{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":9,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":9,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"fdcfe4ee2dac","filters":{"venue":"Rethinking History"}},"results":[{"id":"W3215417619","doi":"10.1080/13642529.2021.1992159","title":"A ‘wicked problem’: rethinking history education in the Anthropocene","year":2021,"lang":"en","type":"article","venue":"Rethinking History","topic":"Educator Training and Historical Pedagogy","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Queen's University","funders":"","keywords":"Anthropocene; Environmental ethics; Scholarship; Indigenous; Meaning (existential); Deep time; Situated; Humanity; Sociology; Ecological crisis; History; Epistemology; Aesthetics; Ecology; Political science; Law; Philosophy","authors":[{"name":"Heather E. McGregor","is_ca":true},{"name":"Jackson Pind","is_ca":true},{"name":"Sara Karn","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1337709939433597,"gpt":0.3665927856514539,"spread":0.2328217917080942,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002968328,0.0001896488,0.0002797378,0.0002050576,0.000680624,0.00003094396,0.0005723916,0.0003125298,0.0009192459],"category_scores_gemma":[0.0009007324,0.0001879526,0.0001418331,0.0003506362,0.001371775,0.0002262429,0.00003929645,0.0009999459,0.00005790961],"about_ca_system_candidate":true,"about_ca_system_consensus":true,"about_ca_system_score_codex":0.01085429,"about_ca_system_score_gemma":0.01456494,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007965461,"about_ca_topic_score_gemma":0.006524079,"domain_scores_codex":[0.9964321,0.001302999,0.0004106132,0.0005185265,0.0008216518,0.0005140572],"domain_scores_gemma":[0.9984371,0.0004780196,0.0002230368,0.0005059496,0.0002218712,0.00013401],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000747151,0.0003138489,0.0009902626,0.00004884896,0.000009385133,0.00003984708,0.7226474,0.00000200567,0.000117723,0.1091876,0.1601572,0.006478498],"study_design_scores_gemma":[0.0001438005,0.00002212675,0.0005535522,0.0001407008,0.00002476502,0.000009949978,0.03698206,0.000003987399,0.000004543217,0.02128569,0.9405874,0.0002414331],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06823866,0.07093588,0.00006873613,0.01517,0.0128024,0.0003977324,0.00000109503,0.0003442036,0.8320413],"genre_scores_gemma":[0.942973,0.001169289,0.00601461,0.009344708,0.002215778,0.00008949309,0.00003162733,0.00007019578,0.03809135],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8747343,"threshold_uncertainty_score":0.999994,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2068958235","doi":"10.1080/13642529.2011.564840","title":"Intervention: Hacking history, from analogue to digital and back again","year":2011,"lang":"en","type":"article","venue":"Rethinking History","topic":"Museums and Cultural Heritage","field":"Arts and Humanities","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Digitization; Hacker; Representation (politics); Perspective (graphical); Process (computing); Computer science; Expression (computer science); Data science; Epistemology; Aesthetics; Cognitive science; Artificial intelligence; Computer security; Art; Psychology; Politics; Telecommunications; Political science; Philosophy","authors":[{"name":"William J. Turkel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1086139263947477,"gpt":0.206208083316075,"spread":0.09759415692132721,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001151754,0.0001486586,0.0001728324,0.00006264812,0.0001216502,0.00006291392,0.000154044,0.00005815861,0.01792053],"category_scores_gemma":[0.00001887262,0.0001355369,0.00009977498,0.000009551026,0.0001801113,0.0003872777,0.00007371105,0.0001683843,0.0004501784],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005425105,"about_ca_system_score_gemma":0.0000207112,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00239197,"about_ca_topic_score_gemma":0.001579879,"domain_scores_codex":[0.9991719,0.0000306362,0.0002178051,0.0002740026,0.0001354382,0.0001701784],"domain_scores_gemma":[0.9995469,0.00001925669,0.00008795701,0.0001967337,0.00005076561,0.0000984118],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005700313,0.000100388,0.0003388811,0.00007294556,0.00007325966,0.00004118001,0.6623763,1.370396e-7,0.0002088089,0.09120741,0.226048,0.01947566],"study_design_scores_gemma":[0.0001238979,0.00007784476,0.0004027502,0.0001427504,0.00001407011,0.000001323925,0.001398064,0.000009854386,0.0000078676,0.001899638,0.995711,0.0002108903],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2746715,0.007576078,0.0001124767,0.000147624,0.004209345,0.0002170633,0.00005305139,0.0002424719,0.7127703],"genre_scores_gemma":[0.9460933,0.0000130295,0.0003896465,0.0008489934,0.0004946509,0.000007200213,0.00003653803,0.00002772061,0.05208899],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.769663,"threshold_uncertainty_score":0.9829772,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3107197559","doi":"10.1080/13642529.2020.1847895","title":"The emotions of family history and the development of historical knowledge","year":2020,"lang":"en","type":"article","venue":"Rethinking History","topic":"Historical Studies on Reproduction, Gender, Health, and Societal Changes","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Family history; History; Genealogy; Sociology; Epistemology; Philosophy; Medicine","authors":[{"name":"Tanya Evans","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1821135973744424,"gpt":0.2579176504950806,"spread":0.07580405312063826,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008359689,0.0001323302,0.000323895,0.00003098718,0.0009673366,0.000005080894,0.0002140265,0.00005718861,0.00006515682],"category_scores_gemma":[0.0001849376,0.00008357812,0.000126278,0.00003686126,0.001354575,0.0000420326,0.00007421066,0.0002769399,0.00000715663],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00303692,"about_ca_system_score_gemma":0.0003961293,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002941168,"about_ca_topic_score_gemma":0.0005524807,"domain_scores_codex":[0.9986447,0.0001751,0.0004899856,0.0002385756,0.0002798654,0.0001717669],"domain_scores_gemma":[0.9989253,0.0003026725,0.000269555,0.0002121202,0.0002173577,0.00007299096],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003822569,0.00003932726,0.000008823053,0.000178532,0.00005002096,1.824573e-7,0.7774838,2.961702e-7,0.00003872965,0.07762041,0.1405852,0.003956459],"study_design_scores_gemma":[0.0002550452,0.00004625446,0.0001145113,0.00001652714,0.00003358905,3.24035e-7,0.01076963,0.00001686054,0.000003242586,0.0004335445,0.9882167,0.00009375809],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.02773799,0.6854308,0.0003593237,0.01331011,0.012148,0.0007606107,0.00000575144,0.0002084912,0.2600389],"genre_scores_gemma":[0.909063,0.005850228,0.0007909439,0.001498841,0.002372271,0.00007669848,0.000004933906,0.00006458932,0.08027844],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8813251,"threshold_uncertainty_score":0.794144,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2887740626","doi":"10.1080/13642529.2018.1486957","title":"A tale of two bureaucracies: asylum and lunacy law paperwork","year":2018,"lang":"en","type":"article","venue":"Rethinking History","topic":"Historical Psychiatry and Medical Practices","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Prince Edward Island","funders":"University of Otago","keywords":"Bureaucracy; Lunatic; Law; Legal history; Political science; Sociology; History; Politics","authors":[{"name":"James Moran","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03598580527025054,"gpt":0.3341950934015837,"spread":0.2982092881313332,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007032483,0.0001479319,0.0002704186,0.00006632965,0.0001859995,0.000005710853,0.0002106991,0.000203613,0.003194759],"category_scores_gemma":[0.0002112154,0.0001407177,0.00007606817,0.000114443,0.001260381,0.0001485702,0.00004838152,0.0004740908,0.0002515394],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002094661,"about_ca_system_score_gemma":0.0000722902,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009781688,"about_ca_topic_score_gemma":0.0001612309,"domain_scores_codex":[0.9985273,0.0002280162,0.0003256425,0.0003679427,0.0002777155,0.000273319],"domain_scores_gemma":[0.9987127,0.0003748164,0.0002391691,0.0004328545,0.00007202027,0.0001684091],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003238525,0.0004789814,0.0006085314,0.0001496755,0.0001629769,0.00005811812,0.08817917,2.246856e-7,0.002348753,0.6759668,0.2202563,0.01146655],"study_design_scores_gemma":[0.0005607014,0.0002693406,0.0002716568,0.00006955656,0.00006204039,0.00002849307,0.0002958571,0.000005307948,0.00002243557,0.01387904,0.9843686,0.0001670224],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04652928,0.01610569,0.000434041,0.0008426118,0.008813971,0.0001583984,0.000002831369,0.0001462911,0.9269669],"genre_scores_gemma":[0.9766049,0.00004159659,0.002262194,0.002999127,0.001112808,0.00000854408,0.000002766055,0.00002908934,0.01693901],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9300756,"threshold_uncertainty_score":0.9977164,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4404477510","doi":"10.1080/13642529.2024.2429336","title":"How not to construe strong constructivism in philosophy of history","year":2024,"lang":"en","type":"article","venue":"Rethinking History","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"Vedecká Grantová Agentúra MŠVVaŠ SR a SAV","keywords":"Constructivism (international relations); Epistemology; Philosophy; Political science","authors":[{"name":"Eugen Zeleňák","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05816018896376873,"gpt":0.2228251239458304,"spread":0.1646649349820617,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0004044073,0.0003522016,0.0005618822,0.001679739,0.000142576,0.0000489077,0.0003765514,0.0001603486,0.000905977],"category_scores_gemma":[0.0000538454,0.0003915085,0.0003378534,0.0001089241,0.001730306,0.0004357504,0.00005774615,0.0006609032,0.00007565651],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00422238,"about_ca_system_score_gemma":0.0005855335,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005419391,"about_ca_topic_score_gemma":0.0006562708,"domain_scores_codex":[0.9978714,0.0001155525,0.000487205,0.0006189733,0.0005227359,0.000384124],"domain_scores_gemma":[0.9989103,0.0001536675,0.0001687362,0.0004785234,0.000133098,0.0001556949],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004646981,0.00007666978,0.00004615678,0.0003883179,0.0000637882,0.00007501899,0.1233442,0.000001866918,0.001097342,0.8339662,0.03937544,0.001518501],"study_design_scores_gemma":[0.0002559751,0.0001577432,0.0000337327,0.0004958523,0.00005447404,0.000008481199,0.0005508999,0.00002538546,0.00003758961,0.01564151,0.9823039,0.0004344209],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03403261,0.05173347,0.0001437149,0.002077038,0.03310953,0.0006697713,0.0001211594,0.0007576813,0.877355],"genre_scores_gemma":[0.9875271,0.00005356057,0.0004236324,0.0005686052,0.001372728,0.0000302977,0.00001148074,0.00008158221,0.009930991],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9534945,"threshold_uncertainty_score":0.9998537,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4289202893","doi":"10.1080/13642529.2022.2103618","title":"The historian is present: live interactive documentary as collaborative history","year":2022,"lang":"en","type":"article","venue":"Rethinking History","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Windsor","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Narrative; Movie theater; Postmodernism; Visual arts; Historiography; Exhibition; Spectacle; Anthropocene; Installation art; Performative utterance; Art; Aesthetics; Media studies; History; Literature; Sociology; Art history; Contemporary art; Performance art; Archaeology","authors":[{"name":"Kim Nelson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02441786478106978,"gpt":0.2179541911248569,"spread":0.1935363263437871,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007146155,0.0004522182,0.0004374397,0.0005031773,0.004156938,0.00007166034,0.001032363,0.00008709577,0.01887166],"category_scores_gemma":[0.00005848708,0.000440051,0.0004383574,0.0001078612,0.001672997,0.0005527508,0.0002986844,0.001346609,0.0003639467],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02533898,"about_ca_system_score_gemma":0.001207627,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005474367,"about_ca_topic_score_gemma":0.001940355,"domain_scores_codex":[0.9963725,0.0006279657,0.0005676599,0.0007477001,0.001135646,0.0005484982],"domain_scores_gemma":[0.9975563,0.0004134322,0.0006370102,0.0008564543,0.0003484321,0.000188403],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001827673,0.0001017928,0.000005274299,0.00001497622,0.0001396016,0.00003963085,0.3835478,0.000001773284,0.00002398416,0.07086372,0.5446452,0.0004334424],"study_design_scores_gemma":[0.0004461649,0.0004086676,0.0000053584,0.00002425121,0.0001212467,0.00001070919,0.01339873,0.00001360394,0.000004725609,0.01282497,0.9722111,0.0005305162],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00158556,0.1317613,0.000002024032,0.003058912,0.04539263,0.0006820561,0.0001133703,0.0003861935,0.8170179],"genre_scores_gemma":[0.4026764,0.0009893912,0.0001141333,0.01167431,0.0068681,0.000993461,0.0001367279,0.0002718584,0.5762756],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.4275658,"threshold_uncertainty_score":0.9998052,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4284697056","doi":"10.1080/13642529.2022.2095181","title":"Using fiction to tell mad stories: a journey into historical imagination and empathy","year":2022,"lang":"en","type":"article","venue":"Rethinking History","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"York University","funders":"","keywords":"Empathy; Novella; Scholarship; Craft; Narrative; History; Literature; Aesthetics; Psychoanalysis; Sociology; Psychology; Art; Social psychology; Law; Archaeology; Political science","authors":[{"name":"Kira A. Smith","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08057280788593964,"gpt":0.2525605742653286,"spread":0.171987766379389,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0005883403,0.0002459799,0.0003034021,0.0009202725,0.002235318,0.00005988518,0.0002454907,0.00006232971,0.0007793107],"category_scores_gemma":[0.00005396287,0.0002997454,0.0001540232,0.0001306363,0.0002349457,0.0003521008,0.0001222713,0.0005844344,0.00001412395],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01516466,"about_ca_system_score_gemma":0.0002076326,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003500859,"about_ca_topic_score_gemma":0.0004935959,"domain_scores_codex":[0.9980788,0.0001874636,0.0003618861,0.0004849587,0.0006048344,0.0002820338],"domain_scores_gemma":[0.999063,0.00005395867,0.0002231854,0.0003172821,0.0001685346,0.0001740743],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000895138,0.0001464708,0.0001120265,0.00008039377,0.00003700575,0.00002938364,0.7412608,0.00004505517,0.0009318885,0.04228194,0.2135858,0.001399684],"study_design_scores_gemma":[0.0002388333,0.0002208175,0.00003200811,0.00002153681,0.00006568182,0.00001662574,0.00278441,0.0001251224,0.000003194685,0.005094193,0.9910303,0.0003672284],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2871884,0.1556229,0.002737031,0.004924233,0.1012768,0.001911445,0.0001007305,0.002114976,0.4441236],"genre_scores_gemma":[0.9787021,0.00008045649,0.001995828,0.001646565,0.002528917,0.0000845749,0.0000244073,0.0001085117,0.01482861],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7774445,"threshold_uncertainty_score":0.9999455,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4404679902","doi":"10.1080/13642529.2024.2431762","title":"Is Paul Ricoeur still relevant to the philosophy of history?","year":2024,"lang":"en","type":"article","venue":"Rethinking History","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Campion College; University of Regina","funders":"","keywords":"Philosophy; Philosophy of history; Epistemology","authors":[{"name":"Robert Piercey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07148046867101354,"gpt":0.2453850471974396,"spread":0.1739045785264261,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004694159,0.0001390708,0.0001805619,0.0001511493,0.0001360004,0.0000369458,0.0002643876,0.00005102389,0.004276002],"category_scores_gemma":[0.00005204391,0.0001015034,0.0001494333,0.00003633753,0.000282175,0.0001192337,0.00006515895,0.0003074738,0.0004199587],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001047388,"about_ca_system_score_gemma":0.0001989205,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004328229,"about_ca_topic_score_gemma":0.0008847889,"domain_scores_codex":[0.9988832,0.00007764939,0.000266698,0.0002601316,0.0003410294,0.000171215],"domain_scores_gemma":[0.9993216,0.00009924897,0.00007417319,0.0003257298,0.0001229836,0.00005630475],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000658933,0.0000238033,0.000008274152,0.0001225133,0.00004097022,0.00001648504,0.143864,0.000001629753,0.0003507169,0.2902354,0.5645395,0.0007901271],"study_design_scores_gemma":[0.00004291407,0.00006760372,0.00005283469,0.000153242,0.00003625817,0.000001411326,0.0001228055,0.0000887428,0.00004771505,0.01718422,0.98207,0.0001322321],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1107947,0.08447673,0.00007904177,0.02499801,0.03035461,0.0007998322,0.0001600727,0.0005787696,0.7477582],"genre_scores_gemma":[0.9140544,0.0001153542,0.00003262141,0.002688761,0.00103755,0.00001259417,0.000003774426,0.00003508553,0.08201989],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8032597,"threshold_uncertainty_score":0.9966342,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4388283488","doi":"10.1080/13642529.2023.2269822","title":"Transients, punks and hobos: rethinking the history of train hopping through experimental film","year":2023,"lang":"en","type":"article","venue":"Rethinking History","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Mobilities; Crowds; Narrative; Casual; Popular culture; Creativity; Film studies; Crowd psychology; History; Sociology; Media studies; Aesthetics; Literature; Art; Political science; Social science; Art history; Law; Movie theater; Computer science; Psychology; Social psychology","authors":[{"name":"Kornelia Boczkowska","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08598239355980773,"gpt":0.3154269678643841,"spread":0.2294445743045764,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001519718,0.0001845949,0.0002582233,0.0002453761,0.0008142994,0.00002990201,0.0004802928,0.000196414,0.0005182335],"category_scores_gemma":[0.0002503973,0.0001768864,0.0002056325,0.0002770184,0.001921096,0.0004793651,0.00008052911,0.0005835028,0.00002134588],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001627042,"about_ca_system_score_gemma":0.0003108435,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004412106,"about_ca_topic_score_gemma":0.003793774,"domain_scores_codex":[0.997748,0.0003973088,0.0003700994,0.000376902,0.0006835082,0.0004241404],"domain_scores_gemma":[0.9987904,0.0004815251,0.0002438644,0.0003181056,0.00008904995,0.00007706871],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001993288,0.00004622124,0.0001147741,0.00003409532,0.0000516453,0.00001308938,0.8799718,0.00001551134,0.005921153,0.02829166,0.08529761,0.0002225351],"study_design_scores_gemma":[0.0003469659,0.0001078551,0.001226614,0.0002411725,0.00006682633,0.000006252429,0.1020016,0.0001295581,0.0001350839,0.009922693,0.8854322,0.0003831415],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7070342,0.04344614,0.00004221258,0.005082941,0.01115637,0.0008382347,0.00001151882,0.00103907,0.2313493],"genre_scores_gemma":[0.9886544,0.000567735,0.0004771443,0.000627508,0.0002049623,0.0000321238,0.000006749089,0.0000349139,0.009394409],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8001347,"threshold_uncertainty_score":0.7213218,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}