{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":64,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":64,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"2c927e02d85c","filters":{"venue":"Religious Studies"}},"results":[{"id":"W2072459336","doi":"10.1017/s0034412506008274","title":"Divine hiddenness and the demographics of theism","year":2006,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":82,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Acadia University","funders":"","keywords":"Theism; Argument (complex analysis); Philosophy; Epistemology; Phenomenon; Naturalism; Demographics; Belief in God; Sociology; Medicine","retraction":null,"screen_n_in":null,"score":{"opus":0.01913814863270699,"gpt":0.222747088674615,"spread":0.203608940041908,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001876758,0.00009192595,0.0002299445,0.00003491626,0.0003525598,0.00001252128,0.00008259068,0.00002333579,0.000008595331],"category_scores_gemma":[0.00002415979,0.00004861215,0.00006672437,0.00002067247,0.002280328,0.00002548684,0.00006403065,0.00006943666,0.000003990376],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000001990755,"about_ca_system_score_gemma":0.000003413595,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002607308,"about_ca_topic_score_gemma":0.0006730651,"domain_scores_codex":[0.9995313,0.00004778204,0.0001585313,0.00009056758,0.00006621338,0.0001056272],"domain_scores_gemma":[0.9993104,0.0004033177,0.00007705469,0.0001148401,0.00008653762,0.000007901639],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004211018,0.0000180534,0.001402556,0.00002965829,0.0001305407,0.000001356225,0.01104675,8.011156e-7,0.000002554886,0.981874,0.00526818,0.0001834212],"study_design_scores_gemma":[0.0006445266,0.00004807601,0.0007378457,0.00002592621,0.00009534049,0.000004560798,0.001898758,0.000003682513,0.00002251574,0.9715573,0.02487578,0.00008565909],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7318492,0.1506554,0.000004913755,0.009325725,0.0004800689,0.0001893124,0.00002138353,0.00005948742,0.1074145],"genre_scores_gemma":[0.99301,0.005417936,0.00000826648,0.000189445,0.0003934667,0.00001037184,0.000001341076,0.000005849306,0.0009632953],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2611609,"threshold_uncertainty_score":0.8401965,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4230467484","doi":"10.1017/s0034412505007614","title":"The hiddenness argument revisited (I)","year":2005,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Argument (complex analysis); Philosophy; Epistemology; Focus (optics); Physics; Medicine","retraction":null,"screen_n_in":null,"score":{"opus":0.03797078014927341,"gpt":0.2721910400919221,"spread":0.2342202599426487,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002043798,0.0001221358,0.0001687743,0.00002389481,0.001224681,0.0000565212,0.0001620706,0.00002277867,0.00007462159],"category_scores_gemma":[0.00004407892,0.00006953252,0.00007848404,0.00001773863,0.0005129834,0.0000527815,0.00007113089,0.0001017162,0.0005676893],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002623416,"about_ca_system_score_gemma":0.000006896162,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001092277,"about_ca_topic_score_gemma":0.0003146362,"domain_scores_codex":[0.9993096,0.00004568768,0.000187262,0.0001386763,0.0001014368,0.0002173095],"domain_scores_gemma":[0.999335,0.0002586292,0.00006563551,0.000204321,0.0001121193,0.00002429191],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002198956,0.0000200309,0.00003750212,0.00001188923,0.000205547,0.000002972026,0.02354996,0.000001559077,0.000002216626,0.7879812,0.18218,0.005985064],"study_design_scores_gemma":[0.0001384396,0.00004451126,0.00001350083,0.00002676507,0.00003532613,0.000003474863,0.002370576,0.000003778003,0.00002630686,0.1039321,0.8933036,0.0001016352],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1023144,0.347316,0.000003714607,0.0855372,0.001895248,0.0004330002,0.00001918893,0.0003568865,0.4621243],"genre_scores_gemma":[0.9701107,0.01405961,0.00001800304,0.001180109,0.001849456,0.00002829201,0.000001674063,0.000009672099,0.01274255],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8677962,"threshold_uncertainty_score":0.9419379,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2040234976","doi":"10.1017/s0034412505007791","title":"The hiddenness argument revisited (II)","year":2005,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Argument (complex analysis); Philosophy; Epistemology; Human life; Theology; Medicine","retraction":null,"screen_n_in":null,"score":{"opus":0.03553419308583669,"gpt":0.2684878527299913,"spread":0.2329536596441546,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0002140307,0.0001352827,0.0001867769,0.00002642617,0.002141723,0.00004803849,0.0001762751,0.000025983,0.00008411474],"category_scores_gemma":[0.00004486929,0.00007794469,0.00008581339,0.000019964,0.0005348219,0.0000571437,0.0001169149,0.0001121218,0.0003731951],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002886254,"about_ca_system_score_gemma":0.000007747514,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001311513,"about_ca_topic_score_gemma":0.0002986164,"domain_scores_codex":[0.9992535,0.00004468081,0.000203302,0.0001524328,0.0001095288,0.0002365671],"domain_scores_gemma":[0.9993433,0.0002177685,0.00007262934,0.0002201339,0.0001199676,0.00002619664],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002314584,0.00002769678,0.00002858465,0.00001159105,0.0002190282,0.000002748732,0.02794881,0.000001689683,0.000002810665,0.7748423,0.1918939,0.004997697],"study_design_scores_gemma":[0.000148981,0.00007397189,0.0000127585,0.00003034659,0.00003936244,0.000003597923,0.001908364,0.000003547213,0.00003179043,0.1100459,0.8875913,0.0001100669],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1436863,0.3072123,0.000002472154,0.08840242,0.001789459,0.0004261046,0.00002011462,0.000345707,0.4581151],"genre_scores_gemma":[0.9655458,0.01395754,0.00001773947,0.001230934,0.001865591,0.00003037982,0.000001975539,0.00001036949,0.01733968],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8218595,"threshold_uncertainty_score":0.9991574,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2007982136","doi":"10.1017/s0034412511000205","title":"Semantic holism and the insider–outsider problem","year":2011,"lang":"en","type":"article","venue":"Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Royal University","funders":"","keywords":"Insider; Holism; Epistemology; Value (mathematics); Sociology; Philosophy; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.07582006162412225,"gpt":0.3463458197870897,"spread":0.2705257581629675,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004920979,0.0001007308,0.000202681,0.00002721295,0.001144463,0.00005275432,0.0001187227,0.00005797498,0.00001263116],"category_scores_gemma":[0.0003015912,0.00006211047,0.0001009672,0.0001457066,0.001149684,0.00008393731,0.00008340034,0.000141557,0.00007855915],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003826367,"about_ca_system_score_gemma":0.00004218031,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008195383,"about_ca_topic_score_gemma":0.002273144,"domain_scores_codex":[0.9990444,0.0001655685,0.0001824545,0.0001610506,0.000203933,0.0002426188],"domain_scores_gemma":[0.99929,0.0002843952,0.00007597715,0.0001380836,0.0001562813,0.00005525979],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001773457,0.00002427503,0.001270642,0.00001360855,0.0002294541,0.000005934985,0.6833517,5.496447e-7,0.000004203671,0.1806143,0.1337729,0.000694665],"study_design_scores_gemma":[0.001635703,0.00006593388,0.002253199,0.0001337835,0.0002295641,0.00002697124,0.3160094,0.00002222107,0.00005747342,0.5036553,0.1754735,0.0004370571],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2224418,0.05081829,0.00009790126,0.05485598,0.001368144,0.001241308,0.000003097899,0.0004360401,0.6687374],"genre_scores_gemma":[0.9123081,0.08289841,0.0002358394,0.001894634,0.0001234217,0.00004433919,1.849955e-7,0.000007965233,0.002487117],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6898663,"threshold_uncertainty_score":0.9984092,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2789482323","doi":"10.1017/s0034412518000094","title":"Sceptical theism and the evil-god challenge","year":2018,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Theism; Philosophy; Skepticism; Epistemology; Problem of evil; Belief in God; Existence of God; Criticism; Antecedent (behavioral psychology); Form of the Good; Good and evil; Aside; Law; Psychology; Social psychology; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.05557356251293159,"gpt":0.2812655433319327,"spread":0.225691980819001,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00025804,0.0001239281,0.0002320012,0.00002267625,0.000859578,0.00003325331,0.0001111825,0.0000349158,0.0001224653],"category_scores_gemma":[0.00007473784,0.00006386692,0.00005893432,0.000008723812,0.004814025,0.00003742239,0.0001111202,0.0001144116,0.0002905275],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000005825383,"about_ca_system_score_gemma":0.000005956427,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003632021,"about_ca_topic_score_gemma":0.0004186059,"domain_scores_codex":[0.999372,0.00007392996,0.0001336052,0.0001579566,0.00008011365,0.0001823631],"domain_scores_gemma":[0.9992966,0.0003583064,0.00003944226,0.0001697637,0.0001108919,0.00002500151],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007429235,0.00001512891,0.0000138532,0.00001250544,0.0001663122,0.000002106416,0.09507336,1.54302e-8,5.33601e-7,0.8876123,0.01612337,0.0009062124],"study_design_scores_gemma":[0.0006187824,0.0002208748,0.0000222945,0.00003128501,0.00006867613,0.000007313743,0.004295912,0.000005910736,0.000006606893,0.7026268,0.2919894,0.0001061623],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06718976,0.09582458,0.000003474183,0.06506936,0.001214324,0.0002594643,0.000007527276,0.0001302567,0.7703012],"genre_scores_gemma":[0.9840058,0.009738007,0.00001091198,0.00144962,0.002317799,0.00001960005,3.786251e-7,0.000008952656,0.002448933],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9168161,"threshold_uncertainty_score":0.9978943,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1975102891","doi":"10.1017/s0034412507008955","title":"On not unnecessarily darkening the glass: a reply to Poston and Dougherty","year":2007,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Argument (complex analysis); Philosophy; Epistemology; Theology; Chemistry","retraction":null,"screen_n_in":null,"score":{"opus":0.04318137510901719,"gpt":0.2880293548068656,"spread":0.2448479796978484,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005534338,0.0001584667,0.0002103983,0.00006252085,0.0009019894,0.0000501375,0.000126725,0.00003310165,0.00001856725],"category_scores_gemma":[0.0002169183,0.00009282184,0.00005047429,0.00003429898,0.0004069445,0.00004216933,0.000100863,0.0001681941,0.00007303269],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002088075,"about_ca_system_score_gemma":0.000008619825,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002027297,"about_ca_topic_score_gemma":0.0007821411,"domain_scores_codex":[0.9991435,0.00004054825,0.0001936213,0.0002350401,0.0001293199,0.0002579534],"domain_scores_gemma":[0.9987988,0.0007813965,0.00006231682,0.0002159376,0.00009374827,0.00004783669],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003248338,0.0000271746,0.0001836396,0.00002229487,0.0001745561,0.00002048334,0.08048975,0.000003429053,0.0000230385,0.8070004,0.1097806,0.001949827],"study_design_scores_gemma":[0.0004560867,0.0007470061,0.001038739,0.0001429948,0.00008165209,0.0000171513,0.007919718,0.000002089907,0.000188883,0.253816,0.7352727,0.0003170148],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6874919,0.01279438,0.00001465516,0.0497727,0.001336583,0.0003612425,0.00001577788,0.0001662228,0.2480465],"genre_scores_gemma":[0.9714831,0.0005229354,0.00003053438,0.0252643,0.0006099946,0.00001035265,8.93579e-7,0.00001202322,0.002065944],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6254921,"threshold_uncertainty_score":0.6937464,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2049514036","doi":"10.1017/s0034412508009669","title":"Do the demographics of theistic belief disconfirm theism? A reply to Maitzen","year":2008,"lang":"en","type":"article","venue":"Religious Studies","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Theism; Premise; Epistemology; Philosophy; Argument (complex analysis); Belief in God; Feature (linguistics); Chemistry; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.07208161160000595,"gpt":0.3755345336820371,"spread":0.3034529220820311,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001072028,0.0001832851,0.0004143882,0.0001017409,0.001254137,0.00002325931,0.0005399307,0.00009287903,0.0000077981],"category_scores_gemma":[0.0007965188,0.0001159702,0.0001906169,0.0006395717,0.001700708,0.00003469321,0.0001255279,0.000160964,0.00005278679],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003625038,"about_ca_system_score_gemma":0.00009573286,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009057528,"about_ca_topic_score_gemma":0.004658901,"domain_scores_codex":[0.9979722,0.0003336985,0.0004208677,0.0003533092,0.0004620601,0.0004578064],"domain_scores_gemma":[0.9980876,0.0007989757,0.0001666283,0.000547188,0.0002952658,0.0001043312],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007091384,0.000156459,0.066842,0.0000370083,0.0004499305,0.00003003218,0.3914505,0.00001432864,0.0000339664,0.08184461,0.4579888,0.001081431],"study_design_scores_gemma":[0.0008166592,0.0006615195,0.05970324,0.0001979561,0.0002200451,0.00006082269,0.1181219,0.000001491071,0.0000672421,0.1580294,0.6613613,0.0007584614],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8415999,0.04025004,0.00008872212,0.05046026,0.001143372,0.0007771166,0.00001932225,0.0001307206,0.06553053],"genre_scores_gemma":[0.9438308,0.05066255,0.0001010804,0.004151134,0.0003780882,0.00004964519,8.850223e-7,0.00001563221,0.0008102103],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2733286,"threshold_uncertainty_score":0.9975412,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2122123378","doi":"10.1017/s0034412502006315","title":"Hume's project in ‘The natural history of religion’","year":2003,"lang":"en","type":"article","venue":"Religious Studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Revelation; Philosophy; Epistemology; Neglect; Natural (archaeology); Morality; Theism; Theology; Psychology; History","retraction":null,"screen_n_in":null,"score":{"opus":0.03790743310795459,"gpt":0.3361586010118287,"spread":0.2982511679038741,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004874065,0.00006865972,0.0001566473,0.00005199439,0.0001493168,0.000004435471,0.0001338589,0.00002974886,0.000002035695],"category_scores_gemma":[0.0007772096,0.0000489997,0.00005606718,0.0001840307,0.001260924,0.00003643561,0.00001354906,0.00009969306,0.000006545598],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003770682,"about_ca_system_score_gemma":0.001462241,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007706313,"about_ca_topic_score_gemma":0.002817009,"domain_scores_codex":[0.9990214,0.0002377871,0.0001670688,0.0001019208,0.0002611785,0.0002106804],"domain_scores_gemma":[0.9993421,0.0003546366,0.00007171887,0.0001042385,0.0001121986,0.00001504388],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002464361,0.0000163661,0.0009527148,0.000007937785,0.00001511502,0.000005473478,0.01754874,0.000001195165,0.000003903521,0.8239212,0.1574903,0.00003460119],"study_design_scores_gemma":[0.00007813853,0.00002221753,0.00005663835,0.00001765807,0.0000114283,0.000003105577,0.0102519,1.701902e-7,0.000004613597,0.004281969,0.9852045,0.00006767103],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03491872,0.09159231,0.000003997258,0.00136561,0.0009344086,0.0002746123,0.000002748478,0.00003159406,0.870876],"genre_scores_gemma":[0.9845552,0.009401144,0.0001396154,0.0007042116,0.00007272374,0.00001664896,4.953361e-7,0.000002968012,0.005106962],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9496365,"threshold_uncertainty_score":0.9989014,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1994141077","doi":"10.1017/s0034412509990345","title":"God, compatibilism, and the authorship of sin","year":2010,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Regent College","funders":"","keywords":"Compatibilism; Philosophy; Epistemology; Free will","retraction":null,"screen_n_in":null,"score":{"opus":0.03881782310577303,"gpt":0.2719595827686937,"spread":0.2331417596629207,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003554019,0.00008598502,0.0002365803,0.00002430261,0.0003196257,0.00001467487,0.00009559002,0.00003279913,0.00005039693],"category_scores_gemma":[0.0001247205,0.00004670013,0.00005180963,0.00001204118,0.002692293,0.00002591521,0.00005930381,0.00017888,0.0000159514],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000001688403,"about_ca_system_score_gemma":0.000006093895,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00013019,"about_ca_topic_score_gemma":0.001399372,"domain_scores_codex":[0.9995211,0.00006069748,0.0001549073,0.00009858997,0.00006286409,0.0001018524],"domain_scores_gemma":[0.9991078,0.0005543999,0.00007543634,0.0001547782,0.00009023376,0.00001735088],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006103663,0.00001387399,0.0003279282,0.00002665005,0.00009636197,7.462972e-7,0.08471088,1.859602e-7,0.00001823158,0.9095367,0.004814088,0.000393342],"study_design_scores_gemma":[0.0006362555,0.0000658841,0.0003359462,0.00002136333,0.00006867845,0.000004863855,0.003146208,0.000007445358,0.00009592137,0.9578543,0.0376721,0.0000909848],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.874966,0.01317971,6.132226e-7,0.008159632,0.0008041035,0.000143709,0.000009581982,0.00003751418,0.1026992],"genre_scores_gemma":[0.9978073,0.0007158929,0.00002263355,0.0002836752,0.0003366115,0.000007567118,6.346215e-7,0.000005320941,0.0008204171],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1228413,"threshold_uncertainty_score":0.9919866,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2055311503","doi":"10.1017/s0034412502006091","title":"Christianity saved? Comments on Swinburne's apologetic strategies in the tetralogy","year":2002,"lang":"en","type":"article","venue":"Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Creed; Philosophy; Doctrine; Trilogy; Atonement; Theology; Epistemology; History; Art history","retraction":null,"screen_n_in":null,"score":{"opus":0.08882361899785429,"gpt":0.3879284304743452,"spread":0.2991048114764909,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000392886,0.0001298917,0.0002053744,0.00005901466,0.00090703,0.00009721909,0.0002938357,0.00008746544,0.00005353879],"category_scores_gemma":[0.0003298993,0.00009124348,0.0001090513,0.0003001109,0.0008120332,0.00007599557,0.00003081846,0.000309804,0.0002579901],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001627198,"about_ca_system_score_gemma":0.00002481956,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002716961,"about_ca_topic_score_gemma":0.003881277,"domain_scores_codex":[0.9985604,0.0003536771,0.0002203409,0.0001846396,0.0003165273,0.0003643756],"domain_scores_gemma":[0.9989519,0.0006790902,0.00006263133,0.0001933085,0.00007173772,0.00004133183],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.000005484877,0.0002145883,0.001602186,0.000009110754,0.00008071326,0.00002613325,0.1639497,0.00003252143,0.00000953824,0.0538753,0.7795222,0.0006724944],"study_design_scores_gemma":[0.0005118318,0.0002722611,0.002607292,0.00007648379,0.00003697993,0.000008332285,0.5142097,0.00003170213,0.00001176566,0.03878531,0.4431475,0.0003008444],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3441091,0.02444397,0.00002630112,0.08398402,0.001588475,0.0007853685,0.000008546254,0.0002226066,0.5448316],"genre_scores_gemma":[0.9267619,0.06831917,0.00001768794,0.004047764,0.000148552,0.00004277454,8.399116e-7,0.000005062215,0.0006563126],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5826527,"threshold_uncertainty_score":0.6976233,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2154040908","doi":"10.1017/s0034412514000316","title":"Divine hiddenness and special revelation","year":2014,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Theism; Philosophy; Revelation; Epistemology; Dialectic; Atheism; Argument (complex analysis); Soteriology; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.03363362447241545,"gpt":0.2466480011910785,"spread":0.2130143767186631,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000129559,0.00008707677,0.0001629751,0.0000327998,0.0003680282,0.00002164438,0.00004239698,0.00002478662,0.00005888155],"category_scores_gemma":[0.00006670719,0.00006752046,0.00002667445,0.000009867674,0.0003421276,0.00005371666,0.00004762706,0.00005876775,0.00008461854],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000006501769,"about_ca_system_score_gemma":0.000002531888,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001388372,"about_ca_topic_score_gemma":0.0002192716,"domain_scores_codex":[0.9995695,0.00003509704,0.000110349,0.0001225364,0.00005525236,0.0001073137],"domain_scores_gemma":[0.9996524,0.0001439055,0.00004351998,0.00007969647,0.00006148772,0.00001902473],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001602689,0.00001074687,0.0008022286,0.00002673145,0.00006429773,0.000001255304,0.02325355,3.686741e-7,0.000003388436,0.9428387,0.02894471,0.004037993],"study_design_scores_gemma":[0.0002378816,0.0001056733,0.0008233085,0.00002862537,0.00003904872,0.000003922009,0.0008307085,0.000006438229,0.00001093461,0.6998889,0.2978939,0.000130679],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.516325,0.0126666,0.00002240622,0.006740531,0.002217818,0.0001494703,0.00001065557,0.0001310862,0.4617364],"genre_scores_gemma":[0.9903134,0.001142661,0.00002102633,0.0002945507,0.005495562,0.000005489705,0.000002597089,0.000006353138,0.002718416],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4739884,"threshold_uncertainty_score":0.2830613,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1993847218","doi":"10.1017/s0034412508009670","title":"Does Molinism explain the demographics of theism?","year":2008,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Acadia University","funders":"","keywords":"Theism; Philosophy; Naturalism; Epistemology; Distribution (mathematics); Mathematics","retraction":null,"screen_n_in":null,"score":{"opus":0.0697927542727722,"gpt":0.2633747606697053,"spread":0.1935820063969331,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000173408,0.0001274815,0.0002493808,0.00004783722,0.0008239065,0.000006321988,0.0001869426,0.00003777962,0.00003598811],"category_scores_gemma":[0.00005132378,0.00005310266,0.0001345484,0.00002971831,0.002052109,0.00003702766,0.00006781803,0.0001297256,0.00002605349],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000003947502,"about_ca_system_score_gemma":0.00001234003,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006378237,"about_ca_topic_score_gemma":0.0002610801,"domain_scores_codex":[0.999308,0.00006785886,0.0002187321,0.0001262123,0.0001156703,0.0001635607],"domain_scores_gemma":[0.9990818,0.0004406868,0.0001049575,0.0002252936,0.0001295797,0.00001767161],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003224129,0.0000497717,0.001976581,0.00003188715,0.0003888857,0.00001346641,0.1559587,0.000002884045,0.000007521052,0.8159915,0.02535659,0.0001899687],"study_design_scores_gemma":[0.0003418612,0.0002040291,0.0004689303,0.00005504831,0.0001013758,0.00001976774,0.0160668,0.000003500734,0.0002292975,0.7616705,0.2206119,0.0002270742],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8575567,0.03748961,0.000005393666,0.0115437,0.001715052,0.000241506,0.000036573,0.0001192711,0.09129218],"genre_scores_gemma":[0.9777,0.01926913,0.00001838387,0.000658741,0.0005444075,0.00001787319,0.00000113697,0.000009511969,0.001780833],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1952553,"threshold_uncertainty_score":0.7561082,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2499849929","doi":"10.1017/s0034412516000202","title":"Indirect epistemic reasons and religious belief","year":2016,"lang":"en","type":"article","venue":"Religious Studies","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Absurdity; Epistemology; Normative; Philosophy; Religious belief; Psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.06055818329923954,"gpt":0.2878282442080933,"spread":0.2272700609088537,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003964073,0.000282138,0.0005583361,0.0001041986,0.0005780046,0.00005579077,0.0001523731,0.00009984036,0.000009665858],"category_scores_gemma":[0.0003782294,0.0001768058,0.0001264959,0.00003993698,0.00146404,0.0001025012,0.0001547982,0.0001765777,0.0001873173],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006780922,"about_ca_system_score_gemma":0.00004260383,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002389009,"about_ca_topic_score_gemma":0.001406921,"domain_scores_codex":[0.9984677,0.0001133607,0.0003559879,0.0004258125,0.0002036639,0.0004334866],"domain_scores_gemma":[0.9983709,0.0007477761,0.0001696463,0.0003492535,0.0002722857,0.00009012919],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008161005,0.0001309651,0.004898419,0.0004308501,0.001379471,0.00009177218,0.1921721,3.371278e-7,0.000752996,0.3492157,0.4359063,0.01493947],"study_design_scores_gemma":[0.001014685,0.0003853686,0.0002937292,0.00060394,0.0002638197,0.00006228816,0.009116066,6.253206e-7,0.000477529,0.2755553,0.711552,0.0006747237],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6301817,0.2167594,0.00003159167,0.02852541,0.003861883,0.0007144135,0.0001485183,0.0008549971,0.1189221],"genre_scores_gemma":[0.895252,0.08862077,0.00008025052,0.0007380399,0.001080557,0.00004932766,0.000002564861,0.00003968529,0.0141368],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2756456,"threshold_uncertainty_score":0.7209929,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2331083077","doi":"10.1017/s0034412513000310","title":"Peter van Inwagen on gratuitous evil","year":2013,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Philosophy; Argument (complex analysis); Epistemology; Theism; Free will; Problem of evil; Orthodoxy; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.04698693487925382,"gpt":0.2611132935464796,"spread":0.2141263586672258,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00007772449,0.0001892473,0.0002615514,0.00006784209,0.0004796573,0.0000594923,0.0001448462,0.00004519916,0.0007222749],"category_scores_gemma":[0.00004441147,0.0001336564,0.0001034479,0.00001828646,0.0004174324,0.00008672507,0.00006574819,0.0001515913,0.005067617],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002019365,"about_ca_system_score_gemma":0.000008040768,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001058174,"about_ca_topic_score_gemma":0.0001780261,"domain_scores_codex":[0.9991614,0.00004827433,0.0001838076,0.0002196555,0.000118956,0.0002679102],"domain_scores_gemma":[0.9993532,0.0001696153,0.00006159935,0.0002340482,0.0001368967,0.00004463541],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002311372,0.00006912517,0.0001788629,0.00003799061,0.0003330898,0.00001557985,0.03696723,0.000002684463,0.00001683608,0.4403648,0.5196284,0.00236232],"study_design_scores_gemma":[0.0002640193,0.0004000429,0.0002012208,0.00006212872,0.00004816967,0.000005256926,0.001817899,0.000001693839,0.00005567497,0.5564367,0.4404375,0.0002697444],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2176517,0.01368086,9.04176e-7,0.005221408,0.00152302,0.0003150308,0.000012105,0.0002316639,0.7613633],"genre_scores_gemma":[0.9787021,0.001464072,0.00001595654,0.002601619,0.001222253,0.000069844,0.000003007586,0.00001816381,0.01590293],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7610505,"threshold_uncertainty_score":0.995707,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2492806191","doi":"10.1017/s0034412516000160","title":"Why the problem of evil undermines the problem of divine hiddenness","year":2016,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Problem of evil; Philosophy; Epistemology; Theism; Political ponerology","retraction":null,"screen_n_in":null,"score":{"opus":0.04665281567915602,"gpt":0.2577879228254421,"spread":0.211135107146286,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003200932,0.0001677105,0.0003476593,0.00003740609,0.0004167648,0.00001123949,0.0003383942,0.00003633831,0.00006599344],"category_scores_gemma":[0.0000282877,0.00006105345,0.0001297249,0.000041892,0.001997302,0.00006272723,0.000170099,0.00007673897,0.000017168],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001050022,"about_ca_system_score_gemma":0.00002028411,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001668567,"about_ca_topic_score_gemma":0.001291166,"domain_scores_codex":[0.9990171,0.0001047398,0.0003546331,0.0001577456,0.0001632675,0.0002025251],"domain_scores_gemma":[0.9982911,0.0008498685,0.0002571838,0.0002833233,0.0003031404,0.00001538207],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006128839,0.0000815728,0.0007101427,0.0002414127,0.0006003586,0.000001700066,0.03983681,0.000001766863,0.0001485815,0.8523058,0.1025082,0.003502294],"study_design_scores_gemma":[0.0003986514,0.000270538,0.0001298091,0.0004073631,0.0001656689,0.000006746552,0.00394101,4.537882e-7,0.0004921301,0.7400832,0.2539501,0.0001543548],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.3207113,0.1488165,0.0000545453,0.2648513,0.0009745248,0.002120815,0.0001958166,0.0002435663,0.2620317],"genre_scores_gemma":[0.9913316,0.004327168,0.00003823211,0.0004906009,0.0003757928,0.00005425214,6.707046e-7,0.00001382849,0.003367887],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6706203,"threshold_uncertainty_score":0.7359141,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2166093821","doi":"10.1017/s0034412504006900","title":"The structure of the contemporary debate on the problem of evil","year":2004,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Acadia University","funders":"","keywords":"Theism; Skepticism; Philosophy; Epistemology; Argument (complex analysis); Theodicy; ROWE; Problem of evil; Economics; Chemistry","retraction":null,"screen_n_in":null,"score":{"opus":0.04365303735875727,"gpt":0.2450414660747506,"spread":0.2013884287159934,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001549157,0.0001167666,0.0001967662,0.00001357146,0.0007757448,0.00001176288,0.0003028395,0.00002987261,0.00001054886],"category_scores_gemma":[0.00004399873,0.0000413008,0.000114918,0.00002830512,0.001516043,0.0000211447,0.00008817557,0.0001546036,0.000005376625],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001087824,"about_ca_system_score_gemma":0.00003943219,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000116819,"about_ca_topic_score_gemma":0.0006051411,"domain_scores_codex":[0.9993337,0.00008399429,0.0002292858,0.00009498597,0.0001390794,0.0001189918],"domain_scores_gemma":[0.9989488,0.0004287469,0.0002017528,0.0002776494,0.0001343678,0.000008694654],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005002623,0.00001931983,0.0001040603,0.00003550914,0.0002768579,6.89869e-7,0.03145428,0.00002504118,0.00006983591,0.9542743,0.01355296,0.0001371247],"study_design_scores_gemma":[0.0002414704,0.0001713796,0.0001053382,0.0001685878,0.00003784405,0.000002077809,0.004282303,2.066142e-7,0.002270628,0.9432202,0.04942966,0.00007030751],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.747563,0.05359487,4.660718e-7,0.0461487,0.0006954854,0.0007039629,0.00007412818,0.00003821613,0.1511812],"genre_scores_gemma":[0.9974608,0.001127581,0.00000453894,0.0005958051,0.0001634201,0.000006033432,4.351889e-7,0.000007527109,0.0006338714],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2498978,"threshold_uncertainty_score":0.596648,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2081473381","doi":"10.1017/s0034412502006339","title":"Religion and the pursuit of truth","year":2003,"lang":"en","type":"article","venue":"Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Argument (complex analysis); Epistemology; Philosophy; Function (biology); Philosophy of religion; Point (geometry); Mathematics","retraction":null,"screen_n_in":null,"score":{"opus":0.02675372035959206,"gpt":0.3520531552380037,"spread":0.3252994348784116,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009751572,0.00007618022,0.0002105632,0.00002628228,0.0006217512,0.00003964874,0.0001293271,0.00005003349,0.000004414669],"category_scores_gemma":[0.001747902,0.00004845539,0.0001120195,0.0001880204,0.001057376,0.00004276902,0.00003364605,0.00009260573,0.00001331944],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004005781,"about_ca_system_score_gemma":0.00004926774,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001092398,"about_ca_topic_score_gemma":0.0002759825,"domain_scores_codex":[0.998961,0.0002411667,0.0001948353,0.0001219286,0.000309492,0.0001715888],"domain_scores_gemma":[0.9986804,0.0008875618,0.00009900816,0.0001300687,0.0001635673,0.00003941597],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000152249,0.00001428545,0.000434778,0.000009670647,0.0001061511,7.143566e-7,0.05041992,0.000002323165,0.0000134164,0.845202,0.1035701,0.0002114518],"study_design_scores_gemma":[0.001220278,0.00005494866,0.0001353479,0.00006153914,0.0001019289,0.000007653871,0.1002131,0.000004609304,0.0002280586,0.222174,0.6756262,0.000172389],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2894491,0.1210545,0.00009789731,0.03576356,0.002218049,0.0008321132,0.000004191271,0.0001781355,0.5504025],"genre_scores_gemma":[0.8112423,0.1866077,0.00008345624,0.0005924251,0.00004604461,0.00001794375,1.431665e-7,0.000004629579,0.001405346],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6230279,"threshold_uncertainty_score":0.478207,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2153854597","doi":"10.1017/s003441251400016x","title":"Counterpossibles and the ‘terrible’ divine command deity","year":2014,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Tyndale University","funders":"","keywords":"Theism; Philosophy; Metaphysics; Morality; Face (sociological concept); Sacrifice; sort; Epistemology; Theology; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.02703028342147705,"gpt":0.2459623863864481,"spread":0.2189321029649711,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003973693,0.0001284082,0.0002758142,0.00002698172,0.0008712651,0.00006396655,0.0001165231,0.00002510564,0.00002627523],"category_scores_gemma":[0.00008050704,0.00006861339,0.00005264541,0.00001164724,0.00220834,0.00004792883,0.0001189156,0.0001041073,0.00003721788],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000005898312,"about_ca_system_score_gemma":0.000004126912,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000159651,"about_ca_topic_score_gemma":0.001620092,"domain_scores_codex":[0.9993728,0.0001103676,0.000148579,0.0001357598,0.00007826276,0.0001541742],"domain_scores_gemma":[0.999032,0.0006388758,0.00006266417,0.0001704964,0.00007350851,0.00002241854],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00009075521,0.00001443706,0.00103199,0.00004144851,0.0001924563,0.000001103912,0.03614838,5.802412e-7,7.168164e-7,0.9309877,0.0307977,0.0006927556],"study_design_scores_gemma":[0.001130561,0.0001096792,0.0002891479,0.00005813312,0.00009668482,0.000009442149,0.001704422,0.00004083571,0.000007043415,0.695212,0.3011991,0.0001429112],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4993728,0.09394291,0.00004089443,0.02958474,0.001373652,0.0003871392,0.00002714752,0.0002067633,0.3750639],"genre_scores_gemma":[0.9913774,0.004657279,0.00001031323,0.001758884,0.0005840232,0.00001840552,0.000001417662,0.000007390711,0.001584916],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4920045,"threshold_uncertainty_score":0.8136722,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4310672808","doi":"10.1017/s0034412522000725","title":"Towards a Buddhist theism","year":2022,"lang":"en","type":"article","venue":"Religious Studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Philosophy; Buddhism; Theism; Faith; Argument (complex analysis); Epistemology; Virtue; Existence of God; Greatness; Philosophy of religion; Theology; Literature","retraction":null,"screen_n_in":null,"score":{"opus":0.04880457510904192,"gpt":0.2607434652731868,"spread":0.2119388901641448,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001972789,0.0001883296,0.0003025573,0.0001029844,0.002881543,0.00006623793,0.0002120839,0.00001246983,0.0007068461],"category_scores_gemma":[0.00004276671,0.0001515156,0.0001437077,0.0000534888,0.0004536233,0.00005086631,0.0004716669,0.0001838321,0.000204833],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001631763,"about_ca_system_score_gemma":0.00003659386,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003664471,"about_ca_topic_score_gemma":0.0002947203,"domain_scores_codex":[0.9988106,0.00005225535,0.0002318381,0.0002500774,0.0003148413,0.0003404224],"domain_scores_gemma":[0.9994902,0.00005805678,0.00008422141,0.0001995956,0.0001359906,0.0000319192],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002809072,0.00007734372,0.0001610058,0.00004443549,0.0003858266,0.00006306932,0.2167982,0.00001413517,0.000004862282,0.3040679,0.4767812,0.001573946],"study_design_scores_gemma":[0.0002460336,0.0001635749,0.00004630539,0.000008010361,0.00003642058,0.00001288371,0.04439827,0.000003484142,0.00001360629,0.01387552,0.9409736,0.0002222643],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0813119,0.05863557,0.000001729031,0.00520885,0.004224286,0.0003144322,0.00014006,0.0004249991,0.8497382],"genre_scores_gemma":[0.9490146,0.002479828,0.00002170355,0.00181429,0.0007652942,0.0002078754,0.000007510506,0.000027115,0.04566176],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8677027,"threshold_uncertainty_score":0.9984165,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2986602209","doi":"10.1017/s0034412519000350","title":"On evolutionary religion (in interaction with Rottschaefer, Elliott, Dumsday, and Palmqvist)","year":2019,"lang":"en","type":"article","venue":"Religious Studies","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Skepticism; Philosophy; Epistemology; Philosophy of religion; Sociology","retraction":null,"screen_n_in":null,"score":{"opus":0.01395464807036266,"gpt":0.302507674131313,"spread":0.2885530260609503,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003887978,0.0001304174,0.0001860038,0.00012961,0.0003680884,0.00002488726,0.00007090762,0.00007006918,0.00001306789],"category_scores_gemma":[0.000129263,0.0001086694,0.00002748817,0.0002639344,0.0001906744,0.0002169511,0.00003534641,0.0001591141,0.0001644493],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002352284,"about_ca_system_score_gemma":0.00006487846,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006097025,"about_ca_topic_score_gemma":0.001650316,"domain_scores_codex":[0.9988237,0.0002159575,0.0001750074,0.0002907547,0.0002647698,0.0002298194],"domain_scores_gemma":[0.9993235,0.0003081578,0.00006908541,0.0001325995,0.0001230307,0.00004360617],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.001829701,0.0003372403,0.0567397,0.0001229981,0.0001932997,0.00004850152,0.04788886,0.003985766,0.0004420853,0.8512598,0.03374965,0.003402414],"study_design_scores_gemma":[0.007256167,0.006868581,0.07457981,0.003653026,0.0002035621,0.000128044,0.1060151,0.001819684,0.0004792658,0.5901785,0.2058681,0.002950164],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9645236,0.006787762,0.00001622113,0.001524253,0.000308478,0.0004089223,0.000001529944,0.0000817834,0.0263475],"genre_scores_gemma":[0.9779381,0.01949221,0.00007052744,0.0002318093,0.000100976,0.00003714381,0.000004061029,0.00001002347,0.002115139],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2610813,"threshold_uncertainty_score":0.4431411,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2011721255","doi":"10.1017/s0034412506008559","title":"God and counterpossibles","year":2006,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Tyndale University","funders":"","keywords":"Theism; Epistemology; Philosophy; Existentialism; Construct (python library); Semantics (computer science); Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.02637556532895821,"gpt":0.2450794442338559,"spread":0.2187038789048977,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00005859198,0.00009351246,0.0001514519,0.00003293067,0.0003593467,0.00003403548,0.00004373555,0.0000213651,0.00004235212],"category_scores_gemma":[0.000008212004,0.00006995388,0.00002987736,0.000008864531,0.0005702656,0.00004584864,0.00003654188,0.00004908631,0.00006382294],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007225403,"about_ca_system_score_gemma":0.000004394004,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001916173,"about_ca_topic_score_gemma":0.0008899339,"domain_scores_codex":[0.9995803,0.00001445152,0.0001098283,0.0001179368,0.00005101223,0.0001264865],"domain_scores_gemma":[0.9997388,0.00008538354,0.00003415146,0.00007383317,0.00005560545,0.00001228253],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001289023,0.00001839555,0.0008534127,0.00002953417,0.00007186086,0.000008011986,0.009440921,5.873307e-7,0.000007881285,0.8996144,0.08967081,0.000271312],"study_design_scores_gemma":[0.0001905378,0.00007132671,0.0002477773,0.00003253836,0.0000345848,0.000008737148,0.001496777,0.000002328237,0.00002861476,0.6484268,0.3493354,0.0001246389],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4205739,0.1189684,0.000002476609,0.003929925,0.0006187065,0.0001015904,0.00001953573,0.000151918,0.4556335],"genre_scores_gemma":[0.9907283,0.002393429,0.00002048413,0.000340699,0.0007268639,0.000008182024,0.000001937067,0.000006719418,0.005773401],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5701544,"threshold_uncertainty_score":0.2852636,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2109760178","doi":"10.1017/s0034412512000352","title":"The No-Minimum argument, satisficing, and no-best-world: a reply to Jeff Jordan","year":2012,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University; University of Victoria; University of Toronto","funders":"","keywords":"Argument (complex analysis); Philosophy; Satisficing; Theism; Epistemology; Proposition; Theology; Economics","retraction":null,"screen_n_in":null,"score":{"opus":0.03611205287972191,"gpt":0.2840938237176454,"spread":0.2479817708379234,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003842856,0.0002068627,0.0002727385,0.00006936116,0.001363022,0.00007179526,0.0001370555,0.0000249275,0.00004336057],"category_scores_gemma":[0.0002420276,0.0001305836,0.00006538056,0.00003585931,0.0005323415,0.00008888873,0.0001746739,0.0001451735,0.001072385],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002395389,"about_ca_system_score_gemma":0.000009156424,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000205975,"about_ca_topic_score_gemma":0.001040024,"domain_scores_codex":[0.9988912,0.00007063269,0.0002548025,0.0002093735,0.0001283582,0.0004455878],"domain_scores_gemma":[0.9987922,0.000568462,0.00009241708,0.0002806639,0.0001688147,0.000097387],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008003742,0.0000471335,0.001357684,0.00003915545,0.0002920216,0.000002366291,0.04216208,2.935703e-7,0.00001141626,0.3897564,0.5648893,0.001362197],"study_design_scores_gemma":[0.0001885941,0.0002560238,0.0001221758,0.00006692886,0.00007016116,0.000005610003,0.002162763,0.000001107729,0.0000216024,0.04199745,0.9549125,0.0001951275],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.170281,0.08880636,0.000001611505,0.01230034,0.004255163,0.0005609198,0.00002125626,0.0001539076,0.7236195],"genre_scores_gemma":[0.9400492,0.005334375,0.00005880635,0.004053574,0.002502063,0.00006022372,0.000001230671,0.0000212568,0.04791921],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7697683,"threshold_uncertainty_score":0.9999371,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2165621182","doi":"10.1017/s0034412509009962","title":"Interpreting Hume on miracles","year":2009,"lang":"en","type":"article","venue":"Religious Studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of New Brunswick","funders":"","keywords":"Testimonial; Miracle; Philosophy; Epistemology; Interpretation (philosophy); Theology; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.03618737450542132,"gpt":0.3829011922517752,"spread":0.3467138177463539,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001590821,0.00006981933,0.000123548,0.00002899993,0.0005717911,0.00002020765,0.00009444249,0.00002717949,0.000006868537],"category_scores_gemma":[0.0004668385,0.00006019778,0.00004863708,0.0000849129,0.0004992167,0.00003066333,0.0000165129,0.0000666017,0.00008865271],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000948226,"about_ca_system_score_gemma":0.0001380206,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00042453,"about_ca_topic_score_gemma":0.0001627268,"domain_scores_codex":[0.9993106,0.00005427274,0.0001054499,0.0001127205,0.0001851926,0.0002317802],"domain_scores_gemma":[0.9995168,0.0002415846,0.0000414778,0.0000710546,0.00007974553,0.00004930661],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000498463,0.00001476901,0.0003456502,0.000001465503,0.00001886912,0.000006475821,0.003815226,0.000005662946,0.000009721285,0.9617515,0.03143733,0.002588335],"study_design_scores_gemma":[0.00007653265,0.000146087,0.00031118,0.00008755209,0.000015616,0.000001574737,0.007339926,0.000001291484,0.00004893178,0.02953118,0.962278,0.0001620987],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06232807,0.004389076,0.00002409266,0.0123158,0.0002886603,0.0000875237,0.000003723741,0.0001381427,0.9204249],"genre_scores_gemma":[0.9913609,0.002502085,0.0001601588,0.003882863,0.0002669576,0.000002577495,4.735052e-7,0.000002435428,0.001821535],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9322203,"threshold_uncertainty_score":0.4397813,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2607377908","doi":"10.1017/s0034412515000293","title":"The modality of theism and probabilistic natural theology: a tension in Alvin Plantinga's philosophy","year":2015,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Theism; Philosophy; Epistemology; Skepticism; Naturalism; Argument (complex analysis); Supervenience; Probabilistic logic; Conversation; Counterfactual thinking; Linguistics; Metaphysics","retraction":null,"screen_n_in":null,"score":{"opus":0.06542377675973897,"gpt":0.2738814641290478,"spread":0.2084576873693089,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005551646,0.00013263,0.0002895409,0.00004451991,0.0002846738,0.0000145125,0.0001202097,0.00004077933,0.0000022531],"category_scores_gemma":[0.0003312255,0.00007337998,0.00004223171,0.00002196941,0.001610643,0.00004327913,0.0001331581,0.0001744148,0.000007834461],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001407865,"about_ca_system_score_gemma":0.00002009696,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001683888,"about_ca_topic_score_gemma":0.0007497403,"domain_scores_codex":[0.9991584,0.0001431198,0.000247993,0.0001671045,0.0000992288,0.0001841056],"domain_scores_gemma":[0.9989136,0.0006269105,0.000111965,0.0001618687,0.000160711,0.0000249456],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001835735,0.00003684447,0.00125088,0.0000494974,0.0000915887,0.000007595918,0.03586682,0.000005838991,0.000007532525,0.9596563,0.002588496,0.0002550207],"study_design_scores_gemma":[0.0003982616,0.0001234054,0.000452146,0.00006319123,0.00002670825,0.00001085839,0.002681492,0.00006630153,0.000008461473,0.9934323,0.002637939,0.00009891191],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8824914,0.04944576,4.161028e-7,0.01370548,0.0007455907,0.0003054916,0.00001193646,0.00004774217,0.05324618],"genre_scores_gemma":[0.9978016,0.001452893,0.000009682312,0.0002098519,0.0002167139,0.00001499034,0.000001647794,0.000006812074,0.0002857815],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1153102,"threshold_uncertainty_score":0.5934482,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2106369642","doi":"10.1017/s0034412513000036","title":"My stance in philosophy of religion","year":2013,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Content (measure theory); Philosophy; Epistemology; Philosophy of religion; Philosophy of mind; Link (geometry); Computer science; Metaphysics; Mathematics","retraction":null,"screen_n_in":null,"score":{"opus":0.03729497211192247,"gpt":0.2561304462223767,"spread":0.2188354741104543,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001030045,0.0001346002,0.00032112,0.0001045395,0.0001145065,0.00001213337,0.0001276197,0.0000414848,0.00008757506],"category_scores_gemma":[0.00004419168,0.0001075921,0.00006972539,0.00004119076,0.0005673254,0.0001221291,0.00005407344,0.0001139098,0.0002241522],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002009348,"about_ca_system_score_gemma":0.00001037736,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004600803,"about_ca_topic_score_gemma":0.0004914631,"domain_scores_codex":[0.9991909,0.00003969373,0.0003029878,0.0001708248,0.0001045658,0.0001910637],"domain_scores_gemma":[0.9993823,0.0001412526,0.0001098625,0.0001815516,0.0001626967,0.00002235306],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002960372,0.00006294066,0.001190213,0.0001185249,0.0000888443,0.000005152752,0.02982626,0.000004791079,0.00003900857,0.920227,0.04802294,0.0003847265],"study_design_scores_gemma":[0.0003261415,0.0001484123,0.0002076791,0.0001671872,0.00001443173,0.000001433974,0.00137451,0.000003484849,0.0001080133,0.975406,0.02209186,0.0001508862],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5971546,0.05547119,0.000001769438,0.006593701,0.0007039549,0.0003448524,0.00001138715,0.00008476642,0.3396338],"genre_scores_gemma":[0.9914956,0.006547001,0.00003964649,0.0004525867,0.0003310026,0.00004102364,0.000001542655,0.00001081756,0.001080744],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3943411,"threshold_uncertainty_score":0.4387479,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1990141882","doi":"10.1017/s0034412509990515","title":"How to be an atheist and a sceptic too: response to McCreary","year":2010,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Skepticism; Atheism; Theism; Argument (complex analysis); Philosophy; Epistemology; Agnosticism; Context (archaeology); History; Chemistry","retraction":null,"screen_n_in":null,"score":{"opus":0.0500851505006186,"gpt":0.2836080957415148,"spread":0.2335229452408962,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003111595,0.0001633797,0.0002421421,0.00009788377,0.0005764263,0.0001180571,0.000134168,0.00004683978,0.00003428237],"category_scores_gemma":[0.0002861923,0.000129126,0.00004109797,0.00002871406,0.0004180245,0.00009149293,0.0001293012,0.0001540087,0.00008327456],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00000943977,"about_ca_system_score_gemma":0.00001464251,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000812404,"about_ca_topic_score_gemma":0.002947263,"domain_scores_codex":[0.999219,0.00006917325,0.0001127665,0.0002681794,0.00009470773,0.0002361647],"domain_scores_gemma":[0.9991974,0.0002476027,0.00002928459,0.0002686759,0.0001167605,0.0001402636],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001670915,0.0001289351,0.0003674359,0.00005199532,0.0002699349,0.00006198429,0.4129254,8.74956e-7,0.006678708,0.4343625,0.1411198,0.002361525],"study_design_scores_gemma":[0.0002993294,0.001281249,0.0005458557,0.00003045886,0.00005371062,0.00002374558,0.01186846,0.000001149463,0.0001448436,0.05331245,0.9320968,0.0003419849],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9282019,0.001213777,0.000001539752,0.0610329,0.0005254531,0.000198881,0.00002796865,0.00009157498,0.008706061],"genre_scores_gemma":[0.983879,0.0001388137,0.0002195496,0.005217737,0.0006995972,0.00003708525,0.000001463996,0.00001686443,0.009789865],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7909769,"threshold_uncertainty_score":0.5265606,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2038778479","doi":"10.1017/s0034412510000387","title":"The value of nature in Indian (Hindu) traditions","year":2010,"lang":"en","type":"article","venue":"Religious Studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Hinduism; Value (mathematics); Interpretation (philosophy); Philosophy; Harm; Intrinsic value (animal ethics); Epistemology; Morality; Karma; Connection (principal bundle); Religious studies; Theology; Law; Environmental ethics; Mathematics; Buddhism; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.01466678335586414,"gpt":0.2546817300446239,"spread":0.2400149466887598,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001953198,0.0001235225,0.0002105763,0.00008747507,0.0008355255,0.00004554348,0.0001678164,0.00006803597,0.00001866965],"category_scores_gemma":[0.0001251087,0.00007470694,0.00008375705,0.00005367138,0.0009145947,0.00005142461,0.00003857065,0.0004944585,0.00002159621],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000204584,"about_ca_system_score_gemma":0.00002498605,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001874885,"about_ca_topic_score_gemma":0.01822448,"domain_scores_codex":[0.9992258,0.00002337113,0.0002433367,0.000130243,0.0001448796,0.0002323692],"domain_scores_gemma":[0.999323,0.0002598872,0.00008384961,0.000180292,0.0001325418,0.00002040871],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000107621,0.00005401529,0.002085011,0.00004499648,0.0001634966,0.00001550062,0.1699796,0.000001424937,0.0000324263,0.7746693,0.05242762,0.000515823],"study_design_scores_gemma":[0.0005934184,0.0001354623,0.01001846,0.0001117874,0.00004887458,0.00001200214,0.05647004,0.000004364287,0.0003511457,0.09834596,0.8335599,0.0003485993],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9081442,0.01127235,5.291609e-8,0.003229565,0.002039789,0.0001778315,0.00005337942,0.00003855106,0.07504424],"genre_scores_gemma":[0.9926077,0.004639358,0.00001295872,0.0002272548,0.0004626659,0.00003221629,0.000002545373,0.00001059237,0.002004748],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7811323,"threshold_uncertainty_score":0.9996904,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4214730219","doi":"10.1017/s003441250200598x","title":"Mystical naturalism","year":2002,"lang":"en","type":"article","venue":"Religious Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Douglas College","funders":"","keywords":"Mysticism; Naturalism; Philosophy; Reductionism; Meditation; Incarnation; Epistemology; Causality (physics); Buddhism; Theology; Physics","retraction":null,"screen_n_in":null,"score":{"opus":0.1236220419570925,"gpt":0.297084394007158,"spread":0.1734623520500654,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001203804,0.0002448151,0.0003932015,0.00007110889,0.000962915,0.0001663188,0.0001753462,0.00004601882,0.0004096407],"category_scores_gemma":[0.0003297263,0.0001745815,0.0001445852,0.00004882041,0.0005680021,0.0001664309,0.0001518631,0.0002253516,0.00181549],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000047716,"about_ca_system_score_gemma":0.000003601878,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000211718,"about_ca_topic_score_gemma":0.0003884295,"domain_scores_codex":[0.9985884,0.00004095389,0.0003257963,0.0003086568,0.0002960977,0.0004400496],"domain_scores_gemma":[0.9989809,0.0003500245,0.0001023498,0.0002380415,0.0002607761,0.00006792549],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008199991,0.00005447655,0.00002900768,0.0000392531,0.0003133788,0.00004271622,0.05051769,0.00000205799,0.000004992405,0.1448217,0.8024126,0.001753842],"study_design_scores_gemma":[0.0002633097,0.0001489619,0.000007530881,0.00003749157,0.00008713527,0.00001749149,0.01351151,0.00008946807,0.00001017964,0.01091192,0.9746211,0.0002939548],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0384675,0.2044485,0.000003923137,0.02155737,0.002960922,0.0002960855,0.0000158212,0.0004953481,0.7317545],"genre_scores_gemma":[0.9203066,0.05786907,0.00008418071,0.001934168,0.001374281,0.00003389383,0.000001437537,0.00002623581,0.01837015],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8818391,"threshold_uncertainty_score":0.9989617,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2802448589","doi":"10.1017/s0034412518000306","title":"Response to Wunder: objective probability, non-contingent theism, and the EAAN","year":2018,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Theism; Philosophy; Argument (complex analysis); Naturalism; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.03705774821054865,"gpt":0.2752733652866032,"spread":0.2382156170760546,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009590254,0.0001604245,0.0002892372,0.00004715984,0.001069678,0.00005584828,0.0001442929,0.0000331153,0.00002608737],"category_scores_gemma":[0.0003311897,0.00008991973,0.00006988694,0.00003067864,0.002598489,0.00004051073,0.0002270828,0.0001058592,0.0001354749],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002596286,"about_ca_system_score_gemma":0.00001976237,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001647964,"about_ca_topic_score_gemma":0.001500038,"domain_scores_codex":[0.9990059,0.0002282503,0.0001830038,0.0002552158,0.00009955477,0.0002280863],"domain_scores_gemma":[0.9986017,0.0008073059,0.00006258832,0.0002490669,0.0002400555,0.00003932662],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.003192506,0.00004069598,0.0002183908,0.00002226393,0.0004098636,0.000003355347,0.5143884,6.383451e-7,0.00001873131,0.4564945,0.0246038,0.000606789],"study_design_scores_gemma":[0.001161821,0.0008305959,0.0007025468,0.00007119707,0.00009371021,0.00000825297,0.01391261,0.000005845176,0.0001291414,0.8398027,0.143051,0.0002305586],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8637491,0.005470811,0.000008902291,0.03857708,0.0007271059,0.0007095407,0.00001035152,0.00008371422,0.09066335],"genre_scores_gemma":[0.9934332,0.0003335994,0.00004027096,0.002596698,0.000813739,0.00007753196,2.722146e-7,0.00001133142,0.002693334],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5004758,"threshold_uncertainty_score":0.957424,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2325164848","doi":"10.1017/s0034412513000115","title":"Religion after atheism","year":2013,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Atheism; Trilogy; Philosophy; Epistemology; Agnosticism; Theism; Lying; Literature; Medicine; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.02808416761607681,"gpt":0.2408818691006157,"spread":0.2127977014845389,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00006720011,0.0001523935,0.0002137108,0.00005198254,0.0002864578,0.00004448719,0.0001000436,0.00004333979,0.000534512],"category_scores_gemma":[0.00002637422,0.0001100462,0.00009420473,0.00001621246,0.0004501035,0.0001142603,0.00007051278,0.0001073166,0.003992833],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001570331,"about_ca_system_score_gemma":0.0000061781,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000237414,"about_ca_topic_score_gemma":0.0001637933,"domain_scores_codex":[0.9992896,0.00003076129,0.0001775614,0.0001826848,0.0000886421,0.0002306978],"domain_scores_gemma":[0.9994807,0.00008834293,0.00005053822,0.0001918571,0.0001512242,0.0000373257],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002712432,0.00004191141,0.000402533,0.00004021411,0.0002243084,0.00001452817,0.04948015,5.563959e-7,0.00001150364,0.5986942,0.3494272,0.00163578],"study_design_scores_gemma":[0.0001710373,0.0001086602,0.000184564,0.00004647156,0.00003710956,0.000005803024,0.0009731654,0.000002855528,0.00002698313,0.6240715,0.3741717,0.0002001697],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5726707,0.05388301,0.000004521971,0.01329049,0.001726627,0.0003645955,0.000009267347,0.0003150721,0.3577357],"genre_scores_gemma":[0.9788496,0.003714128,0.00003116695,0.002373238,0.0009205914,0.0001363816,0.000001695849,0.00001508656,0.01395806],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.406179,"threshold_uncertainty_score":0.9967827,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1981178724","doi":"10.1017/s0034412502006005","title":"Haecceities, individuation and the Trinity: a reply to Keith Yandell","year":2002,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Tyndale University","funders":"","keywords":"Philosophy; Individuation; Appeal; Epistemology; Theism; Property (philosophy); Object (grammar); Theology; Psychoanalysis; Law; Psychology; Political science; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.08611875197543706,"gpt":0.2563289811257271,"spread":0.17021022915029,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002944948,0.0001250919,0.0002392472,0.00005786116,0.0007195427,0.00006244519,0.00009793459,0.00002302908,0.00009922521],"category_scores_gemma":[0.0001287443,0.00007480421,0.00005023345,0.00002932591,0.0007214624,0.00005543808,0.00008693239,0.0001082255,0.0001467282],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001141116,"about_ca_system_score_gemma":0.000003753802,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001809625,"about_ca_topic_score_gemma":0.000352383,"domain_scores_codex":[0.9992945,0.00008310322,0.0001786216,0.0001695842,0.000111507,0.0001627173],"domain_scores_gemma":[0.9992743,0.0003762534,0.00006248226,0.0001716491,0.00008365393,0.00003167889],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000884279,0.00002431493,0.0001581461,0.00002000565,0.0002391745,0.000004172225,0.2442652,0.000002029507,2.958971e-7,0.5948567,0.158096,0.002245427],"study_design_scores_gemma":[0.00126547,0.0002083518,0.000111665,0.00004535794,0.0001177938,0.00001198087,0.006629332,0.00002183646,0.000007649091,0.3006315,0.6907588,0.0001902361],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.246771,0.08820762,0.00001410215,0.1153921,0.001202329,0.0009411883,0.00004372,0.0002611529,0.5471668],"genre_scores_gemma":[0.9774796,0.005693319,0.00001754822,0.007214943,0.0005204873,0.00005043459,0.000001393652,0.000008661616,0.009013561],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7307087,"threshold_uncertainty_score":0.5534213,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1178054717","doi":"10.1017/s0034412515000347","title":"Whither philosophy of religion?","year":2015,"lang":"en","type":"article","venue":"Religious Studies","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Philosophy; Rigour; Epistemology; Argument (complex analysis); Subject (documents); Analytic philosophy; Contemporary philosophy; Philosophy of religion; Western philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.1049028372314175,"gpt":0.3785475560637446,"spread":0.273644718832327,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006670378,0.0001138175,0.0003304545,0.0000593458,0.0003353671,0.000006545989,0.0001729717,0.00008277044,0.000002082991],"category_scores_gemma":[0.0006841511,0.00009554874,0.00007692187,0.000230215,0.00101515,0.00004687619,0.0001064073,0.0000752914,0.00008616909],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006718006,"about_ca_system_score_gemma":0.0001214039,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006824971,"about_ca_topic_score_gemma":0.000739188,"domain_scores_codex":[0.9988551,0.0001473991,0.000238746,0.0001909674,0.0003083285,0.0002595092],"domain_scores_gemma":[0.999062,0.0001762075,0.0001167991,0.0001771379,0.0003898366,0.00007804583],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006031863,0.00007533216,0.02301764,0.00005330601,0.0004265178,0.00001992283,0.2104815,0.000006846771,0.000005890528,0.1790571,0.5864184,0.0003772274],"study_design_scores_gemma":[0.0007152726,0.0003174238,0.0005293431,0.0001000655,0.0000999515,0.000005494535,0.07876792,7.501576e-7,0.0001344378,0.636795,0.2821974,0.0003368569],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05631327,0.1141673,0.00001797389,0.01765629,0.001452833,0.0002865578,0.000005218589,0.000181809,0.8099188],"genre_scores_gemma":[0.980051,0.01559013,0.0002339308,0.0003446394,0.0002795382,0.00001862208,4.923102e-7,0.000008767961,0.003472895],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9237377,"threshold_uncertainty_score":0.3896365,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2922530246","doi":"10.1017/s0034412519000076","title":"Truth-triggered religious commitments","year":2019,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Pascal (unit); Argument (complex analysis); Epistemology; Beauty; Philosophy; Mechanism (biology); Religious belief; Social psychology; Psychology; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.04304621484961318,"gpt":0.2722553831058303,"spread":0.2292091682562171,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001596984,0.000246088,0.0004597174,0.00009258049,0.0003817911,0.00004504805,0.000230431,0.00006807425,0.0002809346],"category_scores_gemma":[0.00004975874,0.0001936558,0.0001586002,0.00003518516,0.0003971597,0.00008697597,0.0001199299,0.0001806596,0.00367281],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004225579,"about_ca_system_score_gemma":0.00001780256,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007438462,"about_ca_topic_score_gemma":0.00007892562,"domain_scores_codex":[0.9987882,0.00006630057,0.0002988889,0.0003136261,0.0001781156,0.000354805],"domain_scores_gemma":[0.9989638,0.0003394134,0.0001234185,0.0003740806,0.0001472044,0.00005213854],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001591171,0.0001393039,0.001676543,0.0001314622,0.0010071,0.00003461404,0.05821373,0.000006473852,0.00002176606,0.7194052,0.2178496,0.001355081],"study_design_scores_gemma":[0.0009914985,0.0003815514,0.00006977128,0.00009706884,0.00009995449,0.00001177665,0.004118418,0.000004723438,0.00007670776,0.3671806,0.6265759,0.0003920698],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4445435,0.04649813,8.694706e-7,0.002069683,0.004317267,0.0004279302,0.00003406739,0.0003241083,0.5017845],"genre_scores_gemma":[0.9828536,0.005518298,0.0000252297,0.001003454,0.0006634817,0.00002859589,0.000009134556,0.00002623506,0.009871995],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5383101,"threshold_uncertainty_score":0.9971029,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2960088198","doi":"10.1017/s0034412519000349","title":"Is motivated submaximization good enough for God?","year":2019,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Satisficing; Exegesis; Philosophy; Atheism; Epistemology; Dialectic; Coherence (philosophical gambling strategy); Theology; Economics; Physics; Quantum mechanics","retraction":null,"screen_n_in":null,"score":{"opus":0.05473909065385049,"gpt":0.277262603430854,"spread":0.2225235127770035,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009245716,0.000135885,0.0002448856,0.00004625044,0.0003160945,0.00002536714,0.00009470097,0.0000482387,0.0002563105],"category_scores_gemma":[0.00003545233,0.0001088091,0.0000948657,0.00002289446,0.0001536738,0.00007586772,0.00003700074,0.00006187564,0.000354875],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000186852,"about_ca_system_score_gemma":0.00001060462,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002858992,"about_ca_topic_score_gemma":0.00004186465,"domain_scores_codex":[0.9993378,0.00002075727,0.0001688894,0.0001994917,0.00007337817,0.0001996641],"domain_scores_gemma":[0.9993725,0.0001718601,0.00007851333,0.0001583399,0.0001994828,0.0000193169],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008183937,0.00005514377,0.0009969755,0.0001318197,0.0004282487,9.720761e-7,0.05677599,0.00001487341,0.00003449638,0.8579215,0.08323597,0.0003221384],"study_design_scores_gemma":[0.0009241388,0.000426917,0.00009663238,0.00006663507,0.00009385755,0.000002096283,0.003110728,0.0000458609,0.0005616248,0.3386215,0.6557618,0.0002881641],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5148208,0.03256176,0.00007623951,0.02291491,0.004514724,0.001798674,0.0002140488,0.0005435284,0.4225554],"genre_scores_gemma":[0.9805282,0.00110582,0.00005983614,0.001107392,0.0004901412,0.00003617484,0.00001716756,0.00001781375,0.0166374],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5725259,"threshold_uncertainty_score":0.4561318,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1968428302","doi":"10.1017/s0034412507009274","title":"Miracles, physicalism, and the laws of nature","year":2008,"lang":"en","type":"article","venue":"Religious Studies","topic":"Evolution and Science Education","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of New Brunswick","funders":"","keywords":"Physicalism; Metaphysics; Philosophy; Miracle; Epistemology; Natural law; Criticism; Economics; Law; Political science; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.03991156851995346,"gpt":0.2803275287909792,"spread":0.2404159602710257,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009127204,0.00004686839,0.0001156761,0.00001780437,0.000406324,0.00001052077,0.00005502915,0.00001421843,0.000005669928],"category_scores_gemma":[0.00005160211,0.00002473218,0.000032589,0.00002532024,0.001387568,0.00004075704,0.00002586493,0.00006958485,0.000006632789],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000006880823,"about_ca_system_score_gemma":0.00001278968,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001388868,"about_ca_topic_score_gemma":0.0002756292,"domain_scores_codex":[0.9996451,0.00002214889,0.00008734353,0.00007336318,0.0001030648,0.00006901006],"domain_scores_gemma":[0.9996521,0.00009744248,0.0000460615,0.00008031011,0.0001129383,0.00001109341],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001194289,0.00002543546,0.0002634183,0.00001484918,0.00003088201,3.927924e-7,0.2727909,7.001713e-7,0.00002018423,0.5508195,0.1757737,0.0002481358],"study_design_scores_gemma":[0.001069004,0.00008460657,0.005024355,0.00006065338,0.0000590942,0.00001730405,0.09809031,0.00005871254,0.0002651723,0.08026099,0.8147916,0.0002182619],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9418725,0.02972724,8.633496e-7,0.005699518,0.0004779678,0.0001051432,0.00000500701,0.00002663999,0.02208515],"genre_scores_gemma":[0.9899246,0.006737623,0.00001905031,0.0004638722,0.0002177418,0.000007032783,5.213051e-7,0.000002320858,0.002627234],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6390179,"threshold_uncertainty_score":0.5112551,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2119685205","doi":"10.1017/s0034412510000417","title":"Counter-cultural religious experiences","year":2010,"lang":"en","type":"article","venue":"Religious Studies","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Buddhism; Variety (cybernetics); Religious experience; Cultural background; Focus (optics); Sociology; Epistemology; Aesthetics; Psychology; Social psychology; Philosophy; Theology; Research methodology","retraction":null,"screen_n_in":null,"score":{"opus":0.04521686675174996,"gpt":0.2943841072204597,"spread":0.2491672404687097,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001451927,0.0003037844,0.0003782295,0.00008380142,0.0009376383,0.0002040584,0.0002940143,0.00007151352,0.0001069545],"category_scores_gemma":[0.0001195618,0.0002147933,0.0001727226,0.00005344897,0.001018501,0.0001870177,0.0001121315,0.0003124532,0.0004235875],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002383057,"about_ca_system_score_gemma":0.00002061521,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000345713,"about_ca_topic_score_gemma":0.0009397247,"domain_scores_codex":[0.9985186,0.00002592452,0.0003333305,0.0003795285,0.0003450938,0.0003975004],"domain_scores_gemma":[0.9989805,0.000141059,0.000126211,0.0003092676,0.0003605435,0.0000823972],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003913589,0.00006692444,0.0002455201,0.00004056134,0.000197829,0.00002967139,0.5636057,6.918755e-7,0.0002017167,0.07861895,0.3559337,0.001019696],"study_design_scores_gemma":[0.0004361855,0.0002905639,0.00002534248,0.00006014915,0.0000651181,0.00004058071,0.1503553,0.000005727994,0.0004716109,0.03660631,0.8111278,0.0005152664],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8687205,0.01571923,7.571671e-7,0.001919809,0.004830091,0.0002173446,0.000009465782,0.0003153124,0.1082675],"genre_scores_gemma":[0.9872971,0.007592072,0.00005821136,0.0007822308,0.002452432,0.0001349327,0.000005125652,0.00002310918,0.001654821],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4551942,"threshold_uncertainty_score":0.8759018,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1974437524","doi":"10.1017/s0034412508009414","title":"Anti-naturalism and proper function","year":2008,"lang":"en","type":"article","venue":"Religious Studies","topic":"Mental Health and Psychiatry","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"Swinburne University of Technology","keywords":"Naturalism; Argument (complex analysis); Warrant; Philosophy; Epistemology; Metaphysics; Function (biology); Natural (archaeology); Economics; History","retraction":null,"screen_n_in":null,"score":{"opus":0.07524836158062422,"gpt":0.2781575200922207,"spread":0.2029091585115965,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00004401371,0.00008859858,0.0001415751,0.00003126599,0.0007611975,0.000015198,0.00002530443,0.00001917067,0.00003367086],"category_scores_gemma":[0.00000592025,0.00005938478,0.00002429636,0.00001435302,0.0002052574,0.00005728232,0.00002428276,0.00007033669,0.00008895759],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001325069,"about_ca_system_score_gemma":0.00001267944,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001855549,"about_ca_topic_score_gemma":0.0001802439,"domain_scores_codex":[0.9994915,0.00001408832,0.0001210237,0.0001278221,0.00009039818,0.0001552121],"domain_scores_gemma":[0.9997835,0.00001768124,0.00003271773,0.00006951723,0.00005660589,0.00004003261],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007698073,0.00006261372,0.005993241,0.000379103,0.0001586954,0.00001863889,0.1085063,4.213622e-7,0.00001746006,0.07641854,0.805661,0.002707031],"study_design_scores_gemma":[0.0004429464,0.000272891,0.002941585,0.00006379367,0.00003354191,0.00004833617,0.008994267,0.000003295296,0.0000157594,0.005391093,0.9815923,0.0002002069],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8586497,0.08063532,4.600188e-7,0.001697326,0.001940162,0.0001746539,0.000005517894,0.00008857594,0.0568083],"genre_scores_gemma":[0.971464,0.01857866,0.00001893451,0.001627757,0.0006492505,0.00001293934,0.000002852001,0.000007928661,0.007637717],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1759313,"threshold_uncertainty_score":0.5854593,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2159668876","doi":"10.1017/s0034412504007073","title":"Finite spirits as theoretical entities","year":2004,"lang":"en","type":"article","venue":"Religious Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Relation (database); Epistemology; Exorcism; Philosophy; Naturalism; Position (finance); Computer science; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.03631385398802935,"gpt":0.2964156366283944,"spread":0.260101782640365,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002351688,0.0003439135,0.0005071754,0.0001101209,0.001246677,0.0002917763,0.0002415194,0.00006108765,0.0002642097],"category_scores_gemma":[0.0005734989,0.0002571484,0.0002131843,0.00006310325,0.001879573,0.0002311819,0.0002525729,0.0002435563,0.001942771],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008972044,"about_ca_system_score_gemma":0.00005220059,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008390903,"about_ca_topic_score_gemma":0.00104268,"domain_scores_codex":[0.9981429,0.00004461559,0.000433698,0.000399503,0.000410692,0.0005686203],"domain_scores_gemma":[0.9986813,0.0004252494,0.0001432087,0.0003030816,0.0003566118,0.00009053718],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003644091,0.00008024065,0.0000277286,0.00005978509,0.0003779531,0.00007016126,0.05612352,0.00006341701,0.000004572284,0.9054158,0.03743016,0.0003102141],"study_design_scores_gemma":[0.0005969803,0.0004480435,0.000005657191,0.0001178725,0.0001195502,0.00001903544,0.04229155,0.000003057057,0.0001028152,0.5199227,0.4359994,0.000373364],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1087188,0.05623922,0.00003333718,0.02032915,0.002190834,0.0004172826,0.00002524131,0.0004924432,0.8115537],"genre_scores_gemma":[0.9469001,0.04460637,0.0001041587,0.00248059,0.001088761,0.00005906865,0.000004183561,0.00003913188,0.004717588],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8381813,"threshold_uncertainty_score":0.9999881,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4388830283","doi":"10.1017/s003441252300094x","title":"On sin-based responses to divine hiddenness","year":2023,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wycliffe College","funders":"","keywords":"Phenomenon; Epistemology; Order (exchange); Philosophy; Psychology; Economics","retraction":null,"screen_n_in":null,"score":{"opus":0.08629648521838533,"gpt":0.3162207137206546,"spread":0.2299242285022692,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002094053,0.0001595083,0.00024585,0.0002047441,0.0005594774,0.00003002597,0.00014126,0.00003204239,0.00009560233],"category_scores_gemma":[0.0003270582,0.0001229184,0.00008007359,0.00008578948,0.0002669739,0.00002326036,0.00007302591,0.00009006292,0.002709714],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002201092,"about_ca_system_score_gemma":0.00001726368,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003338045,"about_ca_topic_score_gemma":0.0002388039,"domain_scores_codex":[0.9991405,0.00006995894,0.000155645,0.0002273564,0.0001389961,0.000267517],"domain_scores_gemma":[0.9985689,0.0010191,0.00003679256,0.0002196382,0.0001079055,0.00004764657],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0005048249,0.00006449012,0.0002489979,0.00005452994,0.0001764217,0.00008561493,0.02695918,0.00007604303,0.00002566057,0.533968,0.4369752,0.0008609635],"study_design_scores_gemma":[0.0008889935,0.00155089,0.001190892,0.000329383,0.00008890353,0.000002792854,0.004536763,0.00002364862,0.0003670219,0.5504127,0.439956,0.0006520619],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.921735,0.002249725,0.000002812421,0.02738723,0.001481269,0.0002291539,0.0000662107,0.0006052691,0.04624329],"genre_scores_gemma":[0.983557,0.0002129345,0.000009714277,0.002937725,0.0005435016,0.00005310135,0.000006104475,0.00001883049,0.01266111],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06182193,"threshold_uncertainty_score":0.9980668,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2607153796","doi":"10.1017/s003441251500030x","title":"The idolatry argument against natural theology: how it works and why it fails","year":2015,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Idolatry; Worship; Philosophy; Natural theology; Natural (archaeology); Theology; Argument (complex analysis); Object (grammar); Epistemology; History","retraction":null,"screen_n_in":null,"score":{"opus":0.05444064590256103,"gpt":0.2675105770300922,"spread":0.2130699311275311,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004078725,0.0002139675,0.0002868595,0.00003747709,0.001035181,0.000210294,0.000194158,0.0000703217,0.000007665497],"category_scores_gemma":[0.000163405,0.0001233108,0.00007687545,0.00001837967,0.001425185,0.0001561981,0.0001933061,0.0002880047,0.0000489161],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003078429,"about_ca_system_score_gemma":0.00002155913,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001972166,"about_ca_topic_score_gemma":0.001051497,"domain_scores_codex":[0.9990056,0.0001144555,0.0001760959,0.0002303451,0.0001436428,0.0003298569],"domain_scores_gemma":[0.9989438,0.0004868812,0.00009953062,0.0002273839,0.0001793157,0.00006311037],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000100858,0.00002062071,0.0001828025,0.00001840103,0.0005052446,0.00001523539,0.06606767,0.000002369878,0.000002708957,0.2787701,0.6520438,0.002270082],"study_design_scores_gemma":[0.0005005478,0.000151685,0.00002073919,0.00008721647,0.00007083216,0.00001123487,0.04307338,0.00001281556,0.000008221074,0.3159196,0.6399162,0.00022755],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.1171717,0.3783743,0.000005501198,0.3296414,0.004937571,0.0004407655,0.00001041781,0.0001876631,0.1692307],"genre_scores_gemma":[0.9698709,0.01580989,0.00001759748,0.007107825,0.001065394,0.00002856304,0.000002950135,0.00001314669,0.006083737],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8526992,"threshold_uncertainty_score":0.796188,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2021958542","doi":"10.1017/s0034412507009158","title":"Motivation in the <i>Nyāyasūtra</i> and <i>Brahmasiddhi</i>","year":2008,"lang":"en","type":"article","venue":"Religious Studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Interpretation (philosophy); Philosophy; State (computer science); Epistemology; Salient; Law; Political science; Linguistics; Mathematics","retraction":null,"screen_n_in":null,"score":{"opus":0.08200153389397623,"gpt":0.2427185811822573,"spread":0.1607170472882811,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001566714,0.0001342477,0.0001932719,0.00006345657,0.0008448635,0.00003894706,0.00008961046,0.00002105686,0.000006264022],"category_scores_gemma":[0.00008343817,0.0000809214,0.00003976673,0.00004933882,0.0006874187,0.00009010911,0.00004719881,0.0001083702,0.00003179057],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002168534,"about_ca_system_score_gemma":0.000009763631,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00015125,"about_ca_topic_score_gemma":0.0007483995,"domain_scores_codex":[0.9992411,0.0000405218,0.0001905347,0.000162968,0.0001565058,0.000208405],"domain_scores_gemma":[0.9995207,0.0002235778,0.00004770294,0.0001156763,0.00007918257,0.00001316521],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002086175,0.00008569231,0.03337719,0.00007985138,0.0001132497,0.00009556367,0.6824868,0.000003039743,0.000009511044,0.09436437,0.1887361,0.0006277675],"study_design_scores_gemma":[0.001334186,0.0003153106,0.03399984,0.0001278079,0.00005626064,0.0001372643,0.1032138,0.000006322043,0.00007865526,0.02097517,0.8391413,0.0006141223],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8574939,0.02246115,5.958072e-7,0.002740711,0.0002983283,0.0002106899,0.000006027601,0.00005781947,0.1167308],"genre_scores_gemma":[0.9784839,0.01727369,0.0000105999,0.002016246,0.000336495,0.00003644622,0.000001778076,0.000008842085,0.001831965],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6504052,"threshold_uncertainty_score":0.6498092,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1979343746","doi":"10.1017/s0034412505007596","title":"Compositional science and religious philosophy","year":2005,"lang":"en","type":"article","venue":"Religious Studies","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Douglas College","funders":"","keywords":"Philosophy; Philosophy of religion; Epistemology; Philosophy of science; Religious philosophy; Completeness (order theory); Religious belief; Western philosophy; Mathematics","retraction":null,"screen_n_in":null,"score":{"opus":0.05366815969087652,"gpt":0.2696878873210626,"spread":0.2160197276301861,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0004202601,0.0001451548,0.0001883262,0.0001784836,0.001812128,0.0001207307,0.0002344034,0.00002092087,0.00002633287],"category_scores_gemma":[0.00007759789,0.000123027,0.00003837969,0.00008042371,0.005054236,0.000380994,0.0001358421,0.0001243124,0.0002806945],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001773533,"about_ca_system_score_gemma":0.00008046259,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002564626,"about_ca_topic_score_gemma":0.00007012404,"domain_scores_codex":[0.9986898,0.00001692368,0.0001872146,0.0003359983,0.0004926678,0.0002773974],"domain_scores_gemma":[0.9991772,0.0000908677,0.00006668279,0.0001512282,0.0004208309,0.00009318691],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001829649,0.00006161425,0.00002631617,0.00003243508,0.00003483143,0.000008538993,0.05613911,0.000006399578,0.0006078904,0.8623626,0.07899204,0.001709913],"study_design_scores_gemma":[0.0003455474,0.0001919459,0.00004488771,0.00007241214,0.00003084704,0.00004150693,0.001922863,0.00004542197,0.0002656873,0.2879027,0.7087743,0.0003618654],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1874973,0.05154422,0.000003844365,0.02905858,0.0009845772,0.0002474857,0.00002696041,0.000288591,0.7303484],"genre_scores_gemma":[0.9913684,0.003813833,0.0004123292,0.002575796,0.001152842,0.00001372817,8.803637e-7,0.000007999507,0.0006541642],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8038711,"threshold_uncertainty_score":0.9994874,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4390696843","doi":"10.1017/s0034412523001075","title":"In defence of qua-Christology","year":2024,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"University of St Andrews","keywords":"Christology; Doctrine; Philosophy; Epistemology; Hierarchy; Sine qua non; Incarnation; Fallacy; Dual (grammatical number); Theology; Law; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.05372818934571366,"gpt":0.3143347804933472,"spread":0.2606065911476336,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001096473,0.00007579457,0.0002055347,0.00009586935,0.00006159383,0.000006977466,0.00007278824,0.00002914664,0.0000854612],"category_scores_gemma":[0.00003475687,0.00005880102,0.00005174187,0.00003010586,0.0005506933,0.00004584233,0.0000359187,0.00009473566,0.000134519],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001186076,"about_ca_system_score_gemma":0.00001412516,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002138242,"about_ca_topic_score_gemma":0.001136001,"domain_scores_codex":[0.9995075,0.00002959264,0.0001721541,0.0001262473,0.00004539335,0.0001190477],"domain_scores_gemma":[0.9996021,0.0002416913,0.00002435396,0.00008434272,0.00003809802,0.000009403852],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001292349,0.00001571171,0.0001890962,0.0001299888,0.00008266496,0.00004695441,0.05620007,0.00000184061,0.00001351197,0.908887,0.03417357,0.0002466894],"study_design_scores_gemma":[0.00009922282,0.0001231984,0.0000387055,0.0001473683,0.00002803987,0.00001115788,0.002366099,0.000008019731,0.00006610712,0.7976485,0.1993613,0.000102203],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.3775658,0.3801095,0.000005891421,0.008243045,0.00290406,0.0001309451,0.00001799621,0.0001206428,0.2309022],"genre_scores_gemma":[0.9937156,0.00415223,0.00001402758,0.0002132953,0.0002316319,0.000009837,5.321664e-7,0.000005700187,0.001657167],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6161498,"threshold_uncertainty_score":0.2397836,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3080724725","doi":"10.1017/s0034412520000323","title":"Mapping the epistemic arguments for religious toleration","year":2020,"lang":"en","type":"article","venue":"Religious Studies","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Toleration; Epistemology; Conflation; Philosophy; Variety (cybernetics); Philosophy of religion; Law; Computer science; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.1777283058233843,"gpt":0.3097111834898216,"spread":0.1319828776664372,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002782397,0.0001933308,0.0003497756,0.00003014748,0.0008806251,0.00009759328,0.000187655,0.00005195029,0.00000414127],"category_scores_gemma":[0.0002720516,0.0001311833,0.0001708535,0.00004389638,0.0003942301,0.00006903509,0.00007945858,0.0001806786,0.0000881253],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004217107,"about_ca_system_score_gemma":0.00003200418,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006602677,"about_ca_topic_score_gemma":0.0001827923,"domain_scores_codex":[0.9988258,0.00006897328,0.0003636259,0.0002859958,0.0001698849,0.0002856604],"domain_scores_gemma":[0.99889,0.0003901847,0.0001719771,0.0001965059,0.0003054207,0.00004592665],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004274863,0.00003041088,0.0001219248,0.0004230416,0.0005514767,0.000004823336,0.521355,0.00003419135,0.0002265865,0.1307748,0.3452591,0.001175847],"study_design_scores_gemma":[0.0006452511,0.000286903,0.00001337117,0.0001078886,0.0001342143,0.000003886013,0.06673777,0.0002046597,0.0002722407,0.107039,0.8242207,0.0003342041],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.3363548,0.2056029,0.003352767,0.3536532,0.01104884,0.005907101,0.0002423088,0.001449836,0.08238828],"genre_scores_gemma":[0.9796255,0.007273718,0.0001492544,0.008593747,0.002118647,0.0001820044,0.00001645227,0.00003194486,0.002008738],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6432707,"threshold_uncertainty_score":0.6773145,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4404723285","doi":"10.1017/s0034412524000672","title":"The semantics of Afro-Brazilian spirits: Applying Davidson on prior and passing theories","year":2024,"lang":"en","type":"article","venue":"Religious Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Royal University","funders":"","keywords":"Philosophy; Semantics (computer science); Epistemology; Linguistics; Computer science; Programming language","retraction":null,"screen_n_in":null,"score":{"opus":0.03422357478979981,"gpt":0.3068687359295241,"spread":0.2726451611397243,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000467035,0.0002615002,0.0003835525,0.00006670089,0.001858623,0.0005503517,0.0001482968,0.00004140009,0.000007660069],"category_scores_gemma":[0.0002996034,0.0001495902,0.0001104433,0.0000745551,0.001141916,0.000150029,0.0002372905,0.0002273759,0.0000489327],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003738972,"about_ca_system_score_gemma":0.00002132825,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001781709,"about_ca_topic_score_gemma":0.001007288,"domain_scores_codex":[0.9985663,0.0000608535,0.0004026704,0.0003279242,0.0003014544,0.0003408006],"domain_scores_gemma":[0.9979457,0.001493841,0.0001333734,0.0002495117,0.0001415744,0.00003599808],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007909774,0.00004051066,0.000242734,0.0007539845,0.000915762,0.00003539117,0.1068937,0.00001000486,0.00004163228,0.7147149,0.1202581,0.05601422],"study_design_scores_gemma":[0.0001454195,0.0003151413,0.00003074475,0.0005685368,0.0001893033,0.000008468664,0.05477998,0.00008064138,0.0001043071,0.06350914,0.8800254,0.0002429316],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.1890617,0.5944271,0.00002741772,0.03241199,0.003775662,0.001130209,0.0000504059,0.0004701964,0.1786454],"genre_scores_gemma":[0.8515779,0.1455589,0.00004857125,0.0002188289,0.0005006727,0.00005826393,9.425635e-7,0.00003290283,0.002003043],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7597673,"threshold_uncertainty_score":0.9994408,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2769095941","doi":"10.1017/s0034412517000476","title":"The exoteric/esoteric divide and Schellenberg's Sceptical Religion","year":2017,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Skepticism; Philosophy; Naturalism; Epistemology; Theism; Philosophy of religion","retraction":null,"screen_n_in":null,"score":{"opus":0.06434827037804546,"gpt":0.3008460556054683,"spread":0.2364977852274228,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0002382218,0.0001694633,0.0002322268,0.00002362672,0.004966998,0.0003180181,0.0002912452,0.00004744523,0.00001286803],"category_scores_gemma":[0.0002387586,0.0001016791,0.00007151069,0.00000646353,0.002524207,0.0001156371,0.0003333862,0.0001556975,0.0001377188],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001255883,"about_ca_system_score_gemma":0.000009263421,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000105435,"about_ca_topic_score_gemma":0.0004677722,"domain_scores_codex":[0.9991543,0.00004747928,0.0001857842,0.0002243702,0.0001140316,0.0002740273],"domain_scores_gemma":[0.9989659,0.0003005,0.0001279786,0.0004654828,0.00009286234,0.00004728226],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008488314,0.0000240613,0.0009188528,0.00003755303,0.0002725618,0.00002021143,0.01448163,2.035744e-7,0.00001743695,0.8355808,0.1424921,0.006069673],"study_design_scores_gemma":[0.0002484662,0.0001419525,0.0006926351,0.00005961588,0.00005937125,0.00001267199,0.0008237844,0.000004615321,0.00001565425,0.4248445,0.5729176,0.0001790566],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4908876,0.1382309,0.00001490216,0.08974294,0.005733216,0.0004477314,0.00001970501,0.0002680416,0.274655],"genre_scores_gemma":[0.9602745,0.03313117,0.00002276799,0.0004833904,0.001763467,0.00002072072,6.526887e-7,0.00001345647,0.004289931],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4693869,"threshold_uncertainty_score":0.9963284,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2103440609","doi":"10.1017/s0034412510000429","title":"Is God's belief requirement rational?","year":2010,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Irrational number; Theism; Premise; Philosophy; Epistemology; Argument (complex analysis); Belief in God; Existence of God; Mathematics","retraction":null,"screen_n_in":null,"score":{"opus":0.06420268903197485,"gpt":0.2996828256652033,"spread":0.2354801366332285,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000143284,0.0001295836,0.0001780964,0.00004325351,0.0006003484,0.00003311542,0.0001179954,0.00004131722,0.001036122],"category_scores_gemma":[0.00004360703,0.0001002319,0.00007982741,0.00001472571,0.0005149842,0.00007340715,0.00006390249,0.0001660167,0.0006452077],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001017466,"about_ca_system_score_gemma":0.00001678951,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004034887,"about_ca_topic_score_gemma":0.0006181003,"domain_scores_codex":[0.9993109,0.00001689701,0.0001826249,0.0001807801,0.0001306391,0.0001781438],"domain_scores_gemma":[0.9994416,0.0001003936,0.00006404341,0.000193539,0.0001689354,0.0000314883],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001114724,0.00003464879,0.0001792482,0.00001457215,0.0001604713,0.000003397176,0.02699438,2.296092e-7,0.0001036551,0.7441306,0.2279882,0.0003795065],"study_design_scores_gemma":[0.0001660217,0.00007254251,0.00005610935,0.00001264961,0.00003143498,0.000003079839,0.0008125478,0.000001530469,0.000250227,0.3514656,0.6470032,0.0001250304],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.233418,0.01663545,0.00000513758,0.05255953,0.005524984,0.0003224352,0.00005407271,0.0002683965,0.691212],"genre_scores_gemma":[0.9831415,0.001109447,0.00007744275,0.003302801,0.001733165,0.000027974,0.000005037354,0.00001070711,0.01059187],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7497236,"threshold_uncertainty_score":0.9998771,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413675783","doi":"10.1017/s0034412525100978","title":"Grounding panentheism","year":2025,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"The King's University; University of Alberta","funders":"","keywords":"Philosophy; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.0553523024436398,"gpt":0.3070254246981189,"spread":0.2516731222544791,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001030979,0.0001011698,0.0001828962,0.00007467269,0.0005450237,0.00002976408,0.00009969204,0.00002628913,0.00006217899],"category_scores_gemma":[0.00004188592,0.00007866883,0.00006569789,0.0000240336,0.0003750992,0.00004316017,0.00006738233,0.00008518178,0.0001644046],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002125829,"about_ca_system_score_gemma":0.000009564462,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005028627,"about_ca_topic_score_gemma":0.0001337555,"domain_scores_codex":[0.9994951,0.0000268787,0.0001329007,0.0001351744,0.00005025096,0.0001597245],"domain_scores_gemma":[0.9995895,0.0001745235,0.00003286637,0.0001253985,0.00006473158,0.00001296263],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001042963,0.00001578113,0.0001609105,0.00003450842,0.0002272936,0.00000464649,0.01729752,3.857901e-7,0.00000442028,0.9124835,0.06855739,0.001203196],"study_design_scores_gemma":[0.0001240137,0.00002556308,0.00004033294,0.0000642008,0.00004348545,0.000001063394,0.003384291,9.768074e-7,0.00002583695,0.545666,0.4505465,0.00007774758],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0713976,0.04940468,0.00001467058,0.009000177,0.002991321,0.0001215791,0.000005566998,0.0002090195,0.8668554],"genre_scores_gemma":[0.9725795,0.002386884,0.00001373069,0.001284709,0.0004355053,0.00001590789,0.000001314008,0.00000521655,0.02327721],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9011819,"threshold_uncertainty_score":0.4191937,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4385495243","doi":"10.1017/s0034412523000641","title":"Consubstantial dualism: a Zoroastrian perspective on the soul","year":2023,"lang":"en","type":"article","venue":"Religious Studies","topic":"Eurasian Exchange Networks","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Soul; Dualism; Zoroastrianism; Philosophy; Epistemology; Argument (complex analysis); Doctrine; Perspective (graphical); Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.1136963695329904,"gpt":0.4117078139186403,"spread":0.2980114443856499,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000853639,0.0001381281,0.0002068453,0.00008141917,0.001346161,0.00006088888,0.0002542142,0.00007632933,0.00002259244],"category_scores_gemma":[0.001298624,0.00009550543,0.00009652357,0.0008637796,0.0007547341,0.00003584139,0.0001064493,0.0002043059,0.0006916411],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002379987,"about_ca_system_score_gemma":0.00008071642,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009157646,"about_ca_topic_score_gemma":0.005101915,"domain_scores_codex":[0.9983018,0.0003180537,0.0001426621,0.0002707982,0.0004655201,0.0005011477],"domain_scores_gemma":[0.9982881,0.001147158,0.00007522524,0.0002112834,0.0002169678,0.00006124221],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002110464,0.00001338525,0.000297945,0.000003399222,0.0001703752,0.00005564712,0.2338448,0.00001013702,0.000005074066,0.2473511,0.5176767,0.0005504438],"study_design_scores_gemma":[0.0003749555,0.0001178751,0.0006134859,0.00009913266,0.0000571298,0.000002355612,0.7969359,0.00001980517,0.00003075971,0.09236202,0.1090951,0.0002914515],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2992885,0.01650939,0.00001250295,0.2064772,0.003140175,0.001449777,0.00003474208,0.00148132,0.4716064],"genre_scores_gemma":[0.9767854,0.01818996,0.00001082943,0.0008675347,0.001188637,0.00006009183,0.000001138564,0.00001940361,0.002877014],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6774969,"threshold_uncertainty_score":0.9999539,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2172073347","doi":"10.1017/s003441251200042x","title":"Himma on the Free-Will Argument: a critical response","year":2012,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Argument (complex analysis); Philosophy; Free will; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.0733616860524175,"gpt":0.3007709587445819,"spread":0.2274092726921644,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005994603,0.0001575451,0.00019477,0.0000437337,0.0008658826,0.0000318795,0.0002038432,0.00004046457,0.0003213365],"category_scores_gemma":[0.001007894,0.00009002331,0.00009794366,0.00001920128,0.0009619786,0.00009429455,0.0001194074,0.0001828945,0.0006749763],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002666214,"about_ca_system_score_gemma":0.000008646059,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001242358,"about_ca_topic_score_gemma":0.00002864456,"domain_scores_codex":[0.9989626,0.000235095,0.0001605064,0.0001350863,0.0001472255,0.000359529],"domain_scores_gemma":[0.9970707,0.002414134,0.00003636792,0.0003451041,0.00008244425,0.00005120327],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002563178,0.00007134637,0.00008062928,0.00001010421,0.0001146493,0.000004266414,0.03942862,1.156128e-7,0.000006574512,0.8008551,0.1591212,0.00005102393],"study_design_scores_gemma":[0.0001978851,0.0002721502,0.0001649137,0.00005487663,0.00006185564,0.000007248694,0.004665414,5.832921e-7,0.00008492768,0.4348233,0.5595012,0.0001655722],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5002633,0.0536529,0.00000256218,0.1678338,0.003197247,0.0003104427,0.00006085087,0.0002262875,0.2744526],"genre_scores_gemma":[0.9899088,0.0006142297,0.00001043039,0.004400672,0.001486879,0.00004416949,6.543312e-7,0.00001360595,0.003520515],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4896455,"threshold_uncertainty_score":0.867568,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}