{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":808,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":808,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"70c4233c2085","filters":{"venue":"Renaissance Quarterly"}},"results":[{"id":"W2312252776","doi":"10.1086/682434","title":"The Business of Prostitution in Early Renaissance Venice","year":2015,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":46,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Fifteenth; Government (linguistics); The Renaissance; Creditor; Debt; Political science; Law; Economic history; Public administration; History; Business; Classics; Finance; Art history","retraction":null,"screen_n_in":null,"score":{"opus":0.03115590342811187,"gpt":0.2302052174724641,"spread":0.1990493140443522,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003977934,0.0001255502,0.0001915793,0.00007277359,0.0001754825,0.00009517436,0.0002244292,0.00004678202,0.00002314658],"category_scores_gemma":[0.00005751138,0.000087997,0.00004105617,0.0001174596,0.0005243852,0.0003525581,0.000007382333,0.000159956,0.00005981446],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005198401,"about_ca_system_score_gemma":0.0001115253,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004119719,"about_ca_topic_score_gemma":0.001998495,"domain_scores_codex":[0.9989181,0.00006831055,0.0003291525,0.000188765,0.0002659012,0.0002297806],"domain_scores_gemma":[0.9990809,0.00005591831,0.0001604377,0.0003238117,0.0003137486,0.00006516124],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0005865261,0.0002137235,0.001392783,0.000208997,0.00003160123,0.00003499887,0.2467122,0.00001193126,0.0006577912,0.6626608,0.06989789,0.01759082],"study_design_scores_gemma":[0.0005743857,0.0003676596,0.005317671,0.0002105932,0.00001063679,0.000003200495,0.001793533,0.00001828099,0.00007993003,0.003013609,0.9884377,0.0001728036],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6165041,0.02577572,0.00008792518,0.001598722,0.004370619,0.0007604737,0.00004089743,0.0001361762,0.3507253],"genre_scores_gemma":[0.9955124,0.00001509838,0.00002694951,0.00004997947,0.0005183491,0.00003457315,0.000007103394,0.00001253222,0.003822989],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9185398,"threshold_uncertainty_score":0.3588414,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1998712590","doi":"10.1353/ren.2007.0076","title":"<i>Possessing the Sacred: Monarchy and Identity in Philip II’s Relic Collection at the Escorial</i>","year":2007,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Early Modern Women Writers","field":"Arts and Humanities","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Windsor","funders":"","keywords":"Monarchy; Cult; Identity (music); Politics; Art; History; Classics; Religious studies; Art history; Ancient history; Philosophy; Law; Political science; Aesthetics","retraction":null,"screen_n_in":null,"score":{"opus":0.02264106281080759,"gpt":0.2683050679710522,"spread":0.2456640051602446,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001057548,0.000160479,0.0001628512,0.0001204229,0.001507118,0.0003547462,0.0002250547,0.00004829051,0.0001504793],"category_scores_gemma":[0.00002107031,0.0001032084,0.00005511149,0.0001820162,0.0005935719,0.0006266374,0.00004266091,0.0002603159,0.0000456499],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001302502,"about_ca_system_score_gemma":0.00002446023,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001463256,"about_ca_topic_score_gemma":0.04545433,"domain_scores_codex":[0.9986207,0.0001084075,0.0003141385,0.0002898136,0.000298707,0.0003682285],"domain_scores_gemma":[0.9992062,0.0002194885,0.0001279811,0.0003435745,0.00005338628,0.00004935551],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006706374,0.0002786154,0.01107979,0.0001232817,0.000106026,0.00007119507,0.8032977,0.00002181395,0.01022651,0.08579631,0.03965658,0.04867152],"study_design_scores_gemma":[0.004611579,0.002146421,0.07783033,0.0007016861,0.000152196,0.0001745867,0.1063848,0.001000938,0.001428488,0.0594039,0.7444952,0.001669962],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9803095,0.001833694,0.0001007306,0.00124877,0.0007329118,0.0003290716,0.000005820581,0.00005631878,0.01538322],"genre_scores_gemma":[0.9936945,0.00006110453,0.00001329118,0.0003005282,0.0006405452,0.00002377635,0.000003235485,0.00002216811,0.005240843],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7048386,"threshold_uncertainty_score":0.9997928,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2082866940","doi":"10.2307/1261851","title":"Placement, Gender, Pedagogy: Virgil's Fourth Georgic in Print","year":2003,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Renaissance Literature and Culture","field":"Arts and Humanities","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Narrative; Literature; Poetry; Set (abstract data type); The Renaissance; Art; Computer science; Art history; Programming language","retraction":null,"screen_n_in":null,"score":{"opus":0.02905900337694294,"gpt":0.2626685358042584,"spread":0.2336095324273154,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002030637,0.0003397613,0.0003493248,0.0001343259,0.0002532704,0.000339829,0.000246318,0.0001127806,0.002323344],"category_scores_gemma":[0.00001289834,0.0002799632,0.0001342137,0.0001148591,0.0001793016,0.0005062103,0.00000857105,0.0003909405,0.0003246551],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005351004,"about_ca_system_score_gemma":0.00006092251,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003702192,"about_ca_topic_score_gemma":0.0006345369,"domain_scores_codex":[0.9980446,0.0001297737,0.0004317217,0.0005046687,0.000289701,0.0005995379],"domain_scores_gemma":[0.9991614,0.00003039014,0.0001453937,0.0004612662,0.0000785658,0.0001230479],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000623314,0.0003548876,0.001709799,0.0001499773,0.00007450869,0.0001250693,0.1399237,0.00002923834,0.0008762574,0.8133472,0.03443811,0.008908903],"study_design_scores_gemma":[0.001109174,0.0003293589,0.0007058416,0.0001098883,0.00001788913,0.00002066019,0.009752659,0.00003269713,0.0002844858,0.008033284,0.9791111,0.0004928975],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2465869,0.005924766,0.0003274112,0.0005588256,0.0015595,0.0007488012,0.00002780999,0.0002797585,0.7439862],"genre_scores_gemma":[0.9855689,0.00003763083,0.0002067534,0.0004400795,0.0004534528,0.00009043847,0.00002308789,0.00004203665,0.0131376],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9446731,"threshold_uncertainty_score":0.9999653,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1989731082","doi":"10.2307/1262314","title":"Marriage, Sexual Pleasure, and Learned Brides in the Wedding Orations of Fifteenth-Century Italy","year":2002,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":34,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Asceticism; Affection; Pleasure; Fifteenth; Humanism; Praise; Politics; Art; Beauty; Nobility; Aesthetics; Literature; History; Philosophy; Classics; Psychology; Law; Theology; Political science; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.05893601185971491,"gpt":0.2418558368569205,"spread":0.1829198249972056,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002220752,0.0001056098,0.0001453107,0.00007837643,0.0002237965,0.0001850189,0.0001269419,0.00003144625,0.0006568385],"category_scores_gemma":[0.00002140478,0.00007329563,0.00003099026,0.00005522388,0.0001850669,0.0004537432,0.000005784785,0.0001404492,0.00005142108],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001109025,"about_ca_system_score_gemma":0.000006484604,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003211393,"about_ca_topic_score_gemma":0.001314987,"domain_scores_codex":[0.9991558,0.00008652405,0.0002749413,0.0001330783,0.0001899571,0.0001596681],"domain_scores_gemma":[0.9995657,0.00006355784,0.0001083093,0.0001804077,0.00005048573,0.00003158322],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006081548,0.000488453,0.003848874,0.0002945808,0.00007250616,0.00001903642,0.7029947,0.0000441295,0.0004694238,0.1125793,0.03653928,0.1425889],"study_design_scores_gemma":[0.004013075,0.002427461,0.0748262,0.0003917436,0.0001049675,0.00006341437,0.2753967,0.02068204,0.0001278173,0.006739227,0.6138339,0.00139346],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9534537,0.001172192,0.0001038,0.0009784107,0.0001638397,0.0002535895,0.00003739903,0.00004298869,0.04379415],"genre_scores_gemma":[0.9989227,0.00005142915,0.00002185574,0.000108853,0.0001302611,0.00001365664,0.000009576019,0.000008130222,0.0007335139],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5772946,"threshold_uncertainty_score":0.7191921,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2006467752","doi":"10.2307/2901535","title":"\"Fast ti'd unto Them in a Golden Chaine\": Typology, Apocalypse, and Woman's Genealogy in Aemilia Lanyer's Salve Deus Rex Judaeorum","year":2000,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Cultural History and Identity Formation","field":"Arts and Humanities","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Okanagan University College; Okanagan College","funders":"","keywords":"Typology; Inheritance (genetic algorithm); Daughter; Reading (process); Literature; Genealogy; Philosophy; History; Art; Archaeology; Law; Linguistics; Biology","retraction":null,"screen_n_in":null,"score":{"opus":0.01800778377124061,"gpt":0.2105077645589799,"spread":0.1924999807877393,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000163027,0.0001781134,0.0002678674,0.0001232334,0.000168581,0.00007811446,0.0001454296,0.00009754787,0.001721776],"category_scores_gemma":[0.000005760049,0.0001611985,0.00005231812,0.00008149218,0.0002963524,0.000557301,0.000009917917,0.0002012529,0.0004465085],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001004988,"about_ca_system_score_gemma":0.00001792941,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002664372,"about_ca_topic_score_gemma":0.05740522,"domain_scores_codex":[0.9988576,0.00008302203,0.0003438751,0.0002672809,0.0001097423,0.0003384689],"domain_scores_gemma":[0.9996189,0.00002394063,0.00007532138,0.0001904894,0.00003079076,0.00006050806],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0008585241,0.0005864734,0.01069702,0.000393351,0.00009176664,0.0002101137,0.5582382,0.00005042301,0.0008623929,0.1943212,0.05231287,0.1813776],"study_design_scores_gemma":[0.004408357,0.001600581,0.08612879,0.000511731,0.00005777226,0.0001625001,0.03950076,0.001316015,0.00009239859,0.01929823,0.8454025,0.001520334],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9286811,0.0007364901,0.000001699487,0.0004929746,0.0002176768,0.0001970437,0.00001829091,0.00005610237,0.06959861],"genre_scores_gemma":[0.9899276,0.00008660607,0.00002139422,0.000264442,0.0002303078,0.00003311824,0.00003645995,0.00001442415,0.009385678],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7930897,"threshold_uncertainty_score":0.9991908,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1589512520","doi":"10.1086/667257","title":"Abortion and the Confessional in Counter-Reformation Italy","year":2012,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Confessional; Counter-Reformation; Abortion; Bishops; Modernization theory; Morality; Law; Negotiation; Political science; Sociology; History; Politics","retraction":null,"screen_n_in":null,"score":{"opus":0.01875172118268787,"gpt":0.2313778911781661,"spread":0.2126261699954783,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000380078,0.00008022763,0.000105173,0.00004705592,0.0002001416,0.0001241975,0.00005672483,0.00002751738,0.0003427909],"category_scores_gemma":[0.000007175099,0.000045839,0.00002188007,0.00002098638,0.0002241605,0.001122757,0.000004753824,0.0001031824,0.0001322791],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002358577,"about_ca_system_score_gemma":0.000009305159,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002509051,"about_ca_topic_score_gemma":0.0004063874,"domain_scores_codex":[0.9993429,0.00005775153,0.0002236658,0.00006227625,0.0001443029,0.0001691715],"domain_scores_gemma":[0.9996961,0.00003124597,0.00009243053,0.00009546785,0.00004383596,0.00004096336],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001944249,0.0001080578,0.002930755,0.00007151436,0.00001564492,6.240433e-7,0.341334,0.000002961078,0.00007465806,0.611343,0.004809122,0.03911531],"study_design_scores_gemma":[0.007217696,0.0003371386,0.1862661,0.000286752,0.00003621306,0.00004016776,0.05325466,0.007037443,0.0001604338,0.01336575,0.7312621,0.0007354808],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9336724,0.0005270405,0.0005027791,0.001308396,0.0005482158,0.0002304191,0.00001337129,0.00004629979,0.06315113],"genre_scores_gemma":[0.9988079,0.00001178192,0.000009890848,0.0002821092,0.0002761242,0.00002271997,0.00001731007,0.000005097126,0.0005670318],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.726453,"threshold_uncertainty_score":0.375332,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2315776989","doi":"10.2307/1262156","title":"Competing Visions of the State and Social Welfare: The Medici Dukes, the Bigallo Magistrates, and Local Hospitals in Sixteenth-Century Tuscany","year":2001,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Historical Economic and Social Studies","field":"Economics, Econometrics and Finance","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Vision; Welfare state; State (computer science); Poor relief; Welfare; Social Welfare; History; Economic history; Art; Sociology; Political science; Law; Anthropology","retraction":null,"screen_n_in":null,"score":{"opus":0.01299905811471721,"gpt":0.2083500338845912,"spread":0.195350975769874,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005118541,0.0001357759,0.0003504062,0.00003216802,0.0005865628,0.00004336091,0.0002374445,0.00005993843,0.00004191595],"category_scores_gemma":[0.00003054869,0.00008635517,0.00007427191,0.000181833,0.000839624,0.00008345931,0.00004434012,0.0002187588,0.000008620329],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009335574,"about_ca_system_score_gemma":0.00001567381,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001748882,"about_ca_topic_score_gemma":0.0008376362,"domain_scores_codex":[0.9988765,0.00004488496,0.0005202287,0.0002472104,0.00005016357,0.0002610094],"domain_scores_gemma":[0.9993448,0.0001212889,0.0003054904,0.0001736586,0.00001871002,0.00003611002],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.00008935591,0.0002430173,0.3858838,0.0001295141,0.000250318,0.00001530632,0.09978597,0.00004858971,0.00002870244,0.4157071,0.005536352,0.09228194],"study_design_scores_gemma":[0.0009014323,0.0001783923,0.7446279,0.00004357707,0.00001521931,0.000005843618,0.01552342,0.0006003791,0.000002450031,0.0141755,0.223616,0.0003099075],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9579843,0.01516337,0.0001318771,0.01976517,0.0002537252,0.0002611276,0.00005714178,0.00001000755,0.006373277],"genre_scores_gemma":[0.9983864,0.001159996,0.000008883632,0.0002034165,0.00007532459,0.00001618467,0.000001242751,0.00001112483,0.0001374033],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4015316,"threshold_uncertainty_score":0.4511426,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2194034889","doi":"10.1086/685125","title":"The Curious Case of Ethiopic Chaldean: Fraud, Philology, and Cultural (Mis)Understanding in European Conceptions of Ethiopia","year":2015,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"African history and culture analysis","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); History; Ethnocentrism; Christianity; Categorization; Semitic languages; Literature; Linguistics; Sociology; Art; Philosophy; Anthropology; Arabic","retraction":null,"screen_n_in":null,"score":{"opus":0.08606026632048291,"gpt":0.3363269040496998,"spread":0.2502666377292169,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001065599,0.0000870599,0.0002034879,0.00004840464,0.0004031267,0.00002135023,0.000163636,0.00007514746,0.00001399774],"category_scores_gemma":[0.0001212133,0.0000638049,0.00005795675,0.0003113155,0.001456863,0.0001557963,0.000008101159,0.0001874946,0.000004195289],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001027297,"about_ca_system_score_gemma":0.00007004882,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001455214,"about_ca_topic_score_gemma":0.01464266,"domain_scores_codex":[0.998576,0.0006077014,0.0002765497,0.0001616472,0.0001691355,0.0002089251],"domain_scores_gemma":[0.9992872,0.0001406924,0.0002072544,0.0001589003,0.0001030563,0.0001029073],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003359722,0.00005413332,0.002908702,0.00001988394,0.00005128428,0.0001484276,0.7954527,0.00001320135,0.0003196192,0.1947797,0.002213057,0.004005718],"study_design_scores_gemma":[0.0008432284,0.0005080299,0.001288948,0.0000933456,0.00008255169,0.00006064818,0.9525062,0.00004843448,0.00001997964,0.01196047,0.03233326,0.0002548276],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9176282,0.004222631,0.0003632535,0.002470414,0.0002156048,0.0002023908,0.000008930244,0.0000346392,0.07485396],"genre_scores_gemma":[0.9993871,0.00007821925,0.00005415735,0.000035874,0.00008757671,0.000003737111,0.000001202648,0.00000524584,0.0003468605],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1828193,"threshold_uncertainty_score":0.8170949,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2089361705","doi":"10.1086/647349","title":"Piety, Patriotism, and Empire: Lessons for England, Spain, and the New World in the Works of Richard Hakluyt","year":2009,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Rivalry; Empire; Piety; Patriotism; Protestantism; History; Classics; Colonialism; Law; Ancient history; Political science; Archaeology; Politics","retraction":null,"screen_n_in":null,"score":{"opus":0.02167398749854157,"gpt":0.3093251786288724,"spread":0.2876511911303308,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007675344,0.00008494648,0.0001782439,0.00003193885,0.000301925,0.00007100801,0.0001749684,0.00004444667,0.000005604116],"category_scores_gemma":[0.00007412921,0.00005222432,0.00004728761,0.0002281769,0.001000844,0.0001064164,0.00000429813,0.00011786,7.24272e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001506009,"about_ca_system_score_gemma":0.0002286092,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001772185,"about_ca_topic_score_gemma":0.008475605,"domain_scores_codex":[0.9991053,0.0001824201,0.0001705298,0.0001365025,0.0001717826,0.0002334456],"domain_scores_gemma":[0.9988433,0.0008369912,0.00009045752,0.0001286528,0.00003511108,0.00006555327],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004973532,0.00001533328,0.001019396,0.000004521755,0.000005741905,0.000001159743,0.01420438,0.000001305995,0.000003511346,0.9171487,0.002389707,0.0651565],"study_design_scores_gemma":[0.003236508,0.0004053659,0.03498436,0.0001785115,0.00005814017,0.000007748763,0.01071341,0.00005321483,0.000006105912,0.08637518,0.8637137,0.0002677322],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.2777586,0.03069029,0.01405391,0.5559471,0.0006368275,0.003307436,0.0001198855,0.0001077529,0.1173782],"genre_scores_gemma":[0.9973885,0.0002553643,0.0003060126,0.001142531,0.0002851729,0.00001058207,0.000001798365,0.000003032671,0.0006069873],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.861324,"threshold_uncertainty_score":0.4729587,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2031009798","doi":"10.1353/ren.0.0178","title":"“Hac ex consilio meo via progredieris”: Courtly Reading and Secretarial Mediation in Donne's <i>The Courtier's Library</i>","year":2008,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Renaissance Literature and Culture","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Reading (process); Depiction; Ignorance; Context (archaeology); Mediation; Literature; Classics; History; Art; Philosophy; Sociology; Linguistics; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.01148542070704061,"gpt":0.193591770780329,"spread":0.1821063500732883,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001920433,0.000316712,0.0003835564,0.0001022562,0.0005809584,0.0003861756,0.0002456178,0.0001483403,0.0003600365],"category_scores_gemma":[0.00001407113,0.0002205495,0.00008862843,0.0001433599,0.000679308,0.001305364,0.00001750402,0.0004415171,0.0000457398],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000212278,"about_ca_system_score_gemma":0.00006094658,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00008125823,"about_ca_topic_score_gemma":0.0005485596,"domain_scores_codex":[0.9981846,0.0001282053,0.0004773251,0.0004344794,0.0003216121,0.0004538264],"domain_scores_gemma":[0.9991605,0.00009812686,0.0002153832,0.0003296891,0.00007408104,0.0001221935],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004095127,0.0002635706,0.01841274,0.0002322214,0.000163995,0.0003690601,0.5363739,0.000009638858,0.001783953,0.05825304,0.3673651,0.01636329],"study_design_scores_gemma":[0.002299129,0.001032316,0.006222134,0.0003943133,0.00006450569,0.0001785195,0.009323702,0.0004843856,0.0004973316,0.006333086,0.9722217,0.0009488946],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.929264,0.01613068,0.00008507504,0.006333163,0.002308326,0.001288187,0.00008060051,0.0004074254,0.04410253],"genre_scores_gemma":[0.9940698,0.00015368,0.00009368372,0.00066465,0.002228511,0.00007771723,0.00007619844,0.00004066046,0.002595155],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6048566,"threshold_uncertainty_score":0.8993748,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2889928331","doi":"10.1086/699602","title":"Plague and Violence in Early Modern Italy","year":2018,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Yersinia bacterium, plague, ectoparasites research","field":"Biochemistry, Genetics and Molecular Biology","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Plague (disease); Nobility; Homicide; Context (archaeology); Criminology; Poverty; Geography; History; Outbreak; Politics; Political science; Vagrancy; Rural area; Socioeconomics; Sociology; Ancient history; Law; Archaeology; Poison control; Suicide prevention","retraction":null,"screen_n_in":null,"score":{"opus":0.009967966110164594,"gpt":0.2706955724867676,"spread":0.260727606376603,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000166637,0.0001643407,0.0001589519,0.00008269674,0.00006807799,0.00005683018,0.0002269853,0.0001520405,0.00001507085],"category_scores_gemma":[0.00003155495,0.0001669917,0.00003486827,0.0001370099,0.0002846259,0.00001592297,0.00004037001,0.0001327786,0.00007163932],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001798509,"about_ca_system_score_gemma":0.00004693366,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000152049,"about_ca_topic_score_gemma":0.0006013338,"domain_scores_codex":[0.9986871,0.00006339633,0.0001917349,0.0004931607,0.0001530619,0.0004115704],"domain_scores_gemma":[0.9993415,0.00001596314,0.00004874403,0.0003952664,0.00007988348,0.0001186051],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","study_design_scores_codex":[0.0002420283,0.00005596955,0.1414016,0.00002368915,0.00001722336,0.00001956052,0.0007184525,0.000001290509,0.835696,0.00003536151,0.0003536011,0.02143517],"study_design_scores_gemma":[0.001558873,0.004363542,0.8405559,0.0002183953,0.000008921738,0.00008241452,0.000146931,0.0008476439,0.1483147,0.0007959177,0.002460909,0.0006458936],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9973466,0.0005766876,0.0004488389,0.00007348405,0.00007254068,0.0001704588,0.00001381579,0.00001552943,0.00128209],"genre_scores_gemma":[0.9990903,0.00006135132,0.0003214775,0.00006749768,0.0002228645,0.0000213535,0.00001960466,0.0000232697,0.0001723488],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6991543,"threshold_uncertainty_score":0.6809725,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W258567491","doi":"10.1353/ren.2008.0151","title":"Drawing Christ’s Blood: Michelangelo, Vittoria Colonna, and the Aesthetics of Reform","year":2006,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Renaissance and Early Modern Studies","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Art; Poetry; Art history; White (mutation); Relation (database); Literature; Chemistry; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.01183707500099258,"gpt":0.2045645844412922,"spread":0.1927275094402997,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002538574,0.0001983871,0.0003764051,0.00005294026,0.0004516601,0.0001338528,0.0001818275,0.00005172529,0.00003855066],"category_scores_gemma":[0.000006470229,0.0001248385,0.0001053799,0.00004480741,0.00129806,0.0001943205,0.00001976872,0.0001381413,0.00002062306],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001768557,"about_ca_system_score_gemma":0.0000166086,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003108575,"about_ca_topic_score_gemma":0.002298648,"domain_scores_codex":[0.9988335,0.00004796512,0.0003768047,0.0002258754,0.0002248357,0.0002910326],"domain_scores_gemma":[0.9992679,0.00006991904,0.0002106083,0.0003045795,0.0001155066,0.0000314397],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003956714,0.0002458253,0.001769153,0.0003008974,0.0002648329,0.00002505103,0.1184732,0.000006369708,0.001169984,0.8526737,0.01712573,0.007549512],"study_design_scores_gemma":[0.01465749,0.003210087,0.01798306,0.001270919,0.0009678721,0.0001029486,0.05359285,0.0004069188,0.004477138,0.08843287,0.8127856,0.002112296],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8972549,0.01383252,0.00003349096,0.001497146,0.0005179544,0.0002921826,0.00002303301,0.00008243831,0.08646629],"genre_scores_gemma":[0.9963381,0.0001161479,0.00005931991,0.00007811395,0.0007474936,0.00003318708,0.000005549008,0.000023023,0.002599039],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7956598,"threshold_uncertainty_score":0.5090765,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2324805503","doi":"10.2307/1262316","title":"Reading Jerome in the Renaissance: Erasmus' Reception of the \"Adversus Jovinianum\"","year":2002,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Erasmus+; The Renaissance; Virginity test; SAINT; Exegesis; Reading (process); Renaissance literature; Criticism; Literature; Classics; Art; Philosophy; Art history; Psychoanalysis; Psychology; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.03774808210317167,"gpt":0.2285915626544205,"spread":0.1908434805512488,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003765874,0.0001590944,0.0001963005,0.00008164142,0.0003632302,0.0001378439,0.0004445961,0.00005890307,0.001381287],"category_scores_gemma":[0.00003660531,0.00009082703,0.0001176328,0.0001419635,0.0003195415,0.0004852746,0.00001111521,0.0002864051,0.0002101472],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000045607,"about_ca_system_score_gemma":0.00001055297,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003553618,"about_ca_topic_score_gemma":0.0008338246,"domain_scores_codex":[0.9985743,0.0001823008,0.000427504,0.0001862531,0.0003619542,0.0002676793],"domain_scores_gemma":[0.9990566,0.00007366337,0.000244658,0.0004961431,0.00009508688,0.00003387894],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008469172,0.000296923,0.002122119,0.0001962895,0.00004344829,0.000008791451,0.7801558,0.00005094211,0.0006375177,0.06803834,0.09969439,0.04867072],"study_design_scores_gemma":[0.003344703,0.001220052,0.05571778,0.0009852865,0.00007259387,0.00004733832,0.1014177,0.004799512,0.0004234199,0.007413719,0.8234798,0.001078086],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7862537,0.0004815912,0.00007184418,0.003753854,0.001083147,0.000489713,0.00003352238,0.00008189816,0.2077508],"genre_scores_gemma":[0.9970536,0.00003996418,0.00001771647,0.0003382006,0.0002944724,0.00002483197,0.000004747014,0.00001361997,0.002212884],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7237854,"threshold_uncertainty_score":0.9995316,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2332140173","doi":"10.2307/2901455","title":"Embodying Dislocation: A Mirror for Magistrates and Property Relations","year":2000,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Property (philosophy); Dislocation; Psychoanalysis; Psychology; Sociology; Criminology; Philosophy; Epistemology; Condensed matter physics; Physics","retraction":null,"screen_n_in":null,"score":{"opus":0.02398034204013416,"gpt":0.2964136441281783,"spread":0.2724333020880441,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001902198,0.00007277335,0.00008592207,0.000003034483,0.0009502744,0.0001145031,0.00009536217,0.00008771519,0.0004608843],"category_scores_gemma":[0.00001809715,0.00005227388,0.00004794895,0.0001305453,0.0002898424,0.0003148794,0.000001313208,0.00006815904,0.00004745807],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002687703,"about_ca_system_score_gemma":0.00005569284,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003179155,"about_ca_topic_score_gemma":0.0008477691,"domain_scores_codex":[0.9993317,0.000045197,0.0001195763,0.0001822937,0.00012305,0.0001982421],"domain_scores_gemma":[0.9996828,0.0000492297,0.00003512407,0.00009965581,0.00006237628,0.00007084229],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008912824,0.0002275992,0.005503297,0.0001408058,0.00007892158,0.000003348987,0.3699931,0.000006503393,0.001306406,0.1644676,0.08668283,0.3715005],"study_design_scores_gemma":[0.000388862,0.0001506889,0.004155458,0.00006930684,0.00002574587,0.00000225314,0.0183828,0.0001321345,0.00003033628,0.01780019,0.958627,0.0002352631],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5299199,0.004082208,0.000598644,0.04798763,0.0003882374,0.002209052,0.00006015172,0.0005291548,0.4142251],"genre_scores_gemma":[0.9481767,0.0001068266,0.002051627,0.0001567549,0.000167575,0.0001099053,0.0000105314,0.000008187349,0.04921189],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8719441,"threshold_uncertainty_score":0.7308838,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2518878544","doi":"10.1086/689037","title":"Torture and Translation in the Multilingual Courtrooms of Early Modern France","year":2016,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Historical Linguistics and Language Studies","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Torture; Mediation; Context (archaeology); Linguistics; Set (abstract data type); Dimension (graph theory); Sociology; Political science; Law; History; Philosophy; Human rights; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.02319038963150575,"gpt":0.2440886214772286,"spread":0.2208982318457229,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001039528,0.00007886131,0.0001300803,0.00002743504,0.00008693543,0.00001920756,0.00007736468,0.00002437158,0.00003654172],"category_scores_gemma":[0.00002495021,0.00004095047,0.00002996733,0.00001917894,0.0001940606,0.00005418174,0.000001843745,0.00005792157,0.000002685576],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000006408381,"about_ca_system_score_gemma":0.000006064896,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002061908,"about_ca_topic_score_gemma":0.0009344665,"domain_scores_codex":[0.9994496,0.0000272856,0.0001656946,0.0001197524,0.0001232254,0.0001145201],"domain_scores_gemma":[0.999621,0.0001472066,0.00005574218,0.0001101216,0.00004976362,0.00001616542],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004905312,0.00007644706,0.001570909,0.00005084757,0.00001964725,0.0000136292,0.6788211,5.647713e-7,0.001012628,0.04636338,0.000346475,0.2716752],"study_design_scores_gemma":[0.005709647,0.004071578,0.05583816,0.001129042,0.0001367114,0.000008593342,0.03613896,0.0009377112,0.0003244424,0.03354258,0.8607644,0.00139817],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9743215,0.006800509,0.0006298754,0.0005594665,0.00030341,0.0001854552,0.00005594259,0.00002468579,0.01711912],"genre_scores_gemma":[0.9990272,0.00001762342,0.00005649695,0.00003853903,0.0002990697,0.000008394514,7.548192e-7,0.000006423087,0.0005455325],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.860418,"threshold_uncertainty_score":0.1669912,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2775690125","doi":"10.1086/695347","title":"Litigating for Liberty: Enslaved Morisco Children in Sixteenth-Century Valladolid","year":2017,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Hispanic-African Historical Relations","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Monarchy; Law; Politics; Spanish Civil War; Deportation; History; Action (physics); Sociology; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.02900622308068469,"gpt":0.260402062411119,"spread":0.2313958393304343,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001839421,0.0002205722,0.0003258142,0.0001082178,0.001149104,0.000375229,0.0004664957,0.00008174423,0.0002456152],"category_scores_gemma":[0.0001736064,0.0002117931,0.0001581521,0.00003216671,0.0002781562,0.0005218403,0.00002122479,0.0002353369,0.0001423417],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001344055,"about_ca_system_score_gemma":0.00005338481,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003825864,"about_ca_topic_score_gemma":0.001252057,"domain_scores_codex":[0.99845,0.00004507484,0.0004168325,0.0004000172,0.0002149371,0.0004731168],"domain_scores_gemma":[0.9986058,0.0001652398,0.0003228933,0.0006838597,0.00009546604,0.0001266654],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005728726,0.0002581476,0.005610496,0.00005955077,0.00008317547,0.00001125735,0.07883292,0.000008817676,0.0001982049,0.8658141,0.01697996,0.03208608],"study_design_scores_gemma":[0.003703354,0.001309122,0.04648767,0.0005853521,0.0001232234,0.00000828519,0.003706525,0.001089674,0.00009216742,0.01706919,0.9243928,0.001432697],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8881179,0.002268281,0.0006231811,0.002703334,0.002391399,0.001797776,0.0002467441,0.0003384949,0.1015129],"genre_scores_gemma":[0.995092,0.00001878242,0.0005577903,0.00009663592,0.001024555,0.0001291928,0.00002894845,0.00004809162,0.00300403],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9074128,"threshold_uncertainty_score":0.8838094,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2018827671","doi":"10.1086/650023","title":"Arms and Letters: Julius Caesar, the <i>Commentaries</i> of Pope Pius II, and the Politicization of Papal Imagery","year":2009,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Historiography; Portrait; Humanism; Politics; Fifteenth; The Renaissance; Classics; History; Literature; Art; Art history; Philosophy; Law; Theology; Political science; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.008547073093532876,"gpt":0.1941358749768109,"spread":0.185588801883278,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002020411,0.000113852,0.0002181099,0.00003898183,0.0002787823,0.00006959683,0.0001044808,0.00002357048,0.00005671629],"category_scores_gemma":[0.00001395981,0.00006249666,0.00004591634,0.00002728018,0.001047635,0.0001716727,0.00000830899,0.00011272,9.591397e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008438228,"about_ca_system_score_gemma":0.0000123706,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000316884,"about_ca_topic_score_gemma":0.0001586344,"domain_scores_codex":[0.9992461,0.00007605325,0.0002625904,0.0001237034,0.0001465456,0.0001450076],"domain_scores_gemma":[0.9994082,0.0001419807,0.0001552835,0.0002021762,0.00005994569,0.00003241877],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003521725,0.0001145883,0.0001766309,0.0001172987,0.00006690389,0.000004746556,0.5449165,6.160352e-7,0.003758935,0.3595017,0.07461907,0.01637084],"study_design_scores_gemma":[0.004473248,0.002316725,0.004594638,0.0004273256,0.0003267278,0.00003555955,0.02560318,0.00007418315,0.001288506,0.0209397,0.9393739,0.0005463692],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8954704,0.02289746,0.00008272743,0.04003606,0.0007245179,0.000663974,0.0001119953,0.00004501797,0.03996782],"genre_scores_gemma":[0.9948196,0.00005360157,0.00002605915,0.004371531,0.0003147117,0.000005622918,0.000009636217,0.000006501332,0.0003927768],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8647547,"threshold_uncertainty_score":0.3860056,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2333704064","doi":"10.2307/1261973","title":"George Herbert's Sacramental Puritanism","year":2001,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Divinity; Ceremony; Poetics; Ideology; Drama; Polity; Aesthetics; Poetry; TRACE (psycholinguistics); Literature; Philosophy; Religious studies; Art; Theology; Law; Politics; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.02345852519453774,"gpt":0.227881298443558,"spread":0.2044227732490203,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00009905817,0.0001620626,0.0001634452,0.00005817411,0.0003792519,0.0003311112,0.0001722866,0.000045066,0.0056596],"category_scores_gemma":[0.000003810175,0.0001364397,0.00008937412,0.00003384284,0.0001613152,0.0006579502,0.000007625108,0.0001427115,0.002180036],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004556337,"about_ca_system_score_gemma":0.00001541082,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005025255,"about_ca_topic_score_gemma":0.0006515188,"domain_scores_codex":[0.99897,0.00003224993,0.0002598519,0.0001946853,0.0002252187,0.0003180497],"domain_scores_gemma":[0.999482,0.00001527986,0.00008562933,0.0002500962,0.00005880663,0.0001081809],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001888245,0.000721843,0.00254977,0.0001271323,0.0001505958,0.0001862065,0.2033198,0.000006535822,0.001089541,0.4344991,0.1286564,0.2285043],"study_design_scores_gemma":[0.0005246384,0.0003192421,0.001721926,0.0000388276,0.00001083966,0.00003101989,0.006514783,0.0002919994,0.00005900743,0.005165481,0.9850031,0.000319121],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5192159,0.0003216063,0.0006002986,0.00128495,0.0009057614,0.0002120417,0.00002742048,0.0003223068,0.4771097],"genre_scores_gemma":[0.9817884,0.00001958748,0.00006346954,0.0004522126,0.000608039,0.00001694121,0.00002296989,0.00002028277,0.01700807],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8563467,"threshold_uncertainty_score":0.9985969,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2326967965","doi":"10.1086/675092","title":"Reimagining Religious Identity: The Moor in Dutch and English Pamphlets, 1550–1620","year":2013,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Fredericton; University of New Brunswick","funders":"","keywords":"Toleration; Protestantism; Religious identity; Vernacular; Religious studies; Conscience; Pariah group; Identity (music); History; Law; Sociology; Political science; Literature; Art; Politics; Philosophy; Aesthetics","retraction":null,"screen_n_in":null,"score":{"opus":0.01301706816467794,"gpt":0.2745447003708107,"spread":0.2615276322061328,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004937311,0.0001128651,0.0001925859,0.00004578578,0.0005237206,0.000168845,0.0002435576,0.00006100323,0.00006622264],"category_scores_gemma":[0.0007994947,0.00007503184,0.00003823504,0.0003201103,0.0004302041,0.000249613,0.00002097736,0.0002182297,0.0001013369],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000801318,"about_ca_system_score_gemma":0.00004648786,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01958007,"about_ca_topic_score_gemma":0.005207891,"domain_scores_codex":[0.9986954,0.0001396238,0.0002319637,0.0002553339,0.0003120956,0.0003655699],"domain_scores_gemma":[0.9992082,0.000298145,0.00007638116,0.0001765664,0.0001482358,0.00009243231],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001470327,0.00008910088,0.05638261,0.00004708011,0.00003764718,0.00004412932,0.6688139,0.000001149006,0.00006480561,0.05354168,0.1276635,0.09329969],"study_design_scores_gemma":[0.0005025625,0.0001610483,0.05002066,0.0001279463,0.00002266091,0.000002019181,0.05931224,0.0000544988,0.000003995445,0.04957484,0.8398135,0.0004039867],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7003681,0.01820577,0.0003602263,0.02604434,0.004785822,0.001289964,0.000006528344,0.0004412195,0.2484981],"genre_scores_gemma":[0.9970008,0.0003577718,0.0001560605,0.0002407846,0.0008706405,0.00006514295,5.140992e-7,0.000009257284,0.001299016],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7121501,"threshold_uncertainty_score":0.9869486,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2090721214","doi":"10.1086/656929","title":"Prophets, Saints, and Matriarchs: Portraits of Old Women in Early Modern Italy","year":2010,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Early Modern Women Writers","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Portrait; Art; History; Ancient history; Art history","retraction":null,"screen_n_in":null,"score":{"opus":0.01239475536451397,"gpt":0.2149563328429028,"spread":0.2025615774783888,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004000271,0.0002169724,0.0003708977,0.0002092033,0.00008565613,0.0001508776,0.0002264452,0.00008480206,0.0003387925],"category_scores_gemma":[0.00001827054,0.0002003486,0.00005434522,0.00005953872,0.0004760319,0.0005213088,0.00001908277,0.000349861,0.00003154423],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004040993,"about_ca_system_score_gemma":0.00004382875,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000474701,"about_ca_topic_score_gemma":0.001515054,"domain_scores_codex":[0.9983312,0.00004342101,0.00044282,0.0003648271,0.0002678106,0.0005498847],"domain_scores_gemma":[0.9991878,0.00005314051,0.0001673739,0.0003565532,0.00008006945,0.0001550772],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0002257888,0.0003447665,0.02012346,0.0003483505,0.00008493826,0.00006511289,0.8065586,0.000002915353,0.02359806,0.09353571,0.0003607168,0.05475157],"study_design_scores_gemma":[0.01367591,0.01086927,0.5503994,0.001458592,0.0001229889,0.000135113,0.06484902,0.003041569,0.002229991,0.3124388,0.03598888,0.004790495],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9913173,0.0001634305,0.00001439521,0.0001432639,0.0002141868,0.0003119842,0.00004028712,0.00006231542,0.007732811],"genre_scores_gemma":[0.9968124,0.000005109704,0.000170996,0.00004717924,0.0001895505,0.00005501464,0.00000417198,0.0000391964,0.00267639],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7417096,"threshold_uncertainty_score":0.8169981,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3002873390","doi":"10.1017/rqx.2019.380","title":"Ornament and Systems of Ordering in the Sixteenth-Century Netherlands","year":2019,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria; University of Toronto","funders":"","keywords":"Curiosity; Vernacular; Pleasure; Context (archaeology); Enlightenment; Conviction; Object (grammar); Subject (documents); Aesthetics; Subject matter; Set (abstract data type); History; Art; Epistemology; Literature; Sociology; Philosophy; Psychology; Political science; Law; Social psychology; Linguistics; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.0182953397174633,"gpt":0.2342524200175018,"spread":0.2159570803000385,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000233257,0.00009364005,0.0001601441,0.00003519857,0.00006264007,0.00008779814,0.000119437,0.00002329667,0.0001407854],"category_scores_gemma":[0.000001892049,0.0000559939,0.00002993072,0.00002821513,0.00008650377,0.0001243225,0.000006185466,0.00008682052,0.00003405294],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00000670018,"about_ca_system_score_gemma":0.000005696454,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001235859,"about_ca_topic_score_gemma":0.0001433245,"domain_scores_codex":[0.9993446,0.00006962381,0.0001870666,0.0001250943,0.0001281445,0.0001454471],"domain_scores_gemma":[0.9996755,0.00004813161,0.00007215391,0.0001628957,0.00002322088,0.00001810326],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007375811,0.000176746,0.005138014,0.0003876056,0.00004595806,0.000008843336,0.384957,0.00002637041,0.002423373,0.5966348,0.001755724,0.008371862],"study_design_scores_gemma":[0.001936437,0.002543591,0.005297743,0.0009553301,0.00003927607,0.00002020228,0.2655703,0.0005368986,0.0001175686,0.002223043,0.7201883,0.0005712483],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9678473,0.002884264,0.000004825255,0.00009251527,0.0003195074,0.0002384947,0.000005075386,0.00001542617,0.02859261],"genre_scores_gemma":[0.9990704,0.00003546007,0.000002352994,0.00007331414,0.0001746367,0.00001343944,0.000002888698,0.000007977528,0.0006195521],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7184326,"threshold_uncertainty_score":0.2283365,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3204748048","doi":"10.1017/rqx.2021.101","title":"Philip Sidney's Travels in the Holy Roman Empire","year":2021,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Empire; Roman Empire; Identity (music); Ancient history; History; Classics; Art; Art history; Aesthetics","retraction":null,"screen_n_in":null,"score":{"opus":0.03674402168947834,"gpt":0.2469591584182025,"spread":0.2102151367287242,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002331003,0.000134443,0.00016188,0.00004921835,0.0002755146,0.0003437439,0.0002277736,0.00004229809,0.002121906],"category_scores_gemma":[0.00001518129,0.00009264135,0.0000850521,0.00007072243,0.0001310538,0.0003929914,0.000006002451,0.0002110342,0.000568677],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002165149,"about_ca_system_score_gemma":0.00005079546,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002254432,"about_ca_topic_score_gemma":0.001818905,"domain_scores_codex":[0.9989115,0.0001301634,0.0002698556,0.0001994191,0.0002411844,0.0002478605],"domain_scores_gemma":[0.9994072,0.00004383259,0.00006917241,0.0003600816,0.00006935056,0.00005033832],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003065601,0.0003563762,0.0006189178,0.0001117188,0.00003677423,0.0002079767,0.7798091,0.000006799756,0.0006933252,0.1175394,0.04961665,0.0509724],"study_design_scores_gemma":[0.0007980476,0.0002078039,0.03961545,0.0001078612,0.00001636286,0.00005074976,0.0341265,0.0002581926,0.000169128,0.007489875,0.916778,0.000382024],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.779919,0.0004780169,0.00008923552,0.004198594,0.0003809027,0.0001601919,0.00003284129,0.0000714816,0.2146697],"genre_scores_gemma":[0.9945745,0.00001072705,0.00001601011,0.001241512,0.0003977812,0.00002067676,0.00003207019,0.00001181853,0.003694869],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8671613,"threshold_uncertainty_score":0.9987903,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1993427774","doi":"10.1086/664087","title":"Hymnic Epic and <i>The Faerie Queene</i> ’s Original Printed Format: Canto-Canticles and Psalmic Arguments","year":2011,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Historical Influence and Diplomacy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Nipissing University; McGill University","funders":"","keywords":"Stanza; Canto; Literature; Poetry; Art; Protestantism; EPIC; Argument (complex analysis); Philosophy; History; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.02608405302819495,"gpt":0.2813527752062346,"spread":0.2552687221780397,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004460642,0.0001441649,0.000218898,0.0000430766,0.0006272105,0.00008763688,0.0002249986,0.00007228201,0.0001067595],"category_scores_gemma":[0.00004613831,0.0001055932,0.00003914711,0.0002035298,0.001119942,0.0004981999,0.00001631904,0.0001392826,0.00006683866],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000727141,"about_ca_system_score_gemma":0.0001006667,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01094915,"about_ca_topic_score_gemma":0.002146348,"domain_scores_codex":[0.9986783,0.0001553186,0.0002504115,0.0002530925,0.000252868,0.000409964],"domain_scores_gemma":[0.9993386,0.00008677863,0.0001143608,0.0002007157,0.00005480546,0.0002047255],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0007378125,0.0002527154,0.1092655,0.0001286784,0.0001303407,0.00008569947,0.296084,3.476609e-7,0.00148606,0.4657857,0.006338657,0.1197045],"study_design_scores_gemma":[0.009388415,0.001915712,0.1067312,0.0004945487,0.0002816982,0.00009046319,0.02853631,0.0002439488,0.001154833,0.1345824,0.7146078,0.001972632],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9699541,0.001614928,0.0001862248,0.0008382363,0.0002363593,0.000347691,0.000003856887,0.0001010506,0.02671758],"genre_scores_gemma":[0.9985604,0.0002952868,0.0002256262,0.0003158021,0.00009307027,0.00003249581,7.660189e-7,0.00001022974,0.0004663552],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7082692,"threshold_uncertainty_score":0.995637,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1983026676","doi":"10.2307/1261559","title":"The 'Opicius' Poems (British Library, Cotton Vespasian B.iv) and the Humanist Anti-Literature in Early Tudor England","year":2002,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Poetry; Humanism; EPIC; Literature; Reading (process); Performance art; Art; Presentation (obstetrics); History; Classics; Art history; Philosophy; Theology; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.01172894126964853,"gpt":0.1860182561636489,"spread":0.1742893148940003,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0002220223,0.0002270891,0.0003115293,0.00006907175,0.001026951,0.00241527,0.0003323334,0.00008937948,0.0005009356],"category_scores_gemma":[0.00001502898,0.000143773,0.00009092797,0.00008353975,0.000975699,0.0006764095,0.00001783224,0.0004921796,0.00004916991],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001476406,"about_ca_system_score_gemma":0.00001027469,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002122048,"about_ca_topic_score_gemma":0.003310531,"domain_scores_codex":[0.9985129,0.0001912652,0.0003534007,0.0003307316,0.0002263824,0.0003852963],"domain_scores_gemma":[0.9991959,0.0001794844,0.0001185741,0.0003756545,0.00004575103,0.00008458102],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001546186,0.000107768,0.0009074307,0.0001178153,0.00005426726,0.0001978131,0.4747387,1.35222e-7,0.00002346167,0.3839783,0.1170036,0.02271612],"study_design_scores_gemma":[0.001706772,0.0002760098,0.003819435,0.0002592806,0.00001725557,0.00003197716,0.001814664,0.00004561522,0.000003123666,0.00276189,0.9890305,0.0002334369],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4865353,0.09817407,0.000001912472,0.006389764,0.001937449,0.0008632234,0.0001339024,0.0001905933,0.4057738],"genre_scores_gemma":[0.9652991,0.0005829465,0.000008512256,0.0007167288,0.001428437,0.00005011234,0.00002178626,0.00003350387,0.03185886],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.872027,"threshold_uncertainty_score":0.9986203,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2320952770","doi":"10.1086/673587","title":"Review Essay: Digital Humanities Projects","year":2013,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Digital Humanities and Scholarship","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Digital humanities; Humanities; Sociology; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.05162946756922265,"gpt":0.2386384186141288,"spread":0.1870089510449062,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001113906,0.0003084587,0.0003674023,0.00008841377,0.0004283119,0.002949137,0.0003882064,0.00004136484,0.008082935],"category_scores_gemma":[0.00002589764,0.0002538299,0.0001781806,0.00004674058,0.0004368244,0.004014236,0.0000254009,0.0002201697,0.003732741],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004903785,"about_ca_system_score_gemma":0.00005301208,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001867068,"about_ca_topic_score_gemma":0.0002147802,"domain_scores_codex":[0.9983827,0.00003236816,0.0004369539,0.000345091,0.0002988083,0.0005040882],"domain_scores_gemma":[0.9989923,0.00005904807,0.0001501386,0.0004324041,0.0002657755,0.0001003129],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000842792,0.0001841726,0.0001012538,0.001492391,0.00006918717,0.0000177739,0.03660433,6.933664e-8,0.000009651638,0.4425184,0.426039,0.09295539],"study_design_scores_gemma":[0.0002053421,0.0005124072,0.0001168461,0.001672518,0.00002079832,0.00001265419,0.009735333,0.000004572469,0.000005405341,0.01243676,0.9748002,0.0004772234],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04298636,0.01739497,0.000005735001,0.0006759252,0.0005563025,0.0008404877,0.00006937364,0.0003970448,0.9370738],"genre_scores_gemma":[0.910545,0.0002054205,0.00001215645,0.003024761,0.0008290928,0.0002529981,0.00006604123,0.00005321979,0.0850113],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.8675587,"threshold_uncertainty_score":0.9999914,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4366185426","doi":"10.1017/rqx.2022.445","title":"Katherine Parr's Giftbooks, Henry VIII's Marginalia, and the Display of Royal Power and Piety","year":2023,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Historical Art and Culture Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Piety; Marginalia; Power (physics); Character (mathematics); Loyalty; Politics; Art; Henry IV, Holy Roman Emperor; Queen (butterfly); Literature; Performance art; Humanities; Art history; Religious studies; Philosophy; Law; Theology; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.01058996042849235,"gpt":0.2055349459126498,"spread":0.1949449854841575,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001548366,0.0001365444,0.0002533738,0.00002100214,0.0003887499,0.00005036394,0.00008144257,0.00002449632,0.0002416939],"category_scores_gemma":[0.00000831073,0.00007717582,0.00006362409,0.00003265373,0.0009142332,0.00006670345,0.00002209836,0.00009063353,0.00004952387],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000006460589,"about_ca_system_score_gemma":0.000004932735,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001492638,"about_ca_topic_score_gemma":0.0003968527,"domain_scores_codex":[0.999282,0.00003695449,0.0001807081,0.0001764835,0.0001383139,0.000185547],"domain_scores_gemma":[0.9996263,0.0000737907,0.00006728408,0.0001415404,0.00004687714,0.00004415958],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002412784,0.00005867868,0.0009741666,0.0001492435,0.0001867632,0.00001496414,0.3761223,7.238012e-7,0.0001396721,0.5064169,0.1059125,0.009782817],"study_design_scores_gemma":[0.0008067946,0.0003302229,0.004025609,0.00004915052,0.00003881776,0.000002424664,0.01281677,0.00004692473,0.000007038529,0.00369603,0.9780013,0.0001789287],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7987183,0.00997649,0.000020115,0.004614681,0.0008417002,0.0004360124,0.00006408741,0.0002057239,0.1851229],"genre_scores_gemma":[0.9813229,0.00007624162,0.000008837389,0.00008196849,0.0002115248,0.0000270831,0.000003324814,0.00001156066,0.01825654],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8720887,"threshold_uncertainty_score":0.336853,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4320148968","doi":"10.1017/rqx.2022.329","title":"Slavery and White Womanhood in Early Modern England","year":2022,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Literature: history, themes, analysis","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"White (mutation); Constitution; Race (biology); Gender studies; History; Sociology; Literature; Art; Law; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.01128240441613743,"gpt":0.1897775392421771,"spread":0.1784951348260397,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002133296,0.0001852203,0.0002767882,0.0002544726,0.0004342756,0.0002077238,0.000201733,0.00003275305,0.0008312117],"category_scores_gemma":[0.000004262424,0.0001852283,0.00007851548,0.00009365695,0.0001402948,0.0003607809,0.00002731071,0.0003076581,0.00002306615],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008848296,"about_ca_system_score_gemma":0.00002182194,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002693558,"about_ca_topic_score_gemma":0.002008682,"domain_scores_codex":[0.9986632,0.0001261056,0.0002698977,0.0003722555,0.0002695941,0.0002989164],"domain_scores_gemma":[0.9994305,0.00003415237,0.0001027535,0.0003274074,0.00003682181,0.00006832655],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001405378,0.0002046938,0.01023454,0.00006299532,0.0001070292,0.0001271652,0.9499816,0.00004082703,0.0001832098,0.01506621,0.008728776,0.01512244],"study_design_scores_gemma":[0.002491389,0.001318474,0.00887977,0.00006324942,0.00009031184,0.00002789978,0.01429748,0.001662636,0.000009446278,0.01274126,0.9575256,0.0008925681],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9729576,0.003903122,0.00002984793,0.0003111529,0.0004249775,0.0001630461,0.00007644091,0.00009064824,0.02204315],"genre_scores_gemma":[0.9901459,0.000006855931,0.0000300735,0.0002233956,0.0003267346,0.0000736137,0.00002331457,0.00002977885,0.009140304],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9487967,"threshold_uncertainty_score":0.9101185,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2325568283","doi":"10.2307/1261563","title":"From Cicero to Tasso: Humanism and the Education of the Novarese Parish Clergy (1565-1663)","year":2002,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Historical and Literary Analyses","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Humanism; Cicero; Rhetoric; Classics; Poetry; Reading (process); Religious studies; History; Sociology; Law; Literature; Political science; Philosophy; Theology; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.02330622004529856,"gpt":0.2212472313182007,"spread":0.1979410112729021,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00008925372,0.0001165878,0.000193068,0.00003625842,0.0003803885,0.0001190373,0.000262362,0.00003265081,0.001809631],"category_scores_gemma":[0.00002039692,0.00006326189,0.00008940219,0.00007275315,0.000317752,0.0001788025,0.00001644242,0.0001232589,0.00007420714],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000180319,"about_ca_system_score_gemma":0.00001100716,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003190552,"about_ca_topic_score_gemma":0.0007176056,"domain_scores_codex":[0.99913,0.0001071622,0.0002549253,0.0001921659,0.0001743046,0.0001414262],"domain_scores_gemma":[0.9992722,0.0001178268,0.0001199591,0.0003623712,0.00007481525,0.00005286377],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007122673,0.0002910521,0.0001781088,0.00003189878,0.00009685955,0.00000121199,0.3733346,0.00000234628,0.0002574752,0.2617582,0.3132648,0.05071209],"study_design_scores_gemma":[0.0003456478,0.0001439427,0.00109682,0.00007356756,0.00004403722,8.511693e-7,0.004296707,0.00007254333,0.00004773019,0.007592169,0.9861498,0.000136203],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7299781,0.008609589,0.00007193116,0.009726258,0.002317236,0.0005856822,0.0001323144,0.00008330537,0.2484956],"genre_scores_gemma":[0.9769533,0.0000135357,0.00002389139,0.0007617324,0.0008306373,0.00003033374,0.000005017011,0.000009715895,0.02137189],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6728849,"threshold_uncertainty_score":0.9991028,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1966372397","doi":"10.1353/ren.0.0298","title":": <i>Between Science and Drawings: Renaissance Architects on Vitruvius's Educational Ideas</i>","year":2008,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Historical and Literary Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"The Renaissance; Index (typography); Art; Art history; Humanities; Classics; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.02217622683337405,"gpt":0.2838531573282687,"spread":0.2616769304948946,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0006150136,0.000187563,0.0002585927,0.0001750535,0.002986489,0.00007810305,0.0004174998,0.00006290249,0.00003544999],"category_scores_gemma":[0.0003678407,0.0001727737,0.00005189373,0.0009522886,0.003123567,0.0005254137,0.00002358246,0.0002171858,0.0001268167],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002076819,"about_ca_system_score_gemma":0.0005131675,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004415339,"about_ca_topic_score_gemma":0.0000760632,"domain_scores_codex":[0.9974753,0.0001131921,0.0002569427,0.000565971,0.001003141,0.0005854183],"domain_scores_gemma":[0.9986917,0.0003625363,0.000112609,0.0002669313,0.0002192477,0.0003469584],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001465883,0.0005110218,0.09878411,0.0001069431,0.00007574294,0.00007414681,0.4282883,0.000003776151,0.003246455,0.2169261,0.1290415,0.1227952],"study_design_scores_gemma":[0.0004110091,0.0005980468,0.1392129,0.000160729,0.00001270286,0.00001167871,0.001131655,0.000005276494,0.0001784637,0.01080638,0.8469215,0.0005495986],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8632346,0.001434693,0.00005060346,0.008155044,0.000531929,0.0002689367,0.0000136399,0.0001388196,0.1261718],"genre_scores_gemma":[0.9947289,0.0000683232,0.0004080448,0.0005016465,0.0009047406,0.00003287815,0.000002505796,0.00001234541,0.0033406],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.71788,"threshold_uncertainty_score":0.9995894,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2460998441","doi":"10.2307/1261853","title":"Voices Unfettered: Recent Writings on and by Early Modern Englishwomen","year":2003,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Linguistic Variation and Morphology","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"History; Aesthetics; Literature; Political science; Philosophy; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.01778680345850231,"gpt":0.2806270803758691,"spread":0.2628402769173668,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004859937,0.0001089912,0.0001436367,0.00004311266,0.0003195022,0.000114661,0.0001174389,0.0001016252,0.0002204052],"category_scores_gemma":[0.000320863,0.0001091075,0.00002268386,0.0001167472,0.0001643954,0.0001128377,0.000003436446,0.0001247418,0.00005042869],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004848163,"about_ca_system_score_gemma":0.00005301595,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004478617,"about_ca_topic_score_gemma":0.0001507945,"domain_scores_codex":[0.9987397,0.0002238522,0.0001774007,0.0002920323,0.0002330448,0.0003339867],"domain_scores_gemma":[0.9993866,0.0001296906,0.00009763994,0.000143434,0.00009450688,0.0001481108],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007957852,0.0003355772,0.009333416,0.00003310014,0.00006880704,0.00004280277,0.2498984,0.000002074805,0.00299866,0.5553476,0.04843639,0.1334236],"study_design_scores_gemma":[0.0007833361,0.0004978366,0.001843972,0.00003334582,0.00001245887,0.000002511952,0.004578774,0.0000173073,0.0002467291,0.01624281,0.9754336,0.0003072861],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7687042,0.0005525757,0.0007879345,0.0043937,0.0008067942,0.0003049676,0.0000204961,0.0001785736,0.2242507],"genre_scores_gemma":[0.9970505,0.00009056739,0.0002461974,0.0009127253,0.0002073216,0.00001703195,0.000003606876,0.00001174172,0.001460284],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9269972,"threshold_uncertainty_score":0.4449277,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2889762909","doi":"10.1086/700459","title":": <i>Before Copernicus: The Cultures and Contexts of Scientific Learning in the Fifteenth Century</i>","year":2018,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Fifteenth; Queen (butterfly); Copernicus; Art history; History; Art; Media studies; Humanities; Classics; Sociology","retraction":null,"screen_n_in":null,"score":{"opus":0.01647708223083955,"gpt":0.2456801650161291,"spread":0.2292030827852896,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005973816,0.00008267278,0.0001159776,0.00004470635,0.000722389,0.0001194916,0.0002632793,0.00001797182,0.0001917671],"category_scores_gemma":[0.00002348321,0.0000374858,0.00002804863,0.00007482851,0.003104759,0.0001828015,0.000007281212,0.0001378271,0.0000306679],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008646432,"about_ca_system_score_gemma":0.00002586248,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001532832,"about_ca_topic_score_gemma":0.004097064,"domain_scores_codex":[0.9991717,0.00006796591,0.0001636977,0.0001678275,0.0002467945,0.0001820555],"domain_scores_gemma":[0.9995846,0.00003722565,0.00008491427,0.0001804556,0.00008471248,0.00002814965],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001663239,0.0000377022,0.001115655,0.0000215937,0.000005466663,0.00000294658,0.9132875,2.469081e-7,0.0007035507,0.01958841,0.02699188,0.03822846],"study_design_scores_gemma":[0.0002296494,0.0006440088,0.003930978,0.00008935689,0.000007745122,0.000004035709,0.0624915,0.00002135151,0.00003625113,0.0002569229,0.9322281,0.00006010622],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9728801,0.001732927,0.000002109937,0.001896976,0.0005291254,0.0002001541,0.000003990842,0.00001684551,0.02273772],"genre_scores_gemma":[0.9954116,0.00001071599,0.000003682384,0.0003519014,0.000323017,0.000009076574,0.000002442548,0.000004048312,0.003883471],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9052362,"threshold_uncertainty_score":0.9996082,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1523829351","doi":"10.1353/ren.2008.0402","title":": <i>Sublimity and Skepticism in Montaigne and Milton</i>","year":2006,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"French Literature and Criticism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Index (typography); Skepticism; Art; History; Philosophy; Theology; Computer science; World Wide Web","retraction":null,"screen_n_in":null,"score":{"opus":0.006205249748233482,"gpt":0.1768875933879066,"spread":0.1706823436396731,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009032281,0.0001496451,0.0001906779,0.00008690803,0.0001307369,0.0002551534,0.00006099634,0.00005022286,0.00008459598],"category_scores_gemma":[0.000003278367,0.0001321644,0.00002548523,0.0000368899,0.0002680029,0.0003602054,0.000007630076,0.0001341223,0.00001074059],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001069917,"about_ca_system_score_gemma":0.000007714167,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001067198,"about_ca_topic_score_gemma":0.005843821,"domain_scores_codex":[0.9991487,0.0000278794,0.0002169613,0.0002483873,0.0001040849,0.0002539521],"domain_scores_gemma":[0.9996917,0.00004116751,0.00003615853,0.0001441416,0.0000355792,0.00005123135],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003310742,0.0001753137,0.002839961,0.0001299985,0.00001205376,0.0001008628,0.03387212,5.497719e-7,0.001310565,0.9090675,0.03033993,0.0221181],"study_design_scores_gemma":[0.00248404,0.00114656,0.0578122,0.0003621791,0.00005221787,0.0000654504,0.005851684,0.0002514336,0.0004027761,0.1520267,0.7785199,0.001024884],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8909998,0.009076281,0.0000180131,0.0008715746,0.0001943991,0.0001454436,0.00002543134,0.00006183441,0.09860723],"genre_scores_gemma":[0.9956071,0.00001934888,0.00008611929,0.000297782,0.0003549204,0.00001833674,0.00001186799,0.00001262407,0.003591878],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7570407,"threshold_uncertainty_score":0.5389506,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4404215015","doi":"10.1017/rqx.2024.104","title":"Hunted to Extinction: Finding Lost Species in the World of Bernard Palissy (1510–89)","year":2024,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Diverse Historical and Scientific Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Extinction (optical mineralogy); History; Geography; Genealogy; Ethnology; Demography; Biology; Sociology; Paleontology","retraction":null,"screen_n_in":null,"score":{"opus":0.06438293168773285,"gpt":0.2640666980793319,"spread":0.199683766391599,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002225929,0.0001161896,0.0001762839,0.0002115915,0.0002168948,0.0002306002,0.0002156656,0.00001519429,0.002471754],"category_scores_gemma":[0.00001329429,0.00007560015,0.00008884819,0.0003088431,0.0002254577,0.0001664735,0.00001509974,0.0001150613,0.000568822],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004949606,"about_ca_system_score_gemma":0.00001139289,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001518544,"about_ca_topic_score_gemma":0.004098302,"domain_scores_codex":[0.9989946,0.00003656072,0.0002467899,0.0002364768,0.0002878216,0.0001977503],"domain_scores_gemma":[0.9995693,0.000124464,0.00004007958,0.0001818984,0.00005243172,0.0000318469],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002402006,0.00007223925,0.0002076047,0.00009081914,0.00003343954,0.00004914615,0.1913033,0.000004552122,0.0002157045,0.1737908,0.6262174,0.007990961],"study_design_scores_gemma":[0.00006970891,0.0001369243,0.0009328385,0.000189699,0.00001265527,0.000001147223,0.01995801,0.00002822393,0.00003099286,0.0006931367,0.9778379,0.0001087382],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09909622,0.002429849,0.00004885233,0.007816851,0.00631001,0.0003335994,0.00009439405,0.0001032448,0.8837669],"genre_scores_gemma":[0.8790426,0.000007690918,0.00002024715,0.0001332356,0.0005713393,0.00001645499,0.000003182158,0.000007682864,0.1201976],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.7799463,"threshold_uncertainty_score":0.9984401,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2084756411","doi":"10.1353/ren.2008.0224","title":": <i>The Origins of the Grand Tour: The Travels of Robert Montagu, Lord Mandeville, 1649–1654, William Hammond, 1655–1658, Banaster Maynard, 1660–1663</i>","year":2006,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Historical Art and Culture Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"History; Index (typography); Classics; Environmental ethics; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.008918607378065666,"gpt":0.1913356042699853,"spread":0.1824169968919197,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0002500798,0.0003336225,0.0004771322,0.00003385556,0.00135324,0.0001071071,0.0006298639,0.00007024506,0.0001827866],"category_scores_gemma":[0.00001134736,0.0001496525,0.0003540802,0.000143941,0.001208785,0.0001809622,0.00003362217,0.000258028,0.00003614662],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007373117,"about_ca_system_score_gemma":0.00003158751,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001385049,"about_ca_topic_score_gemma":0.03864213,"domain_scores_codex":[0.9979336,0.000114371,0.0006780103,0.0003049958,0.000515807,0.0004532765],"domain_scores_gemma":[0.9985596,0.0001581023,0.0003625489,0.0006418711,0.0002269612,0.0000509339],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003063341,0.0003956472,0.002415946,0.0001932085,0.0003622896,0.00001044298,0.1005023,0.00002488368,0.0009814014,0.3063954,0.5704297,0.01798243],"study_design_scores_gemma":[0.0004946037,0.0003089907,0.00284585,0.0000911081,0.00009295149,0.00000396826,0.00273799,0.00000781189,0.0003177772,0.00340977,0.9894562,0.0002329401],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4297087,0.03090958,0.0002215416,0.01202212,0.005800426,0.00235039,0.000315772,0.0001982469,0.5184732],"genre_scores_gemma":[0.9644824,0.00007431582,0.0000139099,0.0001683898,0.0008474865,0.00005593206,0.000005437748,0.00002947559,0.03432271],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5347736,"threshold_uncertainty_score":0.9999468,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4410070333","doi":"10.1017/rqx.2024.433","title":"Magdalena, “Deaf and Mute,” Makes Her Roman Will (1590)","year":2024,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Linguistics; History; Psychology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01777639850742942,"gpt":0.2270190755563234,"spread":0.209242677048894,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001205118,0.0001835752,0.0001727108,0.00009735451,0.0002626632,0.0007871155,0.0001114848,0.00005224856,0.001837918],"category_scores_gemma":[0.000003048954,0.0001420023,0.00007022981,0.00003831095,0.0002292903,0.0009981374,0.000009704826,0.0001740183,0.0006982405],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002410433,"about_ca_system_score_gemma":0.00002043199,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002408655,"about_ca_topic_score_gemma":0.0005440536,"domain_scores_codex":[0.9990106,0.00003329529,0.0002408446,0.0002708338,0.00018336,0.0002610202],"domain_scores_gemma":[0.9995682,0.00003010273,0.00004150816,0.0002162556,0.00004525408,0.00009874124],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000433249,0.00009852714,0.000210456,0.0008192374,0.0001404764,0.0001247844,0.158525,0.000002392116,0.0004448076,0.4633135,0.145346,0.2309315],"study_design_scores_gemma":[0.00020451,0.0002796984,0.001087219,0.0001909147,0.00002198715,0.00002979345,0.002784179,0.001471536,0.00003678146,0.006936755,0.9866605,0.0002961228],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6707976,0.008632596,0.0008625505,0.003454628,0.00215806,0.0003833705,0.0001330165,0.0009846583,0.3125935],"genre_scores_gemma":[0.9802768,0.00004914736,0.00006026038,0.0002211408,0.0006873067,0.00001719659,0.0000175005,0.00002833194,0.01864234],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8413146,"threshold_uncertainty_score":0.9990745,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1555382697","doi":"10.1353/ren.2008.0558","title":": <i>Paranoia and Modernity: Cervantes to Rousseau</i>","year":2006,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Paranoia; Index (typography); Modernity; History; Economic history; Political economy; Political science; Sociology; Law; Psychology; Psychiatry; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.0185437808799529,"gpt":0.2173209135952367,"spread":0.1987771327152838,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00007047226,0.0001996611,0.0002374441,0.00005628889,0.0002578738,0.00020266,0.0001411278,0.00004472419,0.0004564608],"category_scores_gemma":[0.000007013115,0.0001638673,0.00007416894,0.00004244582,0.0002177616,0.0001987252,0.0000171344,0.0001305249,0.0003488293],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001579611,"about_ca_system_score_gemma":0.000008606074,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004253862,"about_ca_topic_score_gemma":0.000299869,"domain_scores_codex":[0.9987718,0.00004220768,0.0002556645,0.0003175846,0.0002018941,0.0004108307],"domain_scores_gemma":[0.9994314,0.00007339154,0.00003948143,0.0002190086,0.00005555021,0.0001811103],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004699151,0.000142342,0.000281074,0.00004371757,0.0000154742,0.00001404299,0.003072741,0.000003190562,0.0002633872,0.9788726,0.01190419,0.005340254],"study_design_scores_gemma":[0.0004061469,0.0004790635,0.001294602,0.00007314245,0.00002542518,0.000008738841,0.0002974675,0.0001269843,0.0001808488,0.2861618,0.7105699,0.0003758079],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6911974,0.002430618,0.0004983475,0.01598057,0.0007976102,0.0005102221,0.0001999506,0.0003821131,0.2880031],"genre_scores_gemma":[0.9912393,0.000006957267,0.0001156764,0.001313192,0.001544055,0.00002613704,0.00001486941,0.00002403897,0.005715758],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6986657,"threshold_uncertainty_score":0.6682317,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2046387653","doi":"10.1353/ren.2008.0165","title":": <i> Decameron <i>and the Philosophy of Storytelling: Author as Midwife and Pimp.</i> </i>","year":2006,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Socioeconomics of Resources and Conservation","field":"Economics, Econometrics and Finance","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Storytelling; Index (typography); Columbia university; Art history; Media studies; Sociology; Art; Computer science; Literature; Narrative","retraction":null,"screen_n_in":null,"score":{"opus":0.0155166086897566,"gpt":0.2019218094312131,"spread":0.1864052007414565,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004192856,0.0001363045,0.0003503789,0.00007069801,0.0001341032,0.00006195142,0.0001409432,0.00008239244,0.000024236],"category_scores_gemma":[0.00001443857,0.0001271371,0.00008353263,0.00007827545,0.0004050854,0.000158155,0.00001348558,0.0001073606,0.00004056011],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001718624,"about_ca_system_score_gemma":0.000008964085,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00087074,"about_ca_topic_score_gemma":0.00003603816,"domain_scores_codex":[0.9989903,0.00002081745,0.0004886828,0.0002944891,0.00003248909,0.0001732185],"domain_scores_gemma":[0.9991275,0.0001367706,0.0004191081,0.0002498614,0.0000220734,0.00004468073],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001253553,0.00004387036,0.03826195,0.00005779069,0.00004418,0.000001249235,0.001640158,0.00002510717,0.00005124868,0.9542585,0.001345195,0.004145416],"study_design_scores_gemma":[0.003757943,0.0004682725,0.03626527,0.00006280777,0.00003121178,0.00001765034,0.0006834727,0.002941687,0.0001875302,0.8188629,0.1362044,0.0005168474],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9630919,0.01799536,0.0006283504,0.004930968,0.0001292354,0.0002046762,0.00002463493,0.00002336906,0.01297153],"genre_scores_gemma":[0.998484,0.0002377833,0.0002941898,0.0004045454,0.000125285,0.00002025624,0.000004894084,0.00001805947,0.0004110012],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1353956,"threshold_uncertainty_score":0.51845,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W317035520","doi":"10.1353/ren.2008.0453","title":": <i>Les Spectateurs de la vie: Généalogie du regard moraliste</i>","year":2006,"lang":"fr","type":"article","venue":"Renaissance Quarterly","topic":"Historical and Literary Analyses","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Art; Humanities","retraction":null,"screen_n_in":null,"score":{"opus":0.01790647179747447,"gpt":0.2423328714230808,"spread":0.2244263996256063,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002859739,0.000405305,0.0004760794,0.0001065912,0.0007983381,0.0005358916,0.0003335403,0.0002042546,0.002347054],"category_scores_gemma":[0.00001689507,0.000382585,0.0003453605,0.0001421439,0.001277621,0.0005171701,0.00001478694,0.0004108888,0.000451515],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002327451,"about_ca_system_score_gemma":0.00006617997,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01729356,"about_ca_topic_score_gemma":0.001867834,"domain_scores_codex":[0.9975542,0.0004470724,0.0005550686,0.0004792512,0.0002753439,0.0006891062],"domain_scores_gemma":[0.9989082,0.0002278058,0.0002055934,0.0003830057,0.0001042339,0.0001712274],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004966394,0.000405453,0.001478739,0.0001778511,0.00005308096,0.0004598256,0.007318241,0.0000187565,0.0001613302,0.5200176,0.4560479,0.01381154],"study_design_scores_gemma":[0.0003912241,0.0004951492,0.001575805,0.0002299647,0.0001257725,0.00006882551,0.0009919219,0.00009772107,0.00006205584,0.01751987,0.9779452,0.0004964742],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05422257,0.06291143,0.0002980792,0.006548187,0.002325632,0.0001805826,0.0002198381,0.0002799496,0.8730137],"genre_scores_gemma":[0.7604229,0.0002631502,0.0002416536,0.0002734446,0.004511464,0.00002156507,0.00004721897,0.00005016889,0.2341685],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.7062003,"threshold_uncertainty_score":0.9998626,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1520207242","doi":"10.1353/ren.0.0015","title":": <i>Food in Shakespeare: Early Modern Dietaries and the Plays</i>","year":2008,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Modernity; Publishing; Index (typography); Art history; History; Media studies; Art; Sociology; Political science; Literature; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.01916030363998587,"gpt":0.1935629090405823,"spread":0.1744026054005965,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001103211,0.0001273427,0.0001841893,0.000005940955,0.0002695511,0.00005059861,0.0001661549,0.00006656356,0.00003322894],"category_scores_gemma":[0.000008114578,0.00003862779,0.00006102297,0.0001751917,0.0002844366,0.0001786023,0.00001547912,0.0001561663,0.00001922133],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000006205799,"about_ca_system_score_gemma":0.000004089811,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004032791,"about_ca_topic_score_gemma":0.002043158,"domain_scores_codex":[0.9991599,0.00006576147,0.0001644516,0.0002349393,0.0001437973,0.0002311063],"domain_scores_gemma":[0.9997024,0.0001099559,0.0000484247,0.00006506818,0.00002020083,0.00005397611],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"observational","study_design_scores_codex":[0.004166337,0.0009880592,0.2173247,0.00007165061,0.0002351841,0.0008004358,0.2025269,0.00002903335,0.06283701,0.01960477,0.03498095,0.456435],"study_design_scores_gemma":[0.001683923,0.002382213,0.9492962,0.00004886006,0.00001446055,0.0001416142,0.0008719644,0.0001615103,0.0002033984,0.01376188,0.03101758,0.000416429],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9911587,0.002883148,0.00000313162,0.003836807,0.00004612144,0.0001683827,0.00001062306,0.00003973041,0.001853414],"genre_scores_gemma":[0.9990633,0.00008820125,0.00001840769,0.0002260541,0.0002104254,0.00002162849,0.000006998077,9.23523e-7,0.0003641263],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7319714,"threshold_uncertainty_score":0.2073196,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1035267765","doi":"10.1086/668398","title":": <i>The Writings of an English Sappho</i>","year":2012,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Historical Influence and Diplomacy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"The Renaissance; Art; Classics; Art history; Performance art; History","retraction":null,"screen_n_in":null,"score":{"opus":0.01791888275620489,"gpt":0.3145642447871584,"spread":0.2966453620309535,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008426685,0.00007510656,0.0001173783,0.00002188718,0.0006405815,0.00004783041,0.000314081,0.00005583881,0.00004390403],"category_scores_gemma":[0.0001555599,0.00005985847,0.00005984835,0.000255574,0.0004600861,0.0007375636,0.00000497876,0.00009969572,0.00005572816],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005605363,"about_ca_system_score_gemma":0.00006318598,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008425061,"about_ca_topic_score_gemma":0.0002598683,"domain_scores_codex":[0.9987384,0.0001473294,0.0002111642,0.0001145816,0.0003306012,0.0004579153],"domain_scores_gemma":[0.9990979,0.0001847469,0.0001064012,0.0002340163,0.0001457084,0.0002311867],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006690195,0.0004080521,0.02406525,0.00002998857,0.00002532532,0.000003992503,0.4710098,0.000001037483,0.002724602,0.2689739,0.02818004,0.2045111],"study_design_scores_gemma":[0.0001508173,0.0001830032,0.003297361,0.0000191056,0.00000921317,4.374561e-7,0.02254437,0.000002370867,0.0003246095,0.001965278,0.9713512,0.0001522239],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8540142,0.001942079,0.00005115317,0.0004570944,0.000860855,0.0001688335,0.000003600154,0.0001402243,0.1423619],"genre_scores_gemma":[0.9981353,0.00002703684,0.000215827,0.0001336905,0.0009305627,0.00001311945,8.87464e-7,0.000007840264,0.0005357371],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9431711,"threshold_uncertainty_score":0.49269,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2512739082","doi":"10.1086/598376","title":": <i>The First Voyage around the World 1519–1522: An Account of Magellan's Expedition</i>","year":2009,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Historical and Literary Analyses","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"McGill University","funders":"","keywords":"Index (typography); History","retraction":null,"screen_n_in":null,"score":{"opus":0.01947322379469197,"gpt":0.236742806852911,"spread":0.2172695830582191,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001953517,0.0001692608,0.0001985232,0.00005186893,0.001085803,0.0003003214,0.0004220638,0.00002693507,0.0006701622],"category_scores_gemma":[0.000006636104,0.00009259838,0.0001330735,0.0001034959,0.0003654348,0.0004768273,0.000005549082,0.0001666428,0.00009157764],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002730326,"about_ca_system_score_gemma":0.00001640014,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000185532,"about_ca_topic_score_gemma":0.002662241,"domain_scores_codex":[0.9988322,0.00006365263,0.000352704,0.0002132156,0.0002682608,0.0002700035],"domain_scores_gemma":[0.9990251,0.0001744689,0.0001634992,0.000482673,0.00008951521,0.00006471333],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001669266,0.0004682268,0.0001167869,0.0000478189,0.00007273783,0.0000299872,0.09190153,0.0000116037,0.0003992465,0.2687929,0.5990115,0.03898073],"study_design_scores_gemma":[0.0001345363,0.0004544726,0.0004156395,0.000036054,0.00002352268,0.000002110918,0.002869783,0.00004067014,0.00006779762,0.005882374,0.9899228,0.0001502462],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2271274,0.01104628,0.0002580898,0.02733628,0.003519297,0.0009311184,0.0001967509,0.0004491577,0.7291357],"genre_scores_gemma":[0.971259,0.00001539038,0.00001563904,0.001015552,0.002068288,0.00001650626,0.00001428406,0.0000109682,0.0255844],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7441316,"threshold_uncertainty_score":0.8351226,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2793882324","doi":"10.1086/696889","title":"Framing the Early Modern French Best Seller: American Settings for François de Belleforest’s Tragic Histories","year":2018,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Historical and Literary Analyses","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Narrative; Destiny (ISS module); Manifest destiny; Framing (construction); History; Variety (cybernetics); Literature; Art; Political science; Law; Archaeology; Engineering","retraction":null,"screen_n_in":null,"score":{"opus":0.01879972119816984,"gpt":0.2356206520612216,"spread":0.2168209308630517,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001847893,0.0002448769,0.0003130769,0.00007444736,0.001458035,0.0002133392,0.0003723288,0.00004946926,0.000339647],"category_scores_gemma":[0.00002119673,0.0001703329,0.00019119,0.000105583,0.001153783,0.0003228832,0.00001007076,0.0001989236,0.00008896588],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000901494,"about_ca_system_score_gemma":0.00005157305,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003977907,"about_ca_topic_score_gemma":0.003234275,"domain_scores_codex":[0.9985346,0.00006476165,0.0003316,0.0003568802,0.0002151257,0.0004969887],"domain_scores_gemma":[0.9989809,0.0001846191,0.0001898745,0.0003524454,0.0001786627,0.0001135266],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006049386,0.00013893,0.000788231,0.0000732418,0.0001047466,0.000005962306,0.8438209,0.000002645151,0.000333723,0.01628506,0.07759877,0.06078728],"study_design_scores_gemma":[0.0001980483,0.001703805,0.0003043331,0.00004627024,0.0000684722,0.000002998012,0.003901951,0.0008339785,0.00005861301,0.007365997,0.9852208,0.0002947432],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9532429,0.003759297,0.007127151,0.003278341,0.001355636,0.000554696,0.0001356604,0.0003046546,0.03024169],"genre_scores_gemma":[0.9690827,0.000005863041,0.0004138043,0.0005618699,0.00268923,0.00009150467,0.00001214234,0.00003536305,0.02710751],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.907622,"threshold_uncertainty_score":0.9998419,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2335554695","doi":"10.1086/685235","title":": <i>Befriending the Commedia dell’Arte of Flaminio Scala: The Comic Scenarios</i>","year":2015,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Comics; Scala; Art; Art history; Media studies; Humanities; History; Sociology; Literature; Computer science; Programming language","retraction":null,"screen_n_in":null,"score":{"opus":0.05563168937856878,"gpt":0.3163306406026891,"spread":0.2606989512241203,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001598058,0.0001550038,0.0002825599,0.00003039456,0.0008821944,0.00009453073,0.0008094208,0.0000791398,0.00002198468],"category_scores_gemma":[0.000323969,0.00008827847,0.0001194424,0.00043187,0.002230626,0.0001750979,0.00006200237,0.0002743457,0.00008560273],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007995263,"about_ca_system_score_gemma":0.0001564142,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001099487,"about_ca_topic_score_gemma":0.009832442,"domain_scores_codex":[0.9978627,0.0004361113,0.0003331279,0.0002262087,0.0006661286,0.0004757507],"domain_scores_gemma":[0.9981704,0.000878035,0.0002078903,0.0004266391,0.0001746255,0.0001423904],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007148875,0.000207543,0.01690498,0.00003285605,0.0001285976,0.00001055277,0.3233091,0.00001511049,0.000555054,0.0739826,0.5240774,0.06070473],"study_design_scores_gemma":[0.0006722059,0.0003954047,0.00654308,0.0001137085,0.00006257107,0.000003741227,0.1265109,0.0002570759,0.0001927473,0.008936225,0.8560136,0.000298732],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7743887,0.003289157,0.000380133,0.1577643,0.002166684,0.000985715,0.00002889189,0.0002191931,0.06077718],"genre_scores_gemma":[0.9978622,0.00007917331,0.00005665396,0.000435203,0.0004746992,0.00002372932,0.000001474191,0.0000125842,0.001054309],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3319362,"threshold_uncertainty_score":0.8218836,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2504141534","doi":"10.2307/1261986","title":": <i>Les Étoiles de Némésis: La rhétorique de la mémoire dans la poésie d'Ange Politien (1454-1494)</i>","year":2003,"lang":"fr","type":"article","venue":"Renaissance Quarterly","topic":"Historical and Literary Analyses","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Laurentian University","funders":"","keywords":"The Renaissance; Humanities; Art; Art history","retraction":null,"screen_n_in":null,"score":{"opus":0.01380884072608266,"gpt":0.246987630581783,"spread":0.2331787898557004,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008191988,0.0005755349,0.0006076414,0.0001553548,0.001023681,0.0006478109,0.000430979,0.0004848017,0.001329388],"category_scores_gemma":[0.0000891343,0.0005586086,0.000431973,0.0001873416,0.001622884,0.000661307,0.00001690521,0.0007414056,0.0001521765],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006327885,"about_ca_system_score_gemma":0.0003596781,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01037478,"about_ca_topic_score_gemma":0.0008933386,"domain_scores_codex":[0.99525,0.002149579,0.0006129522,0.0005886206,0.0003250561,0.001073724],"domain_scores_gemma":[0.9977279,0.000958251,0.0002301525,0.0005058583,0.0001121252,0.0004656776],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003438054,0.0005177248,0.001010635,0.0003037108,0.000144757,0.0004557314,0.08782508,0.000009081341,0.0002794184,0.8559592,0.04406453,0.009395708],"study_design_scores_gemma":[0.0004604258,0.0004271718,0.0008465314,0.0005616486,0.0001801702,0.0002762289,0.01326669,0.00004504613,0.0001865674,0.01712091,0.9659485,0.0006801508],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04600196,0.02936652,0.0009779319,0.001382157,0.0007534424,0.0001851843,0.000352187,0.0002266347,0.920754],"genre_scores_gemma":[0.8426692,0.0004262852,0.0004361626,0.0003795534,0.001615003,0.00007791857,0.00002454134,0.0000871445,0.1542842],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.9218839,"threshold_uncertainty_score":0.9996865,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2759351680","doi":"10.1086/695225","title":": <i>Mendicant Cultures in the Medieval and Early Modern World: Word, Deed, and Image</i>","year":2017,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Medieval History and Crusades","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Deed; History; Humanities; Art; Art history; Classics; Law; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.02492419765152788,"gpt":0.2627103451103204,"spread":0.2377861474587926,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003129985,0.000168131,0.0002074362,0.00006460659,0.001005134,0.0005638173,0.0003204191,0.00003307582,0.0001263052],"category_scores_gemma":[0.00001887579,0.0001078638,0.00003597857,0.00001559316,0.001193138,0.0005218931,0.00001903182,0.0002143249,0.00001686654],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001147063,"about_ca_system_score_gemma":0.00001295755,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004342291,"about_ca_topic_score_gemma":0.008137939,"domain_scores_codex":[0.9990005,0.00007318041,0.000191159,0.000263231,0.0002133238,0.0002585634],"domain_scores_gemma":[0.9993348,0.00006366884,0.0001316305,0.0003650351,0.0000279572,0.0000768713],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002415285,0.0001454358,0.004155562,0.0001753985,0.000053214,0.0001597143,0.7357503,1.466764e-7,0.001168637,0.1097868,0.02395045,0.1244128],"study_design_scores_gemma":[0.002353449,0.0009040699,0.07851357,0.0005095408,0.0001079809,0.00004867191,0.03046318,0.00009974797,0.0001102106,0.04037512,0.8456153,0.0008991468],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9239964,0.004736303,0.000008294672,0.001955347,0.0003185133,0.0002322583,0.00001408077,0.0000338032,0.06870498],"genre_scores_gemma":[0.9956521,0.00006948592,0.00004238347,0.0002470219,0.0004731482,0.00003340232,0.000001581211,0.00001237463,0.00346854],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8216649,"threshold_uncertainty_score":0.773078,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2790192297","doi":"10.1086/697862","title":": <i>The Pleasant Nights</i>","year":2018,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Historical Influence and Diplomacy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"The Renaissance; Renaissance studies; Art; Classics; Tempe; Early modern Europe; History; Art history; Medicine","retraction":null,"screen_n_in":null,"score":{"opus":0.01852227037533093,"gpt":0.3275669440341784,"spread":0.3090446736588475,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004455628,0.00008815392,0.00009919848,0.00002248253,0.002331018,0.0001395787,0.0004168603,0.00006498665,0.0001633862],"category_scores_gemma":[0.00009683651,0.00006119438,0.00006283463,0.0003231302,0.001180483,0.000247339,0.00000643551,0.00009914273,0.001760255],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008849219,"about_ca_system_score_gemma":0.0001319537,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001096222,"about_ca_topic_score_gemma":0.003080234,"domain_scores_codex":[0.998668,0.0001277209,0.000181678,0.0001986541,0.0003640393,0.0004598736],"domain_scores_gemma":[0.9991638,0.0001548536,0.00006727316,0.0002936324,0.0001446216,0.000175814],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006473655,0.00008091518,0.001692909,0.000005247606,0.00002131804,0.00001854002,0.06318059,1.655505e-7,0.001339272,0.4084584,0.3508057,0.1743322],"study_design_scores_gemma":[0.00008756173,0.0001922623,0.0005857879,0.00001047286,0.0000037404,6.068677e-7,0.00158313,0.000004719639,0.0001003428,0.01060363,0.9867193,0.0001084086],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1315315,0.002082814,0.0008284542,0.0110087,0.002622337,0.0003947413,0.000003862245,0.0004550749,0.8510725],"genre_scores_gemma":[0.9904011,0.00004703889,0.00009630841,0.0005313434,0.001521466,0.00001927731,4.316535e-7,0.000008850089,0.007374162],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8588696,"threshold_uncertainty_score":0.999017,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2510063756","doi":"10.1086/687731","title":": <i>Taking Exception to the Law: Materializing Injustice in Early Modern English Literature</i>","year":2016,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Injustice; History; Law; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.02240709770779207,"gpt":0.2304914305847562,"spread":0.2080843328769641,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002954452,0.0001709885,0.0001630908,0.00008497567,0.0003036284,0.0007320055,0.0002470278,0.00005605906,0.0002876116],"category_scores_gemma":[0.00003922446,0.00009561944,0.00005309622,0.00006525185,0.00009861185,0.001067652,0.00001733488,0.0001265805,0.0003221255],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006020962,"about_ca_system_score_gemma":0.00001158115,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007050461,"about_ca_topic_score_gemma":0.00310841,"domain_scores_codex":[0.9987835,0.00009996911,0.0003280293,0.0002391756,0.0002207264,0.0003285782],"domain_scores_gemma":[0.999233,0.00004334288,0.0001346111,0.0003167329,0.0001991363,0.00007318545],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001301915,0.00005241977,0.0001408126,0.00007112106,0.00001322666,0.00000853983,0.8032737,0.00001262143,0.002614483,0.1143271,0.003645296,0.07571051],"study_design_scores_gemma":[0.003335562,0.00145608,0.01673758,0.003867857,0.00005904842,0.0000179335,0.0193806,0.0006181248,0.001424915,0.02895808,0.9222508,0.001893386],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9418211,0.0002205881,0.003820078,0.001875642,0.001985809,0.000415917,0.00009663909,0.0002242803,0.04953995],"genre_scores_gemma":[0.9966966,0.000007404421,0.00003456494,0.0008648722,0.001337753,0.00004958091,0.000008040465,0.00002218661,0.0009789935],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9186055,"threshold_uncertainty_score":0.7058746,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2322638345","doi":"10.1086/679862","title":": <i>Memoirs (1630–1680): Sophia of Hanover</i>","year":2014,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Historical Influence and Diplomacy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Memoir; The Renaissance; Art; Classics; History; Art history","retraction":null,"screen_n_in":null,"score":{"opus":0.01385366200041635,"gpt":0.2957122238121745,"spread":0.2818585618117581,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004843712,0.0001223835,0.0002541298,0.00006513935,0.0003099589,0.00003493991,0.0003651017,0.0001122901,0.000193462],"category_scores_gemma":[0.0001448957,0.0001191604,0.0001118085,0.0003829977,0.0004774639,0.0003286951,0.000007917654,0.0001120304,0.0003048099],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007509789,"about_ca_system_score_gemma":0.0001434564,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001940676,"about_ca_topic_score_gemma":0.0005033286,"domain_scores_codex":[0.998458,0.0001508331,0.0003014602,0.0002527391,0.0004489582,0.0003879879],"domain_scores_gemma":[0.9990651,0.0001450075,0.0001566248,0.0003253415,0.0001176033,0.000190343],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009669489,0.0004081934,0.009757887,0.0001126265,0.00004706808,0.00001281271,0.05473068,0.00001949626,0.0182001,0.651422,0.07457393,0.1906185],"study_design_scores_gemma":[0.0004567105,0.0005376481,0.002592644,0.00007689421,0.00001903842,8.563815e-7,0.001604374,0.00003744288,0.000891828,0.02141067,0.9720471,0.0003248198],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2597493,0.0008173186,0.002865293,0.002709672,0.001119186,0.0003313798,0.000009271263,0.0002913863,0.7321072],"genre_scores_gemma":[0.9972896,0.00001707113,0.00038336,0.0003337228,0.0004160459,0.00001113538,0.000001516539,0.00001244269,0.001535096],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8974732,"threshold_uncertainty_score":0.4859218,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2051461629","doi":"10.1353/ren.2008.0125","title":": <i>Islamic Science and the Making of the European Renaissance</i>","year":2008,"lang":"fr","type":"article","venue":"Renaissance Quarterly","topic":"Historical Astronomy and Related Studies","field":"Physics and Astronomy","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"George (robot); The Renaissance; Content (measure theory); Islam; Art; Art history; Media studies; Classics; History; Sociology; Philosophy; Theology; Mathematics","retraction":null,"screen_n_in":null,"score":{"opus":0.009907010053151593,"gpt":0.2111959509298832,"spread":0.2012889408767316,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0009024621,0.0002705925,0.000389504,0.00004069863,0.001898904,0.00004350102,0.0006771057,0.00004510875,0.0000163359],"category_scores_gemma":[0.00002520882,0.000155583,0.0001860083,0.0007663158,0.0103659,0.0002452596,0.0001237459,0.0005153895,0.00005852254],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008360529,"about_ca_system_score_gemma":0.0002292264,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001236514,"about_ca_topic_score_gemma":0.00000937523,"domain_scores_codex":[0.9977437,0.0004167983,0.0004616899,0.000419206,0.0004331635,0.0005254925],"domain_scores_gemma":[0.9986921,0.0001074827,0.0003776295,0.0005780575,0.0002035791,0.0000411451],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000253341,0.0006222356,0.02530733,0.0002675558,0.000651365,0.00003450458,0.1112479,0.00028333,0.003665244,0.2820476,0.07942143,0.4961981],"study_design_scores_gemma":[0.006964569,0.0007854294,0.06196124,0.002617096,0.0005351002,0.0001290759,0.007496313,0.001017106,0.001261656,0.01038217,0.9055042,0.001346048],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3659481,0.1239867,0.006470451,0.04421005,0.007298362,0.001956491,0.0001024776,0.00009994939,0.4499274],"genre_scores_gemma":[0.9957075,0.0001102986,0.0001603716,0.0001017976,0.00050402,0.00001253437,5.161495e-7,0.00002200884,0.003381022],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8260828,"threshold_uncertainty_score":0.9994005,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2068390025","doi":"10.1086/650051","title":": <i>The Struggle for Power in Early Modern Europe: Religious Conflict, Dynastic Empires, and International Change</i>","year":2009,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Index (typography); History; Power (physics); Politics; Economic history; Political economy; Religious studies; Political science; Sociology; Philosophy; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.03570713103158457,"gpt":0.2596818965072062,"spread":0.2239747654756217,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001537246,0.0001392384,0.0001357743,0.00006321714,0.0002761152,0.000409185,0.0001934799,0.00003569561,0.00002327995],"category_scores_gemma":[0.00001959782,0.0001028721,0.00004033588,0.00002962125,0.0001259629,0.0004146615,0.000007490785,0.0001233955,0.00002825299],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002395052,"about_ca_system_score_gemma":0.00001525875,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001560265,"about_ca_topic_score_gemma":0.0007261872,"domain_scores_codex":[0.9991038,0.00002784313,0.000273285,0.000193206,0.0001467464,0.0002550932],"domain_scores_gemma":[0.9994788,0.00005723313,0.0001013497,0.0001735071,0.0001262291,0.00006286064],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000663759,0.000249494,0.001254796,0.00005942816,0.00006764988,0.00002241438,0.4712591,0.00001255517,0.000202332,0.08399033,0.05268107,0.3895371],"study_design_scores_gemma":[0.00172188,0.001366063,0.019044,0.000121211,0.0000127665,0.00001467721,0.002275077,0.007840832,0.00001251886,0.01506141,0.952085,0.0004445366],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9465058,0.005071943,0.001539545,0.00872668,0.001506281,0.001140544,0.0001799229,0.0002150023,0.03511421],"genre_scores_gemma":[0.9973375,0.00009396567,0.000028626,0.0006033946,0.0002851296,0.00004084469,0.00001684566,0.00001388347,0.001579808],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.899404,"threshold_uncertainty_score":0.4195004,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}