{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":12,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":12,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"3ef005aebf89","filters":{"venue":"Religion State & Society"}},"results":[{"id":"W1865378975","doi":"10.1080/09637494.2015.1092230","title":"Orthodox Christianity as a transnational religion: theoretical, historical and comparative considerations","year":2015,"lang":"en","type":"article","venue":"Religion State & Society","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Transnationalism; Diaspora; Christianity; Orthodoxy; Gender studies; Sociology; Immigration; Argument (complex analysis); Political science; History; Law; Politics; Archaeology","authors":[{"name":"Victor Roudometof","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08925431709132753,"gpt":0.3521065256337933,"spread":0.2628522085424658,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001447331,0.0001854472,0.0002807583,0.00005129513,0.0008858886,0.0002326453,0.0001235481,0.0001561796,0.0001441788],"category_scores_gemma":[0.0003461278,0.0001923637,0.0001777583,0.000386468,0.0009700377,0.0004847145,0.00002422248,0.0002547334,0.00004477516],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008916402,"about_ca_system_score_gemma":0.001133134,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003301092,"about_ca_topic_score_gemma":0.003795613,"domain_scores_codex":[0.9974008,0.0004118431,0.0004339649,0.0003983988,0.001052072,0.0003028784],"domain_scores_gemma":[0.9976864,0.0006273101,0.000137527,0.0001506871,0.0009820451,0.0004160031],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002234718,0.00009024504,0.0004998612,0.000005250341,0.00003296939,0.000003417133,0.03480983,0.00005212115,0.0000208754,0.8230981,0.1413444,0.00002062006],"study_design_scores_gemma":[0.0008867427,0.00009313421,0.002565344,0.0000104909,0.0000623252,0.00001053174,0.004969209,0.000330923,0.00005734162,0.6738415,0.3168085,0.0003639468],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8092128,0.00298823,0.02070739,0.09615877,0.001046845,0.001507123,0.0001814736,0.0006194939,0.06757788],"genre_scores_gemma":[0.9926748,0.001408581,0.003630929,0.001264251,0.0001330926,0.00003533575,0.00006032194,0.00001216893,0.0007805105],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.183462,"threshold_uncertainty_score":0.7844363,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2973107133","doi":"10.1080/09637494.2019.1652020","title":"Religion in urban assemblages: space, law, and power","year":2019,"lang":"en","type":"article","venue":"Religion State & Society","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Diversity (politics); State (computer science); Assemblage (archaeology); Sociology; Religious diversity; Power (physics); Space (punctuation); Law; Political science; Geography; Computer science","authors":[{"name":"Marian Burchardt","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006880908855845553,"gpt":0.2648464069555904,"spread":0.2579654980997448,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009744169,0.0002116987,0.0003238307,0.00005389774,0.0003070463,0.000181197,0.0002130285,0.0002515737,0.00002076563],"category_scores_gemma":[0.0000341061,0.0002001279,0.0001821752,0.0004314046,0.0003343841,0.0003238965,0.00008626669,0.0002975313,0.0001941868],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001623562,"about_ca_system_score_gemma":0.0001200944,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01667447,"about_ca_topic_score_gemma":0.001932227,"domain_scores_codex":[0.9978771,0.0001734538,0.0003079436,0.0004894619,0.0005516576,0.0006003963],"domain_scores_gemma":[0.9990937,0.0001836973,0.0001418246,0.0002986348,0.00008577084,0.000196387],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003599587,0.00007256837,0.03405911,0.00004413461,0.00003275001,0.00001814479,0.1018818,0.00002813555,0.001038104,0.04459507,0.818042,0.0001520834],"study_design_scores_gemma":[0.0008350434,0.0001105355,0.001707168,0.0001064499,0.00001251152,0.000002007327,0.01045536,0.00007499582,0.0001991793,0.01317555,0.9728742,0.0004469468],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8530367,0.00409305,0.00003205457,0.001694194,0.0003063872,0.0004353364,0.00000435502,0.0001418792,0.1402561],"genre_scores_gemma":[0.9197065,0.07304193,0.0002286199,0.001713348,0.00008784763,0.00001107874,0.000005084592,0.0000279406,0.005177647],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1548322,"threshold_uncertainty_score":0.9898736,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4360897321","doi":"10.1080/09637494.2023.2167642","title":"Between heaven and Russia: religious conversion and political apostasy in Appalachia","year":2023,"lang":"en","type":"article","venue":"Religion State & Society","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College; University of Toronto","funders":"","keywords":"Apostasy; Heaven; Appalachia; Politics; Religious studies; Political science; Philosophy; Law; Theology; Geology; Islam","authors":[{"name":"Paul Ladouceur","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02248711378125231,"gpt":0.2510507111771876,"spread":0.2285635973959353,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002012136,0.0001612621,0.0002566891,0.00005513712,0.000324894,0.000113356,0.00005931249,0.00005831202,0.000009943927],"category_scores_gemma":[0.00001442081,0.0001430455,0.0000740709,0.00007296252,0.0003609355,0.0001068233,0.000170918,0.0001897891,0.00005395771],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005026372,"about_ca_system_score_gemma":0.00001843723,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002034775,"about_ca_topic_score_gemma":0.0002488229,"domain_scores_codex":[0.9988761,0.00003699239,0.0002321237,0.0002753703,0.0001679924,0.0004114485],"domain_scores_gemma":[0.9995497,0.000133571,0.00004576176,0.0001112331,0.00003541988,0.0001243],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005430961,0.00006022952,0.0391409,0.0004579122,0.000161531,0.00005938547,0.1312776,0.000001163589,0.00005224241,0.04867105,0.7789231,0.001140624],"study_design_scores_gemma":[0.002459657,0.0002455562,0.0431057,0.00021619,0.00009875988,0.000009438853,0.04682118,0.0002598551,0.00008760959,0.03512432,0.8708396,0.0007321304],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.990151,0.001825062,0.000005811584,0.003335561,0.000110752,0.0001821364,0.0002191512,0.0001624485,0.004008052],"genre_scores_gemma":[0.9838789,0.01469278,0.00001529914,0.0005816782,0.0001365022,0.000008035846,0.00007614083,0.00001797632,0.0005927223],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09191652,"threshold_uncertainty_score":0.5833226,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2005420653","doi":"10.1080/09637494.2011.546507","title":"Canadian Military Chaplains: Bridging the Gap Between Alienation and Operational Effectiveness in a Pluralistic and Multicultural Context","year":2011,"lang":"en","type":"article","venue":"Religion State & Society","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Alienation; Sociology; Modernity; Multiculturalism; Bureaucracy; Bridging (networking); Political science; Public relations; Politics; Law; Pedagogy","authors":[{"name":"Joanne Benham Rennick","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03124709945787076,"gpt":0.2845132136748886,"spread":0.2532661142170179,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005486637,0.00007514597,0.00009964826,0.00001745722,0.0006330581,0.00002856827,0.0000576894,0.00004524091,0.000005681786],"category_scores_gemma":[0.00008758226,0.00005715742,0.00003172249,0.0001018196,0.0007017,0.0001491321,0.00001769813,0.00009565046,0.000002100741],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002716159,"about_ca_system_score_gemma":0.0004687058,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.7070527,"about_ca_topic_score_gemma":0.2468535,"domain_scores_codex":[0.9991754,0.0001804728,0.0001233112,0.0001431766,0.0001402335,0.0002374654],"domain_scores_gemma":[0.9994416,0.0002623452,0.00002663113,0.00004286473,0.00008517208,0.0001414049],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.00001981043,0.00002157326,0.1556542,0.00003968949,0.00006921806,0.000008936953,0.2129999,0.00004262041,0.00006613787,0.6267353,0.001935957,0.002406624],"study_design_scores_gemma":[0.001464696,0.00009331419,0.8414226,0.0002128452,0.0000742265,0.0000135631,0.05053244,0.001883082,0.00007740293,0.006258536,0.09727589,0.0006914292],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.994811,0.0005985191,0.0001433837,0.001600146,0.0000549775,0.0002753693,0.00009418262,0.00001446709,0.002407964],"genre_scores_gemma":[0.9982316,0.0006343349,0.000108088,0.0008481096,0.00006430835,0.00001428344,0.00002427663,0.000003411469,0.00007157269],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6857684,"threshold_uncertainty_score":0.7668895,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4312243367","doi":"10.1080/09637494.2022.2129242","title":"State-religion relations in Southern and Southeastern Europe: moderate secularism with majoritarian undertones","year":2022,"lang":"en","type":"article","venue":"Religion State & Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Secularism; State (computer science); Political science; Nationalism; Typology; Political economy; Sociology; Development economics; Law; Politics; Anthropology","authors":[{"name":"Tina Magazzini","is_ca":false},{"name":"Anna Triandafyllidou","is_ca":true},{"name":"Liliya Yakova","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01360999406444701,"gpt":0.2663342776325292,"spread":0.2527242835680822,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000824458,0.0002457322,0.000277138,0.00008101061,0.00202773,0.0002397027,0.0002243302,0.0001021886,0.0000707397],"category_scores_gemma":[0.00002716905,0.0002403372,0.0001880517,0.0008776946,0.0002884408,0.0002719916,0.0001482503,0.0007596323,0.00007353062],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002966025,"about_ca_system_score_gemma":0.0003397136,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02386719,"about_ca_topic_score_gemma":0.005111837,"domain_scores_codex":[0.9972427,0.0005267881,0.000431595,0.0005191713,0.0007336441,0.0005460844],"domain_scores_gemma":[0.9990062,0.0001498265,0.0002059922,0.0002653164,0.0001623058,0.0002103446],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002338347,0.0003106656,0.01633724,0.00003005347,0.0002056829,0.00005775383,0.9252986,0.01546176,0.0002832023,0.0125863,0.02850132,0.0006935417],"study_design_scores_gemma":[0.004126853,0.0004013384,0.001946524,0.0001399497,0.0001274115,0.0000526231,0.5874473,0.01498533,0.00003185916,0.04381929,0.3452987,0.001622749],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9749519,0.000820476,0.004309311,0.01043851,0.0003047078,0.0007003442,0.0001290147,0.00026731,0.008078474],"genre_scores_gemma":[0.9821739,0.003976051,0.0005164705,0.001475053,0.0000540734,0.00009428846,0.00004577808,0.00005740632,0.01160703],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3378513,"threshold_uncertainty_score":0.9992715,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4214739763","doi":"10.1080/09637494.2021.2010906","title":"Religious anti-discrimination legislation and the negotiation of difference in Victoria, Australia","year":2022,"lang":"en","type":"article","venue":"Religion State & Society","topic":"Religious Freedom and Discrimination","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Canadian Centre for Policy Alternatives; University of Ottawa","funders":"Australian Research Council","keywords":"Legislation; Negotiation; Etiquette; Sociology; Constructive; Covert; Power (physics); Law; Tribunal; Political science; Public relations; Public administration","authors":[{"name":"Douglas Ezzy","is_ca":false},{"name":"Rebecca Banham","is_ca":false},{"name":"Lori G. Beaman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02262602096536775,"gpt":0.2973799517109,"spread":0.2747539307455322,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001706362,0.0001153322,0.0002062112,0.00007060751,0.0005760487,0.00006251953,0.0001850425,0.0000686876,0.00001290019],"category_scores_gemma":[0.000133836,0.00009878155,0.000120814,0.0005440604,0.0003810028,0.000179092,0.00008265192,0.0002048834,0.000002208824],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002496378,"about_ca_system_score_gemma":0.0001009972,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03305838,"about_ca_topic_score_gemma":0.00193536,"domain_scores_codex":[0.997879,0.0004926216,0.000443513,0.0002485581,0.000696917,0.0002394156],"domain_scores_gemma":[0.9990751,0.0002418011,0.0003442545,0.000161415,0.0001322088,0.00004519961],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002477156,0.0002367198,0.0437784,0.00008786135,0.00004638448,0.000002894906,0.6330405,0.002774431,0.003069313,0.2768151,0.03489804,0.005002571],"study_design_scores_gemma":[0.01122424,0.0003419563,0.2413562,0.0001288241,0.0002149293,0.000007759209,0.09804971,0.010625,0.0008133485,0.6067584,0.02942573,0.001053898],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9912831,0.0009451315,0.001047333,0.001976433,0.000476288,0.000632355,0.00001475179,0.00004807482,0.003576538],"genre_scores_gemma":[0.9912978,0.007829266,0.0001162822,0.0001227112,0.00006503882,0.00005931447,0.00003218266,0.000009616288,0.0004678278],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5349908,"threshold_uncertainty_score":0.9733806,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4295298081","doi":"10.1080/09637494.2022.2104092","title":"The power of the ‘<i>unintended’</i>: Islamisation, freedom, and religiosity among the graduates of modern religious schools in post-revolutionary Iran","year":2022,"lang":"en","type":"article","venue":"Religion State & Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Religiosity; Power (physics); Islam; State (computer science); Face (sociological concept); Sociology; Elite; Centrality; Political science; Gender studies; Social science; Law; Politics; History","authors":[{"name":"Fateme Ejaredar","is_ca":false},{"name":"Abdolmohammad Kazemipur","is_ca":true},{"name":"Seyed Mahdi Etemadifard","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01109243400556043,"gpt":0.263730729873057,"spread":0.2526382958674966,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001930582,0.0001833131,0.0002541907,0.00003451469,0.002652833,0.0000588627,0.0007426697,0.0001021185,0.00001161229],"category_scores_gemma":[0.0003633175,0.0001147281,0.0005331103,0.000866518,0.001746737,0.0001808087,0.0003644548,0.0008309253,0.000002365391],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003122384,"about_ca_system_score_gemma":0.0003431998,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01681276,"about_ca_topic_score_gemma":0.00142521,"domain_scores_codex":[0.9968466,0.0007992446,0.0006628642,0.0003086258,0.0009904442,0.0003922692],"domain_scores_gemma":[0.9977688,0.0006577162,0.0005325393,0.0005471932,0.0004200967,0.0000736545],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001312792,0.0002480341,0.05027465,0.00002889074,0.0002570275,0.000001746199,0.3387573,0.00416165,0.002252928,0.02423909,0.5791575,0.0004899245],"study_design_scores_gemma":[0.002202008,0.000329596,0.2303991,0.0001999103,0.0001676642,0.00002591647,0.3737761,0.005202436,0.0004261638,0.2873704,0.09906603,0.0008347637],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9597102,0.004649677,0.0001025737,0.03187932,0.0005904665,0.0008282838,0.0000761351,0.00005465321,0.002108627],"genre_scores_gemma":[0.9688465,0.02939126,0.00006269391,0.0009196659,0.00003421728,0.00007034977,0.000006883814,0.00001884999,0.0006495669],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4800915,"threshold_uncertainty_score":0.9986456,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413957841","doi":"10.1080/09637494.2025.2533576","title":"The recent rise of Christian Zionism in Brazil: church life and politics","year":2025,"lang":"en","type":"article","venue":"Religion State & Society","topic":"Religion and Society in Latin America","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Politics; Zionism; Political science; Religious studies; History; Philosophy; Law","authors":[{"name":"Paul Freston","is_ca":true},{"name":"María das Dores Campos Machado","is_ca":false},{"name":"Joanildo Burity","is_ca":false},{"name":"Cecília Loreto Mariz","is_ca":false},{"name":"Brenda Carranza","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01237799233487748,"gpt":0.3295319570970968,"spread":0.3171539647622194,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00115854,0.0001238122,0.0002314552,0.00002522148,0.0008411836,0.00009638565,0.0002373603,0.0001444258,0.00001382091],"category_scores_gemma":[0.0003623498,0.0001001258,0.0001696643,0.000717307,0.001153081,0.00006016934,0.0000908127,0.0002783817,0.000005282166],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001746002,"about_ca_system_score_gemma":0.0004943909,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005368032,"about_ca_topic_score_gemma":0.0001218831,"domain_scores_codex":[0.9982672,0.0002524311,0.0004337396,0.000228724,0.0003983007,0.0004195688],"domain_scores_gemma":[0.9987644,0.0005271161,0.0001606798,0.0002289047,0.000173638,0.0001452773],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002667468,0.0001152697,0.007725238,0.00007178235,0.0001030332,0.00000149611,0.1119546,0.00004698489,0.0002156848,0.1270197,0.7387545,0.01396503],"study_design_scores_gemma":[0.0004708194,0.00002442217,0.003825853,0.00005281055,0.00001211383,1.92535e-7,0.02240487,0.0002899574,0.0000534845,0.0185592,0.9541676,0.0001386912],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7188778,0.02633082,0.001000852,0.1108621,0.001139433,0.001220334,0.00003419415,0.0002177932,0.1403167],"genre_scores_gemma":[0.6506599,0.3438415,0.0004394006,0.002915635,0.00005810789,0.00001572812,0.000002552627,0.00001016885,0.002057011],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3175106,"threshold_uncertainty_score":0.8114894,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416211643","doi":"10.1080/09637494.2025.2577540","title":"Christian Zionisms in historical depth and geographical breadth: a typology","year":2025,"lang":"en","type":"article","venue":"Religion State & Society","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Typology; Field (mathematics); Work (physics); Ethnic group","authors":[{"name":"Paul Freston","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0166800708694565,"gpt":0.2928664245584893,"spread":0.2761863536890328,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003870637,0.0001034022,0.0002150273,0.00005317739,0.0003508879,0.00003574058,0.0001030058,0.0001426336,0.000002086864],"category_scores_gemma":[0.0000658608,0.00009910185,0.0001123369,0.0004481637,0.0003701812,0.000055198,0.00008619616,0.0002021478,0.000008045942],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002685106,"about_ca_system_score_gemma":0.00010463,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01723365,"about_ca_topic_score_gemma":0.01363956,"domain_scores_codex":[0.9988865,0.0001116632,0.0002022758,0.0002716978,0.0001676415,0.0003602318],"domain_scores_gemma":[0.9995928,0.0001227024,0.00004400009,0.0000956041,0.0000544168,0.00009049859],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005011113,0.0001835115,0.6744875,0.00005907636,0.0001127139,0.00001950098,0.02951819,0.000001943857,0.00007793439,0.1475636,0.09850826,0.04941769],"study_design_scores_gemma":[0.001155595,0.00007542186,0.1106294,0.00007445933,0.00003863835,0.000002566917,0.01817814,0.00002856184,0.00001320582,0.03826391,0.8312198,0.0003203324],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8844066,0.04921699,0.001847147,0.01671978,0.001144,0.0004559427,0.000009393374,0.0002183634,0.04598181],"genre_scores_gemma":[0.9784461,0.01775033,0.000285549,0.001006048,0.00005951715,0.00001731737,0.000002108631,0.000005828488,0.002427222],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7327115,"threshold_uncertainty_score":0.9893107,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402833355","doi":"10.1080/09637494.2024.2388946","title":"Re-evaluating the study of Orthodoxy in Ukraine: the legacy of the past and avenues for the future","year":2024,"lang":"en","type":"article","venue":"Religion State & Society","topic":"Diverse Scientific Research in Ukraine","field":"Environmental Science","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Orthodoxy; Political science; History; Archaeology","authors":[{"name":"Frank E. Sysyn","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04053993051000475,"gpt":0.3521592494264751,"spread":0.3116193189164704,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004706966,0.00009466491,0.0001076546,0.000008893026,0.0003544266,0.0001151671,0.0005586738,0.00002697709,0.00003557799],"category_scores_gemma":[0.0001397299,0.00003602157,0.0001366476,0.0006169548,0.0006187704,0.0001171464,0.0005049992,0.0002494806,0.000005305419],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005901568,"about_ca_system_score_gemma":0.00002780914,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004224721,"about_ca_topic_score_gemma":0.000303409,"domain_scores_codex":[0.9982545,0.0002815814,0.0002491263,0.000256011,0.0007441088,0.0002146451],"domain_scores_gemma":[0.9984136,0.0009561464,0.0001033435,0.0004762319,0.00002750798,0.00002314745],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001294408,0.0003366571,0.03818503,0.0002530421,0.0002753345,0.000004126193,0.450415,0.01175066,0.01241805,0.0005732636,0.3847939,0.1008654],"study_design_scores_gemma":[0.002316617,0.001109753,0.1971933,0.000293292,0.0002434748,0.000007148872,0.338851,0.09537265,0.0009740489,0.006769203,0.3564311,0.0004384893],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9906483,0.001170006,0.00004142421,0.00605291,0.0003104513,0.001292694,0.00002926453,0.000009546781,0.000445426],"genre_scores_gemma":[0.9978052,0.001132536,0.00009219064,0.0001363622,0.00006179356,0.00005957549,9.951859e-7,0.000009964987,0.0007013702],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1590082,"threshold_uncertainty_score":0.2725998,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416211637","doi":"10.1080/09637494.2025.2522605","title":"Researching global Christian Zionism: a historian’s suggestions","year":2025,"lang":"en","type":"article","venue":"Religion State & Society","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University; Regent College","funders":"","keywords":"Perspective (graphical); Globalization; Agency (philosophy)","authors":[{"name":"Donald M. Lewis","is_ca":true},{"name":"Paul Freston","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02250425399947029,"gpt":0.3436634334356129,"spread":0.3211591794361426,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0007303788,0.0001213749,0.0001747858,0.00002639168,0.001656346,0.00013951,0.0002363412,0.00009446799,0.000006304927],"category_scores_gemma":[0.0002364448,0.0001227259,0.0002164756,0.000631796,0.0003849881,0.0001278983,0.0001342292,0.0002148684,0.00008395888],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008667079,"about_ca_system_score_gemma":0.0005167596,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01450652,"about_ca_topic_score_gemma":0.004658411,"domain_scores_codex":[0.9983643,0.000167202,0.0002163625,0.000297674,0.0004446729,0.000509847],"domain_scores_gemma":[0.9992805,0.0001179276,0.0000628798,0.0001907223,0.000201749,0.0001462497],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002893213,0.000125205,0.02275055,0.00006642703,0.0001897133,0.00001300432,0.03783061,0.00001715821,0.0001042677,0.3382522,0.5578046,0.04281733],"study_design_scores_gemma":[0.0003611859,0.00002099349,0.003429422,0.00009281664,0.00002640027,5.520857e-7,0.01649757,0.00002674645,0.000009599803,0.04024784,0.9391136,0.000173324],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2537603,0.05257057,0.01974676,0.04148796,0.005524633,0.001309982,0.0002354413,0.001239747,0.6241246],"genre_scores_gemma":[0.9690899,0.009382267,0.0007414281,0.0009482332,0.0002732618,0.0000352078,0.00000833257,0.000009236257,0.01951213],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7153296,"threshold_uncertainty_score":0.9996434,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416211635","doi":"10.1080/09637494.2025.2574092","title":"The expansion of Christian Zionism in the Global South","year":2025,"lang":"en","type":"article","venue":"Religion State & Society","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Politics; Zionism; Transformative learning; Appropriation; Global South; Global governance; Political theology; Charisma; Judaism","authors":[{"name":"Manoela Carpenedo","is_ca":false},{"name":"Paul Freston","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01277753937675883,"gpt":0.2539279678908343,"spread":0.2411504285140755,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004435423,0.00009165248,0.0001136998,0.000009889057,0.0005531532,0.00005272193,0.0002127988,0.0000505794,0.00002638356],"category_scores_gemma":[0.00002518459,0.00004808121,0.0001461268,0.0000766591,0.0004066489,0.0000336062,0.00005299436,0.000155474,0.00001416156],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003898143,"about_ca_system_score_gemma":0.00006933796,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005736194,"about_ca_topic_score_gemma":0.0002716024,"domain_scores_codex":[0.9992448,0.00009874964,0.0002313983,0.0001303139,0.0001249228,0.0001698353],"domain_scores_gemma":[0.9994763,0.0001388202,0.00008712897,0.0002258512,0.00005571904,0.00001620724],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008463504,0.00005193945,0.0006074419,0.0000451223,0.00004208501,0.000003023528,0.1653597,0.00001425963,0.00004982862,0.6213763,0.208672,0.003693674],"study_design_scores_gemma":[0.0007003945,0.00005588228,0.001922141,0.0001297846,0.00003405906,0.000001702267,0.06271072,0.0001583582,0.0001741366,0.1396592,0.7943236,0.0001301241],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9056358,0.008864257,0.0007803247,0.00739454,0.00115782,0.0005122703,0.00008126046,0.00008310547,0.07549062],"genre_scores_gemma":[0.9954352,0.001462416,0.00001692985,0.0009541587,0.00005454756,0.000009129079,0.000007801679,0.000003617845,0.002056234],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5856516,"threshold_uncertainty_score":0.4254463,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}