{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":252,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":252,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"264123be956a","filters":{"venue":"Religious Studies and Theology"}},"results":[{"id":"W2060145753","doi":"10.1558/rsth.v29i1.1","title":"Eschatology, Religion and World Order","year":2010,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Millenarianism; Demise; Feudalism; Politics; Eschatology; Order (exchange); World order; Philosophy; History; Political science; Law; Theology","authors":[{"name":"W. Andy Knight","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01367028444839591,"gpt":0.2544057620135956,"spread":0.2407354775651997,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001688822,0.0001600395,0.0003001852,0.0001025679,0.0005138183,0.00001952085,0.00006567766,0.00009262092,0.0001263089],"category_scores_gemma":[0.0001153194,0.000114035,0.00002790521,0.00002951974,0.001877897,0.00003680524,0.0001734788,0.0002764961,0.00003394065],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000003521366,"about_ca_system_score_gemma":0.00001150965,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001901573,"about_ca_topic_score_gemma":0.007537159,"domain_scores_codex":[0.9992246,0.00004598829,0.0001716602,0.0002701762,0.00003646742,0.0002511243],"domain_scores_gemma":[0.9993738,0.0002510086,0.00006723276,0.0001526387,0.00009553833,0.00005981117],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000514393,0.00001321189,0.001045199,0.00002817461,0.00007696629,0.00001856734,0.008144165,6.506607e-8,0.00008634742,0.9672198,0.02152531,0.001790736],"study_design_scores_gemma":[0.0004522202,0.0001274222,0.0001357603,0.00001931988,0.00005652227,0.0001615737,0.001394579,0.000009844988,0.0000505185,0.5302235,0.4671938,0.0001749982],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8524241,0.04652331,0.00001845858,0.006464034,0.002242435,0.0001952043,0.000004904537,0.0001420079,0.09198549],"genre_scores_gemma":[0.9767387,0.0123691,0.0001390734,0.001232805,0.0003435572,0.00001405889,0.000002605821,0.00001305458,0.009147051],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4456685,"threshold_uncertainty_score":0.6919189,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2020288091","doi":"10.1558/rsth.v29i1.109","title":"Eschatology and World Order in Buddhist Formations","year":2010,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Dharma; Buddhism; Eschatology; Impermanence; Gautama Buddha; Philosophy; Interpretation (philosophy); Epistemology; Order (exchange); Realm; Hinduism; Enlightenment; Meditation; Religious studies; Theology; History","authors":[{"name":"James B. Apple","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01485660097025954,"gpt":0.2454379996826185,"spread":0.230581398712359,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001268158,0.0001305767,0.0002861503,0.0001670046,0.0004890787,0.00002835636,0.00005173531,0.00004479806,0.0000795794],"category_scores_gemma":[0.00006484935,0.00009691917,0.00002089283,0.00004286558,0.001364026,0.00005967241,0.0001312537,0.0001937408,0.00002259145],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007229669,"about_ca_system_score_gemma":0.000009788504,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003298049,"about_ca_topic_score_gemma":0.0630924,"domain_scores_codex":[0.99931,0.00002461016,0.0002011316,0.0001712243,0.00003685112,0.000256252],"domain_scores_gemma":[0.9995614,0.0001685669,0.00005290459,0.00009537876,0.00009301057,0.00002876868],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001387063,0.00001467781,0.007492409,0.00003592779,0.00005741794,0.00001052378,0.03535449,2.049912e-7,0.000004849954,0.9526091,0.003658664,0.0007479303],"study_design_scores_gemma":[0.001168726,0.0001708226,0.004213813,0.00003241659,0.00005091384,0.000107448,0.0157927,0.00003927639,0.00001123236,0.3643907,0.6136326,0.0003892988],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7991616,0.01454727,0.000003437138,0.004366898,0.001154853,0.0001672476,0.000007213234,0.00005178263,0.1805397],"genre_scores_gemma":[0.9893852,0.005155739,0.00008906566,0.0007803973,0.0001800203,0.00003105867,0.000001767623,0.000008259708,0.004368435],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.609974,"threshold_uncertainty_score":0.9540038,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2073441043","doi":"10.1558/rsth.v23i1.89","title":"Mahavidyas at Kamarupa","year":2004,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Computer science","authors":[{"name":"Patricia Dold","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02404898741343801,"gpt":0.2451447349034258,"spread":0.2210957474899878,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008341108,0.0001641567,0.0002935611,0.00005347604,0.000918109,0.00002421921,0.00007083776,0.00004185412,0.0001118411],"category_scores_gemma":[0.00002929195,0.0001156614,0.00006288648,0.00001675454,0.001223202,0.00003537259,0.0002299747,0.00007727506,0.0002449191],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006333526,"about_ca_system_score_gemma":0.00001008562,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000207969,"about_ca_topic_score_gemma":0.001823611,"domain_scores_codex":[0.9992008,0.00001932571,0.0001733498,0.0002252808,0.00006910892,0.0003121655],"domain_scores_gemma":[0.9996248,0.0000702381,0.00005667782,0.0001242006,0.00008671803,0.00003739345],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003456538,0.00001848189,0.0007348149,0.00004375038,0.0002039386,0.00004824769,0.05430731,0.000002638742,0.000005645338,0.9361036,0.008145654,0.000351374],"study_design_scores_gemma":[0.001241138,0.0003969366,0.0005459915,0.00004929328,0.00008380005,0.0001063428,0.01015356,5.500463e-7,0.00007211422,0.4960091,0.4909809,0.0003603174],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6397449,0.06271642,0.000004096721,0.004616118,0.001347354,0.0001717702,0.0000135347,0.0001336883,0.2912521],"genre_scores_gemma":[0.9694926,0.01488522,0.00003322278,0.00132592,0.000458801,0.00002042657,0.000002425564,0.00001384802,0.01376752],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4828353,"threshold_uncertainty_score":0.7061445,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2159149457","doi":"10.1558/rsth.v32i1.57","title":"Muslims and Modernities","year":2013,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Modernity; Negotiation; Hegemony; Essentialism; Sociology; Gender studies; Philosophy; Political science; Epistemology; Social science; Law; Politics","authors":[{"name":"Mojtaba Mahdavi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0255038867252958,"gpt":0.3297805014466488,"spread":0.304276614721353,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001202015,0.00006732511,0.0001439246,0.00002299891,0.0006395787,0.00003736446,0.00004318097,0.00006433785,0.0000322154],"category_scores_gemma":[0.0001019379,0.00005261261,0.00003029954,0.00003739016,0.0008271681,0.00006210715,0.00006222899,0.00007286588,0.00003947631],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001659629,"about_ca_system_score_gemma":0.00001325657,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004305699,"about_ca_topic_score_gemma":0.0006003997,"domain_scores_codex":[0.9994513,0.00007774118,0.0000926884,0.0001215649,0.0000609908,0.000195749],"domain_scores_gemma":[0.9994977,0.000267676,0.00003086355,0.00005700438,0.00008938555,0.00005739585],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000540221,0.00001638893,0.003785104,0.00002233155,0.0002041774,0.000003464714,0.340862,0.000001823431,0.00003190909,0.5952424,0.05378436,0.006040603],"study_design_scores_gemma":[0.0002089167,0.00007535598,0.0007531015,0.00001660628,0.00002415337,0.00001510064,0.3415076,0.00006009662,0.000004932299,0.6020522,0.05513155,0.000150414],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8592163,0.02456028,0.00004669357,0.02037974,0.0003569026,0.0001961599,8.592658e-7,0.00008108675,0.09516194],"genre_scores_gemma":[0.8540193,0.1424087,0.0000799003,0.001373023,0.00008293998,0.00002902993,2.315622e-7,0.0000035984,0.002003273],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1178484,"threshold_uncertainty_score":0.6508957,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1973911816","doi":"10.1558/rsth.v23i2.3","title":"Problem of Colonialism in the Western Historiography of Christian Missions","year":2004,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Historiography; Colonialism; History; Ancient history; Philosophy; Archaeology","authors":[{"name":"Jane Samson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02118681668814626,"gpt":0.2595245912700259,"spread":0.2383377745818796,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002132526,0.00009996434,0.0003025153,0.0001036329,0.000163232,0.000002608945,0.000116985,0.00005569033,0.00001134139],"category_scores_gemma":[0.00002580974,0.00005913862,0.00006092207,0.00004691061,0.001236347,0.00001627128,0.00005977278,0.0001027191,0.000001657216],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001046875,"about_ca_system_score_gemma":0.00002239104,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001500261,"about_ca_topic_score_gemma":0.001975346,"domain_scores_codex":[0.999334,0.00007472261,0.0002625852,0.0001261526,0.00005707877,0.0001454636],"domain_scores_gemma":[0.9994921,0.0001573958,0.0001384954,0.0001287082,0.00006519194,0.00001811001],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00009133719,0.0001070068,0.003617512,0.0001338058,0.00007684637,0.00001786272,0.2499019,0.000005480184,0.00007167337,0.743284,0.002478186,0.0002144239],"study_design_scores_gemma":[0.002173616,0.001257169,0.003848462,0.0003256863,0.0001674981,0.00006592905,0.02972499,6.411585e-7,0.0001937045,0.7537485,0.2082463,0.000247548],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9318901,0.05286549,0.00001135443,0.003870959,0.0002789623,0.0002451835,0.00001040057,0.00001585459,0.01081174],"genre_scores_gemma":[0.9951091,0.004257485,0.00004456023,0.0002268978,0.00006642228,0.00001328208,0.000001670033,0.000005233866,0.000275337],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2201769,"threshold_uncertainty_score":0.4555371,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2030242859","doi":"10.1558/rsth.v28i2.189","title":"Birds Hill Park, the Dakota Eagle Sundance, and the Sweatlodge: Establishing a Sacred Site in a Provincial Park","year":2010,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Eagle; Indigenous; White (mutation); Ceremony; Dove; Geography; Environmental ethics; Archaeology; History; Sociology; Political science; Law; Ecology","authors":[{"name":"Mark Ruml","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.00851678689626334,"gpt":0.2801328124670158,"spread":0.2716160255707524,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.003053281,0.0001988022,0.0004586636,0.00006643101,0.001499643,0.0001783988,0.0003249838,0.000185606,0.000004473024],"category_scores_gemma":[0.001218899,0.0001030353,0.00006794928,0.0002786101,0.003650694,0.0001073374,0.000325274,0.0005012937,0.000008365412],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002163147,"about_ca_system_score_gemma":0.0001062316,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.03020689,"about_ca_topic_score_gemma":0.1730713,"domain_scores_codex":[0.997888,0.0006469122,0.0003008818,0.00037266,0.0002254515,0.000566146],"domain_scores_gemma":[0.997543,0.001843316,0.0001590915,0.0002805688,0.00009487234,0.00007908783],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000667515,0.00007386231,0.0988925,0.00007289479,0.000283708,0.00009047886,0.3527432,0.000008551584,0.0001636914,0.4026369,0.1322275,0.01213924],"study_design_scores_gemma":[0.004033914,0.0002340449,0.007908139,0.00008130074,0.0001790243,0.00007308019,0.04726888,0.0002996124,0.00001903887,0.469875,0.4693977,0.000630337],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9156663,0.05118851,0.000009842423,0.01372376,0.0006480313,0.0006336428,0.000005599945,0.00005650125,0.01806781],"genre_scores_gemma":[0.8981338,0.09973211,0.00004305087,0.000692197,0.0004947484,0.00007929637,7.627674e-7,0.00001293613,0.0008111192],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3371702,"threshold_uncertainty_score":0.9998003,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2054058477","doi":"10.1558/rsth.v33i1.23","title":"Abduction of Sri-Rukmini","year":2014,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Portrait; Politics; Identity (music); Unpacking; Sociology; Gender studies; Genealogy; Aesthetics; Literature; Epistemology; History; Philosophy; Art history; Art; Law; Political science; Linguistics","authors":[{"name":"Christopher R. Austin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0202491293473206,"gpt":0.2375838769147545,"spread":0.217334747567434,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001428811,0.00009778875,0.0002747083,0.00005286225,0.0002916739,0.000008383594,0.00004640736,0.00002912267,0.00004164918],"category_scores_gemma":[0.00006183832,0.00006870575,0.00004401071,0.00001375185,0.0009864151,0.0000249168,0.00007202005,0.00004892127,0.00002374887],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000006758645,"about_ca_system_score_gemma":0.000003713328,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009255405,"about_ca_topic_score_gemma":0.0002351891,"domain_scores_codex":[0.9994487,0.00003643399,0.0001724921,0.0001355782,0.00005016684,0.0001566759],"domain_scores_gemma":[0.9995662,0.0001219173,0.0000824692,0.00009584116,0.000117132,0.00001644753],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002096142,0.0000133553,0.0006536669,0.00007537117,0.0001418238,0.000001032848,0.05056828,7.505286e-7,0.00001004532,0.9416472,0.004782367,0.002085096],"study_design_scores_gemma":[0.0007438411,0.0008492878,0.0006632468,0.00006005599,0.00011392,0.00002693513,0.02777952,0.00001756979,0.0001652412,0.4363476,0.5329353,0.0002974531],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5935014,0.02193387,0.00002017783,0.001406647,0.001680067,0.0001209181,0.000005703332,0.00006594419,0.3812652],"genre_scores_gemma":[0.9906399,0.006237721,0.0000335971,0.0002744371,0.0004589868,0.000007478012,9.337081e-7,0.000005660149,0.0023413],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5281529,"threshold_uncertainty_score":0.3634487,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2565509887","doi":"10.1558/rsth.32548","title":"Feeding the Fire","year":2016,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Reciprocity (cultural anthropology); Foodways; Materiality (auditing); Negotiation; Environmental ethics; Sociology; Anthropology; Ecology; Aesthetics; Biology; Social science","authors":[{"name":"David S. Walsh","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03826388866766638,"gpt":0.3721103045834803,"spread":0.3338464159158139,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006374047,0.0001303057,0.0003229463,0.00002134655,0.005339443,0.000001590302,0.0001136321,0.0001245228,0.00005788598],"category_scores_gemma":[0.0003594809,0.00005234986,0.00004159085,0.00005693035,0.000442156,0.00001710656,0.0005853487,0.0001768904,0.0002580577],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008779347,"about_ca_system_score_gemma":0.00004271926,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004226927,"about_ca_topic_score_gemma":0.003064518,"domain_scores_codex":[0.9983822,0.000205982,0.0002628506,0.0002137252,0.00005238533,0.0008828602],"domain_scores_gemma":[0.9975991,0.00190924,0.0001146453,0.0001816203,0.0001592318,0.00003614752],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001749992,0.00002830317,0.1275307,0.0002133151,0.001018119,0.0000399376,0.1928916,5.596507e-7,0.0001716853,0.3949602,0.2639084,0.01906209],"study_design_scores_gemma":[0.002518669,0.0008865276,0.01831036,0.0002628276,0.0001736765,0.00008354802,0.2188444,0.000007705666,0.0000137171,0.3042498,0.4541678,0.0004810425],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.82646,0.04937736,0.00007330895,0.07846556,0.00255092,0.0007828625,0.000006664276,0.0001196122,0.04216372],"genre_scores_gemma":[0.9157918,0.07690575,0.0000231093,0.003306013,0.0004457285,0.0001537654,2.106357e-7,0.00001235548,0.003361264],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1902593,"threshold_uncertainty_score":0.9959555,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2805750145","doi":"10.1558/rsth.32257","title":"Becoming a Hijabi Now? Identity Performances of Muslim Women in Canada","year":2018,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Carleton University","funders":"","keywords":"Identity (music); Ethnic group; Sociology; Gender studies; Symbol (formal); Resistance (ecology); Immigration; Islam; Religious identity; Islamophobia; Political science; Law; Aesthetics; Anthropology; Social science; Art; Philosophy; Theology","authors":[{"name":"Fatemeh Mohammadi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02105877658343576,"gpt":0.2948463469615892,"spread":0.2737875703781535,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005147142,0.00008055918,0.0003097507,0.00004790198,0.0003054089,0.000005610641,0.0001111676,0.00003123074,0.000004258853],"category_scores_gemma":[0.0001518478,0.0000666079,0.0000174902,0.0001418362,0.0008018265,0.00006798997,0.0001665464,0.00005376859,0.000003262488],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000219095,"about_ca_system_score_gemma":0.0002468136,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.735902,"about_ca_topic_score_gemma":0.9953673,"domain_scores_codex":[0.9990378,0.00007938618,0.0001883805,0.0001448313,0.0001210823,0.000428511],"domain_scores_gemma":[0.9995385,0.0001564972,0.00008219734,0.0000696775,0.0001038226,0.0000493137],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002552412,0.00001319728,0.7927709,0.00005774967,0.0001321028,0.000009145993,0.1776238,5.538367e-7,0.000007459328,0.02267808,0.0004801978,0.006201265],"study_design_scores_gemma":[0.0006097249,0.0002409437,0.06458506,0.00007460192,0.00002042309,0.000004008104,0.8571784,0.00001195715,0.00002959211,0.07353777,0.003505174,0.0002023513],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9736831,0.01525606,0.000003240888,0.0005373785,0.0004266642,0.00008339658,0.000001476357,0.000007741889,0.01000101],"genre_scores_gemma":[0.9768168,0.02257788,0.0000150811,0.0001836972,0.0001329709,0.00001354485,9.287692e-8,0.000003241971,0.0002567205],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7281858,"threshold_uncertainty_score":0.2954363,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2061001041","doi":"10.1558/rsth.v28i1.63","title":"Surveillance in New Religious Movements","year":2009,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Secrecy; Variety (cybernetics); Power (physics); Order (exchange); Sociology; Law; History; Aesthetics; Political science; Computer science; Philosophy","authors":[{"name":"Susan Raine","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0300119415967717,"gpt":0.2858991047624107,"spread":0.255887163165639,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002918855,0.000287116,0.0006101691,0.0001251287,0.000367638,0.00007274809,0.0001630128,0.00007227166,0.00002666375],"category_scores_gemma":[0.0001569705,0.0002204349,0.00007704292,0.00006996842,0.0003603048,0.0001021384,0.0001341354,0.0002066803,0.00005721911],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004088942,"about_ca_system_score_gemma":0.00003106249,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002224284,"about_ca_topic_score_gemma":0.008211922,"domain_scores_codex":[0.9983422,0.00008046378,0.0004475012,0.0004312031,0.0001496392,0.0005490306],"domain_scores_gemma":[0.9991395,0.0002772704,0.0001629358,0.0002351112,0.0001020107,0.00008316524],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002668323,0.0001343583,0.005758454,0.00006022988,0.000368091,0.0001606266,0.08404507,0.00001916311,0.00002681157,0.6710117,0.2205297,0.01761895],"study_design_scores_gemma":[0.001599166,0.001096914,0.001743565,0.00007341243,0.00003039627,0.00003440911,0.01221528,0.00002357449,0.000009925431,0.5992901,0.3833663,0.0005169641],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4514083,0.2618014,0.00001848857,0.0269723,0.001488443,0.0006014003,0.000008515,0.0002261205,0.2574751],"genre_scores_gemma":[0.8441271,0.1482455,0.00005040445,0.003577828,0.0004356981,0.000007880795,0.000002056505,0.0000135737,0.003540057],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3927188,"threshold_uncertainty_score":0.8989075,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1979682545","doi":"10.1558/rsth.v33i2.173","title":"Promise Keepers Canada and Christian Relational Masculinities","year":2014,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Interdependence; Context (archaeology); Hegemony; Sociology; Identity (music); Gender studies; Public discourse; Political science; Aesthetics; History; Social science; Law; Politics; Philosophy","authors":[{"name":"Siphiwe Ignatius Dube","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01712506659828401,"gpt":0.2848977888545212,"spread":0.2677727222562372,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002359357,0.00007254123,0.0001534554,0.00001723665,0.0007760738,0.00001525773,0.00004082419,0.00005894094,0.0000128428],"category_scores_gemma":[0.0003317595,0.00006082466,0.00002761502,0.00004244551,0.00058741,0.00002800422,0.0000388235,0.00008948726,0.000003078422],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005071157,"about_ca_system_score_gemma":0.0001161427,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.4713,"about_ca_topic_score_gemma":0.6384686,"domain_scores_codex":[0.999338,0.0001204834,0.0001173699,0.000139439,0.0001062846,0.0001784156],"domain_scores_gemma":[0.9993089,0.0004346316,0.00004586467,0.00005795957,0.00008158386,0.00007099083],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000013895,0.000007629368,0.008618653,0.00002118782,0.0001653454,0.000005013177,0.0634074,0.000007491724,0.000002730021,0.8717585,0.05493485,0.001057283],"study_design_scores_gemma":[0.0006407361,0.0001204206,0.006044687,0.00004119795,0.00006857159,0.00003778251,0.1464456,0.0001041311,0.000003704203,0.193966,0.6522174,0.0003097703],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8595686,0.01625083,0.00009966357,0.03524767,0.0009895897,0.0002175856,0.000005311627,0.00006812483,0.08755264],"genre_scores_gemma":[0.9660665,0.03083628,0.0001198168,0.001307153,0.0001515331,0.00001268252,0.000001276376,0.000004119808,0.001500624],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6777925,"threshold_uncertainty_score":0.5969011,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2945453442","doi":"10.1558/rsth.38715","title":"Changing the World without Doing Harm","year":2019,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Social Work Education and Practice","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Tyndale University","funders":"","keywords":"Insider; Faith; Secularism; Context (archaeology); Sociology; Confessional; Action (physics); Participatory action research; Field (mathematics); Harm; Action research; Citizen journalism; Reflexivity; Public relations; Environmental ethics; Political science; Media studies; Epistemology; Social science; Law; Pedagogy; Politics","authors":[{"name":"Mark D. Chapman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02467685390233047,"gpt":0.3681272652721432,"spread":0.3434504113698127,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007990353,0.00005913569,0.0001273185,0.00004417037,0.001277189,0.00002897248,0.00008959264,0.00003220504,0.000154762],"category_scores_gemma":[0.0001798804,0.00003926357,0.00002679804,0.0003343907,0.0003102307,0.00003696296,0.00006955697,0.0001067111,0.0002112004],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002558635,"about_ca_system_score_gemma":0.00003533691,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001588033,"about_ca_topic_score_gemma":0.0008927109,"domain_scores_codex":[0.9992452,0.0002221888,0.000079974,0.0001207094,0.00008388058,0.0002480265],"domain_scores_gemma":[0.9987562,0.001004505,0.00006787409,0.00008653151,0.00005590142,0.00002904614],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001622597,0.000007868066,0.01682918,0.000008983054,0.0000974709,9.543859e-7,0.1357207,0.000001408965,0.000004249521,0.8342215,0.008695832,0.004395579],"study_design_scores_gemma":[0.0001085789,0.00001349065,0.0002978841,0.000009025571,0.00002321221,0.000002019828,0.1585894,0.000002024334,0.000004544627,0.03031114,0.8105704,0.00006830775],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1956709,0.01697118,0.0000302958,0.1122356,0.00247181,0.0003788733,4.493177e-7,0.00008348396,0.6721573],"genre_scores_gemma":[0.9548306,0.00528581,0.00007354043,0.002740274,0.0003231962,0.00001367774,1.948285e-7,0.000005118636,0.03672754],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8039104,"threshold_uncertainty_score":0.9823231,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2009694751","doi":"10.1558/rsth.v28i2.129","title":"A Critical Assessment: On the Imperial Cult in Religions of Rome","year":2010,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Cult; Emperor; Meaning (existential); Phrase; Term (time); Key (lock); History; Classics; Philosophy; Ancient history; Epistemology; Linguistics; Computer science","authors":[{"name":"Duncan Fishwick","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02461872818835309,"gpt":0.3752222494158159,"spread":0.3506035212274629,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005915808,0.00009458719,0.0002963961,0.00004254924,0.000490888,0.00001260397,0.0001439837,0.00009661797,0.00001685023],"category_scores_gemma":[0.002984184,0.00005662681,0.00005428223,0.0001485518,0.002862384,0.00002223341,0.0001967474,0.0002867915,0.000005199391],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001927482,"about_ca_system_score_gemma":0.000045145,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000747391,"about_ca_topic_score_gemma":0.01350257,"domain_scores_codex":[0.9989661,0.0002011535,0.0002005421,0.0001852011,0.0001529107,0.0002940701],"domain_scores_gemma":[0.9969466,0.002724502,0.00004622743,0.0001319894,0.0001122686,0.00003836427],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001846448,0.00004642496,0.002466153,0.000008299551,0.00003728265,0.000005397625,0.01007889,1.747452e-7,0.0002196124,0.9814777,0.005360408,0.0002811232],"study_design_scores_gemma":[0.0003657526,0.0003097291,0.008415483,0.00004228066,0.0000350866,0.000004446393,0.01356378,0.000009272387,0.00004951622,0.9467328,0.03032447,0.000147434],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8646564,0.001047806,0.00000317894,0.09361894,0.0006205519,0.0001776107,0.000004089886,0.0000230086,0.0398484],"genre_scores_gemma":[0.9891227,0.009996225,0.00007812276,0.0004258562,0.0001836049,0.00002912309,1.747548e-7,0.000004481623,0.0001597019],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1244663,"threshold_uncertainty_score":0.9998512,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4248706621","doi":"10.1558/rsth.v23i1.35","title":"Guyana Hinduism","year":2004,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Caribbean history, culture, and politics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Hinduism; Philosophy; Theology","authors":[{"name":"Paul L. Younger","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02378977035480741,"gpt":0.3149558561126172,"spread":0.2911660857578098,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001880364,0.00008422438,0.0001844715,0.00002852056,0.0006332357,0.00000993847,0.00008023654,0.00009830525,0.000008979463],"category_scores_gemma":[0.0001358856,0.00006883796,0.00004606344,0.00005984944,0.0008983178,0.0000217342,0.00004591586,0.00008828244,0.0000330252],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001091504,"about_ca_system_score_gemma":0.00006447615,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003733799,"about_ca_topic_score_gemma":0.004877727,"domain_scores_codex":[0.9993021,0.00005898014,0.0001036006,0.0001486199,0.00008823352,0.0002984178],"domain_scores_gemma":[0.9996418,0.00008341407,0.00003819843,0.00009173092,0.00007008479,0.00007474305],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003958608,0.000008031629,0.0002612144,0.000006916086,0.00004644431,0.00001390693,0.05600265,0.000002320553,0.000003897135,0.9314649,0.01186108,0.0003247107],"study_design_scores_gemma":[0.0002818306,0.00006215456,0.000139524,0.00001005159,0.00003160412,0.00001101166,0.01505797,1.008691e-7,0.000009736652,0.5041437,0.480141,0.000111294],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3088608,0.1311828,0.00008081715,0.01356025,0.002560031,0.0002874931,0.000009060812,0.000200942,0.5432578],"genre_scores_gemma":[0.9642562,0.03116838,0.00009560308,0.001382311,0.0004373465,0.000005822281,8.259615e-7,0.000005981872,0.002647496],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6553954,"threshold_uncertainty_score":0.5644412,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2057019519","doi":"10.1558/rsth.v30i2.171","title":"Canadian Census Figures on Aboriginal Spiritual Preferences","year":2012,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Spiritualities; Census; Spirituality; Geography; Sociology; American Community Survey; Genealogy; History; Demography; Population","authors":[{"name":"Marc Fonda","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02186533008925999,"gpt":0.3395932709558561,"spread":0.3177279408665961,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003840277,0.0001022473,0.0001737846,0.00008293132,0.004311784,0.00001362505,0.00009371625,0.0001138459,0.00002570853],"category_scores_gemma":[0.00001143991,0.00007057409,0.00002298925,0.00008487085,0.0004510889,0.00004288984,0.000001172914,0.0001040893,0.00005143192],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001671537,"about_ca_system_score_gemma":0.003101159,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8464352,"about_ca_topic_score_gemma":0.9915404,"domain_scores_codex":[0.9987429,0.0001695146,0.0001226003,0.0001485367,0.0001079038,0.0007085112],"domain_scores_gemma":[0.9993017,0.000203208,0.00004863236,0.00008691783,0.0000954018,0.0002640953],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000708703,0.00001864928,0.004947452,0.0000127943,0.00002876485,0.000001676022,0.2132355,2.177501e-7,4.807096e-8,0.7786039,0.002780237,0.0003637004],"study_design_scores_gemma":[0.00007692242,0.0001094431,0.002080965,0.00001499455,0.00001497424,0.000004379749,0.01260193,1.097261e-7,0.000004349643,0.03349936,0.9514877,0.0001048384],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6325631,0.01598514,4.280475e-7,0.001584421,0.001358876,0.0001741903,0.000007741976,0.00002599995,0.3483001],"genre_scores_gemma":[0.8431742,0.1521451,0.00003290649,0.0002465674,0.0009160019,0.000003573868,0.000002986205,0.000004610329,0.003474053],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9487075,"threshold_uncertainty_score":0.9969845,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2563324485","doi":"10.1558/rsth.32558","title":"How Gelatin Becomes an Essential Symbol of Muslim Identity","year":2016,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Immigration; Negotiation; Identity (music); Sociology; Symbol (formal); Ethnography; Gender studies; Media studies; Political science; Aesthetics; Social science; Law; Anthropology","authors":[{"name":"Rachel Brown","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01733923293029337,"gpt":0.2530874565695037,"spread":0.2357482236392103,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001173199,0.0001058787,0.0002542605,0.000007984789,0.0001553404,0.00001357097,0.0001106161,0.0000770697,0.0000252492],"category_scores_gemma":[0.00004953416,0.00002904027,0.00006253863,0.00006945553,0.0002752132,0.0001253993,0.0001398628,0.00003838438,0.00000419938],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000005443078,"about_ca_system_score_gemma":0.000002039367,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001393409,"about_ca_topic_score_gemma":0.00117762,"domain_scores_codex":[0.9993343,0.00006803006,0.0001290062,0.0002091247,0.0000765592,0.0001830127],"domain_scores_gemma":[0.9995778,0.0001711404,0.00008524719,0.00004927483,0.00007190855,0.00004460336],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002806639,0.0004207068,0.07358061,0.0001187103,0.0009663704,0.0001318312,0.01055539,6.392083e-7,0.5696313,0.1707673,0.01358571,0.1599607],"study_design_scores_gemma":[0.001642655,0.004136901,0.1927129,0.0001518769,0.00025853,0.00022524,0.02657059,0.000006346511,0.01073733,0.7493749,0.01328,0.0009026747],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9885141,0.004092795,0.00001306312,0.006833508,0.0001439747,0.00008154565,0.000009986381,0.00002708432,0.00028396],"genre_scores_gemma":[0.9896204,0.009498131,0.00002185976,0.00008318698,0.0002685014,0.000005547869,0.000002930937,6.498321e-7,0.0004987259],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5786076,"threshold_uncertainty_score":0.1194768,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2945493310","doi":"10.1558/rsth.38261","title":"Reflective Practice Writing Bicycle","year":2019,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Reflective Practices in Education","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Journaling file system; Reflective practice; Praxis; Experiential learning; Reflective writing; Reflection (computer programming); Process (computing); Computer science; Pedagogy; Psychology; Mathematics education; Epistemology","authors":[{"name":"Edmund Pries","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02497362811875418,"gpt":0.4282725552583805,"spread":0.4032989271396263,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00121184,0.00008449088,0.0001780979,0.00005562034,0.0005215831,0.00003085194,0.00009321238,0.00007886189,0.0000194602],"category_scores_gemma":[0.003120045,0.00007518321,0.00002555707,0.0001917146,0.0003836752,0.0002644048,0.00009897954,0.0001632204,0.0001224077],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001295747,"about_ca_system_score_gemma":0.00008038861,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001111702,"about_ca_topic_score_gemma":0.0003116128,"domain_scores_codex":[0.9986252,0.0005591732,0.0001409336,0.0002600193,0.0001344199,0.00028023],"domain_scores_gemma":[0.9968439,0.002517844,0.0001679748,0.0001274152,0.0003018225,0.00004099876],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001226862,0.00006786882,0.03159609,0.0000318478,0.0003339386,0.000007750583,0.1569841,0.00000734067,0.0002437429,0.7917709,0.001883035,0.01695074],"study_design_scores_gemma":[0.0003597877,0.0003048342,0.00311892,0.00003553864,0.00008925954,0.00003951291,0.2503432,0.000009489547,0.00007182913,0.5434545,0.2019326,0.000240569],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3598134,0.01276259,0.00003567361,0.01121736,0.0008401922,0.0002457822,2.736406e-7,0.00005357999,0.6150311],"genre_scores_gemma":[0.9699937,0.02514263,0.002374415,0.001128564,0.0002759862,0.00002225471,2.916769e-7,0.000008625128,0.001053562],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6139776,"threshold_uncertainty_score":0.4011649,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2023617898","doi":"10.1558/rsth.v23i1.6","title":"Hybrid Constructions","year":2004,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"BIM and Construction Integration","field":"Engineering","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Computer science; Linguistics; Mathematics; Physics; Philosophy","authors":[{"name":"Kay Koppedrayer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006888747682465781,"gpt":0.2175988597573311,"spread":0.2107101120748653,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00002056125,0.00006857243,0.0001067275,0.0000356612,0.00008937817,0.000005171829,0.00002064843,0.00002804716,0.000005013602],"category_scores_gemma":[0.00000836112,0.0000569271,0.0000200351,0.00003272603,0.0001987192,0.00002136313,0.00001327773,0.000062568,0.00001780231],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002109389,"about_ca_system_score_gemma":0.000005583615,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001232724,"about_ca_topic_score_gemma":0.00002250626,"domain_scores_codex":[0.9997041,0.000005122185,0.00009051812,0.00007566278,0.00002274766,0.0001018964],"domain_scores_gemma":[0.9998644,0.00001790951,0.00001015199,0.00005802758,0.00002933605,0.00002018497],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000446884,0.000003516508,0.0003187472,0.00002798926,0.0001873904,0.000008362511,0.0005988752,0.001350253,0.0002907724,0.9775525,0.002088411,0.01756871],"study_design_scores_gemma":[0.0004987069,0.00005939341,0.0001879742,0.0000213715,0.00003404441,0.001107505,0.001076944,0.0001314353,0.001718411,0.9867226,0.008286641,0.0001549915],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9255292,0.03921075,0.008879106,0.0007434174,0.001805476,0.0001010996,0.000005103497,0.0004249059,0.02330092],"genre_scores_gemma":[0.9858435,0.01338972,0.0005816437,0.00007212732,0.00006547666,0.00001192033,8.358812e-7,0.000005903225,0.00002880436],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06031434,"threshold_uncertainty_score":0.232142,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2066464985","doi":"10.1558/rsth.v24i1.61","title":"Much Suffering Eye in Antioch's House of the Evil Eye","year":2005,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Philosophy; Art; Optometry; Medicine","authors":[{"name":"J R C Cousland","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02333110467862081,"gpt":0.2639273079725677,"spread":0.2405962032939469,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001459387,0.0001136857,0.0002533182,0.00006285869,0.0002151823,0.00001818092,0.0000990044,0.00003382663,0.00003954018],"category_scores_gemma":[0.00004991693,0.00007380849,0.00005417104,0.00003485288,0.0005064901,0.00006603967,0.00007853889,0.00008890559,0.000007426151],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001391119,"about_ca_system_score_gemma":0.00001183596,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002693167,"about_ca_topic_score_gemma":0.002648085,"domain_scores_codex":[0.9992526,0.00006941055,0.0002523549,0.0001530575,0.00007254045,0.0002000462],"domain_scores_gemma":[0.9995604,0.0001319617,0.00006311894,0.0001480591,0.00007927244,0.00001715904],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003213759,0.0000522211,0.01181007,0.00009384126,0.00009541621,0.000005639758,0.1937311,0.00002137415,0.00004227704,0.7908724,0.001575682,0.001667797],"study_design_scores_gemma":[0.003316167,0.0006334839,0.04656686,0.0006080345,0.0002141848,0.00003074904,0.1005849,0.0003687553,0.0006178419,0.285339,0.5608206,0.0008994241],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9521355,0.02853164,0.000003671672,0.001717178,0.0003357677,0.0001213647,0.000005331711,0.00003547246,0.01711409],"genre_scores_gemma":[0.9912713,0.005720485,0.00002920577,0.0004784786,0.0002884147,0.000009806122,6.080055e-7,0.00001371105,0.002188061],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5592449,"threshold_uncertainty_score":0.3009823,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2017375044","doi":"10.1558/rsth.v22i1.63","title":"Lineage, Shrine, Qawwali and Study Circle","year":2003,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Lineage (genetic); Evolutionary biology; Genealogy; History; Biology; Genetics; Gene","authors":[{"name":"Regula Burckhardt Qureshi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01957341301163067,"gpt":0.3086706254871839,"spread":0.2890972124755533,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005777971,0.0001097403,0.0003058483,0.00004559804,0.001124427,0.00001236908,0.00006270156,0.00005761555,0.00001117298],"category_scores_gemma":[0.0002929923,0.00009792356,0.00002855903,0.00009522039,0.0009082908,0.00002355854,0.0001027482,0.00008753544,0.000009214231],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003508751,"about_ca_system_score_gemma":0.00002840215,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001500564,"about_ca_topic_score_gemma":0.006174983,"domain_scores_codex":[0.9989473,0.000218233,0.0001560313,0.0002662937,0.000101455,0.0003106983],"domain_scores_gemma":[0.9994538,0.0002528854,0.00005410285,0.0001130928,0.00007903595,0.00004708627],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002737581,0.0001430429,0.04356856,0.00003462514,0.0004588127,0.00006350917,0.1990157,9.310853e-7,0.000005486828,0.7378523,0.01332546,0.005504193],"study_design_scores_gemma":[0.001889975,0.0009025596,0.01690154,0.00002309159,0.0002004928,0.00002524345,0.3158813,0.000002101651,0.000006272264,0.07788912,0.5857792,0.0004991714],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.76071,0.08691719,0.00001457263,0.001218251,0.0007897337,0.0003704536,0.000001176234,0.00006718921,0.1499114],"genre_scores_gemma":[0.9437305,0.05326591,0.00005890951,0.0002959499,0.0001170773,0.00002172614,1.137827e-7,0.00000766661,0.002502157],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6599632,"threshold_uncertainty_score":0.8648299,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2052194367","doi":"10.1558/rsth.v30i2.189","title":"“Our Ancestors Paddle With Us”","year":2012,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Assertion; Bay; Identity (music); Ethnology; Anthropology; Sociology; Embodied cognition; History; Archaeology; Aesthetics; Art","authors":[{"name":"Dennis Kelley","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02972263644076765,"gpt":0.2540675934396248,"spread":0.2243449569988572,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009309784,0.0001103309,0.000184301,0.000004320893,0.0002121634,0.000007010484,0.00005645452,0.0000559403,0.00001228033],"category_scores_gemma":[0.0000110475,0.0000305007,0.00002980003,0.00008589856,0.00008740705,0.00004965848,0.0000697674,0.00006455011,0.00002363716],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000006480675,"about_ca_system_score_gemma":0.000001443338,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000139016,"about_ca_topic_score_gemma":0.0003544331,"domain_scores_codex":[0.999393,0.00003389133,0.00008262348,0.000143001,0.00005616952,0.0002913216],"domain_scores_gemma":[0.9997672,0.00005853643,0.00004280591,0.00003121803,0.0000331177,0.00006712262],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003538593,0.0003354646,0.7733718,0.00006157166,0.0007100778,0.0000969282,0.008557435,0.000004477929,0.008145189,0.04262245,0.1135119,0.05222881],"study_design_scores_gemma":[0.0007348288,0.002778373,0.2965098,0.00006364073,0.0001690605,0.0007565011,0.01400618,0.000002984471,0.000712776,0.02816445,0.6552979,0.0008034756],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9640436,0.02916808,0.00000108487,0.002647111,0.0001669357,0.00007601376,0.000002278703,0.00003963112,0.003855312],"genre_scores_gemma":[0.9922629,0.005922609,0.00006171714,0.0005232085,0.000587076,0.00001152986,0.000003489398,6.727597e-7,0.0006268165],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.541786,"threshold_uncertainty_score":0.1631811,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2184349169","doi":"10.1558/rsth.v34i1.26901","title":"Calvinist Case for Tolerant Public Pluralism","year":2015,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religious Education and Schools","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"The King's University","funders":"","keywords":"Toleration; Pluralism (philosophy); Calvinism; Democracy; Politics; Legitimacy; Sociology; Sovereignty; Public reason; Law; Epistemology; Political science; Philosophy","authors":[{"name":"John Hiemstra","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1064997529770097,"gpt":0.3976627923596208,"spread":0.2911630393826112,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007774431,0.0001027008,0.0002446572,0.00005433916,0.0007289385,0.00006121495,0.0001009949,0.00009118365,0.000005759208],"category_scores_gemma":[0.001015221,0.00008084371,0.00005292553,0.000105799,0.0005514738,0.00002789214,0.00005783342,0.00006794014,0.00001926008],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006858045,"about_ca_system_score_gemma":0.000190203,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001250027,"about_ca_topic_score_gemma":0.001712712,"domain_scores_codex":[0.9989723,0.0001555555,0.0001877224,0.0002128768,0.0001052544,0.0003662936],"domain_scores_gemma":[0.9989229,0.00029518,0.00007008239,0.0001281757,0.0003560189,0.0002275775],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001999749,0.00001115279,0.001321139,0.000009368604,0.00006867056,0.00007150679,0.04084649,9.920905e-7,6.955725e-7,0.6523604,0.3033477,0.00194192],"study_design_scores_gemma":[0.0007425484,0.0001569542,0.00002064509,0.0000094715,0.00003421245,0.0003819535,0.0675407,0.00002529567,0.000002522264,0.584947,0.345941,0.0001977409],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7476603,0.06074539,0.0002937613,0.09540931,0.003028493,0.0009371316,0.00001150707,0.0001979402,0.09171614],"genre_scores_gemma":[0.9852815,0.009972866,0.0002627605,0.001328421,0.0003772605,0.00008737267,0.000002171778,0.000008566331,0.002679139],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2376211,"threshold_uncertainty_score":0.560648,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2564057737","doi":"10.1558/rsth.32556","title":"Cookbooks are Our Texts","year":2016,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Concordia University","funders":"","keywords":"Folklore; Meaning (existential); Homeland; Ethnic group; Judaism; Identity (music); Media studies; History; Ephemeral key; Sociology; Aesthetics; Anthropology; Psychology; Art; Political science; Law; Archaeology; Computer science","authors":[{"name":"Norma Baumel Joseph","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02068118158357734,"gpt":0.2443860393856689,"spread":0.2237048578020915,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00007379619,0.0001098838,0.0002023886,0.000004815307,0.0001860759,0.000006839275,0.00007641001,0.00007353297,0.00001505894],"category_scores_gemma":[0.00003686565,0.00002594549,0.00004847083,0.00004173725,0.00009120141,0.00002213768,0.0001188089,0.00004109174,0.00005939839],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007445653,"about_ca_system_score_gemma":0.000001391411,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002641279,"about_ca_topic_score_gemma":0.0002631833,"domain_scores_codex":[0.9993752,0.00003792296,0.0001075303,0.0002119672,0.00005132645,0.0002160819],"domain_scores_gemma":[0.9996951,0.0001124412,0.00005779991,0.00003708209,0.00004969302,0.00004793307],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0003085859,0.0001600721,0.05099218,0.00004889984,0.0006398257,0.0004915565,0.00187745,3.592768e-7,0.09348334,0.06120055,0.3844778,0.4063194],"study_design_scores_gemma":[0.001282964,0.001770222,0.07805331,0.0001965288,0.0001073943,0.0006120224,0.005181466,0.000001184683,0.002236486,0.4751596,0.4345623,0.0008365177],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9561738,0.01617959,0.000002405161,0.0228725,0.0002073058,0.0001014721,0.000009107703,0.00007092736,0.004382875],"genre_scores_gemma":[0.9862878,0.008844691,0.00001236149,0.0006114766,0.0003715857,0.000009644073,9.543126e-7,6.012605e-7,0.003860858],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4139591,"threshold_uncertainty_score":0.1431164,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2806250022","doi":"10.1558/rsth.30399","title":"Faith-Filled Visions for a Vital Earth Community","year":2018,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Flourishing; Vision; Environmental ethics; Premise; Faith; Encyclical; Sustainable development; Sociology; Poverty; Ecology; Political science; Philosophy; Law; Epistemology; Social psychology; Psychology; Anthropology; Biology","authors":[{"name":"Christopher Hrynkow","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05743811083518292,"gpt":0.3866435997438533,"spread":0.3292054889086704,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.001326624,0.0001153463,0.0003113551,0.00005089048,0.003361537,0.00002022274,0.0001806712,0.0002132437,0.00001065882],"category_scores_gemma":[0.001177126,0.00009232948,0.00007237864,0.0001100767,0.003007078,0.00003619262,0.0001743289,0.0002185964,0.00002915008],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002245914,"about_ca_system_score_gemma":0.00007280795,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00189048,"about_ca_topic_score_gemma":0.0176283,"domain_scores_codex":[0.9987291,0.0004021304,0.0001840815,0.0001768208,0.0000862183,0.0004216241],"domain_scores_gemma":[0.9976987,0.001626418,0.00007876154,0.0001822434,0.0003313858,0.00008251746],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001098973,0.00006391026,0.003545424,0.00003838638,0.0002304883,0.000002605993,0.1452626,7.150894e-7,0.00004407464,0.806605,0.04345214,0.0006447671],"study_design_scores_gemma":[0.0006968399,0.001086937,0.001299982,0.000027124,0.00005867209,0.000008654087,0.05555173,0.00001197985,0.00002661582,0.7836898,0.1573541,0.0001875489],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8338339,0.01377278,0.0006218361,0.0283982,0.002160061,0.0008450712,0.00001599591,0.0001972999,0.1201549],"genre_scores_gemma":[0.9689865,0.02781988,0.0004111711,0.001216351,0.0004251431,0.00004225685,0.00000180092,0.000009212914,0.001087667],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1351526,"threshold_uncertainty_score":0.9997061,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1995459747","doi":"10.1558/rsth.v26i1.77","title":"Bad Side to The Good Story","year":2007,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"History; Genealogy; Philosophy; Ancient history; Literature; Art","authors":[{"name":"Walter Vanast","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02813920026112517,"gpt":0.3764426249025943,"spread":0.3483034246414691,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002298933,0.0001712358,0.0004174274,0.00006813584,0.006287524,0.00000196381,0.0001539415,0.0001644314,0.00002249714],"category_scores_gemma":[0.0004106952,0.0001008118,0.00005000433,0.0001251701,0.0002410482,0.00001169437,0.0007125576,0.0004749019,0.0004879292],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001506729,"about_ca_system_score_gemma":0.0000835586,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001023737,"about_ca_topic_score_gemma":0.06303108,"domain_scores_codex":[0.9976889,0.0002827898,0.0003404885,0.0002825326,0.00008247261,0.001322852],"domain_scores_gemma":[0.9973106,0.001999238,0.0001140631,0.0002673902,0.000217919,0.00009076484],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003450511,0.0000538608,0.05603772,0.0001735719,0.0008562009,0.0001066576,0.4087266,0.00001378482,0.00004552659,0.2615153,0.2651554,0.00697031],"study_design_scores_gemma":[0.000586963,0.0006040892,0.02446778,0.00003215327,0.0000678777,0.00002943075,0.1789934,0.000001282917,0.000005611394,0.01408631,0.7809128,0.0002123278],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6957644,0.0612166,0.0005942898,0.05452634,0.004934834,0.001948092,0.000009056427,0.0001604815,0.1808459],"genre_scores_gemma":[0.9665149,0.01237707,0.000138877,0.01613837,0.0007757251,0.0001334784,0.000001009102,0.00002061239,0.003899929],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5157574,"threshold_uncertainty_score":0.9950061,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2121325436","doi":"10.1558/rsth.v29i1.93","title":"Toward Global Community: Sufism and World Order","year":2010,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Sufism; Environmental ethics; Vision; Contemplation; Dialectic; Solidarity; Context (archaeology); Sociology; Spirituality; Human rights; Politics; Political science; Epistemology; Law; Islam; History; Philosophy; Anthropology","authors":[{"name":"Abdul Aziz Said","is_ca":false},{"name":"Nathan C. Funk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03148638963977152,"gpt":0.331433963457408,"spread":0.2999475738176365,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006812233,0.0001224591,0.0002533717,0.00002576015,0.001213978,0.0000346382,0.000130477,0.0001150855,0.000008710997],"category_scores_gemma":[0.0002328167,0.00009795273,0.00003481606,0.0002012289,0.001402174,0.00003289868,0.0002573942,0.0002594827,0.000009472042],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003379818,"about_ca_system_score_gemma":0.00006653153,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.02037897,"about_ca_topic_score_gemma":0.03815736,"domain_scores_codex":[0.9990448,0.0001954391,0.000148084,0.0001645022,0.0001194922,0.0003276961],"domain_scores_gemma":[0.9992526,0.0003265734,0.00005242067,0.0001322389,0.0001386125,0.00009761206],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002228845,0.00003262599,0.03738659,0.0000435658,0.0002504376,0.00001222655,0.4255304,2.475266e-7,0.00001428387,0.4388506,0.09548282,0.002373953],"study_design_scores_gemma":[0.0004072034,0.00006343648,0.01949518,0.00001429956,0.00003530233,0.0000215451,0.1188487,0.000001370067,0.000004753986,0.7664456,0.09444929,0.0002133165],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9216591,0.03845089,0.0000225478,0.008393927,0.0008157664,0.0001443075,0.000002004235,0.00007224471,0.03043918],"genre_scores_gemma":[0.8603733,0.1374225,0.0005958251,0.001173745,0.0001587512,0.000009377599,8.934111e-7,0.000004762063,0.0002608906],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.327595,"threshold_uncertainty_score":0.9861444,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2776990974","doi":"10.1558/rsth.35154","title":"Examining Competing Claims in the Dialogue over Sex Education in Ontario","year":2017,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"International Human Rights and Reproductive Law","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Queen's University","funders":"","keywords":"Power (physics); Sociology; Public sphere; Gender studies; Dynamics (music); Political science; Law; Politics; Pedagogy","authors":[{"name":"Pamela Dickey Young","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05298108596169616,"gpt":0.3527518537209495,"spread":0.2997707677592534,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007743661,0.0000535279,0.0001230722,0.00003503945,0.0008050518,0.00004151112,0.000172958,0.00004017967,0.000008125505],"category_scores_gemma":[0.00009143511,0.00003302973,0.00001363493,0.0000161424,0.0005244984,0.00005331212,0.00007559681,0.0001297187,0.00000246872],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008991449,"about_ca_system_score_gemma":0.0001053706,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1975451,"about_ca_topic_score_gemma":0.8349071,"domain_scores_codex":[0.9993538,0.0001419394,0.000110418,0.0001653324,0.00008009232,0.0001483796],"domain_scores_gemma":[0.9995447,0.0001985747,0.00007965281,0.0001272304,0.00003997683,0.000009809755],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.000005423021,0.00001985529,0.2017229,0.000002281477,0.0000113102,0.000005177815,0.1014774,0.000001217133,0.000001868432,0.6955345,0.0001587388,0.00105934],"study_design_scores_gemma":[0.0001578569,0.00003004104,0.5077761,0.00003329913,0.000004320505,0.000003238285,0.02144279,0.000001716202,0.000001385752,0.4572323,0.01325366,0.0000632956],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9025549,0.0009918598,8.167224e-7,0.00211693,0.0004465781,0.0001143992,1.608639e-7,0.000003852273,0.09377048],"genre_scores_gemma":[0.9955397,0.001139316,0.0000203039,0.0002623057,0.0002506035,0.00001295182,7.32887e-7,0.000002339765,0.002771749],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6373621,"threshold_uncertainty_score":0.8077986,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2067870890","doi":"10.1558/rsth.v26i1.5","title":"Aspects of God’s Relationship to the World in the Theologies of Jurgen Moltmann, Bonaventure and Jonathan Edwards","year":2007,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Doctrine; Philosophy; Theology; Infinity; Religious studies; Epistemology; Mathematics","authors":[{"name":"Don Schweitzer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04108157514312264,"gpt":0.2927204014499593,"spread":0.2516388263068366,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001539128,0.0001452817,0.0003639145,0.0001548034,0.0002314857,0.000007239193,0.0001684991,0.00005783754,0.00002124653],"category_scores_gemma":[0.0003521194,0.00007268418,0.00005423433,0.00009849332,0.001397724,0.00002482835,0.0001802996,0.0001998836,0.000002852572],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008665151,"about_ca_system_score_gemma":0.00001302324,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000172773,"about_ca_topic_score_gemma":0.01290549,"domain_scores_codex":[0.9988788,0.0002254597,0.0003507602,0.0001823819,0.0001155125,0.0002471122],"domain_scores_gemma":[0.9972257,0.00228593,0.0001432439,0.000224913,0.00009461668,0.00002562081],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001126218,0.00002465976,0.003141238,0.00004914985,0.00008685161,0.00001128017,0.05330529,0.000005788608,0.000005355444,0.9415354,0.001315184,0.000407236],"study_design_scores_gemma":[0.000248613,0.0003152392,0.01053194,0.00004477103,0.00005391871,0.00002515083,0.01530775,0.000002761297,0.00004282141,0.9548473,0.01848827,0.00009143605],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.692984,0.05296221,0.00002963395,0.02327239,0.000628597,0.0005781845,0.00001605628,0.00002363868,0.2295053],"genre_scores_gemma":[0.9965531,0.001697338,0.0000215253,0.0009647865,0.0002313335,0.00001593285,0.000001405548,0.000007440957,0.0005071375],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3035691,"threshold_uncertainty_score":0.7201568,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4244084553","doi":"10.1558/rsth.v30i1.57","title":"Confronting Myths of Difference","year":2012,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Islam; Meaning (existential); Mythology; Context (archaeology); Nexus (standard); Power (physics); Argument (complex analysis); Sociology; Epistemology; Aesthetics; Political science; Law; History; Philosophy; Theology; Engineering","authors":[{"name":"David Gay","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02455445449459419,"gpt":0.3035184431811782,"spread":0.278963988686584,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003384478,0.00006503703,0.0002412674,0.00002554534,0.0004221151,0.000001989254,0.00006037495,0.00004748566,0.000007757094],"category_scores_gemma":[0.0001815789,0.00005172771,0.00003162053,0.00004426308,0.001037044,0.00001850158,0.00009852771,0.00004888303,0.00000462251],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002634259,"about_ca_system_score_gemma":0.00001527763,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006738754,"about_ca_topic_score_gemma":0.0004711011,"domain_scores_codex":[0.999339,0.0000771648,0.000124923,0.00008735944,0.0000735108,0.000298074],"domain_scores_gemma":[0.9995189,0.0002411688,0.00007875878,0.00006477283,0.00006604887,0.00003038978],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000007532589,0.00001413885,0.01813266,0.00002360083,0.0000899047,6.900057e-7,0.1362367,6.997067e-8,0.00003303405,0.8367313,0.003868066,0.004862374],"study_design_scores_gemma":[0.0008192643,0.0002646523,0.02997753,0.0001000503,0.0001994842,0.00001127765,0.36146,0.000004109944,0.00005727135,0.09650066,0.5100995,0.0005062417],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4228866,0.3154204,0.00006661256,0.001394332,0.001308493,0.0001277057,0.00000153861,0.00003767838,0.2587566],"genre_scores_gemma":[0.9538411,0.04348129,0.00010187,0.0001149485,0.0002087086,0.00000560523,1.154113e-7,0.000003479472,0.002242815],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7402306,"threshold_uncertainty_score":0.3821032,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2168232029","doi":"10.1558/rsth.v32i1.133","title":"Islam and the Secular State: Negotiating the Future of Shari’a, by Abdullahi Ahmed An-Na’im","year":2013,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Negotiation; Islam; State (computer science); Secularism; Religious studies; Political science; Sociology; Law; Theology; Philosophy; Mathematics","authors":[{"name":"Mojtaba Mahdavi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006072433835001625,"gpt":0.2496473962128766,"spread":0.243574962377875,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0007038845,0.0001350566,0.0003523713,0.00001976397,0.001641422,0.00003045479,0.0001909265,0.00007863538,0.0000147599],"category_scores_gemma":[0.0001116835,0.00006899966,0.0000483486,0.00008881055,0.003289909,0.00004825538,0.0001976774,0.0001510726,0.0000037824],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002417832,"about_ca_system_score_gemma":0.00002565908,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008679254,"about_ca_topic_score_gemma":0.002564779,"domain_scores_codex":[0.9987521,0.0003429281,0.0002169129,0.0002124882,0.0001490775,0.0003264706],"domain_scores_gemma":[0.9989419,0.0005378346,0.0001562418,0.000175289,0.0001578173,0.00003094733],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003825452,0.00002004618,0.001015823,0.00003457666,0.0003924861,0.000002137172,0.3960999,0.000006370033,0.00003017191,0.5369869,0.05779939,0.007574011],"study_design_scores_gemma":[0.001826782,0.0002907628,0.002482253,0.0000293006,0.0001849986,0.00001119504,0.5940847,0.0002547251,0.000008345335,0.3061053,0.09436806,0.0003535924],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7325021,0.2412723,0.00002318411,0.0147714,0.0007495177,0.0006001302,0.000007672216,0.00003151311,0.01004216],"genre_scores_gemma":[0.8759502,0.1222009,0.00002418473,0.0007970547,0.0002194354,0.00004970057,7.708025e-7,0.000008247102,0.000749466],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2308815,"threshold_uncertainty_score":0.9996583,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1983752490","doi":"10.1558/rsth.v30i2.155","title":"Indigenous Knowledge Documentation Project-Morrison Sessions","year":2012,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Winnipeg","funders":"","keywords":"Indigenous; Documentation; Traditional knowledge; History; Natural (archaeology); Sociology; Ethnology; Archaeology; Ecology","authors":[{"name":"Mark Ruml","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0299716017582694,"gpt":0.39214035472166,"spread":0.3621687529633906,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0007137324,0.0001094789,0.0002026211,0.00009597247,0.006258043,0.00001721068,0.00008176819,0.0001237829,0.00001528122],"category_scores_gemma":[0.00001390173,0.0000777841,0.00003175803,0.000173764,0.0004116298,0.0001338595,0.000005592991,0.0001018299,0.00007024364],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001409436,"about_ca_system_score_gemma":0.001677603,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.04245359,"about_ca_topic_score_gemma":0.2451204,"domain_scores_codex":[0.9985963,0.0003477441,0.0001871557,0.0001627815,0.00009739957,0.0006085896],"domain_scores_gemma":[0.9993098,0.0002545649,0.00009827073,0.0001007443,0.0001323214,0.0001042928],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006024116,0.00007175919,0.004645183,0.00003019071,0.00003639226,5.019813e-7,0.7512679,7.511647e-8,7.799117e-7,0.2419246,0.001211646,0.0008049454],"study_design_scores_gemma":[0.0002152657,0.0001261256,0.001350013,0.00002657673,0.00005169477,0.00001300092,0.1012686,4.134231e-7,0.00002556495,0.02412563,0.8726199,0.0001771805],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7544076,0.07153361,0.00002762505,0.0003020102,0.001864273,0.0006618999,0.000001907065,0.00007606702,0.171125],"genre_scores_gemma":[0.7497417,0.2427197,0.0001323034,0.00005992589,0.0007561981,0.00001529874,0.000003733297,0.000008036837,0.006563027],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8714083,"threshold_uncertainty_score":0.9950356,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2309730706","doi":"10.1558/rsth.v34i2.29296","title":"Global Contextualities and Alberta Muslim Women’s Health","year":2015,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Alberta","funders":"","keywords":"Islam; Cohort; Muslim world; Gender studies; Subject (documents); Sociology; Political science; Psychology; Geography; Medicine","authors":[{"name":"Earle H. Waugh","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05430612021300673,"gpt":0.3843812715586302,"spread":0.3300751513456235,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001279466,0.0001524904,0.0004758017,0.00003642841,0.0005191959,0.00002811598,0.0001145077,0.0001304249,0.000008582024],"category_scores_gemma":[0.0004442777,0.0001256073,0.00003145309,0.000110613,0.001776776,0.00004289088,0.0001236218,0.00007219674,0.00001352463],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001738041,"about_ca_system_score_gemma":0.0001429799,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.0771617,"about_ca_topic_score_gemma":0.08220645,"domain_scores_codex":[0.9981192,0.0005603178,0.0002675686,0.0003220772,0.0001375338,0.0005933257],"domain_scores_gemma":[0.9989293,0.0003982709,0.0001069844,0.0001477658,0.0001242932,0.0002933787],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005038628,0.00002088262,0.0157093,0.00002622223,0.0001140287,0.000005307596,0.4811431,3.080428e-7,7.989498e-8,0.4252751,0.07530879,0.002346571],"study_design_scores_gemma":[0.0007392025,0.0004462326,0.001852037,0.00001438701,0.00001034248,0.00003800824,0.4388165,6.764282e-7,7.703806e-8,0.4615981,0.09632754,0.0001568957],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8135405,0.07952068,0.00002252471,0.0384973,0.0009767254,0.0002322715,0.000007704572,0.00006000819,0.06714226],"genre_scores_gemma":[0.9349974,0.05509583,0.00002802411,0.007909397,0.0002714193,0.00003010696,0.000001246848,0.000006229192,0.001660344],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1214569,"threshold_uncertainty_score":0.9345409,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1999677021","doi":"10.1558/rsth.v32i1.101","title":"Canadian Responses to Islamic Law","year":2013,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Faith; Islam; Charter; Law; Arbitration; Political science; Accommodation; State (computer science); Freedom of religion; Religious freedom; Sociology; Human rights; Theology; Philosophy; Psychology","authors":[{"name":"Maryam Razavy","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01501196088826952,"gpt":0.3033788715006406,"spread":0.2883669106123711,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001296181,0.00005825088,0.0001234862,0.00004006708,0.0006888689,0.00001584066,0.00007138756,0.00004128629,0.00004388093],"category_scores_gemma":[0.0001759071,0.00004860122,0.00001742314,0.0000656101,0.001160179,0.00002435891,0.00003869048,0.00004149145,0.0001709986],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000088009,"about_ca_system_score_gemma":0.0004033663,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8627762,"about_ca_topic_score_gemma":0.7763635,"domain_scores_codex":[0.9993367,0.00009642603,0.00007523944,0.0001097955,0.00005397012,0.0003279177],"domain_scores_gemma":[0.9994025,0.0002839013,0.00001551719,0.00006529036,0.00009769119,0.0001350556],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000239221,0.000001283783,0.0008258003,0.00000139476,0.00002091512,0.000004256573,0.002888348,4.300708e-7,0.000002403706,0.9839082,0.01214959,0.000195007],"study_design_scores_gemma":[0.00004398457,0.00005209499,0.0003963239,0.000005800486,0.000008228498,0.000006694476,0.004445817,3.004675e-7,0.000001835862,0.3406158,0.6543361,0.00008702256],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1904577,0.004276814,0.00001351698,0.03536294,0.0002809685,0.0001905179,0.000009157094,0.00003166569,0.7693767],"genre_scores_gemma":[0.9814649,0.0021314,0.0001353663,0.009716065,0.0001223266,0.00002033543,3.942818e-7,0.000002914642,0.006406269],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7910072,"threshold_uncertainty_score":0.5298292,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2902267972","doi":"10.1558/rsth.37600","title":"Are Missionaries from Mars and Nuns from Venus? Gender Relations in the Oblate Missions of the Canadian North-west","year":2018,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Frontier; Context (archaeology); Negotiation; Ambivalence; Scholarship; Oblate spheroid; Mars Exploration Program; Gender studies; History; Sociology; Political science; Archaeology; Law; Social science; Astrobiology; Psychology; Physics","authors":[{"name":"Raymond Huel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0474984127093706,"gpt":0.2498857180505804,"spread":0.2023873053412098,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009035555,0.0001332519,0.0002166028,0.00004994014,0.001142495,0.00003647612,0.0001416864,0.00006459477,0.00006544159],"category_scores_gemma":[0.00005760045,0.00006983386,0.00004306095,0.00003998773,0.001136625,0.00002620738,0.00009332572,0.0001284354,0.00001063804],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003012191,"about_ca_system_score_gemma":0.00005280031,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1347475,"about_ca_topic_score_gemma":0.5141448,"domain_scores_codex":[0.9991694,0.0001068497,0.0002132196,0.0001991206,0.00009962194,0.0002117761],"domain_scores_gemma":[0.999266,0.0002490111,0.0001231159,0.0002311023,0.00007458169,0.00005623296],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.00002949216,0.00002960125,0.1351497,0.00001342255,0.0002577112,0.00001462246,0.7119076,0.000005929925,0.000006628507,0.08828543,0.06406538,0.0002343865],"study_design_scores_gemma":[0.0003719276,0.00006887344,0.3575656,0.0000816188,0.0001214432,0.000007376953,0.1559208,0.00001972739,0.00000793714,0.3052769,0.1803854,0.0001724655],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.958665,0.02429012,0.000001160645,0.006558564,0.0004173026,0.0001516876,0.0001131027,0.000008046285,0.009794985],"genre_scores_gemma":[0.9929883,0.005130353,0.00001857728,0.001181217,0.0002439406,0.00001209276,0.000009186735,0.000008379132,0.0004079615],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5559868,"threshold_uncertainty_score":0.8787263,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2325537940","doi":"10.1558/rsth.v33i2.141","title":"Captivity, Masculinity and Degradation in an Early Rabbinic Tale","year":2014,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Narrative; Appropriation; Judaism; Literature; Plot (graphics); Captivity; History; Talmud; Masculinity; Art; Philosophy; Psychology; Psychoanalysis; Archaeology","authors":[{"name":"Robert A. Daum","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02914853251547584,"gpt":0.268690793446474,"spread":0.2395422609309981,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002179735,0.000104335,0.0002416005,0.00006993431,0.0002422329,0.00004244246,0.00004007717,0.00004078033,0.00001563559],"category_scores_gemma":[0.00006743465,0.00007636612,0.0000226093,0.00002915778,0.0004521845,0.0001048649,0.00009702962,0.0000874887,0.000007191801],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000009904493,"about_ca_system_score_gemma":0.00000240478,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001194966,"about_ca_topic_score_gemma":0.01147637,"domain_scores_codex":[0.9993209,0.0001005757,0.000163014,0.0002004701,0.00004889441,0.0001661152],"domain_scores_gemma":[0.9996002,0.0001746002,0.00005020662,0.00007871365,0.00006405667,0.00003222678],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006850034,0.00005470579,0.02332586,0.00005770456,0.00009283159,0.000002103403,0.04926477,0.000001567548,0.00001733352,0.8998157,0.001310248,0.0259887],"study_design_scores_gemma":[0.002315772,0.00358208,0.07982671,0.0001107718,0.0001244208,0.00001520796,0.01897227,0.001825746,0.00002773306,0.8294214,0.06309789,0.0006799988],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9776704,0.008512065,0.00005678616,0.0008975855,0.0001840803,0.0001020454,0.000002287109,0.00002760263,0.01254719],"genre_scores_gemma":[0.9921951,0.006709216,0.00003074832,0.0006543756,0.0001267689,0.00001747724,0.000002423475,0.00000646112,0.0002573944],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07039428,"threshold_uncertainty_score":0.6404085,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2011287566","doi":"10.1558/rsth.v33i1.47","title":"Element of a Good Marriage","year":2014,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"EPIC; SPARK (programming language); Plot (graphics); Focus (optics); Element (criminal law); Action (physics); Pillar; Altar; Literature; History; Sociology; Art; Ancient history; Law; Political science; Engineering; Computer science","authors":[{"name":"Jessica Ford","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01609489743575903,"gpt":0.336689786298523,"spread":0.3205948888627639,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004038422,0.00005797256,0.0001871362,0.00002226717,0.0002860874,0.000005880559,0.00006545826,0.00005152195,0.00002081866],"category_scores_gemma":[0.0002160635,0.00004457289,0.00005986978,0.00006207934,0.0004285957,0.00001648945,0.00005310283,0.0000542148,0.00001155806],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001872356,"about_ca_system_score_gemma":0.00001556015,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009160649,"about_ca_topic_score_gemma":0.0006519467,"domain_scores_codex":[0.9993562,0.0001449818,0.0001437229,0.0001056207,0.00008467629,0.0001648388],"domain_scores_gemma":[0.9994057,0.0003212614,0.00007030578,0.00008286566,0.00008120125,0.00003861318],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006803779,0.00001666651,0.001971714,0.00001380266,0.00008915253,5.737772e-7,0.02519053,0.000001555133,0.00003744304,0.9569985,0.0135567,0.002116546],"study_design_scores_gemma":[0.000489028,0.000287963,0.0005407394,0.00003388036,0.00005826884,0.000004768046,0.04494602,0.00002574212,0.0001226646,0.4260575,0.5272825,0.0001509533],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.388689,0.0144613,0.001037534,0.02015466,0.001285363,0.0003421847,0.000003497031,0.0001022098,0.5739242],"genre_scores_gemma":[0.9669745,0.03104942,0.0001533645,0.0006275139,0.00009939489,0.0000100291,3.274427e-7,0.000003153776,0.001082315],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5782855,"threshold_uncertainty_score":0.2200382,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3022203820","doi":"10.1558/rsth.41174","title":"Retrieving a Soul Part that Fractured During Trauma","year":2020,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Regina","funders":"","keywords":"Soul; Psyche; Intervention (counseling); Narrative; Psychology; Traumatic brain injury; Psychotherapist; Indigenous; Medicine; Clinical psychology; Psychoanalysis; Psychiatry; Literature; Art; Theology","authors":[{"name":"Jane A. Simington","is_ca":false},{"name":"Joan Wagner","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05449175678223087,"gpt":0.3446917266646579,"spread":0.290199969882427,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008620077,0.0001637414,0.0003133916,0.00003202218,0.0002071065,0.00001032849,0.0001291613,0.0001274593,0.0001248219],"category_scores_gemma":[0.00002031506,0.0001321769,0.00006846818,0.0001217474,0.0001835288,0.00001801119,0.00006393807,0.0001856692,0.00003873594],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001085393,"about_ca_system_score_gemma":0.000003503522,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002741412,"about_ca_topic_score_gemma":0.000005965739,"domain_scores_codex":[0.9990025,0.0000573168,0.0001918695,0.0003910238,0.0000580286,0.0002992355],"domain_scores_gemma":[0.9994445,0.0001185107,0.00009633998,0.0002329413,0.00002762629,0.0000800998],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001781673,0.0003142012,0.02712896,0.000330241,0.00332109,0.000200689,0.148816,0.000006551453,0.004582467,0.3643035,0.4027631,0.04645154],"study_design_scores_gemma":[0.003506606,0.00109281,0.01886691,0.0001281461,0.0001649866,0.000219133,0.009026205,0.00002168449,0.003720521,0.170198,0.7920554,0.0009995981],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8605405,0.07507268,0.002670015,0.0269284,0.000382009,0.0006487277,0.00001328832,0.0006043091,0.03314008],"genre_scores_gemma":[0.9824718,0.01234091,0.000267663,0.004125059,0.0002623136,0.0001165304,0.000001862914,0.00002389794,0.0003900055],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3892923,"threshold_uncertainty_score":0.5390016,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2334980632","doi":"10.1558/rsth.v30i2.135","title":"Toward the Renaissance of Aboriginal Spiritual Culture","year":2012,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Alberta","funders":"","keywords":"Indigenous; Viewpoints; Sociology; Media studies; Visual arts; Art","authors":[{"name":"Earle H. Waugh","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.023517930942387,"gpt":0.3484997713423138,"spread":0.3249818403999268,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005935404,0.00007216142,0.0001714405,0.00001887476,0.002214005,0.000004769374,0.0001080821,0.00007845214,0.000006179209],"category_scores_gemma":[0.00001086091,0.00003743549,0.0000300283,0.00009462559,0.001128593,0.00004254566,0.000002524123,0.00008756197,0.000008912932],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002852311,"about_ca_system_score_gemma":0.0005943274,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01688426,"about_ca_topic_score_gemma":0.07168604,"domain_scores_codex":[0.9991381,0.0001680539,0.000136411,0.00009473377,0.0001021334,0.0003605298],"domain_scores_gemma":[0.9994755,0.0001540682,0.00008924425,0.00009383801,0.0001308978,0.00005644048],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005280461,0.00001384683,0.00169593,0.00001652976,0.0000225308,2.475557e-7,0.4686058,8.068351e-8,3.982607e-7,0.5280305,0.001536621,0.00007231493],"study_design_scores_gemma":[0.00008490145,0.0000684622,0.0007292328,0.00001337787,0.00002405025,0.0000083326,0.04618152,9.862089e-8,0.00002793811,0.03756842,0.9152306,0.00006302871],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6053218,0.1725796,0.00002276887,0.004285942,0.001677224,0.0003365791,0.000002954957,0.00003223298,0.2157409],"genre_scores_gemma":[0.7393403,0.2584859,0.00006908638,0.00009232828,0.0006405858,0.000002201951,4.18243e-7,0.000002735326,0.001366421],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.913694,"threshold_uncertainty_score":0.9990849,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2306485978","doi":"10.1558/rsth.v34i2.29229","title":"Saving the Canadian Muslim Woman","year":2015,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Alberta","funders":"","keywords":"Faith; Charter; Islam; Narrative; Arbitration; Sociology; Law; Political science; Gender studies; Religious studies; Theology; Philosophy; Art; Literature","authors":[{"name":"Maryam Razavy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04158518408071623,"gpt":0.3248756021924897,"spread":0.2832904181117735,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003891555,0.0000505376,0.00009786057,0.00002105075,0.001150752,0.00001620098,0.00008829686,0.00003845528,0.000004494245],"category_scores_gemma":[0.0003286627,0.00003272395,0.00001698379,0.00006262426,0.002276666,0.00001556023,0.00004274535,0.00006326956,0.00001659948],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001145985,"about_ca_system_score_gemma":0.0009643952,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.503702,"about_ca_topic_score_gemma":0.8368798,"domain_scores_codex":[0.9993794,0.0001141712,0.00006438591,0.00008220625,0.00008097386,0.0002788551],"domain_scores_gemma":[0.9994395,0.000212366,0.00002412259,0.00006637946,0.0001007839,0.0001568829],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000001192861,0.00000102931,0.001849623,8.691706e-7,0.00002417618,0.000007471248,0.01682826,0.000001826326,7.389771e-8,0.9698443,0.01122036,0.0002208112],"study_design_scores_gemma":[0.00007110975,0.00003207945,0.0003499948,0.00000417823,0.00001542749,0.0000137084,0.04685057,0.000001209778,1.989921e-7,0.1172318,0.8353631,0.00006650461],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1023243,0.01461368,0.00001262962,0.04159652,0.0005662937,0.0001179689,0.000004226389,0.00003221862,0.8407322],"genre_scores_gemma":[0.9922393,0.002224939,0.00003438247,0.003909591,0.0002406169,0.000005655226,4.128727e-7,0.000002303741,0.001342779],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.889915,"threshold_uncertainty_score":0.8850767,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1989343022","doi":"10.1558/rsth.v21i1.51","title":"One Hundred Days in Edmonton","year":2002,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Alberta","funders":"","keywords":"Medicine","authors":[{"name":"I.S. MacLaren","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02640406138121799,"gpt":0.2561933202516654,"spread":0.2297892588704474,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001698072,0.00003723434,0.0001568259,0.000147963,0.0004907876,0.00002423493,0.00006195772,0.00006165935,0.00006380573],"category_scores_gemma":[0.0001078532,0.00005176977,0.00002147318,0.0001120923,0.0008341901,0.0000300212,0.00003447058,0.00006664489,0.0000542244],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001738037,"about_ca_system_score_gemma":0.00002342519,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.227142,"about_ca_topic_score_gemma":0.9111478,"domain_scores_codex":[0.9994218,0.00007404962,0.00009460736,0.000125915,0.00006469095,0.0002189399],"domain_scores_gemma":[0.9997537,0.00008201008,0.00002698208,0.00006526968,0.00002369421,0.00004838526],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000015113,0.00007002615,0.001849428,0.00003456846,0.00009578261,0.00006982164,0.171643,0.000002113683,0.00001853371,0.7003387,0.06111472,0.06474821],"study_design_scores_gemma":[0.0004868307,0.00009068728,0.005468599,0.00002951839,0.00002538717,0.000003970171,0.008655656,0.000007873473,8.880637e-7,0.1417598,0.8432826,0.0001881239],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3022368,0.2377111,0.000005306373,0.0148599,0.0006940565,0.0002314126,0.000003304105,0.0000673936,0.4441907],"genre_scores_gemma":[0.8420252,0.152492,0.000020601,0.0003444414,0.0001073093,0.000007468232,1.92011e-7,0.00000332085,0.004999482],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.782168,"threshold_uncertainty_score":0.7780045,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1991241868","doi":"10.1558/rsth.v24i2.81","title":"Gitxsan and Witsuwit'en Experience of the Boundaries of the Self","year":2005,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Northern British Columbia","funders":"","keywords":"Aesthetics; Psychology; Philosophy","authors":[{"name":"Antonia Mills","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.00956879980370213,"gpt":0.2713096939118276,"spread":0.2617408941081255,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001862404,0.00005924567,0.0001514861,0.000007320692,0.0009336339,0.000007174238,0.0001508,0.00005657781,0.000005234825],"category_scores_gemma":[0.0001197218,0.00002894188,0.00003393743,0.00008619711,0.003714279,0.00002893483,0.0001370854,0.00006356368,3.58218e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001530197,"about_ca_system_score_gemma":0.00005292799,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003380674,"about_ca_topic_score_gemma":0.003190471,"domain_scores_codex":[0.9994279,0.0001550213,0.0001076164,0.00009657481,0.00009660456,0.0001162655],"domain_scores_gemma":[0.9996417,0.00009373574,0.00008444428,0.0001126722,0.00005163808,0.00001586892],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001056538,0.00001306811,0.008659157,0.00001963081,0.00004811856,2.212456e-7,0.7074881,0.000001208242,0.0001155997,0.2810269,0.002116307,0.0005011095],"study_design_scores_gemma":[0.0003406561,0.0001017084,0.01232431,0.00006005371,0.00008624773,0.0000184536,0.2041955,0.000002415232,0.0005759411,0.07439339,0.7077472,0.0001541848],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9586155,0.02481768,5.573896e-7,0.003771661,0.0002209808,0.0001029937,0.000001254532,0.00000994683,0.01245943],"genre_scores_gemma":[0.9936795,0.004905445,0.00002647137,0.0002307577,0.00006222556,0.000005552406,2.634196e-8,0.00000214171,0.001087865],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7056308,"threshold_uncertainty_score":0.998997,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2089426646","doi":"10.1558/rsth.v29i2.171","title":"“Hate Me Now”","year":2011,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Aesthetics; Realm; Musical; Messiah; Sensibility; Sociology; Absurdity; Politics; Metaphor; Literature; Art; Philosophy; Law; Theology; Political science","authors":[{"name":"Siphiwe Ignatius Dube","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04584192201742751,"gpt":0.2270986367829874,"spread":0.1812567147655599,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00007162384,0.000103331,0.0001910477,0.00002308201,0.0004011181,0.000007965318,0.00006086049,0.00003631988,0.001010858],"category_scores_gemma":[0.000009991125,0.00006829303,0.00003863702,0.000009463606,0.0006077341,0.00003246777,0.00005784034,0.0000709697,0.0001599485],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007194914,"about_ca_system_score_gemma":0.000004832672,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006760627,"about_ca_topic_score_gemma":0.001708517,"domain_scores_codex":[0.9995106,0.00002938721,0.0001100777,0.0001482684,0.00003503534,0.0001665832],"domain_scores_gemma":[0.9997454,0.00002441406,0.00004192098,0.0001017961,0.00005687191,0.00002957911],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001776565,0.00001166853,0.00006210415,0.00001923608,0.00009472989,0.00001372945,0.1748357,2.643204e-8,0.000007422039,0.7315937,0.09300198,0.0003419381],"study_design_scores_gemma":[0.0001648959,0.0001374244,0.00002670662,0.00001190695,0.00004200019,0.00001743332,0.01349017,8.467223e-7,0.00001277147,0.1814717,0.8045062,0.0001179105],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07484346,0.03477394,0.000006326681,0.000324357,0.001197169,0.00009929407,0.000005669317,0.00009004267,0.8886597],"genre_scores_gemma":[0.9630637,0.004115987,0.00003637876,0.001087871,0.0003633283,0.00001721653,0.000001513764,0.000009257546,0.03130472],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8882203,"threshold_uncertainty_score":0.9999024,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3162787763","doi":"10.1558/rst.19920","title":"Loss of Labrets and Rise of the Gospel","year":2021,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Credibility; Typology; Feature (linguistics); Aesthetics; History; Art; Political science; Philosophy; Archaeology; Linguistics; Law","authors":[{"name":"Walter Vanast","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02337810784028093,"gpt":0.3541512454890768,"spread":0.3307731376487959,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003390068,0.00009623032,0.0004820068,0.00001949086,0.001064893,5.139838e-7,0.0000654343,0.0001205394,0.00002091975],"category_scores_gemma":[0.0002752802,0.00005834366,0.00004456115,0.00008988649,0.0006584098,0.000007511256,0.0008253927,0.0001758994,0.000004135858],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002236009,"about_ca_system_score_gemma":0.00009528304,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006221661,"about_ca_topic_score_gemma":0.006262126,"domain_scores_codex":[0.9987795,0.000270313,0.0003346448,0.0001655603,0.00005239703,0.0003975983],"domain_scores_gemma":[0.9987002,0.000537167,0.0002023769,0.0001951632,0.0003412634,0.00002384053],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001129337,0.00007205314,0.6271697,0.001257853,0.0008256097,0.00003439597,0.1434605,0.000002637639,0.0002336192,0.2162101,0.01002158,0.0005989543],"study_design_scores_gemma":[0.005478044,0.001244189,0.2651998,0.0006403544,0.000672647,0.000253021,0.3589868,0.00002929215,0.001020538,0.3132074,0.05268748,0.0005804668],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9200904,0.06710485,0.000004526751,0.003049759,0.0005462131,0.0002359697,0.00001216397,0.000007284527,0.008948862],"genre_scores_gemma":[0.9267471,0.07174324,0.00006128882,0.000550763,0.00005499645,0.00001757254,4.003873e-7,0.000007074256,0.0008175807],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.36197,"threshold_uncertainty_score":0.8190407,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1989964262","doi":"10.1558/rsth.v28i2.241","title":"Etty Hillesum: Love Calls for Spiritual Discernment","year":2010,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Ego Development and Educational Practices","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Discernment; Faith; Subject (documents); Perspective (graphical); Judaism; Comprehension; Literature; Aesthetics; Philosophy; Psychoanalysis; Psychology; Art; Epistemology; Theology; Linguistics; Visual arts","authors":[{"name":"Alexandra Pleshoyano","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03205532258553557,"gpt":0.3740648946598379,"spread":0.3420095720743023,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002943717,0.0001317805,0.0002164319,0.00003747472,0.0001434527,0.00001123811,0.00009266359,0.0001058209,0.0001776288],"category_scores_gemma":[0.0001543415,0.00009875256,0.00004282024,0.00003431664,0.0002723717,0.00002948252,0.00008537482,0.0001611289,0.000205186],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000145776,"about_ca_system_score_gemma":0.00002436692,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006085188,"about_ca_topic_score_gemma":0.0001742072,"domain_scores_codex":[0.9991388,0.0000353233,0.0001898759,0.0002833678,0.00006723271,0.0002854145],"domain_scores_gemma":[0.9988728,0.0007538888,0.00009396933,0.0001540801,0.00007221128,0.00005310891],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002597383,0.0001700119,0.01977854,0.00004308758,0.0008416717,0.00001009019,0.02126753,3.4134e-7,0.0002935571,0.7147652,0.2339599,0.008610375],"study_design_scores_gemma":[0.001781992,0.0005282754,0.04191795,0.00001631876,0.0001795682,0.0001655274,0.01911905,0.000004304173,0.0001222931,0.420295,0.5153706,0.0004990734],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8970757,0.01008163,0.0001104695,0.02625826,0.004831175,0.0004028629,0.00001090508,0.00003498253,0.06119403],"genre_scores_gemma":[0.9874895,0.002061092,0.001124526,0.001258177,0.0004680996,0.00007878534,0.000007043127,0.00001384848,0.007498889],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2944702,"threshold_uncertainty_score":0.4027012,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1967999275","doi":"10.1558/rsth.v31i2.147","title":"Archetypal Hermeneutics as an Approach to the Psychology of Religion","year":2013,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Regina","funders":"","keywords":"Hermeneutics; Archetype; Epistemology; Psychology of religion; Meaning (existential); Analytical psychology; White (mutation); Typology; Philosophy; Sociology; Psychoanalysis; Theology; Psychology; Anthropology","authors":[{"name":"William E. Smythe","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05048599516230875,"gpt":0.3204790126495436,"spread":0.2699930174872349,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003286393,0.0002314214,0.0004717251,0.00007683987,0.0006173657,0.00005939291,0.0002795265,0.00007749427,0.00002356942],"category_scores_gemma":[0.0001226745,0.0001334774,0.00007734759,0.00005737693,0.001083549,0.00009853396,0.0002851005,0.0001956594,0.0001368097],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001167691,"about_ca_system_score_gemma":0.00001314734,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00318451,"about_ca_topic_score_gemma":0.0009635618,"domain_scores_codex":[0.998501,0.0001720656,0.0003885309,0.0003860986,0.0001423252,0.0004099626],"domain_scores_gemma":[0.9987751,0.0002781354,0.0001688465,0.0004046826,0.000288052,0.00008517131],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00008676513,0.0001313886,0.0002006785,0.000060997,0.0003643476,0.000002584995,0.07953396,0.00001931689,0.00003692399,0.8307535,0.08599656,0.002812969],"study_design_scores_gemma":[0.0005916384,0.001948524,0.0004628772,0.00002866438,0.0001581126,0.0001059799,0.05016373,0.00009011222,0.00002060546,0.6028087,0.3432276,0.0003934441],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6689352,0.01450731,0.00002879845,0.0138877,0.0005757472,0.0006912725,0.000005196917,0.00006492378,0.3013039],"genre_scores_gemma":[0.958181,0.03387159,0.0002348674,0.006037625,0.0003268483,0.0001320376,0.00000261651,0.00002139422,0.00119207],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3001118,"threshold_uncertainty_score":0.544305,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402981625","doi":"10.1558/rst.26961","title":"The Cross and Our Calling","year":2023,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Physics","authors":[{"name":"David Zietsma","is_ca":false},{"name":"Nicole Benbow","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03317583948524101,"gpt":0.3681066546494776,"spread":0.3349308151642366,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009078218,0.0000774943,0.0001434063,0.00001701865,0.002273372,0.00005822716,0.00008542861,0.00007031867,3.123743e-7],"category_scores_gemma":[0.0002408578,0.00004851554,0.00003146087,0.000140154,0.0006186548,0.00001941604,0.0001599699,0.00006884919,0.0000186871],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002330094,"about_ca_system_score_gemma":0.00003646483,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002143838,"about_ca_topic_score_gemma":0.001021968,"domain_scores_codex":[0.9991542,0.00008971617,0.0001288949,0.000169846,0.0001133563,0.0003440039],"domain_scores_gemma":[0.9993331,0.0004232765,0.0000399035,0.00007363311,0.00007810551,0.00005196728],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002366145,0.000006228046,0.01975635,0.0000328298,0.0002627351,0.00002249021,0.542363,0.000009784068,0.00000694829,0.2109587,0.2242277,0.002329587],"study_design_scores_gemma":[0.0002539624,0.00004258098,0.01297065,0.00001541539,0.00001539297,0.000006200189,0.3256906,0.00001549286,0.000004857512,0.583582,0.07725864,0.0001442385],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8687024,0.1175471,0.00001068676,0.009856155,0.0006771908,0.0001185844,5.678449e-7,0.00009439378,0.002992969],"genre_scores_gemma":[0.555908,0.4432377,0.00002392459,0.0001904569,0.0001123963,0.00001085153,1.999763e-7,0.000003161753,0.000513293],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3726233,"threshold_uncertainty_score":0.9990255,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402981449","doi":"10.1558/rst.26956","title":"Four short stories on CMU","year":2023,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Canadian Mennonite University","funders":"","keywords":"Philosophy","authors":[{"name":"Cheryl Pauls","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07060327435554781,"gpt":0.2902732906941476,"spread":0.2196700163385998,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001331967,0.0001705293,0.0003152893,0.00009260848,0.0007674461,0.00003369663,0.0000843679,0.00003429586,0.00003053171],"category_scores_gemma":[0.00008307831,0.0001230255,0.000055462,0.00004274873,0.0006686404,0.00003296626,0.0001991261,0.00009833512,0.0002004116],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001602338,"about_ca_system_score_gemma":0.000006604187,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001671275,"about_ca_topic_score_gemma":0.001981567,"domain_scores_codex":[0.9991593,0.0000346054,0.0001557683,0.0002352436,0.00009893794,0.0003161548],"domain_scores_gemma":[0.999459,0.0002424592,0.00003077722,0.0001457833,0.00008686667,0.00003509806],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000465313,0.00001674541,0.0007086726,0.00006030305,0.0003595538,0.00008792116,0.0467485,0.000001658599,0.000003633796,0.562391,0.3877692,0.001806278],"study_design_scores_gemma":[0.0002966145,0.0004832344,0.0009646587,0.00004749761,0.00005880703,0.00001652746,0.04841494,0.000006882454,0.00001561198,0.1351475,0.8142599,0.0002877963],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7760357,0.0319103,0.000003602647,0.006700888,0.002818332,0.0002643072,0.0000719754,0.0005914602,0.1816034],"genre_scores_gemma":[0.9516339,0.03819171,0.000003665076,0.0006934613,0.0005190321,0.00003541826,0.000006658261,0.00001484219,0.008901294],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4272435,"threshold_uncertainty_score":0.5902652,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2902564156","doi":"10.1558/rsth.37601","title":"Bridging Worlds","year":2018,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Moravian Church and William Blake","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"McGill University","funders":"","keywords":"Indigenous; Dialogical self; Diplomacy; Agency (philosophy); Autonomy; Identity (music); Sociology; Space (punctuation); Bridging (networking); Media studies; Political science; Epistemology; Aesthetics; Law; Social science; Philosophy","authors":[{"name":"Mario Giguère","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02524306209171906,"gpt":0.2603300449180087,"spread":0.2350869828262896,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001018389,0.0001136777,0.0002072313,0.00005148329,0.0004799873,0.00003336015,0.00006494353,0.00002469413,0.0002105088],"category_scores_gemma":[0.00003008924,0.00008186983,0.00003488834,0.0000197229,0.001302698,0.00003270763,0.0001006784,0.00006422961,0.000171973],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007826498,"about_ca_system_score_gemma":0.000007245676,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00010071,"about_ca_topic_score_gemma":0.001405876,"domain_scores_codex":[0.9993342,0.00002627252,0.0001315968,0.0001846195,0.00005126242,0.0002720733],"domain_scores_gemma":[0.9996313,0.00005886684,0.00004171522,0.0001214892,0.0001032176,0.00004341135],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002422633,0.000009515888,0.0006036377,0.00002310529,0.0001324583,0.00001431771,0.03319932,7.207287e-8,0.000008444386,0.8687158,0.08813596,0.009133175],"study_design_scores_gemma":[0.0003513524,0.0004094981,0.0001990727,0.0000407954,0.00003816334,0.00003358757,0.003634817,0.00002648407,0.00005545069,0.2276512,0.7673483,0.0002112004],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4571683,0.03884018,0.0001760688,0.006054903,0.002390642,0.0002095371,0.00001159334,0.0002275519,0.4949212],"genre_scores_gemma":[0.9832736,0.003373216,0.00005184249,0.001515823,0.001930408,0.00000850435,0.000001253549,0.00001070174,0.009834624],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6792124,"threshold_uncertainty_score":0.4799846,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402981549","doi":"10.1558/rst.26935","title":"The Idea of a University","year":2023,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religious Education and Schools","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Ambrose University","funders":"","keywords":"Philosophy; Sociology","authors":[{"name":"Gordon T Smith","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02622820271667973,"gpt":0.331257685200355,"spread":0.3050294824836752,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006707055,0.00003591746,0.00009827476,0.00003411976,0.0007526597,0.000006335647,0.0001048034,0.00003337076,0.000002171667],"category_scores_gemma":[0.0003943141,0.00002424798,0.000028468,0.0002352154,0.0007089323,0.000006488165,0.00006653069,0.00003947436,0.0000261057],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001586319,"about_ca_system_score_gemma":0.00005312443,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004780332,"about_ca_topic_score_gemma":0.0004844373,"domain_scores_codex":[0.9994325,0.0001866297,0.00007341575,0.00007933813,0.00006897215,0.0001591511],"domain_scores_gemma":[0.9989582,0.0008027568,0.00004467436,0.00007994298,0.00008403241,0.00003039252],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001557849,0.000001578383,0.002967799,0.000004578726,0.00004898315,0.000002813121,0.01598347,0.000001161161,0.000004768465,0.8554375,0.1233019,0.002229973],"study_design_scores_gemma":[0.0001569106,0.00003988506,0.004033166,0.00001020459,0.00001748965,0.000001558707,0.08722608,0.00000407814,0.000006999451,0.7006766,0.207764,0.00006293759],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7994011,0.01908384,0.00001072685,0.02835725,0.0007286865,0.0001925866,0.000001841913,0.0001099663,0.152114],"genre_scores_gemma":[0.7860258,0.2071639,0.000009081353,0.00007638103,0.0000367974,0.000001095648,1.909537e-7,0.000001643912,0.006685129],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.18808,"threshold_uncertainty_score":0.5788926,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2015707882","doi":"10.1558/rsth.v30i2.127","title":"Evolution of Protocols in Traditional Healing Practices and their Effects on the Practice of Healing","year":2012,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Alberta","funders":"","keywords":"Task (project management); Work (physics); Alternative medicine; Engineering ethics; Medical education; Psychology; Sociology; Medicine; Traditional medicine; Engineering; Pathology","authors":[{"name":"Clifford Cardinal","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04234410481925983,"gpt":0.3720263848820666,"spread":0.3296822800628068,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002451641,0.00006853099,0.0001964556,0.00005433129,0.001164843,0.000004453886,0.00005054567,0.00006644276,0.000001035335],"category_scores_gemma":[0.0003170976,0.00003858841,0.00001779674,0.0001073912,0.0004109488,0.0001054026,0.000003087338,0.0001064067,4.494875e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006607299,"about_ca_system_score_gemma":0.0005494182,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.0205477,"about_ca_topic_score_gemma":0.02593645,"domain_scores_codex":[0.998574,0.0007858421,0.0002052072,0.0001006572,0.0001002342,0.000234124],"domain_scores_gemma":[0.9946334,0.004732162,0.0004138729,0.00006929341,0.0001168911,0.00003436339],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005793073,0.00008925127,0.002590508,0.0001477013,0.00002964511,1.802705e-7,0.2880878,0.00000203331,0.000007792406,0.7088367,0.00002640108,0.000123961],"study_design_scores_gemma":[0.00137189,0.00213409,0.01614383,0.0011509,0.0001091321,0.00005799619,0.3525127,0.0000365587,0.001337544,0.4750908,0.1496706,0.0003839881],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9591717,0.0180818,0.00002153091,0.003521166,0.0002375568,0.003892081,0.000002119354,0.000008582295,0.0150635],"genre_scores_gemma":[0.9731392,0.02624056,0.00010897,0.00008600675,0.0002618966,0.0001391506,4.22436e-7,0.000003425676,0.00002040262],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.233746,"threshold_uncertainty_score":0.9918377,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}