{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":12,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":12,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"49738ec12633","filters":{"venue":"Philosophia Reformata"}},"results":[{"id":"W2935993747","doi":"10.1163/23528230-08401072","title":"Social Domains of Knowledge: Technology, Art, and Religion","year":2019,"lang":"en","type":"article","venue":"Philosophia Reformata","topic":"Religious Education and Schools","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Epistemology; Social knowledge; Meaning (existential); Descriptive knowledge; Sociology; Legitimacy; Psychology; Philosophy; Political science","authors":[{"name":"Lambert Zuidervaart","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02098421675234385,"gpt":0.3316517133213238,"spread":0.3106674965689799,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003683356,0.00008266678,0.0001704538,0.0001814178,0.0002539842,0.00002485301,0.000250547,0.0001550126,0.00005971642],"category_scores_gemma":[0.00006523832,0.00007154483,0.00004256172,0.0003730533,0.0002870191,0.0001174371,0.00007722731,0.0001404906,0.0006425683],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006744105,"about_ca_system_score_gemma":0.0001397742,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004232617,"about_ca_topic_score_gemma":0.00002095019,"domain_scores_codex":[0.9991975,0.00005172564,0.0002229259,0.0001460243,0.0001809875,0.0002008492],"domain_scores_gemma":[0.9994825,0.00002524828,0.0001198309,0.0001994526,0.000101619,0.00007132912],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001477946,0.00003256229,0.0056066,0.00003668342,0.00001282322,3.305482e-7,0.005040875,1.085463e-7,0.0001862538,0.9435733,0.04345706,0.002038623],"study_design_scores_gemma":[0.0005824405,0.00005892852,0.001898361,0.00004818218,0.0000152081,0.000005012513,0.001948062,0.0000104879,0.000277587,0.7172057,0.2777385,0.0002115614],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3887556,0.0005170625,0.000004355012,0.02707241,0.000253004,0.0002644399,0.000005023704,0.00009649081,0.5830317],"genre_scores_gemma":[0.9967397,0.0007707624,0.000109623,0.0001497827,0.0002397015,0.000008981142,0.000007177082,0.000007906628,0.001966335],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6079841,"threshold_uncertainty_score":0.8259129,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2564904245","doi":"10.1163/23528230-08102002","title":"Holistic Alethic Pluralism: A Reformational Research Program","year":2016,"lang":"en","type":"article","venue":"Philosophia Reformata","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Epistemology; Pluralism (philosophy); Normative; Pragmatic theory of truth; Coherence theory of truth; Sociology; Philosophy","authors":[{"name":"Lambert Zuidervaart","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3442415141211495,"gpt":0.3973277216063618,"spread":0.05308620748521237,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001330232,0.0002409673,0.0002835701,0.0003612034,0.00078634,0.0001268238,0.0006907124,0.0001290172,0.003739299],"category_scores_gemma":[0.0003156177,0.0001286307,0.0001138216,0.0001104481,0.001593718,0.001048037,0.0002888913,0.0004755459,0.005280563],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001494041,"about_ca_system_score_gemma":0.0001001679,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006172733,"about_ca_topic_score_gemma":0.00005012003,"domain_scores_codex":[0.9973571,0.000255712,0.0005366097,0.0003325491,0.0008036237,0.0007143691],"domain_scores_gemma":[0.9981884,0.0002781852,0.0001356288,0.0006746738,0.0004995172,0.0002236095],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001089608,0.0001213278,0.000009451112,0.00005644494,0.00003680599,0.00001295801,0.002950508,9.289489e-8,0.00003675594,0.9808543,0.003326529,0.01248586],"study_design_scores_gemma":[0.0005449978,0.0002369459,0.00005009534,0.00009746741,0.000009804776,0.00002740978,0.0001794821,0.00001782162,0.00005232779,0.6090828,0.3895162,0.0001846945],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02747355,0.0002592285,0.00002157698,0.09063025,0.001515364,0.0009110451,0.000300932,0.0005970768,0.878291],"genre_scores_gemma":[0.9907267,0.00008400222,0.00009524354,0.0009394122,0.003983926,0.0002252884,0.00008441016,0.00003389066,0.003827111],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9632531,"threshold_uncertainty_score":0.9971714,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2939338942","doi":"10.1163/23528230-08401073","title":"Distantial Ways of Knowing: Doug Blomberg’s Proposal for a Reformational Epistemology","year":2019,"lang":"en","type":"article","venue":"Philosophia Reformata","topic":"Religious Education and Schools","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Normative; Epistemology; Sociocultural evolution; Sociology; Mediation; Knowledge management; Computer science; Social science; Philosophy","authors":[{"name":"Lambert Zuidervaart","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05202767093049504,"gpt":0.3269374666535043,"spread":0.2749097957230092,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007216516,0.0001256216,0.0002528975,0.0001168154,0.0002787035,0.00004424869,0.0004524015,0.0001567656,0.0002239768],"category_scores_gemma":[0.0001437652,0.0001006453,0.0001375987,0.0002066715,0.0001879532,0.0002944487,0.00005413913,0.0001531132,0.0003111434],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001605544,"about_ca_system_score_gemma":0.0007151947,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001327959,"about_ca_topic_score_gemma":0.000018139,"domain_scores_codex":[0.9984574,0.00008254153,0.0004965072,0.0001916203,0.0004171363,0.0003547436],"domain_scores_gemma":[0.9989495,0.0000902507,0.0002601684,0.0003332155,0.000255778,0.0001111218],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00008384904,0.00003564345,0.0007870672,0.00007966565,0.00002399974,4.812662e-7,0.002897001,0.000003433783,0.000114989,0.9795374,0.01597355,0.000462899],"study_design_scores_gemma":[0.001380164,0.0001997838,0.0005880235,0.00006409826,0.00002922562,0.00001445048,0.001285726,0.0003557078,0.0006453812,0.7990839,0.1960011,0.0003524261],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1340957,0.000174621,0.001612417,0.2637319,0.002881309,0.003025013,0.0001978597,0.0002361481,0.594045],"genre_scores_gemma":[0.9946395,0.00003933554,0.001815154,0.00143533,0.0007758396,0.00005922284,0.0001192199,0.00001467124,0.001101701],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8605438,"threshold_uncertainty_score":0.4104195,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3198242467","doi":"10.1163/23528230-bja10026","title":"Reading Ancient and Medieval Philosophers after Vollenhoven","year":2021,"lang":"en","type":"article","venue":"Philosophia Reformata","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Historiography; Reading (process); Philosophy; Metaphysics; Epistemology; Argument (complex analysis); Transformative learning; Ancient philosophy; Socratic method; Literature; Psychology; History; Art; Medicine; Linguistics; Pedagogy; Archaeology","authors":[{"name":"Robert Sweetman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02980390513640841,"gpt":0.2287050060528723,"spread":0.1989011009164639,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003130059,0.0003049441,0.000394324,0.0001276328,0.0003733747,0.0001242515,0.0002270001,0.0001010827,0.003516166],"category_scores_gemma":[0.00009935501,0.0002450659,0.0001212964,0.00007432045,0.0005557846,0.0005812839,0.0003072041,0.0003138168,0.0006855754],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006022328,"about_ca_system_score_gemma":0.00007216888,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002144603,"about_ca_topic_score_gemma":0.000035674,"domain_scores_codex":[0.9981563,0.00009764012,0.0004478093,0.0004548357,0.0003600723,0.0004833055],"domain_scores_gemma":[0.9988341,0.00007072049,0.0001233829,0.000529321,0.0001829273,0.0002595396],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001612254,0.00008778128,0.00006428832,0.0001313524,0.00009619733,0.0002090946,0.008257855,6.679539e-7,0.000110952,0.9888967,0.001223513,0.0007604218],"study_design_scores_gemma":[0.001285113,0.0001400988,0.0002718953,0.0001439223,0.0001218501,0.000242396,0.001320978,0.0001418367,0.0005197019,0.7354399,0.2597473,0.0006249783],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.148454,0.004314673,0.00001337057,0.04704827,0.002832305,0.0003335497,0.0002328401,0.0002603153,0.7965107],"genre_scores_gemma":[0.9905313,0.0002195106,0.0000949834,0.004506601,0.003287975,0.0000413731,0.00007499359,0.00003905993,0.001204264],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8420773,"threshold_uncertainty_score":0.9993499,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4386753343","doi":"10.1163/23528230-bja10076","title":"Christian Nationalism and the Project of Christian Political Theory: A Review Essay of The Case for Christian Nationalism by Stephen Wolfe","year":2023,"lang":"en","type":"review","venue":"Philosophia Reformata","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"The King's University","funders":"","keywords":"Nationalism; Politics; Political philosophy; Agency (philosophy); Sociology; Political theology; Christian tradition; Religious studies; Work (physics); Philosophy; Epistemology; Political science; Law","authors":[{"name":"Michael J. DeMoor","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09267899639384977,"gpt":0.4199833124623336,"spread":0.3273043160684839,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003921912,0.0003923382,0.001445985,0.0001352244,0.0009758539,0.00008265973,0.001053169,0.0003404076,0.00005503172],"category_scores_gemma":[0.003092185,0.0002105118,0.001042464,0.0008455819,0.001681043,0.0002069946,0.0002485616,0.000545274,0.00001499982],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003516948,"about_ca_system_score_gemma":0.001532432,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005820024,"about_ca_topic_score_gemma":0.0002117621,"domain_scores_codex":[0.9955915,0.001347207,0.001406422,0.0003784687,0.0008286836,0.0004477121],"domain_scores_gemma":[0.9950783,0.002281403,0.001277401,0.0006723911,0.0005303887,0.0001600974],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001328864,0.00004683747,2.438446e-7,0.01600621,0.0003172617,0.000003376162,0.003040258,4.266177e-8,2.55122e-8,0.9334725,0.04317726,0.003922663],"study_design_scores_gemma":[0.0004376515,0.00002104498,3.94962e-7,0.01083358,0.00084996,0.0001282711,0.002474991,0.00001411098,2.19912e-7,0.05832871,0.926669,0.0002420861],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.000003327307,0.9513222,0.00002557564,0.03361631,0.0004796952,0.004105762,0.00420321,0.00005581291,0.006188131],"genre_scores_gemma":[0.001859043,0.9943361,0.00005027233,0.001284253,0.0005823899,0.0008194032,0.0004820454,0.00005472434,0.0005318206],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.8834918,"threshold_uncertainty_score":0.8798174,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2947657293","doi":"10.1163/23528230-08302002","title":"Žižek’s Ruptured Monism: A Comparative Typological Reading of Less Than Nothing","year":2018,"lang":"en","type":"article","venue":"Philosophia Reformata","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Monism; Nothing; Reading (process); Epistemology; Ontology; Historiography; Taxonomy (biology); Philosophy; History; Linguistics; Archaeology","authors":[{"name":"Dean Dettloff","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1592228032863356,"gpt":0.3930990278243555,"spread":0.2338762245380198,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004024608,0.0003788531,0.0007747446,0.0003150326,0.0002605581,0.00003658508,0.0008104878,0.0003080476,0.0004288172],"category_scores_gemma":[0.00004005523,0.0002970731,0.0002522944,0.0004568864,0.0007167652,0.0002788054,0.0001740873,0.0004554845,0.0009880007],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000896029,"about_ca_system_score_gemma":0.0000388666,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003447389,"about_ca_topic_score_gemma":0.00002174867,"domain_scores_codex":[0.997412,0.0002132303,0.0008213282,0.0005053167,0.0003833058,0.0006648566],"domain_scores_gemma":[0.9978371,0.0001333299,0.0004439375,0.00115141,0.0002305449,0.000203627],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0009931317,0.0007597115,0.005566278,0.00009910011,0.00103939,0.00004384781,0.04701562,0.000005716352,0.001380245,0.9362881,0.006162365,0.0006465522],"study_design_scores_gemma":[0.008236736,0.003511694,0.058004,0.0005437377,0.001197618,0.0006014096,0.01312206,0.00198762,0.01018663,0.8075384,0.09169246,0.003377594],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4012519,0.0004337747,0.0003205214,0.005350543,0.001748436,0.0003533413,0.0002247343,0.0001951742,0.5901216],"genre_scores_gemma":[0.9951518,0.00001840572,0.000567369,0.001564573,0.002145468,0.00002668911,0.00007791486,0.00003474613,0.0004130767],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5938998,"threshold_uncertainty_score":0.9999481,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4410555381","doi":"10.1163/23528230-bja10117","title":"The Radical Redemption Model: Terrorist Beliefs and Narratives, written by Beatrice de Graaf","year":2025,"lang":"en","type":"article","venue":"Philosophia Reformata","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Narrative; Terrorism; Art; History; Literature; Archaeology","authors":[{"name":"Lorne L. Dawson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01252110582824254,"gpt":0.3149258473028476,"spread":0.302404741474605,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007272382,0.0001800246,0.0001832672,0.00007339434,0.001293463,0.0001540339,0.0005446819,0.000174982,0.00001977293],"category_scores_gemma":[0.0001200312,0.0001279572,0.00006103005,0.0002415453,0.0008058678,0.0003765634,0.0001281843,0.0002931465,0.00002972146],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002332777,"about_ca_system_score_gemma":0.0001739871,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008232609,"about_ca_topic_score_gemma":0.0001323368,"domain_scores_codex":[0.9982873,0.0002029474,0.0003170133,0.0002787408,0.0003390483,0.0005749955],"domain_scores_gemma":[0.9991908,0.0001102614,0.00008416287,0.0003235783,0.00004929169,0.0002418836],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003081333,0.0003749391,0.003153325,0.0001801588,0.0002118401,0.00001801581,0.2144281,0.00002000539,0.0005517995,0.4863995,0.2696811,0.02467309],"study_design_scores_gemma":[0.00114497,0.0001335887,0.001067416,0.0002433298,0.00007655184,0.00001304357,0.07173167,0.006087018,0.00009250174,0.4013169,0.5174071,0.0006859496],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.2130695,0.006113745,0.009814463,0.4710203,0.001268409,0.001407669,0.0002222796,0.0007800554,0.2963036],"genre_scores_gemma":[0.9931476,0.001091914,0.00008262179,0.001385892,0.0004955813,0.00004186733,0.00001346529,0.00001765376,0.003723416],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7800781,"threshold_uncertainty_score":0.9948405,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4236862217","doi":"10.1163/22116117-90000218","title":"COMMENT","year":2001,"lang":"en","type":"article","venue":"Philosophia Reformata","topic":"Economic Theory and Institutions","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Context (archaeology); Poverty; Theme (computing); Perspective (graphical); Christianity; Adam smith; Sociology; History; Economic history; Social science; Religious studies; Philosophy; Political science; Economics; Law; Neoclassical economics; Art; Archaeology","authors":[{"name":"Roel A Jongeneel","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06637294235073948,"gpt":0.2345009578184828,"spread":0.1681280154677433,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003123788,0.0001087136,0.0002067531,0.0001227782,0.0001794168,0.00003697559,0.000282235,0.00005364062,0.001417258],"category_scores_gemma":[0.00002368063,0.0001139559,0.00008026263,0.0001107653,0.00006686719,0.0005514603,0.00008153955,0.0001151769,0.0097682],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001132196,"about_ca_system_score_gemma":0.000007000386,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003617389,"about_ca_topic_score_gemma":0.000003262602,"domain_scores_codex":[0.9991058,0.000006192433,0.0004512536,0.0001986915,0.00001370834,0.0002243515],"domain_scores_gemma":[0.9993039,0.00001126906,0.0001477264,0.0004422131,0.00000879042,0.00008608848],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001066897,0.0000512727,0.002401464,0.000004966726,0.00001780779,0.000002868066,0.0000822044,0.00001352202,0.000001423411,0.9948591,0.002341917,0.0002127958],"study_design_scores_gemma":[0.0002329139,0.00001720515,0.0004505359,0.000003804562,0.000001252353,0.00001887125,0.00001422156,0.0002542869,0.00001365145,0.4534509,0.5454332,0.0001090826],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04125266,0.0006825264,0.001593811,0.04200219,0.0006935348,0.0001522167,0.0001734149,0.0001150368,0.9133346],"genre_scores_gemma":[0.9937868,0.0003214417,0.0002574127,0.004790064,0.000269717,0.00001874454,0.00004390017,0.00001204728,0.0004998764],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9525341,"threshold_uncertainty_score":0.9994956,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4408952107","doi":"10.1163/23528230-bja10115","title":"The Artistic Sphere: The Arts in Neo-Calvinist Perspective, edited by Roger D. Henderson and Marleen Hengelaar-Rookmaaker","year":2025,"lang":"en","type":"article","venue":"Philosophia Reformata","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"The arts; Perspective (graphical); Art history; Art; Sociology; Visual arts","authors":[{"name":"Rebekah Smick","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02261859553164533,"gpt":0.2493532693028823,"spread":0.2267346737712369,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003969773,0.0002402396,0.0002177204,0.00007628345,0.001215674,0.00062598,0.0003631476,0.00006959408,0.0003115551],"category_scores_gemma":[0.000088271,0.0001259387,0.00006873126,0.0001036131,0.0005627479,0.0005470783,0.0001582705,0.0004413877,0.000139522],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001650121,"about_ca_system_score_gemma":0.00004970088,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008166826,"about_ca_topic_score_gemma":0.001790711,"domain_scores_codex":[0.9985833,0.000094268,0.0004316018,0.000244286,0.0002731574,0.000373393],"domain_scores_gemma":[0.9990906,0.0001228922,0.0001255145,0.0004668065,0.0001188978,0.00007532063],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001356671,0.00008976047,0.0002498885,0.00005998067,0.00008573478,0.000004960918,0.01583436,0.000002972319,0.000006739002,0.8886842,0.09161566,0.003230075],"study_design_scores_gemma":[0.0009437394,0.00005345436,0.001480552,0.00007589615,0.00004048593,0.0000121134,0.01845401,0.003333283,0.00001998056,0.1337209,0.8415557,0.0003098175],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03617,0.005009072,0.0001622813,0.1327329,0.001605653,0.001038218,0.0002228517,0.0002176546,0.8228413],"genre_scores_gemma":[0.9927337,0.0002901785,0.000007122998,0.001810454,0.0004316376,0.00003640805,0.00004297137,0.00001806966,0.004629465],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9565637,"threshold_uncertainty_score":0.9350107,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2075714601","doi":"10.1163/22116117-90000247","title":"CRITICAL STUDY:GOED, KWAAD EN DE AFFIRMATIE VAN HET LEVEN","year":2002,"lang":"nl","type":"article","venue":"Philosophia Reformata","topic":"Reformed Theology and Governance","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Theology; Art; Philosophy","authors":[{"name":"Ab Klink","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04913755034809621,"gpt":0.2741942368977039,"spread":0.2250566865496077,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0007589541,0.0006859684,0.0007930117,0.0001931741,0.001274453,0.0003528559,0.001188466,0.000356092,0.02251039],"category_scores_gemma":[0.0003497507,0.0005388046,0.0002865948,0.0001166794,0.0009490653,0.00184829,0.000489149,0.001158502,0.0143992],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003741058,"about_ca_system_score_gemma":0.00006737109,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002882027,"about_ca_topic_score_gemma":0.0002452712,"domain_scores_codex":[0.9959661,0.000464935,0.001046844,0.0005908565,0.0006450002,0.001286294],"domain_scores_gemma":[0.9976177,0.0003059904,0.0003209857,0.001203014,0.0001686024,0.000383698],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002218221,0.002417005,0.0006629683,0.0004394181,0.0004053465,0.0003340906,0.06112842,0.00001548387,0.000007597759,0.9069991,0.0236052,0.003763603],"study_design_scores_gemma":[0.003558843,0.002037966,0.002724272,0.0004075592,0.000463818,0.0003878437,0.008315937,0.003613621,0.00005763148,0.216138,0.7606183,0.001676175],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1196036,0.006053939,0.00006173766,0.04094969,0.003218025,0.00125511,0.001201082,0.0003922103,0.8272646],"genre_scores_gemma":[0.9760445,0.000902471,0.00005419962,0.002039772,0.00363089,0.00007560672,0.00003760646,0.00008253176,0.01713246],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8564408,"threshold_uncertainty_score":0.9997063,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2990879033","doi":"10.1163/23528230-08402001","title":"Societal Rationality: Bounded or Embedded?","year":2019,"lang":"en","type":"article","venue":"Philosophia Reformata","topic":"Ethics in medical practice","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"The King's University","funders":"","keywords":"Bounded rationality; Rationality; Bounded function; Characterization (materials science); Positive economics; Ecological rationality; Epistemology; Mathematical economics; Economics; Philosophy; Mathematics; Microeconomics; Physics","authors":[{"name":"Michael J. DeMoor","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1566418839166188,"gpt":0.5084191737667157,"spread":0.3517772898500969,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0045277,0.0001992096,0.0003263848,0.00006397541,0.001175801,0.0000236818,0.0005410346,0.0004725229,0.008743613],"category_scores_gemma":[0.003434215,0.000135471,0.00009108677,0.0002430046,0.0001571041,0.0009744359,0.0004225332,0.004083181,0.0234465],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003156436,"about_ca_system_score_gemma":0.0008951576,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005388633,"about_ca_topic_score_gemma":0.00002846466,"domain_scores_codex":[0.9962277,0.00113158,0.0007761341,0.0003373143,0.0009499786,0.0005772622],"domain_scores_gemma":[0.9958608,0.002359347,0.000380058,0.0008872784,0.0002761194,0.0002364602],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0005154629,0.0001731835,0.003052527,0.00115079,0.000131448,0.00001677028,0.005684305,0.000002470842,0.000339832,0.9214312,0.06703061,0.000471359],"study_design_scores_gemma":[0.00237968,0.0001362004,0.001149247,0.0002537293,0.00004715758,0.00001914442,0.005363609,0.0007914565,0.00003883019,0.6920294,0.297399,0.000392515],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08850852,0.0001210734,0.0002987506,0.1616591,0.005483476,0.001675182,0.00008749247,0.000447237,0.7417192],"genre_scores_gemma":[0.9504731,0.0001107358,0.002247157,0.03340866,0.002059047,0.0001104869,0.0001771175,0.00005166635,0.01136199],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8619646,"threshold_uncertainty_score":0.9982144,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402334663","doi":"10.1163/23528230-bja10097","title":"The Inner Reformation of Reformational Philosophy: Responses to Geertsema and Van Woudenberg","year":2024,"lang":"en","type":"article","venue":"Philosophia Reformata","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Antithesis; Epistemology; Philosophy; Transcendental number; Sociology","authors":[{"name":"Lambert Zuidervaart","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04338785757017629,"gpt":0.2632701742374816,"spread":0.2198823166673053,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007770621,0.0002446353,0.0002312076,0.0003360327,0.000788183,0.0005948537,0.0003746786,0.00007152541,0.0002516622],"category_scores_gemma":[0.00009644216,0.0001374259,0.00009834649,0.0001434423,0.0003167452,0.002231639,0.0002004848,0.0002668813,0.0006584977],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001209438,"about_ca_system_score_gemma":0.00007328939,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001056099,"about_ca_topic_score_gemma":0.00008920031,"domain_scores_codex":[0.9980757,0.00007683459,0.000791283,0.0002066441,0.0005416815,0.000307884],"domain_scores_gemma":[0.9988564,0.0001139462,0.0001575827,0.0004648838,0.0002542946,0.0001529237],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000228717,0.00003565706,0.00001744407,0.0003415121,0.00007551484,0.000002871118,0.02395985,0.00001310004,0.00004324486,0.9581989,0.006147914,0.01093529],"study_design_scores_gemma":[0.0003165539,0.0002369529,0.0004892267,0.0002872279,0.00003342276,0.00005778239,0.001384982,0.003645449,0.0002375096,0.1710453,0.8219042,0.0003613352],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3285825,0.003521978,0.0005957116,0.1077225,0.003113459,0.001578424,0.001382605,0.0008591349,0.5526437],"genre_scores_gemma":[0.9958513,0.0002367857,0.00009602917,0.0007119065,0.0008440617,0.00004841027,0.0001032146,0.00002841168,0.00207986],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8157563,"threshold_uncertainty_score":0.8463875,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}