{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":12,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":12,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"9aeccd92dc2b","filters":{"venue":"Philosophy East and West"}},"results":[{"id":"W2061205001","doi":"10.1353/pew.2013.0015","title":"Traces of Consequentialism and Non-Consequentialism In Bodhisattva Ethics","year":2013,"lang":"en","type":"article","venue":"Philosophy East and West","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Consequentialism; Bodhisattva; Philosophy; Constraint (computer-aided design); Epistemology; Ideal (ethics); Deontological ethics; Theology; Mathematics; Buddhism","authors":[{"name":"Gordon F. Davis","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06822782992742146,"gpt":0.2440595056610962,"spread":0.1758316757336747,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001611031,0.0001621187,0.0002720936,0.0001304976,0.0002581863,0.0001284957,0.00007421066,0.00008085566,0.0005887882],"category_scores_gemma":[0.0000286889,0.0001375257,0.00003936719,0.00002881517,0.001369184,0.0002434495,0.00005363505,0.0002228436,0.00004409145],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008200986,"about_ca_system_score_gemma":0.00003410764,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00252677,"about_ca_topic_score_gemma":0.001086093,"domain_scores_codex":[0.9991502,0.00004589077,0.0002814515,0.0001987264,0.0001304957,0.0001932979],"domain_scores_gemma":[0.9995303,0.00007881907,0.00009586014,0.0001056277,0.0001267547,0.00006263373],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004574818,0.0001708639,0.01283987,0.0005799638,0.0001087148,0.00002863845,0.1789816,5.21623e-7,0.001002086,0.8041097,0.001140981,0.0009913035],"study_design_scores_gemma":[0.008940036,0.0010002,0.1356561,0.001749733,0.0003527498,0.0001394129,0.03200006,0.0002445487,0.001238101,0.7066088,0.1091171,0.002953139],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8973266,0.001599158,0.000001983003,0.01175632,0.0004786007,0.0002902322,0.00006992401,0.00002599917,0.08845113],"genre_scores_gemma":[0.9981185,0.0002127242,0.00002436031,0.0005884698,0.0004206287,0.00002210549,0.000009019758,0.00001319362,0.0005910428],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1469816,"threshold_uncertainty_score":0.6446818,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2003067329","doi":"10.1353/pew.2014.0033","title":"Meontological Generativity: A Daoist Reading of the Thing","year":2014,"lang":"en","type":"article","venue":"Philosophy East and West","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Nothing; The Thing; Philosophy; Nihilism; Reading (process); Epistemology; Literature; Art","authors":[{"name":"David Chai","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05113208708257867,"gpt":0.2710769178363623,"spread":0.2199448307537836,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000537367,0.0000957665,0.0001705607,0.00002859598,0.0008078383,0.00003218238,0.0002057271,0.00007231843,0.00002013014],"category_scores_gemma":[0.000226045,0.0000643419,0.00007446178,0.0001468178,0.0005431577,0.0001252733,0.00006225181,0.0001398657,0.000007850143],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000197846,"about_ca_system_score_gemma":0.00002979707,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002704469,"about_ca_topic_score_gemma":0.0004208625,"domain_scores_codex":[0.9990608,0.000283662,0.0001421492,0.0001743529,0.0002221867,0.0001168919],"domain_scores_gemma":[0.9995127,0.000101438,0.00009132124,0.000173559,0.00003811853,0.00008290426],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001036793,0.00003302538,0.01266067,0.00001329228,0.000006654035,6.228244e-7,0.00610926,0.000003227419,0.0003925278,0.9800013,0.0000323853,0.000736666],"study_design_scores_gemma":[0.0002671831,0.00004998743,0.01033683,0.00005979578,0.00002722836,0.000004030635,0.0001281594,0.0001205523,0.00005048337,0.9690963,0.01967037,0.0001890819],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.380344,0.0002209311,0.00009138946,0.01503549,0.0005468878,0.0001432584,0.000006887836,0.00004636391,0.6035648],"genre_scores_gemma":[0.9983324,0.000004089298,0.00007989562,0.0004026398,0.001076174,0.00000415494,0.000001120232,0.000005452795,0.0000940797],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6179884,"threshold_uncertainty_score":0.6213321,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2057151707","doi":"10.1353/pew.2015.0013","title":"War as a Problem of Knowledge: Theory of Knowledge in China’s Military Philosophy","year":2015,"lang":"en","type":"article","venue":"Philosophy East and West","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Strategist; Epistemology; Context (archaeology); Value (mathematics); Military theory; China; Consistency (knowledge bases); Sociology; Military science; Philosophy; Political science; Management; History; Law; Computer science; Artificial intelligence","authors":[{"name":"Barry Allen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04755037331970494,"gpt":0.2875584456907491,"spread":0.2400080723710442,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00153691,0.0002855156,0.0005814429,0.0003562818,0.000207856,0.000006150795,0.000424892,0.0001980515,0.0000730834],"category_scores_gemma":[0.0001704673,0.0002678647,0.000158553,0.0007115269,0.001259048,0.0003418487,0.0001471679,0.0002885714,0.00008667913],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009586604,"about_ca_system_score_gemma":0.0004871365,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008762697,"about_ca_topic_score_gemma":0.0007485148,"domain_scores_codex":[0.9977848,0.0005860149,0.0005697563,0.0004133449,0.0003471441,0.0002989631],"domain_scores_gemma":[0.9987664,0.0001365435,0.0001767598,0.0003260797,0.0002444382,0.0003498442],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0004405056,0.001117929,0.008498161,0.0003964537,0.00004374612,0.00000949428,0.1405647,0.00001109408,0.00009927282,0.8466682,0.000261114,0.001889336],"study_design_scores_gemma":[0.001140341,0.0003028202,0.003756508,0.0002912307,0.0000352943,0.000004247284,0.0008173267,0.00001245034,0.0000286173,0.9874627,0.00585048,0.0002980012],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3011555,0.01595127,0.000004141813,0.002534097,0.0004986993,0.0004550695,0.00004438335,0.00005193478,0.6793049],"genre_scores_gemma":[0.9983378,0.0001174538,0.0001276344,0.00005338294,0.0009841212,0.0000260587,0.00001360859,0.00002781894,0.0003121395],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6971823,"threshold_uncertainty_score":0.9999774,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1973740480","doi":"10.1353/pew.2014.0006","title":"The Moral Standing of Animals and Plants in the Manusmṛti","year":2014,"lang":"en","type":"article","venue":"Philosophy East and West","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Pleasure; Pain and pleasure; Value (mathematics); Argument (complex analysis); Psychology; Philosophy; Aesthetics; Medicine; Psychotherapist; Computer science; Internal medicine","authors":[{"name":"Christopher G. Framarin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1626156479712237,"gpt":0.2744721123573186,"spread":0.1118564643860949,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002672663,0.00006126746,0.00007495868,0.00002428206,0.0001503847,0.00002255661,0.0001257989,0.00001939792,0.000003731488],"category_scores_gemma":[0.00003344891,0.00003246526,0.00001314964,0.00004328994,0.000232487,0.00004233747,0.0000341701,0.00007525999,0.0000055353],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000002506235,"about_ca_system_score_gemma":0.000002141245,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000006385786,"about_ca_topic_score_gemma":0.000006089737,"domain_scores_codex":[0.9994435,0.0000817902,0.0001017949,0.0001374929,0.0001220511,0.0001133897],"domain_scores_gemma":[0.9996881,0.0001552381,0.00003978975,0.00008707916,0.000004222769,0.00002558186],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.0004031189,0.0001941347,0.09235495,0.00005113189,0.000008219874,0.0000211833,0.00184095,0.000007249165,0.02898576,0.8634803,0.0004458198,0.01220714],"study_design_scores_gemma":[0.0009168988,0.0003235982,0.6212465,0.00006977947,0.000006944894,0.0001069946,0.0002131278,0.0002502585,0.001445306,0.3727101,0.002566738,0.0001437482],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9762096,0.0001719737,0.000004081069,0.01193874,0.00008317179,0.00007526939,0.00001045509,0.000004921361,0.01150181],"genre_scores_gemma":[0.9992205,0.00009294404,0.000007580066,0.0005687861,0.00008945203,0.000003629885,3.595553e-7,0.000002591043,0.00001416568],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5288915,"threshold_uncertainty_score":0.1323895,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2023215345","doi":"10.1353/pew.2003.0059","title":"Varieties of Religion Today: William James Revisited (review)","year":2004,"lang":"en","type":"article","venue":"Philosophy East and West","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Conversation; History; Economic Justice; Politics; Classics; Sociology; Philosophy; Religious studies; Law; Political science","authors":[{"name":"Ralph Weber","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02377409253561261,"gpt":0.2775464178274764,"spread":0.2537723252918637,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000154289,0.00007972404,0.0001791745,0.00002794768,0.0002107536,0.00001144784,0.00008147328,0.00004091299,0.00004429656],"category_scores_gemma":[0.00009558285,0.00007182456,0.00005349497,0.00015017,0.000917292,0.0001089213,0.00002242601,0.00006394056,0.00002243699],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002292438,"about_ca_system_score_gemma":0.0002895517,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001196652,"about_ca_topic_score_gemma":0.00003679702,"domain_scores_codex":[0.999324,0.00004438496,0.0001658415,0.000116582,0.0002054407,0.0001437049],"domain_scores_gemma":[0.9995818,0.00003684688,0.00008516217,0.0000951523,0.0001009693,0.0001001008],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000004075867,0.00002209429,0.001005736,0.00009636165,0.00000807199,0.000001537961,0.0003449342,0.000001386982,0.000005158817,0.997372,0.0008569387,0.0002816776],"study_design_scores_gemma":[0.0002291722,0.00007166762,0.001085816,0.0008757049,0.00005578522,0.00000579486,0.0001504823,2.317567e-7,0.00001475497,0.2324985,0.7648203,0.0001917824],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.009003273,0.06929022,0.0002221069,0.05015988,0.0002624753,0.0003846072,0.0000885508,0.00009217065,0.8704967],"genre_scores_gemma":[0.9766095,0.02056788,0.0001830999,0.002110067,0.000351627,0.000004038216,0.00001054702,0.000004227654,0.000159042],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9676062,"threshold_uncertainty_score":0.3379801,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2968861735","doi":"10.1353/pew.2019.0027","title":"Remembering Vincent Shen","year":2019,"lang":"en","type":"article","venue":"Philosophy East and West","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Clinical neuropsychology; Sociology; Library science; Media studies; Psychology","authors":[{"name":"Mingran Tan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03419010615687332,"gpt":0.2597825704222046,"spread":0.2255924642653313,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002059653,0.0001090001,0.0001381156,0.00004902555,0.0003616094,0.00004590597,0.0001479108,0.00006197859,0.0004334991],"category_scores_gemma":[0.00002101251,0.000105146,0.00005346744,0.0001285101,0.0001452669,0.0002177088,0.0000510631,0.0001171238,0.0005582123],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007908096,"about_ca_system_score_gemma":0.00004511419,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002656381,"about_ca_topic_score_gemma":0.0001388433,"domain_scores_codex":[0.9991971,0.00005349371,0.0001202241,0.0002286329,0.0002246006,0.0001759414],"domain_scores_gemma":[0.9995766,0.00002892618,0.00004523378,0.0001635996,0.00003289825,0.0001527717],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003708525,0.00005733502,0.04283009,0.00004311357,0.00001408064,0.000005951808,0.01481775,0.000008479679,0.0003659808,0.9405642,0.00009658369,0.001159331],"study_design_scores_gemma":[0.0006566991,0.00008588848,0.01167716,0.0001013166,0.00002243196,0.000004873151,0.0003278877,0.00004460885,0.00001726374,0.4990143,0.4875569,0.0004905626],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4049865,0.0002959516,0.000003084657,0.005148913,0.0006462668,0.000150872,0.00000464187,0.00006858381,0.5886952],"genre_scores_gemma":[0.9977259,0.00002506692,0.00004179612,0.0003709442,0.00124669,0.000004708737,0.00000396582,0.00001128322,0.000569645],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5927394,"threshold_uncertainty_score":0.7174876,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W173038007","doi":"","title":"The Ahmadis: Community, Gender, and Politics in a Muslim Society. By Antonio Gualtieri. Montreal and Kingston: McGill-Queen's University Press, 2004. Pp. xvi+ 192. Hardcover $65.00. Paper Cdn $24.95/US $19.95. American Knees. By Shawn Wong. Seattle and London: University of Washington Press, 2005. Pp. xxi+ 229. Paper $14.95","year":2006,"lang":"en","type":"article","venue":"Philosophy East and West","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Queen (butterfly); Sociology; Politics; Media studies; Political science; Law; Biology","authors":[{"name":"Buddhist Inclusivism","is_ca":false},{"name":"Beise Kiblinger","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01301441787259796,"gpt":0.2058388858753754,"spread":0.1928244680027774,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0004063418,0.0003191371,0.0004595867,0.00002135259,0.002799446,0.0000972482,0.0003146628,0.0001720889,0.0000156768],"category_scores_gemma":[0.00002293713,0.0003136314,0.00008968251,0.0001552139,0.00332052,0.0004829055,0.0004215367,0.0004466472,7.394503e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002214993,"about_ca_system_score_gemma":0.00008555337,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2930621,"about_ca_topic_score_gemma":0.009213858,"domain_scores_codex":[0.9980336,0.0003599461,0.0002271032,0.000430592,0.0003455945,0.0006031541],"domain_scores_gemma":[0.9989597,0.0002179402,0.0002291085,0.0002801197,0.00009523597,0.0002179227],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003699524,0.0007482352,0.04264717,0.0003354221,0.0004025378,0.00005269936,0.03644537,0.00001553469,0.0002181415,0.05591094,0.8601245,0.002729457],"study_design_scores_gemma":[0.001629379,0.0001114975,0.02019028,0.00004823163,0.0001267204,0.000004270847,0.01955853,0.00004927585,0.000004671694,0.0008431672,0.9569983,0.0004357175],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6667892,0.203371,0.000009861858,0.01496479,0.0004502003,0.001528073,0.003765888,0.0002028774,0.1089182],"genre_scores_gemma":[0.8844459,0.1131671,0.00004453144,0.0003860637,0.0001682147,0.000002018521,0.00005390692,0.00002789602,0.001704363],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2838482,"threshold_uncertainty_score":0.9999316,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387978066","doi":"10.1353/pew.2023.a909982","title":"The Dean of Shandong: Confessions of a Minor Bureaucrat at a Chinese University by Daniel Bell (review)","year":2023,"lang":"en","type":"article","venue":"Philosophy East and West","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Minor (academic); Politics; Memoir; China; Mainland China; Art history; Sociology; Law; Media studies; Philosophy; Art; Political science","authors":[{"name":"Shuchen Xiang","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02542122988473434,"gpt":0.2701887664796082,"spread":0.2447675365948738,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001890623,0.00007908406,0.000183552,0.00001889187,0.001265245,0.000003061283,0.0001536621,0.00003479523,0.00003246988],"category_scores_gemma":[0.00006503118,0.00005066392,0.0000736242,0.0002798997,0.000598314,0.0000525703,0.00009488966,0.00005404971,0.0000121664],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001619773,"about_ca_system_score_gemma":0.00002907246,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001143146,"about_ca_topic_score_gemma":0.001214873,"domain_scores_codex":[0.999393,0.00009871006,0.0001109816,0.0001146653,0.0001607643,0.0001218216],"domain_scores_gemma":[0.999616,0.0000447034,0.00009657907,0.00009997561,0.0000768917,0.00006581022],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003732651,0.000455057,0.05175271,0.001472731,0.0004394107,0.00003066268,0.2032968,0.000001222833,0.006582731,0.2208731,0.5105007,0.004221556],"study_design_scores_gemma":[0.0007184148,0.00009501656,0.007042394,0.0005272146,0.0001457641,0.000001473177,0.01709059,0.000004744114,0.00001343558,0.007881454,0.9662343,0.000245176],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2918655,0.1024174,0.000004069002,0.07985547,0.0007480253,0.001076792,0.0004219208,0.000143309,0.5234675],"genre_scores_gemma":[0.9844314,0.008497024,0.000002365346,0.00005716427,0.00007509869,0.000002498056,0.000009934026,0.000003453599,0.006921098],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6925659,"threshold_uncertainty_score":0.9731372,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2484453359","doi":"10.1353/pew.2016.0054","title":"Introduction to Symposium on Waking, Dreaming, Being: Self and Consciousness in Neuroscience, Meditation, and Philosophy by Evan Thompson","year":2016,"lang":"en","type":"article","venue":"Philosophy East and West","topic":"Embodied and Extended Cognition","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Meditation; Dream; Consciousness; Phenomenology (philosophy); Neurophenomenology; Buddhism; Pluralism (philosophy); Epistemology; Psychology; Sociology; Psychoanalysis; Cognitive science; Philosophy; Neuroscience","authors":[{"name":"Christian Coseru","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01938715193432283,"gpt":0.2435688694045477,"spread":0.2241817174702249,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002215102,0.0002321328,0.0001984112,0.000290999,0.0002904325,0.0001120094,0.0001157085,0.00007248233,0.000007916878],"category_scores_gemma":[0.0002792059,0.0001806203,0.00001865834,0.0003029555,0.0003082574,0.0004802856,0.00008203308,0.0001363329,0.00002244651],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002908495,"about_ca_system_score_gemma":0.00001598171,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000005680267,"about_ca_topic_score_gemma":0.000006088058,"domain_scores_codex":[0.9981749,0.0001059339,0.0002372338,0.0008818039,0.0002939613,0.0003061879],"domain_scores_gemma":[0.9993386,0.0001299812,0.00008941072,0.0001785429,0.00004733335,0.0002161611],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002987445,0.0004475519,0.009268648,0.000138509,0.000005473958,0.00003149438,0.003551536,0.000004666617,0.3604013,0.6103719,0.001182645,0.01429748],"study_design_scores_gemma":[0.003559873,0.001794143,0.009107811,0.0005833796,0.00005583501,0.000232377,0.0001426029,0.0003385879,0.03130537,0.9364356,0.01523178,0.001212651],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7680553,0.0001073051,0.00009775726,0.1727679,0.001572486,0.000842715,0.00008868894,0.000263515,0.05620429],"genre_scores_gemma":[0.9965604,0.000227605,0.00002995844,0.002038624,0.001026346,0.00003342798,0.00000401047,0.00002191074,0.00005769772],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.329096,"threshold_uncertainty_score":0.7365483,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2075864931","doi":"10.1353/pew.2001.0014","title":"Feminism and World Religions (review)","year":2001,"lang":"en","type":"article","venue":"Philosophy East and West","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Feminism; Theme (computing); Ideology; Politics; Sociology; Gender studies; Identity (music); Religious studies; Philosophy; Aesthetics; Law; Political science","authors":[{"name":"Jordan D. Paper","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04599962885771969,"gpt":0.2846729504332384,"spread":0.2386733215755187,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001512775,0.00007275659,0.0001314294,0.00003964236,0.0006088894,0.00001339663,0.0000602597,0.00002433023,0.00009915236],"category_scores_gemma":[0.00002042152,0.00006739572,0.00002912511,0.0001345771,0.0003398465,0.00005312068,0.00003696004,0.00006862962,0.00004504213],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001798676,"about_ca_system_score_gemma":0.00001990144,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004192513,"about_ca_topic_score_gemma":0.001490901,"domain_scores_codex":[0.9994583,0.00002758561,0.00009577448,0.0001454448,0.0001132475,0.0001597208],"domain_scores_gemma":[0.999756,0.00003075017,0.00003433939,0.00007592804,0.00002598009,0.00007696505],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001565328,0.00006934213,0.01478406,0.0001318621,0.00003115755,0.00002708882,0.01358243,5.098765e-8,0.000006041861,0.8562443,0.07640181,0.03870619],"study_design_scores_gemma":[0.0001109216,0.00001844815,0.005392814,0.0001514824,0.00002274257,0.000003413885,0.0003393964,5.753943e-7,6.245976e-8,0.0149854,0.9788697,0.0001049834],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.002712494,0.06269962,0.000001463197,0.04274708,0.0002346452,0.0001208748,0.000003495723,0.00003657316,0.8914438],"genre_scores_gemma":[0.8794637,0.1133858,0.00003117408,0.002147825,0.0007039927,0.00001081982,0.000001487548,0.00000602351,0.004249249],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.902468,"threshold_uncertainty_score":0.4683146,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1993646135","doi":"10.1353/pew.2004.0011","title":"Awesome Nightfall: The Life, Times, and Poetry of Saigyo (review)","year":2004,"lang":"en","type":"article","venue":"Philosophy East and West","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Poetry; Literature; Art; Quarter (Canadian coin); Art history; Performance art; History; Archaeology","authors":[{"name":"Michiko Yusa","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02412179514774571,"gpt":0.2499120500896993,"spread":0.2257902549419536,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002308364,0.00009186391,0.0001614169,0.00001750272,0.0004000126,0.00001386791,0.0001394379,0.00006184367,0.0001269764],"category_scores_gemma":[0.0000543762,0.00006010045,0.00004412239,0.000137026,0.0005114419,0.000116723,0.00002910759,0.0001114656,0.00003300546],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001251681,"about_ca_system_score_gemma":0.00006702853,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002342869,"about_ca_topic_score_gemma":0.0001918552,"domain_scores_codex":[0.9993472,0.00006435196,0.0001293715,0.0001414111,0.0001874151,0.0001302817],"domain_scores_gemma":[0.9996316,0.00002019466,0.00006611641,0.0001176647,0.00004250266,0.0001219495],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003303423,0.000192059,0.003384695,0.0005388918,0.00007193706,0.00001013206,0.03253895,0.000002347329,0.0001914257,0.9533581,0.006493459,0.003184927],"study_design_scores_gemma":[0.00130405,0.0001961261,0.01941823,0.001266489,0.0002648405,0.00002873994,0.004458103,0.00000116515,0.000022747,0.215011,0.7573842,0.0006442553],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.110812,0.3521712,0.000004343289,0.1008521,0.0005256588,0.0007260836,0.00004456395,0.000102036,0.434762],"genre_scores_gemma":[0.9915319,0.00559792,0.000017247,0.001742558,0.0004033054,0.000006243393,0.000003416088,0.00000584991,0.0006915734],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8807199,"threshold_uncertainty_score":0.3076614,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3096313440","doi":"10.1353/pew.2020.0079","title":"Risks and Temptations: On the Appeal of (In)Civility","year":2020,"lang":"en","type":"article","venue":"Philosophy East and West","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Civility; Appeal; Politeness; Aesthetics; Dignity; Sociology; Psychology; Social psychology; Philosophy; Law; Political science; Politics","authors":[{"name":"Alice MacLachlan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2472231254471002,"gpt":0.3518488149521057,"spread":0.1046256895050055,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003708767,0.00006501145,0.0001111552,0.00001946399,0.0002288237,0.00002126036,0.00009565143,0.00006300168,0.00002552254],"category_scores_gemma":[0.0004777141,0.00004813655,0.00002585708,0.0001360146,0.000747546,0.00007624409,0.00003132342,0.0002058169,0.0000130668],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007684684,"about_ca_system_score_gemma":0.00003767121,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005336532,"about_ca_topic_score_gemma":0.0001540832,"domain_scores_codex":[0.9992576,0.0001492383,0.000133644,0.0001423179,0.0001765097,0.0001407203],"domain_scores_gemma":[0.9994184,0.0003119799,0.00003494818,0.00007203861,0.00002849007,0.0001341687],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002184624,0.00003209934,0.008146762,0.00002583035,0.000004177257,8.678022e-7,0.008687828,0.000001572719,0.000008251465,0.9826,0.00001773724,0.000452981],"study_design_scores_gemma":[0.000194582,0.00007987844,0.0414894,0.00004065277,0.000008960644,2.013741e-7,0.001279034,0.0001011086,0.00001076715,0.9555658,0.001145683,0.00008397123],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4013144,0.0002721918,0.00001185208,0.3728899,0.00006418739,0.0002367716,0.00004155527,0.00002677479,0.2251424],"genre_scores_gemma":[0.9971824,0.00007123441,0.00001345594,0.002378186,0.0003403464,0.000005140723,0.000001051669,0.000003293584,0.000004909984],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.595868,"threshold_uncertainty_score":0.2754364,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}