{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":24,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":24,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"99b076946bf5","filters":{"venue":"Political Theology"}},"results":[{"id":"W2894578640","doi":"10.1080/1462317x.2018.1530861","title":"The Iranian metaphysicals: explorations in science, islam, and the uncanny","year":2018,"lang":"en","type":"article","venue":"Political Theology","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":65,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Uncanny; Islam; Religious studies; Philosophy; Sociology; Political science; Theology; Psychoanalysis; Psychology; Aesthetics","authors":[{"name":"Emad Mortazavi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03658908911470007,"gpt":0.2750504680520778,"spread":0.2384613789373778,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006227021,0.00008124361,0.0001520798,0.00004245641,0.0008923908,0.0001126846,0.0002684448,0.00002217304,0.0002777558],"category_scores_gemma":[0.0005069885,0.00003429831,0.00004000312,0.00007696469,0.02378434,0.0001007911,0.0001082696,0.0001536635,0.0001672607],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001363384,"about_ca_system_score_gemma":0.00004291659,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009672346,"about_ca_topic_score_gemma":0.0005888725,"domain_scores_codex":[0.9988986,0.0001814779,0.0001679319,0.0001655659,0.0001463138,0.0004401194],"domain_scores_gemma":[0.9986807,0.0009090438,0.00002220224,0.0002008426,0.00008997374,0.00009722177],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000266012,0.00002127237,0.00000761047,0.000001049276,0.000006920481,5.167142e-7,0.005472485,1.574582e-8,0.00001214834,0.9939,0.0001634485,0.0003879021],"study_design_scores_gemma":[0.0003135416,0.00007391664,0.0002051834,0.000002894536,0.00001278297,0.000001512531,0.001971465,0.0002546617,0.0000377976,0.9573991,0.03967562,0.00005156218],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07801862,0.00007595582,0.00002483457,0.09346994,0.000510141,0.0001652664,0.000005009536,0.00002471532,0.8277055],"genre_scores_gemma":[0.9937015,0.000006716162,0.000006276727,0.003491372,0.001346411,0.00003314225,4.524039e-7,0.000004762956,0.001409352],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9156829,"threshold_uncertainty_score":0.9788724,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2902941604","doi":"10.1080/1462317x.2019.1548418","title":"Knot of the soul: madness, psychoanalysis, Islam","year":2018,"lang":"en","type":"article","venue":"Political Theology","topic":"African history and culture analysis","field":"Social Sciences","cited_by":30,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Soul; Knot (papermaking); Philosophy; Islam; Theology; Psychoanalysis; Art; Psychology","authors":[{"name":"Samuele Collu","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01865623609722102,"gpt":0.3223643237007118,"spread":0.3037080876034908,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003902523,0.00006649693,0.0001900935,0.00003575746,0.0003940455,0.000005770575,0.0004214644,0.0001112714,0.00315228],"category_scores_gemma":[0.0004092164,0.00004222342,0.0001884915,0.0003923733,0.003746918,0.00003375863,0.00004875457,0.00009834138,0.0001631298],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004628383,"about_ca_system_score_gemma":0.0000954023,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009076638,"about_ca_topic_score_gemma":0.001649151,"domain_scores_codex":[0.9986017,0.0004952456,0.0001727184,0.000156701,0.0001937888,0.0003798042],"domain_scores_gemma":[0.9992722,0.0001423842,0.00006717797,0.0002840458,0.000135124,0.00009906884],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005226249,0.00003165587,0.002195217,9.683063e-7,0.00004664273,3.913988e-7,0.003815167,1.107053e-7,0.0001322308,0.9916171,0.002024148,0.0001310907],"study_design_scores_gemma":[0.0000920628,0.00004745506,0.002676525,0.000004227323,0.000243153,0.00000238873,0.005435883,0.000009037534,0.0004339363,0.6968108,0.2941241,0.0001203976],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04411414,0.00007010627,0.0005047882,0.008319064,0.0003499527,0.00005976008,0.000004086289,0.00002803514,0.9465501],"genre_scores_gemma":[0.9865943,0.000004064468,0.00006333715,0.001441749,0.0005389602,0.000003054839,5.718974e-7,0.000003959222,0.01134998],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9424802,"threshold_uncertainty_score":0.9989643,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1981574240","doi":"10.1558/poth.v9i2.161","title":"Christianity and Justice in the South African Truth and Reconciliation Commission: A Case Study in Religious Conflict Resolution","year":2008,"lang":"en","type":"article","venue":"Political Theology","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"King's University College; Western University","funders":"","keywords":"Christianity; Conflict resolution; Economic Justice; Peacebuilding; Commission; Sociology; Transitional justice; Resolution (logic); Political science; Epistemology; Law; Religious studies; Philosophy; Social science","authors":[{"name":"Megan Shore","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07451231195816255,"gpt":0.3456497721554931,"spread":0.2711374601973305,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001420287,0.00007996623,0.0001617184,0.00005006991,0.0004152986,0.00001773332,0.00008024817,0.0001093878,0.00000655192],"category_scores_gemma":[0.001140429,0.00006037072,0.00001624754,0.0001796918,0.0007086881,0.00003831221,0.00004021189,0.0001861786,0.000002672985],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001075419,"about_ca_system_score_gemma":0.0001329799,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05811273,"about_ca_topic_score_gemma":0.003958982,"domain_scores_codex":[0.9980298,0.001041078,0.0002216555,0.0002036365,0.0001546542,0.0003491849],"domain_scores_gemma":[0.9986619,0.001029866,0.00003881469,0.0001058402,0.00004036733,0.0001232342],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004579164,0.0001513368,0.04611954,0.00000932214,0.000006469133,0.0006567527,0.802897,0.000001199406,5.673864e-7,0.1490505,0.001003718,0.00005780743],"study_design_scores_gemma":[0.001048386,0.0001962683,0.2962942,0.000009068211,0.0000283421,0.0006150703,0.6495922,0.0001457759,7.740545e-7,0.05025264,0.001666831,0.0001505066],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9869233,0.0009458011,0.00003317167,0.001933553,0.0001009307,0.0003067492,0.000001590432,0.00001701394,0.009737886],"genre_scores_gemma":[0.9983318,0.0009945035,0.00007098944,0.0004519217,0.0001067472,0.00002255221,7.802211e-7,0.000003320778,0.00001733887],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2501746,"threshold_uncertainty_score":0.9481594,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3135402519","doi":"10.1080/1462317x.2021.1889248","title":"Divorcing traditions: Islamic marriage law and the making of Indian secularism","year":2021,"lang":"en","type":"article","venue":"Political Theology","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Secularism; Islam; Law; State (computer science); Political science; Sociology; Sharia; New delhi; Religious studies; Theology; History; Philosophy; Politics","authors":[{"name":"Megha Sharma Sehdev","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01777948391634979,"gpt":0.2860681909351468,"spread":0.268288707018797,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0004286954,0.00005049769,0.0001706996,0.00001924874,0.0004853129,0.00001080526,0.00008863808,0.00007512901,0.0002128032],"category_scores_gemma":[0.0002860807,0.00003895269,0.00005733605,0.00006456258,0.003329963,0.00002492636,0.00003954795,0.0001217939,0.000005177588],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004303597,"about_ca_system_score_gemma":0.00005995259,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002299734,"about_ca_topic_score_gemma":0.003060038,"domain_scores_codex":[0.9989178,0.0004368908,0.000130758,0.000115063,0.00009260001,0.0003069043],"domain_scores_gemma":[0.9992694,0.0005373083,0.00003094372,0.0001066269,0.00003755225,0.000018151],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004665462,0.000009461098,0.00008842451,0.000007669307,0.00002085204,0.00001526367,0.01703938,1.279642e-7,0.00001158552,0.9826393,0.00007484842,0.00008846919],"study_design_scores_gemma":[0.0003253881,0.000008921776,0.0006539731,0.00001285279,0.00002691174,0.0000131332,0.009541178,0.000009819298,0.00002501874,0.9787845,0.01054371,0.00005458519],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04252212,0.0009703505,0.0001734462,0.02462735,0.0003775178,0.0001018234,0.000006552307,0.00001793528,0.9312029],"genre_scores_gemma":[0.9945614,0.00004999422,0.00008698172,0.004724847,0.0001842229,0.000007669185,9.892879e-7,0.00000422217,0.0003796747],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9520393,"threshold_uncertainty_score":0.9993824,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4312134275","doi":"10.1080/1462317x.2022.2152611","title":"Postsecular History or Figural Messianism?","year":2022,"lang":"en","type":"article","venue":"Political Theology","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Messianism; Philosophy; Political theology; Theology; Political science; Law","authors":[{"name":"Travis Kroeker","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05227511591126938,"gpt":0.3132381662714476,"spread":0.2609630503601782,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003280123,0.00007303832,0.0001543763,0.0000407424,0.0004591805,0.000005234811,0.0002449173,0.00004461265,0.005740406],"category_scores_gemma":[0.0003301359,0.00006295232,0.00006519884,0.00006209537,0.000747276,0.00003621489,0.0002011549,0.0001697444,0.00014916],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004332429,"about_ca_system_score_gemma":0.0002416239,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009863335,"about_ca_topic_score_gemma":0.0002323879,"domain_scores_codex":[0.9983244,0.0005180695,0.0001173079,0.0001702847,0.0002152626,0.0006547021],"domain_scores_gemma":[0.9994359,0.0002201562,0.00002513863,0.0001178055,0.00002722879,0.0001737799],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002208374,0.00003623839,0.002025929,0.000001764155,0.00001607986,0.0000547432,0.001547464,1.463511e-7,0.00001559443,0.9938451,0.001652238,0.0007826338],"study_design_scores_gemma":[0.0002301481,0.000142638,0.001035604,0.000001278909,0.00001728543,0.00002501447,0.01157113,0.000007123308,0.000009910213,0.2323593,0.754466,0.0001345649],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03079212,0.002886307,0.00009333179,0.01257995,0.001626199,0.0001448074,0.00001249636,0.000121219,0.9517435],"genre_scores_gemma":[0.9581994,0.00000744119,0.00004431325,0.00538574,0.0002785303,0.00004086644,0.000002915832,0.000007673896,0.03603306],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9274073,"threshold_uncertainty_score":0.9951685,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4411207349","doi":"10.1080/1462317x.2025.2514922","title":"Revolution (The Hand of God at Work)","year":2025,"lang":"en","type":"article","venue":"Political Theology","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Work (physics); Philosophy; Theology; Political science; Sociology; Aesthetics; Engineering","authors":[{"name":"Anisha Sankar","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01800477834619442,"gpt":0.3137753352053061,"spread":0.2957705568591117,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0004572978,0.00005030009,0.0001394507,0.00003266807,0.0002388317,0.000007574769,0.0001931292,0.0001192418,0.0008009055],"category_scores_gemma":[0.001083314,0.00003757906,0.00006388523,0.000133608,0.002901474,0.00002833327,0.0001060524,0.00009553859,0.0001074023],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001178729,"about_ca_system_score_gemma":0.0001168585,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008265307,"about_ca_topic_score_gemma":0.0002631584,"domain_scores_codex":[0.9988612,0.0002965081,0.0001649141,0.0001140634,0.00005983121,0.0005034853],"domain_scores_gemma":[0.9988398,0.0008388811,0.00002367543,0.0001525138,0.00004002653,0.0001051043],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001514061,0.0000191571,0.002354648,0.000003990397,0.00001092453,4.228218e-7,0.0001774623,1.577624e-7,0.00001323016,0.9955242,0.001245959,0.0006347224],"study_design_scores_gemma":[0.00009912947,0.00001079693,0.005863583,0.000008354761,0.00001523314,4.445535e-7,0.0001317778,0.00000494831,0.0001931323,0.8033873,0.1902501,0.0000351636],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0351642,0.0001548622,0.001120143,0.04906956,0.0003413371,0.0001045625,0.000002669739,0.00002067031,0.914022],"genre_scores_gemma":[0.9782975,0.00001091419,0.00003825777,0.002534485,0.0001267668,0.00001063779,8.48175e-7,0.000001927739,0.01897862],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9431334,"threshold_uncertainty_score":0.9998121,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2093182806","doi":"10.1558/poth.v4i1.91","title":"Globalization: A Short Introduction to the New World Religion","year":2002,"lang":"en","type":"article","venue":"Political Theology","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Globalization; Theme (computing); Terminology; Christianity; Terrorism; Phenomenon; Political science; Population; Sociology; Political economy; Law; Religious studies; Philosophy; Epistemology","authors":[{"name":"Cliff Marrs","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02655310718915395,"gpt":0.3131373515925874,"spread":0.2865842444034334,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003891082,0.0000792399,0.0001103206,0.0000394368,0.0003625572,0.00004034717,0.0002149549,0.00008328998,0.0008478194],"category_scores_gemma":[0.0004753219,0.00005850359,0.00005718429,0.0004580239,0.0002757893,0.00004777634,0.00005248525,0.00008961472,0.0006586718],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000189074,"about_ca_system_score_gemma":0.00006685306,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004181152,"about_ca_topic_score_gemma":0.001148341,"domain_scores_codex":[0.9986442,0.0002116497,0.0001733118,0.000220424,0.0002400762,0.0005103289],"domain_scores_gemma":[0.9993135,0.0001261839,0.00001552281,0.000190032,0.00007264348,0.0002821552],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002036527,0.000009160131,0.0002226036,4.085612e-7,0.000004276627,4.179409e-7,0.005339475,0.000003747483,0.000001052488,0.5538223,0.4403791,0.0002154115],"study_design_scores_gemma":[0.00004608902,0.00001802807,0.001272402,0.000001996781,0.000007742317,0.000003836656,0.001246671,0.0000200843,0.0000177284,0.2954779,0.7018145,0.0000730417],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.009825693,0.00125182,0.009150081,0.6391349,0.002245164,0.0003786557,0.000001009635,0.0001713015,0.3378413],"genre_scores_gemma":[0.9730064,0.0007137118,0.0006306052,0.01242723,0.005778037,0.00001503509,0.000002536807,0.000007029671,0.007419367],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9631808,"threshold_uncertainty_score":0.9283028,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4388127273","doi":"10.1080/1462317x.2023.2273624","title":"The Stones Cry Out and the Trees Talk: A Praxis of Epistemic Disobedience Toward a Settler Theology of Aurality","year":2023,"lang":"en","type":"article","venue":"Political Theology","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Saint Paul University; University of Ottawa","funders":"","keywords":"Praxis; Philosophy; Theology; Epistemology; Political theology; Civil disobedience; Sociology; Political science; Law; Politics","authors":[{"name":"Joëlle M. Morgan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02827851580478776,"gpt":0.348782964400261,"spread":0.3205044485954732,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.002556799,0.00009059437,0.0002854883,0.00004415239,0.001500606,0.000009331418,0.0003716167,0.0001385633,0.00007609574],"category_scores_gemma":[0.0003535225,0.00004314809,0.00007493048,0.0001584764,0.01019322,0.00003803236,0.0000159169,0.0001419206,0.00001855197],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003626513,"about_ca_system_score_gemma":0.001469736,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.04973279,"about_ca_topic_score_gemma":0.1448373,"domain_scores_codex":[0.9970438,0.00156496,0.0003539673,0.0001812122,0.000182581,0.0006735123],"domain_scores_gemma":[0.99475,0.004622289,0.0001338757,0.0002474546,0.000134394,0.0001119382],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005409588,0.00002589228,0.002183762,0.0000217844,0.00001715941,7.624955e-7,0.1084795,1.911551e-7,0.000003359691,0.889061,0.00002636716,0.0001261883],"study_design_scores_gemma":[0.0002451917,0.00008390829,0.01982011,0.000009168123,0.00002263743,0.000008164817,0.01313888,0.00001854393,0.00006158627,0.9533271,0.01320069,0.00006399825],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8586984,0.0003911028,0.00004238153,0.05161091,0.0007031335,0.0004706241,0.00002001902,0.00003776456,0.08802563],"genre_scores_gemma":[0.993287,0.001715709,0.00001587926,0.0001159614,0.0001973882,0.00001239988,0.000002373064,0.000005361031,0.004647885],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1345886,"threshold_uncertainty_score":0.9997993,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4407760645","doi":"10.1080/1462317x.2025.2465935","title":"Faith and Revolution in Gillian Rose's Critical Marxism","year":2025,"lang":"en","type":"article","venue":"Political Theology","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Rose (mathematics); Faith; Philosophy; Theology; Art; Religious studies; Sociology","authors":[{"name":"Bogdan Ovcharuk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01574538536462904,"gpt":0.345163372921074,"spread":0.329417987556445,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005943315,0.00009096797,0.0002152743,0.0001182649,0.0001930377,0.0000261474,0.0001400314,0.0002413883,0.0002769995],"category_scores_gemma":[0.003094393,0.00009108138,0.00003780659,0.0001421663,0.002167867,0.0001140333,0.00009765212,0.0002298126,0.00005298237],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001555094,"about_ca_system_score_gemma":0.000141344,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002579638,"about_ca_topic_score_gemma":0.0006225927,"domain_scores_codex":[0.9981244,0.0004020217,0.0002211175,0.0002591692,0.00006901482,0.0009242767],"domain_scores_gemma":[0.9982297,0.001311359,0.00001074255,0.0001258073,0.00003473326,0.0002875946],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007600964,0.00003972921,0.004985244,0.0000109051,0.000003778665,0.000007661829,0.0001342654,5.661015e-8,0.000005780011,0.9931614,0.0001780277,0.00146558],"study_design_scores_gemma":[0.0001983651,0.00002337424,0.01742365,0.00001770198,0.000008771267,0.000002492546,0.0004501255,0.00004860064,0.00001853776,0.9229319,0.05878679,0.00008967824],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03105001,0.0002221503,0.001446244,0.0893309,0.0004048044,0.0001433821,0.000005844171,0.00006306649,0.8773336],"genre_scores_gemma":[0.9927543,0.00003880946,0.0002327552,0.00497049,0.0001490678,0.00002031569,0.000001205668,0.000004115569,0.001828983],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9617043,"threshold_uncertainty_score":0.7987595,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4382058513","doi":"10.1080/1462317x.2023.2214981","title":"Foregrounding the Political in the Thought of Cohen, Buber, and Levinas","year":2023,"lang":"en","type":"article","venue":"Political Theology","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Foregrounding; German; Political philosophy; Politics; Sociology; Critical theory; Judaism; Art history; Philosophy; Jewish studies; Theology; Religious studies; Law; Epistemology; Political science; Art","authors":[{"name":"Dana Hollander","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1091494401877276,"gpt":0.3256875151421226,"spread":0.2165380749543951,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0007184469,0.0001123397,0.0002203276,0.00008087714,0.000225473,0.00005142138,0.0002812276,0.00008541237,0.0001537771],"category_scores_gemma":[0.0003869514,0.00006005244,0.00007589172,0.00005568706,0.00286698,0.00005736565,0.0001204319,0.0003164999,0.00005782387],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001640594,"about_ca_system_score_gemma":0.00002586496,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006420614,"about_ca_topic_score_gemma":0.0003188695,"domain_scores_codex":[0.9984195,0.0003489445,0.000257276,0.0001608059,0.0001571384,0.0006563844],"domain_scores_gemma":[0.9977415,0.001862492,0.00003098051,0.0002470814,0.00004539239,0.00007260692],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001238799,0.00002620869,0.0002790229,0.00002913325,0.00001555707,0.00001008208,0.008533356,8.626849e-8,0.000006354135,0.9905368,0.0005041333,0.00004685568],"study_design_scores_gemma":[0.0001807992,0.00006422262,0.001189134,0.00001460122,0.00002534145,0.00002458754,0.01032694,0.00005956204,0.00002006546,0.9560298,0.03199188,0.00007305915],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2567171,0.0002796321,0.00001614474,0.1377171,0.0008037225,0.0002287764,0.00004376955,0.00006294833,0.6041309],"genre_scores_gemma":[0.9914284,0.00001654405,0.000005551482,0.006440867,0.001068843,0.00001906763,0.000007550073,0.00001164583,0.001001476],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7347114,"threshold_uncertainty_score":0.9998466,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387909121","doi":"10.1080/1462317x.2023.2262852","title":"Conquistador Settler-colonialism &amp; the Crises of Migrant Muslim Complicity","year":2023,"lang":"en","type":"article","venue":"Political Theology","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Allotment; Politics; Islam; Colonialism; Indigenous; Sociology; Manifest destiny; Cherokee; Complicity; Democracy; Law; Gender studies; Political science; History","authors":[{"name":"Mohamed Abdou","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09356270246421257,"gpt":0.3692740372397147,"spread":0.2757113347755021,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006329567,0.0000887679,0.000241205,0.00004504247,0.0003615766,0.0000130579,0.0002998076,0.00008724115,0.00009887313],"category_scores_gemma":[0.001045022,0.00006034817,0.0000907557,0.0002003067,0.002769247,0.00002408632,0.0001540267,0.000114786,0.000387799],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002527277,"about_ca_system_score_gemma":0.00006661074,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004797905,"about_ca_topic_score_gemma":0.003685623,"domain_scores_codex":[0.9983284,0.0004354832,0.000199436,0.0001570849,0.0001922312,0.0006873108],"domain_scores_gemma":[0.9982204,0.001313908,0.00004652698,0.0001900534,0.00010476,0.0001243953],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009423511,0.00002608264,0.009491426,0.000007820724,0.0000283659,0.000002700467,0.005368581,2.815289e-7,0.0001027548,0.9830874,0.001579603,0.0002955626],"study_design_scores_gemma":[0.0004120443,0.00008323888,0.05032097,0.00001398508,0.00005612854,0.000005237664,0.02334802,0.00001481047,0.0002249644,0.7584616,0.1668474,0.0002115677],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8865852,0.0002271141,0.0001284784,0.03289317,0.0005473773,0.0002306198,0.00007863437,0.0001328344,0.0791766],"genre_scores_gemma":[0.9950924,0.00002393252,0.00002028069,0.001733772,0.000301112,0.00002034385,0.000006573591,0.000006758862,0.002794861],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2246258,"threshold_uncertainty_score":0.9999446,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4407377255","doi":"10.1080/1462317x.2025.2463781","title":"A Foucault’s Otherwise: A Commentary on Niklaus Largier’s <i>Figures of Possibility</i>","year":2024,"lang":"en","type":"article","venue":"Political Theology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Psychoanalysis; Theology; Epistemology; Aesthetics; Psychology","authors":[{"name":"Valentina Napolitano","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03587695666866748,"gpt":0.3879960432581768,"spread":0.3521190865895093,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009948378,0.0001445888,0.0002729305,0.00009519628,0.0001797043,0.00003606573,0.0003186073,0.0002816833,0.001182297],"category_scores_gemma":[0.0008548047,0.0001204585,0.000154812,0.0001840999,0.002092317,0.000073224,0.00006846572,0.0004408031,0.0002252151],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001255096,"about_ca_system_score_gemma":0.000249777,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004574932,"about_ca_topic_score_gemma":0.001408203,"domain_scores_codex":[0.9976124,0.0006632567,0.0002904224,0.0003243241,0.0003258549,0.0007837783],"domain_scores_gemma":[0.9972153,0.002134164,0.00002994031,0.0002908072,0.00006895018,0.0002607993],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004736478,0.0001397094,0.0007553335,0.00005491745,0.00004191058,0.00002549948,0.005632734,7.198288e-7,0.00004305736,0.9745765,0.01808322,0.0005990253],"study_design_scores_gemma":[0.0001809048,0.0002067234,0.0003295672,0.00006747028,0.00003018836,0.000004255308,0.001971846,0.00004323302,0.0003096499,0.7096097,0.2871083,0.0001382228],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06078669,0.0009308167,0.0001766616,0.1826615,0.00196717,0.0003094122,0.00009282731,0.0002575396,0.7528174],"genre_scores_gemma":[0.9780301,0.00007072632,0.000106581,0.01801839,0.0006779501,0.00001430785,0.000006707351,0.00001862232,0.003056583],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9172434,"threshold_uncertainty_score":0.9997308,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4415155682","doi":"10.1080/1462317x.2025.2572877","title":"No separation: Christians, secular democracy, and sex","year":2025,"lang":"en","type":"article","venue":"Political Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Politics; Race (biology)","authors":[{"name":"R. Patel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01260977192921877,"gpt":0.3742638983962965,"spread":0.3616541264670778,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001917594,0.00005272682,0.0001034154,0.00002696555,0.000447265,0.00003329222,0.0000830524,0.0001241563,0.000524835],"category_scores_gemma":[0.000393306,0.00005022325,0.0000489154,0.00008376799,0.0005848632,0.00004570314,0.00003258411,0.0001214724,0.0001755993],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004780768,"about_ca_system_score_gemma":0.0001105549,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001107937,"about_ca_topic_score_gemma":0.00007620067,"domain_scores_codex":[0.9991905,0.000204444,0.000110774,0.0001297166,0.00007179438,0.0002927431],"domain_scores_gemma":[0.9993684,0.0003499945,0.00001322229,0.00008992432,0.00005842081,0.0001200806],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002130437,0.00001406286,0.001709137,0.000002522977,0.00001492881,0.000001767002,0.0005676721,1.925397e-7,0.00002769213,0.9824458,0.01511393,0.0001001904],"study_design_scores_gemma":[0.0001021121,0.0000147579,0.0007718505,0.00000477369,0.00001309669,0.000003767559,0.001324836,0.0001372185,0.00004767606,0.5246714,0.4728511,0.00005743159],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01175367,0.0001411533,0.00254095,0.047595,0.0004806411,0.00008962235,0.000002239293,0.00006350027,0.9373332],"genre_scores_gemma":[0.9591694,0.000119565,0.000184754,0.008642118,0.0001881282,0.000008057405,0.000002394676,0.000002433465,0.03168311],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9474158,"threshold_uncertainty_score":0.5746576,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4388564255","doi":"10.1080/1462317x.2023.2273105","title":"Unsettling the Settled: A Response","year":2023,"lang":"en","type":"article","venue":"Political Theology","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Manifest destiny; Religious studies; Law; Sociology; History; Anthropology; Political science; Politics; Philosophy","authors":[{"name":"Jace Weaver","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03776963513103768,"gpt":0.3640105219513429,"spread":0.3262408868203053,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001356772,0.00006112312,0.00009718838,0.00004722529,0.0006293556,0.0000180326,0.0002406051,0.0000740059,0.0004606502],"category_scores_gemma":[0.002659284,0.00004312866,0.00005753202,0.0002826545,0.003563557,0.00002956202,0.00006253942,0.0001421294,0.001178238],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006218349,"about_ca_system_score_gemma":0.0008025491,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008727453,"about_ca_topic_score_gemma":0.00006738629,"domain_scores_codex":[0.9978957,0.000949684,0.0001160905,0.0001213161,0.0001736688,0.0007435128],"domain_scores_gemma":[0.9952231,0.004372925,0.00001901169,0.0001539067,0.00004811332,0.0001829119],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003176222,0.000005477673,0.0005674993,6.393151e-7,0.0000073074,0.00001452275,0.0004278753,0.000003203794,0.0000171778,0.9967304,0.002127226,0.00006686898],"study_design_scores_gemma":[0.0000573362,0.00001894601,0.001976216,0.000002160331,0.000007730398,0.000007581797,0.001603179,0.00002021564,0.00001190983,0.3288102,0.6674223,0.00006226175],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1085295,0.0000312466,0.0003231017,0.1718053,0.0004887661,0.0001143235,0.00002970182,0.0002568983,0.7184211],"genre_scores_gemma":[0.9827289,0.000007073742,0.00003913812,0.006930943,0.0004963839,0.00001309377,0.000003677707,0.000005529452,0.00977525],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8741994,"threshold_uncertainty_score":0.9995995,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4407955325","doi":"10.1080/1462317x.2025.2463282","title":"“Linen-Money-Bible”: A Review of Enrique Dussel’s <i>The Theological Metaphors of Marx</i>","year":2025,"lang":"en","type":"review","venue":"Political Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Theology; Philosophy; Political theology; Political science; Law; Politics","authors":[{"name":"Jeta Mulaj","is_ca":true},{"name":"William Meyrowitz","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05177490264478853,"gpt":0.437830377401375,"spread":0.3860554747565865,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002411913,0.000315237,0.002473929,0.0001431209,0.0002217405,0.00001028919,0.001062913,0.0007348019,0.00180207],"category_scores_gemma":[0.007111986,0.0001849389,0.001792709,0.0009020474,0.002923603,0.00003562273,0.0002274615,0.0008780035,0.00006602037],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001054904,"about_ca_system_score_gemma":0.001139272,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008247475,"about_ca_topic_score_gemma":0.00005437438,"domain_scores_codex":[0.9930899,0.004237452,0.001290475,0.000356837,0.0003532561,0.0006721069],"domain_scores_gemma":[0.9899905,0.008399632,0.0005095205,0.0005940963,0.0003063668,0.000199895],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002648782,0.00007694459,0.00000291827,0.01626418,0.0001705746,0.000002473073,0.0001543019,1.720747e-8,1.089536e-7,0.9612054,0.0083544,0.01376601],"study_design_scores_gemma":[0.0000433065,0.00004219558,0.000001049885,0.01694358,0.0008531371,0.00001349499,0.0002548616,3.081043e-7,0.000001184184,0.06893271,0.9127727,0.0001414555],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[3.796303e-7,0.7396423,0.0001221633,0.006104387,0.0004127163,0.0006838184,0.00005061568,0.00003066447,0.252953],"genre_scores_gemma":[0.0001412265,0.9903234,0.0001151287,0.004515155,0.0002090972,0.0001737681,0.00002337947,0.00001468897,0.004484182],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.9044183,"threshold_uncertainty_score":0.9997899,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4398247807","doi":"10.1080/1462317x.2024.2346684","title":"From I Samuel 8 to Genesis 1: Towards a Political Theology of Difference","year":2024,"lang":"en","type":"article","venue":"Political Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Political theology; Politics; Theology; Philosophy; Religious studies; Environmental ethics; Political science; Law","authors":[{"name":"Meirav Jones","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04899193525245803,"gpt":0.3023959928564567,"spread":0.2534040576039986,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00009894124,0.0001674882,0.0003767155,0.0001518064,0.00007615015,0.00005291599,0.0002231876,0.0001109349,0.007523753],"category_scores_gemma":[0.0002893943,0.0001185392,0.0001456952,0.00006801629,0.001022569,0.00004489154,0.000201869,0.0001645836,0.0004207491],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004953111,"about_ca_system_score_gemma":0.00004207405,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005774271,"about_ca_topic_score_gemma":0.0002609495,"domain_scores_codex":[0.9983544,0.0001289077,0.0003412922,0.0003311374,0.0001347938,0.0007094969],"domain_scores_gemma":[0.9986244,0.0008110488,0.00001878454,0.0001951592,0.0001034772,0.0002470985],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003922433,0.00005371712,0.0001353056,0.00002251549,0.00009342497,0.00000616412,0.002995715,1.050389e-7,0.0001615508,0.9911127,0.001779257,0.003600303],"study_design_scores_gemma":[0.0001004835,0.0003597614,0.003493798,0.00003509663,0.00006562607,0.000004941039,0.001072861,0.0004714783,0.0004716579,0.9389751,0.05478992,0.0001592737],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2833858,0.001638142,0.005680396,0.03809967,0.001965137,0.0002225571,0.0003288384,0.0001958387,0.6684836],"genre_scores_gemma":[0.9887762,0.000008966916,0.0001424239,0.008384888,0.001204696,0.00003510195,0.00001287528,0.00001780973,0.001417018],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7053904,"threshold_uncertainty_score":0.9933835,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4405059473","doi":"10.1080/1462317x.2024.2433342","title":"Imitating the Empire from Outside","year":2024,"lang":"en","type":"article","venue":"Political Theology","topic":"Global Maritime and Colonial Histories","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Canadian Nautical Research Society","funders":"","keywords":"Empire; Philosophy; Political science; Political economy; Law and economics; Art; History; Sociology; Law","authors":[{"name":"Anoush Ganjipour","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02706914822117894,"gpt":0.3372111892032276,"spread":0.3101420409820487,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002665295,0.00005780754,0.00008893584,0.00001541623,0.0003667166,0.00006124294,0.0002056466,0.00008723231,0.000799779],"category_scores_gemma":[0.0006691189,0.0000400069,0.00005828297,0.0001055514,0.001008173,0.00005554714,0.00005793593,0.00014708,0.0005981821],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008891527,"about_ca_system_score_gemma":0.0001478105,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0149787,"about_ca_topic_score_gemma":0.002225596,"domain_scores_codex":[0.9989166,0.0002750337,0.0001002197,0.0001467329,0.0001258593,0.0004355435],"domain_scores_gemma":[0.9983194,0.001441683,0.000008062899,0.0001016258,0.00002835501,0.000100893],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003139025,0.000005033119,0.0004553487,0.000001373563,0.00001161606,0.00001782735,0.004489348,9.412186e-8,0.000008977594,0.9897326,0.00249471,0.002779998],"study_design_scores_gemma":[0.00001605444,0.00001201295,0.000633558,0.000005038514,0.00001261819,0.000001063469,0.001476204,0.00001619115,0.000007679898,0.6260915,0.3716898,0.00003827965],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04853258,0.001187594,0.0001242774,0.07128712,0.001529148,0.00007740418,0.00001552608,0.0001800227,0.8770663],"genre_scores_gemma":[0.9932207,0.000008733572,0.00009335359,0.002784052,0.000987859,0.00001088838,0.0000021684,0.000005337329,0.002886899],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9446881,"threshold_uncertainty_score":0.9915807,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2085637796","doi":"10.1558/poth.2006.7.1.75","title":"Some Reflections on Michael Walzer's <i>Politics and Passion</i>","year":2006,"lang":"en","type":"article","venue":"Political Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto; Canada Research Chairs","funders":"","keywords":"Liberalism; Politics; Polity; Opposition (politics); Individualism; Sociology; Classical liberalism; Public reason; Law; Philosophy; Law and economics; Political science; Democracy","authors":[{"name":"David Novák","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03071317543478441,"gpt":0.3710511161802545,"spread":0.3403379407454701,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001556303,0.00008284583,0.0001229999,0.00005070093,0.0006593542,0.00003385804,0.00008768518,0.0001699275,0.0001503962],"category_scores_gemma":[0.00024372,0.0000739819,0.00007669226,0.00008443584,0.0008750419,0.00006688631,0.0000280051,0.0002095103,0.0001418168],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008304297,"about_ca_system_score_gemma":0.00007067611,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005703942,"about_ca_topic_score_gemma":0.0003061343,"domain_scores_codex":[0.9987469,0.0002241207,0.000153999,0.0001716165,0.0001319824,0.0005714308],"domain_scores_gemma":[0.9989889,0.0005881544,0.00002488281,0.0001200122,0.00005489006,0.0002231841],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002729434,0.00006175678,0.0002845917,8.659049e-7,0.000006357349,0.000002234438,0.000377528,9.892906e-7,0.00004730532,0.9888762,0.01030762,0.00003186673],"study_design_scores_gemma":[0.00009445679,0.00004202712,0.001246661,0.000003993903,0.000007702814,0.000006446242,0.001042425,0.00001304064,0.00010993,0.7629863,0.2343697,0.00007733505],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09180353,0.00007958347,0.0001606976,0.1028224,0.0008893855,0.0001160383,0.00001174445,0.0001526154,0.8039641],"genre_scores_gemma":[0.9779677,0.0001162581,0.0001176872,0.01224656,0.001090083,0.00001424457,0.000003929407,0.000008131511,0.00843536],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8861642,"threshold_uncertainty_score":0.8622693,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4383823079","doi":"10.1080/1462317x.2023.2234208","title":"On Milinda Banerjee’s <i>The Mortal God: Imagining the Sovereign in Colonial India</i>","year":2023,"lang":"en","type":"article","venue":"Political Theology","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Sovereignty; Colonialism; Image of God; Image (mathematics); Philosophy; Theology; History; Political science; Art; Literature; Law; Artificial intelligence; Computer science; Politics","authors":[{"name":"Wilson Chacko Jacob","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03275591752748084,"gpt":0.3486864046127927,"spread":0.3159304870853119,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000769338,0.0001099046,0.0001920134,0.00003333697,0.0009893739,0.00002684418,0.0003975376,0.0001353224,0.001387147],"category_scores_gemma":[0.001120197,0.00005534551,0.00007777492,0.0003412143,0.004154004,0.00003282383,0.0001663557,0.0003806821,0.0004945054],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007763231,"about_ca_system_score_gemma":0.00007488067,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007956522,"about_ca_topic_score_gemma":0.002653372,"domain_scores_codex":[0.997801,0.0005881842,0.0001957494,0.0002246106,0.0002355947,0.00095488],"domain_scores_gemma":[0.9970101,0.002669556,0.00003298598,0.0001555511,0.00002625253,0.0001056229],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002299378,0.00002915359,0.002304712,6.911664e-7,0.000009450084,0.00003466528,0.002422825,0.000004506264,0.000001734846,0.9921699,0.002631689,0.0003676837],"study_design_scores_gemma":[0.0002577134,0.0001608923,0.02480045,0.000005080228,0.000009237128,0.000002853266,0.01070301,0.00009275142,0.00001558725,0.9177421,0.04608984,0.0001205324],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3052958,0.00008381094,0.00001194399,0.09360629,0.0007451198,0.0002332837,0.00001105641,0.00008384333,0.5999289],"genre_scores_gemma":[0.990293,0.00008296593,0.000005906957,0.008337614,0.0005621001,0.00003402697,0.000003053656,0.000006866231,0.0006744885],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6849972,"threshold_uncertainty_score":0.9995257,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2081085904","doi":"10.1179/pol.5.4.7l433q813u7whp4j","title":"Max Stackhouse with Peter J. Paris (eds.), <i>God and Globalization</i>. I. <i>Religion and the Powers of the Common Life</i>","year":2004,"lang":"en","type":"article","venue":"Political Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Globalization; Theology; Philosophy; Political theology; Politics; Religious studies; Humanities; Political science; Law","authors":[{"name":"Jonathan Chaplin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007247210528452166,"gpt":0.2122461793861848,"spread":0.2049989688577326,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001711329,0.0001188412,0.0002203201,0.0000198873,0.0002594237,0.00002311881,0.0001221043,0.00006987227,0.0001307985],"category_scores_gemma":[0.00008701379,0.00005514079,0.0000402032,0.0000234539,0.004285721,0.00004229941,0.0001119965,0.0001402877,0.000005640756],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001034074,"about_ca_system_score_gemma":0.00004197221,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006934772,"about_ca_topic_score_gemma":0.0003077332,"domain_scores_codex":[0.9991384,0.0001914062,0.0001796923,0.0001485104,0.00008230005,0.0002597565],"domain_scores_gemma":[0.9993073,0.0002736702,0.00006770753,0.0002154482,0.00004581028,0.00009007563],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002750359,0.00003345001,0.001327075,0.00001456066,0.00003210705,0.000002348174,0.002202705,0.000003477473,0.000005365938,0.9954831,0.0005739529,0.00004679331],"study_design_scores_gemma":[0.002795953,0.0002144374,0.001219083,0.00003671088,0.000133235,0.000106278,0.0006570957,0.00001588133,0.0002257948,0.9311224,0.0633348,0.0001383636],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6812704,0.005432924,0.0009698613,0.04795185,0.000634008,0.0008360657,0.00007547825,0.0001116224,0.2627178],"genre_scores_gemma":[0.9927896,0.0001682419,0.00002327985,0.006438029,0.00008831631,0.000006245566,0.00000299942,0.00001053567,0.0004727115],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3115192,"threshold_uncertainty_score":0.9984241,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2986503589","doi":"10.1080/1462317x.2019.1688225","title":"A Fascinating and Labyrinthine Pit: The Political Thought of C. S. Lewis","year":2019,"lang":"en","type":"article","venue":"Political Theology","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Thorneloe University","funders":"","keywords":"Politics; Philosophy; Political science; Environmental ethics; Theology; Law","authors":[{"name":"Jason Lepojärvi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01269142332975855,"gpt":0.2490601323552934,"spread":0.2363687090255348,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002571504,0.0001257179,0.0003203111,0.0000699474,0.00009343998,0.00004419625,0.0002170374,0.00007005491,0.002855032],"category_scores_gemma":[0.0002718397,0.00007448509,0.00009397455,0.00003966073,0.001301834,0.0000727676,0.000171654,0.0002409269,0.00008508895],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001754805,"about_ca_system_score_gemma":0.00001619522,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001956342,"about_ca_topic_score_gemma":0.0000350254,"domain_scores_codex":[0.9986944,0.0001732461,0.0002769402,0.0001964174,0.0001277736,0.0005311857],"domain_scores_gemma":[0.9982736,0.001160429,0.00005230492,0.000319643,0.00009263828,0.000101456],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000721308,0.00002101108,0.003277236,0.00002501663,0.00006653835,0.000001294225,0.001940893,1.238547e-7,0.0000518345,0.99432,0.0000874782,0.0002013777],"study_design_scores_gemma":[0.000274502,0.0001453671,0.001374387,0.00002092234,0.0001211517,0.00001980105,0.003600188,0.0001381072,0.0005847565,0.9438242,0.04974509,0.0001515773],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3422478,0.0002825474,0.00007453122,0.01463665,0.0003023905,0.0001397679,0.00004601505,0.00004402897,0.6422263],"genre_scores_gemma":[0.9910342,0.000001248271,0.0001152902,0.00247473,0.0006292005,0.0000049421,0.000004753683,0.00001336971,0.005722315],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6487864,"threshold_uncertainty_score":0.9980565,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2003455423","doi":"10.1558/poth.v12i5.778","title":"After 9/11: Religion and Politics","year":2011,"lang":"en","type":"article","venue":"Political Theology","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Politics; Political theology; Political science; Religious studies; Theology; Philosophy; Sociology; Environmental ethics; Law","authors":[{"name":"David Novák","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0304215883527532,"gpt":0.3076024974857123,"spread":0.2771809091329591,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003166285,0.0001548283,0.0002225409,0.00007526724,0.0001980727,0.00002313907,0.0002256636,0.0002590808,0.0007383013],"category_scores_gemma":[0.0003538019,0.0001393587,0.00006814521,0.00007812458,0.001994034,0.0001238413,0.00009970045,0.0001839463,0.000212313],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007005224,"about_ca_system_score_gemma":0.00009250431,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006719355,"about_ca_topic_score_gemma":0.0005469795,"domain_scores_codex":[0.9976948,0.0003293219,0.0002442627,0.0003018241,0.0001837499,0.001246014],"domain_scores_gemma":[0.9986857,0.0003066273,0.00002981054,0.0002366105,0.00007395978,0.0006672752],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001530548,0.00004193006,0.01763383,0.000006079245,0.000006174029,0.00002803813,0.01359983,1.821234e-9,0.000003042744,0.9683128,0.00017028,0.0001827123],"study_design_scores_gemma":[0.0002397715,0.0001471873,0.03543163,0.00002529333,0.0000429993,0.00003052181,0.0104791,0.000009645848,0.00009697805,0.9294224,0.02377307,0.0003014458],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8537031,0.0001868314,0.000586789,0.003771842,0.0005853942,0.0001326282,0.00001287305,0.0001311377,0.1408894],"genre_scores_gemma":[0.9923419,0.00007151315,0.0001015945,0.005575422,0.0006501446,0.00002406848,0.00000127859,0.00001553083,0.001218548],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1396708,"threshold_uncertainty_score":0.999895,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2045159925","doi":"10.1558/poth.2007.8.1.123","title":"Oliver O'Donovan and Joan Lockwood O'Donovan, <i>Bonds of Imperfection: Christian Politics Past and Present</i>","year":2007,"lang":"en","type":"article","venue":"Political Theology","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Politics; Theology; Philosophy; Bond; Environmental ethics; Political science; Law; Economics; Finance","authors":[{"name":"P. Travis Kroeker","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0194187560958862,"gpt":0.2456180179454424,"spread":0.2261992618495562,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000333007,0.0001713856,0.000287607,0.0001399834,0.000246834,0.00005334937,0.00009237801,0.0001142136,0.0006036118],"category_scores_gemma":[0.00007296461,0.0001408131,0.00004064604,0.00003538466,0.001694232,0.0001565953,0.0001080678,0.0002071097,0.00002565696],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003029276,"about_ca_system_score_gemma":0.00002880039,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001490586,"about_ca_topic_score_gemma":0.0002751611,"domain_scores_codex":[0.9985756,0.00007171075,0.0004260174,0.0002069971,0.0001296506,0.0005900188],"domain_scores_gemma":[0.9990404,0.0002224648,0.00008778457,0.0001895714,0.0001668343,0.0002929356],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002803199,0.00006158678,0.00468306,0.00005740146,0.00003245309,0.000004953162,0.002510751,2.733944e-7,0.00004093106,0.9915414,0.0004341796,0.0006049286],"study_design_scores_gemma":[0.003708913,0.001860279,0.100168,0.00008951496,0.0002496982,0.0007167268,0.014129,0.001154264,0.002868774,0.4739943,0.3998269,0.001233587],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7834634,0.0002367101,0.001059643,0.001367671,0.0002898589,0.0001450882,0.0000512083,0.00007127088,0.2133152],"genre_scores_gemma":[0.9973108,0.00002044446,0.00008879464,0.0007384953,0.0009401289,0.000002762021,0.00001308836,0.00001740429,0.0008681293],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5175471,"threshold_uncertainty_score":0.6609125,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3043304594","doi":"10.1080/1462317x.2020.1794178","title":"Book Review for <i>Religion in the University</i>","year":2020,"lang":"en","type":"article","venue":"Political Theology","topic":"Critical Race Theory in Education","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Theology; Religious studies; Sociology; Political science; Philosophy; Media studies; Environmental ethics","authors":[{"name":"Jaclyn Rekis","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03231584225608106,"gpt":0.3729216875707317,"spread":0.3406058453146507,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006050334,0.00004282512,0.0001050835,0.00001326661,0.0001157363,0.000005920341,0.0002705101,0.00005256913,0.0006009108],"category_scores_gemma":[0.003165151,0.00003482376,0.00004728616,0.0001456031,0.0005247906,0.00005248079,0.00001974082,0.00009959014,0.0001133163],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005299735,"about_ca_system_score_gemma":0.00008966559,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007539575,"about_ca_topic_score_gemma":0.00003874614,"domain_scores_codex":[0.9987344,0.0006312149,0.0000910825,0.0001183308,0.00008548275,0.0003395456],"domain_scores_gemma":[0.9978292,0.001914143,0.00001258533,0.00008566787,0.00003708701,0.0001213261],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001080723,0.00001905718,0.0000121517,0.00003361824,0.000001048823,0.000001564572,0.002284147,7.037068e-8,0.0000028626,0.9246606,0.07283568,0.0001383665],"study_design_scores_gemma":[0.00006728622,0.00003124227,0.00001975397,0.00002028775,0.00001311105,6.717597e-7,0.002926996,0.000005847658,0.000004654946,0.2599168,0.7369587,0.00003467902],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.0004326065,0.008662757,0.0009933222,0.8560752,0.00009979029,0.000438035,0.000003639636,0.00003027638,0.1332643],"genre_scores_gemma":[0.5152225,0.002807556,0.00007795058,0.4808674,0.0003775473,0.00001214693,0.000003704504,0.000004770854,0.0006263748],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.6647438,"threshold_uncertainty_score":0.6579552,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}