{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":6,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":6,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"2cda670d99a4","filters":{"venue":"Polish Studies of Kyiv"}},"results":[{"id":"W4389320029","doi":"10.17721/psk.2020.36.105-113","title":"BLACK METAPHORS IN WITOLD PILECKI’S REPORT","year":2020,"lang":"en","type":"article","venue":"Polish Studies of Kyiv","topic":"Central European Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Paradise; Realm; Heaven; Prison; Contemplation; Poetry; Literature; Art; Sociology; History; Aesthetics; Art history; Philosophy; Theology","authors":[{"name":"Nataliia SYDIACHENKO","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1044832499833965,"gpt":0.3696750961398837,"spread":0.2651918461564872,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001523159,0.0006153631,0.0002164373,0.001320003,0.005011996,0.004904607,0.0006316726,0.001423401,0.00577291],"category_scores_gemma":[0.003402213,0.0003192736,0.0001846194,0.001061817,0.0152533,0.005543447,0.003662903,0.003712071,0.001167148],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004934928,"about_ca_system_score_gemma":0.001467636,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00911719,"about_ca_topic_score_gemma":0.0112108,"domain_scores_codex":[0.9982495,0.0008094063,0.00005626661,0.0001647716,0.000441048,0.0002789691],"domain_scores_gemma":[0.9991985,0.0003849526,0.000115959,0.00006068998,0.0001423769,0.00009750117],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000380273,0.000008279895,0.0001503101,0.00006728551,0.000002181444,0.0007119839,0.09646954,0.00005138268,0.0004115885,0.8761179,0.01968757,0.006283988],"study_design_scores_gemma":[0.00001073195,0.00002061473,0.0005146776,0.0002012188,0.000006140125,0.0009969544,0.05807657,0.000130088,0.0009303933,0.04882728,0.8902486,0.00003666536],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09558509,0.009148679,0.013458,0.0403662,0.002973001,0.0001247594,0.0001891977,0.0002626949,0.8378924],"genre_scores_gemma":[0.9056255,0.001865746,0.00262876,0.002837895,0.0002652107,0.00006093414,0.00007097253,0.0002095326,0.08643541],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00911719,"threshold_uncertainty_score":0.03580552,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2995242211","doi":"10.17721/psk.2019.35.278-282","title":"YAR SLAVUTYCH AS A LITERATURE SCHOLAR","year":2019,"lang":"en","type":"article","venue":"Polish Studies of Kyiv","topic":"Diverse Scientific Research in Ukraine","field":"Environmental Science","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ukrainian; Politics; Literature; History; State (computer science); Philology; Classics; Art history; Art; Philosophy; Law; Political science","authors":[{"name":"V. F. Pohrebennyk","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02096427922169983,"gpt":0.3222281323853849,"spread":0.3012638531636851,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001305706,0.0004667162,0.000590115,0.001791435,0.006461571,0.008519729,0.0005741795,0.001474271,0.01266942],"category_scores_gemma":[0.001372515,0.0002397189,0.0001997885,0.002895911,0.002878905,0.004070016,0.004005162,0.002415062,0.006301249],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002870394,"about_ca_system_score_gemma":0.005050096,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001520651,"about_ca_topic_score_gemma":0.002573715,"domain_scores_codex":[0.9989954,0.0002913713,0.00007156109,0.0002145303,0.0002414841,0.000185646],"domain_scores_gemma":[0.999059,0.0002133825,0.0001441093,0.00006652997,0.0002203934,0.0002965397],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00010447,0.0001091591,0.00380092,0.002118958,0.00002886013,0.003041203,0.07496244,0.0001751588,0.002529657,0.3226515,0.3655618,0.224916],"study_design_scores_gemma":[0.000002113359,0.00001256851,0.0006982433,0.0003136993,0.00000309124,0.0006784482,0.006347488,0.00002535821,0.0001463804,0.002096812,0.9896712,0.000004695883],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.05353002,0.3938745,0.002063566,0.1104217,0.03567202,0.0000901123,0.0004393331,0.0004139151,0.4034949],"genre_scores_gemma":[0.4503279,0.1141119,0.00271355,0.01849134,0.01462399,0.0001308595,0.0004587648,0.0003994029,0.3987423],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01266942,"threshold_uncertainty_score":0.04238343,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4247383170","doi":"10.17721/psk.2019.35.428-433","title":"TO THE ISSUE OF LITERATURE OF POLISH FOREIGN COUNTRIES: CONTEXT, CHRONOTOPIC DIMENSION, PERSONALITIES","year":2019,"lang":"en","type":"article","venue":"Polish Studies of Kyiv","topic":"Polish Historical and Cultural Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Emigration; Context (archaeology); Immigration; Politics; Population; Latin Americans; Sociology; Political science; History; Law; Demography","authors":[{"name":"Oleksandr Yanishevskyi","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02364304201086627,"gpt":0.3073876811473054,"spread":0.2837446391364391,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007637394,0.0007302921,0.0005946233,0.004743903,0.00486365,0.01238239,0.0005992176,0.0009397957,0.007652393],"category_scores_gemma":[0.002492324,0.0002220733,0.0001413964,0.007687913,0.00735817,0.006075662,0.003813941,0.001992366,0.0017801],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003875006,"about_ca_system_score_gemma":0.003208886,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007471859,"about_ca_topic_score_gemma":0.01496056,"domain_scores_codex":[0.9994708,0.0002239403,0.00004504872,0.00008492902,0.00008643084,0.00008901471],"domain_scores_gemma":[0.9994283,0.0002308332,0.00008937941,0.00005947324,0.0001167985,0.00007516302],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007718178,0.00002712947,0.001542216,0.001196169,0.00001801257,0.0008935957,0.1164244,0.00007394322,0.0004629524,0.5701839,0.2091578,0.09994262],"study_design_scores_gemma":[0.000001865315,0.00000409772,0.001610172,0.0005796059,0.000004747192,0.000182715,0.0170459,0.00001067191,0.00005216528,0.004227197,0.9762773,0.000003623105],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03561937,0.2517165,0.001209124,0.04400783,0.01498044,0.00006258812,0.0004476977,0.0001334369,0.651823],"genre_scores_gemma":[0.552815,0.1693614,0.002143058,0.01031818,0.01022009,0.0002086966,0.0007629791,0.0004454411,0.2537252],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01238239,"threshold_uncertainty_score":0.02811521,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4389320054","doi":"10.17721/psk.2020.36.225-234","title":"PETRO LAKHTIUK AS THE FOUNDER OF BANDURA ART ON THE TERRITORIES OF POLAND AFTER WORLD WAR II","year":2020,"lang":"en","type":"article","venue":"Polish Studies of Kyiv","topic":"Military, Security, and Education Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Petro-Canada","funders":"","keywords":"Faith; Blessing; Beauty; Dignity; Destiny (ISS module); Pity; Biography; Aesthetics; History; Religious studies; Literature; Law; Art; Political science; Theology; Philosophy","authors":[{"name":"Taras Myroniuk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05882420379644845,"gpt":0.3413515881256414,"spread":0.2825273843291929,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006501823,0.0004992818,0.0002812017,0.0009873356,0.006023468,0.005503438,0.0004092888,0.0009093396,0.003958636],"category_scores_gemma":[0.001026917,0.0002998338,0.0001673335,0.0006478985,0.004233635,0.002272376,0.004223404,0.002208082,0.001165982],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002583414,"about_ca_system_score_gemma":0.001490813,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006862124,"about_ca_topic_score_gemma":0.01380206,"domain_scores_codex":[0.999524,0.0001005989,0.00001987505,0.00009146221,0.0001055933,0.0001584312],"domain_scores_gemma":[0.9998527,0.00002404851,0.00003065675,0.00001470081,0.00002280537,0.00005513601],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003923854,0.00008632701,0.00875807,0.000720468,0.00004897019,0.007637428,0.3653518,0.0004129999,0.006908734,0.2408671,0.1418072,0.2270086],"study_design_scores_gemma":[0.000004412187,0.00002225726,0.005665898,0.0002820998,0.000009832203,0.001321112,0.02247585,0.00005431466,0.0007021958,0.001948308,0.9675012,0.00001240833],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5106955,0.07775433,0.003468994,0.03447633,0.007229107,0.0001198024,0.0002154174,0.0002914311,0.3657491],"genre_scores_gemma":[0.716741,0.01592071,0.001363399,0.00234591,0.0006126267,0.00005497403,0.00007355271,0.0002563704,0.2626315],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.006862124,"threshold_uncertainty_score":0.01874405,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4381624320","doi":"10.17721/psk.2022.38.39-57","title":"ZENON FISZ’S AUSTROPHOBIA","year":2022,"lang":"en","type":"article","venue":"Polish Studies of Kyiv","topic":"Language and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"WiLAN (Canada)","funders":"","keywords":"German; Civilization; German culture; Slavic languages; Western culture; History; Ancient history; Art history; Classics; Archaeology","authors":[{"name":"Jarosław Ławski","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05683758083904556,"gpt":0.3865619365265369,"spread":0.3297243556874913,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003915589,0.0003292468,0.0001312423,0.0006228999,0.002599526,0.002252236,0.0001488486,0.0004563918,0.002205667],"category_scores_gemma":[0.0007267797,0.00009441867,0.00007130155,0.0004387138,0.002943945,0.001503609,0.0010801,0.001091451,0.0005461007],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001720968,"about_ca_system_score_gemma":0.001025481,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007216034,"about_ca_topic_score_gemma":0.01126343,"domain_scores_codex":[0.9997358,0.00008504339,0.00001054918,0.00004615689,0.00005496813,0.00006751002],"domain_scores_gemma":[0.9999093,0.00003554069,0.00001534417,0.000006337219,0.00002062441,0.00001288102],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003305399,0.00002794816,0.004502016,0.0002586615,0.00002858745,0.002075757,0.1248558,0.0002959509,0.002418343,0.6657459,0.137714,0.06174656],"study_design_scores_gemma":[0.00001014597,0.00002133112,0.00683254,0.0001568508,0.000009391598,0.0007714363,0.01391645,0.000158859,0.0006617078,0.01209203,0.9653552,0.00001412442],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.231389,0.05673413,0.002049936,0.04514279,0.003158081,0.00003236266,0.0001730093,0.00009033216,0.6612304],"genre_scores_gemma":[0.884709,0.007467216,0.0004317917,0.002870039,0.0003402278,0.00001713834,0.00005885359,0.00005222177,0.1040536],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.007216034,"threshold_uncertainty_score":0.01434809,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2993273636","doi":"10.17721/psk.2019.35.121-126","title":"CREATIVITY OF “LOGOS” WRITERS THE PERIOD OF EMIGRATION","year":2019,"lang":"en","type":"article","venue":"Polish Studies of Kyiv","topic":"Diverse Scientific Research in Ukraine","field":"Environmental Science","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ballad; Logos Bible Software; Poetry; Literature; Period (music); History; Art; Aesthetics; Philosophy; Theology","authors":[{"name":"I. I. Dmytriv","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03766184055347262,"gpt":0.3213165922186334,"spread":0.2836547516651608,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003117793,0.000477704,0.0003940995,0.002354918,0.005698005,0.009124753,0.000849916,0.001002986,0.002536568],"category_scores_gemma":[0.007631604,0.0002256837,0.0002699616,0.001782198,0.008351295,0.002718202,0.005932053,0.001405162,0.0004477126],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001332805,"about_ca_system_score_gemma":0.001756113,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005038867,"about_ca_topic_score_gemma":0.001008029,"domain_scores_codex":[0.9961683,0.002296868,0.0001503111,0.0003900753,0.0005478912,0.0004465086],"domain_scores_gemma":[0.995307,0.00231151,0.0007794095,0.0002875526,0.0003687427,0.0009457114],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000303772,0.0000863108,0.01257419,0.0002190437,0.00001712799,0.003167037,0.9020005,0.0001187676,0.002036964,0.02887911,0.003532088,0.0470651],"study_design_scores_gemma":[0.00002983124,0.0001440451,0.02579424,0.0002952043,0.00001280261,0.002950134,0.8238022,0.000186115,0.0008381323,0.006520705,0.1393854,0.00004118057],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9342185,0.00242204,0.0008855851,0.002625454,0.0002845679,0.00004052067,0.00003799677,0.0000344986,0.05945088],"genre_scores_gemma":[0.9891985,0.0007068824,0.0004664299,0.0001935503,0.0001313813,0.00002920659,0.00003146568,0.00003607674,0.009206635],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.009124753,"threshold_uncertainty_score":0.01648867,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}