{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":239,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":239,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"c06446ee0929","filters":{"venue":"Philosophy in Review"}},"results":[{"id":"W4312499685","doi":"10.7202/1088001ar","title":"Diogenes Laertius, \"Lives of the Eminent Philosophers\"","year":2022,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":282,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Literature; Epistemology; Art","authors":[{"name":"Brian Gregor","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06097413895259014,"gpt":0.2503407809203571,"spread":0.189366641967767,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003230399,0.0002033554,0.0004726008,0.00006575826,0.0003431766,0.0000153515,0.0006508749,0.00001578372,0.003213748],"category_scores_gemma":[0.00006646658,0.0001392283,0.0003773415,0.0002343603,0.0003293984,0.00009745359,0.0003662481,0.0003208897,0.00003422822],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005740301,"about_ca_system_score_gemma":0.00003578719,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003078306,"about_ca_topic_score_gemma":0.00002781915,"domain_scores_codex":[0.9981944,0.000281466,0.0005861811,0.0002745316,0.0004503396,0.0002130998],"domain_scores_gemma":[0.9989993,0.0001101859,0.0002514914,0.0005403747,0.00005072072,0.00004794461],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001766088,0.000338019,0.0003275422,0.001373893,0.00003926986,0.000008654764,0.001485967,0.00001210652,0.00002627932,0.9923329,0.002542305,0.00149541],"study_design_scores_gemma":[0.0002906357,0.0000883699,0.0001077824,0.0013851,0.00008707173,0.0000083944,0.0001127713,0.000007003125,0.00004131992,0.3748033,0.6228174,0.0002508782],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.006785003,0.2691523,4.666974e-7,0.06754719,0.001635761,0.001405898,0.00027495,0.00007191642,0.6531266],"genre_scores_gemma":[0.9879723,0.005446994,0.000007018259,0.005029819,0.0007491418,0.0002137158,0.00001304933,0.00002499975,0.0005429396],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9811873,"threshold_uncertainty_score":0.9976975,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3172508113","doi":"10.7202/1078059ar","title":"Thomas Piketty, \"Capital and Ideology.\"","year":2021,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ideology; Capital (architecture); Philosophy; Sociology; Political science; Law; History; Politics; Archaeology","authors":[{"name":"Lansana Keïta","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05135953827056167,"gpt":0.3472773395154559,"spread":0.2959178012448943,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004636575,0.00006424925,0.0002283182,0.00001815619,0.00008394677,0.00001445412,0.00009371906,0.00005164142,0.0004026604],"category_scores_gemma":[0.0005868273,0.00006279486,0.00005048467,0.0001347444,0.0002990564,0.0001212014,0.00006271384,0.0001087004,0.0000896163],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002589524,"about_ca_system_score_gemma":0.00009616268,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00008872951,"about_ca_topic_score_gemma":0.0001793439,"domain_scores_codex":[0.9991261,0.0002194144,0.0001827111,0.0001768432,0.00007421605,0.0002207556],"domain_scores_gemma":[0.9995645,0.0001469977,0.00002855139,0.0001186908,0.00002888757,0.0001123527],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[3.926753e-7,0.00002037125,0.001044377,0.000276323,0.000003400836,0.00002860219,0.000198873,7.346958e-9,0.000001043233,0.9924075,0.0004884383,0.005530685],"study_design_scores_gemma":[0.000077713,0.000007177885,0.000975319,0.0005396432,0.00001211576,0.00000644686,0.0000537591,2.859493e-7,0.000003813454,0.5752663,0.4229725,0.00008493279],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.004357886,0.2520189,0.000004625435,0.1059131,0.0001741392,0.0001796653,0.000003899682,0.0000249135,0.6373228],"genre_scores_gemma":[0.7635536,0.2148048,0.0001992922,0.02052716,0.0003605621,0.0000342716,0.000004008333,0.000005907882,0.0005104633],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7591957,"threshold_uncertainty_score":0.4408849,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3011923257","doi":"10.7202/1068148ar","title":"Francesca Ferrando, \"Philosophical Posthumanism.\"","year":2020,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Italian Literature and Culture","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Posthumanism; Philosophy; Epistemology","authors":[{"name":"Thomas Steinbuch","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07755147921034179,"gpt":0.2532138937970584,"spread":0.1756624145867167,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001086353,0.0002363465,0.0004953039,0.00003012909,0.0001169697,0.00009629917,0.0002978479,0.00005844015,0.00443872],"category_scores_gemma":[0.00004244008,0.0001754046,0.0002084998,0.0001080247,0.0001209571,0.0002541374,0.00003008608,0.000382984,0.001002424],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001181832,"about_ca_system_score_gemma":0.00001481745,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000002831488,"about_ca_topic_score_gemma":0.000006867427,"domain_scores_codex":[0.9987251,0.00007949463,0.0004157686,0.0003223635,0.000230266,0.0002269693],"domain_scores_gemma":[0.9994938,0.00001940156,0.00008333484,0.0002101421,0.00007044751,0.0001228685],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000217727,0.00005342196,0.0000196055,0.002163712,0.00001880377,0.00004832885,0.005657659,1.925717e-7,0.000007329611,0.9552967,0.03589046,0.0008219982],"study_design_scores_gemma":[0.0003599971,0.000098193,0.00001508885,0.002177848,0.00003805183,0.000005375934,0.00003930795,0.000003417335,0.000002803841,0.06978354,0.9272169,0.0002594666],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0003085496,0.3072413,0.000001302126,0.1755247,0.0003261922,0.0005863452,0.00007352074,0.000118335,0.5158198],"genre_scores_gemma":[0.851908,0.006565863,0.00003172354,0.1354935,0.00521366,0.000082259,0.0001037526,0.00004134342,0.0005599266],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8913264,"threshold_uncertainty_score":0.9997754,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402215232","doi":"10.7202/1110362ar","title":"Jane Gatley, \"Why Teach Philosophy in Schools?\"","year":2024,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Education and Critical Thinking Development","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Teaching philosophy; Philosophy; Contemporary philosophy; Philosophy education; Epistemology; Pedagogy; Sociology","authors":[{"name":"Robert Hudson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07506963518679585,"gpt":0.3896170671754376,"spread":0.3145474319886418,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002004064,0.0001695592,0.0003490507,0.0002078893,0.0001204369,0.0001132784,0.0003751524,0.00009558197,0.001074383],"category_scores_gemma":[0.0007050063,0.0001576353,0.0001129753,0.00132717,0.0001411482,0.000245563,0.00005009701,0.0005695802,0.001254597],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003087732,"about_ca_system_score_gemma":0.0003881157,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001558211,"about_ca_topic_score_gemma":0.00008288993,"domain_scores_codex":[0.9977838,0.0004007093,0.0005254289,0.0004077461,0.0005055404,0.0003767406],"domain_scores_gemma":[0.9993241,0.0001800777,0.00003476128,0.0002357177,0.00005647042,0.0001688661],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000001691445,0.0001390674,0.001329272,0.002224364,0.000009285911,0.00004430439,0.001641019,2.310936e-7,0.000001970094,0.9681561,0.01067434,0.01577834],"study_design_scores_gemma":[0.00006694971,0.000009437227,0.0002435082,0.01065441,0.00001069514,0.00000178599,0.00007865679,0.000002141835,0.000001053604,0.4569935,0.5317627,0.0001752435],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.0006723178,0.2185931,0.00001412246,0.4376101,0.001061235,0.0007577998,0.000004099381,0.0001655694,0.3411217],"genre_scores_gemma":[0.8020945,0.1628346,0.000994004,0.03170026,0.001309982,0.0003157906,0.0000225847,0.00003689923,0.0006914078],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8014222,"threshold_uncertainty_score":0.9998388,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4393019659","doi":"10.7202/1108416ar","title":"Michel Foucault and the Prisons Information Group, \"Intolerable: Writings from Michel Foucault and the Prisons Information Group (1970-1980)\"","year":2023,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"African Sexualities and LGBTQ+ Issues","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Campion College; University of Regina","funders":"","keywords":"Michel foucault; Group (periodic table); Philosophy; Power (physics); Psychoanalysis; Psychology; Law; Political science; Chemistry; Physics; Politics","authors":[{"name":"Marta Bashovski","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03105680678534283,"gpt":0.3069313833249464,"spread":0.2758745765396036,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003738471,0.0002550179,0.0005981426,0.0001122549,0.0008209549,0.000380699,0.0004569986,0.0001375523,0.00004257787],"category_scores_gemma":[0.00143455,0.0001612537,0.0001165196,0.0009012385,0.0009198126,0.00180071,0.0002131928,0.0003847993,0.0001162732],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000675157,"about_ca_system_score_gemma":0.00006358684,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006943719,"about_ca_topic_score_gemma":0.0006334058,"domain_scores_codex":[0.9971416,0.0007250515,0.0009165943,0.0002136213,0.0005788379,0.0004242827],"domain_scores_gemma":[0.997553,0.001346275,0.0005063845,0.0003463834,0.0001333371,0.0001146036],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00014513,0.00004264511,0.001252603,0.002008587,0.00009687986,0.000001701497,0.1534231,0.000002371844,0.000002203161,0.744354,0.0351138,0.06355695],"study_design_scores_gemma":[0.002218071,0.00003850918,0.00201618,0.001591738,0.0001398779,0.000003020035,0.02513564,0.0004342944,6.381356e-7,0.05550345,0.9125718,0.0003467851],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.03826974,0.2299805,0.0004648515,0.6168105,0.0009966049,0.00952674,0.0003863758,0.000621782,0.1029429],"genre_scores_gemma":[0.6728861,0.2961316,0.0006760704,0.02769935,0.0008449167,0.0009640082,0.0004154882,0.00003293388,0.0003495861],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.877458,"threshold_uncertainty_score":0.9996691,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4376880625","doi":"10.7202/1098274ar","title":"Peter E. Gordon, \"Migrants in the Profane: Critical Theory and the Question of Secularization\"","year":2023,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Secularization; Philosophy; Critical theory; Epistemology; Sociology; Religious studies","authors":[{"name":"Jeffrey A. Bernstein","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03827135358770419,"gpt":0.4150972374630694,"spread":0.3768258838753653,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004340052,0.00005085404,0.0001467537,0.00003152101,0.0001281769,0.0000222854,0.000155325,0.00003745299,0.00003411918],"category_scores_gemma":[0.00232686,0.00002849369,0.00007279772,0.0006124486,0.0003951591,0.0000817878,0.00001701295,0.0001480495,0.00002404155],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001366746,"about_ca_system_score_gemma":0.00002852629,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001740965,"about_ca_topic_score_gemma":0.00009862281,"domain_scores_codex":[0.9975324,0.001821804,0.0002329279,0.00009370492,0.0002150527,0.0001041332],"domain_scores_gemma":[0.9985324,0.001226762,0.00004465368,0.0001250991,0.0000532403,0.00001782371],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005575838,0.00001846309,0.0005558481,0.0002445698,0.000003110547,0.000001452678,0.006494954,5.537045e-7,0.000001621815,0.9912758,0.0007343267,0.0006636884],"study_design_scores_gemma":[0.0003983139,0.00001955103,0.00681311,0.003696742,0.00005078391,0.00000442253,0.002432159,0.00004747408,0.000001722526,0.9360875,0.05032717,0.0001210575],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01912267,0.1035609,0.0001746731,0.7310627,0.0006629488,0.003693185,0.00001507531,0.0001010727,0.1416069],"genre_scores_gemma":[0.8753478,0.1195348,0.00001071649,0.00489326,0.00006367738,0.0001007588,0.000003485668,0.000003361854,0.00004210146],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8562251,"threshold_uncertainty_score":0.2785637,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3031102277","doi":"10.7202/1069826ar","title":"David Lapoujade, \"Aberrant Movements: The Philosophy of Gilles Deleuze.\" Trans. Joshua David Jordan","year":2020,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Psychoanalysis; Psychology","authors":[{"name":"Ananya Roy Pratihar","is_ca":false},{"name":"Saswat Samay Das","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1014141656576496,"gpt":0.3509246306560521,"spread":0.2495104649984024,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.001807162,0.0003836495,0.0009505706,0.00007647287,0.0003895918,0.00003248384,0.001316515,0.0001453102,0.0009005638],"category_scores_gemma":[0.0008505179,0.0002911639,0.0005060814,0.001346619,0.0009882471,0.0003429048,0.0001172237,0.0005904335,0.000116878],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005861572,"about_ca_system_score_gemma":0.0001054512,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000115669,"about_ca_topic_score_gemma":0.00002684168,"domain_scores_codex":[0.9955822,0.001218209,0.001130949,0.0005876368,0.0009083406,0.0005726524],"domain_scores_gemma":[0.9980571,0.000579867,0.0002546222,0.0005877945,0.0001605911,0.0003600331],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006252604,0.000238552,0.0002098998,0.002554985,0.00006248483,0.00002005098,0.003876943,0.00000476464,0.0000762255,0.989159,0.0004592592,0.003275254],"study_design_scores_gemma":[0.0005565929,0.0001608565,0.00004366378,0.003214833,0.0001255642,0.000001760078,0.0002023268,0.000009475803,0.00007598683,0.6426086,0.35259,0.0004102619],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.002229257,0.1125396,0.00006448412,0.4582794,0.0004017911,0.002524639,0.000180178,0.0001359791,0.4236446],"genre_scores_gemma":[0.9194916,0.05005559,0.0001030515,0.02897249,0.001161426,0.000124883,0.00002049161,0.00004042745,0.00003007327],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9172623,"threshold_uncertainty_score":0.999954,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3007483592","doi":"10.7202/1068153ar","title":"Konstantinos Kavoulakos, \"Georg Lukács’s Philosophy of Praxis: From Neo-Kantianism to Marxism.\"","year":2020,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Praxis; Philosophy; Epistemology; Psychoanalysis; Psychology","authors":[{"name":"Bryan Smyth","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09121345943643566,"gpt":0.3541449874710915,"spread":0.2629315280346558,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001212978,0.0004014801,0.001181721,0.0001250158,0.0002222557,0.00004750201,0.001101084,0.0001760147,0.001913958],"category_scores_gemma":[0.001877278,0.0004036721,0.0004129869,0.001616201,0.0005054191,0.0003342095,0.0002430947,0.0005299073,0.0009963928],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006072667,"about_ca_system_score_gemma":0.0001279504,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002156913,"about_ca_topic_score_gemma":0.00001831436,"domain_scores_codex":[0.9955569,0.001036252,0.001166238,0.000792954,0.0008381595,0.0006095106],"domain_scores_gemma":[0.9976289,0.0006045696,0.000259171,0.0006101694,0.0001959889,0.0007011472],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00008423376,0.0002342386,0.0005387731,0.001760211,0.00004348099,0.00006060955,0.002244926,0.000002546579,0.0001582813,0.9902576,0.001131069,0.003484083],"study_design_scores_gemma":[0.0003849611,0.0001748969,0.00007478915,0.004973161,0.00009863503,0.000001162457,0.0001211425,0.000004202991,0.0001122628,0.6829749,0.3105636,0.0005162207],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.002676603,0.05651058,0.0001256382,0.336354,0.0005223206,0.002281903,0.0003196806,0.0001773015,0.601032],"genre_scores_gemma":[0.9523441,0.01807286,0.000727055,0.02682344,0.001862709,0.00006357643,0.00003020451,0.000045893,0.00003019445],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9496675,"threshold_uncertainty_score":0.9998415,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3131554815","doi":"10.7202/1076206ar","title":"Herman Cappelen and Josh Dever, \"Bad Language: Contemporary Introductions to Philosophy of Language.\"","year":2021,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Language, Discourse, Communication Strategies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Philosophy; Linguistics; Epistemology","authors":[{"name":"Robert J. Stainton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.072141307947699,"gpt":0.3287827980812262,"spread":0.2566414901335272,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002888965,0.0002086339,0.0005358548,0.0001310899,0.0001028875,0.00006412424,0.0003034124,0.00003760192,0.000807644],"category_scores_gemma":[0.0001494178,0.0001873825,0.0001029319,0.0002081034,0.0002281509,0.0002233588,0.0001784252,0.0002288529,0.0000836507],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002679824,"about_ca_system_score_gemma":0.0001107657,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002629111,"about_ca_topic_score_gemma":0.0004428043,"domain_scores_codex":[0.998509,0.0002419974,0.0005509214,0.0003098794,0.0002091859,0.0001789903],"domain_scores_gemma":[0.9986755,0.00008697119,0.0001676533,0.00080189,0.0001810637,0.00008689039],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001946487,0.0003740064,0.0003134314,0.004954393,0.0001436487,0.00008293629,0.0564367,0.000002303548,0.0006407112,0.9118727,0.01677353,0.00838614],"study_design_scores_gemma":[0.00214219,0.000262944,0.001068778,0.01895102,0.000364147,0.0001430197,0.04245716,0.000007323084,0.001137324,0.0652847,0.8663317,0.001849704],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.03511349,0.5908384,0.000002867664,0.03940698,0.0003203667,0.0007156743,0.0001606744,0.00007791187,0.3333636],"genre_scores_gemma":[0.9827883,0.01167079,0.0002634199,0.003318334,0.0008495531,0.00008805067,0.0001126204,0.00003235197,0.000876625],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9476748,"threshold_uncertainty_score":0.8843136,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3008196324","doi":"10.7202/1068155ar","title":"J. J. MacIntosh, \"The Arguments of Aquinas: A Philosophical View.\"","year":2020,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","authors":[{"name":"Glenn B. Siniscalchi","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09751375789842388,"gpt":0.2824398292265622,"spread":0.1849260713281383,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004805609,0.0002702957,0.0007839318,0.0000579163,0.0001045928,0.00001709891,0.0006201079,0.00005700545,0.003192863],"category_scores_gemma":[0.0003642539,0.0001782287,0.0002624942,0.0001756673,0.0006035601,0.0001343344,0.0001377187,0.0004125477,0.0005522078],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001664083,"about_ca_system_score_gemma":0.00003044272,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001044374,"about_ca_topic_score_gemma":0.000005020847,"domain_scores_codex":[0.9978346,0.0003226883,0.000851507,0.0003564204,0.0003484983,0.0002862502],"domain_scores_gemma":[0.9988487,0.0002278566,0.0002687433,0.0004189393,0.00009766076,0.000138082],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004401124,0.0001117562,0.00005531987,0.003462835,0.00004920889,0.00001987905,0.001706703,6.112269e-7,0.00001411168,0.991035,0.00144103,0.00205957],"study_design_scores_gemma":[0.0005136856,0.000312542,0.0000184896,0.00255378,0.0001190859,0.000007701701,0.00003518838,0.00002532805,0.00003081624,0.7169468,0.2791866,0.000250054],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.002052695,0.1777881,0.000007806331,0.3936505,0.0005532207,0.001639656,0.00006561452,0.00008582828,0.4241566],"genre_scores_gemma":[0.9435389,0.01815453,0.00002086525,0.03635498,0.001750399,0.00009671853,0.00001484351,0.00002648692,0.00004228843],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9414862,"threshold_uncertainty_score":0.9977183,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4303437272","doi":"10.7202/1092049ar","title":"Joseph Weiss, \"The Dialectics of Music: Adorno, Benjamin, and Deleuze\"","year":2022,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Art, Politics, and Modernism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Dialectic; Philosophy; Psychoanalysis; Epistemology; Aesthetics; Psychology","authors":[{"name":"Kai Yin Lo","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.103027060177858,"gpt":0.2746926088053688,"spread":0.1716655486275109,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003432301,0.0001250729,0.000311953,0.00005110608,0.0002988579,0.00001825888,0.0002006453,0.00001363163,0.001106912],"category_scores_gemma":[0.00005372546,0.00009581893,0.00009187329,0.000009310429,0.0002682913,0.00006881228,0.00015107,0.0002125605,0.0000109789],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002892875,"about_ca_system_score_gemma":0.0000372547,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000237578,"about_ca_topic_score_gemma":0.0008532288,"domain_scores_codex":[0.9989586,0.0001433211,0.0003624199,0.0001619143,0.0001897676,0.0001839126],"domain_scores_gemma":[0.9994037,0.0001040863,0.0001346772,0.000266702,0.00004890923,0.00004189622],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008151925,0.000163754,0.0002963749,0.002735148,0.00004198633,0.00001079405,0.02611794,0.000003751153,0.000003127827,0.9384895,0.02050163,0.01162787],"study_design_scores_gemma":[0.0001414333,0.00008391225,0.0000682497,0.0003095745,0.0000729196,0.000007637252,0.0001745209,0.00001815548,0.000001912578,0.08093365,0.918067,0.0001210563],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.01259373,0.5708948,0.0000112354,0.02290884,0.00116722,0.0015965,0.0003554499,0.00007246503,0.3903998],"genre_scores_gemma":[0.9597318,0.02979168,0.00001877009,0.008430328,0.0006311031,0.0001109165,0.00002005759,0.00002411481,0.001241306],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.947138,"threshold_uncertainty_score":0.9998062,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4384703411","doi":"10.7202/1100433ar","title":"David Dyzenhaus, \"The Long Arc of Legality\"","year":2023,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Principle of legality; Philosophy; Arc (geometry); Political science; Law; Mathematics; Geometry","authors":[{"name":"Whitley Kaufman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08613870556844938,"gpt":0.3767585634751999,"spread":0.2906198579067505,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001665266,0.00007822794,0.0002393074,0.000004843203,0.0002005621,0.00001562316,0.000427471,0.00006519086,0.0002570758],"category_scores_gemma":[0.0002778553,0.00005248857,0.000169176,0.001127579,0.0003068197,0.0001066456,0.00005208535,0.0001742621,0.0002205067],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003264548,"about_ca_system_score_gemma":0.00006440821,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001630848,"about_ca_topic_score_gemma":0.0001941328,"domain_scores_codex":[0.9987019,0.0002972656,0.0002760535,0.0001458328,0.0003730682,0.0002058493],"domain_scores_gemma":[0.9994503,0.00009933329,0.0001011733,0.0002453061,0.00005954044,0.00004438785],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002678227,0.00007495481,0.00319348,0.003474622,0.00003709672,0.00001396173,0.01178865,0.000003304679,0.00001589792,0.8804869,0.0920186,0.008889853],"study_design_scores_gemma":[0.0000833914,0.000009738209,0.00203191,0.002614501,0.00003540341,6.885248e-7,0.0004130861,9.34258e-7,0.000009774764,0.07640741,0.9182718,0.0001213222],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"review","genre_scores_codex":[0.003912983,0.3400089,0.00000227036,0.2934429,0.0005638083,0.00131302,0.00001985795,0.00016135,0.3605749],"genre_scores_gemma":[0.4033183,0.5873985,0.00003490075,0.005566137,0.0006534553,0.00009941669,0.0000157132,0.00001359451,0.002899961],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.8262532,"threshold_uncertainty_score":0.2834242,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3107702426","doi":"10.7202/1074032ar","title":"Paul M. Pietroski, \"Conjoining Meanings: Semantics Without Truth Values.\"","year":2020,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Semantics (computer science); Linguistics; Epistemology; Computer science; Programming language","authors":[{"name":"David Lindeman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08802406786849858,"gpt":0.3530708979780497,"spread":0.2650468301095511,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008748985,0.0003123727,0.0007554567,0.00005894852,0.00008804399,0.00003060149,0.0006964539,0.0001107679,0.00144671],"category_scores_gemma":[0.0008372374,0.0002640545,0.0002056003,0.0009150842,0.0003079861,0.0001623682,0.0001486521,0.0005367313,0.001955971],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003269478,"about_ca_system_score_gemma":0.00002867,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000003633379,"about_ca_topic_score_gemma":2.371886e-7,"domain_scores_codex":[0.9972723,0.0003526263,0.0006928899,0.000738133,0.0004074658,0.0005366114],"domain_scores_gemma":[0.9986123,0.0002486488,0.000213612,0.000521439,0.00005420086,0.0003498131],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003120272,0.00009811193,0.0007861925,0.000874112,0.00003080781,0.000090943,0.0006325864,0.000001470397,0.00002646752,0.9934817,0.001106604,0.002839813],"study_design_scores_gemma":[0.0009733139,0.0003819284,0.0005997724,0.004383693,0.0001455939,0.00005111097,0.00004622436,0.0001798668,0.00003439201,0.974658,0.01785768,0.0006884032],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.001855033,0.07974232,0.0005401998,0.08013506,0.0008520189,0.0008690213,0.00002668929,0.0002248233,0.8357548],"genre_scores_gemma":[0.9679325,0.004364314,0.000445181,0.02650383,0.0006282679,0.00005891296,0.00000784932,0.00003118355,0.00002800106],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9660774,"threshold_uncertainty_score":0.9999812,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3131605917","doi":"10.7202/1076208ar","title":"Barbara Carnevali, \"Social Appearances: A Philosophy of Display and Prestige.\" Trans. Zakiya Hanafi","year":2021,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Prestige; Philosophy; Theology; Epistemology; Sociology; Religious studies; Linguistics","authors":[{"name":"Eduardo Frajman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04904319820064972,"gpt":0.3326327319700053,"spread":0.2835895337693556,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007156976,0.0002036136,0.0006524639,0.000009351468,0.0003183899,0.00003314538,0.0002990254,0.0001903711,0.0002152641],"category_scores_gemma":[0.0001964097,0.0001838004,0.0002881303,0.00078469,0.0006682491,0.0002310062,0.00004620111,0.0002918036,0.00001041901],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004731167,"about_ca_system_score_gemma":0.0001732142,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000954019,"about_ca_topic_score_gemma":0.000166454,"domain_scores_codex":[0.9977327,0.0005186666,0.0004857877,0.0004011354,0.000536944,0.0003247721],"domain_scores_gemma":[0.9992444,0.00008790447,0.000165751,0.0002218353,0.0001546928,0.0001254128],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002255797,0.0003184523,0.001800614,0.0121265,0.0001212313,0.00005665802,0.02429251,0.000002405822,0.0001452249,0.9473346,0.003103339,0.01067593],"study_design_scores_gemma":[0.001335534,0.0000819784,0.002224336,0.01531182,0.0004140022,0.00001286494,0.001179548,0.000007000367,0.0001017137,0.3787152,0.5996974,0.000918616],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.005208717,0.725715,0.00000889286,0.05638789,0.0003185426,0.0009418643,0.00007881352,0.00006367004,0.2112766],"genre_scores_gemma":[0.6658195,0.3304909,0.0001544964,0.002557678,0.000688231,0.00007160567,0.00001624555,0.00001745,0.0001839317],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.6606107,"threshold_uncertainty_score":0.7495161,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4393019802","doi":"10.7202/1108428ar","title":"Toby Walsh, \"Machines Behaving Badly: The Morality of AI\"","year":2023,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Ethics and Social Impacts of AI","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Morality; Philosophy; Titer; Epistemology; Medicine; Virology","authors":[{"name":"Thomas Klikauer","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1619506558926132,"gpt":0.478985155298855,"spread":0.3170344994062417,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003998892,0.00009099574,0.0003122241,0.00004101544,0.0002974142,0.00003821662,0.0004234701,0.0000774172,0.00009775555],"category_scores_gemma":[0.002039643,0.00006393779,0.0001486768,0.0008983437,0.0003269532,0.0002031786,0.0000794781,0.0003233211,0.00004953603],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003631271,"about_ca_system_score_gemma":0.0001278833,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004479509,"about_ca_topic_score_gemma":0.001255178,"domain_scores_codex":[0.9983226,0.0005118758,0.0003479013,0.0001418447,0.0004347838,0.0002409978],"domain_scores_gemma":[0.9990095,0.0003942663,0.0001270907,0.0002465648,0.0001560223,0.00006652275],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002692359,0.00006405589,0.01090672,0.001140827,0.0000200688,0.000007137843,0.006454656,0.000002888435,0.00001714257,0.9607222,0.005368717,0.01529285],"study_design_scores_gemma":[0.0001490788,0.00004433465,0.01780739,0.003704903,0.00007904207,3.793189e-7,0.0003910709,0.00001537002,0.000008491596,0.8554609,0.1220602,0.0002788453],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.03032209,0.05072327,0.000001601101,0.7833745,0.0005014651,0.00100563,0.0000337391,0.0001248294,0.1339128],"genre_scores_gemma":[0.9028428,0.09079444,0.00001595344,0.005917406,0.0002712654,0.0000239915,0.00000507913,0.000009318354,0.0001198071],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8725207,"threshold_uncertainty_score":0.6771708,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3007945595","doi":"10.7202/1068157ar","title":"Stephen Mumford, \"Football: The Philosophy Behind the Game.\"","year":2020,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Sports Analytics and Performance","field":"Economics, Econometrics and Finance","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Football; Philosophy; Analytic philosophy; Football players; Contemporary philosophy; Epistemology; Sociology; Political science; Law","authors":[{"name":"Jan Arreman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1215051266020407,"gpt":0.250244988133958,"spread":0.1287398615319173,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008340331,0.0002350466,0.000603479,0.00005254795,0.0001247535,0.00006707654,0.0008456036,0.00005840136,0.0009643439],"category_scores_gemma":[0.000114114,0.0001509241,0.000269828,0.0004706909,0.0001177859,0.000164417,0.0001320556,0.0004188822,0.001256354],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003692357,"about_ca_system_score_gemma":0.00001929243,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006109442,"about_ca_topic_score_gemma":0.00001199921,"domain_scores_codex":[0.9982234,0.00002742745,0.0009317136,0.0004227939,0.00009323242,0.0003014155],"domain_scores_gemma":[0.9987091,0.00006918301,0.0004280995,0.0006653241,0.00002919968,0.00009903045],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001637091,0.00008453855,0.01841697,0.001559008,0.00009878069,0.00001630935,0.0007585514,0.0002034487,5.216384e-7,0.9648253,0.01089037,0.003129812],"study_design_scores_gemma":[0.0002582615,0.00005887271,0.003005533,0.0005038881,0.00002745888,0.000004529426,0.000007994076,0.001839766,9.245667e-7,0.1173975,0.8766149,0.0002804119],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.003377138,0.4707716,0.0001241478,0.3296559,0.0005251375,0.001452218,0.0001558244,0.00005330433,0.1938848],"genre_scores_gemma":[0.8525968,0.1084052,0.00002476995,0.03784567,0.0009145626,0.00007853303,0.00001490202,0.00003121818,0.00008828093],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8657244,"threshold_uncertainty_score":0.9999489,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3008645936","doi":"10.7202/1068158ar","title":"Carl Schmitt, \"The Tyranny of Values and Other Texts.\" Russell A. Berman & Samuel Garrett Zeitlin, eds. Trans. Samuel Garrett Zeitlin.","year":2020,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","authors":[{"name":"A Sliwowski","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08576794789810863,"gpt":0.3525981338481691,"spread":0.2668301859500605,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001476851,0.0002809407,0.0007920662,0.00004843561,0.000268621,0.00002594819,0.000629979,0.0002244807,0.0008787746],"category_scores_gemma":[0.0007452215,0.0002098363,0.0002681495,0.0004492746,0.001480088,0.0001473951,0.00007115125,0.0005140643,0.000169398],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002762282,"about_ca_system_score_gemma":0.0001299301,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001707595,"about_ca_topic_score_gemma":0.00003287433,"domain_scores_codex":[0.9968941,0.001017814,0.0006797501,0.0004437069,0.0004263947,0.0005382174],"domain_scores_gemma":[0.9985091,0.0005283554,0.0001749311,0.0003910011,0.00008563965,0.0003109481],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003889487,0.0001003177,0.001618803,0.001806651,0.0000782096,0.000007786315,0.003526863,0.000001451291,0.00001421542,0.985723,0.001733711,0.005350102],"study_design_scores_gemma":[0.0004637664,0.00006378219,0.0006040219,0.001428333,0.0001959389,0.000003899419,0.0001052828,0.0000110238,0.00003471182,0.5782217,0.4184959,0.0003715484],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.0078915,0.5578587,0.00005794939,0.06148988,0.0003443887,0.001561631,0.0001627463,0.0001234605,0.3705097],"genre_scores_gemma":[0.8817086,0.091571,0.0001634352,0.02538278,0.0008574957,0.00004423705,0.000008692369,0.00003599185,0.0002278207],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.873817,"threshold_uncertainty_score":0.9621965,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3171767911","doi":"10.7202/1078048ar","title":"Robert B. Brandom, \"A Spirit of Trust: A Reading of Hegel’s Phenomenology.\"","year":2021,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Hegelianism; Phenomenology (philosophy); Philosophy; Epistemology; Reading (process); Linguistics","authors":[{"name":"Yael Gazit","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04282902781745639,"gpt":0.2689399084984,"spread":0.2261108806809436,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004303891,0.0001830795,0.0009382084,0.0001076559,0.0000595194,0.000006448395,0.0002450967,0.00006841686,0.003964685],"category_scores_gemma":[0.0001838294,0.0001634913,0.0002491791,0.0001246035,0.0004439121,0.0001230152,0.00007021349,0.0002122815,0.00005364082],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001444045,"about_ca_system_score_gemma":0.00005272249,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003070975,"about_ca_topic_score_gemma":0.00004171824,"domain_scores_codex":[0.9984105,0.0002110512,0.0007864175,0.0002571363,0.0001335756,0.0002013825],"domain_scores_gemma":[0.9988881,0.0001920731,0.0003049552,0.000412796,0.0001597638,0.00004233379],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004093763,0.0001874707,0.0003208166,0.004181413,0.00007463504,0.00002095371,0.001380926,0.000001296082,0.00006289516,0.9911577,0.0002929108,0.002278056],"study_design_scores_gemma":[0.001219697,0.0001581415,0.00009492335,0.007739729,0.0001775626,0.00002659369,0.00007134421,0.000002862295,0.0002750586,0.7119917,0.2779641,0.0002782483],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.009801981,0.3392679,0.000002913999,0.01957683,0.0004191716,0.0003921511,0.00005832622,0.00002843276,0.6304523],"genre_scores_gemma":[0.9696129,0.02730377,0.0001104142,0.001962281,0.000391974,0.00003147564,0.00002447719,0.00001917408,0.0005435603],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9598109,"threshold_uncertainty_score":0.9969458,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3108791468","doi":"10.7202/1074025ar","title":"Mauro Carbone, \"Philosophy-Screens: From Cinema to the Digital Revolution.\" Trans. Marta Nijhuis","year":2020,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Italian Literature and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Movie theater; Philosophy; Art history; Art","authors":[{"name":"Shawn Loht","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04879248460267414,"gpt":0.2294669026072181,"spread":0.180674418004544,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001067098,0.0003441068,0.0005617021,0.00003927188,0.0001700956,0.0002343942,0.000512808,0.00006446395,0.001616291],"category_scores_gemma":[0.00008940309,0.0002222869,0.0002991552,0.0002347545,0.0001050146,0.0003240836,0.00005577984,0.00037923,0.0008104207],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002308356,"about_ca_system_score_gemma":0.00002194688,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004311292,"about_ca_topic_score_gemma":0.00006708927,"domain_scores_codex":[0.9982429,0.00008969817,0.0005640756,0.0004759702,0.0003319816,0.0002954111],"domain_scores_gemma":[0.999106,0.00004693924,0.0001015373,0.0004751015,0.00009633274,0.0001740488],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008060265,0.0001114217,0.0000920965,0.001989429,0.0001121931,0.00006952776,0.01461644,0.000002719298,0.00001418044,0.4341927,0.5442213,0.004497339],"study_design_scores_gemma":[0.0002104192,0.0001146141,0.00005799963,0.002676833,0.00008640399,0.000002791907,0.0001026789,0.000006269651,0.000001482296,0.0161705,0.980255,0.000314987],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0002702817,0.2923484,0.00001244879,0.3281232,0.0003840075,0.001303016,0.001270724,0.0001200213,0.376168],"genre_scores_gemma":[0.8529441,0.004762847,0.00007621555,0.1299436,0.009651643,0.0002051206,0.0005365001,0.00007928221,0.001800735],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8526738,"threshold_uncertainty_score":0.9999676,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387096661","doi":"10.7202/1106158ar","title":"Philip Kitcher, \"What's the Use of Philosophy?\"","year":2023,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Regina; Campion College","funders":"","keywords":"Philosophy; Contemporary philosophy; Epistemology; Analytic philosophy","authors":[{"name":"Robert Piercey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3049867469980528,"gpt":0.3107692931992422,"spread":0.005782546201189342,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006120873,0.0003107378,0.0006849612,0.0001739261,0.0002040035,0.0001459468,0.0005658366,0.00006609201,0.001430443],"category_scores_gemma":[0.0003030429,0.00020544,0.0004049091,0.0005728035,0.0006507162,0.0009217645,0.0001731718,0.0004083849,0.001493689],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003023962,"about_ca_system_score_gemma":0.00003505603,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003832291,"about_ca_topic_score_gemma":0.00004107448,"domain_scores_codex":[0.9976768,0.0002596766,0.0008349638,0.00040226,0.0004505607,0.0003757063],"domain_scores_gemma":[0.9980036,0.0006640828,0.0002630011,0.0008473942,0.000132508,0.00008942417],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001728873,0.0001466236,0.00002801976,0.002282765,0.0000498077,0.00002299049,0.0009800433,0.000007905398,0.00000687098,0.9690022,0.01697943,0.01047602],"study_design_scores_gemma":[0.0001871628,0.0000360136,0.0000454433,0.004552264,0.00005820107,0.000002160327,0.00003392655,0.00002599714,0.000006606676,0.3679429,0.6269121,0.0001972196],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.003655927,0.2242484,0.000002715664,0.4485058,0.003525166,0.003449821,0.000246744,0.0006053056,0.3157602],"genre_scores_gemma":[0.7197187,0.2529803,0.00002768853,0.01991525,0.00458932,0.0003555632,0.0001137402,0.0001123026,0.002187169],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7160628,"threshold_uncertainty_score":0.9994824,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4384703419","doi":"10.7202/1100428ar","title":"Simon Truwant, \"Cassirer and Heidegger in Davos: The Philosophical Arguments\"","year":2023,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Philosophy, Science, and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Contemporary philosophy","authors":[{"name":"Giacomo Borbone","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08968559274222403,"gpt":0.2893126557592868,"spread":0.1996270630170628,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009985303,0.0002725571,0.0005211126,0.0002816135,0.0003183775,0.00008797953,0.0004552884,0.0000471213,0.0003875568],"category_scores_gemma":[0.0001217763,0.0001857925,0.000129304,0.0004126563,0.0007676391,0.000340711,0.0001403876,0.0004164285,0.0004996178],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007812074,"about_ca_system_score_gemma":0.00004756088,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001017685,"about_ca_topic_score_gemma":0.0003610896,"domain_scores_codex":[0.997875,0.0001973795,0.0006016981,0.0004900875,0.0004064228,0.0004294347],"domain_scores_gemma":[0.9990954,0.0001795098,0.0001198621,0.0004589346,0.00004386799,0.0001023994],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001581896,0.0001491725,0.0006487428,0.001263538,0.00001794042,0.00009938746,0.004335094,0.000002055287,0.000006912408,0.9796385,0.00678789,0.007034989],"study_design_scores_gemma":[0.0003867402,0.00005632233,0.001077008,0.002051786,0.00003288936,0.000004953565,0.0001352772,0.00006409683,9.727311e-7,0.4602806,0.5355796,0.0003297978],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0293475,0.1695423,4.596856e-7,0.2715179,0.001682444,0.001816908,0.00007174699,0.0002612046,0.5257596],"genre_scores_gemma":[0.9458171,0.04455749,0.000005222827,0.007933351,0.0009957915,0.0001771285,0.0000152055,0.00002920751,0.0004695029],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9164696,"threshold_uncertainty_score":0.7576396,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4312701679","doi":"10.7202/1087995ar","title":"Thomas Aquinas, \"Thomas Aquinas's Quodlibetal Questions.\" Trans. Turner Nevitt and Brian Davies","year":2022,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Epistemology; Humanities","authors":[{"name":"Christopher Bobier","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04827898014596402,"gpt":0.2640081083329915,"spread":0.2157291281870275,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009633075,0.0003892056,0.0008522109,0.000201474,0.00063152,0.00006904656,0.000419578,0.00005817425,0.002856846],"category_scores_gemma":[0.00009797516,0.000344224,0.0002399274,0.00017513,0.0006052987,0.0003244935,0.0001951658,0.0006412769,0.00007922752],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005646746,"about_ca_system_score_gemma":0.00005318632,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00008786849,"about_ca_topic_score_gemma":0.0001101583,"domain_scores_codex":[0.9971277,0.0007731672,0.0007268572,0.0005584533,0.0003753678,0.0004384457],"domain_scores_gemma":[0.9989077,0.0001922439,0.0002018912,0.0004843865,0.00006085848,0.0001528496],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004431001,0.0001976205,0.0001161327,0.002112598,0.00005187682,0.0000977256,0.002926108,0.000001855478,0.00001274896,0.9867641,0.002672935,0.005001988],"study_design_scores_gemma":[0.0004663556,0.0002751299,0.00009193747,0.001006366,0.0001333563,0.00008949872,0.0001352499,0.000007310056,0.000002731405,0.2836658,0.7137646,0.0003616563],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.005764185,0.5477237,0.000005381219,0.05170351,0.001579761,0.00152743,0.0002015978,0.000194182,0.3913003],"genre_scores_gemma":[0.9478615,0.03977036,0.00005093439,0.007977778,0.001590838,0.0005388886,0.0001171803,0.00006548338,0.002027051],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9420973,"threshold_uncertainty_score":0.999901,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4367157079","doi":"10.7202/1094012ar","title":"Charles Larmore, \"What is Political Philosophy?\"","year":2022,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Politics; Political philosophy; Epistemology; Contemporary philosophy; Analytic philosophy; Political science; Law","authors":[{"name":"Mario Clemens","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1290878624890636,"gpt":0.3896064528140439,"spread":0.2605185903249803,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002371982,0.0002950645,0.0006552731,0.0001675785,0.00101738,0.00009649422,0.0009693842,0.0001404097,0.003143109],"category_scores_gemma":[0.0005563076,0.00030975,0.0003501479,0.001005645,0.0008029444,0.0006297684,0.0003621929,0.001203716,0.0004198276],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004617604,"about_ca_system_score_gemma":0.0003630582,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003500339,"about_ca_topic_score_gemma":0.00001462485,"domain_scores_codex":[0.9949571,0.001259736,0.0006941792,0.0005984239,0.001326232,0.0011643],"domain_scores_gemma":[0.9981602,0.0004671105,0.0001359331,0.0005709281,0.0001108258,0.0005550276],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000894339,0.000222228,0.0002022389,0.000766772,0.00001484285,0.00005075905,0.0008632936,4.532718e-7,6.804551e-7,0.994579,0.001331315,0.001959534],"study_design_scores_gemma":[0.000173199,0.00006190784,0.00004503136,0.00111068,0.00003354748,0.000005252589,0.0002289881,0.000002657356,0.000002313448,0.7167469,0.2813055,0.0002839671],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.0002854214,0.1602673,0.000002139007,0.4796656,0.000820562,0.0007732652,0.00009261609,0.0001235454,0.3579695],"genre_scores_gemma":[0.7446634,0.1185343,0.00005365799,0.1344235,0.001757037,0.0003425953,0.00002912995,0.00004007229,0.0001562877],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.744378,"threshold_uncertainty_score":0.9999354,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402216452","doi":"10.7202/1110359ar","title":"Robin Douglass, \"Mandeville’s Fable: Pride, Hypocrisy, and Sociability\"","year":2024,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Historical Economic and Social Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Hypocrisy; Pride; Fable; Environmental ethics; Philosophy; Literature; Art; Theology","authors":[{"name":"Elad Carmel","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06127829377878408,"gpt":0.2609083856460469,"spread":0.1996300918672628,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007452336,0.0001692381,0.00075215,0.0000879252,0.00009685015,0.00004517153,0.0001375811,0.00007677292,0.0002893754],"category_scores_gemma":[0.0002224029,0.0001776344,0.0001510757,0.0003040795,0.0001022406,0.0001707953,0.00008191114,0.0002179454,0.0006962583],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003678009,"about_ca_system_score_gemma":0.00002175163,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002436328,"about_ca_topic_score_gemma":0.00002575374,"domain_scores_codex":[0.9985201,0.00002707601,0.0007285737,0.0004649531,0.00002675244,0.0002325138],"domain_scores_gemma":[0.9995109,0.0001137014,0.0001036677,0.0001903552,0.00001432281,0.00006700331],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000001579477,0.00004148321,0.00400497,0.003178239,0.00005183264,0.000007466325,0.0002306767,7.102419e-7,1.76354e-7,0.9649926,0.0202508,0.007239499],"study_design_scores_gemma":[0.00009029164,0.00001483822,0.0006380659,0.0005959058,0.000009442827,0.000001285684,0.000004815673,0.00003727826,1.148232e-7,0.2809035,0.7175289,0.0001755638],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0008030992,0.828194,0.00005319287,0.02033787,0.0005378894,0.0003708207,0.00004875975,0.00005472232,0.1495997],"genre_scores_gemma":[0.4751384,0.520431,0.0001307743,0.002740684,0.0004035987,0.000157318,0.00000896414,0.00003393795,0.0009553362],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.6972781,"threshold_uncertainty_score":0.8949224,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4376880609","doi":"10.7202/1098269ar","title":"Nayef Al-Rodhan, \"Sustainable History and Human Dignity: A Neurophilosophy of History and the Future of Civilisation\"","year":2023,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Mental Health and Well-being","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Dignity; Civilization; Environmental ethics; Philosophy; Social science; Sociology; Political science; Law","authors":[{"name":"Constantine Sandis","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04875934746147926,"gpt":0.3224414477561967,"spread":0.2736821002947174,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002097252,0.000118844,0.0004377586,0.0001313166,0.0001901765,0.000004238168,0.000186374,0.00005151684,0.0000746709],"category_scores_gemma":[0.0001772974,0.00009491325,0.0000726831,0.0003456323,0.0007756894,0.0001436895,0.00008691075,0.0001750811,0.000004235485],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002618045,"about_ca_system_score_gemma":0.0001677375,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008056883,"about_ca_topic_score_gemma":0.00007867212,"domain_scores_codex":[0.998144,0.00059947,0.0004645316,0.0002231167,0.0003252051,0.0002436333],"domain_scores_gemma":[0.9991001,0.0002179834,0.0002718561,0.0002222906,0.00008458696,0.0001032017],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002699728,0.00004540222,0.001157018,0.01059108,0.000008978463,0.00001179776,0.006630073,2.220661e-7,0.00001915989,0.9714014,0.006985884,0.003121968],"study_design_scores_gemma":[0.0006894682,0.00008176019,0.001777467,0.001721164,0.00005148095,0.000001591278,0.0005653486,0.000003946205,0.000001989411,0.2135729,0.7813789,0.0001539972],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.0428672,0.7250791,5.91116e-7,0.04746446,0.0005344986,0.002041092,0.000004934265,0.00005726159,0.1819509],"genre_scores_gemma":[0.8232099,0.1718026,0.000009213035,0.004158081,0.0002845502,0.00006562016,0.000005664685,0.00001333272,0.0004509902],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.7803427,"threshold_uncertainty_score":0.387045,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4376880664","doi":"10.7202/1098281ar","title":"Adam Wood, \"Thomas Aquinas on the Immateriality of the Human Intellect\"","year":2023,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Intellect; Philosophy; Metaphysics; Epistemology","authors":[{"name":"Glenn B. Siniscalchi","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1410262887974587,"gpt":0.301617389564567,"spread":0.1605911007671084,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001175891,0.0001850877,0.0004335323,0.00006759115,0.0002681273,0.00002140644,0.0006189429,0.00004520746,0.00216971],"category_scores_gemma":[0.000336266,0.00009260434,0.0002204856,0.0002063756,0.0005636886,0.00004949555,0.000163198,0.0002832508,0.0004036795],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001849099,"about_ca_system_score_gemma":0.00001810101,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003464348,"about_ca_topic_score_gemma":0.00004020394,"domain_scores_codex":[0.9981601,0.0006274105,0.0005267392,0.0002192395,0.0002425152,0.0002240016],"domain_scores_gemma":[0.9986936,0.0003470694,0.0002047128,0.0006674147,0.00005728217,0.00002991743],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001205666,0.00005570247,0.00001844627,0.001058424,0.00002347107,0.000003010399,0.001558479,3.287876e-7,0.0000579617,0.9917721,0.005249426,0.0001905691],"study_design_scores_gemma":[0.0001658784,0.0001192304,0.0001530616,0.003405198,0.00004778549,0.000001870486,0.00008158786,0.000002010276,0.0003152152,0.8075144,0.1880414,0.0001523353],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.113143,0.0125964,1.481194e-7,0.07308924,0.00201773,0.00158972,0.00006535064,0.0001093313,0.7973891],"genre_scores_gemma":[0.9906946,0.003445487,5.23347e-7,0.004083588,0.0007782997,0.0001016925,0.00001078668,0.00001853151,0.0008664314],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8775517,"threshold_uncertainty_score":0.9987425,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4376880597","doi":"10.7202/1098278ar","title":"Jan Patočka, \"The Selected Writings of Jan Patočka: Care for the Soul\" Ivan Chvatík and Erin Plunkett (Eds.). Trans. by Alex Zucker","year":2023,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Eastern European Communism and Reforms","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Regina","funders":"","keywords":"Soul; Philosophy; Psychoanalysis; Art; Art history; Theology; Psychology","authors":[{"name":"Joel Hubick","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03595544985478338,"gpt":0.3130876392160781,"spread":0.2771321893612947,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001297045,0.0001969969,0.0004140861,0.00004773324,0.0005956045,0.0000448005,0.0007555278,0.00007208492,0.00003301726],"category_scores_gemma":[0.0001875624,0.0001086724,0.0001572417,0.0008702365,0.0004368427,0.0001158109,0.0001036362,0.000284214,0.00002000607],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000244966,"about_ca_system_score_gemma":0.00006261742,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003545653,"about_ca_topic_score_gemma":0.0004774297,"domain_scores_codex":[0.9981173,0.0004268931,0.0004838151,0.0002514528,0.0003320802,0.0003884668],"domain_scores_gemma":[0.998818,0.0003586641,0.0001780789,0.0004242073,0.0001386959,0.00008235376],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008052315,0.0002404167,0.01413791,0.02279392,0.0002580858,0.0000213955,0.07750861,0.000002578782,0.0003522872,0.02755434,0.01528102,0.8417689],"study_design_scores_gemma":[0.0007382429,0.0001325287,0.003856205,0.004297992,0.0001520139,0.000003444354,0.003964313,0.00002947534,0.0000549613,0.004048785,0.9823074,0.0004146174],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.07231436,0.8225947,0.00002541916,0.07476991,0.0003262848,0.00521024,0.00037001,0.0002306187,0.02415844],"genre_scores_gemma":[0.7017538,0.2963299,0.00002477658,0.001242477,0.0002048052,0.0001243536,0.00004965708,0.0000380075,0.000232253],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.9670264,"threshold_uncertainty_score":0.4580968,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4384703468","doi":"10.7202/1100431ar","title":"Raymond Geuss, \"Not Thinking like a Liberal\"","year":2023,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Campion College; University of Regina","funders":"","keywords":"Philosophy; Epistemology","authors":[{"name":"Robert Piercey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08969290740968937,"gpt":0.3654892388783939,"spread":0.2757963314687045,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001430262,0.0001041496,0.0003037953,0.00007392469,0.0002059843,0.00003498008,0.0003502008,0.00007103643,0.00038889],"category_scores_gemma":[0.0004024696,0.00009849295,0.0001207466,0.0005949257,0.0001814966,0.0002237333,0.00009068863,0.0001885152,0.00153175],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006676595,"about_ca_system_score_gemma":0.00009906495,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001840724,"about_ca_topic_score_gemma":0.00007734456,"domain_scores_codex":[0.9985947,0.0002128999,0.0003060309,0.0002290329,0.000220566,0.0004367925],"domain_scores_gemma":[0.9993364,0.0002305969,0.00005931262,0.0002040099,0.00002299014,0.0001466714],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000001675822,0.00002216291,0.0001625932,0.0005965669,0.00000745221,0.00002527634,0.0009123332,3.839206e-7,8.644708e-7,0.9733564,0.009735434,0.0151789],"study_design_scores_gemma":[0.00007156775,0.00000642514,0.0002249269,0.001172119,0.000009567537,4.748851e-7,0.0000215754,0.0000029491,0.000001020408,0.3939348,0.6044479,0.0001067024],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.002273276,0.04175388,0.000004274365,0.1874609,0.0006780467,0.0008124506,0.0000108119,0.0003590282,0.7666473],"genre_scores_gemma":[0.4540091,0.4384814,0.0002854156,0.09918767,0.001868491,0.0003126169,0.00002493816,0.00004205992,0.005788298],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.760859,"threshold_uncertainty_score":0.9992456,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4367156983","doi":"10.7202/1094010ar","title":"Colby Dickinson, \"Giorgio Agamben’s Homo Sacer Series: A Critical Introduction and Guide\"","year":2022,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Series (stratigraphy); Epistemology; Geology; Paleontology","authors":[{"name":"Eric D. Meyer","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03159901940358545,"gpt":0.3595482981318879,"spread":0.3279492787283025,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001618775,0.0001116929,0.0003293391,0.00004950259,0.0005481541,0.0000176256,0.0001961906,0.00006076133,0.002566562],"category_scores_gemma":[0.001848542,0.0001126174,0.00007216199,0.0003324092,0.0007324846,0.0001994395,0.0001425977,0.0003340962,0.00004347084],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001708694,"about_ca_system_score_gemma":0.0001046676,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000111548,"about_ca_topic_score_gemma":0.00002036832,"domain_scores_codex":[0.9977251,0.001002135,0.000326561,0.0003054705,0.0002905717,0.0003501335],"domain_scores_gemma":[0.9992962,0.000255988,0.00004727657,0.0002091225,0.00005106236,0.0001402747],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009904496,0.00005783024,0.0002238191,0.0002537742,0.000006502526,0.00001581456,0.0002643683,5.490672e-7,5.655585e-7,0.9943883,0.00371042,0.001068086],"study_design_scores_gemma":[0.00007965101,0.00004693363,0.0001944774,0.0001078746,0.00002195813,0.0000171003,0.0001371632,0.000001341692,7.930635e-7,0.5285203,0.4707747,0.00009776184],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.004137858,0.1719923,0.00002250502,0.2983314,0.001264376,0.001169366,0.00006825005,0.0001461306,0.5228678],"genre_scores_gemma":[0.9341738,0.05313239,0.0001199977,0.01048892,0.001207183,0.0002575712,0.000008608797,0.00001352984,0.0005980011],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9300359,"threshold_uncertainty_score":0.9983453,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4367156991","doi":"10.7202/1094007ar","title":"David J. Chalmers, \"Reality +: Virtual Worlds and the Problems of Philosophy\"","year":2022,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Digital Games and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Contemporary philosophy; Metaverse; Virtual reality; Computer science; Human–computer interaction","authors":[{"name":"Lee Clarke","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06398687462340524,"gpt":0.3233628124156588,"spread":0.2593759377922536,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002439967,0.0001128076,0.0004227785,0.00004626371,0.000135856,0.00001769599,0.0003860132,0.00002312791,0.0001890713],"category_scores_gemma":[0.0002543722,0.00008154045,0.0001257512,0.0005650629,0.0006766189,0.0001281114,0.0002024738,0.0002216909,0.000005550451],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000473724,"about_ca_system_score_gemma":0.00009024319,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002025483,"about_ca_topic_score_gemma":0.00007012325,"domain_scores_codex":[0.9980972,0.0005505757,0.0003992336,0.0002205508,0.000517714,0.0002147381],"domain_scores_gemma":[0.9992201,0.0002100448,0.0001950473,0.0002524806,0.00003701577,0.00008527799],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002365843,0.0001170732,0.0003174392,0.0008851592,0.00001777922,0.000003529528,0.00389865,0.000004798127,8.227972e-7,0.9123507,0.0006613207,0.08171907],"study_design_scores_gemma":[0.0005795903,0.00007849422,0.0001646906,0.001152201,0.00003703704,0.000002420739,0.0002604634,0.000003555197,4.152318e-7,0.1258311,0.8717542,0.0001358571],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0009675564,0.200242,0.00000157929,0.09908721,0.0003036429,0.001566959,0.00004892118,0.00002824594,0.6977539],"genre_scores_gemma":[0.8759422,0.1196141,0.00000983854,0.003115356,0.000229938,0.0002711846,0.00001087568,0.00001121707,0.000795288],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8749747,"threshold_uncertainty_score":0.3325123,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402632903","doi":"10.7202/1113573ar","title":"Ted Toadvine, \"The Memory of the World: Deep Time, Animality, and Eschatology\"","year":2024,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Eschatology; Philosophy; Theology","authors":[{"name":"Samuel McKee","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03854685950046841,"gpt":0.3633550409365135,"spread":0.3248081814360451,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00212656,0.00008992958,0.0002751098,0.00005293628,0.0001797965,0.00002194669,0.0003542375,0.0000847057,0.000141898],"category_scores_gemma":[0.0005637349,0.00005194384,0.00009892008,0.0008636642,0.0007707613,0.00006930501,0.00009107158,0.0003056432,0.0000564019],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000294319,"about_ca_system_score_gemma":0.0001129829,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002028377,"about_ca_topic_score_gemma":0.001558486,"domain_scores_codex":[0.9984596,0.0006727266,0.0003169865,0.0001852055,0.0001934187,0.000172092],"domain_scores_gemma":[0.9989743,0.0006223503,0.00007848101,0.0002351399,0.00005132763,0.00003845695],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005356497,0.00004698407,0.003755014,0.003441093,0.00004662228,0.000009944633,0.003169683,0.000001193599,0.00002278926,0.9619573,0.02262776,0.004916245],"study_design_scores_gemma":[0.000113347,0.00003093232,0.007925842,0.004136979,0.000142013,0.00001128979,0.0001470532,0.00005805942,0.000009249588,0.472931,0.5143017,0.0001924716],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.003004222,0.4836159,0.000001135684,0.3406148,0.0005615338,0.0006832965,0.000003768251,0.00003920732,0.1714762],"genre_scores_gemma":[0.7341129,0.2568445,0.00005101919,0.007307578,0.0002849815,0.00005359563,0.000001334818,0.00001351649,0.001330658],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.7311086,"threshold_uncertainty_score":0.2839902,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4376880658","doi":"10.7202/1098277ar","title":"David R. Olson, \"Making Sense: What it Means to Understand\"","year":2023,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Contemporary Sociological Theory and Practice","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Sense (electronics); Engineering","authors":[{"name":"Sheldon Richmond","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3244828163086495,"gpt":0.4712797429179275,"spread":0.146796926609278,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.004722418,0.0001305722,0.0003454049,0.0000671782,0.0003277913,0.0001017117,0.0002726726,0.00009030056,0.0006000532],"category_scores_gemma":[0.002338441,0.0001164005,0.0001267269,0.001347353,0.0001308537,0.0007277267,0.00008549247,0.0002611276,0.001212257],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009515353,"about_ca_system_score_gemma":0.0000736762,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003265247,"about_ca_topic_score_gemma":0.00008163673,"domain_scores_codex":[0.9972391,0.00145389,0.0003419141,0.0003075869,0.000323177,0.0003343534],"domain_scores_gemma":[0.9980887,0.00137421,0.0001074285,0.0002519444,0.00004994203,0.0001278185],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003579327,0.00005616588,0.0002270197,0.0008861424,0.0000305725,0.0002136409,0.02352634,0.00001034239,0.000006351435,0.917892,0.01957716,0.03753849],"study_design_scores_gemma":[0.00006289898,0.00002813391,0.00004035122,0.003557666,0.00001512647,0.000001176079,0.004296882,0.000001755971,3.803978e-7,0.2186153,0.7732239,0.0001564374],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.001192995,0.08995872,0.00005673593,0.5474998,0.0006626634,0.001216128,0.000006886382,0.0002413114,0.3591648],"genre_scores_gemma":[0.6195582,0.3341171,0.00008263411,0.04479447,0.00049938,0.00004673042,0.000008358964,0.00001524933,0.0008778778],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7536467,"threshold_uncertainty_score":0.9995654,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413813817","doi":"10.7202/1119468ar","title":"Manuel Fasko & Peter West (Eds.), 'Berkeley’s Doctrine of Signs'","year":2025,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Doctrine; Philosophy; Environmental ethics; Theology","authors":[{"name":"Craig Martinez","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06042031709801871,"gpt":0.2904009001514504,"spread":0.2299805830534317,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004218453,0.0002073106,0.0005804862,0.0001973612,0.0001287937,0.00002843088,0.0004840773,0.00004117783,0.001799837],"category_scores_gemma":[0.0001346682,0.0001682175,0.0002128389,0.000299939,0.0003348145,0.0002071764,0.00008576227,0.0002368792,0.0004180762],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005843584,"about_ca_system_score_gemma":0.00004697395,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006001842,"about_ca_topic_score_gemma":0.0001023501,"domain_scores_codex":[0.998352,0.0001060989,0.0006810772,0.0003360545,0.0002736372,0.0002511128],"domain_scores_gemma":[0.9990402,0.0001327915,0.000156813,0.0004804257,0.0001214701,0.00006824937],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001089283,0.0001851912,0.00009956407,0.003532042,0.00001768016,0.000005657985,0.0005842029,0.000001581466,0.00004729802,0.9823061,0.007621929,0.005587893],"study_design_scores_gemma":[0.0001806916,0.00006221139,0.00006300986,0.002919895,0.00004270112,0.000001011727,0.000003953552,0.000001646106,0.000009080102,0.1335088,0.8630228,0.0001841238],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0003920365,0.1408563,0.00002290152,0.0081149,0.0006440027,0.0004795419,0.00002847791,0.00004425606,0.8494176],"genre_scores_gemma":[0.9588078,0.02692894,0.0001348152,0.00641952,0.000420426,0.00009389522,0.00001870722,0.00001687018,0.007159017],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9584157,"threshold_uncertainty_score":0.9991127,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3198648756","doi":"10.7202/1081590ar","title":"Jean-Paul Martinon, \"Curating as Ethics.\"","year":2021,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Artistic and Creative Research","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Sociology; Epistemology; Environmental ethics","authors":[{"name":"Sue Spaid","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2109022813877101,"gpt":0.3973664112793917,"spread":0.1864641298916816,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006889317,0.0001350474,0.0003225498,0.00003712786,0.0002365537,0.0000743594,0.0001447757,0.00003838303,0.02027947],"category_scores_gemma":[0.001833169,0.000112753,0.0001022018,0.00009900644,0.0001800608,0.0001320531,0.00009287142,0.0005120102,0.001601224],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002997501,"about_ca_system_score_gemma":0.0001523098,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006326074,"about_ca_topic_score_gemma":0.0001713284,"domain_scores_codex":[0.9984217,0.0003529258,0.0003816946,0.0002550295,0.0003322509,0.0002564303],"domain_scores_gemma":[0.9987512,0.0005347832,0.00007732794,0.0002574764,0.000302002,0.00007724317],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002942822,0.00005877731,0.00009116476,0.002047986,0.00001512685,0.0001353873,0.001009726,2.479335e-7,0.000007943711,0.9847866,0.005965725,0.00587839],"study_design_scores_gemma":[0.0001813289,0.00005669767,0.00003621704,0.006715802,0.00003324766,0.00001542968,0.001065455,0.00002106387,0.00005270573,0.1319786,0.8596016,0.0002418077],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0001654225,0.1540262,0.00001502895,0.05753659,0.00006300397,0.0002188204,0.00001501739,0.00003281593,0.7879271],"genre_scores_gemma":[0.8522797,0.1185009,0.0001945828,0.01410771,0.001317266,0.0001419012,0.00006859399,0.00004166294,0.01334766],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8536359,"threshold_uncertainty_score":0.9991761,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4376880701","doi":"10.7202/1098276ar","title":"Stephen Käufer and Anthony Chemero, \"Phenomenology. An Introduction\"","year":2023,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Philosophy; Psychoanalysis; Epistemology; Psychology","authors":[{"name":"Jasper Doomen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0753542379087876,"gpt":0.3710704384087563,"spread":0.2957162004999687,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000752665,0.0002891461,0.0006347493,0.0002964808,0.000121277,0.00001365769,0.0003558507,0.0001759297,0.001696187],"category_scores_gemma":[0.00006865928,0.0002760398,0.00008196275,0.0008933027,0.0003163628,0.0002065502,0.0001447294,0.0004209916,0.002227252],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002987858,"about_ca_system_score_gemma":0.00001612542,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001188193,"about_ca_topic_score_gemma":0.000003979382,"domain_scores_codex":[0.9976093,0.0003673158,0.0005595811,0.0008020772,0.0001378484,0.0005238733],"domain_scores_gemma":[0.9987819,0.00005613987,0.0001372242,0.0008349266,0.00004570092,0.0001441109],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001663052,0.0006144134,0.003648884,0.001800469,0.0003099829,0.0001626512,0.001685491,0.000004075839,0.0002680298,0.9400808,0.02140239,0.02985649],"study_design_scores_gemma":[0.00171509,0.0006270825,0.01894144,0.0005861453,0.0002050753,0.0001590507,0.0002271999,0.000012797,0.000007139204,0.7179903,0.2586001,0.0009285768],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.1460547,0.297742,0.00002012359,0.2860791,0.005060246,0.002927307,0.0000924229,0.001236753,0.2607873],"genre_scores_gemma":[0.9506119,0.03440226,0.0001804466,0.009280869,0.003532345,0.0005912495,0.0002536606,0.000103736,0.001043496],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8045573,"threshold_uncertainty_score":0.9999692,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4367156997","doi":"10.7202/1094005ar","title":"Arash Abizadeh, \"Hobbes and the Two Faces of Ethics\"","year":2022,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Face (sociological concept); Linguistics","authors":[{"name":"Mary A. Peterson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1110943434356853,"gpt":0.3194628827909417,"spread":0.2083685393552564,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001076991,0.0001539164,0.0004889735,0.00004781184,0.000306999,0.0000243331,0.0003077936,0.00002084531,0.002412274],"category_scores_gemma":[0.0002057421,0.00009501153,0.0001617642,0.00009788198,0.0008703551,0.00006882617,0.000219101,0.0006502933,0.00002128052],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001642671,"about_ca_system_score_gemma":0.00002118416,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00008818742,"about_ca_topic_score_gemma":0.00001737169,"domain_scores_codex":[0.9980554,0.0006832831,0.0004880511,0.0002096044,0.0003642245,0.0001994604],"domain_scores_gemma":[0.9987392,0.000735326,0.0001699257,0.0002525115,0.00004685792,0.00005613821],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000251563,0.00008341279,0.00006821466,0.001203712,0.00002283744,0.000002791543,0.001740019,0.000001578642,7.736265e-7,0.9958054,0.0003513851,0.0006947133],"study_design_scores_gemma":[0.0005306926,0.00004302616,0.00002481384,0.0005910478,0.00004868351,0.000004861231,0.0000887131,0.000009172648,0.000002113165,0.6402637,0.3582891,0.0001041417],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.006716677,0.492205,0.000001395002,0.2727093,0.0006790468,0.001227557,0.0002274128,0.00004730394,0.2261862],"genre_scores_gemma":[0.9444831,0.04054658,0.00001002648,0.01411832,0.0004436238,0.0001541063,0.00001250196,0.00001359437,0.0002181319],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9377664,"threshold_uncertainty_score":0.9984996,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4292829047","doi":"10.7202/1089697ar","title":"Daniel C. Dennett and Gregg D. Caruso. \"Just Deserts: Debating Free Will\"","year":2022,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Philosophy; Epistemology","authors":[{"name":"Owen Crocker","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08402990599624076,"gpt":0.2804328631704561,"spread":0.1964029571742154,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009740769,0.0002252217,0.0004547788,0.0001000959,0.0005783885,0.00006614353,0.0004778267,0.00003745776,0.001324088],"category_scores_gemma":[0.0003066334,0.0002022914,0.0001174219,0.0001187859,0.0002744226,0.0002167527,0.0005157972,0.0006915312,0.00001859344],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006072771,"about_ca_system_score_gemma":0.0000403148,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001388278,"about_ca_topic_score_gemma":0.0001508981,"domain_scores_codex":[0.9982156,0.0002939943,0.0004798501,0.0003683016,0.0003515218,0.0002907069],"domain_scores_gemma":[0.9989467,0.0002669287,0.000150789,0.0004699335,0.00006203296,0.0001035686],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000791622,0.00006541667,0.00005120767,0.001323696,0.00001995021,0.00003419754,0.001570448,0.000002152844,0.000004504443,0.9935701,0.0009390056,0.002411336],"study_design_scores_gemma":[0.0002421979,0.00007354782,0.000008794237,0.001004336,0.00003950402,0.00001748652,0.0001325331,0.00003569476,7.896984e-7,0.7433241,0.2548981,0.0002229113],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.006262857,0.4306995,0.000004569668,0.0839192,0.0007421417,0.00101408,0.0001991685,0.0001457329,0.4770128],"genre_scores_gemma":[0.9613084,0.02121655,0.00004589415,0.01613043,0.0007524207,0.000236626,0.00002836298,0.00004424374,0.000237035],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9550456,"threshold_uncertainty_score":0.9995888,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402633002","doi":"10.7202/1113569ar","title":"Otfried Höffe, 'Kant’s Critique of Practical Reason: A Philosophy of Freedom.' Trans. Manfred Weltecke","year":2024,"lang":"de","type":"article","venue":"Philosophy in Review","topic":"Psychoanalysis and Social Critique","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","authors":[{"name":"Alexander Schwitteck","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07728003882890258,"gpt":0.4070648440275123,"spread":0.3297848051986098,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00460506,0.0006367447,0.002668188,0.0004332909,0.0001824137,0.00009343203,0.0008827122,0.0006151391,0.001190109],"category_scores_gemma":[0.001433419,0.0006185429,0.001670888,0.003518495,0.001449932,0.0005949476,0.00008935419,0.00117799,0.0001280831],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001970175,"about_ca_system_score_gemma":0.000829066,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008932002,"about_ca_topic_score_gemma":0.0002422995,"domain_scores_codex":[0.9914966,0.002536212,0.002636865,0.001058652,0.001511202,0.0007604902],"domain_scores_gemma":[0.9965145,0.001136975,0.000599893,0.0008676819,0.0005069112,0.0003740533],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008644519,0.001033267,0.0001308713,0.03581639,0.0007198586,0.0002721212,0.004036456,0.000002057093,0.00007821126,0.9442196,0.009581065,0.004023625],"study_design_scores_gemma":[0.001037867,0.0005470275,0.0001826307,0.1038559,0.00371803,0.00001587581,0.0005942468,0.0002053433,0.0000777833,0.4181548,0.4702479,0.001362577],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.000311309,0.7122486,0.0001312492,0.1567161,0.001590902,0.001699279,0.0003702947,0.00008457666,0.1268477],"genre_scores_gemma":[0.5019167,0.4948446,0.0003705769,0.0009735737,0.001620492,0.0001127675,0.00003282733,0.00005371021,0.00007474716],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.5260648,"threshold_uncertainty_score":0.999723,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4367156977","doi":"10.7202/1094013ar","title":"Benjamin J.B. Liscomb, \"The Women Are Up to Something: How Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch Revolutionized Ethics\"","year":2022,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Foot (prosody); Philosophy; IRIS (biosensor); Psychoanalysis; Sociology; Psychology; Artificial intelligence; Computer science","authors":[{"name":"Sara Clethero","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08279368797218993,"gpt":0.2812344108565359,"spread":0.1984407228843459,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003056702,0.0004602287,0.001059787,0.000384107,0.001622501,0.0002642183,0.0008633392,0.00008225735,0.002228627],"category_scores_gemma":[0.0003905784,0.000373233,0.0003291579,0.000718498,0.000353349,0.0005323878,0.000597578,0.001646254,0.00004022133],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000220206,"about_ca_system_score_gemma":0.00008211342,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009135411,"about_ca_topic_score_gemma":0.00006417877,"domain_scores_codex":[0.9955085,0.001619377,0.0007700602,0.0007513016,0.0007595128,0.0005912403],"domain_scores_gemma":[0.9977514,0.0005908181,0.0003786848,0.0009003115,0.0001513557,0.0002274703],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002427396,0.0006709191,0.00094038,0.01102531,0.0006850698,0.0001379773,0.1475054,0.00003414855,0.00003535876,0.7857066,0.04580217,0.007213865],"study_design_scores_gemma":[0.0005225105,0.000198764,0.0001801957,0.001926218,0.0001868616,0.00001876453,0.001778139,0.00003253822,0.000001181695,0.1489021,0.8457114,0.0005413291],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.02621048,0.4449775,0.0000167226,0.4981419,0.001254258,0.002489268,0.0006548825,0.0002056183,0.02604945],"genre_scores_gemma":[0.8997793,0.03806576,0.00009414502,0.05495728,0.00152313,0.001517717,0.0001361833,0.00008120656,0.003845263],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8735688,"threshold_uncertainty_score":0.999872,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402217637","doi":"10.7202/1112009ar","title":"Gillian Brock, \"Corruption and Global Justice\"","year":2024,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Corruption and Economic Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Economic Justice; Language change; Criminology; Political science; Law and economics; Sociology; Philosophy; Law; Linguistics","authors":[{"name":"Isabella Luisa Mariani","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07202348148800804,"gpt":0.3749657759423948,"spread":0.3029422944543868,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003573091,0.00007102502,0.000141088,0.00003162153,0.00008626952,0.0000608338,0.00008085829,0.00003546656,0.0004222611],"category_scores_gemma":[0.00007413291,0.00006874741,0.00003926743,0.0002613707,0.00005114599,0.0001486626,0.00002830578,0.00006759152,0.0005945324],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002031062,"about_ca_system_score_gemma":0.00008748926,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007897753,"about_ca_topic_score_gemma":0.0002787714,"domain_scores_codex":[0.9992954,0.00006086612,0.0002081149,0.0001919029,0.00009954997,0.000144225],"domain_scores_gemma":[0.9997807,0.00003060219,0.00002362812,0.00007029955,0.00001407175,0.00008076071],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000001837078,0.00001710814,0.001455955,0.002690428,0.0000076194,0.00001051893,0.0005371955,6.349014e-7,8.613446e-7,0.370027,0.002793581,0.6224572],"study_design_scores_gemma":[0.00004879429,0.000005936881,0.001775908,0.002769671,0.00002841439,0.000003884253,0.00009203485,0.00001817146,4.052611e-8,0.01687123,0.9782751,0.0001108145],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"review","genre_scores_codex":[0.00361399,0.3943233,0.00007363323,0.05279709,0.00220261,0.0007111441,0.00001338748,0.0001887417,0.5460761],"genre_scores_gemma":[0.4067004,0.5869587,0.0002316693,0.004420487,0.0005209175,0.00005439753,0.000007626711,0.000008075912,0.001097757],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.9754815,"threshold_uncertainty_score":0.7641709,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4406618117","doi":"10.7202/1115571ar","title":"Paul Fairfield, 'Introducing Dewey'","year":2024,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","authors":[{"name":"Robert Sinclair","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05135348934988866,"gpt":0.290196230295429,"spread":0.2388427409455404,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004261486,0.000166766,0.0002701844,0.0001285615,0.000103465,0.0001459006,0.0001911374,0.00003445138,0.00331885],"category_scores_gemma":[0.00008734936,0.0001389973,0.0001220484,0.0001336919,0.00007701157,0.0004048354,0.00003388876,0.0002752802,0.001401938],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004526312,"about_ca_system_score_gemma":0.00004526819,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003168422,"about_ca_topic_score_gemma":0.00002256645,"domain_scores_codex":[0.9988334,0.00007516417,0.0004040297,0.0003157144,0.0001615375,0.0002101381],"domain_scores_gemma":[0.9994401,0.0001147716,0.00004535125,0.0003104605,0.00003934134,0.00004991895],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000141167,0.00003630147,0.000008562361,0.004766824,0.00001709605,0.00001549421,0.002056709,9.316304e-7,0.000002695897,0.9335306,0.03847398,0.02108945],"study_design_scores_gemma":[0.00003983157,0.00002116064,0.000009345827,0.007532134,0.00003912443,0.000009555133,0.00003816515,0.00003087055,0.000005334408,0.4231208,0.5689878,0.0001659046],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.0003631845,0.4951091,0.00002331009,0.08497813,0.003036424,0.000431034,0.00002113583,0.0002029312,0.4158347],"genre_scores_gemma":[0.9354683,0.05246966,0.0001151543,0.005795995,0.005137199,0.0001677217,0.00004821145,0.00003418331,0.0007636359],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.935105,"threshold_uncertainty_score":0.9993756,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4406617131","doi":"10.7202/1115578ar","title":"Sami Pihlström, 'Toward a Pragmatist Philosophy of the Humanities'","year":2024,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Religious, Philosophical, and Educational Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Campion College; University of Regina","funders":"","keywords":"Pragmatism; Philosophy; Humanities; Epistemology","authors":[{"name":"Robert Piercey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09936986649200934,"gpt":0.369135277472221,"spread":0.2697654109802117,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001007427,0.0002286874,0.0005132588,0.0001124371,0.0004691469,0.00009072857,0.0006904281,0.00009135669,0.0002588746],"category_scores_gemma":[0.0005820329,0.0001629052,0.0003408591,0.001044819,0.001086341,0.0001908611,0.0001291787,0.0003585107,0.0001746611],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001465733,"about_ca_system_score_gemma":0.0004258009,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000427971,"about_ca_topic_score_gemma":0.00009404102,"domain_scores_codex":[0.997461,0.000389551,0.0006953734,0.0003661635,0.0007548992,0.0003330435],"domain_scores_gemma":[0.9988155,0.0004165575,0.0001663019,0.0003869669,0.0001516847,0.00006299729],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002819071,0.00009071521,0.0004205361,0.004773854,0.00006462147,0.000006503362,0.004398596,8.662512e-7,0.000002218181,0.9749957,0.01368423,0.001559374],"study_design_scores_gemma":[0.00006451526,0.00002339125,0.0003439587,0.008426866,0.00007793339,0.000004428774,0.0001084425,0.000002181648,0.000002254436,0.6892766,0.3014874,0.0001820822],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0008577986,0.3654425,0.000003720705,0.1624422,0.001379204,0.001074314,0.00004037235,0.00009456429,0.4686653],"genre_scores_gemma":[0.8129485,0.180637,0.0000578997,0.004183305,0.001702324,0.0001841644,0.000006695617,0.00002437974,0.000255714],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8120907,"threshold_uncertainty_score":0.6643082,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402632280","doi":"10.7202/1113571ar","title":"Tamar Schapiro, \"Feeling Like It: A Theory of Inclination and Will\"","year":2024,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Feeling; Philosophy; Psychoanalysis; Aesthetics; Epistemology; Psychology","authors":[{"name":"Shahriar Khosravi","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08902533071283246,"gpt":0.3933490026363233,"spread":0.3043236719234908,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006659682,0.00009516964,0.0002342828,0.0001261805,0.00002068649,0.000008777916,0.0000784502,0.00005562713,0.0005949981],"category_scores_gemma":[0.00004001721,0.00007905355,0.00006842781,0.0002745606,0.00005531071,0.00009419992,0.00003776033,0.0001543509,0.00008680621],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000138605,"about_ca_system_score_gemma":0.00001245143,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000007920939,"about_ca_topic_score_gemma":0.000001818501,"domain_scores_codex":[0.9991177,0.0001441661,0.0003403001,0.0002159155,0.0000814441,0.0001004301],"domain_scores_gemma":[0.9995874,0.0000937773,0.00005288333,0.0002030805,0.00003240112,0.00003045773],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007869226,0.0001214089,0.0008122626,0.004037669,0.0000251077,0.00003294809,0.000483747,2.489542e-7,0.00009776141,0.7927158,0.001010874,0.2006543],"study_design_scores_gemma":[0.001347835,0.0005713713,0.02068006,0.07584254,0.0008464439,0.0001780863,0.0002237938,0.00007387257,0.00004798113,0.5166451,0.3825894,0.0009535049],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.0425014,0.9166718,0.0001551953,0.01216778,0.0007551446,0.0007358602,0.00002552133,0.0000649807,0.02692238],"genre_scores_gemma":[0.9401816,0.05799917,0.0001866915,0.001153271,0.0001075186,0.00007658265,0.00001044111,0.00001754387,0.0002671829],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8976802,"threshold_uncertainty_score":0.6514812,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402210025","doi":"10.7202/1110368ar","title":"Simon Truwant (Ed.). \"Interpreting Cassirer: Critical Essays\"","year":2024,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Philosophy, Science, and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","authors":[{"name":"Giacomo Borbone","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05863748147800893,"gpt":0.3103812910292766,"spread":0.2517438095512677,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006643753,0.0002558449,0.0004750486,0.000200249,0.0002460364,0.0002215753,0.0003770657,0.00003915079,0.002251518],"category_scores_gemma":[0.000242494,0.0002085771,0.0002540243,0.0001409476,0.0006271262,0.00046772,0.00007356183,0.0003977951,0.001198212],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001417758,"about_ca_system_score_gemma":0.00009305184,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005864739,"about_ca_topic_score_gemma":0.00006995505,"domain_scores_codex":[0.9980511,0.0001285741,0.000574322,0.0005112648,0.0003572842,0.0003774688],"domain_scores_gemma":[0.9991261,0.000281451,0.00004877654,0.0003450642,0.00006948449,0.0001291637],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000003624587,0.00006240486,0.000007352119,0.004432386,0.0000107283,0.0001783074,0.003098408,2.983286e-7,0.000005168239,0.9676701,0.01181062,0.0127206],"study_design_scores_gemma":[0.00005769629,0.00005560505,0.000001900055,0.0120941,0.00005704712,0.00001574916,0.00007162287,0.0002174444,0.000002083752,0.1579671,0.8291603,0.0002993075],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0001838356,0.3671621,0.000007928021,0.01499219,0.002104708,0.0002465246,0.00003622164,0.0001750212,0.6150914],"genre_scores_gemma":[0.9697003,0.02353572,0.00004028172,0.004383235,0.001815979,0.00007836887,0.000008479705,0.00003701685,0.0004005909],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9695165,"threshold_uncertainty_score":0.9995795,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4406616805","doi":"10.7202/1115573ar","title":"Michalle Gal, 'Visual Metaphors and Aesthetics: A Formalist Theory of Metaphor'","year":2024,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Metaphor; Philosophy; Aesthetics; Epistemology; Linguistics","authors":[{"name":"Jeffrey Strayer","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0459978586312002,"gpt":0.3464003745638267,"spread":0.3004025159326265,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001279299,0.0002217577,0.0005886178,0.0002097465,0.00002891328,0.00002128575,0.0001590343,0.00009019243,0.001080457],"category_scores_gemma":[0.00006078958,0.0001714589,0.0002357948,0.0004370342,0.000147551,0.0001243019,0.00004828803,0.0002343332,0.0001968262],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001484081,"about_ca_system_score_gemma":0.00002273739,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002922573,"about_ca_topic_score_gemma":0.000007674666,"domain_scores_codex":[0.9981878,0.0004384928,0.0005673236,0.0003785291,0.0001892426,0.0002386128],"domain_scores_gemma":[0.9992931,0.0001684977,0.0001039601,0.0003146932,0.00004844144,0.00007132322],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00008443086,0.0003654661,0.000134906,0.009819508,0.0004439257,0.000198622,0.003261519,1.253416e-7,0.0001173722,0.8056583,0.001477062,0.1784388],"study_design_scores_gemma":[0.001710845,0.001006074,0.001120135,0.01973117,0.003088878,0.0006684149,0.001767037,0.00004401234,0.000582055,0.8193551,0.149605,0.001321317],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.02351285,0.9133651,0.00009189434,0.001202811,0.0004059741,0.0005845486,0.00003544629,0.0000627793,0.0607386],"genre_scores_gemma":[0.8834289,0.114471,0.0001197264,0.001398511,0.0001263496,0.0001786843,0.00003070082,0.00003903925,0.0002070996],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.859916,"threshold_uncertainty_score":0.9998327,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4406615805","doi":"10.7202/1115577ar","title":"David Novak, 'God-Talk: The Heart of Judaism'","year":2024,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Philosophy; Judaism; Theology; Religious studies","authors":[{"name":"Sheldon Richmond","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08686075664813152,"gpt":0.367888086634051,"spread":0.2810273299859194,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001039415,0.00009196965,0.0002865747,0.00004021128,0.0001023745,0.0000251585,0.0002464705,0.00003046286,0.00006827058],"category_scores_gemma":[0.000199992,0.00005944335,0.0001464142,0.0005931067,0.0002483687,0.0001029715,0.00006322438,0.0001414277,0.0002119603],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002614484,"about_ca_system_score_gemma":0.000071849,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002811078,"about_ca_topic_score_gemma":0.0002871835,"domain_scores_codex":[0.998894,0.000176137,0.0002845118,0.0001700827,0.0002797101,0.0001955871],"domain_scores_gemma":[0.9995161,0.0001617219,0.00004245864,0.0001954259,0.00004603545,0.00003829075],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002482083,0.00007213201,0.004809711,0.00517694,0.00006542463,0.00002082937,0.003240367,3.155858e-7,0.00002455425,0.8754125,0.006745807,0.1044289],"study_design_scores_gemma":[0.00005071988,0.00002083483,0.0006425791,0.006941176,0.00005176222,0.000002958041,0.0002818903,0.000001335638,0.000007807984,0.04334667,0.9485437,0.000108569],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.001170287,0.7967374,0.000003493022,0.0559905,0.0004280285,0.0004055664,0.00000737615,0.00003728484,0.14522],"genre_scores_gemma":[0.8590599,0.1375882,0.00003023053,0.002358268,0.0004709951,0.00004851976,0.00000138158,0.000009350755,0.000433131],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.9417979,"threshold_uncertainty_score":0.2724391,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413813727","doi":"10.7202/1119472ar","title":"Paul Ricoeur, 'Lectures on Imagination'","year":2025,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Campion College; University of Regina","funders":"","keywords":"Philosophy; Epistemology; Psychoanalysis; Aesthetics; Psychology","authors":[{"name":"Robert Piercey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03718655404070943,"gpt":0.3054032273988838,"spread":0.2682166733581744,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001806225,0.0001054802,0.0002097357,0.0001149262,0.0001084052,0.00005924922,0.0001311566,0.0000151476,0.001426704],"category_scores_gemma":[0.00008355937,0.0000831142,0.00007268415,0.0001029775,0.00007087547,0.00007971199,0.00002409153,0.0001322784,0.0002251061],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003591402,"about_ca_system_score_gemma":0.00002430859,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002388504,"about_ca_topic_score_gemma":0.0002087599,"domain_scores_codex":[0.9993209,0.00007381108,0.0002222201,0.0001601703,0.000111512,0.000111433],"domain_scores_gemma":[0.999633,0.00005225729,0.00004722781,0.0001692114,0.00007863844,0.00001970942],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002203866,0.00008178806,0.0001300965,0.0008424234,0.00001190998,0.000004200944,0.0001022198,4.956444e-7,0.000002557503,0.9318393,0.05978587,0.007196884],"study_design_scores_gemma":[0.0001055863,0.0000205728,0.0004413699,0.001807148,0.00001604639,1.808369e-7,0.000003537761,0.000004747122,0.00001249438,0.2487496,0.7487575,0.00008130464],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0009416333,0.08178674,0.000001918572,0.03887917,0.0005087699,0.0004033312,0.00001723116,0.00003661296,0.8774246],"genre_scores_gemma":[0.9448277,0.0293758,0.000005939305,0.02081405,0.0003255404,0.00008109323,0.00001497718,0.000009983291,0.004544906],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9438861,"threshold_uncertainty_score":0.9994861,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402216647","doi":"10.7202/1110356ar","title":"Arash Abazari, \"Hegel’s Ontology of Power: The Structure of Social Domination in Capitalism\"","year":2024,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Hegelianism; Capitalism; Ontology; Power (physics); Philosophy; Epistemology; Sociology; Political science; Physics; Law; Quantum mechanics","authors":[{"name":"Shahirar Khosravi","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0239955476372981,"gpt":0.3459140171462045,"spread":0.3219184695089064,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005948653,0.00006822743,0.00030529,0.00006365724,0.00003672388,0.000006885484,0.0002062978,0.00008628739,0.0003459236],"category_scores_gemma":[0.0002373009,0.00005094074,0.00009337762,0.0002818488,0.0003926341,0.00010649,0.00002643356,0.0001612007,0.00000793498],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006860516,"about_ca_system_score_gemma":0.0001218933,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004079502,"about_ca_topic_score_gemma":0.001215816,"domain_scores_codex":[0.9989586,0.0002609059,0.0003710859,0.000126214,0.0001227921,0.0001603989],"domain_scores_gemma":[0.9995576,0.0002183416,0.000078982,0.00008967995,0.0000313683,0.0000240079],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000001697175,0.00001712791,0.00009395888,0.0007550038,0.000006965498,0.000002319629,0.003254846,1.608824e-7,0.00001432556,0.9882925,0.0001056957,0.007455415],"study_design_scores_gemma":[0.0001292096,0.00002342123,0.003158063,0.001296415,0.00003026437,0.000001332114,0.0002883094,0.000004650828,0.00003091907,0.926018,0.06891895,0.0001004687],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1595207,0.2084003,0.000008692478,0.1569859,0.001159754,0.00158849,0.0001285458,0.00004033175,0.4721672],"genre_scores_gemma":[0.9931264,0.005975822,0.000011986,0.0007383003,0.0001106391,0.000008183316,0.000003008548,0.000003627397,0.00002202374],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8336057,"threshold_uncertainty_score":0.3787621,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4406616921","doi":"10.7202/1115575ar","title":"Katarina Mihaylova and Anna Ezekiel (Eds). 'Hope and the Kantian Legacy: New Contributions to the History of Optimism'","year":2024,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Psychoanalysis and Social Critique","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Optimism; Philosophy; Psychoanalysis; Epistemology; Psychology","authors":[{"name":"Alexander Schwitteck","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0422290292763729,"gpt":0.3650039768417434,"spread":0.3227749475653705,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002130287,0.0001034934,0.0003730475,0.00005336637,0.0001782435,0.00006961605,0.0002584328,0.00005175817,0.00009426427],"category_scores_gemma":[0.0005506997,0.00006224163,0.0001359753,0.0004720044,0.0004901894,0.0001670122,0.00005660853,0.0002010121,0.0000125372],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001025052,"about_ca_system_score_gemma":0.0002992405,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003863095,"about_ca_topic_score_gemma":0.002043848,"domain_scores_codex":[0.9985971,0.0004884655,0.0003107191,0.0002123893,0.0002166363,0.0001746756],"domain_scores_gemma":[0.9992423,0.0002882616,0.0000585848,0.0002187193,0.00008007376,0.0001120464],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001217851,0.00002147016,0.00003505738,0.0004250173,0.000062837,0.000004953706,0.00845053,6.491115e-7,0.000002956339,0.891364,0.06816692,0.03145342],"study_design_scores_gemma":[0.0001479375,0.0000152145,0.0001308775,0.001165914,0.0001352327,0.000001236698,0.0001813166,0.00001899364,2.43887e-7,0.04045208,0.9576634,0.00008757415],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.0001635424,0.6535248,0.00004703021,0.3004126,0.0002956781,0.0005434142,0.00001633486,0.00001490867,0.04498166],"genre_scores_gemma":[0.5091405,0.4810084,0.00008828137,0.007448129,0.0006389535,0.00006734089,0.000004218655,0.00001135968,0.00159284],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.8894964,"threshold_uncertainty_score":0.583987,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413813825","doi":"10.7202/1119473ar","title":"M.W. Rowe, 'J.L. Austin: Philosopher and D-Day Intelligence Officer'","year":2025,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Intelligence, Security, War Strategy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"ROWE; Philosophy; Theology; Management; Economics","authors":[{"name":"Robert J. Stainton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05115168538470895,"gpt":0.3810836298051332,"spread":0.3299319444204243,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.002000568,0.0002722803,0.0005499354,0.0001927202,0.0002792048,0.00008015815,0.0006630426,0.0001703851,0.0005996747],"category_scores_gemma":[0.001026535,0.0002674887,0.0001272329,0.001455158,0.0005695657,0.000267812,0.0001457795,0.0004336252,0.0002696488],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001391486,"about_ca_system_score_gemma":0.0002705849,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005091099,"about_ca_topic_score_gemma":0.0005160107,"domain_scores_codex":[0.9972916,0.0005504641,0.0006823087,0.0005608799,0.000415234,0.0004995073],"domain_scores_gemma":[0.9987376,0.0003631757,0.0001503603,0.0004192623,0.0001813735,0.0001481672],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000582582,0.00009107569,0.0009022751,0.001436761,0.00001882895,0.00001983071,0.0007864651,0.000002948857,0.000003270012,0.956752,0.001211666,0.03876907],"study_design_scores_gemma":[0.00009919903,0.00004712792,0.000415822,0.007724719,0.00007862046,0.000003135724,0.000224217,0.0000345512,0.00005218957,0.6895626,0.3012947,0.0004631402],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0004834438,0.2478955,0.0002713527,0.04011484,0.0007122948,0.001301794,0.000008144297,0.0001204722,0.7090922],"genre_scores_gemma":[0.7753214,0.2178715,0.0002501977,0.005094776,0.000422642,0.00009501795,0.000004641324,0.00001886708,0.0009210141],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7748379,"threshold_uncertainty_score":0.9999777,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}