003836103,0.0005399915,0.0009519632,0.01169892],"category_scores_gemma":[0.002583781,0.0002474567,0.0002347295,0.0006006271,0.01625022,0.003380903,0.005557109,0.001668237,0.001700702],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002625237,"about_ca_system_score_gemma":0.001717083,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005464157,"about_ca_topic_score_gemma":0.007642936,"domain_scores_codex":[0.9979523,0.0007089459,0.00005339809,0.0003197802,0.0003451326,0.0006204086],"domain_scores_gemma":[0.9991183,0.0002327585,0.0001890077,0.0001607069,0.0000898269,0.0002094254],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006476704,0.0000265046,0.003167961,0.00008053611,0.000007595399,0.0003234668,0.1078037,0.00005002743,0.001034745,0.8466024,0.0110581,0.02978028],"study_design_scores_gemma":[0.00001531562,0.00009267894,0.004633302,0.0002515062,0.00001361826,0.001356124,0.08059793,0.0001520373,0.001467628,0.08920848,0.8221691,0.00004235522],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3611917,0.006725627,0.007226793,0.0231577,0.001153226,0.0001038051,0.0001935065,0.0001712485,0.6000764],"genre_scores_gemma":[0.9169122,0.0009758565,0.0005768158,0.003238635,0.0001336455,0.0000338588,0.00003535847,0.00004074278,0.07805278],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01169892,"threshold_uncertainty_score":0.03913683,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1564180918","doi":"10.22329/p.v3i1.281","title":"&lt;i&gt;Oikos&lt;/i&gt; and Economy","year":2008,"lang":"en","type":"article","venue":"PhaenEx","topic":"Economic Theory and Institutions","field":"Economics, Econometrics and Finance","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Greeks; Relation (database); TRACE (psycholinguistics); Term (time); Economics; Neoclassical economics; Positive economics; Classical economics; Economy; Mathematical economics; Economic history; Philosophy; Financial economics; Linguistics; Computer science","authors":[{"name":"Gregory Cameron","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03172139354531169,"gpt":0.2074525337180829,"spread":0.1757311401727712,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008772509,0.000683461,0.0006549855,0.001250955,0.001770713,0.006031864,0.0005189716,0.003207352,0.0341332],"category_scores_gemma":[0.002491539,0.0002161012,0.0002256071,0.003710629,0.00658167,0.004645169,0.001352321,0.003143251,0.007920945],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005011411,"about_ca_system_score_gemma":0.001529082,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008841073,"about_ca_topic_score_gemma":0.004865939,"domain_scores_codex":[0.9992735,0.0002808578,0.00003643744,0.0002226345,0.0001407823,0.00004582762],"domain_scores_gemma":[0.9988642,0.000597709,0.0001609234,0.0001145283,0.0001712396,0.00009156629],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002960369,0.00002813871,0.0007098502,0.0002454111,0.0000125441,0.0001007486,0.0007555527,0.0005972518,0.0001315916,0.8337489,0.1208166,0.04282371],"study_design_scores_gemma":[0.00001078428,0.00001237539,0.00145977,0.0003904367,0.000008839367,0.00008074701,0.0005342478,0.0005942728,0.00008356881,0.5730252,0.4237838,0.00001598851],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.008127982,0.1629058,0.004869014,0.1463749,0.005220968,0.00004396186,0.000780527,0.0001471721,0.6715298],"genre_scores_gemma":[0.4666842,0.1749179,0.006477267,0.01373738,0.009425899,0.0001973237,0.0006581402,0.000387125,0.3275147],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0341332,"threshold_uncertainty_score":0.1141869,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1806484","doi":"10.22329/p.v5i2.3088","title":"Between Disciplinary Power and Care of the Self: A Dialogue on Foucault and the Psychological Sciences","year":2010,"lang":"en","type":"article","venue":"PhaenEx","topic":"Mental Health and Psychiatry","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Discipline; Power (physics); Psychological science; Psychology; Michel foucault; Sociology; Psychoanalysis; Epistemology; Social science; Social psychology; Philosophy; Political science; Politics; Law; Physics","authors":[{"name":"CRESSIDA HEYES And CHLOË TAYLOR","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05146572156150554,"gpt":0.3331624904157449,"spread":0.2816967688542394,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.03241239,0.0007227032,0.001737866,0.001994889,0.01811686,0.01588701,0.002845288,0.02135681,0.002692971],"category_scores_gemma":[0.03248778,0.0005207761,0.0008626283,0.001777552,0.1342157,0.02397474,0.01150041,0.02995764,0.0003495644],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0118192,"about_ca_system_score_gemma":0.01604502,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01497904,"about_ca_topic_score_gemma":0.02101927,"domain_scores_codex":[0.9582392,0.03653219,0.0004828174,0.001057017,0.002249398,0.001439362],"domain_scores_gemma":[0.9449345,0.05038827,0.001005466,0.0008548519,0.001077421,0.001739455],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002218266,0.00003235164,0.00009078685,0.0001396784,0.00000746765,0.0002122896,0.1445834,0.00005791593,0.00008951104,0.8136135,0.03202552,0.0091253],"study_design_scores_gemma":[0.0000299688,0.00003890304,0.0002941123,0.001380226,0.000006784614,0.0003709428,0.07827575,0.0001796359,0.0001494705,0.6084019,0.3108312,0.0000411212],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.006429759,0.07552843,0.003767983,0.8720962,0.005546458,0.00002367127,0.00001021631,0.00002135635,0.03657598],"genre_scores_gemma":[0.5742797,0.04517339,0.008070544,0.3422945,0.009254651,0.0002364925,0.00001277032,0.0001881877,0.02048978],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9818832,"threshold_uncertainty_score":0.1714152,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2795345009","doi":"10.22329/p.v12i2.5035","title":"Excess and Withdrawal: Critical Phenomenology and Speculative Realism","year":2018,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Science, and History","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Epistemology; Realism; Relation (database); Critical realism (philosophy of perception); Philosophy; Continental philosophy; Perspective (graphical); Computer science; Artificial intelligence","authors":[{"name":"Dustin Zielke","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04356851292972086,"gpt":0.276871241065181,"spread":0.2333027281354601,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008147693,0.0005833305,0.0005881868,0.001882095,0.006512258,0.008490858,0.001400656,0.003432991,0.004227711],"category_scores_gemma":[0.01036217,0.0003948763,0.0007752694,0.001165196,0.05557077,0.01726701,0.00757775,0.007115076,0.0003788399],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006372001,"about_ca_system_score_gemma":0.003529437,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002796468,"about_ca_topic_score_gemma":0.001642892,"domain_scores_codex":[0.9943886,0.004110993,0.0001145539,0.0004227051,0.0006409051,0.0003221576],"domain_scores_gemma":[0.9939573,0.004376781,0.0003624216,0.0007085392,0.000358671,0.0002362744],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003464579,0.000002482563,0.00002438016,0.00001088,9.735635e-7,0.00002369296,0.002727635,0.00006055097,0.00001948929,0.9965866,0.0001870739,0.0003527579],"study_design_scores_gemma":[0.000008612731,0.000003831949,0.00002227696,0.00003107121,0.000001515985,0.00002457806,0.002098963,0.0003401958,0.00003503636,0.9883851,0.009045088,0.000003685698],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1283569,0.01086367,0.1469391,0.1148701,0.001357691,0.0002231449,0.0001281796,0.0001224759,0.5971388],"genre_scores_gemma":[0.9814413,0.001462001,0.005053326,0.002563292,0.0002890216,0.0001612722,0.00003509499,0.00005480022,0.00893995],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008490858,"threshold_uncertainty_score":0.04623234,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2795846424","doi":"10.22329/p.v12i2.5034","title":"Onto-Technics in Bryant, Harman, and Nancy","year":2018,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ontology; Materialism; Epistemology; Philosophy; Naturalism; Explication; Realism","authors":[{"name":"Susanna Lindberg","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03469519152420804,"gpt":0.3498518970103277,"spread":0.3151567054861197,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003118357,0.0004319266,0.0003007648,0.0009058051,0.004905387,0.004865387,0.0007223564,0.002366573,0.00253343],"category_scores_gemma":[0.002729625,0.0002712878,0.0003049466,0.0008757798,0.02661701,0.008253609,0.004434441,0.004777684,0.0003072336],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005499538,"about_ca_system_score_gemma":0.00276746,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01654895,"about_ca_topic_score_gemma":0.0115336,"domain_scores_codex":[0.9983454,0.001105226,0.00002951029,0.0001788498,0.000237084,0.0001040179],"domain_scores_gemma":[0.9991308,0.0005530077,0.00006963172,0.00006925601,0.0001100325,0.00006725063],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005722899,0.000003520325,0.00005626465,0.00001050675,6.313294e-7,0.00003303514,0.006432381,0.00003568787,0.00004914628,0.9897591,0.002386315,0.001227711],"study_design_scores_gemma":[0.00001733514,0.0000160784,0.0005377603,0.0001737973,0.000005513557,0.0001955428,0.0126721,0.0003910242,0.0003131169,0.7162184,0.2694369,0.00002252718],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1009805,0.0257537,0.03511186,0.3018583,0.0021789,0.00006916682,0.00007246306,0.00008707301,0.533888],"genre_scores_gemma":[0.9186651,0.006021035,0.006809928,0.02030026,0.0004716462,0.0001543359,0.00003170679,0.00009325499,0.04745281],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01654895,"threshold_uncertainty_score":0.03990215,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2460120817","doi":"10.22329/p.v11i1.4574","title":"A Roundtable on Thomas Nail’s \"The Figure of the Migrant\"","year":2016,"lang":"en","type":"article","venue":"PhaenEx","topic":"Populism, Right-Wing Movements","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Politics; Nail (fastener); Sociology; State (computer science); Migrant workers; Political philosophy; Law; Political science; Engineering; Economics; Mathematics","authors":[{"name":"Prepared by MARK WILLIAM WESTMORELAND","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04007946898145814,"gpt":0.3142756322735131,"spread":0.2741961632920549,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001280377,0.000480433,0.0004203786,0.001074951,0.007764896,0.00654179,0.0009817048,0.004206622,0.01349857],"category_scores_gemma":[0.002752173,0.0002170157,0.0003266693,0.001255115,0.00809138,0.007804715,0.003926662,0.007268518,0.00238404],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003745518,"about_ca_system_score_gemma":0.002443372,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008930094,"about_ca_topic_score_gemma":0.02250376,"domain_scores_codex":[0.9989219,0.0004804521,0.0000219985,0.0001349851,0.0003041098,0.0001365019],"domain_scores_gemma":[0.998838,0.0006222117,0.00005286742,0.00006158563,0.0001765755,0.0002487159],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001142186,0.00001129199,0.0001325984,0.00003982657,0.000001981378,0.00007673354,0.007676286,0.00004488609,0.0000716974,0.2784864,0.6987777,0.01466927],"study_design_scores_gemma":[0.000001316254,0.000005585882,0.000127821,0.0001480157,0.000001233086,0.0000668983,0.005978561,0.00004174659,0.00005535654,0.02140638,0.9721596,0.00000744169],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.005783155,0.0494125,0.004706723,0.6365407,0.04264477,0.00003193738,0.0001021371,0.000139909,0.2606381],"genre_scores_gemma":[0.1604454,0.04250707,0.003855844,0.2011014,0.02206568,0.00009625317,0.0001450111,0.0005041122,0.5692793],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.01349857,"threshold_uncertainty_score":0.04515725,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2122308480","doi":"10.22329/p.v7i1.3301","title":"&lt;i&gt;As If&lt;/i&gt;: Connecting Phenomenology, Mirror Neurons, Empathy, and Laughter","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Action Observation and Synchronization","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Laughter; Empathy; Mirror neuron; Intersubjectivity; Phenomenology (philosophy); Embodied cognition; Expansive; Cognitive science; Epistemology; Psychology; Psychoanalysis; Neuroscience; Philosophy; Social psychology; Physics","authors":[{"name":"Chris Kramer","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04348851647304455,"gpt":0.3152892087641738,"spread":0.2718006922911292,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009885917,0.0004951434,0.0002553327,0.0005746909,0.001940003,0.004184332,0.0004917851,0.003348553,0.007708122],"category_scores_gemma":[0.00229057,0.0001701529,0.0004204588,0.0003874741,0.01045991,0.006377295,0.001670979,0.003252142,0.002109087],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001631932,"about_ca_system_score_gemma":0.0008146693,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002873591,"about_ca_topic_score_gemma":0.001543451,"domain_scores_codex":[0.9994705,0.0002280221,0.00002398305,0.0001377188,0.00008674907,0.00005308268],"domain_scores_gemma":[0.999505,0.0002115645,0.0000644351,0.00007798491,0.00008618209,0.00005482275],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00009562922,0.00002399636,0.0007483683,0.0001957754,0.00002124144,0.0003642403,0.01172051,0.0004558279,0.004023114,0.8588237,0.0772789,0.04624876],"study_design_scores_gemma":[0.00001946739,0.00006959065,0.001749118,0.000305515,0.00002359237,0.0006496352,0.005732855,0.001899656,0.003397944,0.6134494,0.3726291,0.00007408338],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03835068,0.0484683,0.06542726,0.2870364,0.01384805,0.0001324119,0.0003267168,0.0006686542,0.5457416],"genre_scores_gemma":[0.7537445,0.01276185,0.02216576,0.03616333,0.003735753,0.000219215,0.0001247391,0.0003170708,0.1707678],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007708122,"threshold_uncertainty_score":0.02578628,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W46893417","doi":"10.22329/p.v6i1.3151","title":"Simone de Beauvoir’s Apprenticeship of Freedom","year":2011,"lang":"en","type":"article","venue":"PhaenEx","topic":"Simone de Beauvoir and Sartre","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Apprenticeship; Ambiguity; Sociology; Epistemology; Philosophy","authors":[{"name":"Susan Bredlau","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0944469969892539,"gpt":0.2300644364500833,"spread":0.1356174394608294,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003611498,0.0005215172,0.0003199989,0.0008136026,0.006408577,0.005736423,0.0008094604,0.004302388,0.004581652],"category_scores_gemma":[0.008264658,0.0002716346,0.0005176289,0.000536865,0.03783798,0.006153319,0.004226224,0.007477321,0.0008368288],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003487727,"about_ca_system_score_gemma":0.003189377,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008679521,"about_ca_topic_score_gemma":0.008353827,"domain_scores_codex":[0.9932847,0.004044657,0.0001304418,0.0007544626,0.001244817,0.000540919],"domain_scores_gemma":[0.9964915,0.002255244,0.0001995315,0.0004242095,0.0003684677,0.0002609487],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000004020164,0.000002856288,0.00005490238,0.000006374958,8.402319e-7,0.00003405249,0.004265958,0.00003945309,0.00003543078,0.9899495,0.003881312,0.001725308],"study_design_scores_gemma":[0.000009609891,0.00001573738,0.0003010099,0.0001225894,0.000003043755,0.0003214096,0.002772467,0.0002240746,0.0003208227,0.641864,0.3540242,0.00002100976],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.02069191,0.007273963,0.02338855,0.07343829,0.001069062,0.00005395234,0.00005225746,0.00006099113,0.8739711],"genre_scores_gemma":[0.8598863,0.002883078,0.00988292,0.01492995,0.0006100658,0.0001367851,0.00004019776,0.000112781,0.111518],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.008679521,"threshold_uncertainty_score":0.02530533,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2191747704","doi":"10.22329/p.v6i1.3149","title":"Groups in Schutz: The Concrete Meaning Structure of the Socio-Historical World","year":2011,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Science, and History","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Existentialism; Meaning (existential); Relation (database); Space (punctuation); Group (periodic table); Epistemology; Sociology; Social group; Aesthetics; Social psychology; Social science; Psychology; Philosophy; Linguistics; Computer science","authors":[{"name":"Lester Embree","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05852292173010532,"gpt":0.2145628712903555,"spread":0.1560399495602501,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00260319,0.0004246279,0.0003067267,0.002367629,0.005102996,0.007910708,0.0008287944,0.00221111,0.005259098],"category_scores_gemma":[0.002974419,0.0003051697,0.0003520135,0.002201977,0.03903706,0.01215702,0.005771686,0.002412213,0.0006265255],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004251477,"about_ca_system_score_gemma":0.002065346,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00528081,"about_ca_topic_score_gemma":0.005416858,"domain_scores_codex":[0.9980514,0.001192405,0.00005624949,0.000210687,0.000300717,0.0001884053],"domain_scores_gemma":[0.9992049,0.0003568278,0.00008443422,0.0001679217,0.00009895368,0.00008686144],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002143394,0.000001143656,0.00003110109,0.000004585977,5.919362e-7,0.000009347276,0.002480648,0.00004293256,0.00002379606,0.9962873,0.0002135749,0.0009027057],"study_design_scores_gemma":[0.000004158946,0.000005091654,0.00009998381,0.00001811311,0.000002403288,0.0000222435,0.002372518,0.0002203113,0.0001059541,0.9709747,0.0261693,0.00000522513],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1179095,0.006479897,0.121144,0.01989601,0.0006073107,0.0001566382,0.0001681054,0.0002077492,0.7334309],"genre_scores_gemma":[0.9721913,0.0007435697,0.00893293,0.0004991653,0.00009390208,0.00008325017,0.00004829532,0.00005010227,0.01735745],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007910708,"threshold_uncertainty_score":0.03084677,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2299327718","doi":"10.22329/p.v10i0.3935","title":"Listening to the Music of Reason: Nicolas Bourbaki and the Phenomenology of the Mathematical Experience","year":2015,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Phenomenology (philosophy); Perception; Epistemology; Metaphor; Active listening; Identity (music); Philosophy; Psychology; Aesthetics; Linguistics; Communication","authors":[{"name":"Till Düppe","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07546508589909043,"gpt":0.3236864150582709,"spread":0.2482213291591805,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004322982,0.0006047434,0.0005810603,0.001791269,0.008895147,0.009919625,0.001117654,0.0040254,0.002335665],"category_scores_gemma":[0.006100846,0.0004415862,0.0003419909,0.001578367,0.05061556,0.01200229,0.003397394,0.005146657,0.0005880657],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009323278,"about_ca_system_score_gemma":0.002831559,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01730868,"about_ca_topic_score_gemma":0.01674981,"domain_scores_codex":[0.9964624,0.00286736,0.000031491,0.0001965567,0.0002736029,0.0001686432],"domain_scores_gemma":[0.9964405,0.002859899,0.0001720901,0.0001155324,0.0001662462,0.0002457184],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006890019,0.00002135907,0.0002144656,0.00008127164,0.000009333916,0.0003256662,0.1732919,0.0002142579,0.0002961062,0.8079315,0.01189797,0.005647197],"study_design_scores_gemma":[0.00003946668,0.00002739059,0.0005241804,0.0005019392,0.00001099174,0.000560481,0.1286347,0.0003741988,0.0003408211,0.5425289,0.3263819,0.0000750824],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.09349972,0.1993335,0.01374275,0.4170297,0.003130999,0.0000484698,0.00008451526,0.000168902,0.2729615],"genre_scores_gemma":[0.9379858,0.02351885,0.003805679,0.01261828,0.001104702,0.00009227006,0.00002079757,0.0001013612,0.02075211],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01730868,"threshold_uncertainty_score":0.06764549,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2736673856","doi":"10.22329/p.v12i1.4736","title":"Erotic Exuberance: Bataille’s Notion of Eroticism","year":2017,"lang":"en","type":"article","venue":"PhaenEx","topic":"French Literature and Criticism","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Eroticism; Pleasure; Seriousness; Sovereignty; Philosophy; Aesthetics; Morality; Immorality; Psychoanalysis; Epistemology; Psychology; Sociology; Human sexuality; Law; Political science; Gender studies","authors":[{"name":"Thomas Minguy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03994000529631549,"gpt":0.2574984571071255,"spread":0.21755845181081,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002027335,0.0004939855,0.0004224541,0.001178022,0.007801931,0.008711599,0.00075824,0.003671024,0.002914203],"category_scores_gemma":[0.002321435,0.0002343013,0.0004242512,0.0007143432,0.04429512,0.007105394,0.004374515,0.005539295,0.0008275348],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004842715,"about_ca_system_score_gemma":0.001677395,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004135594,"about_ca_topic_score_gemma":0.004181074,"domain_scores_codex":[0.9968565,0.002033294,0.00005543718,0.0003393283,0.0004508217,0.0002644979],"domain_scores_gemma":[0.9986234,0.0006132742,0.0001528289,0.0001708512,0.0002355329,0.0002041244],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000656062,0.00000360235,0.00005146807,0.0000110329,0.000001135547,0.00004388703,0.01042374,0.00004366234,0.00005347516,0.9874188,0.001138902,0.0008036316],"study_design_scores_gemma":[0.00001090669,0.00002547927,0.0001964741,0.0001170505,0.00000413443,0.0003121857,0.007066337,0.0003841802,0.0001590134,0.8023657,0.1893383,0.00002022609],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.04698544,0.01660754,0.04071918,0.03674493,0.0007887905,0.00004453645,0.00006822448,0.0001000044,0.8579414],"genre_scores_gemma":[0.9431764,0.002594389,0.004879527,0.003112412,0.0003532979,0.00007020088,0.00002943802,0.00007682754,0.04570752],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.008711599,"threshold_uncertainty_score":0.03513652,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2172714449","doi":"10.22329/p.v1i1.44","title":"Artificial Intelligence and the Phenomenology of Flesh","year":2006,"lang":"en","type":"article","venue":"PhaenEx","topic":"Computability, Logic, AI Algorithms","field":"Computer Science","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Flesh; Phenomenology (philosophy); Point (geometry); Computer science; Artificial intelligence; Turing; Cognitive science; Epistemology; Psychology; Philosophy; Mathematics","authors":[{"name":"James Mensch","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02751501972161068,"gpt":0.2454458152307443,"spread":0.2179307955091336,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002039907,0.0003769177,0.0002624189,0.001605214,0.005033906,0.005631558,0.0007203714,0.002980469,0.005186179],"category_scores_gemma":[0.003750099,0.0002932649,0.0004487303,0.001261921,0.04415023,0.01474892,0.003313731,0.003366944,0.0005399256],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004300078,"about_ca_system_score_gemma":0.001052898,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004155725,"about_ca_topic_score_gemma":0.002692329,"domain_scores_codex":[0.9986064,0.0009242457,0.00003649141,0.0001263733,0.0001668247,0.0001396362],"domain_scores_gemma":[0.9984885,0.001027341,0.00009465621,0.0001910056,0.00009901437,0.00009946392],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006224278,0.000002611048,0.00004907264,0.00001754153,0.000001100607,0.00003977132,0.007450709,0.0001139298,0.0000436516,0.9901478,0.001072482,0.001055175],"study_design_scores_gemma":[0.00001040266,0.0000129,0.0001535233,0.0001060982,0.000002156518,0.0002205371,0.007147087,0.0004306894,0.00008038081,0.8944479,0.09737632,0.00001200117],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05978546,0.02141735,0.02512553,0.03656136,0.0004421379,0.00005341156,0.00008806346,0.00009633134,0.8564303],"genre_scores_gemma":[0.9668602,0.004209703,0.003404816,0.001672099,0.0001444834,0.0000448661,0.00003013826,0.00005564211,0.02357802],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005631558,"threshold_uncertainty_score":0.03119934,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1586344666","doi":"10.22329/p.v2i2.235","title":"In the Presence of the Living Cockroach: The Moment of Aliveness and the Gendered Body in Agamben and Lispector","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Passion; Binary opposition; Moment (physics); Psychoanalysis; Epistemology; Aesthetics; Psychology; Social psychology; Physics","authors":[{"name":"Emma R. Jones","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03028925759954019,"gpt":0.326049796889502,"spread":0.2957605392899618,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001759124,0.0003631468,0.0003486662,0.001076006,0.009018183,0.006303842,0.000659593,0.003319237,0.003147143],"category_scores_gemma":[0.002555495,0.0002574496,0.0001861164,0.0005980685,0.04824782,0.007213779,0.005046693,0.004975382,0.0004337964],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002877024,"about_ca_system_score_gemma":0.001163333,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006020031,"about_ca_topic_score_gemma":0.01058425,"domain_scores_codex":[0.9988525,0.000597467,0.00001647408,0.0001755158,0.0001587913,0.0001992846],"domain_scores_gemma":[0.9993525,0.0003865996,0.00007863435,0.00006224642,0.00004244401,0.00007760002],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001680719,0.00000541808,0.0001602249,0.00002003053,0.000001303951,0.0002382611,0.1150305,0.00002674121,0.0001726138,0.878835,0.001934965,0.003558156],"study_design_scores_gemma":[0.00002079987,0.0000583467,0.002331956,0.0003364386,0.00001445591,0.0008240357,0.09114783,0.0002527497,0.0006644198,0.3952443,0.5090596,0.00004507626],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1603241,0.008715692,0.007509724,0.0468553,0.0003922854,0.00002512897,0.00003423977,0.00006606903,0.7760774],"genre_scores_gemma":[0.9695221,0.000801716,0.0008037884,0.002351829,0.00009211195,0.00002277471,0.00001157481,0.00003043703,0.02636359],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009018183,"threshold_uncertainty_score":0.02087438,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2794883153","doi":"10.22329/p.v12i2.5028","title":"After Finitude and the Question of Phenomenological Givenness","year":2018,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Conflation; Epistemology; Subject (documents); Constructive; Phenomenology (philosophy); Philosophy; Variety (cybernetics); Computer science","authors":[{"name":"J. Leavitt Pearl","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02734491203698603,"gpt":0.3287189463941116,"spread":0.3013740343571256,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003654716,0.000416935,0.0003720944,0.0006565821,0.0045779,0.005781279,0.0006469267,0.002891014,0.008707733],"category_scores_gemma":[0.008206813,0.0001935251,0.0005193754,0.0008405817,0.0267811,0.01353102,0.003563406,0.008286424,0.0009489047],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004764683,"about_ca_system_score_gemma":0.001930995,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004027605,"about_ca_topic_score_gemma":0.003794661,"domain_scores_codex":[0.9974052,0.0016084,0.00006469611,0.0004842929,0.0002883273,0.0001489972],"domain_scores_gemma":[0.9972983,0.001835311,0.0001075738,0.0003375662,0.0002987556,0.0001224769],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001485052,0.000005588812,0.0001112775,0.00002578037,0.000001899565,0.00003310916,0.005098816,0.00003180538,0.00008484937,0.9875714,0.003612099,0.00340869],"study_design_scores_gemma":[0.00001379492,0.00001832766,0.0003163245,0.0002055624,0.000002396009,0.0001035692,0.004408617,0.0002008615,0.000261491,0.8556452,0.1388118,0.00001194347],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04696854,0.03530404,0.06340408,0.3492426,0.00445332,0.00009334567,0.0002146045,0.0002065416,0.500113],"genre_scores_gemma":[0.8844748,0.004436116,0.007880925,0.03129838,0.001390921,0.000131219,0.0000873067,0.0001846976,0.07011567],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008707733,"threshold_uncertainty_score":0.03457028,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W956928407","doi":"10.22329/p.v7i1.3385","title":"Merleau-Ponty’s Artist of Depth: Exploring “Eye and Mind” and the Works of Art Chosen by Merleau-Ponty as Preface","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Assertion; Art; Phenomenology (philosophy); Reading (process); Section (typography); Key (lock); Visual arts; Art history; Philosophy; Epistemology; Linguistics; Computer science","authors":[{"name":"Glen A. Mazis","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05173022840612895,"gpt":0.2647051697598793,"spread":0.2129749413537504,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001060797,0.0004849921,0.000272192,0.001182619,0.00446347,0.006909117,0.0005219267,0.0019662,0.003646042],"category_scores_gemma":[0.003682446,0.0002292102,0.0002210226,0.0008447917,0.01684788,0.005596064,0.002824736,0.004213979,0.0004233548],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003494396,"about_ca_system_score_gemma":0.001495553,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005049224,"about_ca_topic_score_gemma":0.006772246,"domain_scores_codex":[0.9991441,0.0004217704,0.00001355016,0.0001097039,0.0002341232,0.00007673819],"domain_scores_gemma":[0.9988096,0.0008460935,0.00006286622,0.00007106842,0.0001137172,0.00009669683],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000236447,0.00001095589,0.0001953283,0.0001082188,0.000004289405,0.0001652907,0.03277827,0.000170089,0.0002226498,0.8858132,0.05428068,0.02622727],"study_design_scores_gemma":[0.00000690843,0.00002169084,0.0008967464,0.0004681709,0.000004223949,0.0003948486,0.01166984,0.0002630001,0.0005106486,0.1882266,0.7975224,0.00001494481],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.03172323,0.1065572,0.01130995,0.0787398,0.004477064,0.00004420674,0.0000470532,0.0001153005,0.7669862],"genre_scores_gemma":[0.830584,0.02894494,0.003692572,0.006107704,0.002653343,0.00009680625,0.00002182044,0.000175187,0.1277236],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.006909117,"threshold_uncertainty_score":0.02535373,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1498597751","doi":"10.22329/p.v1i2.223","title":"Kierkegaard on Abraham's Tragedy: the Loss of Community","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Kierkegaardian Philosophy and Influence","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Faith; Tragedy (event); Philosophy; Absolute (philosophy); Function (biology); Theology; Bad faith; Law; Sociology; Epistemology; Political science; Social science","authors":[{"name":"Elsebet Jegstrup","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06197009773280711,"gpt":0.2688510917692173,"spread":0.2068809940364102,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002336659,0.0002810899,0.0003817642,0.0006830257,0.01272873,0.007957789,0.0007337347,0.002948676,0.003025787],"category_scores_gemma":[0.003731912,0.0001981483,0.0002189739,0.0003868813,0.03065364,0.005072205,0.005989756,0.005916289,0.0004439337],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005836659,"about_ca_system_score_gemma":0.002637394,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02576557,"about_ca_topic_score_gemma":0.03168083,"domain_scores_codex":[0.9980026,0.0009764539,0.00003943652,0.0002270279,0.000426516,0.0003280076],"domain_scores_gemma":[0.9989843,0.0005530054,0.00009154743,0.0001274852,0.0001116714,0.000131887],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002819329,0.00001357073,0.0001691259,0.00003398101,0.000008330805,0.0007988231,0.1391902,0.0001220929,0.0002686114,0.8366162,0.01171521,0.01103566],"study_design_scores_gemma":[0.00001769509,0.00004040635,0.0009383315,0.0003208942,0.00001979773,0.001293662,0.09061603,0.0001743984,0.0006560415,0.1898897,0.7159921,0.00004092107],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1240783,0.03132048,0.003173255,0.05353241,0.001889078,0.00001912735,0.00002551723,0.00008446137,0.7858774],"genre_scores_gemma":[0.9472755,0.002126926,0.000347013,0.002507994,0.0001288269,0.000008256591,0.000004202007,0.00004353568,0.04755771],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02576557,"threshold_uncertainty_score":0.05123121,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1480748807","doi":"10.22329/p.v1i1.31","title":"Maurice Merleau-Ponty: Intertwining and Objectification","year":2006,"lang":"en","type":"article","venue":"PhaenEx","topic":"Simone de Beauvoir and Sartre","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Objectivity (philosophy); Epistemology; Objectification; Phenomenology (philosophy); Perception; Philosophy; Relation (database); Psychology; Aesthetics; Computer science","authors":[{"name":"Dorothea Olkowski","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01843468898668212,"gpt":0.2060699080255174,"spread":0.1876352190388353,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003344237,0.000861661,0.0006605368,0.00149823,0.004732857,0.008566272,0.001308547,0.003495204,0.00555394],"category_scores_gemma":[0.006639034,0.0004985846,0.0008113006,0.001666237,0.03454345,0.01717497,0.005641906,0.008374159,0.001217524],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004344922,"about_ca_system_score_gemma":0.00258401,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004211379,"about_ca_topic_score_gemma":0.002291975,"domain_scores_codex":[0.9969193,0.001540419,0.00007257673,0.0005847806,0.0006860731,0.0001968726],"domain_scores_gemma":[0.997559,0.001641411,0.0001428363,0.0002673312,0.0002780733,0.0001113828],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000800174,0.000005137246,0.00006054982,0.00003236258,0.000002639248,0.00004609842,0.005167586,0.00006621354,0.00004017905,0.9840533,0.005056432,0.005461589],"study_design_scores_gemma":[0.000006000778,0.000007377437,0.0001354797,0.000144668,0.000003036117,0.00009913874,0.0009905316,0.0001549615,0.0001509239,0.8568951,0.1414028,0.000009838032],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01416051,0.08668046,0.06932151,0.1205987,0.003692934,0.00009147672,0.00009555853,0.0002299828,0.7051289],"genre_scores_gemma":[0.7168468,0.04304803,0.03718773,0.02346441,0.007121532,0.0007650164,0.0001734631,0.0007211593,0.1706719],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008566272,"threshold_uncertainty_score":0.03152478,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2469410314","doi":"10.22329/p.v9i2.4026","title":"\"Endless Possibilities\" — Embodied Experiences and Connection in Social Salsa Dancing","year":2014,"lang":"en","type":"article","venue":"PhaenEx","topic":"Diversity and Impact of Dance","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Embodied cognition; Normative; Context (archaeology); Negotiation; Sociology; Psychology; Aesthetics; Epistemology; Art","authors":[{"name":"Brigid McClure","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03498778334605537,"gpt":0.321215435836551,"spread":0.2862276524904956,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001751518,0.0004546534,0.0004984087,0.001292408,0.006386959,0.007623338,0.0008981293,0.00169291,0.00400789],"category_scores_gemma":[0.003060545,0.0002881434,0.0003863471,0.0007072833,0.02754591,0.005851497,0.01230334,0.002531512,0.0002029059],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001064952,"about_ca_system_score_gemma":0.0007689082,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001379405,"about_ca_topic_score_gemma":0.002388801,"domain_scores_codex":[0.9973428,0.001578559,0.00006289117,0.0002439979,0.0004547396,0.0003169995],"domain_scores_gemma":[0.999081,0.0005268073,0.0001000919,0.00008269072,0.00004131889,0.0001681552],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004101211,0.00002417876,0.001416832,0.0001322486,0.00001774112,0.0008235707,0.9308157,0.00009973877,0.002507597,0.05430572,0.0003598479,0.009455766],"study_design_scores_gemma":[0.00002142497,0.000140618,0.005347556,0.000475126,0.0000296682,0.002358406,0.8758408,0.0002945772,0.0009310899,0.04027374,0.07421963,0.00006738026],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8630086,0.003722415,0.008522056,0.002967991,0.0001921878,0.00003534798,0.00002208645,0.00005654535,0.1214727],"genre_scores_gemma":[0.9958823,0.0003035313,0.0005789028,0.0001020111,0.00001569706,0.00001060038,0.000005043495,0.00001124412,0.003090691],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.007623338,"threshold_uncertainty_score":0.01340771,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2461278142","doi":"10.22329/p.v9i2.4285","title":"Somatic Skill Transmission as Storytelling: The Role of Embodied Judgment in Taijutsu Practice","year":2014,"lang":"en","type":"article","venue":"PhaenEx","topic":"Digital Games and Media","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Embodied cognition; Storytelling; Set (abstract data type); Semiotics; Process (computing); Psychology; Cognitive science; Epistemology; Aesthetics; Sociology; Cognitive psychology; Art; Narrative; Computer science; Literature","authors":[{"name":"Katja Pettinen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01148037638141345,"gpt":0.2932734195579109,"spread":0.2817930431764974,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00122191,0.0003446716,0.0001637219,0.0007300019,0.001861854,0.004061408,0.0006011319,0.001101103,0.002445244],"category_scores_gemma":[0.003387796,0.0002246557,0.0002260873,0.0005216328,0.00959308,0.005372848,0.003603377,0.001074788,0.0001457088],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009528779,"about_ca_system_score_gemma":0.0007264422,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001125902,"about_ca_topic_score_gemma":0.001726568,"domain_scores_codex":[0.9992896,0.000468435,0.00002570537,0.00006654829,0.00007251573,0.00007711239],"domain_scores_gemma":[0.9985303,0.001099876,0.0001251384,0.00009736705,0.00005460932,0.00009275229],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001115126,0.0001659184,0.009759961,0.0003216483,0.00002287191,0.003608927,0.7059128,0.0013275,0.01054837,0.2266258,0.0003881768,0.04120646],"study_design_scores_gemma":[0.00007068227,0.000605318,0.03833077,0.0006957918,0.0001074455,0.002049181,0.6132761,0.01531845,0.009268672,0.2779671,0.04218969,0.0001208685],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.871678,0.000700183,0.01907236,0.001803896,0.00006076593,0.00006407459,0.00001671916,0.00004278672,0.1065613],"genre_scores_gemma":[0.9971033,0.0001105331,0.001676965,0.00003241392,0.000006260642,0.00001463478,0.000003617381,0.000004565173,0.001047725],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004061408,"threshold_uncertainty_score":0.008180201,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1224434302","doi":"10.22329/p.v6i2.3487","title":"The Individual and Solitude","year":2011,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Solitude; Psychology; Psychotherapist","authors":[{"name":"Karl Jaspers","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1524938060360302,"gpt":0.3136501995093848,"spread":0.1611563934733546,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001201963,0.0005262764,0.0005154688,0.001187169,0.004077323,0.002601053,0.0006476688,0.002135276,0.1776468],"category_scores_gemma":[0.004492985,0.0001780941,0.0003324549,0.001010688,0.002147647,0.003337828,0.002053429,0.001724742,0.07094869],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001488688,"about_ca_system_score_gemma":0.002307468,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005716869,"about_ca_topic_score_gemma":0.009149568,"domain_scores_codex":[0.9994042,0.0001597677,0.00004023327,0.0001135167,0.0001897813,0.00009250683],"domain_scores_gemma":[0.9977673,0.0008044638,0.0001095873,0.0003499235,0.0006999642,0.0002687551],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002868609,0.00004612574,0.0008203164,0.0006859303,0.00001245863,0.0001279409,0.0004936803,0.00008791529,0.001089245,0.07020026,0.7552596,0.1708897],"study_design_scores_gemma":[0.000006942072,0.00002428617,0.001169153,0.0006546619,0.000005494726,0.00009268073,0.0004218376,0.00005571223,0.0001512285,0.007180585,0.9902322,0.000005372019],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.002290802,0.02414297,0.0007614977,0.02702237,0.02863318,0.00006982843,0.0003878638,0.0001296097,0.916562],"genre_scores_gemma":[0.06796554,0.02912955,0.0005849783,0.01628743,0.01469204,0.0003509567,0.0004847393,0.0001633033,0.8703415],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1776468,"threshold_uncertainty_score":0.5942878,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W18418173","doi":"10.22329/p.v6i2.3484","title":"La solitude du discours amoureux aujourd’hui. Réflexions à partir de Roland Barthes et une critique","year":2011,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Linguistics and Discourse Analysis","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Solitude; Silence; Art; Literature; Aesthetics","authors":[{"name":"Chiara Piazzesi","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04733355926626743,"gpt":0.3155475722090462,"spread":0.2682140129427787,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002253939,0.0003745838,0.0002367427,0.0008353688,0.006972929,0.005063097,0.0005916672,0.00225056,0.005534574],"category_scores_gemma":[0.005319403,0.0002182344,0.0002118122,0.0008696292,0.02171792,0.003654405,0.003342292,0.003841162,0.0007638835],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005111381,"about_ca_system_score_gemma":0.003326171,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02654815,"about_ca_topic_score_gemma":0.03078168,"domain_scores_codex":[0.9966635,0.002059625,0.00007015118,0.000318184,0.0005804951,0.0003080179],"domain_scores_gemma":[0.9966989,0.002130221,0.0004139151,0.0001665369,0.0003780916,0.0002122682],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003856177,0.000008216409,0.0006278334,0.00007858114,0.000006104496,0.0003264815,0.2468333,0.00008047863,0.0005806446,0.7366439,0.006965699,0.007810127],"study_design_scores_gemma":[0.00001511119,0.00003399448,0.003071118,0.0004024671,0.00001061009,0.0003783059,0.1170035,0.0001731467,0.001131048,0.0705543,0.8071909,0.00003543474],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.228149,0.01660624,0.01224415,0.07833827,0.00159227,0.0000466589,0.0001259409,0.00008829665,0.6628092],"genre_scores_gemma":[0.9140742,0.002051769,0.0007329512,0.002091869,0.0002491278,0.0000465939,0.00002470174,0.00005708352,0.08067174],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02654815,"threshold_uncertainty_score":0.05278724,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1573833042","doi":"10.22329/p.v2i2.396","title":"Faces and the Invisible of the Visible: Toward an Animal Ontology","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ontology; Analogy; Perception; Face (sociological concept); Philosophy of logic; Epistemology; Cognitive science; Relation (database); Philosophy; Computer science; Psychology; Linguistics","authors":[{"name":"David Morris","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04507358085334018,"gpt":0.2871637387476285,"spread":0.2420901578942883,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001429149,0.000326983,0.0002724231,0.001184055,0.003560932,0.005774067,0.0008005179,0.002121368,0.003477001],"category_scores_gemma":[0.001585642,0.0002185475,0.0003856764,0.0006488232,0.03032163,0.01023147,0.0029085,0.003378665,0.0004178982],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002587354,"about_ca_system_score_gemma":0.001577215,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004204535,"about_ca_topic_score_gemma":0.003166189,"domain_scores_codex":[0.9990886,0.0004690283,0.00001929778,0.0001305649,0.0001940877,0.00009831694],"domain_scores_gemma":[0.9993601,0.0003472417,0.00005721895,0.00007730605,0.00008562959,0.00007244177],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002439953,0.000002221659,0.0000481501,0.000007353088,5.561675e-7,0.00001578526,0.00242784,0.00006054906,0.00005270105,0.9955816,0.0002723649,0.00152852],"study_design_scores_gemma":[0.000003514756,0.000008970846,0.0001482472,0.00003541548,0.000002210303,0.00005594212,0.00240749,0.000387132,0.0001195734,0.9614853,0.03534056,0.000005678351],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1086857,0.009410223,0.1241699,0.03670434,0.0007671177,0.00004570048,0.00008763959,0.00008800685,0.7200415],"genre_scores_gemma":[0.954574,0.00328312,0.01805553,0.002539735,0.000397463,0.00005230892,0.00003929567,0.00006384584,0.0209947],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005774067,"threshold_uncertainty_score":0.0187726,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2099656712","doi":"10.22329/p.v8i2.4092","title":"Water and Wing Give Wonder: Trans-Species Cosmopolitanism","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Wonder; Sublime; Beauty; Aesthetics; Ridiculous; Environmental ethics; Excursion; Cosmopolitanism; Philosophy; Relevance (law); Sociology; Epistemology; Law; Political science; Politics","authors":[{"name":"Cynthia Willett","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04303729280623881,"gpt":0.3056528095212367,"spread":0.2626155167149979,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003647898,0.0001787153,0.0002293763,0.0005006052,0.007392436,0.005029373,0.000455429,0.001359302,0.003342065],"category_scores_gemma":[0.004034248,0.000172129,0.0001678551,0.0003502411,0.04751548,0.006130118,0.007853748,0.002863613,0.0002171405],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001193691,"about_ca_system_score_gemma":0.0009234613,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00080318,"about_ca_topic_score_gemma":0.002185193,"domain_scores_codex":[0.9971426,0.002190556,0.00003783989,0.0002083442,0.000197105,0.0002235943],"domain_scores_gemma":[0.997743,0.001060694,0.0001990803,0.0004164031,0.0001603709,0.000420455],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002682289,0.00002468897,0.002426607,0.00003768225,0.00001211229,0.0004444899,0.2691688,0.0000964866,0.0005347337,0.7094917,0.003688595,0.01404747],"study_design_scores_gemma":[0.00001892278,0.00007617535,0.004707369,0.0001906067,0.00001455399,0.001295358,0.2665902,0.0003638568,0.0005575588,0.5034913,0.2226616,0.00003244936],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4084991,0.002482306,0.008586146,0.03067218,0.000524473,0.00002063743,0.00001797369,0.00004415906,0.549153],"genre_scores_gemma":[0.9945564,0.0002021073,0.0003318499,0.0008184302,0.00004235277,0.000005604747,0.000003000031,0.00001660204,0.004023708],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007392436,"threshold_uncertainty_score":0.01929212,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W49093251","doi":"10.22329/p.v1i2.226","title":"The Tragic Double Bind of Heidegger’s &lt;i&gt;Techne&lt;/i&gt;","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Cultural Studies and Interdisciplinary Research","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Techne; Confusion; Civilization; Politics; Face (sociological concept); Philosophy; Epistemology; Aesthetics; Psychology; Psychoanalysis; Law; Political science; Linguistics","authors":[{"name":"David Tabachnick","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06505595645970341,"gpt":0.3083427255500285,"spread":0.243286769090325,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009077027,0.0006595015,0.0005628078,0.00127832,0.009038293,0.009677192,0.001182133,0.007507422,0.006363088],"category_scores_gemma":[0.01829215,0.0004174914,0.000374819,0.001113004,0.04931007,0.01113498,0.006806833,0.01652095,0.001882895],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005884373,"about_ca_system_score_gemma":0.004005712,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007043403,"about_ca_topic_score_gemma":0.008466933,"domain_scores_codex":[0.9912747,0.004152006,0.0002534255,0.001488328,0.002215447,0.000615984],"domain_scores_gemma":[0.992007,0.004229363,0.0004691762,0.001533327,0.001100742,0.0006604564],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001341097,0.000007340746,0.0000837747,0.00001541404,0.000003181402,0.00004205003,0.002378774,0.00005952731,0.00007366066,0.9626092,0.03035023,0.004363434],"study_design_scores_gemma":[0.00001004134,0.00002217574,0.0001967432,0.000149374,0.000005778094,0.0002192998,0.002245488,0.0003925083,0.0006853201,0.5427405,0.4532946,0.00003808821],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01551544,0.01192724,0.04307747,0.4223685,0.009004464,0.00005728915,0.0001030539,0.0003687231,0.4975779],"genre_scores_gemma":[0.6221371,0.006864575,0.01905961,0.1375971,0.005689527,0.0003149163,0.0000657401,0.0008158036,0.2074557],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.009677192,"threshold_uncertainty_score":0.04800451,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}