{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":336,"total_is_capped":false,"direct_labels_cover":1,"predictions_cover":336,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"defee14a1bf5","filters":{"venue":"PhilPapers (PhilPapers Foundation)"}},"results":[{"id":"W3106267122","doi":"","title":"A Quantum-Bayesian Route to Quantum-State Space","year":2011,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Quantum Mechanics and Applications","field":"Physics and Astronomy","cited_by":110,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Perimeter Institute","funders":"","keywords":"Quantum probability; Quantum process; Quantum state; Quantum operation; Mathematics; Quantum algorithm; Quantum; Probability amplitude; Statistical physics; Coherence (philosophical gambling strategy); State space; Bayesian probability; Quantum mechanics; Open quantum system; Quantum dynamics; Physics; Statistics","authors":[{"name":"Christopher A. Fuchs","is_ca":true},{"name":"Rüdiger Schack","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02259997163739766,"gpt":0.250894801005521,"spread":0.2282948293681233,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003332825,0.0005303502,0.0004452713,0.0002480454,0.0006704226,0.0001892821,0.0006768397,0.00008060364,0.004944897],"category_scores_gemma":[0.00002564835,0.0005370393,0.0002497131,0.0008202374,0.0001214298,0.0004862752,0.0001472327,0.0003339267,0.003193971],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000121173,"about_ca_system_score_gemma":0.0001802637,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009905038,"about_ca_topic_score_gemma":0.00007236731,"domain_scores_codex":[0.9971109,0.00007977075,0.0006397504,0.0009026436,0.0004489537,0.0008179885],"domain_scores_gemma":[0.9979699,0.00008354434,0.0002696707,0.0009387898,0.000212,0.0005260484],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005552102,0.0002775298,0.001808286,0.00001116466,0.0001546468,0.000003454645,0.002101266,0.00002433244,0.00457753,0.9732426,0.0006057631,0.01713794],"study_design_scores_gemma":[0.001762639,0.0004120883,0.007654187,0.0001035653,0.0002288065,0.00001184902,0.002520149,0.00567726,0.006269709,0.8086604,0.1645392,0.002160141],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6232236,0.00006535043,0.1729486,0.01061023,0.001725725,0.003005259,0.000274106,0.0008191809,0.187328],"genre_scores_gemma":[0.9949985,0.00001424901,0.002174352,0.0008909063,0.0003838214,0.0003819183,0.0001867522,0.000107411,0.0008621356],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3717749,"threshold_uncertainty_score":0.9997081,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3120489835","doi":"","title":"Can Liberal States Accommodate Indigenous Peoples","year":2020,"lang":"en","type":"book","venue":"PhilPapers (PhilPapers Foundation)","topic":"Sustainable Development and Environmental Policy","field":"Environmental Science","cited_by":45,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Political science; Political economy; Geography; Sociology; Ecology; Biology","authors":[{"name":"Duncan Ivison","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.00881827992478041,"gpt":0.2061671798593063,"spread":0.1973488999345259,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000234995,0.001167353,0.0008544265,0.0002035049,0.0009188913,0.0003320528,0.00123398,0.0004914096,0.02304793],"category_scores_gemma":[0.00007728021,0.001218905,0.0003061988,0.0004072684,0.0008561149,0.0007206141,0.000986853,0.0008867125,0.0124473],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003703304,"about_ca_system_score_gemma":0.0005420241,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005748273,"about_ca_topic_score_gemma":0.001134656,"domain_scores_codex":[0.9950568,0.0001042098,0.000859016,0.001465682,0.001243107,0.001271178],"domain_scores_gemma":[0.9978619,0.0001868385,0.0005114566,0.000787194,0.00002017303,0.0006324884],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006587137,0.0008600183,0.02632429,0.001156998,0.002390127,0.00096448,0.08290036,0.004999369,0.002052745,0.005742395,0.5904056,0.2815449],"study_design_scores_gemma":[0.00115338,0.0002169608,0.01401714,0.00009325399,0.0002735751,0.00004666519,0.001223473,0.00006160486,0.0001115215,0.01887751,0.961413,0.002511933],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.03657803,0.0001816112,0.000009357059,0.01249779,0.0007260892,0.00194252,0.0001763244,0.0005893661,0.9472989],"genre_scores_gemma":[0.05146004,0.002280248,0.0007724147,0.013297,0.001128267,0.0002849789,0.009142701,0.0005098422,0.9211245],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.3710074,"threshold_uncertainty_score":0.9990261,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W59196411","doi":"","title":"Is the Enkratic Principle a Requirement of Rationality","year":2013,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":30,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Rationality; Principle of rationality; Ecological rationality; Epistemology; Mathematical economics; Positive economics; Economics; Philosophy","authors":[{"name":"Andrew Reisner","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06282947497763625,"gpt":0.2747553562331865,"spread":0.2119258812555502,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003112274,0.000250305,0.0002737719,0.0000727519,0.0007725274,0.0002665592,0.0003889434,0.00005362187,0.02875526],"category_scores_gemma":[0.0001310714,0.0001698964,0.0002012573,0.0001235436,0.0008983857,0.0007564184,0.00008395046,0.0001947844,0.001381781],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009203522,"about_ca_system_score_gemma":0.00008654509,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002086475,"about_ca_topic_score_gemma":0.0001896327,"domain_scores_codex":[0.9980318,0.0001135865,0.0006163477,0.0003524764,0.0005874237,0.0002983604],"domain_scores_gemma":[0.9984475,0.0002837244,0.000275671,0.0005465373,0.0003478083,0.0000987632],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001746098,0.0001606804,0.0001774652,0.00004598541,0.0001404926,4.300882e-7,0.007845655,0.000007745596,0.001122869,0.9832547,0.002304483,0.004922068],"study_design_scores_gemma":[0.0007754355,0.0001510605,0.004212778,0.00005560294,0.0001250344,0.000003069242,0.001598575,0.000331562,0.0009221575,0.2490292,0.7423487,0.0004468042],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2043263,0.000149827,0.00004437955,0.1129333,0.001119341,0.001654752,0.00004421193,0.0001666766,0.6795613],"genre_scores_gemma":[0.9874203,0.00002253013,0.00009280513,0.004747286,0.0009066757,0.0001899295,0.00006671861,0.00002539959,0.006528348],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.783094,"threshold_uncertainty_score":0.9993958,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W321722420","doi":"","title":"From Panexperientialism to Conscious Experience: The Continuum of Experience","year":2010,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Northern British Columbia","funders":"","keywords":"Consciousness; Psychology; Aside; Construct (python library); Credibility; Epistemology; Natural (archaeology); Social psychology; Cognitive psychology; Philosophy; Computer science; History","authors":[{"name":"Gregory M. Nixon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01846354665556571,"gpt":0.3383669026923466,"spread":0.3199033560367809,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003359322,0.0004896978,0.0005431273,0.0001657462,0.0006643384,0.0001943709,0.001499951,0.0002652558,0.0224334],"category_scores_gemma":[0.0003097307,0.0003750011,0.0002302174,0.0007652775,0.00165366,0.0005029297,0.0002136056,0.0005272286,0.001238042],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004619025,"about_ca_system_score_gemma":0.00009944829,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002611829,"about_ca_topic_score_gemma":0.0007745427,"domain_scores_codex":[0.9962787,0.0001665622,0.0009299051,0.001017722,0.0007807101,0.0008264079],"domain_scores_gemma":[0.997071,0.0003916981,0.0003879429,0.001505793,0.0002702117,0.0003733109],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004347336,0.0004327662,0.006851675,0.000007638682,0.0001917363,0.00003081658,0.4059944,0.00001146299,0.5148723,0.04423442,0.00191242,0.0250256],"study_design_scores_gemma":[0.002549036,0.0004079147,0.04311607,0.00004963785,0.0001024981,0.0001022913,0.109028,0.00004742232,0.04637191,0.0013827,0.7953835,0.001459035],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.931092,0.0001230152,0.0001058071,0.002023602,0.007405311,0.0007453276,0.00004020497,0.0001411257,0.05832357],"genre_scores_gemma":[0.9911538,0.00001667155,0.000584945,0.002663709,0.001076725,0.0007516717,0.00005617791,0.0000535012,0.003642763],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.793471,"threshold_uncertainty_score":0.9998702,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2394504981","doi":"","title":"Welcome to the discourse of the real: Constituting the boundaries of games and players.","year":2013,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Digital Games and Media","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Computer science; Human–computer interaction; Data science","authors":[{"name":"Mia Consalvo","is_ca":true},{"name":"Christopher Paul","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01573719146084476,"gpt":0.283523634722186,"spread":0.2677864432613413,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006938509,0.0001604655,0.0002221279,0.00004480092,0.001000613,0.0004190361,0.0006395596,0.00006010253,0.0003248699],"category_scores_gemma":[0.0008597021,0.00008101993,0.0001078167,0.0004345915,0.005311918,0.0004800699,0.0001621236,0.0001535752,0.00004039009],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005618535,"about_ca_system_score_gemma":0.0004273004,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002847772,"about_ca_topic_score_gemma":0.003711032,"domain_scores_codex":[0.9983667,0.00015141,0.0003538763,0.0002283549,0.0005629199,0.0003367163],"domain_scores_gemma":[0.9985575,0.0004828964,0.0002486857,0.0004102077,0.0001844732,0.0001162072],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002572838,0.00006134669,0.01325583,0.00003470029,0.0001319294,4.464e-7,0.07301974,0.00005103269,0.001010253,0.6800799,0.002244091,0.230085],"study_design_scores_gemma":[0.0003405009,0.00006147729,0.0429943,0.000102859,0.00008691987,0.000002961986,0.06532656,0.00002141262,0.0002688388,0.004094516,0.8864577,0.0002419049],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.498848,0.0001929739,0.00001336362,0.08552374,0.001477768,0.001252843,0.00001559528,0.0000424459,0.4126333],"genre_scores_gemma":[0.9942234,0.0002190731,0.00006500773,0.001081104,0.0003046611,0.00005381533,0.000003739466,0.00001284141,0.004036345],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8842137,"threshold_uncertainty_score":0.997395,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2146266102","doi":"","title":"Araucaria as a Tool for Diagramming Arguments in Teaching and Studying Philosophy","year":2005,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Innovative Teaching and Learning Methods","field":"Psychology","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Winnipeg","funders":"","keywords":"Argumentation theory; Argument (complex analysis); Computer science; Defeasible reasoning; Topos theory; Key (lock); Proposition; Epistemology; Artificial intelligence; Philosophy","authors":[{"name":"Fabrizio Macagno","is_ca":false},{"name":"Glenn Rowe","is_ca":false},{"name":"Chris Reed","is_ca":false},{"name":"Douglas Walton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04736436242490159,"gpt":0.3769416904870603,"spread":0.3295773280621587,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.004446438,0.0004414227,0.0004870253,0.0005080666,0.0009734631,0.0001905725,0.0003006888,0.0002017594,0.0005525468],"category_scores_gemma":[0.001470966,0.0004568584,0.000118036,0.0003663529,0.0001789147,0.0005494594,0.000080334,0.00114449,0.0002341647],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003028739,"about_ca_system_score_gemma":0.00005911063,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002113216,"about_ca_topic_score_gemma":0.00003453408,"domain_scores_codex":[0.9961547,0.001130336,0.0007187035,0.0009236926,0.0003316057,0.0007409292],"domain_scores_gemma":[0.9978901,0.001174564,0.0002927258,0.0004404215,0.0000901587,0.0001121039],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002929974,0.0003969615,0.02038712,0.0000484898,0.0002627062,0.000009297572,0.0258854,0.00009986197,0.003176203,0.1675971,0.0001514694,0.7816924],"study_design_scores_gemma":[0.01820671,0.001415676,0.2707307,0.0005360557,0.0003896861,0.0001781126,0.01008372,0.001221763,0.0002330204,0.0450621,0.6484421,0.003500311],"study_design_candidate":"design_other","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9077467,0.0002230464,0.003405842,0.007932723,0.0009339243,0.001258178,0.000005147942,0.0002599262,0.07823446],"genre_scores_gemma":[0.9695867,0.00001149128,0.0241165,0.002785376,0.0009614969,0.0003883999,0.00006980495,0.00008927583,0.001990915],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7781921,"threshold_uncertainty_score":0.9997883,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2552830842","doi":"","title":"Mathematical abstraction, conceptual variation and identity","year":2015,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Mathematics Education and Teaching Techniques","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Abstraction; Variation (astronomy); Identity (music); Computer science; Epistemology; Philosophy; Aesthetics","authors":[{"name":"Jean‐Pierre Marquis","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07791808260031996,"gpt":0.3827406188650745,"spread":0.3048225362647545,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001980954,0.0001632138,0.0001972278,0.0001301329,0.0007094284,0.0003581066,0.000238433,0.0001381224,0.001568005],"category_scores_gemma":[0.001903622,0.0001683604,0.000047711,0.0002693005,0.000589024,0.001379309,0.0000439079,0.0002030325,0.0004295184],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002819092,"about_ca_system_score_gemma":0.0003252331,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005225154,"about_ca_topic_score_gemma":0.0002614469,"domain_scores_codex":[0.9981391,0.0002344535,0.0003641598,0.0002998202,0.0006907036,0.0002717612],"domain_scores_gemma":[0.9986984,0.0002632512,0.0001961778,0.0002400523,0.0002808619,0.0003212637],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005802428,0.00009675279,0.0005249514,0.00001236101,0.00002198677,6.660018e-7,0.04550242,0.000001791683,0.0001060373,0.9500598,0.0007876602,0.002879748],"study_design_scores_gemma":[0.0006650225,0.00006329612,0.004783791,0.00004535677,0.00008577948,0.00001650178,0.02220433,0.0001468256,0.00006757378,0.8627076,0.1087113,0.0005026332],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2030443,0.0001227687,0.08390857,0.02426924,0.001690563,0.001446732,0.000006778775,0.001568249,0.6839428],"genre_scores_gemma":[0.9873017,0.00007293761,0.01014484,0.0005459745,0.0004023837,0.00005234879,0.00002520022,0.00002110098,0.001433526],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7842574,"threshold_uncertainty_score":0.9993447,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2310556806","doi":"","title":"The Sound of Music: Externalist Style","year":2016,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Neuroscience and Music Perception","field":"Neuroscience","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta; Carleton University","funders":"","keywords":"Externalism; Internalism and externalism; Sound (geography); Style (visual arts); Philosophy; Aesthetics; Epistemology; Art; Literature; Acoustics","authors":[{"name":"Luke Kersten","is_ca":true},{"name":"Robert A. Wilson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04656347060669689,"gpt":0.2841705567381049,"spread":0.237607086131408,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004541619,0.0002551094,0.0002127249,0.0001114358,0.0009506439,0.0001629863,0.0008051404,0.00006867462,0.001265032],"category_scores_gemma":[0.0011047,0.0001458237,0.000148106,0.000454078,0.001406123,0.0009327735,0.0001289293,0.0001353551,0.0007357664],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001186066,"about_ca_system_score_gemma":0.00009508279,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002551181,"about_ca_topic_score_gemma":0.00006057049,"domain_scores_codex":[0.9973288,0.0001854842,0.000489855,0.0006819393,0.0007883323,0.0005255541],"domain_scores_gemma":[0.9979444,0.0007949413,0.0003015189,0.0007166652,0.0001002596,0.0001422849],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005181578,0.00005216707,0.0002364156,0.000006058772,0.000004445169,0.000003817544,0.0003056282,0.000002356817,0.8966888,0.02688813,0.0002756664,0.07548467],"study_design_scores_gemma":[0.004689682,0.0007903558,0.05461824,0.0002391893,0.0001317789,0.0002705779,0.001017583,0.0001604164,0.3775623,0.05447832,0.5042428,0.001798694],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9617328,0.00001585503,0.0004797065,0.007217758,0.001565955,0.0004207074,0.00001748663,0.0001468245,0.0284029],"genre_scores_gemma":[0.9935353,0.0003406276,0.00004521892,0.002353811,0.0002903866,0.00004768404,0.000002264943,0.00003202196,0.003352704],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5191265,"threshold_uncertainty_score":0.999648,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1989944978","doi":"10.1004/s10506-007-9060-2","title":"A transdisciplinary ontology of innovation governance","year":2008,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Semantic Web and Ontologies","field":"Computer Science","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Ontology; Corporate governance; Knowledge management; Function (biology); Intellectual property; Mechanism (biology); Legal aspects of computing; Product (mathematics); Representation (politics); Perspective (graphical); Business; Political science; Computer science; The Internet; Epistemology; Law; Artificial intelligence","authors":[{"name":"Wendy A. Adams","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03205369382559239,"gpt":0.2579589043728054,"spread":0.225905210547213,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002907534,0.0002513666,0.0003877126,0.0002088613,0.0003524546,0.00003537997,0.0009974557,0.0001324018,0.0001594992],"category_scores_gemma":[0.0002287287,0.0002389119,0.00009301282,0.001521878,0.0004436361,0.001077707,0.0001314567,0.0001841172,0.0001095024],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009683845,"about_ca_system_score_gemma":0.0002697355,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005492539,"about_ca_topic_score_gemma":0.00006149732,"domain_scores_codex":[0.9977798,0.00007783151,0.0007163426,0.0005560814,0.0004851284,0.0003848523],"domain_scores_gemma":[0.9983265,0.0001893914,0.0003888168,0.0007060504,0.000329902,0.00005929393],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.00008711105,0.0003184698,0.007535528,0.00007344949,0.0001296432,0.00007132647,0.009240443,0.0001536749,0.01784596,0.902482,0.0007122255,0.06135023],"study_design_scores_gemma":[0.006265809,0.001401115,0.829269,0.0002084792,0.0001191353,0.00142672,0.001579828,0.007370592,0.02577811,0.07353194,0.0505371,0.002512157],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8611869,0.0004631095,0.05539715,0.01806733,0.001389119,0.0005292248,0.000006257767,0.0005338589,0.06242702],"genre_scores_gemma":[0.9833914,0.0002342913,0.01507788,0.0007390333,0.00007969791,0.00003036722,0.00002163052,0.00001522715,0.000410467],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.82895,"threshold_uncertainty_score":0.9742547,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2103576371","doi":"","title":"Tirer la responsabilité au clair : le cas des attitudes implicites et le révisionnisme","year":2012,"lang":"fr","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Psychology of Social Influence","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Political science; Philosophy; Art","authors":[{"name":"Luc Faucher","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05685671168358374,"gpt":0.3925615212949229,"spread":0.3357048096113391,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.005232741,0.0007615996,0.00074142,0.0002701221,0.004151883,0.00038871,0.00110813,0.0009197308,0.002412411],"category_scores_gemma":[0.002272451,0.0008732339,0.0004524833,0.001486821,0.01057496,0.004790741,0.0002645689,0.0009681504,0.002697965],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001806193,"about_ca_system_score_gemma":0.00221977,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0167907,"about_ca_topic_score_gemma":0.008594595,"domain_scores_codex":[0.9922102,0.002436046,0.000962098,0.001075671,0.001004339,0.002311634],"domain_scores_gemma":[0.9946964,0.002526651,0.0004745325,0.0008393406,0.0005044618,0.0009585725],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001404344,0.001413974,0.08725829,0.000114649,0.0003348369,0.00001324793,0.0641012,0.00003919039,0.004236905,0.7555519,0.002039568,0.08475578],"study_design_scores_gemma":[0.00110039,0.000134532,0.4306152,0.0001910946,0.0001291751,0.00005881116,0.01135339,0.000005726202,0.0001546273,0.01998927,0.5352521,0.001015647],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5949169,0.004077458,0.00006864138,0.1510256,0.002995714,0.0006888801,0.00003203619,0.0003303034,0.2458645],"genre_scores_gemma":[0.9762425,0.00147953,0.002132617,0.006683399,0.001822873,0.0001370723,0.0000601342,0.000126679,0.01131516],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7355627,"threshold_uncertainty_score":0.9993718,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W953240217","doi":"","title":"The Frame Problem in Artificial Intelligence and Philosophy","year":2013,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Logic, Reasoning, and Knowledge","field":"Computer Science","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Frame problem; Frame (networking); Artificial intelligence; Computer science; Relevance (law); Field (mathematics); Holism; Commonsense reasoning; Epistemology; Artificial general intelligence; Theme (computing); Philosophy; Mathematics; Political science","authors":[{"name":"Jarek Gryz","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02434624462529476,"gpt":0.2400559410761168,"spread":0.215709696450822,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000581015,0.0003223585,0.0002601444,0.000170745,0.0007335189,0.001021571,0.001137595,0.0001339976,0.0001723005],"category_scores_gemma":[0.0002401983,0.0002369948,0.000080806,0.0007692377,0.0004556474,0.001415838,0.0003227226,0.0003904061,0.001096296],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001251983,"about_ca_system_score_gemma":0.0001143154,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000130265,"about_ca_topic_score_gemma":0.0001708858,"domain_scores_codex":[0.9975353,0.0001488176,0.0005593048,0.0007309679,0.0004022864,0.0006232563],"domain_scores_gemma":[0.9983075,0.0004802885,0.0001729922,0.0006653856,0.0001822193,0.0001916325],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006941327,0.00006747337,0.0009152377,0.00001356844,0.00001921935,0.000003248211,0.001548328,0.0000302898,0.0003832954,0.7308966,0.00007902472,0.2660368],"study_design_scores_gemma":[0.0002165465,0.0001506845,0.005550748,0.00005094167,0.00001106958,0.00002953275,0.000365903,0.0141623,0.0003160057,0.9662107,0.01236833,0.0005672525],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1367779,0.003661077,0.08158392,0.2295972,0.004662501,0.006675869,0.00000514978,0.001824839,0.5352116],"genre_scores_gemma":[0.991854,0.000336204,0.006076616,0.0009398216,0.0002806667,0.0002139806,0.000006366095,0.0000227011,0.0002697116],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.855076,"threshold_uncertainty_score":0.9996815,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2995173774","doi":"","title":"Conscientious Objection to Medical Assistance in Dying: A Qualitative Study with Quebec Physicians","year":2019,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Ethics in medical practice","field":"Health Professions","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Qualitative research; Medicine; Nursing; Medical education; Sociology; Social science","authors":[{"name":"Jocelyn Maclure","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04348918513639252,"gpt":0.4684919745945116,"spread":0.4250027894581191,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaresearch","metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.009204899,0.0003995456,0.0006525449,0.0004111048,0.001326058,0.0000858684,0.0006013832,0.0003815225,0.005816737],"category_scores_gemma":[0.009178642,0.0003550628,0.0000692552,0.00177268,0.0004966852,0.0008721163,0.0001754852,0.00401453,0.003969449],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00135772,"about_ca_system_score_gemma":0.002032678,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.007297467,"about_ca_topic_score_gemma":0.1197397,"domain_scores_codex":[0.9891142,0.005205566,0.001083201,0.001128088,0.002547327,0.0009216546],"domain_scores_gemma":[0.9900246,0.007570192,0.0005260934,0.0007834823,0.0006008696,0.000494718],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.002474599,0.00296907,0.112218,0.0005329549,0.0004944469,0.000133029,0.7863476,0.0002276108,0.002327427,0.07551536,0.001685368,0.01507455],"study_design_scores_gemma":[0.008923435,0.001342443,0.05871948,0.001530136,0.0001432585,0.0000106933,0.8901935,0.0003278818,0.00001869234,0.003696163,0.03390788,0.00118643],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8653045,0.00002088516,0.0005033021,0.03426798,0.001904409,0.003567359,0.00000532291,0.0002380047,0.09418829],"genre_scores_gemma":[0.9771876,0.00001409908,0.0005655744,0.01478478,0.0002960903,0.0006210682,0.00004429117,0.00007357105,0.00641287],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1124423,"threshold_uncertainty_score":0.9999741,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2898551045","doi":"","title":"Comprehensive User Engagement Sites (CUES) in Philadelphia: A Constructive Proposal","year":2018,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Innovative Approaches in Technology and Social Development","field":"Business, Management and Accounting","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Constructive; Computer science; Human–computer interaction; Process (computing); Programming language","authors":[{"name":"Peter E. Clark","is_ca":false},{"name":"Marvin J. H. Lee","is_ca":false},{"name":"Shilpa Gulati","is_ca":false},{"name":"A. Minupuri","is_ca":false},{"name":"Parth Patel","is_ca":false},{"name":"Shin-Yi Zheng","is_ca":false},{"name":"Sam A. Schadt","is_ca":false},{"name":"Joyce S. Dubensky","is_ca":false},{"name":"Matthew DiMeglio","is_ca":false},{"name":"S. Umapathy","is_ca":false},{"name":"Olivia Nguyen","is_ca":false},{"name":"Kevin Cooney","is_ca":false},{"name":"Scott D. Lathrop","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03905813452369714,"gpt":0.2696936782139689,"spread":0.2306355436902718,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006388108,0.000468397,0.0004531731,0.0007164,0.0009152944,0.0002434464,0.0005424008,0.0002720379,0.001275389],"category_scores_gemma":[0.0002646201,0.0004677917,0.00009405874,0.001775174,0.001573572,0.001542901,0.0004527575,0.0005977955,0.001532778],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003135771,"about_ca_system_score_gemma":0.0001622744,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001007834,"about_ca_topic_score_gemma":0.0002988502,"domain_scores_codex":[0.9973424,0.00006906927,0.0006560351,0.0007824243,0.0004819641,0.0006681088],"domain_scores_gemma":[0.9984275,0.00009863997,0.0003558405,0.0003820101,0.0007149896,0.00002102976],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002173596,0.0003147884,0.06578197,0.0001377907,0.0002902367,0.00003149074,0.001858936,0.000007456709,0.006168091,0.9092002,0.001621951,0.01436972],"study_design_scores_gemma":[0.005977937,0.0001852933,0.3546316,0.0002238474,0.0002030506,0.00002778976,0.01576039,0.0005949344,0.003345656,0.1647229,0.4515883,0.002738294],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8549836,0.00004967061,0.000302896,0.01734582,0.001396831,0.001594341,0.000004873398,0.0006008207,0.1237212],"genre_scores_gemma":[0.9886971,0.00001861484,0.003194802,0.006126466,0.001356373,0.0001942294,0.0001657657,0.00005782497,0.0001888592],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7444773,"threshold_uncertainty_score":0.9997774,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2078489765","doi":"","title":"The Fallaciousness of Threats: Character and Ad Baculum","year":2007,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Cybersecurity and Cyber Warfare Studies","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Winnipeg","funders":"","keywords":"Argumentation theory; Character (mathematics); Epistemology; Psychology; Philosophy; Mathematics","authors":[{"name":"Fabrizio Macagno","is_ca":false},{"name":"Douglas Walton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01736334929510637,"gpt":0.3020008660305534,"spread":0.284637516735447,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001794857,0.0002110885,0.0002658027,0.000086676,0.002406304,0.0001504868,0.000338267,0.0001267015,0.0002341825],"category_scores_gemma":[0.0003701554,0.0001665811,0.0001069857,0.0004092813,0.001805114,0.0004356065,0.00009301437,0.0002077087,0.00006063011],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001240467,"about_ca_system_score_gemma":0.0001163595,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005338457,"about_ca_topic_score_gemma":0.01853339,"domain_scores_codex":[0.9979366,0.0001313551,0.00042049,0.0003450298,0.0006100591,0.0005564682],"domain_scores_gemma":[0.9983792,0.0007101975,0.0002065829,0.0002813675,0.0002665934,0.000156101],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001843767,0.0001399637,0.01281915,0.00004204338,0.000330837,0.000008966192,0.07957172,7.795423e-7,0.001109192,0.4063281,0.000308797,0.4991561],"study_design_scores_gemma":[0.0009575304,0.00009663207,0.102197,0.0000650475,0.000128642,0.000007455116,0.07713967,0.000004043058,0.0002330576,0.01765592,0.8009304,0.0005846822],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.634645,0.003305655,0.00007062533,0.03776963,0.001592279,0.0009140306,0.00001260837,0.0002206397,0.3214695],"genre_scores_gemma":[0.9925046,0.004559935,0.00007824577,0.0004940671,0.0003174536,0.0000187763,0.00001223572,0.0000193511,0.00199535],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8006216,"threshold_uncertainty_score":0.9993758,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3003706267","doi":"","title":"E-Learning Strategies in Developing Research Performance Efficiency: Higher Education Institutions","year":2019,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Online and Blended Learning","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Higher education; Business; Computer science; Economics; Economic growth","authors":[{"name":"Samia A. M. Abdalmenem","is_ca":false},{"name":"Samer M. Arqawi","is_ca":false},{"name":"Youssef M. Abu Amuna","is_ca":false},{"name":"Samy S. Abu-Naser","is_ca":false},{"name":"Mazen J. Al Shobaki","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06987917210942585,"gpt":0.400175752353264,"spread":0.3302965802438382,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002132206,0.0001984199,0.0002201517,0.0006283973,0.001774824,0.0004316261,0.0004588308,0.0001795378,0.002061206],"category_scores_gemma":[0.0002764984,0.000210345,0.00005563937,0.002127655,0.0004706885,0.001929206,0.00007850881,0.000893347,0.001594541],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009131919,"about_ca_system_score_gemma":0.007307845,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007014,"about_ca_topic_score_gemma":0.001021955,"domain_scores_codex":[0.9968196,0.0005552803,0.0003941574,0.0005339627,0.0009220241,0.0007749608],"domain_scores_gemma":[0.9988055,0.0003023502,0.0001233426,0.0002484,0.0003943433,0.0001260546],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003193489,0.0001743106,0.05335839,0.00008274001,0.00002112591,0.000002094567,0.00838533,0.004805496,0.0009683457,0.843049,0.00008298433,0.08903822],"study_design_scores_gemma":[0.0004142711,0.00009789359,0.05170508,0.000203571,0.000008612843,0.000001676324,0.02385966,0.0001628926,0.00003651416,0.001639271,0.9214818,0.0003887241],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6288478,0.00007443193,0.00001088024,0.008698002,0.0007611119,0.0003892272,2.643938e-7,0.0001218539,0.3610964],"genre_scores_gemma":[0.9867159,0.0004815134,0.001203664,0.0002861135,0.0005010023,0.00006936514,0.00005491132,0.00002519228,0.0106624],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9213989,"threshold_uncertainty_score":0.9995247,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3009589933","doi":"10.3138/9781487531560","title":"Clandestine Philosophy : New Studies on Subversive Manuscripts in Early Modern Europe","year":2019,"lang":"en","type":"book","venue":"PhilPapers (PhilPapers Foundation)","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Canada Council for the Arts; Government of Canada; Government of Ontario","keywords":"Early modern Europe; Classics; History; Literature; Art","authors":[{"name":"Gianni Paganini","is_ca":false},{"name":"Margaret C. Jacob","is_ca":false},{"name":"John Christian Laursen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08225506516897392,"gpt":0.2553996888006025,"spread":0.1731446236316286,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003557971,0.001081417,0.001174104,0.0008524241,0.0006062009,0.0005707318,0.0007263757,0.0003506767,0.003044277],"category_scores_gemma":[0.0001993875,0.0009716311,0.0003250822,0.0001379075,0.0005966822,0.001169665,0.000174169,0.001294994,0.01054601],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001000723,"about_ca_system_score_gemma":0.0007505065,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002493041,"about_ca_topic_score_gemma":0.001339435,"domain_scores_codex":[0.9957643,0.000149801,0.001190954,0.001104615,0.001084652,0.0007057046],"domain_scores_gemma":[0.9972165,0.0002604747,0.0007876634,0.0008913539,0.0005599176,0.0002841081],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0008261079,0.0003251509,0.0001953911,0.0009563463,0.001273638,0.0001410225,0.1126295,0.0008168828,0.00002909992,0.7724653,0.09566117,0.01468037],"study_design_scores_gemma":[0.002651811,0.0006001141,0.0004458863,0.001129579,0.0002269551,0.00001124708,0.0007559897,0.0001830987,0.000007178961,0.07087252,0.9214279,0.00168771],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.004288379,0.0005790044,0.000007942247,0.003803171,0.003495578,0.001174738,0.00009719129,0.0002888115,0.9862652],"genre_scores_gemma":[0.1172618,0.0007832126,0.00003349501,0.003750531,0.003420797,0.00004255569,0.001201784,0.0002246366,0.8732812],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.8257667,"threshold_uncertainty_score":0.9992734,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2184729372","doi":"","title":"A Guide for the Godless: The Secular Path to Meaning","year":2008,"lang":"en","type":"book","venue":"PhilPapers (PhilPapers Foundation)","topic":"Karl Barth and Christian Theology","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Meaning (existential); Path (computing); Sociology; Epistemology; Philosophy; Computer science","authors":[{"name":"Andrew Kernohan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02619019997243215,"gpt":0.2290800109719014,"spread":0.2028898109994692,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005113363,0.0007933801,0.0006822064,0.00019001,0.003546978,0.0005252553,0.001423584,0.0002686865,0.003619799],"category_scores_gemma":[0.0003258462,0.0004943165,0.0005902475,0.00008122965,0.001374613,0.0002344394,0.0001874149,0.0006726432,0.001543726],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003296492,"about_ca_system_score_gemma":0.0006882757,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001619779,"about_ca_topic_score_gemma":0.001761257,"domain_scores_codex":[0.9967377,0.0001241133,0.0008276021,0.0008536794,0.0006223302,0.0008346322],"domain_scores_gemma":[0.9964265,0.001205382,0.0004570262,0.001203147,0.0005005264,0.0002074166],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008000945,0.00002427833,0.000002167753,0.0000740608,0.0004692713,0.00001768213,0.01903343,0.00003952694,0.000007108341,0.7003466,0.2639609,0.01594493],"study_design_scores_gemma":[0.0005354831,0.0001782324,0.000009191631,0.0001191196,0.0004167386,0.00007067459,0.002360927,0.00004843684,0.000003345855,0.01707794,0.978487,0.0006929232],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00004347421,0.001836042,0.0003499858,0.01478285,0.002790679,0.002421329,0.0001452611,0.0002351786,0.9773952],"genre_scores_gemma":[0.008890491,0.0008790831,0.0001376262,0.01712723,0.007605574,0.0008250586,0.0006574901,0.0002402999,0.9636372],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.7145261,"threshold_uncertainty_score":0.9997509,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W170433740","doi":"","title":"Common Knowledge and Argumentation Schemes .","year":2005,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Multi-Agent Systems and Negotiation","field":"Computer Science","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Winnipeg","funders":"","keywords":"Argumentation theory; Premise; Epistemology; Common knowledge (logic); Common sense; Relation (database); Theme (computing); Descriptive knowledge; Computer science; Sociology; Philosophy; Artificial intelligence; Epistemic modal logic","authors":[{"name":"Fabrizio Macagno","is_ca":false},{"name":"Douglas Walton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01795512210901759,"gpt":0.2793608535287389,"spread":0.2614057314197213,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0003851241,0.000266787,0.0002479959,0.0002050501,0.000486289,0.0003555476,0.0004337215,0.00009882166,0.0001951724],"category_scores_gemma":[0.00004094147,0.0002626254,0.0000699332,0.0003800769,0.000088505,0.002076359,0.000138896,0.0001496049,0.0007149921],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001886046,"about_ca_system_score_gemma":0.00006195578,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003524277,"about_ca_topic_score_gemma":0.0001311697,"domain_scores_codex":[0.9981534,0.0001173712,0.0004566971,0.0005908091,0.0003446419,0.0003370288],"domain_scores_gemma":[0.9989095,0.0001271769,0.0002058866,0.0004786885,0.0001110817,0.0001676935],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001822211,0.0002613548,0.007528351,0.00007820711,0.0001059166,0.00000284374,0.004920532,0.00009992458,0.01846811,0.2110682,0.001015138,0.7564332],"study_design_scores_gemma":[0.004609173,0.0002641433,0.09362247,0.0001713937,0.0001007865,0.0001086465,0.0004456713,0.08776294,0.0123792,0.003557708,0.7951906,0.00178723],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8255976,0.002491604,0.05854632,0.02844728,0.002465552,0.002016535,0.000008341879,0.001467381,0.0789594],"genre_scores_gemma":[0.987966,0.0001886277,0.00960734,0.0008475172,0.0003816029,0.00005587501,0.00005062894,0.00002205492,0.0008803541],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7941755,"threshold_uncertainty_score":0.9999826,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1552312612","doi":"10.5750/ijpcm.v1i4.146","title":"Medication regimen complexity and the care of the chronically ill patient","year":2011,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Chronic Disease Management Strategies","field":"Medicine","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Health Sciences Centre; University of Toronto; Sunnybrook Health Science Centre","funders":"","keywords":"Regimen; Medicine; Dosing; Intensive care medicine; Context (archaeology); Population; Protocol (science); Health care; Alternative medicine; Pharmacology; Internal medicine","authors":[{"name":"Jonathan Fuller","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04245596239950293,"gpt":0.272621483437376,"spread":0.2301655210378731,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002588774,0.0002199647,0.0003179864,0.00006288238,0.0003280424,0.0000310561,0.0003107165,0.00006760834,0.001151113],"category_scores_gemma":[0.0002428341,0.0001270837,0.0001562123,0.0002490303,0.002224573,0.0001768445,0.0001989493,0.0002030404,0.00003208599],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000209611,"about_ca_system_score_gemma":0.0002651945,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002583785,"about_ca_topic_score_gemma":0.0001207485,"domain_scores_codex":[0.9981946,0.0001432444,0.0004550579,0.0003610083,0.0005958754,0.0002501765],"domain_scores_gemma":[0.9984069,0.0001079224,0.0003088591,0.0008087426,0.0002552805,0.0001122206],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.002384159,0.0006606155,0.01157803,0.001117637,0.001417031,0.00001251523,0.03839602,0.00002013492,0.001000088,0.7890931,0.00210069,0.15222],"study_design_scores_gemma":[0.02352516,0.001026229,0.806144,0.0007993517,0.003219434,0.00009194557,0.03409385,0.0006346523,0.001445721,0.02979969,0.0981836,0.001036377],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4561519,0.001797286,0.00005617787,0.03628235,0.0006965927,0.003359634,0.0000191127,0.000173843,0.5014631],"genre_scores_gemma":[0.9969315,0.0002859501,0.0002935883,0.002012951,0.00009588073,0.0000834787,0.00006925931,0.00002422843,0.0002031468],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.794566,"threshold_uncertainty_score":0.999762,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3094144381","doi":"","title":"Spinoza’s Authority Volume II: Resistance and Power in the Political Treatises","year":2018,"lang":"en","type":"book","venue":"PhilPapers (PhilPapers Foundation)","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Western Sydney; Royal Holloway, University of London; York University","keywords":"Politics; Resistance (ecology); Power (physics); Volume (thermodynamics); Political authority; Political science; Law; Law and economics; Sociology; Biology; Physics; Thermodynamics; Ecology","authors":[{"name":"Dimitris Vardoulakis","is_ca":false},{"name":"A. Kiarina Kordela","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03627693300994447,"gpt":0.2546128129392153,"spread":0.2183358799292709,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0004990093,0.0008386521,0.0008346012,0.0002638255,0.00140781,0.000583405,0.000749991,0.0004321037,0.01450459],"category_scores_gemma":[0.0003796929,0.0006252233,0.0003115843,0.0001057182,0.003228371,0.000474065,0.0002102852,0.001060012,0.0009596486],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004538602,"about_ca_system_score_gemma":0.0002773485,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000150768,"about_ca_topic_score_gemma":0.001442462,"domain_scores_codex":[0.9956529,0.0003279716,0.0009155873,0.001050844,0.000941682,0.001111078],"domain_scores_gemma":[0.9977173,0.0006093314,0.0002500352,0.0008102375,0.0002337786,0.0003793595],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008142831,0.0001804033,0.00003561339,0.000108522,0.0001053652,0.00002788923,0.003494109,7.180235e-8,0.000001639174,0.9574999,0.03785785,0.0006071755],"study_design_scores_gemma":[0.0004371981,0.0002012222,0.0002877628,0.000196469,0.0001416966,0.000009598457,0.0004849269,0.000003056273,0.000001041861,0.3149582,0.6827297,0.0005491599],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0009223986,0.0008544436,0.000001380949,0.07109811,0.001176359,0.0007554294,0.0002840057,0.0001333517,0.9247745],"genre_scores_gemma":[0.1824971,0.0002450771,0.00005852547,0.009698536,0.005887373,0.000114561,0.0006677952,0.0001233691,0.8007077],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.6448718,"threshold_uncertainty_score":0.9998922,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3123660677","doi":"","title":"Combating Resistance: The Case for a Global Antibiotics Treaty","year":2010,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Science, Research, and Medicine","field":"Medicine","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Treaty; Montreal Protocol; Autonomy; Resistance (ecology); Kyoto Protocol; Collective action; Political science; Law and economics; Action (physics); State (computer science); Law; Economics; Ozone layer; Climate change; Computer science; Ecology; Geography; Biology","authors":[{"name":"Jonathan Anomaly","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0289241510986154,"gpt":0.3499492781027122,"spread":0.3210251270040968,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001268227,0.0002979198,0.0003875234,0.000106293,0.001142985,0.0001397648,0.0003302071,0.0001590907,0.0004036329],"category_scores_gemma":[0.001926824,0.0001958263,0.0001907244,0.0007961537,0.001027374,0.0002433121,0.00006126922,0.0005028455,0.00006827251],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001880552,"about_ca_system_score_gemma":0.0004699241,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000112979,"about_ca_topic_score_gemma":0.002067568,"domain_scores_codex":[0.9975089,0.00006278478,0.0004581025,0.0005919127,0.0006739476,0.0007043042],"domain_scores_gemma":[0.9976224,0.0005398119,0.0001615141,0.0007697078,0.0004876188,0.0004189843],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.002880876,0.001497214,0.07048234,0.001228182,0.0009385384,0.002633256,0.00654316,0.00001656842,0.1259629,0.3604691,0.01659442,0.4107535],"study_design_scores_gemma":[0.02908585,0.002357725,0.1037297,0.0006608358,0.002108907,0.01608337,0.02014377,0.004577857,0.008830697,0.01699075,0.7931576,0.002273013],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8603048,0.000169942,0.0003778085,0.05294113,0.001517838,0.002158399,0.00003960935,0.0002163577,0.08227408],"genre_scores_gemma":[0.9890218,0.00007461607,0.003658604,0.003325034,0.001066822,0.00002980354,0.000100114,0.00003415937,0.002689092],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7765632,"threshold_uncertainty_score":0.8791034,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3135142919","doi":"10.4454/philinq.v9i1.346","title":"Understanding Stability in Cognitive Neuroscience Through Hacking's Lens","year":2021,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Cell Image Analysis Techniques","field":"Biochemistry, Genetics and Molecular Biology","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Hacker; Cognitive neuroscience; Cognitive science; Epistemology; Set (abstract data type); Sociology; Cognition; Engineering ethics; Psychology; Neuroscience; Computer science; Philosophy; Engineering","authors":[{"name":"Jacqueline Sullivan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1116685557912866,"gpt":0.3231011444373329,"spread":0.2114325886460463,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0003863972,0.00027418,0.000266776,0.00009071524,0.0002635365,0.0001468879,0.0002368794,0.0001468596,0.0003102314],"category_scores_gemma":[0.0008602777,0.0003062098,0.0001562583,0.0006819948,0.0004241726,0.00008300383,0.0002028044,0.000227705,0.0000197455],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002070907,"about_ca_system_score_gemma":0.0002495351,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004821438,"about_ca_topic_score_gemma":0.0007753812,"domain_scores_codex":[0.9976308,0.0001896469,0.0004020092,0.0009965238,0.0003404363,0.0004405304],"domain_scores_gemma":[0.9990142,0.00007207032,0.0001351486,0.0004857866,0.0002194913,0.00007333411],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"bench_or_experimental","study_design_scores_codex":[0.00006578559,0.0002306675,0.01566443,0.00002392937,0.00005210827,0.00004754036,0.000390084,0.00004139849,0.9801629,0.001253908,0.0003122898,0.001754971],"study_design_scores_gemma":[0.002087489,0.000307512,0.01484804,0.0001237631,0.0001720213,0.00009747281,0.004325222,0.0002857179,0.9405372,0.005385768,0.03046629,0.001363503],"study_design_candidate":"bench_or_experimental","study_design_consensus":"bench_or_experimental","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8308429,0.0004038933,0.02529057,0.003007393,0.0002392484,0.0006231812,0.00001412274,0.0001537791,0.1394249],"genre_scores_gemma":[0.9955242,0.0006703364,0.0006480752,0.002420176,0.0001041322,0.00003738077,0.0003017235,0.00003456879,0.0002593815],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1646813,"threshold_uncertainty_score":0.999939,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7017828681","doi":"","title":"Coherence and Incoherence","year":2025,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Universität Bielefeld; Riksbankens Jubileumsfond; Linköpings Universitet; Stockholms Universitet; York University; Uppsala Universitet; Vetenskapsrådet; Universität zu Köln; New York University Abu Dhabi; University of Missouri","keywords":"Coherence (philosophical gambling strategy); Coherence theory; Phase difference; Spatial coherence; Significant difference","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.0364537173563201,"gpt":0.2738567058224379,"spread":0.2374029884661178,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000367142,0.0002887885,0.0003391644,0.0001695973,0.0009303073,0.000384352,0.0003068881,0.0001145276,0.001642793],"category_scores_gemma":[0.0002116198,0.00027282,0.00008547022,0.0001346552,0.001573616,0.000589138,0.0001024182,0.0003650901,0.0002939331],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007304083,"about_ca_system_score_gemma":0.0001702123,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003067519,"about_ca_topic_score_gemma":0.001488572,"domain_scores_codex":[0.9983796,0.0001149822,0.000390812,0.0005156555,0.0002399881,0.0003589717],"domain_scores_gemma":[0.9987389,0.0003500748,0.0001424281,0.0003848118,0.0002828844,0.0001008343],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002925444,0.00006979116,0.001229448,0.000113208,0.0001260396,0.000003195347,0.008943364,0.000003014071,0.0009483629,0.9459751,0.001243672,0.04131556],"study_design_scores_gemma":[0.0009873265,0.0001199807,0.003393458,0.0001556478,0.0001698912,0.000006155195,0.005253224,0.00005137115,0.0003666124,0.1210478,0.8678451,0.0006034392],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1141407,0.0007243378,0.00008709329,0.01248724,0.00231725,0.0005474908,0.00001779849,0.0002960909,0.869382],"genre_scores_gemma":[0.9679288,0.0001586191,0.000249174,0.004722012,0.0004379661,0.00007569235,0.00005149112,0.00002385862,0.02635234],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8666014,"threshold_uncertainty_score":0.9999724,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7023575842","doi":"","title":"The Political Theory of Data: Institutions, Algorithms, & Formats in Racial Redlining","year":2022,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Electoral Systems and Political Participation","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"York University; Eastern Michigan University; University of Oregon","keywords":"Politics; Race (biology); Field (mathematics); Perspective (graphical); Democratic theory; Subject (documents)","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.1433712190474321,"gpt":0.4087251078476946,"spread":0.2653538888002624,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0032386,0.0001349908,0.0002160579,0.0001172452,0.002644487,0.0001054799,0.0007621013,0.00006776925,0.0004489713],"category_scores_gemma":[0.001095957,0.0001188624,0.00006236301,0.0006634429,0.0008069034,0.0008424665,0.0002362472,0.0003474761,0.00003460716],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005350072,"about_ca_system_score_gemma":0.0008146967,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00449739,"about_ca_topic_score_gemma":0.00821203,"domain_scores_codex":[0.9965013,0.001066978,0.0006323803,0.0003118314,0.0007869193,0.0007005756],"domain_scores_gemma":[0.9981511,0.0009491523,0.0001804016,0.0004467583,0.0001044188,0.0001681549],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005095885,0.00006941579,0.003058029,0.000007371454,0.00002158291,0.000001896301,0.002492821,0.00004974347,0.00007588837,0.9768672,0.0001074437,0.01719765],"study_design_scores_gemma":[0.001239406,0.0001897915,0.01380986,0.00004313942,0.00008419275,0.000008187136,0.02849984,0.000688354,0.00005871185,0.1514739,0.8033589,0.0005457685],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5330888,0.001147561,0.0009564869,0.1361163,0.005544927,0.003224836,0.0003208547,0.0004144177,0.3191859],"genre_scores_gemma":[0.9979597,0.00002801091,0.0001175549,0.0008213828,0.000460384,0.0001089754,0.0001591605,0.00001317076,0.0003315994],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8253933,"threshold_uncertainty_score":0.9986539,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2895663681","doi":"","title":"Vulnerability, Health Care, and Need","year":2016,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Health and Conflict Studies","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Vulnerability (computing); Health care; Business; Computer science; Risk analysis (engineering); Computer security; Economic growth; Economics","authors":[{"name":"Vida Panitch","is_ca":true},{"name":"L. Chad Horne","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05390276571571852,"gpt":0.4165709607410127,"spread":0.3626681950252942,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000959729,0.0003844742,0.0006021202,0.0001914004,0.003178997,0.00002676256,0.0002419645,0.0002082949,0.001759964],"category_scores_gemma":[0.0007188623,0.0002681053,0.00008995985,0.0003330822,0.0004151589,0.0004154324,0.0002096208,0.0004638914,0.001308424],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007487703,"about_ca_system_score_gemma":0.0009337895,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006185373,"about_ca_topic_score_gemma":0.0005067228,"domain_scores_codex":[0.9960487,0.0005596936,0.000983321,0.0007465047,0.000454966,0.001206792],"domain_scores_gemma":[0.9969,0.001177836,0.0003541305,0.0005876894,0.0003528845,0.0006274883],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002901955,0.00009822478,0.08968928,0.001085566,0.000168546,0.000004165635,0.06128586,5.802039e-7,0.001338798,0.03804446,0.006154413,0.8018399],"study_design_scores_gemma":[0.002625316,0.0003114442,0.06813879,0.0002594488,0.00002791493,0.000003977439,0.007651597,0.000002580037,0.00001771569,0.0007325017,0.9198056,0.0004231164],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.2874521,0.003312997,0.000350057,0.5288887,0.00293593,0.003808927,0.00008984682,0.0009535254,0.1722079],"genre_scores_gemma":[0.9515941,0.002244234,0.0005793767,0.04085348,0.0008894803,0.0004875176,0.00005119368,0.00007181652,0.003228872],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9136512,"threshold_uncertainty_score":0.9999771,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W6981346397","doi":"","title":"Educator Identity Development on The Trans-cultural Journeys","year":2019,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Social and Intergroup Psychology","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Mindset; Identity (music); Context (archaeology); Inclusion (mineral); Lived experience; Vietnamese; Social identity theory; Identity formation; Grounded theory","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.04206017358600788,"gpt":0.3487498287726538,"spread":0.3066896551866459,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0009852798,0.0002464413,0.0002419416,0.00009602225,0.001704856,0.0003603869,0.000776522,0.0001646402,0.01525122],"category_scores_gemma":[0.0002639149,0.0001801513,0.000173935,0.0005103875,0.0005358501,0.0009694662,0.00003539046,0.0003718208,0.005856801],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004594826,"about_ca_system_score_gemma":0.0003787733,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003941802,"about_ca_topic_score_gemma":0.001473058,"domain_scores_codex":[0.9974612,0.0003562686,0.0003765786,0.000453588,0.0007816028,0.0005707596],"domain_scores_gemma":[0.9988608,0.000300189,0.0001585142,0.0003060737,0.000190049,0.0001843601],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001079745,0.0003938058,0.009786371,0.00001934462,0.0003085744,0.000002736978,0.09787686,0.000006441171,0.005295487,0.8220611,0.008742512,0.05539883],"study_design_scores_gemma":[0.0005428347,0.000085393,0.03569581,0.00004067644,0.00002744876,0.000002841736,0.02787371,0.000001887549,0.0002227222,0.004777774,0.9302982,0.0004306796],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6489108,0.00003019669,0.00001565605,0.0401946,0.002874155,0.0005026422,0.000001401805,0.0001077957,0.3073628],"genre_scores_gemma":[0.9836595,0.0001183887,0.0001089835,0.006903212,0.0008748267,0.00007508283,0.0000218546,0.00002495357,0.008213207],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9215557,"threshold_uncertainty_score":0.9995948,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2998052235","doi":"","title":"Ethical and Moral Concerns Regarding Artificial Intelligence in Law and Medicine","year":2018,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Artificial Intelligence in Healthcare and Education","field":"Medicine","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"University of Toronto","keywords":"Engineering ethics; Law; Psychology; Artificial intelligence; Political science; Sociology; Epistemology; Philosophy; Computer science; Engineering","authors":[{"name":"Soaad Hossain","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2101946056681324,"gpt":0.4478578004409478,"spread":0.2376631947728154,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009053946,0.0002487577,0.0004155241,0.0002283281,0.0004541755,0.00006765457,0.00009693378,0.0003184101,0.0007421066],"category_scores_gemma":[0.0008796742,0.0002235927,0.00003632799,0.000447723,0.002620476,0.0002822677,0.00005436533,0.0006654591,0.0001140507],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001812075,"about_ca_system_score_gemma":0.0001512694,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0016463,"about_ca_topic_score_gemma":0.002012549,"domain_scores_codex":[0.9977624,0.000116754,0.0007247425,0.000597569,0.0003714215,0.0004270473],"domain_scores_gemma":[0.9985783,0.0004093855,0.000124427,0.0002861027,0.0002948281,0.0003069818],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0005267579,0.00009671257,0.01130111,0.000143453,0.00004841426,0.0000228287,0.0112447,0.000004558557,0.005551207,0.6581033,0.0001840269,0.3127729],"study_design_scores_gemma":[0.001523338,0.007394371,0.04063804,0.003294692,0.0007601066,0.001079275,0.06143587,0.01578881,0.03474139,0.7499237,0.08045531,0.002965123],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7884201,0.0004396763,0.0007641587,0.1590906,0.001360895,0.001030983,0.000002926071,0.0001635881,0.04872698],"genre_scores_gemma":[0.98357,0.0004012597,0.0007699448,0.01334724,0.001719903,0.00003452633,0.00003426085,0.00002920439,0.00009370273],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3098078,"threshold_uncertainty_score":0.9655253,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2896446680","doi":"","title":"Logos, ethos and pathos in balance","year":2014,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Legal Education and Practice Innovations","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Canadian Institutes of Health Research","keywords":"Pathos; Ethos; Logos Bible Software; Balance (ability); Aesthetics; Political science; Sociology; Art; Philosophy; Literature; Psychology; Law; Theology","authors":[{"name":"Jonathan Fuller","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02168797028041512,"gpt":0.3409427334892145,"spread":0.3192547632087994,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001660959,0.000162294,0.0001870463,0.0002100239,0.0007385708,0.0003302433,0.0002305517,0.0001360775,0.001344491],"category_scores_gemma":[0.002518458,0.0001746189,0.00003489672,0.0008481276,0.0004073724,0.001333274,0.00003160581,0.0004201137,0.0003194359],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000180209,"about_ca_system_score_gemma":0.0003862997,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001916745,"about_ca_topic_score_gemma":0.002911489,"domain_scores_codex":[0.9980712,0.0004339326,0.0003451342,0.0003876362,0.0003834928,0.0003785837],"domain_scores_gemma":[0.9985948,0.000661472,0.0001610154,0.0002514104,0.0001711135,0.0001602314],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002486374,0.0001404615,0.03372569,0.00002083791,0.0000187556,0.000001925313,0.03334382,0.00001402326,0.0007909408,0.8125421,0.0009974901,0.118379],"study_design_scores_gemma":[0.0005613989,0.00003085747,0.03605582,0.00002719998,0.00001543364,0.000003496029,0.006915329,0.0001365449,0.00002303125,0.01263671,0.9432799,0.0003142835],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2258946,0.0001077443,0.0002998392,0.1993283,0.001280725,0.0006167582,0.000003707042,0.0002103984,0.5722579],"genre_scores_gemma":[0.9898881,0.0002997422,0.00125519,0.00580712,0.0004570142,0.00006395238,0.00003353249,0.00001898604,0.002176364],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9422824,"threshold_uncertainty_score":0.9995684,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7011462603","doi":"","title":"New Frontiers in Translational Research: Touchscreens, Open Science, and the Mouse Translational Research Accelerator Platform (MouseTRAP)","year":2021,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"History of Medicine Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Touchscreen; Translational research; Cognition; Translational medicine; Brain research; Translational science; Open research","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.2062743586856325,"gpt":0.3678079256868373,"spread":0.1615335670012049,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.007662763,0.0002965708,0.0004910855,0.001005507,0.004841484,0.001303193,0.001375566,0.00008802801,0.004266662],"category_scores_gemma":[0.001215265,0.0002355345,0.0000852613,0.001232954,0.008283384,0.002065264,0.0002970861,0.001088759,0.00009940516],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003923577,"about_ca_system_score_gemma":0.002828016,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001235347,"about_ca_topic_score_gemma":0.01217605,"domain_scores_codex":[0.9939248,0.000489154,0.0006488872,0.0009154406,0.003124913,0.000896785],"domain_scores_gemma":[0.9962751,0.001046131,0.00009304627,0.0005258391,0.001757965,0.0003019255],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0007476113,0.0001498949,0.0008013372,0.00004955704,0.0001714845,0.00002128268,0.1062222,0.00001911096,0.0006473504,0.7493538,0.0652395,0.07657681],"study_design_scores_gemma":[0.006387827,0.0001061386,0.002699934,0.00007283057,0.00003757378,0.0000139217,0.03939061,0.0001954441,0.0001184422,0.04044323,0.9101285,0.0004055538],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09047643,0.003855538,0.00007505647,0.1756735,0.001703819,0.003182558,0.00009010542,0.0001357176,0.7248073],"genre_scores_gemma":[0.9701104,0.0008032639,0.002973568,0.00195307,0.001780514,0.0002532905,0.0002061287,0.00008264293,0.0218371],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.879634,"threshold_uncertainty_score":0.9997336,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7028483255","doi":"","title":"Free and Always Will Be? On Social Media Participation as it Undermines Individual Autonomy","year":2021,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Biomedical Text Mining and Ontologies","field":"Biochemistry, Genetics and Molecular Biology","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Social media; Autonomy; Harassment; Formative assessment; Misinformation; Social relation; Digital media","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.05350515600983685,"gpt":0.3108337433143292,"spread":0.2573285873044923,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0002225754,0.0002694005,0.0002453559,0.0000682535,0.0003965712,0.0001169593,0.0002480011,0.0003048521,0.0003766052],"category_scores_gemma":[0.001295566,0.0002626787,0.00008208909,0.0001813371,0.0004625077,0.00002228076,0.0001884721,0.0001753454,0.00003423247],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004511759,"about_ca_system_score_gemma":0.0003109034,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001037349,"about_ca_topic_score_gemma":0.0002203763,"domain_scores_codex":[0.9982063,0.0001202795,0.0003174818,0.0006119861,0.0003746076,0.0003693269],"domain_scores_gemma":[0.9990856,0.0001534169,0.0001200236,0.0003533448,0.0001270298,0.0001606015],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004630742,0.0008537748,0.004450924,0.0001277658,0.001078664,0.00008843928,0.008322544,0.0000365761,0.1371237,0.02565724,0.03454875,0.7872485],"study_design_scores_gemma":[0.004621638,0.0007973594,0.08751539,0.00007397293,0.0003638247,0.0001054843,0.004134663,0.00006489202,0.03461019,0.005970727,0.8603069,0.001435007],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9489653,0.0004729494,0.0001117479,0.0358611,0.0006016057,0.0001840985,0.0000753576,0.0000985801,0.01362931],"genre_scores_gemma":[0.9908306,0.0001818473,0.0007133383,0.005693397,0.0007593741,0.00005548033,0.001011389,0.00003273413,0.0007218441],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8257581,"threshold_uncertainty_score":0.9999825,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2953578992","doi":"","title":"Soul and Incorporeality in Plato","year":2018,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Corpus Christi College, University of Cambridge; European Regional Development Fund; University of North Carolina at Chapel Hill; Università degli Studi di Messina; York University; Akademie Věd České Republiky; Universität Wien; Rijksuniversiteit Groningen; Scuola Normale Superiore; Yale University; Univerzita Karlova v Praze; Georg-August-Universität Göttingen; University of Oxford; Harvard University; Universiteit van Amsterdam","keywords":"Soul; Philosophy; Epistemology","authors":[{"name":"Karel Thein","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03316141839505157,"gpt":0.2422502930827281,"spread":0.2090888746876765,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003042021,0.0002753782,0.0003016873,0.0001884045,0.0006724196,0.0002510584,0.0002051348,0.00009128016,0.003627393],"category_scores_gemma":[0.0001032373,0.0002510186,0.00007166709,0.00014695,0.001572979,0.0006585405,0.00009241136,0.0002573833,0.0006246525],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009730558,"about_ca_system_score_gemma":0.00005144024,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003538904,"about_ca_topic_score_gemma":0.006997033,"domain_scores_codex":[0.998322,0.00007905037,0.0004231541,0.0005080297,0.0002874645,0.0003803403],"domain_scores_gemma":[0.9991286,0.0001530806,0.0001233254,0.0003167274,0.0001212948,0.000157004],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008965025,0.0001107878,0.001502623,0.000023581,0.00003721084,0.000007675485,0.007441853,7.558058e-7,0.0001668459,0.9708751,0.0003883656,0.01935552],"study_design_scores_gemma":[0.00146905,0.0002489883,0.01275415,0.0000654675,0.00004817179,0.00001310786,0.001432071,0.0001468004,0.0001326078,0.4127142,0.5703148,0.0006605366],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3550928,0.00006398847,0.000007638748,0.009922434,0.000754086,0.0003034183,0.00002219913,0.0001592678,0.6336741],"genre_scores_gemma":[0.9938257,0.00003386205,0.00008192525,0.002205213,0.00215905,0.00003184602,0.00006439874,0.00003273845,0.001565232],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.638733,"threshold_uncertainty_score":0.9999942,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7075648533","doi":"","title":"Anger and apology, recognition and reconciliation: managing emotions in the wake of injustice","year":2022,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Diverse Scientific and Economic Studies","field":"Economics, Econometrics and Finance","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"University of Oxford","keywords":"Injustice; Anger; Psychic; Politics; Social injustice; Context (archaeology)","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.06897116803021511,"gpt":0.2220498649529141,"spread":0.153078696922699,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001106424,0.0001139726,0.0002350599,0.0002678734,0.0004944888,0.00006196962,0.0001538414,0.00003174912,0.003275225],"category_scores_gemma":[0.0001149822,0.0001223191,0.0000399458,0.0003256376,0.0002574033,0.0003232295,0.0001213769,0.0001512089,0.0002460179],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009744615,"about_ca_system_score_gemma":0.00001335482,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000198639,"about_ca_topic_score_gemma":0.00008314953,"domain_scores_codex":[0.9989287,0.00005253412,0.0003944129,0.000386082,0.00005315665,0.0001850782],"domain_scores_gemma":[0.9993575,0.0001544158,0.0002496665,0.0001836032,0.00002433114,0.00003049913],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000220459,0.0006136643,0.08867365,0.0003401181,0.0005858307,0.00001671903,0.07498708,0.000770652,0.0003095948,0.6675078,0.01805687,0.1479176],"study_design_scores_gemma":[0.004212677,0.000391634,0.2317596,0.0000484058,0.0001604692,0.0001288298,0.08855384,0.002785063,0.00001176465,0.2347673,0.4359574,0.001222973],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.714502,0.001111817,0.00005406579,0.01473045,0.001461548,0.0005471858,0.0003977359,0.00003369088,0.2671615],"genre_scores_gemma":[0.9956938,0.0006584432,0.0002543528,0.001059249,0.00005527974,0.00007951065,0.00008291704,0.00001014595,0.002106328],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4327404,"threshold_uncertainty_score":0.9976359,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7005425365","doi":"","title":"Recognizing the Other Solitude: Aboriginal Views of the Land and Liberal Theories of Cultural Justice","year":2003,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Politics; Charter; Negotiation; Power (physics); Economic Justice; Commission; Human rights","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.02404802245791259,"gpt":0.3305413439862893,"spread":0.3064933215283767,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001476772,0.0001656191,0.0002260624,0.00004679518,0.004455293,0.00008451698,0.0003202638,0.00009921429,0.0003108643],"category_scores_gemma":[0.00007895591,0.0000891007,0.00008898299,0.0004037021,0.001370555,0.0003690147,0.00000272273,0.0001850329,0.00001387859],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000944629,"about_ca_system_score_gemma":0.002629484,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.008428428,"about_ca_topic_score_gemma":0.09509499,"domain_scores_codex":[0.9978713,0.0006839371,0.0004275244,0.0002338263,0.0004251988,0.000358149],"domain_scores_gemma":[0.998592,0.0003937336,0.0003607124,0.0002697194,0.0003010331,0.00008283985],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001865535,0.00005698953,0.005326675,0.00006629142,0.0000450893,1.157623e-7,0.2326844,0.000006737158,0.00006744893,0.7607298,0.000031216,0.0009664882],"study_design_scores_gemma":[0.0003762477,0.00004251023,0.007756683,0.00006054857,0.0001744308,0.000006550715,0.01987552,0.000002859155,0.0004236394,0.01574494,0.9553214,0.0002146943],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.648941,0.0005819705,0.00001241169,0.003412873,0.001343632,0.0007414285,0.000008872448,0.00002810366,0.3449297],"genre_scores_gemma":[0.9912942,0.003924177,0.0002314132,0.00037203,0.0004519163,0.000008639858,0.000005151275,0.00001718419,0.003695301],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9552901,"threshold_uncertainty_score":0.9981745,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2888567215","doi":"","title":"How norms make causes","year":2014,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Dalhousie University; University of Pittsburgh","keywords":"Medicine","authors":[{"name":"Maria Kronfeldner","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0342881861451832,"gpt":0.2093128025200894,"spread":0.1750246163749062,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003555039,0.0003562327,0.0003259247,0.0002337988,0.001784782,0.0009278146,0.0005801354,0.00007631988,0.003150231],"category_scores_gemma":[0.0001777633,0.0003154581,0.0001630334,0.0001266543,0.001505355,0.001339019,0.0000659264,0.0002532964,0.001264643],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001408275,"about_ca_system_score_gemma":0.00006888669,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009351934,"about_ca_topic_score_gemma":0.001333544,"domain_scores_codex":[0.9978715,0.00007346636,0.0003098744,0.0006141374,0.0006056982,0.0005252953],"domain_scores_gemma":[0.9987273,0.0001310312,0.000195895,0.0005217153,0.0002027649,0.0002213322],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002373621,0.00008420925,0.0001072635,0.00003469024,0.00004520765,0.000003377693,0.007784236,0.000009270895,0.001672267,0.9540121,0.001205238,0.0350184],"study_design_scores_gemma":[0.0004551153,0.0001618697,0.0004289463,0.00002462976,0.00004504488,0.000008785794,0.00125016,0.00006741293,0.0001327145,0.02544976,0.9714609,0.0005146622],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04740948,0.0001321168,0.00009479428,0.03385355,0.003226605,0.0003559334,0.00001993729,0.0005276861,0.9143799],"genre_scores_gemma":[0.9689674,0.00003636059,0.0001770821,0.003987415,0.002360139,0.00004461424,0.0000632342,0.00004298443,0.02432072],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9702557,"threshold_uncertainty_score":0.9999297,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7052353350","doi":"","title":"Seeing Double: Human Rights Through Qualitative and Quantitative Eyes","year":2009,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Nuclear reactor physics and engineering","field":"Engineering","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"International Development Research Centre; Georgetown University; Princeton University; University of Oxford; Yale University","keywords":"Human rights; Politics; State (computer science); Empirical research; Qualitative property; Qualitative research; Latin Americans; International human rights law","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.02851991063756946,"gpt":0.3066126429109293,"spread":0.2780927322733598,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0001707064,0.0003846542,0.0003490407,0.0001201066,0.0004705653,0.0001739986,0.0001750107,0.0001000602,0.0001258875],"category_scores_gemma":[0.00001165497,0.0003871661,0.00007500155,0.0003609839,0.0001244949,0.001055654,0.00002378515,0.000301141,0.0001061643],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001359866,"about_ca_system_score_gemma":0.00001011853,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009611523,"about_ca_topic_score_gemma":0.00004022912,"domain_scores_codex":[0.998528,0.00003656593,0.0003535004,0.0003765335,0.0002777969,0.0004275767],"domain_scores_gemma":[0.9993638,0.00010704,0.00006307104,0.0002623498,0.00007461901,0.0001290867],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003653178,0.00006276072,0.00002289121,0.00007228269,0.0002579085,0.00001087386,0.02554524,0.002294254,0.08861672,0.8771157,0.0002967595,0.005668022],"study_design_scores_gemma":[0.012419,0.00214336,0.01342238,0.0009653475,0.0006536029,0.0001042382,0.01993166,0.02193589,0.02449965,0.4715403,0.4240075,0.008376998],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8201525,0.0003647223,0.001040113,0.0006035259,0.000469249,0.0004116002,0.00001131974,0.001032197,0.1759148],"genre_scores_gemma":[0.9970418,0.00006810662,0.002349535,0.000121045,0.0001756476,0.00001591513,0.00007829807,0.00006327197,0.00008642527],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4237108,"threshold_uncertainty_score":0.999858,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W125550209","doi":"","title":"Editor's Introduction: Transcending Self-Consciousness","year":2011,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Northern British Columbia","funders":"","keywords":"Consciousness; Feeling; Subject (documents); Self-consciousness; Psychology; Self; Self-awareness; Aesthetics; Point (geometry); Epistemology; Psychoanalysis; Social psychology; Philosophy; Computer science","authors":[{"name":"Gregory M. Nixon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02617779554782864,"gpt":0.2200849122533586,"spread":0.19390711670553,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003820163,0.0003557824,0.0003230585,0.0002347829,0.001351824,0.0003597401,0.0003613557,0.00009571849,0.0353208],"category_scores_gemma":[0.00005007837,0.0003425943,0.0001730291,0.0001609223,0.0005277637,0.001225306,0.00004067663,0.0003006729,0.001565072],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001856591,"about_ca_system_score_gemma":0.0001072373,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002217274,"about_ca_topic_score_gemma":0.00212596,"domain_scores_codex":[0.997858,0.0001066533,0.0004911611,0.0006021348,0.000440278,0.0005017413],"domain_scores_gemma":[0.9988541,0.00005368299,0.0001754053,0.0004130533,0.0003234792,0.000180291],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001185961,0.000705971,0.002240036,0.000111102,0.0005740124,0.00001836105,0.06573942,0.000004754719,0.00171966,0.8751143,0.0413276,0.01232619],"study_design_scores_gemma":[0.0006357919,0.0001264307,0.001479203,0.00001713736,0.0001337764,0.00001015634,0.002815027,0.00002320669,0.0006028253,0.005456571,0.988142,0.0005579451],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1819238,0.0001366442,0.00004962942,0.01199615,0.0515045,0.00107545,0.00004108001,0.001374326,0.7518984],"genre_scores_gemma":[0.96571,0.00008471542,0.0001873895,0.00066054,0.02877541,0.0000710719,0.00007828414,0.00006194375,0.004370577],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9468144,"threshold_uncertainty_score":0.9999483,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2615821250","doi":"","title":"The case for introducing the study of religion in India","year":2016,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"History; Ancient history; Political science","authors":[{"name":"Arvind Sharma","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02618146665551567,"gpt":0.2540012914987985,"spread":0.2278198248432828,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000867555,0.0002236338,0.0002407795,0.0001303577,0.00149614,0.0001680938,0.000374507,0.00004573878,0.0001194058],"category_scores_gemma":[0.0003224828,0.0001072985,0.0001113726,0.0001273957,0.0004708267,0.0003280663,0.00006075734,0.0001413151,0.00004170812],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000891959,"about_ca_system_score_gemma":0.00004418631,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007176562,"about_ca_topic_score_gemma":0.00558979,"domain_scores_codex":[0.9983217,0.0001609772,0.0005561312,0.000373923,0.0002648502,0.0003224934],"domain_scores_gemma":[0.9974759,0.00149881,0.0002614017,0.000527614,0.0001924279,0.00004386341],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000509205,0.0004579462,0.001694944,0.00003826067,0.00023776,0.00003343419,0.06051784,0.00001716116,0.0003807574,0.8218075,0.002303698,0.1120015],"study_design_scores_gemma":[0.01157586,0.003334953,0.007404593,0.0002892758,0.0004496786,0.000177967,0.0776734,0.00008091825,0.0003568224,0.1447906,0.7525772,0.001288713],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9508734,0.0002978459,0.00001308417,0.0194558,0.001450617,0.002154633,0.00001445571,0.00006379372,0.02567632],"genre_scores_gemma":[0.9974363,0.0002080261,0.00001300067,0.0003428102,0.001056402,0.0002785104,0.000005971544,0.00002825019,0.0006307348],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7502735,"threshold_uncertainty_score":0.9998038,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2888812679","doi":"","title":"Reflection, Conditionalization and Indeterminacy about the Future","year":2024,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Space Science and Extraterrestrial Life","field":"Physics and Astronomy","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Sorbonne Université; Radboud Universiteit; Universitat de Barcelona; University of Leeds; Universität Potsdam; Tsinghua University; Eötvös Loránd Tudományegyetem; Euskal Herriko Unibertsitatea; Queen's University; Universiteit van Tilburg; Eberhard Karls Universität Tübingen; Universität Zürich; Oxford Brookes University; Durham University; Ludwig-Maximilians-Universität München; Birkbeck, University of London; University College London; University College Dublin; University of Bristol; University of St Andrews; Queen's University Belfast; University of Central Lancashire; University of Aberdeen; University of Dundee","keywords":"Reflection (computer programming); Indeterminacy (philosophy); Computer science; Epistemology; Philosophy","authors":[{"name":"Michael J. Shaffer","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01321360576786964,"gpt":0.2879175945882562,"spread":0.2747039888203865,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000261799,0.0001931723,0.0001277027,0.0001082451,0.0006922954,0.0006549592,0.0001696753,0.00005345287,0.001745627],"category_scores_gemma":[0.0000116564,0.0001380097,0.00007542922,0.0005271829,0.0002470499,0.0008474083,0.00003391561,0.000206517,0.0002889794],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005928936,"about_ca_system_score_gemma":0.0001635212,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007689911,"about_ca_topic_score_gemma":0.00003095478,"domain_scores_codex":[0.9987782,0.00006101792,0.000235659,0.0003948336,0.0002832272,0.0002470997],"domain_scores_gemma":[0.999467,0.0001050307,0.0000651905,0.0002050571,0.00006928291,0.00008851015],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002386588,0.00003564262,0.00990892,0.00002671492,0.0001309426,0.000003159309,0.00137281,0.00007517499,0.003277697,0.8802462,0.003563975,0.1013349],"study_design_scores_gemma":[0.0008256761,0.0001155602,0.03641685,0.0001309119,0.0001897681,0.0000376736,0.005003286,0.001727892,0.0007233336,0.1316722,0.8223966,0.0007602778],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6653326,0.002790277,0.007549211,0.09151052,0.01220458,0.001937562,0.0001109059,0.0008410153,0.2177233],"genre_scores_gemma":[0.9945933,0.00005009005,0.00006144289,0.0005398979,0.00307139,0.00006543314,0.0001651866,0.00002190233,0.001431313],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8188326,"threshold_uncertainty_score":0.9991669,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2614857236","doi":"","title":"The role of philosophy in the academic study of religion in Indian","year":2016,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Philosophy of religion; Philosophy; Sociology; Social science; Epistemology; Religious studies","authors":[{"name":"Sonia Sikka","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02406248486052104,"gpt":0.2482150521964554,"spread":0.2241525673359344,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009093251,0.0002470113,0.000326283,0.0002981411,0.00039511,0.0000505287,0.0007524997,0.00009107473,0.0001109954],"category_scores_gemma":[0.0001616758,0.000128768,0.0001062062,0.0002745329,0.0006259803,0.0003984167,0.00006366038,0.0003370616,0.00005280872],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007397864,"about_ca_system_score_gemma":0.00005289942,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000845582,"about_ca_topic_score_gemma":0.004131334,"domain_scores_codex":[0.9976107,0.0003127516,0.0008199982,0.0003347931,0.000599936,0.0003218139],"domain_scores_gemma":[0.9981197,0.0008543016,0.000373449,0.0005014592,0.0001107906,0.00004030909],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000374982,0.0006516685,0.03629231,0.00003256138,0.00009177867,0.000005769313,0.1202743,0.000009588777,0.001013046,0.8005171,0.0001252466,0.04061167],"study_design_scores_gemma":[0.007181468,0.002241778,0.0528779,0.0006773365,0.0001458131,0.00001260979,0.08411426,0.00001299198,0.0005072217,0.707983,0.1433139,0.0009318147],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.916033,0.0006260288,2.159381e-7,0.009363375,0.0002948151,0.0009184596,0.000007576172,0.00002318371,0.07273331],"genre_scores_gemma":[0.9981487,0.0009008867,0.00000249519,0.0002961061,0.0004079744,0.0001109787,0.000006457536,0.00002238785,0.0001039579],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1431886,"threshold_uncertainty_score":0.5251008,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2898291406","doi":"","title":"The Semiotic Mind: A Fundamental Theory of Consciousness","year":2018,"lang":"en","type":"dissertation","venue":"PhilPapers (PhilPapers Foundation)","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"York University","keywords":"Qualia; Indexicality; Epistemology; Semiotics; Consciousness; Metaphysics; Context (archaeology); Sketch; Similarity (geometry); Philosophy of language; Philosophy of mind; Philosophy; Cognitive science; Psychology; Computer science; Artificial intelligence","authors":[{"name":"Marc Champagne","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02451634199910019,"gpt":0.2614881764893419,"spread":0.2369718344902417,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008933003,0.0005960437,0.0005626939,0.0002550064,0.002256428,0.0005291125,0.0008205323,0.00026067,0.00997572],"category_scores_gemma":[0.0003184451,0.0004671824,0.0003147433,0.0001482352,0.001653667,0.0005511512,0.00004874565,0.0004746819,0.001101199],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002164144,"about_ca_system_score_gemma":0.0004784327,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000928984,"about_ca_topic_score_gemma":0.002157701,"domain_scores_codex":[0.9968391,0.0002645421,0.001011853,0.0006215171,0.0007296578,0.0005333356],"domain_scores_gemma":[0.9966849,0.0008076951,0.00102355,0.0007733728,0.0005811446,0.0001293338],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004779012,0.0002284565,0.00003831262,0.0003211664,0.0006674213,0.000002001115,0.08112656,0.00000129092,0.0004086209,0.8300726,0.003391175,0.08326451],"study_design_scores_gemma":[0.001028864,0.0003747168,0.0009687028,0.0006719533,0.0009441435,0.00001529352,0.09111374,0.00002159297,0.001246665,0.2612101,0.6410266,0.001377664],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2834869,0.001434521,0.0000041944,0.002385743,0.01503724,0.00124593,0.0001218164,0.0001387435,0.6961449],"genre_scores_gemma":[0.9461988,0.0003721809,0.00006597777,0.0003711025,0.002931975,0.0001947812,0.002606331,0.0001160441,0.04714284],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6627119,"threshold_uncertainty_score":0.999778,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1485047743","doi":"","title":"La confiance et le rapport aux normes : le problème de la méfiance face à la différence","year":2012,"lang":"fr","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanities; Political science; Psychology; Art","authors":[{"name":"David J. Robichaud","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03322212337225068,"gpt":0.3470342853471576,"spread":0.313812161974907,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.002935651,0.0005587279,0.0005203852,0.0001065159,0.001909725,0.0006518692,0.0007274919,0.0007012204,0.00112525],"category_scores_gemma":[0.0007027088,0.0006351722,0.0004395419,0.0008857495,0.003666097,0.002856046,0.0001165601,0.001177831,0.001030028],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004784681,"about_ca_system_score_gemma":0.002914677,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003298919,"about_ca_topic_score_gemma":0.0004410308,"domain_scores_codex":[0.9944368,0.002180826,0.0006627358,0.000676082,0.0007798277,0.001263734],"domain_scores_gemma":[0.9963,0.001842591,0.0004657968,0.0004958045,0.000240688,0.0006551314],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003101269,0.000883742,0.004290304,0.0000825964,0.0002337859,0.0000121215,0.05424128,0.0001962952,0.00188357,0.8987957,0.01516214,0.0241875],"study_design_scores_gemma":[0.0009030034,0.00004328594,0.01115688,0.0001601968,0.00009753097,0.0001047969,0.0276926,0.0002284199,0.0001579217,0.003781289,0.9549201,0.0007539406],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05859507,0.004602273,0.002162,0.1600097,0.002272567,0.0007719418,0.00003708971,0.0003779716,0.7711714],"genre_scores_gemma":[0.9368198,0.01135482,0.001578527,0.004697302,0.0007018262,0.0001839935,0.00006155806,0.00007972939,0.04452248],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.939758,"threshold_uncertainty_score":0.9997879,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7006743979","doi":"","title":"Williamson on Modality","year":2016,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Organizational Management and Innovation","field":"Business, Management and Accounting","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Modality (human–computer interaction); Work (physics)","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.01662597547056971,"gpt":0.209235608647908,"spread":0.1926096331773383,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003989847,0.0003212775,0.0002164977,0.0004374364,0.0004567011,0.0003454906,0.0003675391,0.00009438628,0.00506521],"category_scores_gemma":[0.0003718449,0.0002394516,0.00008571534,0.001096485,0.0001394688,0.002997863,0.0001192753,0.0001058735,0.008745968],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001793081,"about_ca_system_score_gemma":0.00002642667,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003870225,"about_ca_topic_score_gemma":0.00002278005,"domain_scores_codex":[0.9979522,0.00001695948,0.000431516,0.0005750091,0.0006317528,0.0003925988],"domain_scores_gemma":[0.9988327,0.00008532443,0.0002881193,0.0004315588,0.0003391244,0.00002317993],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007976453,0.0001092676,0.01842804,0.00004441319,0.00005975716,0.00000266135,0.00001689347,0.0000238858,0.007278863,0.8960737,0.005120582,0.07276216],"study_design_scores_gemma":[0.002454125,0.00005940467,0.1665487,0.000145226,0.0001055089,0.000001796461,0.00009702051,0.0002696902,0.000806862,0.08398632,0.7444615,0.001063893],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3538584,0.00001352898,0.001730901,0.1223606,0.002121929,0.0008597857,0.000007062831,0.0009821609,0.5180656],"genre_scores_gemma":[0.9817932,0.00002250427,0.0001166916,0.01245164,0.002308657,0.0000373482,0.0001532221,0.00006381827,0.003052885],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8120874,"threshold_uncertainty_score":0.9958443,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1596934623","doi":"","title":"Démocratie ou oligarchie ? Quelques réflexions sur notre situation politique actuelle","year":2012,"lang":"fr","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Political Theory and Influence","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Humanities; Philosophy; Political science","authors":[{"name":"Martin Breaugh","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04176642523644802,"gpt":0.3264973937484739,"spread":0.2847309685120258,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.001996629,0.000782984,0.0006840762,0.0002658129,0.002464622,0.0003971401,0.0008316647,0.0006427561,0.01108834],"category_scores_gemma":[0.001913099,0.0008504118,0.000440212,0.001142065,0.003272016,0.005967252,0.0001788174,0.0008750747,0.006032862],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001234476,"about_ca_system_score_gemma":0.0008842604,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003345222,"about_ca_topic_score_gemma":0.0007892714,"domain_scores_codex":[0.9927964,0.001556084,0.001066011,0.0008360601,0.001170607,0.002574825],"domain_scores_gemma":[0.9952818,0.001527778,0.0004417854,0.0007806916,0.0004590926,0.001508893],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005720346,0.0005120406,0.001137666,0.0000920266,0.0001603753,0.000004809551,0.01120049,0.00003504651,0.001047035,0.9489825,0.0006890956,0.03608174],"study_design_scores_gemma":[0.0008657234,0.0002174745,0.01112922,0.0003095208,0.000342166,0.00003222833,0.004096798,0.0001059623,0.001645373,0.3601063,0.6196128,0.001536415],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08417791,0.00331479,0.000478727,0.1306632,0.005727859,0.001078016,0.000128435,0.0004783884,0.7739527],"genre_scores_gemma":[0.9581699,0.002989123,0.0007417224,0.01362268,0.004676902,0.0001255062,0.0002229201,0.00009907531,0.01935221],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.873992,"threshold_uncertainty_score":0.9994405,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2415050601","doi":"","title":"Relational Solidarity and Climate Change","year":2016,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Climate Change and Geoengineering","field":"Environmental Science","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Dalhousie University","keywords":"Solidarity; Climate change; Political science; Politics; Geology; Law","authors":[{"name":"Michael D. Doan","is_ca":false},{"name":"Susan Sherwin","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04288526445149352,"gpt":0.2365771961017271,"spread":0.1936919316502335,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002518338,0.0002191165,0.0001638638,0.00006022181,0.0003359807,0.00004954154,0.0001370284,0.00008760318,0.007630543],"category_scores_gemma":[0.00007035911,0.0001683376,0.0000522457,0.0001932064,0.000257393,0.0009600745,0.0002083591,0.00009369418,0.002048422],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001864746,"about_ca_system_score_gemma":0.000005369588,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004746599,"about_ca_topic_score_gemma":0.0001738384,"domain_scores_codex":[0.9985118,0.00002906858,0.0002352222,0.0004541553,0.0003223168,0.0004474454],"domain_scores_gemma":[0.9993722,0.000120726,0.00007989844,0.0002434504,0.00001426064,0.0001693933],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"observational","study_design_scores_codex":[0.0001099167,0.0001556974,0.3351404,0.000064764,0.0000709041,0.00002383769,0.002427638,0.00004662779,0.0713575,0.03450626,0.0007243137,0.5553721],"study_design_scores_gemma":[0.001891416,0.0001366059,0.8499895,0.0001295874,0.00007155396,0.00007814368,0.0001855116,0.0005663052,0.000675481,0.00403995,0.1412029,0.001033069],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9095261,0.000111245,0.0001985289,0.02007176,0.0005076368,0.000533902,0.00003911626,0.0002879423,0.06872376],"genre_scores_gemma":[0.9970833,0.0007582445,0.0004777492,0.0009361486,0.0002650471,0.00007779517,0.00003150927,0.00003042449,0.0003397755],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.554339,"threshold_uncertainty_score":0.9987286,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1520299427","doi":"","title":"Legal Subversion of the Criminal Justice Process? Judicial, Prosecutorial and Police Discretion in Edmondson, Kindrat and Brown","year":2012,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Sexual Assault and Victimization Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Appeal; Supreme court; Law; Subversion; Political science; Jury; Criminology; Criminal justice; Economic Justice; Discretion; Sexual assault; Sociology; Poison control; Suicide prevention","authors":[{"name":"Lucinda Vandervort","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02465201454268788,"gpt":0.3245065172360535,"spread":0.2998545026933656,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005803978,0.0001708354,0.000214435,0.0001117024,0.001014187,0.00009875556,0.0001536461,0.0001221023,0.00009807724],"category_scores_gemma":[0.0003355464,0.0001381398,0.00003538412,0.0005639186,0.0007302123,0.001133486,0.00006107799,0.0001680648,0.000006294786],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001115548,"about_ca_system_score_gemma":0.0001314719,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002977092,"about_ca_topic_score_gemma":0.00223647,"domain_scores_codex":[0.9983558,0.0001791756,0.000301768,0.0002577097,0.0005411081,0.0003644614],"domain_scores_gemma":[0.9992137,0.0001697627,0.0001964023,0.0001221835,0.0001794015,0.0001185403],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0006523075,0.0005520028,0.2038857,0.0005217131,0.0001317331,0.000001112344,0.6325765,0.00007755613,0.004817868,0.1347412,0.0003845443,0.02165782],"study_design_scores_gemma":[0.005244477,0.0003726382,0.4039812,0.0003393585,0.001499208,0.00002219693,0.440761,0.0002991815,0.001489519,0.00198842,0.14239,0.001612745],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9722899,0.0002795457,0.00003308733,0.005262474,0.001399837,0.0005574171,0.00000541649,0.00004456396,0.02012775],"genre_scores_gemma":[0.9980332,0.0002801053,0.00007335962,0.0003509868,0.0009261282,0.0000243116,0.000009904859,0.00001363388,0.0002883657],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2000955,"threshold_uncertainty_score":0.7800409,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1890018960","doi":"","title":"Whitehead & the Elusive Present: Process Philosophy’s Creative Core","year":2010,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Cognitive Science and Education Research","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Northern British Columbia","funders":"","keywords":"Arrow of time; Arrow; Consciousness; Epistemology; Process philosophy; Philosophy; Sociology; Computer science; Physics","authors":[{"name":"Gregory M. Nixon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08060193520026314,"gpt":0.3772817136909863,"spread":0.2966797784907231,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006461797,0.000387214,0.000263763,0.0002746486,0.002081196,0.0004772352,0.001392479,0.0001309507,0.009166931],"category_scores_gemma":[0.003372902,0.00027871,0.0001507607,0.001719972,0.002119126,0.001258769,0.0001816426,0.001033875,0.002023631],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009317377,"about_ca_system_score_gemma":0.0005885006,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006949606,"about_ca_topic_score_gemma":0.0001086002,"domain_scores_codex":[0.9960374,0.0001932807,0.0004293064,0.00109787,0.001405841,0.0008363276],"domain_scores_gemma":[0.9970185,0.000986918,0.0002395568,0.000790624,0.0006200221,0.0003443677],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0005458723,0.001171841,0.004796929,0.0001270578,0.00009555758,0.00004629512,0.02401239,0.0001296922,0.6908876,0.1607042,0.004563639,0.112919],"study_design_scores_gemma":[0.004681747,0.000936259,0.08175885,0.0002352774,0.0002464439,0.0004741777,0.01878102,0.003007426,0.3113205,0.2248876,0.3500507,0.003620003],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5961466,0.00001985571,0.00002184356,0.05410328,0.001370252,0.001349816,0.00002759384,0.0001945357,0.3467662],"genre_scores_gemma":[0.9883108,0.00006846042,0.00004996778,0.004628705,0.001217369,0.0003848456,0.00002837946,0.0000452451,0.005266299],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3921641,"threshold_uncertainty_score":0.9999665,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2520289419","doi":"","title":"Giving new Functions to old Forms: the Aesthetics of Reassigned Architecture","year":2006,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Cultural Heritage Management and Preservation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Architecture; Aesthetics; Service (business); Function (biology); Order (exchange); History; Architectural engineering; Environmental ethics; Art; Business; Engineering; Marketing; Archaeology; Philosophy; Finance","authors":[{"name":"Kenneth Boyd","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03862347257087915,"gpt":0.216687132445981,"spread":0.1780636598751019,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002141054,0.000241315,0.0002019479,0.0001426463,0.0008085617,0.0003359998,0.0003504355,0.00004820427,0.004250363],"category_scores_gemma":[0.00004977533,0.0001654275,0.0001431285,0.0002250948,0.0002041903,0.0004830583,0.00008041681,0.0001585912,0.0002977211],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006650155,"about_ca_system_score_gemma":0.0000356604,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001744188,"about_ca_topic_score_gemma":0.00913928,"domain_scores_codex":[0.99854,0.00005326213,0.0004185674,0.0002913206,0.0003966207,0.0003002041],"domain_scores_gemma":[0.9990801,0.0001105621,0.0001745525,0.0003976877,0.0001605307,0.00007658766],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001084032,0.000102768,0.0006249269,0.00006566348,0.0001108344,0.000001510181,0.01702681,0.001026378,0.002968687,0.8785754,0.02806817,0.07132043],"study_design_scores_gemma":[0.0003993223,0.0001169743,0.002224226,0.00004253384,0.00008553974,0.000002326725,0.003107351,0.00004657249,0.0001368066,0.01269509,0.9808505,0.0002927655],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2126037,0.000191023,0.0009908606,0.05704755,0.001149177,0.001456328,0.00004255836,0.0003548839,0.7261639],"genre_scores_gemma":[0.8814722,0.00001227152,0.0002207229,0.001473066,0.001093128,0.0000479309,0.0002351861,0.00003344416,0.115412],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9527823,"threshold_uncertainty_score":0.9966599,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4287472565","doi":"","title":"Medicalization of Sexual Desire","year":2021,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Historical Studies on Reproduction, Gender, Health, and Societal Changes","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Toronto","keywords":"Medicalization; Sexual desire; Psychology; Gender studies; Sociology; Human sexuality; Psychiatry","authors":[{"name":"Jacob Stegenga","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07523357261916638,"gpt":0.2699214486929415,"spread":0.1946878760737752,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003120574,0.0002182259,0.0003539339,0.00007474484,0.0010151,0.00007036317,0.0001557093,0.00009141337,0.006493827],"category_scores_gemma":[0.0003079868,0.0002081763,0.00009658635,0.0002140965,0.0006310229,0.0002797664,0.000048607,0.0001718275,0.0001496774],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002397765,"about_ca_system_score_gemma":0.0002222616,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001884386,"about_ca_topic_score_gemma":0.0007931428,"domain_scores_codex":[0.9979455,0.0001245042,0.0005035199,0.0005228115,0.0005765143,0.0003271242],"domain_scores_gemma":[0.9985877,0.0001132391,0.0001989527,0.0003571741,0.0005984844,0.0001444297],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006373247,0.0006563301,0.0007382764,0.0007477353,0.0004863888,0.00001582946,0.1429089,0.00003386415,0.002080156,0.741532,0.01182285,0.09891396],"study_design_scores_gemma":[0.0005442663,0.000159873,0.0007118977,0.0000279017,0.0001296471,0.00001020867,0.03783434,0.00003092916,0.0003221759,0.00305575,0.956802,0.0003710436],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2263638,0.007123046,0.0005495033,0.03832278,0.009936967,0.001020735,0.00007978953,0.0006888718,0.7159145],"genre_scores_gemma":[0.9692768,0.001471011,0.0002549506,0.002076807,0.002650591,0.00004737874,0.0003320768,0.00005047382,0.02383989],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9449791,"threshold_uncertainty_score":0.9944144,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W6990555586","doi":"","title":"Disabling Philosophy","year":2014,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.03053571917478065,"gpt":0.2212891960421092,"spread":0.1907534768673285,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000307117,0.0003984763,0.0003452288,0.0002045312,0.00149795,0.0004944558,0.0004983464,0.00008937981,0.006486112],"category_scores_gemma":[0.0001196924,0.0003798796,0.0002032558,0.0001819287,0.0007723958,0.0008789047,0.00007295307,0.0002920395,0.004587462],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008401185,"about_ca_system_score_gemma":0.00004499051,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004298446,"about_ca_topic_score_gemma":0.00008811237,"domain_scores_codex":[0.9977754,0.00009393097,0.0005343539,0.0006464318,0.0004480234,0.0005018992],"domain_scores_gemma":[0.998451,0.0002225686,0.0002125996,0.0006931881,0.0001972525,0.0002234101],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000190019,0.000107151,0.00006737512,0.00003092309,0.00006236642,8.375653e-7,0.003711601,0.0000259554,0.0005080047,0.9756036,0.000746786,0.01911641],"study_design_scores_gemma":[0.0006545666,0.00009721242,0.0001724912,0.00004364032,0.00007324144,0.000006404605,0.0005310469,0.0002175423,0.000146822,0.1886831,0.8087891,0.0005848649],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02337963,0.0000556756,0.0001616822,0.02551605,0.001032031,0.0004472493,0.00002458216,0.0005596665,0.9488235],"genre_scores_gemma":[0.986344,0.00002731753,0.0003357046,0.004094882,0.005008176,0.0001365692,0.0002163641,0.0000782664,0.003758678],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9629644,"threshold_uncertainty_score":0.9998653,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2983991409","doi":"10.4454/philinq.v7i2.235","title":"Do the Virtues Make You Happy","year":2019,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Virtue; Flourishing; Happiness; Epistemology; Eudaimonia; Virtue ethics; Interpretation (philosophy); Epistemic virtue; Philosophy; Relation (database); Ethical egoism; Sociology; Psychology; Social psychology; Computer science; Linguistics","authors":[{"name":"Katharina Nieswandt","is_ca":true},{"name":"Ulf Hlobil","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02927165740424137,"gpt":0.2423324048161282,"spread":0.2130607474118868,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008721698,0.0004017703,0.0003715356,0.00013484,0.001165567,0.0007884586,0.0007568768,0.0001407621,0.02220862],"category_scores_gemma":[0.0001484064,0.0002765385,0.0002567269,0.0001374498,0.00112335,0.0005013222,0.0001487396,0.0006827485,0.007359115],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009401028,"about_ca_system_score_gemma":0.0001042407,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009271193,"about_ca_topic_score_gemma":0.0001838516,"domain_scores_codex":[0.9974969,0.0001754655,0.0004849947,0.0006150036,0.0007012813,0.0005263623],"domain_scores_gemma":[0.9980893,0.0004440807,0.0002029461,0.0008689318,0.0002428547,0.0001518952],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005309827,0.00007150982,0.0001078843,0.00002790172,0.0001188363,0.000002969374,0.006802858,0.00001579814,0.0003885872,0.975414,0.0001121304,0.01688437],"study_design_scores_gemma":[0.0004234932,0.00009762594,0.0002566563,0.00004210198,0.00005319958,0.000006287097,0.002118188,0.00006519198,0.00003649191,0.389489,0.6070247,0.0003869731],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09169049,0.0003192461,0.00001088958,0.03975667,0.002595729,0.0007111196,0.00003237204,0.0002889329,0.8645945],"genre_scores_gemma":[0.9792464,0.0001488645,0.00003558253,0.009029988,0.001785767,0.00006677111,0.00007267065,0.00007232407,0.009541575],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.887556,"threshold_uncertainty_score":0.9999687,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}