{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":3,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":3,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"b9caf49593f7","filters":{"venue":"Philosophical Journal of Conflict and Violence"}},"results":[{"id":"W3011740506","doi":"10.22618/tp.pjcv.20182.2.437014","title":"The Long Walk: Stephen King’s Near-Future Critique of Sport and Contemporary Society","year":2018,"lang":"en","type":"article","venue":"Philosophical Journal of Conflict and Violence","topic":"Literature, Film, and Journalism Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of New Brunswick","funders":"","keywords":"Sociology; Environmental ethics; Media studies; Philosophy","authors":[{"name":"Fred Mason","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02765138728406809,"gpt":0.2678099657080117,"spread":0.2401585784239436,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002778936,0.0004638068,0.0004392151,0.001019071,0.01052621,0.01030009,0.001393881,0.007557792,0.006076491],"category_scores_gemma":[0.007679409,0.0002438363,0.0003051237,0.0009389123,0.0343849,0.008690557,0.004108597,0.008549959,0.001024103],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006263022,"about_ca_system_score_gemma":0.003964527,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0266774,"about_ca_topic_score_gemma":0.05636093,"domain_scores_codex":[0.9969856,0.001967144,0.00007016121,0.0002291319,0.0003655246,0.0003823976],"domain_scores_gemma":[0.9962403,0.002229169,0.0001818679,0.0002432134,0.0005342845,0.000571206],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001562817,0.000006452325,0.00007779364,0.00002784145,0.000002431528,0.0001091743,0.02653764,0.00006155227,0.00002801431,0.9018045,0.06904536,0.002283579],"study_design_scores_gemma":[0.000008326143,0.00001015413,0.0002353274,0.0002075225,0.000003768732,0.0001500573,0.03355118,0.0001266206,0.00009135854,0.231577,0.7340181,0.00002070795],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01572911,0.01882044,0.003968169,0.6258438,0.00943649,0.00001548878,0.00006538213,0.00004388795,0.3260773],"genre_scores_gemma":[0.7520424,0.006460029,0.001454445,0.06774995,0.005020811,0.00005064766,0.0000354926,0.0001568418,0.1670295],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0266774,"threshold_uncertainty_score":0.05304426,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4398188673","doi":"10.22618/tp.pjcv.20237.2.175.007","title":"Birds of the Air and Winged Creatures: An Ironic Critique of Surveillance in Ecclesiastes and an Ellulian Ethic of Language, Love, Fear, and Freedom","year":2023,"lang":"en","type":"article","venue":"Philosophical Journal of Conflict and Violence","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Vanguard College","funders":"","keywords":"Creatures; Psychoanalysis; Environmental ethics; Psychology; Literature; Philosophy; History; Art; Natural (archaeology)","authors":[{"name":"Michael Morelli","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03414401301998644,"gpt":0.2959644376639758,"spread":0.2618204246439894,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002546361,0.0003412763,0.0002394664,0.001156833,0.006239074,0.005685804,0.0007397326,0.002758662,0.001177473],"category_scores_gemma":[0.003694929,0.0001289263,0.000135187,0.0005500619,0.04083806,0.004043412,0.003263163,0.002725445,0.0001217912],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002413152,"about_ca_system_score_gemma":0.001139999,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003278555,"about_ca_topic_score_gemma":0.00426105,"domain_scores_codex":[0.9980301,0.001409867,0.00002828625,0.0001213733,0.0002044369,0.0002058645],"domain_scores_gemma":[0.9980853,0.001387916,0.0001872222,0.0001182273,0.0001173233,0.0001039738],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001345117,0.000006824328,0.0003508838,0.00002322238,0.000002472839,0.0001723603,0.1251536,0.00009350992,0.0001062678,0.8653214,0.003712691,0.00504333],"study_design_scores_gemma":[0.00001651286,0.00005927757,0.002674551,0.0006322259,0.0000124558,0.0004755142,0.1533759,0.0005837645,0.0009600178,0.4928181,0.3483548,0.00003698936],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"commentary","genre_scores_codex":[0.3516675,0.01593413,0.01358934,0.1150161,0.0009784861,0.00002498109,0.00003385957,0.00005038283,0.5027053],"genre_scores_gemma":[0.9901024,0.000625632,0.0004972803,0.002347843,0.0001511751,0.00001259617,0.00000359722,0.00001097225,0.006248497],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.006239074,"threshold_uncertainty_score":0.01750875,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4398162228","doi":"10.22618/tp.pjcv.20237.2.175.002","title":"The Unlovable Violence of Technique: George Grant’s Reception of Jacques Ellul","year":2023,"lang":"en","type":"article","venue":"Philosophical Journal of Conflict and Violence","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"George (robot); Art; Political science; Art history","authors":[{"name":"BWD Heystee","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04229381822277391,"gpt":0.3166981996477765,"spread":0.2744043814250026,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002720794,0.0004828805,0.0004515404,0.000918692,0.01692186,0.006595952,0.00122212,0.005149422,0.001822888],"category_scores_gemma":[0.006771736,0.0002447708,0.0001908572,0.000783254,0.02763587,0.00356882,0.004958566,0.01082865,0.0002767773],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008065904,"about_ca_system_score_gemma":0.00454775,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05467638,"about_ca_topic_score_gemma":0.08219945,"domain_scores_codex":[0.9972276,0.001426186,0.00003578373,0.000220647,0.0005930803,0.0004966987],"domain_scores_gemma":[0.9972621,0.001591813,0.0001237746,0.00009614265,0.0004045572,0.0005215622],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003515518,0.00003840955,0.0005891235,0.00006126139,0.00001009151,0.001338527,0.2341757,0.0001635692,0.0003237104,0.6276205,0.1240531,0.01159094],"study_design_scores_gemma":[0.00001450806,0.00004220075,0.0008068355,0.0001855421,0.000006545122,0.000721444,0.09599803,0.00018572,0.0002690561,0.05069318,0.8510346,0.00004230831],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1196295,0.02625056,0.00165691,0.538513,0.007456282,0.00004467278,0.00004582056,0.00004422519,0.306359],"genre_scores_gemma":[0.8933859,0.006854189,0.0005799301,0.04222957,0.003381103,0.00003406887,0.00001306822,0.00007673029,0.05344545],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.05467638,"threshold_uncertainty_score":0.1087162,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}