{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":32,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":32,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"71b410601b5c","filters":{"venue":"Religion Brain & Behavior"}},"results":[{"id":"W2079203289","doi":"10.1080/2153599x.2011.647849","title":"The need to believe: a neuroscience account of religion as a motivated process","year":2011,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":148,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Meaning (existential); Feeling; Psychology; Distress; Perspective (graphical); Expectancy theory; Social neuroscience; Social psychology; Posterior cingulate; Perception; Cognitive psychology; Cognition; Neuroscience; Psychotherapist; Social cognition","authors":[{"name":"Michael Inzlicht","is_ca":true},{"name":"Alexa M. Tullett","is_ca":true},{"name":"Marie Good","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04951634759215436,"gpt":0.3732691763394052,"spread":0.3237528287472508,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004649794,0.0001760945,0.0001728509,0.0004872404,0.0003674836,0.001234049,0.0004056332,0.0009319392,0.001908653],"category_scores_gemma":[0.001005565,0.0001179067,0.0002786987,0.0002533858,0.002139215,0.002329304,0.0006536801,0.0008657739,0.0001240679],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007978448,"about_ca_system_score_gemma":0.0004793112,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001027314,"about_ca_topic_score_gemma":0.001109275,"domain_scores_codex":[0.9998835,0.0000460641,0.000003854502,0.00002895739,0.00002648214,0.0000111549],"domain_scores_gemma":[0.9996275,0.0002120324,0.00006043441,0.00002858561,0.00002454767,0.00004698027],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001529162,0.0002165694,0.008712224,0.0002267388,0.00006014373,0.0005792541,0.002612948,0.00368134,0.01111219,0.9221138,0.00124694,0.04928487],"study_design_scores_gemma":[0.00004675845,0.0001098161,0.02494196,0.00005084497,0.00003532352,0.0004640566,0.0005122934,0.01281495,0.0007340864,0.9564615,0.003809743,0.00001869462],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5913214,0.01186695,0.1212165,0.05659351,0.0004838009,0.0001596654,0.0002987099,0.0001646208,0.2178949],"genre_scores_gemma":[0.9895894,0.001160848,0.006801594,0.0010483,0.0001114089,0.00005403906,0.00003024917,0.000005870045,0.00119828],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.001908653,"threshold_uncertainty_score":0.006385088,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4286632955","doi":"10.1080/2153599x.2022.2070255","title":"A many-analysts approach to the relation between religiosity and well-being","year":2022,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":96,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Kellogg's (Canada); University of Toronto; York University; University of the Fraser Valley; University of British Columbia","funders":"Templeton Religion Trust; Australian Research Council; Nederlandse Organisatie voor Wetenschappelijk Onderzoek; Aarhus Universitets Forskningsfond; Agence Nationale de la Recherche; Cogito Foundation; CSL Behring; John Templeton Foundation; Aarhus Universitet; National Science Foundation","keywords":"Religiosity; Relation (database); Psychology; Computer science; Social psychology; Data mining","authors":[{"name":"Suzanne Hoogeveen","is_ca":false},{"name":"Alexandra Sarafoglou","is_ca":false},{"name":"Balázs Aczél","is_ca":false},{"name":"Yonathan Aditya","is_ca":false},{"name":"Alexandra Alayan","is_ca":false},{"name":"Peter Allen","is_ca":false},{"name":"Sacha Altay","is_ca":false},{"name":"Shilaan Alzahawi","is_ca":false},{"name":"Yulmaida Amir","is_ca":false},{"name":"Francis-Vincent Anthony","is_ca":false},{"name":"Obed Kwame Appiah","is_ca":false},{"name":"Quentin D. Atkinson","is_ca":false},{"name":"Adam Baimel","is_ca":false},{"name":"Merve Balkaya‐Ince","is_ca":false},{"name":"Michela Balsamo","is_ca":false},{"name":"Sachin Banker","is_ca":false},{"name":"Frantis̆ek Bartos̆","is_ca":false},{"name":"Mario Becerra","is_ca":false},{"name":"Bertrand Beffara","is_ca":false},{"name":"Julia Beitner","is_ca":false},{"name":"Theiss Bendixen","is_ca":false},{"name":"Jana Berkessel","is_ca":false},{"name":"Renatas Berniûnas","is_ca":false},{"name":"Matthew I. Billet","is_ca":true},{"name":"Joseph Billingsley","is_ca":false},{"name":"Tiago Bortolini","is_ca":false},{"name":"Heiko Breitsohl","is_ca":false},{"name":"Amélie Bret","is_ca":false},{"name":"Faith L. Brown","is_ca":false},{"name":"Jennifer E. Brown","is_ca":false},{"name":"Claudia Chloe Brumbaugh","is_ca":false},{"name":"Jacek Buczny","is_ca":false},{"name":"Joseph Bulbulia","is_ca":false},{"name":"Saúl Caballero","is_ca":false},{"name":"Leonardo Carlucci","is_ca":false},{"name":"Cheryl L. Carmichael","is_ca":false},{"name":"Marco Cattaneo","is_ca":false},{"name":"Sarah Jane Charles","is_ca":false},{"name":"Scott Claessens","is_ca":false},{"name":"Maxinne C. Panagopoulos","is_ca":false},{"name":"Ângelo Brandelli Costa","is_ca":false},{"name":"Damien L. Crone","is_ca":false},{"name":"Stefan Czoschke","is_ca":false},{"name":"Christian S. Czymara","is_ca":false},{"name":"E. Damiano D’Urso","is_ca":false},{"name":"Örjan Dahlström","is_ca":false},{"name":"Anna Dalla Rosa","is_ca":false},{"name":"Henrik Danielsson","is_ca":false},{"name":"Jill de Ron","is_ca":false},{"name":"Ymkje Anna de Vries","is_ca":false},{"name":"Kristy K. Dean","is_ca":false},{"name":"Bryan J. Dik","is_ca":false},{"name":"David J. Disabato","is_ca":false},{"name":"Jaclyn K. Doherty","is_ca":false},{"name":"Tim Draws","is_ca":false},{"name":"Lucas G. Drouhot","is_ca":false},{"name":"Marin Dujmović","is_ca":false},{"name":"Yarrow Dunham","is_ca":false},{"name":"Tobias Ebert","is_ca":false},{"name":"Peter A. Edelsbrunner","is_ca":false},{"name":"Anita Eerland","is_ca":false},{"name":"Shole Farahmand","is_ca":false},{"name":"Hooman Farahmand","is_ca":false},{"name":"Miguel Farias","is_ca":false},{"name":"Abrey A. Feliccia","is_ca":false},{"name":"Kyle Fischer","is_ca":false},{"name":"Ronald Fischer","is_ca":false},{"name":"Donna Fisher‐Thompson","is_ca":false},{"name":"Zoë Francis","is_ca":true},{"name":"Susanne Frick","is_ca":false},{"name":"Lisa K. Frisch","is_ca":false},{"name":"Diogo Geraldes","is_ca":false},{"name":"Emily Gerdin","is_ca":false},{"name":"Linda Geven","is_ca":false},{"name":"Omid Ghasemi","is_ca":false},{"name":"Erwin Gielens","is_ca":false},{"name":"Vukašin Gligorić","is_ca":false},{"name":"Kristin Hagel","is_ca":false},{"name":"Nándor Hajdú","is_ca":false},{"name":"Hannah R. Hamilton","is_ca":false},{"name":"Imaduddin Hamzah","is_ca":false},{"name":"Paul H. P. Hanel","is_ca":false},{"name":"Christopher E. Hawk","is_ca":false},{"name":"Karel Karsten Himawan","is_ca":false},{"name":"Benjamin C. Holding","is_ca":false},{"name":"Lina Homman","is_ca":false},{"name":"Moritz Ingendahl","is_ca":false},{"name":"Hilla Inkilä","is_ca":false},{"name":"Mary L. Inman","is_ca":false},{"name":"Chris-Gabriel Islam","is_ca":false},{"name":"Ozan İşler","is_ca":false},{"name":"David Izydorczyk","is_ca":false},{"name":"Bastian Jaeger","is_ca":false},{"name":"Kathryn A. Johnson","is_ca":false},{"name":"Jonathan Jong","is_ca":false},{"name":"Johannes Alfons Karl","is_ca":false},{"name":"Erikson Kaszubowski","is_ca":false},{"name":"Benjamin A. Katz","is_ca":false},{"name":"Lucas A. Keefer","is_ca":false},{"name":"Stijn Kelchtermans","is_ca":false},{"name":"John Kelly","is_ca":false},{"name":"Richard Klein","is_ca":false},{"name":"Bennett Kleinberg","is_ca":false},{"name":"Megan L. Knowles","is_ca":false},{"name":"Marta Kołczyńska","is_ca":false},{"name":"Dave Koller","is_ca":false},{"name":"Julia Krasko","is_ca":false},{"name":"Sarah Kritzler","is_ca":false},{"name":"Angelos‐Miltiadis Krypotos","is_ca":false},{"name":"Thanos Kyritsis","is_ca":false},{"name":"Todd Larson Landes","is_ca":false},{"name":"Ruben Laukenmann","is_ca":false},{"name":"Guy A. Lavender Forsyth","is_ca":false},{"name":"Aryeh Lazar","is_ca":false},{"name":"Barbara J. Lehman","is_ca":false},{"name":"Neil Levy","is_ca":false},{"name":"Ronda F. Lo","is_ca":true},{"name":"Paul Lodder","is_ca":false},{"name":"Jennifer Lorenz","is_ca":false},{"name":"Paweł Łowicki","is_ca":false},{"name":"Albert L. Ly","is_ca":false},{"name":"Esther Maassen","is_ca":false},{"name":"Gina Magyar‐Russell","is_ca":false},{"name":"Maximilian Maier","is_ca":false},{"name":"Dylan R. Marsh","is_ca":false},{"name":"Nuria Martinez","is_ca":false},{"name":"Marcellin Martinie","is_ca":false},{"name":"Ihan Martoyo","is_ca":false},{"name":"Susan E. Mason","is_ca":false},{"name":"Anne Lundahl Mauritsen","is_ca":false},{"name":"Phil McAleer","is_ca":false},{"name":"Thomas Granville McCauley","is_ca":false},{"name":"Michael E. McCullough","is_ca":false},{"name":"Ryan McKay","is_ca":false},{"name":"Camilla M. McMahon","is_ca":false},{"name":"Amelia McNamara","is_ca":false},{"name":"Kira K. Means","is_ca":false},{"name":"Brett Mercier","is_ca":true},{"name":"Panagiotis Mitkidis","is_ca":false},{"name":"Benoît Monin","is_ca":false},{"name":"Jordan W. Moon","is_ca":false},{"name":"David Moreau","is_ca":false},{"name":"Jonathan Morgan","is_ca":false},{"name":"James J. Murphy","is_ca":false},{"name":"George Muscatt","is_ca":false},{"name":"Christof Nägel","is_ca":false},{"name":"Tamás Nagy","is_ca":false},{"name":"Ladislas Nalborczyk","is_ca":false},{"name":"Gustav Nilsonne","is_ca":false},{"name":"Pamina Noack","is_ca":false},{"name":"Ara Norenzayan","is_ca":true},{"name":"Michèle B. Nuijten","is_ca":false},{"name":"Anton Olsson-Collentine","is_ca":false},{"name":"Lluís Oviedo","is_ca":false},{"name":"Yuri G. Pavlov","is_ca":false},{"name":"James O. Pawelski","is_ca":false},{"name":"Hannah Pearson","is_ca":false},{"name":"Hugo Pedder","is_ca":false},{"name":"Hannah Katharina Peetz","is_ca":false},{"name":"Michael Pinus","is_ca":false},{"name":"Steven Pirutinsky","is_ca":false},{"name":"Vince Polito","is_ca":false},{"name":"Michaela Porubanová","is_ca":false},{"name":"Michael J. Poulin","is_ca":false},{"name":"Jason M. Prenoveau","is_ca":false},{"name":"Mark A. Prince","is_ca":false},{"name":"John Protzko","is_ca":false},{"name":"Campbell Pryor","is_ca":false},{"name":"Benjamin Grant Purzycki","is_ca":false},{"name":"Lin Qiu","is_ca":false},{"name":"Julian Quevedo Pütter","is_ca":false},{"name":"André Luiz Alves Rabelo","is_ca":false},{"name":"Milen L. Radell","is_ca":false},{"name":"Jonathan E. Ramsay","is_ca":false},{"name":"Graham Reid","is_ca":false},{"name":"Andrew Roberts","is_ca":false},{"name":"Lindsey M. Root Luna","is_ca":false},{"name":"Robert M. Ross","is_ca":false},{"name":"Piotr Roszak","is_ca":false},{"name":"Nirmal Roy","is_ca":false},{"name":"Suvi‐Maria Saarelainen","is_ca":false},{"name":"Joni Y. Sasaki","is_ca":false},{"name":"Catherine Schaumans","is_ca":false},{"name":"Bruno Schivinski","is_ca":false},{"name":"Marcel C. Schmitt","is_ca":false},{"name":"Sarah A. Schnitker","is_ca":false},{"name":"Martin Schnuerch","is_ca":false},{"name":"Marcel Raphael Schreiner","is_ca":false},{"name":"Victoria Schüttengruber","is_ca":false},{"name":"Simone Sebben","is_ca":false},{"name":"Suzanne C. Segerstrom","is_ca":false},{"name":"Berenika Seryczyńska","is_ca":false},{"name":"Uffe Shjoedt","is_ca":false},{"name":"Müge Şimşek","is_ca":false},{"name":"Willem W. A. Sleegers","is_ca":false},{"name":"Eliot R. Smith","is_ca":false},{"name":"Walter J. Sowden","is_ca":false},{"name":"Marion Späth","is_ca":false},{"name":"Christoph Spörlein","is_ca":false},{"name":"William Stedden","is_ca":false},{"name":"Andrea H. Stoevenbelt","is_ca":false},{"name":"Simon Stuber","is_ca":false},{"name":"Justin Sulik","is_ca":false},{"name":"Christiany Suwartono","is_ca":false},{"name":"Stylianos Syropoulos","is_ca":false},{"name":"Barnabás Szászi","is_ca":false},{"name":"Péter Szécsi","is_ca":false},{"name":"Ben M Tappin","is_ca":false},{"name":"Louis Tay","is_ca":false},{"name":"Robert T. Thibault","is_ca":false},{"name":"Burt Thompson","is_ca":false},{"name":"Christian Thurn","is_ca":false},{"name":"Josefa Torralba","is_ca":false},{"name":"Shelby D. Tuthill","is_ca":false},{"name":"Ann-Marie Ullein","is_ca":false},{"name":"Robbie C. M. van Aert","is_ca":false},{"name":"Marcel A. L. M. van Assen","is_ca":false},{"name":"Patty Van Cappellen","is_ca":false},{"name":"Olmo R. van den Akker","is_ca":false},{"name":"Ine Van der Cruyssen","is_ca":false},{"name":"Jolanda van der Noll","is_ca":false},{"name":"Noah van Dongen","is_ca":false},{"name":"Caspar J. Van Lissa","is_ca":false},{"name":"Valerie van Mulukom","is_ca":false},{"name":"Don van Ravenzwaaij","is_ca":false},{"name":"Casper J. J. van Zyl","is_ca":false},{"name":"Leigh Ann Vaughn","is_ca":false},{"name":"Bojana Većkalov","is_ca":false},{"name":"Bruno Verschuère","is_ca":false},{"name":"Michelangelo Vianello","is_ca":false},{"name":"Felipe Vilanova","is_ca":false},{"name":"Allon Vishkin","is_ca":false},{"name":"Vera Vogel","is_ca":false},{"name":"Leonie V. D. E. Vogelsmeier","is_ca":false},{"name":"Shoko Watanabe","is_ca":false},{"name":"Cindel White","is_ca":true},{"name":"Kristina Wiebels","is_ca":false},{"name":"Sera Wiechert","is_ca":false},{"name":"Zachary Z. Willett","is_ca":false},{"name":"Maciej Witkowiak","is_ca":false},{"name":"Charlotte vanOyen Witvliet","is_ca":false},{"name":"Dylan Wiwad","is_ca":true},{"name":"Robin Wuyts","is_ca":false},{"name":"Dimitris Xygalatas","is_ca":false},{"name":"Xin Yang","is_ca":false},{"name":"Darren J. Yeo","is_ca":false},{"name":"Onurcan Yılmaz","is_ca":false},{"name":"Natalia Zarzeczna","is_ca":false},{"name":"Yitong Zhao","is_ca":false},{"name":"Josjan Zijlmans","is_ca":false},{"name":"Michiel van Elk","is_ca":false},{"name":"Eric‐Jan Wagenmakers","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03575817981881071,"gpt":0.3406277098311153,"spread":0.3048695300123046,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.07185017,0.001590224,0.001616097,0.007213735,0.002814393,0.004238519,0.002876066,0.001321652,0.006874009],"category_scores_gemma":[0.1615163,0.0007548813,0.002497439,0.005620439,0.003061053,0.003807521,0.005723581,0.004002515,0.001050463],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002071016,"about_ca_system_score_gemma":0.003149169,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005618254,"about_ca_topic_score_gemma":0.007486304,"domain_scores_codex":[0.9376783,0.04738789,0.002764768,0.006519764,0.004964383,0.0006849322],"domain_scores_gemma":[0.8588361,0.1013544,0.01328507,0.01292306,0.01197178,0.001629688],"domain_codex":null,"domain_gemma":"methods","domain_candidate":"methods","domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.002180191,0.0009658562,0.5196255,0.002714833,0.003585571,0.0006365287,0.04212994,0.007754803,0.004234594,0.1469399,0.01938074,0.2498517],"study_design_scores_gemma":[0.0007316159,0.001785436,0.2180556,0.001348838,0.001768044,0.0008629943,0.04088451,0.2087841,0.007175633,0.4252599,0.09286184,0.0004814963],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.175946,0.0008944699,0.8008773,0.004725329,0.0005700008,0.002693967,0.003232338,0.0005233118,0.01053741],"genre_scores_gemma":[0.580644,0.0003021344,0.4055147,0.001260873,0.0003117814,0.006961304,0.001962992,0.0003557212,0.002686531],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9281498,"threshold_uncertainty_score":0.3799846,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3213999656","doi":"10.1080/2153599x.2021.2006291","title":"The moralization bias of gods’ minds: a cross-cultural test","year":2022,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":49,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"Social Sciences and Humanities Research Council of Canada; Canada Excellence Research Chairs, Government of Canada; Max-Planck-Institut für Evolutionäre Anthropologie; John Templeton Foundation","keywords":"Test (biology); Cross-cultural; Psychology; Sociology; Anthropology; Biology","authors":[{"name":"Benjamin Grant Purzycki","is_ca":false},{"name":"Aiyana K. Willard","is_ca":false},{"name":"Eva Kundtová Klocová","is_ca":false},{"name":"Coren L. Apicella","is_ca":false},{"name":"Quentin D. Atkinson","is_ca":false},{"name":"Alexander Bolyanatz","is_ca":false},{"name":"Emma Cohen","is_ca":false},{"name":"Carla Handley","is_ca":false},{"name":"Joseph Henrich","is_ca":false},{"name":"Martin Lang","is_ca":false},{"name":"Carolyn Lesorogol","is_ca":false},{"name":"Sarah Mathew","is_ca":false},{"name":"Rita Anne McNamara","is_ca":false},{"name":"Cristina Moya","is_ca":false},{"name":"Ara Norenzayan","is_ca":true},{"name":"Caitlyn D. Placek","is_ca":false},{"name":"Montserrat Soler","is_ca":false},{"name":"Tom Vardy","is_ca":false},{"name":"Jonathan Weigel","is_ca":false},{"name":"Dimitris Xygalatas","is_ca":false},{"name":"Cody T. Ross","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1310586048429625,"gpt":0.3530877203108818,"spread":0.2220291154679193,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004388106,0.0003101997,0.0003183086,0.0007444396,0.0005606763,0.0006945914,0.0004591337,0.0005913416,0.004754814],"category_scores_gemma":[0.01328616,0.0001935914,0.0003920993,0.0003114485,0.002060626,0.0008829104,0.001443154,0.0008297774,0.0003466957],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002323226,"about_ca_system_score_gemma":0.0001519274,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001295472,"about_ca_topic_score_gemma":0.001164909,"domain_scores_codex":[0.9979247,0.0009681246,0.0001472945,0.0004699577,0.0003308675,0.0001591097],"domain_scores_gemma":[0.9810904,0.009944278,0.002457338,0.004080859,0.00124223,0.001185023],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.002989176,0.001781082,0.8991202,0.0001454723,0.0009359705,0.0005550952,0.02270078,0.000490482,0.044101,0.003339303,0.0005692428,0.02327217],"study_design_scores_gemma":[0.00005919247,0.0010627,0.990082,0.00001649434,0.0000717766,0.0005116327,0.003510521,0.0009456553,0.001975564,0.0010389,0.0006995411,0.00002612909],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9987458,0.00002037115,0.0001556055,0.00002469126,0.00000517942,0.000006149013,0.0000274167,0.000001254241,0.001013391],"genre_scores_gemma":[0.9994705,0.000008849544,0.0001752836,0.00003179442,0.00000409179,0.00001358661,0.00004632595,0.000002668459,0.0002468385],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004754814,"threshold_uncertainty_score":0.02320683,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2597965060","doi":"10.1080/2153599x.2016.1267033","title":"Big Gods in small places: the Random Allocation Game in Mauritius","year":2017,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":47,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"European Social Fund; Aarhus Universitet; Social Sciences and Humanities Research Council of Canada; Velux Stiftung","keywords":"Morality; Prosocial behavior; Social psychology; Religious belief; Sociology; Subject (documents); Psychology; Environmental ethics; Epistemology; Philosophy","authors":[{"name":"Dimitris Xygalatas","is_ca":false},{"name":"Silvie Kotherová","is_ca":false},{"name":"Peter Maňo","is_ca":false},{"name":"Radek Kundt","is_ca":false},{"name":"Jakub Cigán","is_ca":false},{"name":"Eva Kundtová Klocová","is_ca":false},{"name":"Martin Lang","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03768532984396991,"gpt":0.326947582197173,"spread":0.2892622523532031,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001913059,0.0004563116,0.0009025369,0.0003305943,0.001381965,0.001236784,0.000939251,0.001234799,0.003866845],"category_scores_gemma":[0.006103029,0.0002401256,0.0003351711,0.0002668511,0.002460032,0.0008981169,0.001010718,0.001103779,0.0002360235],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001985609,"about_ca_system_score_gemma":0.0008982406,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02097424,"about_ca_topic_score_gemma":0.04583251,"domain_scores_codex":[0.9991415,0.000627557,0.00001735065,0.00006946188,0.00002596536,0.000118148],"domain_scores_gemma":[0.9964851,0.002312395,0.0003442064,0.0001074844,0.00007468482,0.0006759877],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"simulation_or_modeling","study_design_gemma":"simulation_or_modeling","study_design_scores_codex":[0.007004915,0.003082327,0.1685368,0.0006128266,0.001407668,0.005054806,0.02913239,0.3850834,0.02491086,0.2813655,0.009583091,0.08422534],"study_design_scores_gemma":[0.0005843606,0.001441832,0.0726899,0.00005266689,0.0001791539,0.000266828,0.007380472,0.7949871,0.0006302479,0.1190348,0.002641886,0.0001106967],"study_design_candidate":"simulation_or_modeling","study_design_consensus":"simulation_or_modeling","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9953102,0.00005771884,0.002431583,0.0004351672,0.00001030786,0.00001954965,0.0000152984,0.000007518058,0.001712571],"genre_scores_gemma":[0.997696,0.00004558345,0.001310162,0.00005910599,0.000005186316,0.00002227016,0.00001361307,0.000002964329,0.0008451961],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02097424,"threshold_uncertainty_score":0.04170436,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4283713275","doi":"10.1080/2153599x.2022.2074085","title":"Testing the Big Gods hypothesis with global historical data: a review and “retake”","year":2022,"lang":"en","type":"review","venue":"Religion Brain & Behavior","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":44,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"George Brown College","funders":"H2020 European Research Council; Economic and Social Research Council; Horizon 2020 Framework Programme; Templeton World Charity Foundation; John Templeton Foundation","keywords":"Big data; Data science; Computer science; History; Data mining","authors":[{"name":"Harvey Whitehouse","is_ca":false},{"name":"Pieter François","is_ca":false},{"name":"Patrick E. Savage","is_ca":false},{"name":"Daniel Hoyer","is_ca":true},{"name":"Kevin Feeney","is_ca":false},{"name":"Enrico Cioni","is_ca":false},{"name":"Rosalind Purcell","is_ca":false},{"name":"Jennifer Larson","is_ca":false},{"name":"John Baines","is_ca":false},{"name":"Barend ter Haar","is_ca":false},{"name":"Alan Covey","is_ca":false},{"name":"Peter Turchin","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2409864489417353,"gpt":0.3825435889809883,"spread":0.141557140039253,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03018577,0.0009303018,0.003074345,0.007037986,0.0009457569,0.004350378,0.0034457,0.004337814,0.002245115],"category_scores_gemma":[0.1090231,0.0007829436,0.001846267,0.01055324,0.00444801,0.007515797,0.00201624,0.005948409,0.001202896],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002206374,"about_ca_system_score_gemma":0.008380877,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00395361,"about_ca_topic_score_gemma":0.005862428,"domain_scores_codex":[0.9903364,0.003734736,0.002148092,0.001166299,0.00240519,0.000209307],"domain_scores_gemma":[0.8367954,0.1350755,0.006095819,0.003555464,0.01739394,0.001083813],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000145629,0.00005705186,0.002129089,0.08639765,0.001515292,0.0005016448,0.001275563,0.0004095108,0.000457286,0.02065592,0.137881,0.7485744],"study_design_scores_gemma":[0.00004616774,0.0001597447,0.006431393,0.07547438,0.001286231,0.001099726,0.0009162016,0.0003773983,0.0003568365,0.01547347,0.89822,0.0001583523],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0002201306,0.9756208,0.0005008226,0.01779972,0.005320306,0.00002127929,0.00007155452,0.00001323021,0.0004320857],"genre_scores_gemma":[0.005121971,0.9718623,0.001357327,0.01405012,0.006994561,0.00008490372,0.0001261037,0.00002714162,0.000375562],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.03018577,"threshold_uncertainty_score":0.1596395,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4283757857","doi":"10.1080/2153599x.2022.2065345","title":"Explaining the rise of moralizing religions: a test of competing hypotheses using the Seshat Databank","year":2022,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Culture, Economy, and Development Studies","field":"Social Sciences","cited_by":39,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"George Brown College","funders":"H2020 European Research Council; Economic and Social Research Council; John Templeton Foundation; Templeton World Charity Foundation; Österreichische Forschungsförderungsgesellschaft; University of Oxford; European Commission","keywords":"Test (biology); Geology; Paleontology","authors":[{"name":"Peter Turchin","is_ca":false},{"name":"Harvey Whitehouse","is_ca":false},{"name":"Jennifer Larson","is_ca":false},{"name":"Enrico Cioni","is_ca":false},{"name":"Jenny Reddish","is_ca":false},{"name":"Daniel Hoyer","is_ca":true},{"name":"Patrick E. Savage","is_ca":false},{"name":"R. Alan Covey","is_ca":false},{"name":"John Baines","is_ca":false},{"name":"Mark Altaweel","is_ca":false},{"name":"Eugene N. Anderson","is_ca":false},{"name":"Peter K. Bol","is_ca":false},{"name":"Eva Brandl","is_ca":false},{"name":"David M. Carballo","is_ca":false},{"name":"Gary M. Feinman","is_ca":false},{"name":"Andrey Korotayev","is_ca":false},{"name":"Nikolay Kradin","is_ca":false},{"name":"Jill Levine","is_ca":false},{"name":"Selin E. Nugent","is_ca":false},{"name":"Andrea Squitieri","is_ca":false},{"name":"Vesna A. Wallace","is_ca":false},{"name":"Pieter François","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09502221189221224,"gpt":0.343425848701614,"spread":0.2484036368094018,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00665552,0.0004294829,0.0006052788,0.003761906,0.0009741454,0.001611419,0.001179973,0.0005592859,0.00934657],"category_scores_gemma":[0.02887234,0.0003784544,0.0007246462,0.004075565,0.001009082,0.002271817,0.003100171,0.00128054,0.0009311589],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005339954,"about_ca_system_score_gemma":0.0008835993,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01578052,"about_ca_topic_score_gemma":0.01824852,"domain_scores_codex":[0.9969002,0.001636779,0.0002857683,0.0005648989,0.0003419725,0.000270303],"domain_scores_gemma":[0.918314,0.06609809,0.007705494,0.00351555,0.002288307,0.00207848],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0002721804,0.0001127746,0.9828442,0.0001172037,0.0004461412,0.0002470052,0.000969275,0.001501624,0.0003426627,0.001697663,0.004476427,0.006972835],"study_design_scores_gemma":[0.0001740052,0.0001338905,0.946746,0.00008936714,0.0002602699,0.000281712,0.002621662,0.03713407,0.0006570904,0.003667952,0.008181725,0.00005230257],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9843369,0.0002205353,0.002455112,0.0006397582,0.00001922644,0.00002772121,0.01048182,0.00009965325,0.001719257],"genre_scores_gemma":[0.9820293,0.00009033581,0.002461366,0.00008919706,0.00002449836,0.00008856373,0.01457653,0.00007275223,0.0005674079],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01578052,"threshold_uncertainty_score":0.03519815,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3214023645","doi":"10.1080/2153599x.2021.2006287","title":"Material insecurity predicts greater commitment to moralistic and less commitment to local deities: a cross-cultural investigation","year":2022,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Death Anxiety and Social Exclusion","field":"Psychology","cited_by":30,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"Social Sciences and Humanities Research Council of Canada; Templeton World Charity Foundation; Aarhus Universitets Forskningsfond; Aarhus Universitet; John Templeton Foundation","keywords":"Organizational commitment; Psychology; Social psychology; Political science","authors":[{"name":"Adam Baimel","is_ca":false},{"name":"Coren L. Apicella","is_ca":false},{"name":"Quentin D. Atkinson","is_ca":false},{"name":"Alex Bolyanatz","is_ca":false},{"name":"Emma Cohen","is_ca":false},{"name":"Carla Handley","is_ca":false},{"name":"Joseph Henrich","is_ca":false},{"name":"Eva Kundtová Klocová","is_ca":false},{"name":"Martin Lang","is_ca":false},{"name":"Carolyn Lesogorol","is_ca":false},{"name":"Sarah Mathew","is_ca":false},{"name":"Rita Anne McNamara","is_ca":false},{"name":"Cristina Moya","is_ca":false},{"name":"Ara Norenzayan","is_ca":true},{"name":"Caitlyn D. Placek","is_ca":false},{"name":"Monserrat Soler","is_ca":false},{"name":"Thomas Vardy","is_ca":false},{"name":"Jonathan Weigel","is_ca":false},{"name":"Aiyana K. Willard","is_ca":false},{"name":"Dimitris Xygalatas","is_ca":false},{"name":"Benjamin Grant Purzycki","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04382088655206683,"gpt":0.3441481336817783,"spread":0.3003272471297114,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001564961,0.0003085251,0.000284532,0.0007594881,0.0006691713,0.0009241927,0.0003845312,0.00048695,0.002152809],"category_scores_gemma":[0.003402161,0.0003459939,0.0004413242,0.0004170582,0.0009448603,0.0005968866,0.001253165,0.001001765,0.0001989969],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002228228,"about_ca_system_score_gemma":0.0001926308,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004644557,"about_ca_topic_score_gemma":0.007010218,"domain_scores_codex":[0.9995255,0.0001977649,0.00003552993,0.00009289062,0.00007680594,0.00007145105],"domain_scores_gemma":[0.9962729,0.001093757,0.001140835,0.0004462839,0.0002783658,0.0007678449],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0001212462,0.0002181316,0.9948692,0.000008203804,0.0001444454,0.00006341327,0.002536358,0.00004380976,0.0004330107,0.00007915232,0.00007119521,0.001411866],"study_design_scores_gemma":[0.000003997443,0.00006998413,0.9978696,0.000004047488,0.0000190008,0.00008050087,0.001601942,0.000152647,0.00007171349,0.0000397588,0.00008236558,0.000004426783],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9998233,0.00001469514,0.00001554846,0.000009473264,0.000001473344,0.000001388714,0.00001305595,2.355467e-7,0.0001210261],"genre_scores_gemma":[0.9998048,0.00001824243,0.00003187243,0.000007816569,0.000001724849,0.000002758667,0.00003803032,6.835334e-7,0.00009403363],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004644557,"threshold_uncertainty_score":0.009235024,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2997105779","doi":"10.1080/2153599x.2019.1678510","title":"Minds of gods and human cognitive constraints: socio-ecological context shapes belief","year":2019,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Cultural Differences and Values","field":"Psychology","cited_by":28,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; John Templeton Foundation","keywords":"Context (archaeology); Cognition; Cognitive science; Psychology; Epistemology; Socio-cognitive; Cognitive psychology; Ecology; Sociology; Geography; Philosophy; Archaeology; Biology; Neuroscience","authors":[{"name":"Rita Anne McNamara","is_ca":false},{"name":"Benjamin Grant Purzycki","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05825253270426722,"gpt":0.37760979385378,"spread":0.3193572611495127,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009898306,0.0001103379,0.0001577377,0.0005194306,0.0004936506,0.002268143,0.0003239565,0.0004859447,0.001797146],"category_scores_gemma":[0.005001349,0.0001726845,0.0001690205,0.0004158086,0.004240713,0.001337492,0.0008435112,0.000697797,0.00008610872],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006093383,"about_ca_system_score_gemma":0.0003693536,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004272533,"about_ca_topic_score_gemma":0.006553388,"domain_scores_codex":[0.9996012,0.0002119985,0.00001265162,0.00007569485,0.00006346293,0.00003495796],"domain_scores_gemma":[0.9975671,0.001384413,0.0004544859,0.0001837903,0.0002072648,0.0002029454],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0003264429,0.0003357723,0.5510054,0.0005855481,0.0005648884,0.0009281223,0.1485675,0.002828567,0.0150476,0.1455656,0.001907985,0.1323364],"study_design_scores_gemma":[0.00001518345,0.00009089919,0.8680689,0.0001406137,0.00007270063,0.0003445996,0.02358103,0.001699372,0.0007898516,0.09967203,0.005467881,0.00005694595],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9821161,0.001399805,0.002343015,0.001373839,0.0000105403,0.000005824648,0.00003305085,0.000007741887,0.01271004],"genre_scores_gemma":[0.9990917,0.0002800547,0.0004193351,0.00008160516,0.000003283968,0.000002304733,0.00001023171,0.000002343408,0.0001089722],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004272533,"threshold_uncertainty_score":0.008495331,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2768354250","doi":"10.1080/2153599x.2017.1387593","title":"Agency detection is unnecessary in the explanation of religious belief","year":2017,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Agency (philosophy); Religious belief; Epistemology; Psychology; Political science; Philosophy","authors":[{"name":"Aiyana K. Willard","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02673833779619266,"gpt":0.3378760072685095,"spread":0.3111376694723169,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001909148,0.0003751801,0.0005492202,0.0005219941,0.001229096,0.001705075,0.001256565,0.002396021,0.0123393],"category_scores_gemma":[0.007121783,0.0003455723,0.001209174,0.0003089531,0.004882764,0.004449465,0.002026905,0.002572539,0.001009765],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009881486,"about_ca_system_score_gemma":0.0007183251,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003837283,"about_ca_topic_score_gemma":0.002108581,"domain_scores_codex":[0.998745,0.0004910305,0.00006157914,0.0002773838,0.0001827113,0.0002422735],"domain_scores_gemma":[0.9972913,0.001025688,0.0002726885,0.000803702,0.000412412,0.000194189],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004683032,0.00001628619,0.0009111605,0.00003627052,0.00001510405,0.0001406829,0.0005342159,0.0007804998,0.0004532818,0.9903265,0.001534392,0.005204855],"study_design_scores_gemma":[0.00003742435,0.00001814868,0.001500515,0.00001387663,0.00001428397,0.0001361794,0.0001889523,0.006870576,0.000180716,0.9881995,0.002824184,0.00001566095],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2943666,0.001130703,0.2074706,0.04787637,0.001376321,0.000119147,0.0006162446,0.00052112,0.4465229],"genre_scores_gemma":[0.9883698,0.000105207,0.005905549,0.0007736867,0.0001122108,0.00002758527,0.00008580162,0.00004089525,0.004579258],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0123393,"threshold_uncertainty_score":0.04127908,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2600275373","doi":"10.1080/2153599x.2016.1267032","title":"Religion and prosocial behavior among the Indo-Fijians","year":2017,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Culture, Economy, and Development Studies","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; Department of Electronics and Information Technology, Ministry of Communications and Information Technology; John Templeton Foundation","keywords":"Ethnic group; Prosocial behavior; Indigenous; Social psychology; Hinduism; Psychology; Priming (agriculture); Ingroups and outgroups; Sociology; Religious studies; Anthropology","authors":[{"name":"Aiyana K. Willard","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02989053320204049,"gpt":0.3234868928729407,"spread":0.2935963596709003,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000309494,0.0001864479,0.0001251376,0.0002759366,0.0007439545,0.0003424888,0.0001367618,0.0002569584,0.00183217],"category_scores_gemma":[0.0009195725,0.0001413643,0.0000840022,0.0001499955,0.0006120128,0.0001818114,0.0003473713,0.0003984382,0.0001121747],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003685174,"about_ca_system_score_gemma":0.0002064628,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01207856,"about_ca_topic_score_gemma":0.03240762,"domain_scores_codex":[0.9999292,0.00002525811,0.000002559149,0.00000985901,0.000009340549,0.00002385418],"domain_scores_gemma":[0.9997106,0.00006962258,0.00008011959,0.00001403814,0.00002187252,0.0001036528],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.000730355,0.001980484,0.944515,0.00003843959,0.00005896992,0.0003384507,0.01984719,0.0001031441,0.02063364,0.0004475437,0.0001916889,0.01111509],"study_design_scores_gemma":[0.000007165359,0.0001308511,0.9975094,0.000002516153,0.000005630525,0.00003059321,0.001849097,0.00007114912,0.0001755351,0.00002990128,0.0001852177,0.000002868236],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9997969,0.000007983364,0.000002748525,0.000008947341,3.529315e-7,9.796905e-7,0.00000206355,7.698723e-8,0.000179977],"genre_scores_gemma":[0.9995334,0.00002288931,0.00002941838,0.00001854973,6.990288e-7,0.000004686284,0.000006901312,1.613351e-7,0.0003833408],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01207856,"threshold_uncertainty_score":0.0240165,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2061815725","doi":"10.1080/2153599x.2014.928359","title":"Big questions about<i>Big Gods</i>: response and discussion","year":2014,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Big data; History; Computer science; Data mining","authors":[{"name":"Ara Norenzayan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01577142202617665,"gpt":0.3036598999994473,"spread":0.2878884779732707,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01700015,0.001167388,0.001048206,0.001128719,0.01326178,0.00766947,0.002977699,0.02502594,0.01256197],"category_scores_gemma":[0.06660639,0.000782401,0.001742703,0.001594585,0.01018714,0.01069562,0.01093042,0.03701511,0.004062558],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009286894,"about_ca_system_score_gemma":0.006225896,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007524288,"about_ca_topic_score_gemma":0.007783853,"domain_scores_codex":[0.9910715,0.005326718,0.0003020497,0.0008843804,0.001530308,0.0008850828],"domain_scores_gemma":[0.945425,0.03780701,0.002064363,0.00107703,0.006511861,0.007114622],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005450931,0.00003288365,0.0006968102,0.000135181,0.00001631773,0.000430998,0.02604649,0.00007098298,0.0002970656,0.008660335,0.9571521,0.006406388],"study_design_scores_gemma":[0.00003344979,0.00003583335,0.001462497,0.0003881622,0.0000136376,0.0004466659,0.1002039,0.0001874611,0.0002666798,0.009237246,0.8876159,0.0001084563],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.002937406,0.001487504,0.0006117065,0.9711303,0.02050912,0.00003806331,0.0001434093,0.00006193612,0.00308058],"genre_scores_gemma":[0.03878992,0.002059827,0.001199054,0.9290497,0.0139688,0.0002931051,0.0001648287,0.0003159457,0.01415888],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.02502594,"threshold_uncertainty_score":0.08990645,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4225828125","doi":"10.1080/2153599x.2021.2006286","title":"Cigarettes for the dead: effects of sorcery beliefs on parochial prosociality in Mauritius","year":2022,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Culture, Economy, and Development Studies","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; John Templeton Foundation","keywords":"Morality; Dictator game; Closeness; Altruism (biology); Social psychology; Worship; Prosocial behavior; Psychology; Affect (linguistics); Sociology; Epistemology; Philosophy; Political science; Law","authors":[{"name":"Eva Kundtová Klocová","is_ca":false},{"name":"Martin Lang","is_ca":false},{"name":"Peter Maňo","is_ca":false},{"name":"Radek Kundt","is_ca":false},{"name":"Dimitris Xygalatas","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02195339445099092,"gpt":0.3079623050769774,"spread":0.2860089106259864,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008461765,0.0002769893,0.0002972868,0.0004041011,0.0008248707,0.000772399,0.0004051576,0.0006348898,0.003322011],"category_scores_gemma":[0.004868542,0.0002293846,0.000348164,0.0002604895,0.001025883,0.0003289039,0.000807047,0.001286095,0.0002053027],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007710166,"about_ca_system_score_gemma":0.0003854946,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0143246,"about_ca_topic_score_gemma":0.0215277,"domain_scores_codex":[0.9992969,0.000434969,0.00002192297,0.00009422316,0.00004994795,0.0001020696],"domain_scores_gemma":[0.9971532,0.001145615,0.0007365374,0.0001924065,0.00008474801,0.0006875118],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.001883768,0.002576159,0.9650263,0.00005590616,0.0002270516,0.0004704492,0.01131815,0.000127021,0.004106496,0.0004970724,0.0002373802,0.01347433],"study_design_scores_gemma":[0.000008256997,0.0003044313,0.9979376,0.000006265062,0.00002042757,0.00003045177,0.001294586,0.0001891235,0.00008031118,0.00006168299,0.00006256318,0.000004457307],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9997938,0.00003767294,0.00000868434,0.00003754361,0.000001226683,0.0000014155,0.000007346592,5.70652e-7,0.0001116937],"genre_scores_gemma":[0.9997198,0.00002845301,0.00003215714,0.00001708159,0.000001874685,0.0000059413,0.0000137223,7.375625e-7,0.0001802513],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0143246,"threshold_uncertainty_score":0.02848244,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2036518986","doi":"10.1080/2153599x.2012.672816","title":"Understanding the memory advantage of counterintuitive concepts","year":2012,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Child and Animal Learning Development","field":"Psychology","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Defence Research and Development Canada","funders":"","keywords":"Counterintuitive; Recall; Computer science; Cognitive psychology; Reading (process); Psychology; Epistemology","authors":[{"name":"Mary Harmon-Vukić","is_ca":false},{"name":"M. Afzal Upal","is_ca":true},{"name":"Kelly J. Sheehan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07280247668249368,"gpt":0.3616414405933839,"spread":0.2888389639108902,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001808509,0.0003196708,0.0003056303,0.0005733994,0.0001972173,0.001122875,0.0006835721,0.0006821995,0.00354527],"category_scores_gemma":[0.01246294,0.0002807621,0.0001962927,0.0002381179,0.001126064,0.002308108,0.0009312468,0.001168435,0.0002093856],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003382673,"about_ca_system_score_gemma":0.0002273414,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003111449,"about_ca_topic_score_gemma":0.0003819572,"domain_scores_codex":[0.9991909,0.0002016983,0.00006776599,0.000210116,0.0002739876,0.0000555635],"domain_scores_gemma":[0.9870325,0.007542449,0.002768408,0.001519721,0.00078282,0.0003540589],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","study_design_scores_codex":[0.002879008,0.001047405,0.1085071,0.0007549824,0.0002046933,0.001259936,0.005052983,0.001807764,0.7432376,0.01697767,0.0006630356,0.1176079],"study_design_scores_gemma":[0.0001814616,0.003571795,0.5930243,0.0001921186,0.0003245771,0.00397941,0.003499367,0.0108883,0.3188486,0.06029481,0.004991774,0.0002035132],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9944359,0.0002172536,0.002637276,0.0001206391,0.00001858062,0.000008791985,0.00003093761,0.00002231459,0.002508169],"genre_scores_gemma":[0.9974338,0.00007226732,0.002136259,0.00005103291,0.00000819144,0.00001098018,0.00003631016,0.00001033316,0.0002407398],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.00354527,"threshold_uncertainty_score":0.01186013,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1996045346","doi":"10.1080/2153599x.2011.653537","title":"Existential neuroscience: a proximate explanation of religion as flexible meaning and palliative","year":2011,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Existentialism; Meaning (existential); Cognitive neuroscience; Epistemology; Cognition; Cognitive science; Psychology; Sociology; Neuroscience; Philosophy","authors":[{"name":"Michael Inzlicht","is_ca":true},{"name":"Alexa M. Tullett","is_ca":true},{"name":"Marie Good","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08722122717772629,"gpt":0.3826955785275021,"spread":0.2954743513497758,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008074829,0.0002766739,0.0002666133,0.0008167112,0.0009996593,0.002125548,0.00102596,0.001856477,0.007078805],"category_scores_gemma":[0.002052096,0.0001735865,0.0005381926,0.0004091868,0.008447912,0.006107604,0.002551415,0.002065989,0.0005638706],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001053384,"about_ca_system_score_gemma":0.0009785831,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001535109,"about_ca_topic_score_gemma":0.001315653,"domain_scores_codex":[0.9997471,0.00009115239,0.00001045555,0.00005377668,0.00005416771,0.00004329847],"domain_scores_gemma":[0.9995509,0.0001781836,0.00005586337,0.0000833838,0.00006782585,0.00006380327],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001045442,0.00001042907,0.0003011462,0.00003023694,0.000005126104,0.00005767891,0.0009187125,0.0002664547,0.0001223165,0.9935448,0.0006503058,0.004082383],"study_design_scores_gemma":[0.000007478449,0.000006642829,0.0005296115,0.00002242928,0.000002599244,0.00009627557,0.0002519298,0.0006972369,0.00004534267,0.995557,0.002779978,0.000003548949],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1053628,0.01308826,0.1471264,0.1086582,0.001467507,0.0001123742,0.0003644789,0.0002188284,0.6236011],"genre_scores_gemma":[0.9815041,0.002044535,0.008590627,0.001891684,0.0002566254,0.00004715914,0.00008593631,0.00002219577,0.005557237],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007078805,"threshold_uncertainty_score":0.02368093,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4372319687","doi":"10.1080/2153599x.2023.2178487","title":"Appealing to the minds of gods: religious beliefs and appeals correspond to features of local social ecologies","year":2023,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"Social Sciences and Humanities Research Council of Canada; Aarhus Universitets Forskningsfond; Max-Planck-Gesellschaft; Aarhus Universitet; John Templeton Foundation","keywords":"Ethnography; Variation (astronomy); Sociology; Cognitive science of religion; Set (abstract data type); Field (mathematics); Epistemology; Cognition; Social psychology; Key (lock); Psychology; Anthropology; Ecology; Philosophy","authors":[{"name":"Theiss Bendixen","is_ca":false},{"name":"Coren L. Apicella","is_ca":false},{"name":"Quentin D. Atkinson","is_ca":false},{"name":"Emma Cohen","is_ca":false},{"name":"Joseph Henrich","is_ca":false},{"name":"Rita Anne McNamara","is_ca":false},{"name":"Ara Norenzayan","is_ca":true},{"name":"Aiyana K. Willard","is_ca":false},{"name":"Dimitris Xygalatas","is_ca":false},{"name":"Benjamin Grant Purzycki","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01935971611238788,"gpt":0.3333048032014577,"spread":0.3139450870890698,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003617945,0.0001186494,0.0002886012,0.001184365,0.000936711,0.002130387,0.0005169225,0.0007663501,0.002482451],"category_scores_gemma":[0.01753459,0.0001933925,0.0002452584,0.0009746987,0.006766379,0.002274216,0.001808207,0.001135562,0.0001232173],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007748707,"about_ca_system_score_gemma":0.0003525999,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004666247,"about_ca_topic_score_gemma":0.006471729,"domain_scores_codex":[0.9988378,0.0006469576,0.00005214192,0.0002094765,0.0001411425,0.0001125626],"domain_scores_gemma":[0.9837037,0.008634454,0.00443225,0.001572611,0.000887405,0.0007696908],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0002753403,0.0001944776,0.8419217,0.0001451788,0.0001709457,0.0003207128,0.09809802,0.0007386366,0.005438146,0.02612484,0.000346762,0.02622516],"study_design_scores_gemma":[0.00001155081,0.00006738154,0.947315,0.0000335676,0.00003608752,0.0001562612,0.03631678,0.001343172,0.0003562057,0.01371422,0.0006214313,0.00002832229],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9954572,0.00005074759,0.001088123,0.0002862721,0.000002074641,0.000005970771,0.00001705619,0.000002842234,0.003089846],"genre_scores_gemma":[0.9997422,0.00001328108,0.0001695472,0.0000217919,0.000001234522,0.000002284233,0.000007736823,9.648567e-7,0.0000409143],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004666247,"threshold_uncertainty_score":0.01913375,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4401952270","doi":"10.1080/2153599x.2024.2363759","title":"The roles of anthropomorphism, spirituality, and gratitude in pro-environmental attitudes","year":2024,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Environmental Education and Sustainability","field":"Environmental Science","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia; York University","funders":"John Templeton Foundation","keywords":"Gratitude; Spirituality; Psychology; Social psychology; Environmental ethics; Philosophy; Medicine","authors":[{"name":"Cindel White","is_ca":true},{"name":"Matthew I. Billet","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01051469243105532,"gpt":0.2973152551351588,"spread":0.2868005627041035,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001762809,0.0001602134,0.0001764121,0.0005434686,0.0005530685,0.001144593,0.000186101,0.0003105877,0.002383829],"category_scores_gemma":[0.006647426,0.0001756452,0.0002912051,0.0002938664,0.001435267,0.0006613765,0.001136461,0.001152702,0.0001211765],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003824009,"about_ca_system_score_gemma":0.0004858724,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002131079,"about_ca_topic_score_gemma":0.006061399,"domain_scores_codex":[0.9992635,0.0004309001,0.00003683699,0.0000562366,0.0001128619,0.00009977615],"domain_scores_gemma":[0.9950322,0.001751057,0.001719302,0.0002437414,0.0003561823,0.0008974799],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0001268479,0.0003648212,0.9580631,0.00006941869,0.0001477374,0.0001818292,0.01212369,0.0001615895,0.0009199154,0.001567561,0.0002198441,0.02605355],"study_design_scores_gemma":[0.000004098221,0.00008007282,0.9923545,0.0000374852,0.00002496229,0.00009713134,0.005848434,0.0002694401,0.0001135147,0.0007709115,0.0003898976,0.000009582663],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9975874,0.0001425666,0.0001073672,0.0001613884,0.000003337204,0.000003095937,0.000009736212,9.576233e-7,0.001984103],"genre_scores_gemma":[0.9996526,0.00007457441,0.00007986671,0.00002698473,0.000001450511,0.000003203042,0.000007547424,5.22995e-7,0.0001531572],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.002383829,"threshold_uncertainty_score":0.009322703,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4283693020","doi":"10.1080/2153599x.2022.2065354","title":"Big Gods and big science: further reflections on theory, data, and analysis","year":2022,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"George Brown College","funders":"European Research Council; European Commission","keywords":"Big data; Data science; Epistemology; Sociology; Philosophy; Computer science; Data mining","authors":[{"name":"Peter Turchin","is_ca":false},{"name":"Harvey Whitehouse","is_ca":false},{"name":"Jennifer Larson","is_ca":false},{"name":"Enrico Cioni","is_ca":false},{"name":"Jenny Reddish","is_ca":false},{"name":"Daniel Hoyer","is_ca":true},{"name":"Patrick E. Savage","is_ca":false},{"name":"R. Alan Covey","is_ca":false},{"name":"John Baines","is_ca":false},{"name":"Mark Altaweel","is_ca":false},{"name":"Eugene N. Anderson","is_ca":false},{"name":"Peter K. Bol","is_ca":false},{"name":"Eva Brandl","is_ca":false},{"name":"David M. Carballo","is_ca":false},{"name":"Gary M. Feinman","is_ca":false},{"name":"Andrey Korotayev","is_ca":false},{"name":"Nikolay Kradin","is_ca":false},{"name":"Jill Levine","is_ca":false},{"name":"Selin E. Nugent","is_ca":false},{"name":"Andrea Squitieri","is_ca":false},{"name":"Vesna A. Wallace","is_ca":false},{"name":"Pieter François","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0733320197330481,"gpt":0.4139794743316472,"spread":0.3406474545985991,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.3177676,0.001395596,0.003039882,0.009377539,0.009090611,0.02537506,0.006972843,0.01145438,0.008098823],"category_scores_gemma":[0.4780555,0.001477823,0.002254563,0.01753813,0.08050411,0.05615529,0.01158638,0.04115441,0.001025867],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01401436,"about_ca_system_score_gemma":0.01409563,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0126812,"about_ca_topic_score_gemma":0.01310655,"domain_scores_codex":[0.7769346,0.1870653,0.00756936,0.006934764,0.01883291,0.002663065],"domain_scores_gemma":[0.1722174,0.780221,0.006870555,0.02668821,0.01193286,0.002070021],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001228486,0.0001044558,0.005112494,0.0008055534,0.000112747,0.0003137998,0.01354048,0.0006497917,0.0001414219,0.8970706,0.05264875,0.02937705],"study_design_scores_gemma":[0.00007001785,0.00004261687,0.00229786,0.002693594,0.00003389376,0.0001744884,0.01348529,0.003137535,0.0002043068,0.9026142,0.07512219,0.0001240325],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.005516902,0.01323526,0.05220053,0.9187502,0.004251065,0.0002120152,0.0005180789,0.00008875783,0.00522727],"genre_scores_gemma":[0.3315973,0.03286645,0.2157909,0.3797745,0.02816514,0.005554249,0.0009577438,0.0009477182,0.004345991],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.3177676,"threshold_uncertainty_score":0.841314,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3012579810","doi":"10.1080/2153599x.2021.1878259","title":"How is analytical thinking related to religious belief? A test of three theoretical models","year":2021,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Rationality; Psychology; Dual process theory (moral psychology); Social psychology; Style (visual arts); Cognitive style; Test (biology); Morality; Epistemology; Cognition; Philosophy; Moral reasoning","authors":[{"name":"Adam Baimel","is_ca":false},{"name":"Cindel White","is_ca":true},{"name":"Hagop Sarkissian","is_ca":false},{"name":"Ara Norenzayan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03571591323001744,"gpt":0.3497583402130222,"spread":0.3140424269830048,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03834295,0.0009749403,0.001129682,0.002566883,0.001138077,0.003002209,0.003842737,0.002250367,0.009139661],"category_scores_gemma":[0.1367433,0.0007944184,0.002722244,0.001938758,0.007914945,0.005682069,0.00406677,0.00241666,0.0006915419],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002185013,"about_ca_system_score_gemma":0.002350562,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008038262,"about_ca_topic_score_gemma":0.003266539,"domain_scores_codex":[0.985468,0.006474114,0.00107935,0.004328805,0.002048089,0.0006016342],"domain_scores_gemma":[0.693892,0.2289964,0.03454081,0.0307503,0.008638198,0.003182323],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.001930009,0.0008797419,0.9472077,0.000362947,0.001035869,0.0001901129,0.008352328,0.001060878,0.001465354,0.008693259,0.0004002715,0.02842154],"study_design_scores_gemma":[0.0006300547,0.001601606,0.9203417,0.0002252788,0.0006561943,0.0005941432,0.004941919,0.02387501,0.001405835,0.04483983,0.0007955467,0.00009301677],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9888926,0.0004748277,0.004448181,0.001450266,0.00005899993,0.0001714694,0.0002032213,0.00003526872,0.00426516],"genre_scores_gemma":[0.9972823,0.00008707272,0.001903869,0.0001854634,0.00004407621,0.0001464265,0.0001498916,0.00001069809,0.0001901957],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03834295,"threshold_uncertainty_score":0.2027794,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2603492495","doi":"10.1080/2153599x.2016.1267028","title":"Religion and expanding the cooperative sphere in<i>Kastom</i>and Christian villages on Tanna, Vanuatu","year":2017,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; Royal Society Te Apārangi","keywords":"Ethnography; Association (psychology); Function (biology); Religious belief; Sociology; Social psychology; Anthropology; Psychology; Epistemology; Philosophy","authors":[{"name":"Quentin D. Atkinson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01890669407343343,"gpt":0.32710156355952,"spread":0.3081948694860865,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006462092,0.0001349626,0.0002212303,0.0006016297,0.001373934,0.0007788928,0.0004057501,0.0002567272,0.0007620495],"category_scores_gemma":[0.001612459,0.00019078,0.0001046479,0.0003746429,0.001848061,0.0002957033,0.001255729,0.0002690786,0.00004456792],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001184112,"about_ca_system_score_gemma":0.0005675417,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04287964,"about_ca_topic_score_gemma":0.148789,"domain_scores_codex":[0.9996095,0.0002123362,0.00001264843,0.00004668385,0.00002748797,0.00009134494],"domain_scores_gemma":[0.999007,0.000435338,0.0002142651,0.00005693527,0.0000678002,0.000218696],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.0008932547,0.0009826551,0.8695903,0.0001054496,0.00009203694,0.000975647,0.07622542,0.001483521,0.02863178,0.003692138,0.0002057284,0.01712197],"study_design_scores_gemma":[0.00003854747,0.0003798607,0.937108,0.00002301858,0.00002629559,0.0002010267,0.05706803,0.002710638,0.0009586859,0.0006902618,0.0007755576,0.00002005867],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.99984,0.000003471835,0.0000138764,0.000004375658,1.878502e-7,0.000001803216,0.000001397097,1.988833e-7,0.0001345847],"genre_scores_gemma":[0.9998409,0.000004683842,0.00006693901,0.000002539922,1.474415e-7,0.000003114368,0.000004065284,2.037016e-7,0.00007752571],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04287964,"threshold_uncertainty_score":0.08526009,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4283828555","doi":"10.1080/2153599x.2022.2070260","title":"Measurement issues in the many analysts religion project","year":2022,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"National Science Foundation of Sri Lanka; Deutsche Forschungsgemeinschaft","keywords":"Political science","authors":[{"name":"Marcel Raphael Schreiner","is_ca":false},{"name":"Brett Mercier","is_ca":true},{"name":"Susanne Frick","is_ca":false},{"name":"Dylan Wiwad","is_ca":false},{"name":"Marcel C. Schmitt","is_ca":false},{"name":"John Kelly","is_ca":false},{"name":"Julian Quevedo Pütter","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07715045688981688,"gpt":0.3980955272162725,"spread":0.3209450703264556,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.1726991,0.0007581746,0.0008521358,0.003283785,0.005195518,0.006050091,0.003872114,0.002432724,0.006858657],"category_scores_gemma":[0.4367999,0.001109394,0.0009594812,0.006183087,0.005940399,0.006050532,0.006622504,0.005294095,0.001403744],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003041971,"about_ca_system_score_gemma":0.007063287,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02042867,"about_ca_topic_score_gemma":0.02207652,"domain_scores_codex":[0.8036523,0.1588408,0.007323165,0.004982063,0.02289421,0.002307503],"domain_scores_gemma":[0.5142056,0.365944,0.01385319,0.05017645,0.05180831,0.004012508],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.000499556,0.0008317751,0.2691622,0.000478121,0.0005634059,0.000101317,0.01682027,0.001830102,0.0007010052,0.4632668,0.04315538,0.2025901],"study_design_scores_gemma":[0.0004755415,0.000801789,0.3645547,0.001371958,0.0004652589,0.0004188716,0.01710278,0.02129493,0.006385933,0.4625142,0.1243465,0.0002675892],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.371883,0.002601881,0.3742339,0.09032039,0.002882193,0.003307138,0.008574977,0.0006035913,0.1455929],"genre_scores_gemma":[0.8601949,0.0003210649,0.1147437,0.005537923,0.0006348612,0.008510712,0.00226433,0.0005319307,0.00726058],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1726991,"threshold_uncertainty_score":0.9133309,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3013168207","doi":"10.1080/2153599x.2020.1742778","title":"Supernatural agents and prosociality in historical China: micro-modeling the cultural evolution of gods and morality in textual corpora","year":2020,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Language and cultural evolution","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"Social Sciences and Humanities Research Council of Canada; Templeton World Charity Foundation; John Templeton Foundation","keywords":"Morality; China; Literature; Sociology; History; Epistemology; Philosophy; Art; Archaeology","authors":[{"name":"Ryan Nichols","is_ca":true},{"name":"Edward Slingerland","is_ca":true},{"name":"Kristoffer Laigaard Nielbo","is_ca":false},{"name":"Peter Kirby","is_ca":false},{"name":"Carson Logan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04357203160838713,"gpt":0.3215380309725089,"spread":0.2779659993641218,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001521293,0.000287659,0.0002461507,0.002349198,0.0008316926,0.0009880239,0.000642706,0.0004503583,0.001777695],"category_scores_gemma":[0.00564551,0.0002666667,0.0004619888,0.002838957,0.0009030367,0.001815535,0.0005987002,0.0006076148,0.000285307],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001994403,"about_ca_system_score_gemma":0.0007572338,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05437747,"about_ca_topic_score_gemma":0.07188454,"domain_scores_codex":[0.9996319,0.0001885346,0.00002361333,0.0001038373,0.00002668539,0.00002549079],"domain_scores_gemma":[0.9956591,0.003693442,0.0002530436,0.0001508077,0.0001645024,0.00007910704],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"simulation_or_modeling","study_design_scores_codex":[0.000915125,0.0006532891,0.6390532,0.001843076,0.0005017265,0.003459355,0.04099454,0.1026506,0.01148091,0.03343508,0.01442139,0.1505917],"study_design_scores_gemma":[0.00005984111,0.0000839834,0.3088942,0.0001050015,0.000147714,0.0003705233,0.005632999,0.6620177,0.001340521,0.008388223,0.0129055,0.00005379783],"study_design_candidate":"simulation_or_modeling","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9877937,0.000570067,0.005365324,0.0004549305,0.00001319523,0.00007898152,0.003222529,0.0001384866,0.002362913],"genre_scores_gemma":[0.9845684,0.000238445,0.009000368,0.00003715471,0.0000165464,0.0001398294,0.005027618,0.00004088059,0.0009307758],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05437747,"threshold_uncertainty_score":0.1081219,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4226106997","doi":"10.1080/2153599x.2021.2021552","title":"Guiding the evolution of the evolutionary sciences of religion: a discussion ","year":2022,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Categorization, perception, and language","field":"Psychology","cited_by":5,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"Social Sciences and Humanities Research Council of Canada; John Templeton Foundation","keywords":"Epistemology; Sociology; History; Philosophy","authors":[{"name":"Benjamin Grant Purzycki","is_ca":false},{"name":"Martin Lang","is_ca":false},{"name":"Joseph Henrich","is_ca":false},{"name":"Ara Norenzayan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02475500090984509,"gpt":0.3119715022361564,"spread":0.2872165013263113,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.008329526,0.0004523443,0.000989898,0.001472166,0.001998302,0.005407682,0.003929899,0.006420275,0.009728466],"category_scores_gemma":[0.01092912,0.0003026804,0.0008202509,0.001023206,0.01365345,0.009147999,0.002332401,0.004850703,0.0007341834],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002301496,"about_ca_system_score_gemma":0.001728851,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004215986,"about_ca_topic_score_gemma":0.003482026,"domain_scores_codex":[0.9983813,0.0008435139,0.00004958368,0.0003028385,0.0002142968,0.0002084487],"domain_scores_gemma":[0.9937927,0.004150633,0.0002985741,0.0005542228,0.0006700814,0.0005338512],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000437735,0.0000417898,0.001807106,0.00008051977,0.00004966473,0.0001311655,0.001296183,0.002086914,0.0008108902,0.9679621,0.00186936,0.02382047],"study_design_scores_gemma":[0.00001632747,0.00003052385,0.00310002,0.000110097,0.00001521939,0.0001452548,0.001295691,0.003688108,0.0003599617,0.9738382,0.01737206,0.00002863452],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.1540378,0.05138244,0.1246041,0.5111327,0.001650897,0.00008894863,0.0003393672,0.0001379036,0.1566259],"genre_scores_gemma":[0.943794,0.01563839,0.01838919,0.01346112,0.002005693,0.00008458128,0.0001164785,0.00007669931,0.006433789],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.9980017,"threshold_uncertainty_score":0.04405129,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3147344268","doi":"10.1080/2153599x.2021.1900901","title":"An explicit religious label impacts visual adaptation to Christian and Muslim faces","year":2021,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Evolutionary Psychology and Human Behavior","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Face (sociological concept); Psychology; Set (abstract data type); Social psychology; Implicit-association test; Adaptation (eye); Cognitive psychology; Sociology; Computer science","authors":[{"name":"Victoria Foglia","is_ca":true},{"name":"Alyssa Mueller","is_ca":true},{"name":"M. D. Rutherford","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03713186837805472,"gpt":0.3778069746322483,"spread":0.3406751062541936,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002787473,0.0003062054,0.0002022438,0.0001973485,0.0001831662,0.0003286883,0.0002461739,0.0005264894,0.003854796],"category_scores_gemma":[0.001748688,0.0002443371,0.0002161711,0.00006060752,0.0004936205,0.0002920926,0.0006598551,0.0009400657,0.0002771549],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001729049,"about_ca_system_score_gemma":0.0001388669,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007714457,"about_ca_topic_score_gemma":0.001095509,"domain_scores_codex":[0.9997374,0.00004581742,0.00001558336,0.00005482728,0.00008518208,0.00006109057],"domain_scores_gemma":[0.9989756,0.0005692362,0.0001322379,0.0001239835,0.00007001462,0.0001289249],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","study_design_scores_codex":[0.0008292625,0.00008123359,0.000970954,0.00003955405,0.000007842349,0.0001109657,0.0001995481,0.00003609621,0.9935964,0.0001212238,0.000102345,0.003904537],"study_design_scores_gemma":[0.0002663149,0.004065722,0.4434811,0.00008261893,0.0001394755,0.001941627,0.001320402,0.001777894,0.5420893,0.00105133,0.003719484,0.00006486102],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9971133,0.00008830917,0.0003846757,0.00003445497,0.00004013527,0.00001688253,0.00003669651,0.00002014864,0.002265287],"genre_scores_gemma":[0.9974183,0.00009004246,0.0007445093,0.00008929634,0.000008338466,0.00003270437,0.00007324633,0.00002763685,0.001515863],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.003854796,"threshold_uncertainty_score":0.01289552,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4378652546","doi":"10.1080/2153599x.2023.2200825","title":"The Database of Religious History (DRH): ontology, coding strategies and the future of cultural evolutionary analyses","year":2023,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Canadian Institute for Advanced Research; University of British Columbia","funders":"Social Sciences and Humanities Research Council of Canada; John Templeton Foundation","keywords":"Ontology; Coding (social sciences); Resource (disambiguation); Architecture; Data science; Database; Computer science; Sociology; Geography; Social science; Epistemology; Archaeology","authors":[{"name":"Edward Slingerland","is_ca":true},{"name":"M. Willis Monroe","is_ca":true},{"name":"Michael Muthukrishna","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07239375161758775,"gpt":0.3150770089748158,"spread":0.242683257357228,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03152732,0.0003414415,0.0006443823,0.01075717,0.002902029,0.01525978,0.00297372,0.001113154,0.004396046],"category_scores_gemma":[0.04933938,0.0006257661,0.0005276981,0.02055492,0.005747428,0.01918278,0.007564133,0.002288647,0.0009696637],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004617771,"about_ca_system_score_gemma":0.007461375,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01202377,"about_ca_topic_score_gemma":0.008182332,"domain_scores_codex":[0.9892613,0.006379373,0.001773085,0.0009064224,0.001467009,0.0002128289],"domain_scores_gemma":[0.9435773,0.02643368,0.004077299,0.01820298,0.005240383,0.0024684],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006075847,0.00003925043,0.009328002,0.0004588536,0.00004110994,0.0001291938,0.01267097,0.0009963157,0.0007376521,0.7724747,0.01523474,0.1878285],"study_design_scores_gemma":[0.00004151654,0.00004006517,0.00900184,0.001016375,0.00004025955,0.0004006974,0.02061343,0.008441192,0.001666991,0.4688911,0.489747,0.00009960411],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"methods","genre_gemma":"methods","genre_scores_codex":[0.0516017,0.004417859,0.8284048,0.03314469,0.0007473325,0.00096364,0.01555183,0.002767788,0.06240043],"genre_scores_gemma":[0.2187149,0.002781541,0.757134,0.002029937,0.0002391614,0.0009660602,0.01137181,0.0008042284,0.005958389],"genre_candidate":"methods","genre_consensus":"methods","teacher_disagreement_score":0.03152732,"threshold_uncertainty_score":0.1667344,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4226375219","doi":"10.1080/2153599x.2021.2006290","title":"Moralistic and local god beliefs and the extent of prosocial preferences on Tanna Island, Vanuatu","year":2022,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; Royal Society Te Apārangi; John Templeton Foundation","keywords":"Prosocial behavior; Outgroup; Social psychology; Indigenous; Priming (agriculture); Psychology; Dictator game","authors":[{"name":"Thomas Vardy","is_ca":false},{"name":"Quentin D. Atkinson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01581518791965753,"gpt":0.286346475833528,"spread":0.2705312879138705,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003225371,0.00009604872,0.000144833,0.0003824529,0.0005114928,0.0004790309,0.0002861256,0.000179357,0.0009731923],"category_scores_gemma":[0.00125099,0.0001315085,0.00008313494,0.0002758137,0.0005877569,0.0001939396,0.0005626989,0.0002926295,0.00006101542],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000562296,"about_ca_system_score_gemma":0.0003002841,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.09337367,"about_ca_topic_score_gemma":0.3188832,"domain_scores_codex":[0.9998444,0.00006637774,0.000006920895,0.00002804232,0.00001539676,0.0000388571],"domain_scores_gemma":[0.9992689,0.0002767206,0.0001859077,0.00005703226,0.00006473594,0.0001466474],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0002135968,0.0002318074,0.9662362,0.00002484682,0.00005229162,0.0001579213,0.01265387,0.000375784,0.01152061,0.0004250277,0.00009714675,0.008010887],"study_design_scores_gemma":[0.000003292711,0.00004780421,0.9944621,0.000007151874,0.000007976636,0.00003977144,0.004484783,0.000488381,0.0002622981,0.00006464659,0.0001276383,0.000004046968],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9998639,0.000003512629,0.00001075011,0.00000331903,1.748505e-7,6.934861e-7,0.000005643406,2.849807e-7,0.000111723],"genre_scores_gemma":[0.9998331,0.000003909232,0.00003971087,0.000001830863,1.337797e-7,0.000001828849,0.00001460686,3.374112e-7,0.0001044844],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09337367,"threshold_uncertainty_score":0.1856603,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4401428125","doi":"10.1080/2153599x.2024.2378992","title":"Testing the religion/spirituality-mental health curvilinear hypothesis using data from many-analysts religion project","year":2024,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of New Brunswick","funders":"","keywords":"Spirituality; Curvilinear coordinates; Mental health; Psychology; Sociology; Psychotherapist; Medicine; Alternative medicine; Mathematics","authors":[{"name":"Luke W. Galen","is_ca":false},{"name":"David Speed","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.225781085815337,"gpt":0.4457081934673649,"spread":0.2199271076520279,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01025224,0.0003382926,0.0004193334,0.001280508,0.0008749328,0.0009160558,0.001042698,0.0004773574,0.004215844],"category_scores_gemma":[0.02004778,0.0003808968,0.0009177633,0.001604442,0.0008757355,0.0009861088,0.002671397,0.001929614,0.0005198714],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004198113,"about_ca_system_score_gemma":0.0009265389,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01399786,"about_ca_topic_score_gemma":0.01203644,"domain_scores_codex":[0.9928119,0.005089271,0.0003009711,0.0006487957,0.0006089527,0.0005402136],"domain_scores_gemma":[0.9795644,0.01216042,0.003370143,0.002653688,0.001050759,0.001200621],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0002009522,0.0001457456,0.9953844,0.00001588366,0.0001626341,0.00003999799,0.0008115884,0.0001931784,0.0001821742,0.0002218175,0.0003134737,0.002328145],"study_design_scores_gemma":[0.00002265772,0.0003024414,0.9944722,0.00001114657,0.00004358744,0.0000785369,0.001603421,0.002505684,0.0001319876,0.0002014871,0.0006176475,0.000009255536],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9981159,0.00001984609,0.0005507513,0.00007607347,0.000004681883,0.00003906545,0.0007260016,0.000007338992,0.0004605069],"genre_scores_gemma":[0.9966263,0.00001329441,0.001035261,0.00002891339,0.000005109623,0.0001980807,0.001773622,0.0000138392,0.0003056987],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01399786,"threshold_uncertainty_score":0.05421966,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2770167516","doi":"10.1080/2153599x.2017.1387592","title":"Explaining agency detection within a domain-specific, culturally attuned model","year":2017,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Social and Intergroup Psychology","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University; York University","funders":"","keywords":"Agency (philosophy); Domain (mathematical analysis); Psychology; Data science; Sociology; Computer science; Social science; Mathematics","authors":[{"name":"Joni Y. Sasaki","is_ca":true},{"name":"Adam Cohen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06151107237563877,"gpt":0.3668172116232157,"spread":0.3053061392475769,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008281856,0.0003995453,0.000380063,0.0005438858,0.0007340977,0.002787284,0.001405129,0.001747326,0.004755362],"category_scores_gemma":[0.00350965,0.0004970012,0.0009245322,0.0003189125,0.003114549,0.004407194,0.002223595,0.00136747,0.0006381989],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009448594,"about_ca_system_score_gemma":0.0007382618,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005095354,"about_ca_topic_score_gemma":0.003049415,"domain_scores_codex":[0.9994844,0.0001825683,0.00001819762,0.0001749775,0.00005763876,0.00008205162],"domain_scores_gemma":[0.998997,0.0003854893,0.0001414095,0.0002695263,0.0001146361,0.0000919547],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00009433252,0.0001032861,0.01006461,0.0001037113,0.00008106133,0.0005201144,0.005012464,0.03520354,0.01010129,0.9163004,0.001225162,0.02119001],"study_design_scores_gemma":[0.00003240265,0.00004818087,0.00567906,0.00003712581,0.00003531075,0.0002704611,0.0009849711,0.2209916,0.001008225,0.7685118,0.002356485,0.00004436484],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.3998863,0.000398188,0.4693353,0.007878385,0.00009982574,0.0001112166,0.000286928,0.0004105106,0.1215933],"genre_scores_gemma":[0.9657327,0.00007948415,0.03177028,0.0001646909,0.00001470365,0.00003559405,0.00007897548,0.000035059,0.00208843],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005095354,"threshold_uncertainty_score":0.01590824,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402278342","doi":"10.1080/2153599x.2024.2363757","title":"Accordance and conflict between religious and scientific precautions against COVID-19 in 27 societies","year":2024,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University; Nipissing University; University of Guelph","funders":"","keywords":"Coronavirus disease 2019 (COVID-19); Severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2); 2019-20 coronavirus outbreak; Political science; Virology; Medicine; Outbreak; Internal medicine; Infectious disease (medical specialty)","authors":[{"name":"Theodore Samore","is_ca":false},{"name":"Daniel M. T. Fessler","is_ca":false},{"name":"Adam Maxwell Sparks","is_ca":false},{"name":"Colin Holbrook","is_ca":false},{"name":"Lene Aarøe","is_ca":false},{"name":"Carmen Gloria Baeza","is_ca":false},{"name":"María Teresa Barbato","is_ca":false},{"name":"Pat Barclay","is_ca":true},{"name":"Renatas Berniûnas","is_ca":false},{"name":"Jorge Contreras‐Garduño","is_ca":false},{"name":"Bernardo Costa-Neves","is_ca":false},{"name":"María del Pilar Grazioso","is_ca":false},{"name":"Pınar Elmas","is_ca":false},{"name":"Peter Fedor","is_ca":false},{"name":"Ana María Fernández","is_ca":false},{"name":"Regina F. Fernandez","is_ca":false},{"name":"Leonel Garcia‐Marques","is_ca":false},{"name":"Paulina Giraldo-Perez","is_ca":false},{"name":"Pelin Gül","is_ca":false},{"name":"Fanny Habacht","is_ca":false},{"name":"Youssef Hasan","is_ca":false},{"name":"Earl John Hernandez","is_ca":false},{"name":"Tomasz Jarmakowski","is_ca":false},{"name":"Shanmukh V. Kamble","is_ca":false},{"name":"Tatsuya Kameda","is_ca":false},{"name":"Bia Kim","is_ca":false},{"name":"Tom R. Kupfer","is_ca":false},{"name":"Maho Kurita","is_ca":false},{"name":"Norman P. Li","is_ca":false},{"name":"Junsong Lu","is_ca":false},{"name":"Francesca R. Luberti","is_ca":true},{"name":"María Andrée Maegli","is_ca":false},{"name":"Marinés Mejia","is_ca":false},{"name":"Coby Morvinski","is_ca":false},{"name":"Aoi Naito","is_ca":false},{"name":"Alice Ng’ang’a","is_ca":true},{"name":"Angélica Nascimento de Oliveira","is_ca":true},{"name":"Daniel Posner","is_ca":false},{"name":"Pavol Prokop","is_ca":false},{"name":"Yaniv Shani","is_ca":false},{"name":"Walter Omar Paniagua Solorzano","is_ca":false},{"name":"Stefan Stieger","is_ca":false},{"name":"Angela Oktavia Suryani","is_ca":false},{"name":"Lynn K. L. Tan","is_ca":false},{"name":"Joshua M. Tybur","is_ca":false},{"name":"Hugo Viciana","is_ca":false},{"name":"Amandine Visine","is_ca":false},{"name":"Jin Wang","is_ca":false},{"name":"Xiaotian Wang","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1245558510854126,"gpt":0.3545756323058028,"spread":0.2300197812203902,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002705563,0.0001037137,0.0002786389,0.0008290996,0.001181425,0.001387562,0.0003335289,0.0003765785,0.001385793],"category_scores_gemma":[0.01086816,0.000181351,0.0001494774,0.0006331991,0.002470513,0.0006631157,0.002075415,0.000759559,0.0001262881],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008838052,"about_ca_system_score_gemma":0.0007391312,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004929971,"about_ca_topic_score_gemma":0.01127287,"domain_scores_codex":[0.9983121,0.0008494023,0.0001170997,0.0002108546,0.0002532175,0.0002573037],"domain_scores_gemma":[0.9923036,0.002342965,0.002997766,0.0005584595,0.0009466991,0.0008505658],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0001715235,0.0001385005,0.9272313,0.00004986405,0.0001205372,0.0001982423,0.04485099,0.0001868503,0.001259598,0.001503156,0.0003817955,0.02390763],"study_design_scores_gemma":[0.000007819735,0.00006690262,0.9761998,0.00002943849,0.00002049569,0.0001325348,0.02148478,0.0002464264,0.0002162984,0.0008293519,0.0007489534,0.00001725027],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.999189,0.00004911877,0.00004113435,0.00005311259,0.000001625226,0.000001452331,0.000006664616,5.348343e-7,0.0006574326],"genre_scores_gemma":[0.9998178,0.00003912326,0.00004664333,0.00001791474,0.000001025298,0.00000209653,0.00001297539,4.670306e-7,0.00006200151],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004929971,"threshold_uncertainty_score":0.01430851,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2060412815","doi":"10.1080/2153599x.2012.736706","title":"Religious ritual and the loss of self","year":2013,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"History; Sociology","authors":[{"name":"Steven Brown","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01035107025516953,"gpt":0.3009452372631206,"spread":0.290594167007951,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006015191,0.00006111454,0.0001021876,0.0003202622,0.0007152662,0.000997619,0.0002137722,0.0004431811,0.003179605],"category_scores_gemma":[0.002834745,0.0001003287,0.0001035919,0.0001619658,0.001453466,0.000444183,0.0007308355,0.0008014663,0.0001422648],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003257133,"about_ca_system_score_gemma":0.0003754979,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001843048,"about_ca_topic_score_gemma":0.004604482,"domain_scores_codex":[0.9997132,0.0001761143,0.000005460281,0.00001675162,0.00004392083,0.00004442508],"domain_scores_gemma":[0.9983735,0.0005336408,0.0005709841,0.0001101122,0.00009498078,0.0003166663],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.002785254,0.00417971,0.7780305,0.0001852301,0.0003962715,0.001802648,0.03714143,0.0008935931,0.01486042,0.05429718,0.002613932,0.1028139],"study_design_scores_gemma":[0.00006226465,0.0004287083,0.9671518,0.00003249999,0.00004858628,0.0007851014,0.01430914,0.0006110535,0.0006015984,0.01218478,0.003762174,0.00002224608],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9931142,0.0003209023,0.00006355147,0.000438405,0.000005770206,0.000002369324,0.000007953186,0.000001207111,0.006045603],"genre_scores_gemma":[0.9993302,0.0001079918,0.00003884785,0.00003923818,0.00000274433,0.000001316618,0.000004607376,5.780618e-7,0.000474535],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.003179605,"threshold_uncertainty_score":0.01063687,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4385253732","doi":"10.1080/2153599x.2023.2197980","title":"Collective action in wild chimpanzees provides further insight into the evolution of cooperative ritual behavior","year":2023,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Primate Behavior and Ecology","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Action (physics); Collective action; Animal behavior; Psychology; Social psychology; Cognitive science; Communication; Political science; Law; Biology; Zoology","authors":[{"name":"Ammie K. Kalan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03318071430219426,"gpt":0.3428656398621654,"spread":0.3096849255599712,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004293175,0.0001629454,0.0002049662,0.0005670243,0.0004691115,0.0003476519,0.0001878709,0.0003622423,0.001481925],"category_scores_gemma":[0.0004938392,0.0001474963,0.0002136939,0.000240973,0.001144822,0.0003633139,0.000560336,0.0004741243,0.0001016689],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001212057,"about_ca_system_score_gemma":0.00008982937,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001068349,"about_ca_topic_score_gemma":0.002546211,"domain_scores_codex":[0.9999174,0.00002797585,0.000003025977,0.00002905133,0.00001150451,0.00001108023],"domain_scores_gemma":[0.9996628,0.0001192174,0.00006098914,0.00008673655,0.00001894814,0.00005128097],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","study_design_scores_codex":[0.0003792481,0.0002988239,0.3090663,0.0002728376,0.000316962,0.001707378,0.00863381,0.002006791,0.5401791,0.01359809,0.0007644464,0.1227763],"study_design_scores_gemma":[0.00003652095,0.0006909273,0.9669273,0.00002194518,0.000119329,0.002524751,0.002396773,0.003252472,0.01186516,0.008427599,0.003688962,0.00004816487],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9957491,0.0002841137,0.002273529,0.0001709727,0.000007935317,0.000003294904,0.00003374413,0.00002687255,0.001450419],"genre_scores_gemma":[0.9969368,0.00008788525,0.002564631,0.00002160955,0.000003708002,0.00000564065,0.00003631333,0.000004207868,0.000339315],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.001481925,"threshold_uncertainty_score":0.004957497,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416305451","doi":"10.1080/2153599x.2025.2571549","title":"Impact of faith maturity on mental health and wellbeing","year":2025,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"University of Saskatchewan","keywords":"Mental health; Maturity (psychological); Faith; Work (physics); Psychological intervention","authors":[{"name":"G. Camelia Adams","is_ca":true},{"name":"Cameron Bye","is_ca":true},{"name":"Mariam Alaverdashvili","is_ca":true},{"name":"Stephen Adams","is_ca":true},{"name":"Harold G. Koenig","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02479852213413502,"gpt":0.4082542743892698,"spread":0.3834557522551347,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009440301,0.00008918632,0.0001723627,0.0003416552,0.0007358389,0.0008023641,0.0001438719,0.0002072824,0.002178044],"category_scores_gemma":[0.006701711,0.00008519526,0.0002255047,0.0002003383,0.0008019728,0.0003434696,0.001403154,0.0009026221,0.0000747349],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006851788,"about_ca_system_score_gemma":0.0007515544,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002520579,"about_ca_topic_score_gemma":0.006623423,"domain_scores_codex":[0.9993303,0.0003754383,0.00003839922,0.00003252863,0.0001127183,0.0001106665],"domain_scores_gemma":[0.9968837,0.0008685985,0.001035065,0.0001337991,0.0002284955,0.000850274],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0001853186,0.0002597149,0.9469473,0.00008095065,0.0001192946,0.0002989209,0.006167206,0.00007880734,0.0009977851,0.0007544226,0.0002896782,0.04382053],"study_design_scores_gemma":[0.000007029941,0.0001680925,0.9906894,0.00007359734,0.00002675467,0.0002997857,0.007504491,0.0001275802,0.0001002239,0.0003718674,0.0006232455,0.000007923302],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9978741,0.0002712805,0.0000600203,0.0003825156,0.000006136321,0.000005979392,0.00002206523,0.000001314196,0.001376594],"genre_scores_gemma":[0.99978,0.00008547183,0.00004135431,0.00002945571,0.00000159112,0.000001305848,0.000006630743,2.930771e-7,0.00005381344],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.002520579,"threshold_uncertainty_score":0.007286251,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4415583476","doi":"10.1080/2153599x.2025.2546324","title":"The varieties of nonreligious experience: meaning in life among believers, non-believers, and the spiritual but not religious","year":2025,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Meaning (existential); Qualitative research; Term (time); Context (archaeology); Meaning of life","authors":[{"name":"William Jettinghoff","is_ca":true},{"name":"Dunigan Parker Folk","is_ca":true},{"name":"Paniz Radjaee","is_ca":true},{"name":"Aiyana K. Willard","is_ca":false},{"name":"Ara Norenzayan","is_ca":true},{"name":"Steven J. Heine","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01643122047271011,"gpt":0.3236509221725301,"spread":0.3072197016998199,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00109615,0.0001018226,0.0002152961,0.0007758263,0.0006370983,0.001228159,0.0002672618,0.0002787683,0.001868796],"category_scores_gemma":[0.004520796,0.000118713,0.0001671061,0.0003964293,0.002230159,0.001128507,0.001570251,0.0008410621,0.00008532917],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000423413,"about_ca_system_score_gemma":0.0002735325,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003573285,"about_ca_topic_score_gemma":0.006213885,"domain_scores_codex":[0.9994664,0.0002333102,0.00003291191,0.00006253002,0.0001115159,0.00009335695],"domain_scores_gemma":[0.9978679,0.0006775174,0.0007020234,0.0001819497,0.0001521185,0.0004184025],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0002175229,0.0001661571,0.8189114,0.00005851914,0.00007594521,0.0003189658,0.1584,0.00003403698,0.002516261,0.002191726,0.0002529948,0.01685635],"study_design_scores_gemma":[0.000005741899,0.00009918477,0.9231621,0.00002166061,0.000008961901,0.0002991079,0.07495247,0.0000717709,0.0001352784,0.000584883,0.0006496395,0.000009169143],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9992037,0.00007228173,0.0000385852,0.00004967055,0.000002019114,0.000001545756,0.000008117561,4.211093e-7,0.0006236913],"genre_scores_gemma":[0.999846,0.00003113159,0.00002241106,0.00001093125,0.000001129376,0.000001386044,0.00001345259,3.815468e-7,0.00007324165],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.003573285,"threshold_uncertainty_score":0.007104993,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}