{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":9,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":9,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"2c70668719e1","filters":{"venue":"Revista Trace"}},"results":[{"id":"W1574919283","doi":"10.22134/trace.54.2008.310","title":"Las creencias indígenas y neo-indias en la frontera MEX/USA","year":2018,"lang":"es","type":"article","venue":"Revista Trace","topic":"Migration, Health, Geopolitics, Historical Geography","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Identity (music); Art; Mesoamerica; The Imaginary; Ethnology; Geography; Sociology; Archaeology; Psychology","authors":[{"name":"Miguel Olmos Aguilera","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01646538738744668,"gpt":0.3171382916428548,"spread":0.3006729042554082,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004136835,0.0001780444,0.0001167748,0.001050188,0.002443538,0.001983106,0.0002852956,0.0002653922,0.00345418],"category_scores_gemma":[0.0005698685,0.0000845212,0.0001099887,0.0013575,0.00196691,0.0007107811,0.001453301,0.0006826606,0.0001940713],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001707483,"about_ca_system_score_gemma":0.001328243,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03098652,"about_ca_topic_score_gemma":0.1040276,"domain_scores_codex":[0.9997632,0.000070516,0.000005634524,0.0000220272,0.00004232912,0.00009630834],"domain_scores_gemma":[0.9996328,0.0001474796,0.000104041,0.00002392447,0.00005867689,0.00003308198],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001108203,0.00005485801,0.1279035,0.0006002818,0.00003232144,0.004649565,0.6900432,0.0001105438,0.003830611,0.06908156,0.005509197,0.09807375],"study_design_scores_gemma":[0.000005742388,0.00006181343,0.3490207,0.0006320448,0.00006772833,0.002272371,0.3752158,0.0001718754,0.00179118,0.002050681,0.2686847,0.00002541128],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9267263,0.003629804,0.0004698985,0.00214669,0.0000528089,0.00001543899,0.0001154207,0.00002309016,0.06682052],"genre_scores_gemma":[0.9884971,0.00172009,0.0002331416,0.0002470544,0.00002147812,0.00000959813,0.00003890622,0.000005601701,0.00922692],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03098652,"threshold_uncertainty_score":0.06161231,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1500282391","doi":"10.22134/trace.57.2010.382","title":"Representaciones y conductas. Un repertorio de las violencias entre los nahuas de la Sierra Norte de Puebla","year":2018,"lang":"es","type":"article","venue":"Revista Trace","topic":"Indigenous Cultures and History","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Happiness; Philosophy; Psychology; Social psychology","authors":[{"name":"Pierre Beaucage","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01171144835923829,"gpt":0.3036737948155976,"spread":0.2919623464563593,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007125445,0.0003354521,0.0001842954,0.001263687,0.004984504,0.002600704,0.0004225626,0.0005741335,0.003637837],"category_scores_gemma":[0.001560209,0.0001941869,0.0001262659,0.002019193,0.006427518,0.001570846,0.001715219,0.0007734447,0.0003372274],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00137682,"about_ca_system_score_gemma":0.001318113,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03826744,"about_ca_topic_score_gemma":0.06466958,"domain_scores_codex":[0.9990588,0.0005331102,0.00002615153,0.00008578078,0.0001730481,0.0001230327],"domain_scores_gemma":[0.9994147,0.0002195361,0.0001542877,0.00003989281,0.00008763676,0.00008389854],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004276241,0.00003523409,0.0168877,0.0002866424,0.00001346176,0.001129488,0.8257425,0.0001680413,0.002523086,0.08712918,0.003453101,0.06258882],"study_design_scores_gemma":[0.000006615066,0.00005444824,0.05265938,0.0005617214,0.00002517177,0.002190951,0.6312362,0.0002935665,0.000721301,0.007602316,0.3046064,0.00004193821],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7876021,0.004365438,0.005349073,0.002709823,0.0001108618,0.00005213943,0.0003406718,0.0001145747,0.1993553],"genre_scores_gemma":[0.9875003,0.001008253,0.0008238535,0.00005277758,0.00001056494,0.00002210233,0.00004844021,0.000011689,0.01052214],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03826744,"threshold_uncertainty_score":0.07608938,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4408242259","doi":"10.22134/trace.84.2023.865","title":"Playfulness and humor in Nahua veintena festivals as attested in early colonial sources / El juego y el humor en las fiestas de las veintenas nahuas atestiguadas en fuentes coloniales tempranas","year":2023,"lang":"es","type":"article","venue":"Revista Trace","topic":"Latin American history and culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Art; Colonialism; History; Archaeology","authors":[{"name":"Agnieszka Brylak","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0141073716066336,"gpt":0.2709591974771036,"spread":0.25685182587047,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006289185,0.0003056824,0.0002969458,0.0008950705,0.005337147,0.002746257,0.0003381009,0.0004466848,0.00385667],"category_scores_gemma":[0.001078824,0.0001735064,0.0001248586,0.0005245676,0.00504959,0.0007746665,0.002200184,0.001103066,0.0002022563],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0015868,"about_ca_system_score_gemma":0.0007934103,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03684722,"about_ca_topic_score_gemma":0.1365343,"domain_scores_codex":[0.9996266,0.0001455074,0.000009429906,0.00004381604,0.00004844072,0.0001260528],"domain_scores_gemma":[0.9995899,0.0001398793,0.00007173907,0.00002437041,0.00005016512,0.0001239683],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001178487,0.00006543689,0.02860597,0.00008782241,0.00001254937,0.0007022292,0.9511711,0.00002418779,0.00288253,0.004486781,0.0008059656,0.01103753],"study_design_scores_gemma":[0.000006721406,0.00007807992,0.1863153,0.0001470512,0.00001136707,0.000396859,0.7856058,0.00005001973,0.0005081652,0.0007227202,0.02613605,0.00002195704],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9875815,0.0005705841,0.0000985376,0.0002068122,0.00003029173,0.000007283131,0.00002136291,0.000003274228,0.01148041],"genre_scores_gemma":[0.993551,0.0002355951,0.00007128908,0.00005288719,0.00001398093,0.000009363184,0.00001295269,0.000004950798,0.006047893],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03684722,"threshold_uncertainty_score":0.07326543,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2895626441","doi":"10.22134/trace.55.2009.431","title":"« Migrations et discriminations », Travail, genre et sociétés, éditions La découverte","year":2018,"lang":"fr","type":"article","venue":"Revista Trace","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Art; Political science","authors":[{"name":"Sophie Boutillier","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1834837365767223,"gpt":0.4735538911757995,"spread":0.2900701545990772,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001821294,0.0009464073,0.0007214961,0.00429121,0.004710288,0.007300666,0.001002934,0.001313555,0.01861969],"category_scores_gemma":[0.003085644,0.0002555691,0.0004943706,0.006761785,0.006008427,0.003135103,0.002369281,0.002518171,0.003895157],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01030568,"about_ca_system_score_gemma":0.01338541,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2147468,"about_ca_topic_score_gemma":0.2849256,"domain_scores_codex":[0.998487,0.0004597746,0.00007184619,0.0001357073,0.0006019057,0.000243694],"domain_scores_gemma":[0.9976034,0.0006895732,0.0002785122,0.0002566005,0.0008719204,0.0003000444],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001069242,0.00007792107,0.009050597,0.001511557,0.00003514912,0.000336063,0.07285399,0.0001564141,0.001021219,0.2229353,0.3892532,0.3026617],"study_design_scores_gemma":[0.000002849646,0.00001377405,0.009144527,0.0007577064,0.000007131085,0.0001675762,0.008478426,0.00003085378,0.0001143482,0.004019465,0.9772491,0.00001419784],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.04218558,0.4665107,0.001285646,0.06108455,0.01765607,0.0000360877,0.001130588,0.0001837587,0.4099271],"genre_scores_gemma":[0.2627624,0.2184176,0.001723266,0.007224321,0.007837608,0.0001032994,0.00117376,0.0002768646,0.500481],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.2147468,"threshold_uncertainty_score":0.4269937,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1597993640","doi":"10.22134/trace.65.2014.51","title":"La tensión entre instrucción y socialización en las prácticas de enseñanza de primaria de Quebec: ¿hacia una deriva terapéutica?","year":2016,"lang":"en","type":"article","venue":"Revista Trace","topic":"Education, sociology, and vocational training","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Yves Lenoir","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06766938106207226,"gpt":0.427954595103905,"spread":0.3602852140418328,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00303965,0.0002159774,0.0002744439,0.001005758,0.009899896,0.004682451,0.001433567,0.001285162,0.003650004],"category_scores_gemma":[0.006398687,0.0001632388,0.0001430595,0.0013279,0.0133266,0.001250583,0.002902163,0.002367387,0.0001604947],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.05418441,"about_ca_system_score_gemma":0.07837255,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9365122,"about_ca_topic_score_gemma":0.9803743,"domain_scores_codex":[0.9976622,0.0009996578,0.00004237423,0.0001395695,0.0004115228,0.0007447634],"domain_scores_gemma":[0.9943778,0.002393773,0.000637873,0.0001500382,0.001039291,0.001401265],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001342486,0.0001913526,0.06704576,0.0008113225,0.00003832722,0.002445899,0.5394952,0.0007052409,0.001885362,0.1097748,0.01846363,0.2590088],"study_design_scores_gemma":[0.00001679327,0.0001778806,0.2058468,0.001236743,0.00004827828,0.000571764,0.5701314,0.0004321142,0.0009592107,0.008207452,0.2122997,0.00007194815],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7742056,0.02074979,0.002415419,0.1121678,0.0004226788,0.00006553849,0.00008503089,0.00007635572,0.08981164],"genre_scores_gemma":[0.9831276,0.0036885,0.0004825638,0.001434549,0.00005087961,0.00001591022,0.00001220913,0.000007327344,0.01118047],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06348777,"threshold_uncertainty_score":0.3931373,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2894953319","doi":"10.22134/trace.40.2001.542","title":"Le nouveau visage indien de San Cristóbal de Las Casas: Dynamiques d'intégration et redéfinition des frontières ethniques","year":2018,"lang":"fr","type":"article","venue":"Revista Trace","topic":"Migration, Health, Geopolitics, Historical Geography","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Art","authors":[{"name":"Sophie Hvostoff","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0253337033355145,"gpt":0.3306782096311465,"spread":0.305344506295632,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007393404,0.0002531158,0.0002166333,0.001075508,0.00423372,0.002807174,0.0004266595,0.0004484708,0.002983501],"category_scores_gemma":[0.001027972,0.0001612966,0.00008623528,0.002057889,0.00492441,0.001363284,0.002447305,0.0007857906,0.0000971254],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003863775,"about_ca_system_score_gemma":0.003538503,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1167351,"about_ca_topic_score_gemma":0.3031394,"domain_scores_codex":[0.9997645,0.00008735298,0.000006460651,0.00004535721,0.00002287625,0.00007349484],"domain_scores_gemma":[0.9995358,0.0002441153,0.00009705623,0.0000333234,0.0000396787,0.00005001385],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001643724,0.00002219158,0.05076602,0.0003035258,0.00001225077,0.001051286,0.868694,0.0001157617,0.002367253,0.04028272,0.001032284,0.03518831],"study_design_scores_gemma":[0.0000183375,0.00007302393,0.2493675,0.000673947,0.00004882722,0.0007521341,0.6362201,0.0001900642,0.0008348773,0.005407121,0.1063838,0.00003031236],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9639511,0.004456739,0.0003070391,0.002320368,0.00001680401,0.00002012088,0.0001093127,0.000006455852,0.02881211],"genre_scores_gemma":[0.9948484,0.001397843,0.0002453777,0.0000830018,0.000006277089,0.00001813388,0.00003097259,0.000003982635,0.003366108],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1167351,"threshold_uncertainty_score":0.2321112,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4412848204","doi":"10.22134/trace.88.2025.922","title":"Le nouveau maitre de la mondialisation","year":2025,"lang":"en","type":"article","venue":"Revista Trace","topic":"Political and Social Issues","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Geology","authors":[{"name":"Víctor Zúñiga","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01211685938623477,"gpt":0.3417968371585651,"spread":0.3296799777723303,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004571802,0.0008042503,0.000579736,0.001222923,0.007627051,0.01335719,0.001048675,0.003855058,0.01217746],"category_scores_gemma":[0.008179759,0.0003351696,0.0005711831,0.00122072,0.02397693,0.01484888,0.005194252,0.008968706,0.002667994],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006364165,"about_ca_system_score_gemma":0.003586486,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006112712,"about_ca_topic_score_gemma":0.008485232,"domain_scores_codex":[0.9960203,0.00240333,0.00008006085,0.0004256254,0.000720768,0.0003500106],"domain_scores_gemma":[0.9971584,0.001294503,0.0002054827,0.0006185568,0.0004089877,0.0003139555],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002456748,0.000007370653,0.0001600755,0.00006453397,0.000005035085,0.00004804716,0.01079891,0.00003432613,0.0001329178,0.9181167,0.05509845,0.015509],"study_design_scores_gemma":[0.000003194619,0.000008402272,0.0002159978,0.0001117639,0.000001807521,0.00008542622,0.003195547,0.00004555666,0.00007414891,0.04666731,0.9495829,0.000007964221],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"commentary","genre_scores_codex":[0.01346602,0.09894314,0.009532196,0.3482722,0.0220599,0.00002115485,0.0001901479,0.0002351709,0.5072801],"genre_scores_gemma":[0.5097277,0.0467134,0.006909627,0.0323218,0.01570238,0.00014253,0.0001694575,0.0007252885,0.3875877],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.01335719,"threshold_uncertainty_score":0.04617548,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4221063822","doi":"10.22134/trace.81.2022.834","title":"Agricultura, alimentación y disputas territoriales: reflexiones iniciales / Agriculture, alimentation et disputes territoriales : premières réflexions","year":2022,"lang":"es","type":"article","venue":"Revista Trace","topic":"French Urban and Social Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Philosophy","authors":[{"name":"Delphine Prunier","is_ca":false},{"name":"Andrés León Araya","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03242342225616966,"gpt":0.3217975153823666,"spread":0.2893740931261969,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01144312,0.0006170939,0.0007761184,0.001909029,0.008656719,0.02095868,0.001538455,0.006786379,0.008885869],"category_scores_gemma":[0.008414008,0.0003951105,0.0005131055,0.003214465,0.027515,0.01493577,0.008342108,0.01071078,0.0008779906],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007414347,"about_ca_system_score_gemma":0.006364936,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01598605,"about_ca_topic_score_gemma":0.01923622,"domain_scores_codex":[0.9938309,0.003622019,0.0002266278,0.0008256542,0.0009171175,0.0005776095],"domain_scores_gemma":[0.9890716,0.007372975,0.0007590894,0.000559386,0.001392008,0.0008449546],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004767386,0.00005518374,0.003828975,0.0004865508,0.00002666787,0.0007400595,0.2397718,0.0002360632,0.0008586908,0.6918545,0.02285253,0.03924134],"study_design_scores_gemma":[0.000006206199,0.00003630497,0.003903141,0.00148851,0.0000170961,0.0005181667,0.366053,0.0002382297,0.0005679643,0.1119071,0.5151992,0.00006501506],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1031446,0.1532809,0.02050023,0.4248665,0.006593847,0.00012193,0.0002897572,0.0001270855,0.2910752],"genre_scores_gemma":[0.8444223,0.06344126,0.005276451,0.03511116,0.002095016,0.0001131648,0.00009940828,0.0001474679,0.04929374],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02095868,"threshold_uncertainty_score":0.06051773,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W215572283","doi":"10.22134/trace.55.2009.400","title":"Las maquiladoras del Sur de México y de América Central: trabajo, género e identidad","year":2018,"lang":"es","type":"article","venue":"Revista Trace","topic":"Economic Zones and Regional Development","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Political science; Art","authors":[{"name":"Beatriz Castilla Ramos","is_ca":false},{"name":"Marie France Labrecque","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02729391085334032,"gpt":0.234079839398424,"spread":0.2067859285450837,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005239223,0.0001648361,0.0001249685,0.0009935796,0.002444651,0.002188732,0.0003042502,0.0003481873,0.004402298],"category_scores_gemma":[0.001154532,0.0001524579,0.00008409157,0.001383077,0.001842419,0.001241039,0.001497286,0.0004442624,0.0002185157],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003915876,"about_ca_system_score_gemma":0.002309618,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1925879,"about_ca_topic_score_gemma":0.4163111,"domain_scores_codex":[0.999727,0.00006618569,0.000006508824,0.00006215258,0.00003192915,0.0001061982],"domain_scores_gemma":[0.9994313,0.0001514829,0.0001909343,0.00003798622,0.00008037259,0.0001077461],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.000279014,0.00006026555,0.4750465,0.0002731282,0.00004836722,0.001206432,0.3310468,0.0004290993,0.002645098,0.04001916,0.005961185,0.1429848],"study_design_scores_gemma":[0.000005731519,0.0000704412,0.6482984,0.0001887923,0.00002563621,0.0003270637,0.1858826,0.0002315171,0.0004406305,0.001660133,0.1628533,0.00001581036],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9662296,0.002480117,0.0005094461,0.001190271,0.00002147884,0.00001521937,0.0001976412,0.000009471545,0.02934679],"genre_scores_gemma":[0.9868587,0.001338863,0.0004535663,0.00004318763,0.00001062859,0.00001342338,0.00009237838,0.000003247684,0.0111859],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1925879,"threshold_uncertainty_score":0.3829339,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}