{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":4,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":4,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"41e2890c730f","filters":{"venue":"Problemata"}},"results":[{"id":"W1990410327","doi":"10.7443/problemata.v2i2.10857","title":"ESQUEMATISMO, HORIZONTE E TRANSCENDENCIA: Kant e Heidegger","year":2011,"lang":"es","type":"article","venue":"Problemata","topic":"Philosophy and Historical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.100527987141753,"gpt":0.2301436915284898,"spread":0.1296157043867368,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003564983,0.0004877333,0.0006744521,0.0001582542,0.0005995132,0.0003253797,0.0006372583,0.0002047319,0.008321418],"category_scores_gemma":[0.0000323387,0.0004181,0.0003516431,0.00008720841,0.0004024037,0.0006197322,0.0001106474,0.0004922393,0.002247576],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009730799,"about_ca_system_score_gemma":0.00007696022,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005179385,"about_ca_topic_score_gemma":0.0001243931,"domain_scores_codex":[0.9973863,0.0001274372,0.0007869441,0.0005991231,0.0004367395,0.0006634269],"domain_scores_gemma":[0.9985883,0.00005011383,0.0002645549,0.0006934502,0.0001541545,0.0002494469],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007611524,0.0005253392,0.00005382639,0.0009468306,0.0001822077,0.00007181465,0.03543356,1.37561e-7,0.0001227785,0.9515305,0.009100033,0.001956907],"study_design_scores_gemma":[0.000642389,0.0004782936,0.0003015381,0.0007963587,0.0003554384,0.00002328074,0.0003788389,0.00002365259,0.0004746202,0.2860715,0.7096003,0.0008537926],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.002892272,0.01017353,0.0005148862,0.001611659,0.002118035,0.0008827404,0.0004349038,0.0003528979,0.9810191],"genre_scores_gemma":[0.9870549,0.0008692514,0.0008108998,0.0003506682,0.001526243,0.00009372675,0.00002695397,0.00008843173,0.009178863],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.9841627,"threshold_uncertainty_score":0.9998271,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3092235370","doi":"10.7443/problemata.v11i3.53958","title":"UMA INTERROGAÇÃO ACERCA DA RELAÇÃO ENTRE A FILOSOFIA E AS MULHERES NA UNIVERSIDADE","year":2020,"lang":"pt","type":"article","venue":"Problemata","topic":"Gender, Sexuality, and Education","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Microsemi (Canada)","funders":"","keywords":"Humanities; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.1447801317749503,"gpt":0.3574382035563687,"spread":0.2126580717814184,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005158377,0.0003492801,0.0003968008,0.00009162285,0.0006671275,0.0003354877,0.001022268,0.0003078102,0.007234805],"category_scores_gemma":[0.0005270636,0.0003742307,0.0001635095,0.0007692778,0.0002304766,0.0006249735,0.0004213372,0.0004520993,0.003588753],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002738408,"about_ca_system_score_gemma":0.0007044525,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002968012,"about_ca_topic_score_gemma":0.001313209,"domain_scores_codex":[0.9967906,0.0005279185,0.0005001609,0.0008122364,0.0006449792,0.0007241342],"domain_scores_gemma":[0.9983019,0.000155132,0.0003251687,0.0004568317,0.0001590073,0.0006019435],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007770757,0.000271877,0.002553203,0.0006187101,0.0001445096,0.0000186682,0.9016638,0.00002583404,0.0002691722,0.005351027,0.08411887,0.004886618],"study_design_scores_gemma":[0.0006619055,0.0003014248,0.0004238622,0.0002373039,0.0001773765,0.000005503523,0.9517635,0.0008258171,0.0002803116,0.005425983,0.03930831,0.0005887482],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.566451,0.005320404,0.002869453,0.288329,0.008144432,0.004451997,0.0004276512,0.001209175,0.1227969],"genre_scores_gemma":[0.9774216,0.0002294156,0.0002297176,0.0013598,0.0005073091,0.00001566765,0.00009298491,0.00003956,0.02010397],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4109707,"threshold_uncertainty_score":0.999871,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4386898934","doi":"10.7443/problemata.v14i2.67868","title":"Qu’est-ce que la philosophie? L’esthétique de l’existence et le rôle du sensible dans le devenir (de) soi. Ascèse et étho-poïétique chez Michel Foucault","year":2023,"lang":"fr","type":"article","venue":"Problemata","topic":"Philosophy and Social Theory","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Natural Sciences and Engineering Research Council of Canada","funders":"","keywords":"Philosophy; Humanities; Michel foucault; Politics; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.03392624719183691,"gpt":0.310459242854113,"spread":0.2765329956622761,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.01129067,0.0006537974,0.0008179041,0.0002082671,0.00145182,0.0003299743,0.001348442,0.001088763,0.00006640449],"category_scores_gemma":[0.001476245,0.0007732262,0.0004451297,0.001870894,0.001847545,0.001285983,0.000575103,0.001387095,0.0004909504],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005111067,"about_ca_system_score_gemma":0.006504367,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01932958,"about_ca_topic_score_gemma":0.006455786,"domain_scores_codex":[0.9903803,0.005381558,0.0008404917,0.001037743,0.000704967,0.001654865],"domain_scores_gemma":[0.9964298,0.001407643,0.0004657258,0.0007673544,0.0002956804,0.0006338119],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004687443,0.0006159514,0.0003439423,0.0004732599,0.0001175442,0.0003581977,0.04250111,0.0006668326,0.005890043,0.9434852,0.005016891,0.0004841607],"study_design_scores_gemma":[0.0008427511,0.0001025837,0.0003886633,0.0006026074,0.00008178572,0.0001595166,0.007903663,0.0008265217,0.003472596,0.9315467,0.05317137,0.0009012317],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1047816,0.002471744,0.002843268,0.4091265,0.0009658249,0.001562143,0.0003318358,0.001126798,0.4767902],"genre_scores_gemma":[0.9793258,0.005939818,0.003545285,0.003902648,0.001161825,0.0002468863,0.00008908547,0.0001650181,0.005623665],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8745441,"threshold_uncertainty_score":0.9998481,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4386886824","doi":"10.7443/problemata.v14i2.67869","title":"Estética do pensamento: uma introdução à semiótica de C. S. Peirce","year":2023,"lang":"pt","type":"article","venue":"Problemata","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Intertek (Canada)","funders":"","keywords":"Humanities; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.05439701504693617,"gpt":0.2934784833003518,"spread":0.2390814682534156,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00104032,0.0003846944,0.0004034803,0.0002686428,0.0009077649,0.0009917954,0.0006165519,0.0001664019,0.007336725],"category_scores_gemma":[0.0002673311,0.0003817382,0.0001474681,0.0002860775,0.0002849392,0.0004913547,0.0003267479,0.0004436104,0.009485895],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001525822,"about_ca_system_score_gemma":0.00023912,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001417066,"about_ca_topic_score_gemma":0.00003756478,"domain_scores_codex":[0.9971842,0.0001925077,0.0006479296,0.0005999653,0.0004299373,0.0009454606],"domain_scores_gemma":[0.9982252,0.0002904905,0.0002373314,0.0008496239,0.0001445833,0.0002528191],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002816943,0.0002460742,0.0001753208,0.001148865,0.000128435,0.00001960901,0.06665751,0.00003836895,0.0001241687,0.6730083,0.2544687,0.003956417],"study_design_scores_gemma":[0.0009022892,0.0003202056,0.001392669,0.001376333,0.0004354404,0.0000587246,0.01391569,0.006222935,0.0002504722,0.5417219,0.4321877,0.001215654],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1130713,0.008242523,0.0006269494,0.1702107,0.01233459,0.004123284,0.001299859,0.002674669,0.6874162],"genre_scores_gemma":[0.9559974,0.0007993977,0.0003025268,0.0007411656,0.002472399,0.0002129454,0.0002946822,0.00009693933,0.03908255],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8429261,"threshold_uncertainty_score":0.9998634,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}