{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":18,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":18,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"20fa52c4534b","filters":{"venue":"Religions of South Asia"}},"results":[{"id":"W2093132640","doi":"10.1558/rosa.v5i1/2.153","title":"The Mystery of the Syamantaka Jewel","year":2012,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Presentation (obstetrics); Context (archaeology); Poetry; Literature; Biography; History; Transition (genetics); Art; Genealogy; Archaeology","authors":[{"name":"Christopher R. Austin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02252812972592033,"gpt":0.2082344290400307,"spread":0.1857062993141104,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007923205,0.000221098,0.0002618808,0.0005440064,0.00898568,0.005672879,0.0005220611,0.001362743,0.002853135],"category_scores_gemma":[0.001515496,0.0002553818,0.0001618839,0.0005819677,0.0158047,0.00257822,0.002325651,0.003153561,0.0004229145],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001974902,"about_ca_system_score_gemma":0.001263044,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006952524,"about_ca_topic_score_gemma":0.01188659,"domain_scores_codex":[0.9996328,0.0001524435,0.00001189436,0.00004705361,0.00005472564,0.0001010132],"domain_scores_gemma":[0.9996699,0.0001543661,0.00004904624,0.00003836863,0.00003662788,0.00005174026],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001737238,0.00003041921,0.005160991,0.0001202785,0.00002565091,0.003756389,0.663312,0.0001498396,0.003372642,0.2988665,0.007248627,0.01778293],"study_design_scores_gemma":[0.00003372434,0.0001113209,0.01306763,0.0003505019,0.00004921189,0.005748342,0.5860467,0.0004255291,0.002506125,0.05490072,0.3367003,0.00005983935],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.8079985,0.004537691,0.0008173852,0.01544939,0.000577193,0.00001342504,0.00005103315,0.00005815571,0.1704973],"genre_scores_gemma":[0.9953062,0.0003489166,0.0001099321,0.0003839265,0.00007801651,0.000004069899,0.000007969988,0.000014127,0.003746749],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.00898568,"threshold_uncertainty_score":0.01432896,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2891593597","doi":"10.1558/rosa.37026","title":"Yoga in Transition","year":2018,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Peace and Human Rights Education","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Peacebuilding; Sociology; Economic Justice; Political science; Epistemology; Philosophy; Law; Political economy","authors":[{"name":"Mayme Lefurgey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02426523455030029,"gpt":0.3155559414846493,"spread":0.2912907069343491,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005821596,0.0001725946,0.0001966681,0.0003791107,0.002698022,0.00172448,0.0002659675,0.0008311108,0.006404195],"category_scores_gemma":[0.0009489097,0.00008405605,0.0002111082,0.0003211584,0.003323762,0.001511473,0.004289642,0.002363123,0.0007123741],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00101201,"about_ca_system_score_gemma":0.001431221,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002768051,"about_ca_topic_score_gemma":0.004602712,"domain_scores_codex":[0.9996878,0.000137597,0.00001431049,0.00003390229,0.00002603214,0.000100502],"domain_scores_gemma":[0.9997622,0.0000645554,0.00002583276,0.00001515791,0.00002153703,0.0001106664],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0008488372,0.001027601,0.01451932,0.002247119,0.00005260188,0.002712841,0.2420235,0.0003198815,0.005232443,0.2027319,0.04816852,0.4801155],"study_design_scores_gemma":[0.0001035305,0.0007002928,0.02905741,0.002510123,0.00003273789,0.001872923,0.163994,0.0001721564,0.0007588199,0.03205938,0.7687,0.00003861776],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5064387,0.107305,0.004806493,0.1049875,0.005250555,0.0002690633,0.0001500478,0.0002551901,0.2705374],"genre_scores_gemma":[0.9397136,0.02296126,0.00205696,0.008854814,0.0004885748,0.0001605654,0.00007498746,0.00003953235,0.02564979],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.006404195,"threshold_uncertainty_score":0.02142417,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2090175719","doi":"10.1558/rosa.v3i2.203","title":"‘O Our India!’","year":2010,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Postcolonial and Cultural Literary Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Dalhousie University","keywords":"Buddhism; Orientalism; Ideology; Religious studies; Character (mathematics); Allegation; Consciousness; State (computer science); History; Strengths and weaknesses; Sociology; Ancient history; Philosophy; Law; Epistemology; Political science; Politics; Archaeology","authors":[{"name":"Catherine Robinson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01913798000424782,"gpt":0.232308733881833,"spread":0.2131707538775852,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007585171,0.0005038161,0.0003148549,0.0006091697,0.006064574,0.004396215,0.0005578726,0.001289419,0.01609617],"category_scores_gemma":[0.002632872,0.000245516,0.000221542,0.0006523202,0.005109289,0.003287899,0.002729553,0.005483553,0.008957503],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001251656,"about_ca_system_score_gemma":0.001322859,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004414137,"about_ca_topic_score_gemma":0.008928617,"domain_scores_codex":[0.9991924,0.0002814366,0.00002990279,0.0001218377,0.0002246639,0.0001497751],"domain_scores_gemma":[0.9991969,0.0002653218,0.0000715045,0.0000859638,0.0001780592,0.0002022402],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009198539,0.00002743244,0.001537453,0.0003154575,0.00001658836,0.001269228,0.05779364,0.00004731193,0.0009776199,0.1226139,0.7529443,0.0623652],"study_design_scores_gemma":[0.000001590992,0.000008773802,0.0003795317,0.00005659881,0.000001961939,0.0003852953,0.005461915,0.00001169449,0.0001321513,0.001194179,0.9923593,0.000006965422],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02467364,0.04438957,0.002290347,0.2074633,0.04414952,0.00005299159,0.0003116529,0.000445583,0.6762233],"genre_scores_gemma":[0.2507684,0.01424108,0.001625205,0.04433573,0.007365474,0.00004719904,0.0001690066,0.0004144852,0.6810334],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01609617,"threshold_uncertainty_score":0.05384707,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1966194409","doi":"10.1558/rosa.v4i1.67","title":"Swami Krpalvananda","year":2011,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Swami; Biography; Key (lock); Philosophy; Literature; Aesthetics; Theology; Art; Computer science","authors":[{"name":"Ellen Goldberg","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04908547752309132,"gpt":0.2087987548263804,"spread":0.1597132773032891,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002086958,0.0002433848,0.0001451277,0.0004556096,0.002991317,0.0008888473,0.0002703662,0.000316177,0.004238227],"category_scores_gemma":[0.0003283751,0.0001791933,0.00009094295,0.0004655764,0.001579017,0.0009876527,0.001766561,0.001197444,0.0009429061],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001107804,"about_ca_system_score_gemma":0.0009076038,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00367276,"about_ca_topic_score_gemma":0.01069053,"domain_scores_codex":[0.999899,0.00002294689,0.000004269591,0.00001732912,0.00001381844,0.00004260477],"domain_scores_gemma":[0.9999168,0.00002851377,0.00002101423,0.000007088384,0.00001023503,0.00001632895],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001608553,0.0001116776,0.01882552,0.0009728037,0.00001868003,0.007917948,0.6191422,0.0002865491,0.02391352,0.1528472,0.01197543,0.1638277],"study_design_scores_gemma":[0.000008737553,0.0003256952,0.0756167,0.0008210915,0.00002303941,0.006708815,0.1274586,0.0001582747,0.004293959,0.006729971,0.7778019,0.00005315378],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.8116819,0.005309569,0.0007311199,0.002268651,0.0001246042,0.00005645448,0.0001197124,0.00003827314,0.1796698],"genre_scores_gemma":[0.9682583,0.003183496,0.0004919565,0.0004974364,0.00003445168,0.00004700413,0.00008030388,0.00001658698,0.02739057],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.004238227,"threshold_uncertainty_score":0.01417828,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2546242180","doi":"10.1558/rosa.v9i3.32201","title":"The Daoist Tradition: An Introduction, by Louis Komjathy and Daoism: A Guide for the Perplexed, by Louis Komjathy","year":2016,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Art; Ancient history; History; Classics","authors":[{"name":"Paul L. Younger","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01502753919928325,"gpt":0.2639891625227677,"spread":0.2489616233234844,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00102133,0.0014444,0.0006717322,0.001621995,0.001671652,0.003620554,0.0007619823,0.001666898,0.04559097],"category_scores_gemma":[0.001944121,0.0006106703,0.0004077138,0.001862595,0.001646744,0.005391955,0.002186729,0.003812777,0.02623811],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002543937,"about_ca_system_score_gemma":0.003767577,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006651811,"about_ca_topic_score_gemma":0.01661256,"domain_scores_codex":[0.9994357,0.0001649706,0.00004790649,0.00009519197,0.0002039389,0.00005225226],"domain_scores_gemma":[0.999415,0.0002177263,0.00005153444,0.00003078418,0.0001695925,0.0001153899],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001941174,0.00002172322,0.0001506952,0.0004334212,0.000004027001,0.00005676315,0.001598277,0.00006199459,0.000243006,0.009816459,0.8850648,0.1025296],"study_design_scores_gemma":[0.000001267013,0.000005346257,0.000150274,0.0002657442,7.964939e-7,0.00008118936,0.0003008581,0.00001123824,0.00002570546,0.00123967,0.9979143,0.000003699693],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.001152897,0.8207067,0.002216452,0.04011011,0.01718413,0.00008719403,0.0006651163,0.0002747069,0.1176028],"genre_scores_gemma":[0.01095382,0.3609121,0.005780609,0.01396219,0.006219454,0.000239532,0.0007435438,0.0004927578,0.600696],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.04559097,"threshold_uncertainty_score":0.152517,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4328031149","doi":"10.1558/rosa.24396","title":"Deferential Krsna","year":2022,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Mythology; Theme (computing); Context (archaeology); Literature; Transgressive; EPIC; History; Marine transgression; Aesthetics; Philosophy; Art","authors":[{"name":"Christopher R. Austin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02364133554687169,"gpt":0.2080309794128064,"spread":0.1843896438659347,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001380668,0.0003962782,0.0002838601,0.0005842154,0.005608744,0.003228681,0.0006822129,0.0007739452,0.00835359],"category_scores_gemma":[0.002254341,0.0002492038,0.0002305241,0.0005382085,0.01121306,0.002467261,0.004081137,0.003123568,0.001440589],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002876822,"about_ca_system_score_gemma":0.002043755,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003350204,"about_ca_topic_score_gemma":0.006890503,"domain_scores_codex":[0.9987648,0.0005013877,0.00004739024,0.0002083443,0.00025011,0.0002280379],"domain_scores_gemma":[0.999379,0.0002102013,0.00006529867,0.0001263075,0.0001425667,0.00007647624],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005614172,0.00002741478,0.000932311,0.0001267057,0.000007288801,0.0007411913,0.1527017,0.0001113901,0.001469294,0.8246675,0.004258709,0.01490035],"study_design_scores_gemma":[0.00002087045,0.0001546772,0.004025261,0.0004286272,0.00003003231,0.002159395,0.1029592,0.0004964695,0.002419743,0.1113363,0.7759228,0.00004674602],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1939292,0.002050199,0.006396168,0.004003372,0.000671012,0.00005602958,0.00007299311,0.0001427582,0.7926784],"genre_scores_gemma":[0.9506469,0.000397426,0.0008270109,0.0005943355,0.00006390434,0.00001962058,0.00003779969,0.00004618057,0.04736683],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.00835359,"threshold_uncertainty_score":0.02794552,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3131139577","doi":"10.1558/rosa.19310","title":"Kannimar Shrines and Iconography","year":2021,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Iconography; Bridge (graph theory); Sister; Ancient history; Hinduism; History; Genealogy; Literature; Ethnology; Art; Religious studies; Sociology; Anthropology; Art history; Philosophy","authors":[{"name":"Brenda E. F. Beck","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01630892152077258,"gpt":0.3024391951517887,"spread":0.2861302736310161,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001791861,0.0004956375,0.000207747,0.0007492979,0.004290833,0.001852247,0.0004247117,0.0003653334,0.01684318],"category_scores_gemma":[0.0005058111,0.0001471867,0.00008667205,0.00099784,0.00282734,0.001042538,0.001173035,0.001014014,0.001947976],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001224944,"about_ca_system_score_gemma":0.0009119392,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006429763,"about_ca_topic_score_gemma":0.01587894,"domain_scores_codex":[0.9998546,0.00006057128,0.000007528466,0.0000266822,0.0000237614,0.00002693757],"domain_scores_gemma":[0.9998172,0.00007784169,0.00002966019,0.00002151806,0.00001958326,0.00003426019],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001631734,0.00009421918,0.005388262,0.001924587,0.00001963817,0.003355062,0.5899991,0.0002959423,0.006491031,0.1985033,0.08883715,0.1049286],"study_design_scores_gemma":[0.000004164082,0.00005625372,0.01022181,0.0004901077,0.00001010297,0.001632586,0.08245662,0.0001329592,0.0004866959,0.001984357,0.9025072,0.00001713513],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1799084,0.01552377,0.001003645,0.003877553,0.002132627,0.0001347228,0.0005740331,0.00015675,0.7966885],"genre_scores_gemma":[0.7671468,0.01213535,0.001015879,0.001243079,0.001070205,0.0001083554,0.0004574093,0.0001666806,0.2166562],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01684318,"threshold_uncertainty_score":0.056346,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2015130037","doi":"10.1558/rosa.v8i2.181","title":"Sri and Visnu","year":2014,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Ancient Egypt and Archaeology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Divinity; Doctrine; Monotheism; Philosophy; Vedanta; Theology; Religious studies; Islam","authors":[{"name":"Klaus K. Klostermaier","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01358051190929258,"gpt":0.2032199036337446,"spread":0.189639391724452,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000620542,0.0003495106,0.0003097198,0.0007820596,0.004289015,0.004052838,0.0005278694,0.000903652,0.006740238],"category_scores_gemma":[0.001012565,0.0001489041,0.0002022719,0.001255623,0.00895859,0.001684051,0.005374765,0.002874214,0.00119686],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001938461,"about_ca_system_score_gemma":0.00313804,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003969767,"about_ca_topic_score_gemma":0.01054915,"domain_scores_codex":[0.9992416,0.0002398654,0.00005090889,0.000157356,0.0001560547,0.0001543329],"domain_scores_gemma":[0.9996722,0.00007849419,0.00007221734,0.00007075755,0.00005254329,0.00005381112],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000506623,0.00003576217,0.002406007,0.0003762855,0.00001621185,0.001196695,0.09891086,0.0001228496,0.002619425,0.8153088,0.005342014,0.07361436],"study_design_scores_gemma":[0.00001294048,0.0001606849,0.008087785,0.0007209142,0.00002974048,0.003559196,0.08524203,0.0001123682,0.001660441,0.0505665,0.8498186,0.00002870618],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1173567,0.007595619,0.001504448,0.004166897,0.0004088947,0.00004995181,0.00007394412,0.000104163,0.8687394],"genre_scores_gemma":[0.9239766,0.003347311,0.001487034,0.0009166006,0.0001156667,0.00003946147,0.0001069208,0.0000474591,0.06996298],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006740238,"threshold_uncertainty_score":0.02254838,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3131386160","doi":"10.1558/rosa.19312","title":"Hinglaj Devi: Identity, Change, and Solidification at a Hindu Temple in Pakistan, by Jurgen Schaflechner.","year":2021,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Southeast Asian Sociopolitical Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Hinduism; Temple; Identity (music); Religious studies; Identity change; Ancient history; History; Theology; Art; Anthropology; Sociology; Philosophy","authors":[{"name":"Fizza Joffrey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0706045115045405,"gpt":0.3748154862382285,"spread":0.304210974733688,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008167747,0.001184863,0.0004406896,0.001372502,0.002594637,0.002992005,0.0009586375,0.002118559,0.02754415],"category_scores_gemma":[0.001046233,0.000516497,0.0002699101,0.002694869,0.002079537,0.005313974,0.002872295,0.002796445,0.005994306],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002512364,"about_ca_system_score_gemma":0.00356112,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02521781,"about_ca_topic_score_gemma":0.04261123,"domain_scores_codex":[0.999647,0.00009460594,0.00002071779,0.00004940467,0.0001107207,0.00007752347],"domain_scores_gemma":[0.9996299,0.0001132269,0.00004972093,0.00001214617,0.00005013527,0.0001449468],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005525861,0.00003573921,0.0009577735,0.001224129,0.00001312045,0.0003751137,0.01112558,0.00009547111,0.0002218976,0.01235457,0.7731673,0.200374],"study_design_scores_gemma":[0.000009539035,0.00002960682,0.005656057,0.001516788,0.000006685792,0.0005393024,0.01140459,0.00005463306,0.0001393544,0.003669738,0.9769539,0.0000197821],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.002259206,0.9250835,0.0002655464,0.03815894,0.009422644,0.00002782745,0.0003001495,0.00003976037,0.02444242],"genre_scores_gemma":[0.06431223,0.7913736,0.001255507,0.006018423,0.006761636,0.00008257754,0.0005890483,0.00006367347,0.1295433],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02754415,"threshold_uncertainty_score":0.09214431,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2069377837","doi":"10.1558/rosa.v4i2.213","title":"'Religion', Religious Identity and the Frustrations of Modernity","year":2012,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Sikhism; Modernity; Identity (music); Religious studies; Politics; Gender studies; Islamophobia; Sociology; Identity politics; Islam; Theology; Philosophy; Political science; Law; Aesthetics","authors":[{"name":"Srilata Raman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03586682528435801,"gpt":0.2367571487329733,"spread":0.2008903234486153,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002624298,0.0001465556,0.0003012703,0.0005792249,0.003312547,0.003864889,0.0004725843,0.001669795,0.002415953],"category_scores_gemma":[0.003754993,0.00009803302,0.0001099455,0.001251211,0.0251847,0.004347869,0.003109777,0.002693215,0.0002244465],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001817366,"about_ca_system_score_gemma":0.001739941,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003268653,"about_ca_topic_score_gemma":0.00657917,"domain_scores_codex":[0.9981008,0.001209404,0.00004796183,0.00007687132,0.0003472389,0.0002178327],"domain_scores_gemma":[0.9983525,0.001029094,0.0002646916,0.00007534593,0.0001140257,0.0001643696],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004993655,0.00002968642,0.002852582,0.000649961,0.0000188482,0.0006293729,0.1909925,0.00008556202,0.0002338651,0.6996049,0.0345981,0.07025471],"study_design_scores_gemma":[0.00002057427,0.0000520853,0.009685828,0.00118198,0.000009941904,0.001236966,0.1476855,0.00007627963,0.0001250601,0.1660931,0.6738026,0.00003001116],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.1235126,0.4194009,0.0005956332,0.2950681,0.004434447,0.00000733246,0.00002922647,0.0000174469,0.1569344],"genre_scores_gemma":[0.8752245,0.09836675,0.0001777045,0.01528701,0.002684484,0.000008480509,0.00001444777,0.00001351867,0.008223101],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.003864889,"threshold_uncertainty_score":0.01387882,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4362474309","doi":"10.1558/rosa.25452","title":"Guest Editorial","year":2023,"lang":"en","type":"editorial","venue":"Religions of South Asia","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"History","authors":[{"name":"Elisa Freschi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01374963554416755,"gpt":0.310304086017626,"spread":0.2965544504734585,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001920721,0.001321562,0.001372958,0.002219634,0.001775486,0.008220739,0.002260034,0.004800796,0.5123975],"category_scores_gemma":[0.01104878,0.0005589707,0.001058531,0.001318496,0.0008555928,0.004420588,0.002999555,0.004633856,0.3261392],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001642423,"about_ca_system_score_gemma":0.002822728,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009728753,"about_ca_topic_score_gemma":0.001552792,"domain_scores_codex":[0.9976215,0.0002519863,0.0002080175,0.0005522895,0.001069404,0.0002968063],"domain_scores_gemma":[0.9941078,0.000859426,0.0003558437,0.0005736338,0.002483232,0.001619994],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000185608,0.0000109023,0.00005367197,0.0001289476,0.000003419792,0.00005760859,0.0000171292,0.00001289071,0.00008939535,0.0007895709,0.9794602,0.0193575],"study_design_scores_gemma":[0.000006734795,0.000008296392,0.0001228918,0.00009785971,0.000002637952,0.00007213232,0.00002913373,0.00001396243,0.00004725363,0.0003878603,0.9992078,0.0000034029],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"editorial","genre_scores_codex":[0.0003637921,0.01233947,0.0005879653,0.04542455,0.7835256,0.0001265677,0.002055422,0.0008018298,0.1547748],"genre_scores_gemma":[0.003845233,0.01361927,0.0006306823,0.03026094,0.3806098,0.0001381427,0.002651736,0.0008247893,0.5674193],"genre_candidate":"editorial","genre_consensus":"editorial","teacher_disagreement_score":0.5123975,"threshold_uncertainty_score":0.6955059,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2061885756","doi":"10.1558/rosa.v1i2.243","title":"Studies in Jaina History and Culture: Disputes and Dialogues, edited by Peter Flügel","year":2007,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Oxon; Philosophy; Anthropology; Sociology; Psychology","authors":[{"name":"Anne Vallely","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03703595162617105,"gpt":0.2396894847581205,"spread":0.2026535331319494,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001933292,0.0009558476,0.0007841782,0.001741257,0.007429189,0.008300123,0.001424682,0.001949318,0.01269401],"category_scores_gemma":[0.002557417,0.0006451993,0.0003183077,0.0043433,0.009925419,0.008634997,0.003328429,0.002770341,0.002577865],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00559019,"about_ca_system_score_gemma":0.01025224,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04527468,"about_ca_topic_score_gemma":0.09936969,"domain_scores_codex":[0.9990188,0.0005180886,0.00005237301,0.0001023887,0.0001711888,0.0001371751],"domain_scores_gemma":[0.9988623,0.0005873886,0.00009605422,0.0001033433,0.0001476311,0.0002033055],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008867798,0.0001033034,0.001458118,0.001873031,0.00004285652,0.0006734678,0.1806735,0.000179682,0.001154227,0.2601423,0.3513005,0.2023103],"study_design_scores_gemma":[0.000005646223,0.00001374403,0.002788463,0.001186767,0.0000123406,0.0005860939,0.04063761,0.00004437838,0.0002285838,0.01997302,0.9344864,0.0000369486],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.008918079,0.7726243,0.0005278417,0.03513218,0.003218078,0.00002373573,0.0001248684,0.00007063165,0.1793602],"genre_scores_gemma":[0.2779671,0.5576165,0.002578364,0.005738298,0.002378263,0.0001297074,0.0001891024,0.0001753446,0.1532274],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.04527468,"threshold_uncertainty_score":0.09002227,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2574098098","doi":"10.1558/rosa.32696","title":"Hinduism Beliefs & Practices: Major Deities and Social Structures, Volume 1, by Jeaneane Fowler","year":2017,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Hinduism; History; Volume (thermodynamics); Religious studies; Anthropology; Theology; Sociology; Philosophy; Physics","authors":[{"name":"Reiner Saul","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04727477241251741,"gpt":0.2701548337270234,"spread":0.222880061314506,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011296,0.00104653,0.000557026,0.001049186,0.001977623,0.003410208,0.0006054588,0.001145936,0.01997651],"category_scores_gemma":[0.002132423,0.0005240818,0.00021126,0.00181558,0.0028482,0.003536955,0.001603479,0.002733775,0.006628237],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002350436,"about_ca_system_score_gemma":0.003131644,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02370778,"about_ca_topic_score_gemma":0.04267091,"domain_scores_codex":[0.9995189,0.0001727621,0.00002873172,0.00007796213,0.0001619955,0.00003969245],"domain_scores_gemma":[0.9992037,0.000372672,0.00009214272,0.00003422246,0.0001540208,0.0001431315],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003747264,0.00003814899,0.0006989097,0.0008419883,0.000008665115,0.0001013698,0.008337401,0.0000973952,0.0004301001,0.0173446,0.7127061,0.2593578],"study_design_scores_gemma":[0.000004400699,0.00001684096,0.00213266,0.001032712,0.000003399975,0.0003090777,0.003435376,0.00003973693,0.00008730849,0.004529326,0.9883977,0.00001156885],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.002152095,0.8590053,0.001172629,0.03751759,0.009320048,0.00004102646,0.0002910523,0.0001061799,0.09039398],"genre_scores_gemma":[0.04681725,0.5917754,0.003506899,0.005689599,0.004644194,0.0001015088,0.0004389942,0.0002172941,0.3468088],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.02370778,"threshold_uncertainty_score":0.06682801,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4414453487","doi":"10.1558/rosa.34059","title":"The Village Hotel","year":2025,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Global Maritime and Colonial Histories","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Nexus (standard); Narrative; Religiosity; Cultural heritage; Order (exchange); Focus (optics); Bronze Age","authors":[{"name":"Sowparnika Balaswaminathan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007541308020623647,"gpt":0.2683704969190544,"spread":0.2608291888984308,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001486178,0.0002795018,0.0001124807,0.0002783482,0.004860251,0.002190144,0.0006217405,0.0005115191,0.07294213],"category_scores_gemma":[0.000363731,0.0001274398,0.0001713639,0.0004868525,0.000849888,0.001290487,0.003417112,0.0009007985,0.007115649],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007901388,"about_ca_system_score_gemma":0.001361491,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005299883,"about_ca_topic_score_gemma":0.0233155,"domain_scores_codex":[0.9998246,0.00003513833,0.000003907213,0.00002355603,0.00002773919,0.00008505848],"domain_scores_gemma":[0.9997728,0.00001165267,0.00001385819,0.00002110038,0.00002031262,0.000160264],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000449399,0.0002714681,0.0271629,0.001096669,0.00004264604,0.0115631,0.04911183,0.0008547241,0.008194658,0.158727,0.5065938,0.2359318],"study_design_scores_gemma":[0.00001313785,0.0001035709,0.007512697,0.0001186979,0.000007134767,0.001644791,0.02790423,0.0001712279,0.0004324716,0.002617624,0.9594552,0.00001931475],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.2250027,0.002718003,0.002915556,0.01016047,0.002086964,0.0002290601,0.001350188,0.0006599509,0.7548771],"genre_scores_gemma":[0.7378952,0.001487475,0.002937088,0.001510052,0.0002750958,0.0001042926,0.0006794538,0.0001568432,0.2549545],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.07294213,"threshold_uncertainty_score":0.2440158,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2541174032","doi":"10.1558/rosa.v9i3.32200","title":"Brahman and Dao: Comparative Studies of Indian and Chinese Philosophy and Religion, edited by Ithamar Theodor and Zhihua Yao","year":2016,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Brahman; Chinese philosophy; Philosophy of religion; Religious studies; History; Philosophy; Theology; Ancient history; China; Biology; Archaeology; Genetics","authors":[{"name":"Paul L. Younger","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.029218410600279,"gpt":0.3098732377492859,"spread":0.2806548271490069,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001476156,0.0009464767,0.0008074139,0.002516805,0.00233717,0.003772699,0.0009836438,0.0008503019,0.01181607],"category_scores_gemma":[0.001496246,0.000523957,0.0003590469,0.007316383,0.003942616,0.004208952,0.001464603,0.001744121,0.001309021],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004536991,"about_ca_system_score_gemma":0.008692907,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06112203,"about_ca_topic_score_gemma":0.1077845,"domain_scores_codex":[0.9994566,0.0002346832,0.00002853562,0.00005120501,0.0001658546,0.00006314502],"domain_scores_gemma":[0.9993315,0.0003040491,0.00006934236,0.00004360221,0.0001247026,0.0001268866],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001377333,0.00009295464,0.003293846,0.003537591,0.00006477513,0.0002967497,0.05195145,0.0002313526,0.001043049,0.1936319,0.4588762,0.2868423],"study_design_scores_gemma":[0.00002423603,0.00003418542,0.01831042,0.001932855,0.00004296347,0.0002832467,0.01970426,0.0001216399,0.0003047143,0.0177326,0.941476,0.00003287414],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.004841349,0.9237442,0.0003948491,0.01389849,0.001894396,0.00002257902,0.0001779871,0.00002585456,0.05500027],"genre_scores_gemma":[0.1121638,0.813951,0.001907583,0.002388719,0.001613129,0.0001167446,0.0002998649,0.00006686411,0.06749238],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.06112203,"threshold_uncertainty_score":0.1215325,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4386478464","doi":"10.1558/rosa.23214","title":"Gayatri in the Modern Era","year":2023,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Mantra; Hinduism; Caste; Hindu nationalism; Politics; Symbol (formal); Religious studies; Nationalism; Reincarnation; Period (music); History; Identity (music); Sociology; Aesthetics; Literature; Gender studies; Social science; Philosophy; Law; Theology; Political science; Art","authors":[{"name":"Neil Dalal","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03685664588100327,"gpt":0.2385114769017803,"spread":0.2016548310207771,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001345894,0.0002151028,0.0001945386,0.0004976537,0.01054516,0.005951749,0.0003936968,0.001680643,0.007731202],"category_scores_gemma":[0.001182073,0.0002077884,0.00008918939,0.0006839073,0.01553115,0.003344046,0.004212928,0.003843601,0.001145564],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002768191,"about_ca_system_score_gemma":0.002702507,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005124974,"about_ca_topic_score_gemma":0.01113159,"domain_scores_codex":[0.9991448,0.0004218926,0.00002402076,0.00009395874,0.0001369352,0.0001782769],"domain_scores_gemma":[0.999435,0.0001253202,0.00007968858,0.00007198536,0.00007606127,0.0002119087],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000720028,0.0001231572,0.004532368,0.0002011656,0.000007961402,0.0007928084,0.360168,0.00005664212,0.001007132,0.5719384,0.02165445,0.03944593],"study_design_scores_gemma":[0.000007336899,0.00006999867,0.003669654,0.0002205211,0.000004844171,0.0009578968,0.09506944,0.00004710059,0.0003148152,0.01374633,0.8858727,0.00001928872],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3509151,0.03598863,0.001166973,0.05125999,0.002406877,0.00002903909,0.00007147155,0.00009231305,0.5580695],"genre_scores_gemma":[0.9028221,0.01051286,0.0005430616,0.008425305,0.0008315801,0.00001747425,0.00003047979,0.00004371519,0.07677343],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01054516,"threshold_uncertainty_score":0.02586341,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4362470524","doi":"10.1558/rosa.25456","title":"Getting into the mind of Medhatithi","year":2023,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Consistency (knowledge bases); Corporal punishment; Punishment (psychology); Selection (genetic algorithm); Epistemology; Culmination; Psychology; Process (computing); Social psychology; Sociology; Computer science; Philosophy; Artificial intelligence","authors":[{"name":"Elisa Freschi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02753272359062106,"gpt":0.2391198420946472,"spread":0.2115871185040262,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001609596,0.0002589212,0.000310753,0.0005876914,0.006757134,0.004990822,0.0006794805,0.002305464,0.003417359],"category_scores_gemma":[0.003131367,0.000261911,0.0001834981,0.0006706233,0.02286842,0.003677197,0.003044779,0.00537619,0.0006354782],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00501899,"about_ca_system_score_gemma":0.002054928,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005316949,"about_ca_topic_score_gemma":0.0108128,"domain_scores_codex":[0.9984463,0.0007280276,0.00007441413,0.0002649152,0.000241266,0.00024511],"domain_scores_gemma":[0.9987079,0.0007232593,0.0001355425,0.000123655,0.000210652,0.00009905823],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00008473573,0.0000148038,0.001243376,0.0002154199,0.00001990796,0.0005499231,0.1587238,0.0001813202,0.00109986,0.7986177,0.0224793,0.01676987],"study_design_scores_gemma":[0.00003032042,0.00005421523,0.003092115,0.0004163019,0.00003694348,0.0008849305,0.0733974,0.0004550885,0.002518106,0.1665226,0.752521,0.00007093199],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1877377,0.02594977,0.01109987,0.2310263,0.005010963,0.00005602666,0.0001601613,0.0001786928,0.5387806],"genre_scores_gemma":[0.9524597,0.00171529,0.001407532,0.0140321,0.0005279629,0.00001839567,0.00002421781,0.00006534706,0.02974932],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006757134,"threshold_uncertainty_score":0.03641552,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4390079844","doi":"10.1558/rosa.27234","title":"Thirst, Rain, Severed Heads and Magical Fluids","year":2023,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Indigenous; Power (physics); EPIC; History; Literature; Environmental ethics; Art; Ecology; Philosophy; Biology","authors":[{"name":"Brenda E. F. Beck","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03494891631961924,"gpt":0.3182787379033309,"spread":0.2833298215837117,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007450355,0.0005449319,0.0002365705,0.0005534616,0.005724463,0.00322866,0.0004354099,0.0006746372,0.003131641],"category_scores_gemma":[0.001324323,0.0001849173,0.0001613909,0.00063434,0.01894833,0.003332571,0.003388936,0.002404585,0.0003699869],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001463936,"about_ca_system_score_gemma":0.001403437,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002993752,"about_ca_topic_score_gemma":0.005523853,"domain_scores_codex":[0.9995233,0.0002958686,0.00001296374,0.00003046045,0.00006001553,0.00007737421],"domain_scores_gemma":[0.9995447,0.0002252818,0.00008756528,0.00002944308,0.00003934876,0.00007372063],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004438064,0.00003891235,0.002705927,0.0002902382,0.00001164544,0.00136731,0.6722427,0.000126936,0.001280092,0.2995409,0.007510957,0.01483991],"study_design_scores_gemma":[0.00001469102,0.0001106322,0.005355902,0.0004004744,0.00001957705,0.001551792,0.571067,0.0001644639,0.0009481104,0.03212753,0.3882125,0.00002725711],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.5103278,0.02267322,0.004654821,0.02575525,0.001195001,0.00005580851,0.00005588957,0.00007685338,0.4352054],"genre_scores_gemma":[0.9669977,0.005691271,0.0005352522,0.001445757,0.0001956999,0.00001953947,0.00001373285,0.00002848631,0.0250724],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.005724463,"threshold_uncertainty_score":0.01062167,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}