{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":19,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":19,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"c3238e2a0687","filters":{"venue":"Philosophie antique"}},"results":[{"id":"W4399938722","doi":"10.4000/11vsr","title":"L’exégèse straussienne de Xénophon :","year":2001,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Historical and Literary Analyses","field":"Arts and Humanities","cited_by":41,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Political science; Art","authors":[{"name":"Louis-André Dorion","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04044750415914322,"gpt":0.2584359243688819,"spread":0.2179884202097386,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002488766,0.0003553452,0.0003988252,0.0001771811,0.0006885899,0.000204212,0.0002988405,0.0002049642,0.01217831],"category_scores_gemma":[0.00004034487,0.0003374725,0.0002990401,0.0001816165,0.000521468,0.0006322855,0.00005777322,0.0004882426,0.00136599],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001506918,"about_ca_system_score_gemma":0.00008447062,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002263135,"about_ca_topic_score_gemma":0.0002404209,"domain_scores_codex":[0.9980249,0.0001854062,0.0004592175,0.0004212096,0.0002072653,0.0007019896],"domain_scores_gemma":[0.9989538,0.0001126272,0.0001304117,0.0003609759,0.0001067298,0.0003354319],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008146125,0.0007015227,0.0003050333,0.0001478055,0.0001225482,0.0009930254,0.007610868,0.00002131914,0.000321148,0.960469,0.02228201,0.006944242],"study_design_scores_gemma":[0.0002605414,0.0002175066,0.0002323365,0.0001457252,0.0001115986,0.0001017275,0.0001690143,0.000147614,0.0001200737,0.1403653,0.8577392,0.0003893129],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1359334,0.03556615,0.0002290415,0.09828775,0.002729525,0.0002402501,0.0001922583,0.0002108071,0.7266108],"genre_scores_gemma":[0.7966672,0.005241494,0.0001203509,0.002082159,0.010251,0.00001286882,0.00003561839,0.00004496728,0.1855444],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8354572,"threshold_uncertainty_score":0.9999077,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3177049772","doi":"10.4000/philosant.4558","title":"Héraklès entre Prodicos et Xénophon","year":2008,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":30,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Art","authors":[{"name":"Louis-André Dorion","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07999308910098431,"gpt":0.3285669805797239,"spread":0.2485738914787396,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006297269,0.0004556242,0.0006401415,0.0001249068,0.00123971,0.00006159188,0.0005420882,0.0004025623,0.0008687302],"category_scores_gemma":[0.0005368323,0.0004623538,0.0003522889,0.0009554653,0.003018488,0.0006262934,0.0003402072,0.0007456119,0.002250099],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000195623,"about_ca_system_score_gemma":0.0004186671,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000890613,"about_ca_topic_score_gemma":0.001269774,"domain_scores_codex":[0.9962578,0.0006828538,0.0005366129,0.0007543839,0.0008059382,0.0009624156],"domain_scores_gemma":[0.9983713,0.0003785045,0.0002371479,0.0004177478,0.0002417584,0.000353548],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004708087,0.001231145,0.00360652,0.0001613534,0.0001841334,0.0006383541,0.01803086,0.000009999418,0.0005419541,0.8870155,0.07953472,0.00899832],"study_design_scores_gemma":[0.0005335644,0.0002152278,0.003000675,0.0002433462,0.0000796139,0.00006706058,0.0005638083,0.00005003777,0.001159894,0.1364758,0.8569253,0.0006856893],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1131007,0.008936247,0.00005412074,0.6694368,0.002260645,0.0006717451,0.00006441445,0.0002529966,0.2052224],"genre_scores_gemma":[0.9123389,0.02521257,0.0003242056,0.004825881,0.003834096,0.00003877282,0.0000116241,0.00005142513,0.05336253],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7992382,"threshold_uncertainty_score":0.9997828,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2906146933","doi":"10.4000/philosant.659","title":"De l’influence des Mémorables (I 4, IV 3) sur le De Natura deorum (II) de Cicéron","year":2016,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":27,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy; Art","authors":[{"name":"Louis-André Dorion","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03190001391620156,"gpt":0.2378837896914197,"spread":0.2059837757752182,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0008458362,0.0006184449,0.0005814083,0.0001967909,0.001855351,0.0003403454,0.0006857059,0.0005061823,0.0007678788],"category_scores_gemma":[0.0004736858,0.0005131569,0.0004015866,0.0001718026,0.002719783,0.00125636,0.0002764057,0.0007085016,0.0002982051],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005229585,"about_ca_system_score_gemma":0.0007355444,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001791956,"about_ca_topic_score_gemma":0.0007136873,"domain_scores_codex":[0.9963338,0.0004336457,0.0006073448,0.0006907896,0.0003167953,0.001617562],"domain_scores_gemma":[0.9977312,0.0005753941,0.0002459051,0.0006056983,0.0003129034,0.0005288613],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001565722,0.0007334069,0.001022508,0.000343953,0.0001537896,0.0002498009,0.002245477,0.00003471457,0.01172173,0.9712191,0.004167283,0.007951701],"study_design_scores_gemma":[0.0008080258,0.0002400885,0.001203252,0.00105804,0.00009411716,0.000113347,0.00007000619,0.00009649606,0.008558332,0.7132686,0.2738831,0.0006066174],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6088936,0.01900882,0.0007034987,0.2361564,0.0008540958,0.0004108751,0.0004021737,0.0003380264,0.1332325],"genre_scores_gemma":[0.9671635,0.005159717,0.0006787149,0.003489204,0.005768416,0.00004569788,0.000009876384,0.0001207974,0.01756405],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.35827,"threshold_uncertainty_score":0.9999942,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4399880678","doi":"10.4000/11vf6","title":"Rhétorique philosophique et fondement de la dialectique ","year":2006,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Historical Linguistics and Language Studies","field":"Arts and Humanities","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Moncton","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"François Renaud","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01962870268415039,"gpt":0.2787644960555947,"spread":0.2591357933714443,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001123931,0.0006358909,0.000651154,0.0002349854,0.0009185937,0.0003502772,0.0003493393,0.0004529052,0.001098581],"category_scores_gemma":[0.0004115338,0.0006536561,0.0003822316,0.000145042,0.001269078,0.0001887143,0.000160361,0.001059294,0.0001784761],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005544616,"about_ca_system_score_gemma":0.000296898,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01112877,"about_ca_topic_score_gemma":0.001740748,"domain_scores_codex":[0.9965612,0.0008465151,0.000743421,0.0006410577,0.0003587074,0.0008490775],"domain_scores_gemma":[0.9979829,0.0007399134,0.000278669,0.0004466802,0.0003375742,0.0002142491],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003579294,0.0008210551,0.0002323964,0.0002749169,0.0001465251,0.0005680611,0.00347835,0.00006336989,0.0002096616,0.954871,0.03898985,0.0003090279],"study_design_scores_gemma":[0.0003284805,0.0001468639,0.0002224381,0.0001577762,0.00009757416,0.00002962558,0.00007401832,0.00003821445,0.0002052136,0.4238771,0.574357,0.0004656649],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.003028903,0.03470186,0.001094175,0.05134121,0.00268667,0.0004680571,0.0002603832,0.0002391485,0.9061796],"genre_scores_gemma":[0.9297488,0.005607091,0.0007915035,0.003587034,0.02770195,0.0001145717,0.00006744031,0.0001468204,0.03223483],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.9267198,"threshold_uncertainty_score":0.9998146,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2905831670","doi":"10.4000/philosant.605","title":"Sur l’intellect comme cause","year":2016,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Linguistics and Discourse Analysis","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Ontario Universities’ Application Centre","funders":"","keywords":"Intellect; Philosophy; Theology","authors":[{"name":"Marco Zingano","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1187575594768866,"gpt":0.3074437028563884,"spread":0.1886861433795018,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002971914,0.0003780923,0.0004749676,0.0002134777,0.0005240093,0.0002760114,0.0003355221,0.0001648371,0.01545258],"category_scores_gemma":[0.0004116191,0.0002674356,0.0003825057,0.00008404372,0.0009578416,0.000306247,0.0001269076,0.0002135416,0.002656518],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007453619,"about_ca_system_score_gemma":0.0001162981,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00189901,"about_ca_topic_score_gemma":0.00102463,"domain_scores_codex":[0.9980571,0.0001384271,0.0005027816,0.0004495639,0.0002701943,0.0005819359],"domain_scores_gemma":[0.9981155,0.0004038656,0.0001830706,0.0005840887,0.0004858898,0.0002275472],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002710055,0.0003412234,0.0003635318,0.00006759924,0.0004503354,0.0001932815,0.0008864015,0.000001366791,0.00008868155,0.9536029,0.04173506,0.002242526],"study_design_scores_gemma":[0.0004412458,0.0001141386,0.00004370075,0.0003173219,0.0003834354,0.0000115523,0.00007545106,0.00006608464,0.0004702353,0.2695064,0.7281519,0.0004185651],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.008694032,0.01422637,0.0003348707,0.2546331,0.003162245,0.0002270409,0.0007318598,0.0001252496,0.7178652],"genre_scores_gemma":[0.8729855,0.01046824,0.00002476846,0.001681845,0.01577208,0.00001002341,0.00002017149,0.00006653954,0.09897085],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8642914,"threshold_uncertainty_score":0.9999778,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4399939434","doi":"10.4000/11vsq","title":"La rhétorique socratico-platonicienne","year":2001,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Moncton","funders":"","keywords":"Art","authors":[{"name":"François Renaud","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03738159727945435,"gpt":0.2652519659072675,"spread":0.2278703686278131,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005657098,0.0006313124,0.0006668619,0.000209968,0.0009244721,0.0004370082,0.0005025764,0.0005612607,0.00516386],"category_scores_gemma":[0.0001225788,0.0006260798,0.0004697111,0.0002499575,0.001940859,0.0007680194,0.0001628331,0.001224843,0.002393702],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001500647,"about_ca_system_score_gemma":0.0001471047,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003215318,"about_ca_topic_score_gemma":0.000296411,"domain_scores_codex":[0.9968084,0.0004332569,0.0007292878,0.0007125785,0.0003995999,0.0009168375],"domain_scores_gemma":[0.9979457,0.0005355441,0.0002399104,0.0006712598,0.0002096438,0.0003980029],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008665231,0.0009378252,0.00007896705,0.0001804259,0.0001580608,0.0008558733,0.002158269,0.00001337033,0.0001149508,0.9804184,0.009779577,0.005217571],"study_design_scores_gemma":[0.000423645,0.0001537302,0.00004964336,0.0002105006,0.00008331914,0.0001642057,0.0001230722,0.0001406975,0.0001453026,0.4481487,0.5499135,0.0004436647],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02001099,0.012187,0.0001532222,0.1827304,0.00299149,0.0003730573,0.0001781588,0.0002365244,0.7811392],"genre_scores_gemma":[0.9229748,0.006806645,0.00009866236,0.002610746,0.0172279,0.00003783766,0.00004324865,0.0001176606,0.05008253],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9029638,"threshold_uncertainty_score":0.9996191,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4385531574","doi":"10.4000/philosant.7183","title":"La fin du Phèdre de Platon (274b-279c) : ésotérisme et anti-ésotérisme","year":2003,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Philosophy; Humanities; Ethnology","authors":[{"name":"Yvon Lafrance","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03191583676384772,"gpt":0.2580385015290463,"spread":0.2261226647651986,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001429174,0.000941727,0.001017011,0.0003107551,0.001038246,0.0005815006,0.0005670138,0.0008514974,0.003317312],"category_scores_gemma":[0.0003239827,0.0009551989,0.0006811385,0.0002827794,0.001576179,0.0008884031,0.0001713016,0.00184891,0.001107584],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001826408,"about_ca_system_score_gemma":0.0004209554,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004771991,"about_ca_topic_score_gemma":0.0002675302,"domain_scores_codex":[0.9948512,0.001415529,0.0009393319,0.0009939437,0.0005210385,0.001279014],"domain_scores_gemma":[0.9971691,0.0008777577,0.000370101,0.0008101264,0.0002188308,0.0005540927],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007328142,0.00122856,0.0005005016,0.0003477038,0.0002470248,0.0008299967,0.006215586,0.0000523323,0.000189446,0.9722736,0.01693945,0.001102561],"study_design_scores_gemma":[0.0009395431,0.0001786765,0.000247237,0.0003411742,0.000143371,0.0002116417,0.0002463398,0.0001116333,0.000824535,0.4433617,0.5526888,0.0007052963],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09050103,0.0138908,0.0003727086,0.1556748,0.002716687,0.0006452886,0.000572698,0.0003478341,0.7352781],"genre_scores_gemma":[0.9693582,0.007378236,0.0002868902,0.005430472,0.007412298,0.00004927684,0.00007721395,0.0001984458,0.009808957],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8788572,"threshold_uncertainty_score":0.9996701,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3115561449","doi":"10.4000/philosant.3773","title":"Une tradition du suicide chez les cyniques","year":2020,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Political science; Medicine","authors":[{"name":"Isabelle Chouinard","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1122110472539806,"gpt":0.3216523005267338,"spread":0.2094412532727532,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0004613924,0.0003878037,0.000590028,0.00005700053,0.0008391945,0.0001038322,0.0004648189,0.0003581746,0.0005416179],"category_scores_gemma":[0.0005765783,0.000407015,0.0003347761,0.001068405,0.002329366,0.0005320941,0.0001630054,0.0005810721,0.0005591712],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001279124,"about_ca_system_score_gemma":0.0001415722,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003916616,"about_ca_topic_score_gemma":0.002165006,"domain_scores_codex":[0.9971607,0.000571697,0.0005075713,0.0006310545,0.000525128,0.0006038441],"domain_scores_gemma":[0.9986457,0.0003578388,0.0002194159,0.0001874476,0.0001780152,0.0004115557],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006202593,0.0004137076,0.004127304,0.0002806408,0.0001850148,0.0001756125,0.02086798,0.00001006817,0.001768093,0.8898531,0.06427512,0.01798138],"study_design_scores_gemma":[0.0006113292,0.0005874197,0.007589022,0.0003849207,0.0002378597,0.00001129418,0.002921372,0.0004338688,0.004798409,0.2316727,0.749734,0.001017766],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.09840814,0.003831574,0.0003903281,0.8275211,0.0006084474,0.0003675813,0.00008223659,0.000305757,0.0684848],"genre_scores_gemma":[0.9696795,0.00989722,0.0003149228,0.008961149,0.009416348,0.00002339208,0.00002254872,0.00004609878,0.001638773],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8712714,"threshold_uncertainty_score":0.9998382,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2236447769","doi":"10.4000/philosant.386","title":"Tonneau percé, tonneau habité","year":2015,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Historical and Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Simon‐Pierre Chevarie‐Cossette","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09544598208651599,"gpt":0.318469578604256,"spread":0.22302359651774,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007756251,0.0003581427,0.0005184177,0.0001020796,0.000689692,0.00007026685,0.0004923714,0.0003389339,0.0005794438],"category_scores_gemma":[0.0003993763,0.000347416,0.0002477072,0.0008185938,0.001184737,0.0007404269,0.0001857436,0.0004463113,0.002529427],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004222161,"about_ca_system_score_gemma":0.0003028984,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00371666,"about_ca_topic_score_gemma":0.0004975561,"domain_scores_codex":[0.997107,0.0004746413,0.0004569585,0.0005569302,0.0006350278,0.0007694665],"domain_scores_gemma":[0.9983497,0.0001804879,0.0001341279,0.0003524022,0.0003112819,0.0006720296],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003569977,0.0003859831,0.003734886,0.00005991786,0.00008133259,0.0001407409,0.04705998,0.000007080998,0.00001800032,0.8555018,0.08393361,0.009040919],"study_design_scores_gemma":[0.0003043374,0.0002190415,0.0002903327,0.00007631109,0.00004786477,0.000009390779,0.0007703871,0.00003121373,0.00002758097,0.1555455,0.8422793,0.0003988375],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04276018,0.03550159,0.00005945654,0.2673209,0.006886506,0.0003127397,0.00004223502,0.0001726613,0.6469437],"genre_scores_gemma":[0.8770751,0.002832669,0.0007128923,0.003687352,0.01098364,0.0000273016,0.00001242079,0.00004136963,0.1046272],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.834315,"threshold_uncertainty_score":0.9998978,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W140819371","doi":"10.4000/philosant.910","title":"La vertu morale aristotélicienne en tant que médiété pros hemas : perspectives quantitative et relativiste","year":2013,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Historical Economic and Legal Thought","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dominican University College","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Louise Rodrigue","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03637645877915874,"gpt":0.324284328826071,"spread":0.2879078700469123,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001477592,0.0004664685,0.000707087,0.0001582636,0.0005902672,0.0001681662,0.0005139529,0.0005698869,0.001542199],"category_scores_gemma":[0.0009267732,0.0004675947,0.0003227429,0.0007516347,0.00215306,0.001596038,0.0001424405,0.001182515,0.00292957],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001029165,"about_ca_system_score_gemma":0.0005431055,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008526757,"about_ca_topic_score_gemma":0.0005217209,"domain_scores_codex":[0.9954187,0.001993897,0.0006368346,0.0008424446,0.0003419622,0.0007661114],"domain_scores_gemma":[0.9973296,0.001190947,0.0003794042,0.0004130965,0.0002705082,0.000416444],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003128765,0.0004918083,0.0002497152,0.00006142224,0.00009647779,0.00004320937,0.08220439,0.00003125921,0.0002449582,0.9096355,0.00567903,0.001230919],"study_design_scores_gemma":[0.0006343396,0.0004346402,0.00144277,0.0002433978,0.00007921943,0.00002080243,0.01609954,0.0008014268,0.0001158619,0.3001888,0.679051,0.0008881143],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0804233,0.01392016,0.001546277,0.2111744,0.001277002,0.001350127,0.00006339105,0.0002001292,0.6900452],"genre_scores_gemma":[0.9488831,0.003441215,0.002395361,0.001051615,0.00105093,0.0001323234,0.000008917596,0.00006964962,0.04296686],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8684598,"threshold_uncertainty_score":0.9997776,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2905689973","doi":"10.4000/philosant.279","title":"Socrate « oikiste » et Apollon exégète","year":2017,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cégep du Vieux Montréal","funders":"","keywords":"Humanities; Philosophy; Art","authors":[{"name":"Xavier Brouillette","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08510611121028018,"gpt":0.3278849400094496,"spread":0.2427788287991694,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000574575,0.0006562013,0.0007214563,0.0001394097,0.003610437,0.001729661,0.001072408,0.0003810214,0.001953219],"category_scores_gemma":[0.0001928712,0.0006491291,0.0005678563,0.00004164107,0.002696335,0.001587426,0.0004689879,0.001035359,0.002713711],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007879078,"about_ca_system_score_gemma":0.0001263081,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00062474,"about_ca_topic_score_gemma":0.0005657182,"domain_scores_codex":[0.9970124,0.0002627522,0.00064689,0.0007844518,0.0004116526,0.0008818497],"domain_scores_gemma":[0.9970139,0.000166035,0.000632697,0.001618294,0.0002119501,0.0003570983],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006999812,0.0004590857,0.000122228,0.0002992229,0.0002056047,0.0002344135,0.001059583,0.000003125609,0.0001895402,0.9830917,0.01114729,0.003118244],"study_design_scores_gemma":[0.0005326698,0.0001437887,0.000374882,0.0003425831,0.0001084966,0.00001012036,0.00002954928,0.00009222543,0.0003480192,0.5062085,0.4913233,0.0004858457],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.008045587,0.003531175,0.00001809575,0.3742727,0.0043404,0.0002841512,0.000388992,0.0001145366,0.6090044],"genre_scores_gemma":[0.890911,0.002491249,0.00007101619,0.005655626,0.01674172,0.00003111795,0.00004595487,0.0001194287,0.08393288],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8828654,"threshold_uncertainty_score":0.999596,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4405244684","doi":"10.4000/w0ve","title":"Véronique Boudon-Millot, Vieux, un Grec ne peut pas l’être, suivi de la première traduction française du traité de Galien, Sur la santé, livre V","year":2024,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Health, Medicine and Society","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Art; Humanities; Philosophy","authors":[{"name":"Lætitia Monteils-Laeng","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03257828148822105,"gpt":0.3699711679433596,"spread":0.3373928864551385,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["research_integrity"],"category_scores_codex":[0.01097668,0.0009052591,0.001191652,0.0003397891,0.001344065,0.0001255775,0.0005589972,0.004139278,0.001132027],"category_scores_gemma":[0.001804819,0.0008949534,0.0006881548,0.001160416,0.0008508187,0.0007443316,0.0001415382,0.008298329,0.0002932952],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008616183,"about_ca_system_score_gemma":0.006162119,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003775883,"about_ca_topic_score_gemma":0.0008224479,"domain_scores_codex":[0.9846578,0.009344074,0.001632713,0.001255403,0.0006678181,0.002442202],"domain_scores_gemma":[0.9911866,0.00591815,0.0003401498,0.0008495785,0.0003114311,0.001394059],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003738098,0.00282032,0.01560402,0.02420039,0.0008871216,0.004070647,0.2101504,0.00006380705,0.002073662,0.2533912,0.3174582,0.1689065],"study_design_scores_gemma":[0.002069592,0.0005201627,0.01800386,0.00645007,0.000572205,0.00111377,0.003681067,0.001905315,0.0006204226,0.05385707,0.9101111,0.001095364],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5930702,0.06598149,0.003006602,0.2755549,0.004588135,0.003128485,0.0004081382,0.001074556,0.05318743],"genre_scores_gemma":[0.8768008,0.09210921,0.0009732504,0.01086981,0.01340819,0.000415162,0.0001023659,0.0003057839,0.00501543],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.592653,"threshold_uncertainty_score":0.9999561,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2945509697","doi":"10.4000/philosant.468","title":"Bernard Collette-Dučić et Sylvain Delcomminette (éd.), Unité et origine des vertus dans la philosophie ancienne","year":2015,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Philosophy; Humanities; Art","authors":[{"name":"Lætitia Monteils-Laeng","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08055838735374281,"gpt":0.2937056617307052,"spread":0.2131472743769623,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["metaepi_narrow"],"category_scores_codex":[0.002244142,0.001405522,0.001446199,0.0005283461,0.001102902,0.0006730006,0.00116666,0.0007217352,0.0005893927],"category_scores_gemma":[0.0006473913,0.00138245,0.000668866,0.0007298053,0.004428394,0.001559534,0.0005723847,0.002064741,0.001146421],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005598187,"about_ca_system_score_gemma":0.0007163106,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001665691,"about_ca_topic_score_gemma":0.001820615,"domain_scores_codex":[0.9929333,0.001703186,0.001367065,0.001326869,0.001070865,0.001598668],"domain_scores_gemma":[0.9949953,0.001042573,0.0005431315,0.001322461,0.0007967388,0.001299809],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003807305,0.001719389,0.0001874676,0.0003856713,0.0004103736,0.002122547,0.005746064,0.0001650093,0.0002998192,0.9413273,0.04608449,0.001171123],"study_design_scores_gemma":[0.001561134,0.0006124792,0.00008259391,0.0005151357,0.0002551214,0.0003097004,0.0003036244,0.0002631483,0.0002735657,0.4855144,0.5093403,0.0009688406],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06576589,0.0125794,0.0003154104,0.3620172,0.00292306,0.0009383996,0.001511695,0.0004952478,0.5534537],"genre_scores_gemma":[0.9499402,0.006581502,0.0008574861,0.01770885,0.0136942,0.0001238029,0.0003909329,0.0003588153,0.01034421],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8841743,"threshold_uncertainty_score":0.9998695,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4390642114","doi":"10.4000/philosant.6480","title":"Jean-Michel Charrue, La philosophie néoplatonicienne de l’éducation : Hypatie, Plotin, Jamblique, Proclus","year":2023,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"Mathilde Cambron-Goulet","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07927190813472314,"gpt":0.3141798941999975,"spread":0.2349079860652744,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001538923,0.001116115,0.001054733,0.0009026296,0.001650416,0.0005420479,0.0009595148,0.000896442,0.001479279],"category_scores_gemma":[0.0008647191,0.001187947,0.0006833166,0.001161389,0.001899613,0.001179395,0.0004520594,0.001773656,0.004849467],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004904805,"about_ca_system_score_gemma":0.0006876695,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005136189,"about_ca_topic_score_gemma":0.0002741284,"domain_scores_codex":[0.9939548,0.0007084716,0.001314441,0.001384328,0.0007907801,0.001847131],"domain_scores_gemma":[0.9957049,0.001353527,0.0006018475,0.001106938,0.0005311362,0.0007015862],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000141469,0.001214724,0.00006430841,0.0008689199,0.0002799619,0.0002902442,0.005902319,0.00009940521,0.0005433146,0.9518844,0.03545971,0.003251156],"study_design_scores_gemma":[0.0008249807,0.0002907529,0.0001472354,0.0005420411,0.0001929974,0.00006048357,0.0003641579,0.0009025679,0.001151722,0.5281737,0.4664557,0.0008936709],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.03469028,0.008248753,0.0000720885,0.5080302,0.005237759,0.001489516,0.001122506,0.001542288,0.4395666],"genre_scores_gemma":[0.9331959,0.008529484,0.0001472991,0.004848343,0.02103587,0.0002878626,0.0005074316,0.0003570893,0.03109067],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8985057,"threshold_uncertainty_score":0.9996493,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2953886820","doi":"10.4000/philosant.2024","title":"Gwenaëlle Aubry, Genèse du Dieu souverain. Archéologie de la puissance II","year":2020,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy","authors":[{"name":"Lloyd P. Gerson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07274568173855367,"gpt":0.2634266587248639,"spread":0.1906809769863103,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0004962799,0.0006464084,0.0007274926,0.000102855,0.001528225,0.0003544637,0.0007329057,0.000463015,0.002618581],"category_scores_gemma":[0.0005634431,0.0006402587,0.0005190069,0.0001961338,0.002797211,0.0005703114,0.0005708158,0.001323149,0.0007852566],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001152197,"about_ca_system_score_gemma":0.0002268598,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001688615,"about_ca_topic_score_gemma":0.00004026477,"domain_scores_codex":[0.9965411,0.0006232931,0.0006499558,0.0008565952,0.0003603431,0.0009687454],"domain_scores_gemma":[0.9977932,0.0006715748,0.0002462855,0.0005062596,0.0001463456,0.0006363547],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001890452,0.0006651634,0.000116216,0.0003479074,0.0001982335,0.0007311524,0.01230417,0.00006228567,0.0003790779,0.949174,0.033811,0.002021742],"study_design_scores_gemma":[0.0005886081,0.0004098343,0.00007024578,0.0001169243,0.00009490253,0.00002889456,0.0001899061,0.0005518867,0.0004515063,0.4234599,0.5735417,0.0004956545],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01847869,0.009693743,0.0003083286,0.4931273,0.00131686,0.0004041703,0.0003889787,0.0003384634,0.4759435],"genre_scores_gemma":[0.9518561,0.004104356,0.0002433009,0.01419791,0.02437466,0.00004604144,0.00004014553,0.0001161432,0.005021291],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9333774,"threshold_uncertainty_score":0.9999927,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4234974770","doi":"10.4000/philosant.2809","title":"Robert Zaborowski, Sur le sentiment chez les Présocratiques : Contribution psychologique à la philosophie des sentiments","year":2009,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"Olivier Renaut","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03258180828276283,"gpt":0.2757528889783101,"spread":0.2431710806955473,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.001135161,0.001216901,0.001214724,0.0003743269,0.001911393,0.0006691568,0.0007087988,0.001014742,0.001236116],"category_scores_gemma":[0.0002215995,0.001238893,0.0008232293,0.0003531004,0.002806828,0.00155119,0.0001805594,0.001521469,0.0004294266],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003412378,"about_ca_system_score_gemma":0.0002710184,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007203513,"about_ca_topic_score_gemma":0.0002231494,"domain_scores_codex":[0.9938765,0.001269202,0.001413527,0.001362566,0.0006940884,0.001384181],"domain_scores_gemma":[0.9968134,0.0003702615,0.0006440059,0.0008949325,0.0007422515,0.000535199],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0003165135,0.005041256,0.0002211069,0.0002161713,0.0004586299,0.0003631096,0.001971238,0.00003124586,0.001907318,0.9727004,0.007390568,0.009382506],"study_design_scores_gemma":[0.002292221,0.0008519548,0.001593148,0.0008378212,0.0002720504,0.00009718885,0.00008480024,0.0002201843,0.006337593,0.7666506,0.2195977,0.001164704],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08478982,0.0266857,0.001159056,0.3991212,0.002632444,0.002144027,0.0008119606,0.0009069987,0.4817488],"genre_scores_gemma":[0.9713652,0.006072572,0.0004977619,0.003570963,0.009624012,0.00008118303,0.000337765,0.0001292455,0.008321278],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8865754,"threshold_uncertainty_score":0.999907,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4383536368","doi":"10.4000/philosant.6984","title":"Mary-Anne Zagdoun, La Philosophie stoïcienne de l’art","year":2002,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Walter Benjamin Studies Compilation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Canadian Philosophical Association","funders":"","keywords":"Philosophy; Art; Humanities","authors":[{"name":"Anne-Lise Worms","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06107013564209852,"gpt":0.2531597092996574,"spread":0.1920895736575589,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006959697,0.0007871831,0.0007851839,0.0003969844,0.00127315,0.0004211029,0.0006140164,0.0003923997,0.008857143],"category_scores_gemma":[0.0001374735,0.000861603,0.0004114543,0.0002821229,0.001739848,0.0009431402,0.000308861,0.0009375702,0.005504167],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000298553,"about_ca_system_score_gemma":0.00005032061,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001470271,"about_ca_topic_score_gemma":0.0001225832,"domain_scores_codex":[0.9959539,0.0004909787,0.0008840043,0.000885707,0.0005399427,0.001245444],"domain_scores_gemma":[0.9976654,0.0004365673,0.0003768358,0.000845567,0.000323303,0.0003523112],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004165455,0.000865457,0.0002522897,0.0002925754,0.0002710712,0.0003121319,0.005107273,0.00005223254,0.000112039,0.8510297,0.1378563,0.003807236],"study_design_scores_gemma":[0.0009184563,0.0003027374,0.0004544564,0.000329169,0.000214792,0.0001616139,0.0002046929,0.00160063,0.0001036231,0.2226587,0.7722185,0.0008326235],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0111561,0.02919741,0.0001944995,0.1755073,0.002792979,0.0006248933,0.0003728316,0.000345204,0.7798088],"genre_scores_gemma":[0.8937864,0.008457642,0.0004581057,0.003121045,0.01636337,0.00007092116,0.00008552015,0.000188391,0.07746866],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8826302,"threshold_uncertainty_score":0.9993834,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3139589401","doi":"10.4000/philosant.4178","title":"Anne-Isabelle Bouton-Touboulic (dir.), Magna voce. Effets et pouvoirs de la voix dans la philosophie et la littérature antiques","year":2021,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Canadian Nautical Research Society","funders":"","keywords":"Art; Humanities; Philosophy","authors":[{"name":"Frédérique Woerther","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02133812591676263,"gpt":0.3320209098750841,"spread":0.3106827839583215,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","research_integrity"],"consensus_categories":["metaepi_narrow","sts","research_integrity"],"category_scores_codex":[0.004652637,0.001311177,0.001625628,0.0002892649,0.001425046,0.0008791845,0.001272929,0.002106643,0.0003451626],"category_scores_gemma":[0.002659777,0.001384333,0.001000111,0.002518976,0.00624272,0.001239856,0.001180606,0.003339465,0.0003510192],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003783334,"about_ca_system_score_gemma":0.001666923,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008294677,"about_ca_topic_score_gemma":0.002726032,"domain_scores_codex":[0.9834575,0.01029872,0.001133315,0.001851382,0.001338673,0.001920414],"domain_scores_gemma":[0.9921563,0.004729548,0.0005444831,0.001092021,0.0006335429,0.0008441312],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009685983,0.002350715,0.002465187,0.0006501846,0.0005714573,0.003868597,0.01438429,0.00004240112,0.004862776,0.9366311,0.0297674,0.00430903],"study_design_scores_gemma":[0.001135511,0.0002124728,0.003449418,0.001116632,0.0003250979,0.0003731292,0.00148423,0.00009130101,0.00410891,0.4168152,0.5696078,0.001280313],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.05400004,0.04803444,0.0001999999,0.5672069,0.001094766,0.0006299924,0.0005338283,0.0005603587,0.3277396],"genre_scores_gemma":[0.8775289,0.07842639,0.001553815,0.01308837,0.0045472,0.00009184556,0.0001280934,0.0002634234,0.02437198],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8235288,"threshold_uncertainty_score":0.999964,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4399938808","doi":"10.4000/11vsv","title":"La mort dans l’âme","year":2001,"lang":"fr","type":"article","venue":"Philosophie antique","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Musée de la Civilisation","funders":"","keywords":"Philosophy","authors":[{"name":"Sébastien Allard","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05756387874127392,"gpt":0.425399780529799,"spread":0.3678359017885251,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002407468,0.000597027,0.0008210498,0.0005808113,0.0003022062,0.000105175,0.001000265,0.001205728,0.01063255],"category_scores_gemma":[0.00007890183,0.0006288167,0.000590989,0.00146142,0.001286864,0.0002480136,0.0001425135,0.001818078,0.009794442],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009568257,"about_ca_system_score_gemma":0.0001109476,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003238589,"about_ca_topic_score_gemma":0.0001085799,"domain_scores_codex":[0.9936148,0.002409633,0.0008288944,0.001273729,0.0004875012,0.001385453],"domain_scores_gemma":[0.9969062,0.0004449236,0.0002392975,0.001700736,0.000186588,0.000522295],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0009501894,0.005743704,0.235805,0.0001979761,0.002060136,0.01820152,0.005126194,0.00002577548,0.003725194,0.4596717,0.1323449,0.1361477],"study_design_scores_gemma":[0.001795596,0.0003523419,0.06131183,0.00015711,0.0002525001,0.003803623,0.0003330511,0.00009270251,0.00006694521,0.09426387,0.8368505,0.0007199573],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1454882,0.01245641,0.001042462,0.0763336,0.002553369,0.0003629249,0.00008136075,0.0001207198,0.761561],"genre_scores_gemma":[0.8725756,0.01030445,0.0001881143,0.002199286,0.003828641,0.00008642701,0.00005437593,0.0001255548,0.1106376],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7270874,"threshold_uncertainty_score":0.9996163,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}