{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":27,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":27,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"811c65d45b9e","filters":{"venue":"Revue d éthique et de théologie morale"}},"results":[{"id":"W2076917717","doi":"10.3917/retm.266.0131","title":"La spiritualité : facteur de résistance au pouvoir biomédical de soigner ?","year":2011,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Political science; Philosophy","authors":[{"name":"Guy Jobin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1067988850172562,"gpt":0.3681699332770467,"spread":0.2613710482597904,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.00646611,0.0004601862,0.0006814939,0.0001351965,0.0003854037,0.0000975805,0.001114178,0.001988307,0.0007155453],"category_scores_gemma":[0.001398156,0.0004965438,0.0004033182,0.0005709798,0.002747734,0.0002930223,0.000164185,0.001364004,0.0004248823],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001070641,"about_ca_system_score_gemma":0.003305791,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0337274,"about_ca_topic_score_gemma":0.0176607,"domain_scores_codex":[0.9903014,0.006112846,0.0006934972,0.0008056248,0.0002746326,0.001811953],"domain_scores_gemma":[0.9970677,0.001065275,0.0003319609,0.0007361014,0.0001467611,0.0006521352],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001478675,0.0008880727,0.1900101,0.0003730356,0.0001163664,0.001047433,0.09198079,0.00002198537,0.0006732534,0.6646589,0.04572915,0.004353015],"study_design_scores_gemma":[0.0009478591,0.0005022965,0.1721538,0.0005034021,0.0001823696,0.0006160199,0.01057381,0.00002960716,0.001031438,0.2753595,0.5368325,0.001267574],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6579598,0.005417341,0.003388846,0.05990937,0.001669778,0.0003669604,0.00007141162,0.0002759752,0.2709406],"genre_scores_gemma":[0.9560866,0.008124414,0.007081194,0.0136052,0.001305261,0.00007940403,0.00001618381,0.00007055963,0.01363123],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4911033,"threshold_uncertainty_score":0.9999662,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2313363935","doi":"10.3917/retm.282.0055","title":"Origine et inspiration","year":2015,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Health, Medicine and Society","field":"Health Professions","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Art; Palliative care; Philosophy; Nursing; Medicine","authors":[{"name":"Marie-Louise Lamau","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.202668828434977,"gpt":0.4565814365902398,"spread":0.2539126081552627,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["research_integrity"],"category_scores_codex":[0.0127043,0.0003313687,0.0006708699,0.00009555381,0.0002633747,0.00002689267,0.0003262423,0.002729014,0.0004038188],"category_scores_gemma":[0.007363112,0.0003263424,0.0001450798,0.0004474946,0.0002258673,0.0004247728,0.000171613,0.00575497,0.001235086],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001472916,"about_ca_system_score_gemma":0.015016,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003289111,"about_ca_topic_score_gemma":0.001575313,"domain_scores_codex":[0.9895086,0.007717676,0.0008710645,0.0004920405,0.0002815788,0.001129004],"domain_scores_gemma":[0.9957334,0.00191528,0.0003795887,0.0006918943,0.0004815913,0.000798211],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008855986,0.0003905423,0.02517593,0.00236956,0.00005400896,0.0003015053,0.08623752,0.0004798018,0.0001286347,0.2767445,0.6017231,0.006306292],"study_design_scores_gemma":[0.001247311,0.0007436347,0.004811149,0.001139694,0.00006836608,0.00005727309,0.01370869,0.0007310498,0.00005813294,0.009452353,0.9676129,0.0003695089],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.3320382,0.006640751,0.006115618,0.5354824,0.006158878,0.001666864,0.00009139135,0.000438128,0.1113678],"genre_scores_gemma":[0.6824194,0.01684032,0.01961367,0.221802,0.004754087,0.0002757815,0.00028774,0.0001383318,0.05386864],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.3658897,"threshold_uncertainty_score":0.9999189,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2322625563","doi":"10.3917/retm.259.0053","title":"Décentrements","year":2010,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Historical Linguistics and Language Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Sociologie et Sociétés","funders":"","keywords":"Humanities; Philosophy; Ethnology; Sociology","authors":[{"name":"Éric Gagnon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03839330554825517,"gpt":0.2881226424264945,"spread":0.2497293368782394,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005711193,0.0002647058,0.0003469406,0.00006415101,0.0004080303,0.0001525166,0.0002943787,0.0002761629,0.004873315],"category_scores_gemma":[0.0013373,0.0002611034,0.0001675338,0.00004804245,0.0005801652,0.0000745072,0.0001487319,0.001127859,0.0005151687],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000184879,"about_ca_system_score_gemma":0.0002989049,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002107412,"about_ca_topic_score_gemma":0.003603848,"domain_scores_codex":[0.9984531,0.0001646602,0.000324096,0.000329562,0.000123678,0.0006049306],"domain_scores_gemma":[0.9988474,0.0002760863,0.0001362601,0.0003796457,0.0001999753,0.0001605808],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001182024,0.0002161098,0.0008948414,0.0001872061,0.00006169388,0.0003224164,0.009920957,0.000007446479,0.0002179183,0.9102165,0.07620257,0.001740498],"study_design_scores_gemma":[0.000198861,0.0001114819,0.0004804786,0.00009280459,0.00007828214,0.00002090863,0.0008973357,0.0000461248,0.00008413877,0.007788484,0.9898851,0.0003160172],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02791637,0.00893195,0.0001145111,0.023994,0.01305814,0.0002842496,0.0002702604,0.0001513838,0.9252791],"genre_scores_gemma":[0.635982,0.002925172,0.002392431,0.002829592,0.006362432,0.0000363756,0.00004197998,0.00005661692,0.3493734],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.9136825,"threshold_uncertainty_score":0.9999841,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2046324519","doi":"10.3917/retm.279.0009","title":"Des études féministes aux études de genre. Le double échec de leur réception par les sciences catholiques françaises","year":2014,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","authors":[{"name":"Anthony Favier","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09770469051205934,"gpt":0.3012626824744022,"spread":0.2035579919623429,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.001802064,0.0004669496,0.0007348288,0.0001059333,0.006319562,0.0006098509,0.0005969137,0.0004203877,0.000221669],"category_scores_gemma":[0.0005046084,0.0003949829,0.0004655277,0.0001900931,0.003672046,0.000615381,0.0002131084,0.000584515,0.00004426639],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001745779,"about_ca_system_score_gemma":0.0006353811,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.03861487,"about_ca_topic_score_gemma":0.03593837,"domain_scores_codex":[0.9968755,0.0007465245,0.0005301635,0.0005970709,0.0002308092,0.001019939],"domain_scores_gemma":[0.9983521,0.0005579063,0.0002735658,0.0002824391,0.0003130692,0.0002209303],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004090855,0.0003165785,0.01884191,0.0005009683,0.0001460545,0.00003335159,0.07829418,0.0006644799,0.0008809866,0.8958979,0.002274379,0.002108352],"study_design_scores_gemma":[0.0007472391,0.001287436,0.006701721,0.0007033588,0.0006452079,0.00007417471,0.04638761,0.0005970068,0.001971722,0.08432466,0.8550479,0.001511929],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8682944,0.0142222,0.0007338636,0.0905436,0.0002659537,0.0002321789,0.00003630012,0.0002564308,0.02541507],"genre_scores_gemma":[0.9507138,0.02198413,0.003642316,0.001140142,0.001152321,0.0001142603,0.0000193147,0.00003970485,0.02119406],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8527735,"threshold_uncertainty_score":0.9998502,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2266025092","doi":"10.3917/retm.287.0045","title":"Synode sur la famille","year":2015,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Theology and Canon Law Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Political science; Philosophy","authors":[{"name":"Pierre Gaudette","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07011947762993345,"gpt":0.2818611136442153,"spread":0.2117416360142819,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.001492269,0.0003325815,0.000521138,0.00006922537,0.0002827438,0.0001197083,0.0003652886,0.0004992379,0.0007055194],"category_scores_gemma":[0.0007553549,0.0003265167,0.0001834506,0.00005675943,0.001518299,0.0002794447,0.0002590294,0.0008030631,0.0006171467],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002278131,"about_ca_system_score_gemma":0.0008643663,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00150956,"about_ca_topic_score_gemma":0.001752132,"domain_scores_codex":[0.9974374,0.001078798,0.0003343312,0.0003767895,0.0001138121,0.0006588488],"domain_scores_gemma":[0.9981982,0.0008208224,0.0001518746,0.000415546,0.0002279394,0.0001856657],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006475315,0.0001644071,0.001308526,0.0001456352,0.0001192641,0.000388189,0.008930427,0.000180509,0.0000103766,0.81766,0.1699769,0.001050966],"study_design_scores_gemma":[0.0005074853,0.0002789432,0.0004368526,0.0001773343,0.0001047989,0.0001875097,0.00471834,0.00004061828,0.0000825147,0.04417645,0.9489025,0.0003866137],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1001216,0.03705508,0.0001383058,0.04859516,0.003216203,0.0002747346,0.0002038121,0.0002970851,0.8100981],"genre_scores_gemma":[0.621876,0.007107959,0.0003590234,0.003411713,0.001208352,0.00006923456,0.00002476338,0.00005278016,0.3658902],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.7789256,"threshold_uncertainty_score":0.9999187,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3116998597","doi":"10.3917/retm.308.0111","title":"La justice restaurative : une voie de résilience pour auteurs et victimes d’actes pédophiles","year":2020,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Education, sociology, and vocational training","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Political science; Humanities; Philosophy","authors":[{"name":"Thérèse de Villette","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2770081528418631,"gpt":0.4675794440595484,"spread":0.1905712912176853,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaresearch","metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.004383279,0.0002945689,0.0004042879,0.00005828978,0.0004815892,0.000124344,0.0006380939,0.000636549,0.0001558005],"category_scores_gemma":[0.01414159,0.0003292794,0.0001505477,0.0007009355,0.002203078,0.0005445845,0.0001030925,0.001174614,0.0001120599],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003599961,"about_ca_system_score_gemma":0.004311731,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001158286,"about_ca_topic_score_gemma":0.0003919663,"domain_scores_codex":[0.9922889,0.005863282,0.0003951551,0.0005618269,0.0001994824,0.0006913465],"domain_scores_gemma":[0.9891703,0.009670749,0.0003184202,0.0002247033,0.0002960679,0.0003197857],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001752479,0.0001623965,0.01440797,0.0002420087,0.00005921052,0.00005318891,0.2385941,0.001988248,0.00042252,0.7233541,0.01949281,0.001205905],"study_design_scores_gemma":[0.0005127955,0.0004153766,0.06607545,0.0005724499,0.000356802,0.0001164884,0.6198858,0.001364423,0.0003546052,0.1156288,0.1937475,0.0009694007],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.2406565,0.002702992,0.002419068,0.6875553,0.001359665,0.0003291607,0.00007037632,0.000238877,0.06466803],"genre_scores_gemma":[0.9467654,0.01177997,0.02099335,0.01431261,0.002501917,0.0000812851,0.00004230884,0.00003690749,0.003486246],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7061089,"threshold_uncertainty_score":0.9999159,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1976868678","doi":"10.3917/retm.247.0029","title":"La fraternité","year":2007,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Philosophical and Theoretical Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"François Nault","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03620763372551357,"gpt":0.2925781969254794,"spread":0.2563705631999658,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002407609,0.0003099361,0.0004642214,0.0001226927,0.0002313889,0.000188867,0.0003811695,0.0005734552,0.003841262],"category_scores_gemma":[0.000428414,0.0002771553,0.0003410981,0.0001200998,0.001588632,0.0001742547,0.0001698998,0.001195819,0.000898288],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001651291,"about_ca_system_score_gemma":0.0001591894,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006114523,"about_ca_topic_score_gemma":0.000538546,"domain_scores_codex":[0.9975976,0.0006404428,0.0004660804,0.0003884454,0.0001528161,0.0007546635],"domain_scores_gemma":[0.9978639,0.001228763,0.0001298631,0.0003716154,0.0001254788,0.0002803484],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006118666,0.0002958416,0.0007266855,0.0002004417,0.0001180307,0.001018559,0.002119083,0.0000288977,0.00009552691,0.9901201,0.001300397,0.003915241],"study_design_scores_gemma":[0.0001593314,0.0001339796,0.0004849964,0.0001623967,0.0001287578,0.00007812906,0.0004459929,0.00007117045,0.0003941303,0.5251846,0.4724631,0.0002933667],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1551606,0.003948408,0.001982629,0.08242382,0.000728808,0.0001529777,0.000118245,0.000190495,0.755294],"genre_scores_gemma":[0.9510784,0.00181992,0.0004152145,0.004315477,0.002073483,0.00001140548,0.000029012,0.00004061362,0.04021649],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7959178,"threshold_uncertainty_score":0.9999681,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3118020038","doi":"10.3917/retm.311.0063","title":"Études de genre et catholicisme","year":2020,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Art","authors":[{"name":"Céline Béraud","is_ca":false},{"name":"Alain Thomasset","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08278586231912283,"gpt":0.2839530417431539,"spread":0.2011671794240311,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0005365938,0.0003495195,0.000653176,0.00003211408,0.001131368,0.0001956726,0.000389397,0.0003391655,0.0007755585],"category_scores_gemma":[0.0004763161,0.0003058344,0.0004709491,0.0001350404,0.0004227251,0.000200899,0.0002311902,0.0009136967,0.00028209],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001962811,"about_ca_system_score_gemma":0.000288372,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004807163,"about_ca_topic_score_gemma":0.003656906,"domain_scores_codex":[0.9977263,0.0005959671,0.0004030486,0.0004358407,0.0001521352,0.0006867535],"domain_scores_gemma":[0.998861,0.0002819251,0.0001709259,0.0002240652,0.0001590907,0.0003030409],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002474857,0.0001352064,0.0008164811,0.0003537341,0.000209873,0.0003215337,0.2604941,0.0005080078,0.0001637567,0.682497,0.05367563,0.0007999528],"study_design_scores_gemma":[0.0001999323,0.0002848668,0.0003727682,0.00009172736,0.0002821767,0.00002164548,0.01208296,0.0002536944,0.00003692553,0.005733954,0.9801562,0.0004831104],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1740828,0.0116402,0.0002023157,0.7917647,0.0003588442,0.0001983009,0.0001341823,0.0001911031,0.02142763],"genre_scores_gemma":[0.8501297,0.04579763,0.001452307,0.04276018,0.002681104,0.00007616381,0.00005873632,0.00006377882,0.05698039],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9264806,"threshold_uncertainty_score":0.9999394,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4200373363","doi":"10.3917/retm.316.0057","title":"Les moines de Tibhirine ou le martyre au quotidien","year":2021,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Art; Martyr; Philosophy; Theology","authors":[{"name":"Gilles Routhier","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2424251764696671,"gpt":0.4323486439719583,"spread":0.1899234675022912,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.001432704,0.0003599844,0.0004833459,0.00006590158,0.0004759532,0.0001629747,0.0004776513,0.0007116525,0.0005758701],"category_scores_gemma":[0.00227636,0.0003848089,0.0002716916,0.0003505367,0.001061593,0.0004108085,0.0002198901,0.0006679734,0.000190948],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003313539,"about_ca_system_score_gemma":0.008370785,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.0500585,"about_ca_topic_score_gemma":0.07764721,"domain_scores_codex":[0.9954391,0.002003529,0.0005047532,0.0005946224,0.0002506719,0.001207375],"domain_scores_gemma":[0.9978409,0.0005585549,0.0002330566,0.0005282751,0.0004867791,0.0003524283],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000182763,0.0004271364,0.1645632,0.0005179533,0.0001422627,0.000561614,0.06435858,0.002352477,0.002241902,0.7116606,0.05085765,0.002298377],"study_design_scores_gemma":[0.0005317962,0.00008032932,0.07862376,0.0002770429,0.0001220178,0.0002395265,0.02899828,0.0006176284,0.007559792,0.005336656,0.8768513,0.0007619237],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6530238,0.004513502,0.0006343199,0.2688132,0.001497715,0.0003713924,0.0001137643,0.0002364166,0.07079588],"genre_scores_gemma":[0.7338531,0.004240749,0.007119972,0.008785185,0.001719034,0.00004021839,0.0001242021,0.00005620523,0.2440614],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8259936,"threshold_uncertainty_score":0.9998604,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1533089522","doi":"10.3917/retm.241.0041","title":"Facteurs de crise des systèmes de santé basés sur une solidarité assurée par des institutions publiques","year":2006,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Social Sciences and Governance","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Political science; Humanities; Philosophy","authors":[{"name":"Hubert Doucet","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07797708572466053,"gpt":0.3466825549612799,"spread":0.2687054692366193,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.003359451,0.0003944273,0.0005600341,0.00009516183,0.001405223,0.0005349886,0.0009537637,0.00079047,0.0001857094],"category_scores_gemma":[0.003186262,0.0004165467,0.0003203816,0.001441719,0.004268545,0.001397397,0.0001636397,0.0007421722,0.00005231097],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00254731,"about_ca_system_score_gemma":0.008196938,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.3833115,"about_ca_topic_score_gemma":0.2485059,"domain_scores_codex":[0.9948586,0.001814454,0.0005405257,0.0006051876,0.0003945867,0.001786597],"domain_scores_gemma":[0.9976385,0.0008414749,0.0003907774,0.0003564589,0.0003780508,0.0003947646],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.00001994996,0.0003808717,0.326026,0.0002390373,0.00004123433,0.000243133,0.01242382,0.002492861,0.0003989341,0.6170744,0.03512554,0.005534206],"study_design_scores_gemma":[0.0003178618,0.0001739795,0.4686007,0.0005920397,0.0001194072,0.00007768344,0.006343328,0.0002739358,0.001026371,0.3262169,0.19547,0.0007877826],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.799894,0.01462132,0.00854574,0.06887721,0.0009910477,0.0004927657,0.000190362,0.0004176783,0.1059698],"genre_scores_gemma":[0.9672559,0.01624209,0.00634918,0.00136839,0.001094101,0.00008978612,0.00001435762,0.00003321631,0.007552931],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2908575,"threshold_uncertainty_score":0.9998948,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2032683477","doi":"10.3917/retm.273.0009","title":"Gaudium et spes est-il un classique ?","year":2013,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"Guy Jobin","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04084766519571552,"gpt":0.31803012268756,"spread":0.2771824574918445,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001260341,0.0003306627,0.0004626442,0.00006612352,0.0003183725,0.0001549728,0.0005606831,0.0006319594,0.002607917],"category_scores_gemma":[0.001063273,0.0003484403,0.0002267433,0.0003658396,0.002992174,0.0005331313,0.000171746,0.0009782135,0.001777503],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006130936,"about_ca_system_score_gemma":0.007085368,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01713863,"about_ca_topic_score_gemma":0.001690382,"domain_scores_codex":[0.9960576,0.001783618,0.0004230794,0.0004497055,0.0002431321,0.001042897],"domain_scores_gemma":[0.99738,0.001294195,0.0002585412,0.0003982628,0.0002555187,0.000413516],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005293134,0.0001329931,0.004045469,0.00006887128,0.00004332909,0.00009508015,0.001367122,0.0002307043,0.0001256054,0.9636422,0.02873647,0.001506821],"study_design_scores_gemma":[0.000166723,0.0001449634,0.003728633,0.0001536528,0.00005489576,0.00009453616,0.001440543,0.00006717467,0.0002474482,0.07284033,0.9205891,0.0004719418],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07525328,0.002188585,0.001754292,0.3090127,0.001460083,0.0004862851,0.0001444725,0.0002000089,0.6095003],"genre_scores_gemma":[0.8898651,0.007260658,0.00938266,0.02166124,0.001126169,0.00009522462,0.00003436833,0.00003444557,0.07054015],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8918527,"threshold_uncertainty_score":0.9998968,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1923748605","doi":"10.3917/retm.238.0085","title":"La traduction salvatrice ?","year":2006,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Philosophy; Humanities; Political science","authors":[{"name":"Guy Jobin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.142277231986981,"gpt":0.3995216803691398,"spread":0.2572444483821588,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00171912,0.0002898776,0.0003291395,0.00009281692,0.0002713705,0.000152757,0.0003517458,0.0008417222,0.0002709774],"category_scores_gemma":[0.0006425647,0.0003113244,0.0002122739,0.0003949043,0.001151911,0.000520595,0.00005306869,0.0007120792,0.0002465564],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002775894,"about_ca_system_score_gemma":0.001869683,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02388554,"about_ca_topic_score_gemma":0.007115206,"domain_scores_codex":[0.9957484,0.002264416,0.0004714261,0.0004642759,0.0002557162,0.0007957601],"domain_scores_gemma":[0.9984074,0.0006222345,0.0002599405,0.0003329965,0.0002166764,0.0001607232],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000131014,0.000306554,0.01577892,0.0001931534,0.0000393323,0.000105888,0.02159587,0.002633948,0.001069725,0.8455588,0.1111761,0.001528683],"study_design_scores_gemma":[0.0003020274,0.0000566288,0.04076881,0.00008442321,0.00009732138,0.0001349995,0.006774039,0.0002595004,0.0007603762,0.008452303,0.941825,0.0004845904],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7041842,0.003931965,0.001078204,0.1619425,0.002552836,0.0005891857,0.00007408201,0.0003957392,0.1252512],"genre_scores_gemma":[0.8577872,0.003176651,0.003617617,0.005321919,0.002942317,0.00003929715,0.00007958347,0.00004481208,0.1269906],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8371065,"threshold_uncertainty_score":0.9999339,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2766878491","doi":"10.3917/retm.296.0127","title":"L’hospitalité du réseau Welcome en France : une rencontre qui nous déplace","year":2017,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Business Development Bank of Canada","funders":"","keywords":"Humanities; Political science; Art","authors":[{"name":"Marcela Villalobos Cid","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09252208704207869,"gpt":0.3954867101160554,"spread":0.3029646230739766,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00224631,0.0005268307,0.000743117,0.00006934922,0.001261481,0.0005138299,0.001756516,0.001096056,0.00032389],"category_scores_gemma":[0.004085611,0.0005399094,0.000342658,0.0001775561,0.002362216,0.001066055,0.0003467535,0.0009815072,0.0005310354],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002553398,"about_ca_system_score_gemma":0.002697423,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.06935223,"about_ca_topic_score_gemma":0.02636787,"domain_scores_codex":[0.9951439,0.001570492,0.0006721168,0.0008292071,0.0004108739,0.001373366],"domain_scores_gemma":[0.9961652,0.0007773448,0.0007483987,0.001426834,0.0004462665,0.000435991],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003702125,0.0003942641,0.2607125,0.0003917725,0.0001821013,0.0004887516,0.1450848,0.0008279054,0.0002912534,0.5264233,0.06345147,0.001714936],"study_design_scores_gemma":[0.0009461005,0.0001989993,0.2036616,0.0004165351,0.0001466516,0.0000836092,0.01960366,0.0006460036,0.0004279391,0.009507985,0.7632456,0.001115269],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4815878,0.002573467,0.0002269759,0.4626249,0.004368081,0.0008094907,0.0001599473,0.0002435189,0.04740584],"genre_scores_gemma":[0.874503,0.005893818,0.001517502,0.007768029,0.002869198,0.00007041365,0.00004077281,0.00005886538,0.1072784],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6997942,"threshold_uncertainty_score":0.9997053,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2766563994","doi":"10.3917/retm.296.0051","title":"Une frontière pour se reconnaître et vivre ensemble. Réflexions sur la territorialité dans quelques récits de l’Ancien Testament","year":2017,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Canadian Heritage","funders":"","keywords":"Humanities; Art; Philosophy","authors":[{"name":"Dany Nocquet","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07774968451798904,"gpt":0.3154555616212004,"spread":0.2377058771032113,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.001630074,0.0005206504,0.0008166146,0.00008416247,0.002404388,0.0002879806,0.0008570144,0.0007246975,0.000312556],"category_scores_gemma":[0.001666874,0.0005114806,0.0003263578,0.00003990648,0.002184608,0.000534154,0.0006112106,0.001304738,0.0001236003],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009376934,"about_ca_system_score_gemma":0.001012565,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.04922517,"about_ca_topic_score_gemma":0.102946,"domain_scores_codex":[0.9963679,0.001239123,0.0005515505,0.0006605008,0.0001659151,0.001014953],"domain_scores_gemma":[0.9968991,0.00123416,0.0004845016,0.0008901003,0.0002383722,0.0002537961],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001152235,0.0004281811,0.01288543,0.0002878228,0.0002082673,0.0006737285,0.06713223,0.00005337327,0.000179029,0.8182339,0.09785144,0.001951381],"study_design_scores_gemma":[0.0005498148,0.0003440787,0.007144379,0.0005312244,0.0001714901,0.00008410569,0.003439273,0.00005110778,0.0001821868,0.1195496,0.8673901,0.0005626522],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07011518,0.01060211,0.001140168,0.3491959,0.008274301,0.0006953604,0.0006927405,0.0003810138,0.5589033],"genre_scores_gemma":[0.703616,0.01587874,0.002946568,0.004449755,0.004958254,0.0002286275,0.00006338152,0.0001030518,0.2677556],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.7695386,"threshold_uncertainty_score":0.9997337,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2076173194","doi":"10.3917/retm.257.0077","title":"Parole épiscopale et grammaire politique de l'identitaire","year":2009,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Guy Jobin","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.134364426799141,"gpt":0.4251671836718663,"spread":0.2908027568727254,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.002508628,0.0005002287,0.0005936457,0.0001270179,0.0004426447,0.0003248084,0.0007797886,0.001048722,0.0003553681],"category_scores_gemma":[0.001634012,0.0005461667,0.0003679685,0.0003765038,0.00110802,0.0009007211,0.0001142467,0.001096028,0.0002857316],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003967218,"about_ca_system_score_gemma":0.005441531,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.02569979,"about_ca_topic_score_gemma":0.02167624,"domain_scores_codex":[0.993638,0.002857907,0.0006735352,0.0006928031,0.0003658945,0.001771856],"domain_scores_gemma":[0.9976412,0.0004363528,0.0003535469,0.0006478144,0.0003352019,0.0005858969],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001737004,0.0003191123,0.0258719,0.0001474287,0.00005257929,0.0002479849,0.04653876,0.001126491,0.0005352229,0.8720059,0.05212079,0.001016482],"study_design_scores_gemma":[0.001123595,0.0005870879,0.1566842,0.0008545144,0.0002801022,0.000475632,0.03756686,0.0009247329,0.003705171,0.1598471,0.6359266,0.002024348],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5245264,0.003297846,0.001012499,0.4050604,0.001148985,0.0008012631,0.0001238312,0.0004579821,0.0635708],"genre_scores_gemma":[0.8788353,0.006146506,0.003785888,0.0497204,0.001182952,0.0000512646,0.00009277521,0.00004962419,0.06013527],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7121587,"threshold_uncertainty_score":0.9998564,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1620600268","doi":"10.3917/retm.246.0065","title":"Hannah Arendt et Dorothee Sölle","year":2007,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Evelyn Waugh and Hans Urs von Balthasar Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Rimouski","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Monique Dumais","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07562663022432439,"gpt":0.3308392280850146,"spread":0.2552125978606902,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002997533,0.0005623262,0.000742741,0.0002374469,0.0006328482,0.0002926843,0.0005089332,0.0005216856,0.001641789],"category_scores_gemma":[0.0004879105,0.0005656726,0.0003555402,0.0001441824,0.0009842712,0.0003900526,0.0002756617,0.001234444,0.000723123],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003894558,"about_ca_system_score_gemma":0.0006213245,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002280299,"about_ca_topic_score_gemma":0.0146741,"domain_scores_codex":[0.9965004,0.0005175667,0.0007142355,0.0006264475,0.0002333435,0.001408043],"domain_scores_gemma":[0.9976493,0.0008946752,0.0003053019,0.0006079237,0.0002609253,0.0002818897],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001052574,0.0003569774,0.002609278,0.0004853743,0.0001661895,0.0005263833,0.02292187,0.0000468446,0.0001191971,0.8689957,0.1007152,0.002951697],"study_design_scores_gemma":[0.0005798833,0.0004618423,0.003846443,0.0005118931,0.0001106708,0.0001232546,0.00739065,0.00002306394,0.0006961397,0.02130725,0.9642283,0.0007206608],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04878259,0.03867624,0.002233239,0.127648,0.004692735,0.0007823044,0.0005554073,0.0004966884,0.7761328],"genre_scores_gemma":[0.6476017,0.02369476,0.003076981,0.01543972,0.003629444,0.00008384039,0.00009796008,0.000158023,0.3062175],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.8635131,"threshold_uncertainty_score":0.9996794,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1909980354","doi":"10.3917/retm.271.0121","title":"La théologie dans les limites de l'institution","year":2012,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Political science; Philosophy; Institution; Sociology; Law","authors":[{"name":"Guy Jobin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07680492648749027,"gpt":0.3371692566577414,"spread":0.2603643301702511,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.004762635,0.0003588598,0.0004219059,0.00006976999,0.0005894105,0.0001167158,0.0005729488,0.001347607,0.0001332142],"category_scores_gemma":[0.00161794,0.0003666147,0.0003039202,0.0004700688,0.001491989,0.0005612859,0.0002011235,0.0009320367,0.0002545816],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002007677,"about_ca_system_score_gemma":0.002960192,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01089312,"about_ca_topic_score_gemma":0.001095353,"domain_scores_codex":[0.9951912,0.00230246,0.0004363491,0.0004110974,0.0002715881,0.001387367],"domain_scores_gemma":[0.9976989,0.001183246,0.0002376851,0.000368765,0.0001211319,0.000390289],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002324398,0.0004718906,0.2371609,0.0002575964,0.00009823513,0.00009469705,0.2637869,0.0005385893,0.0007083095,0.4190353,0.07516043,0.002664055],"study_design_scores_gemma":[0.0004518746,0.0001670904,0.218115,0.0004418576,0.0001701291,0.000225345,0.09858157,0.00007705832,0.002038872,0.03110138,0.6476189,0.001010945],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8041221,0.03864029,0.005265526,0.02498999,0.002274422,0.0004122162,0.00002203648,0.0003565269,0.1239169],"genre_scores_gemma":[0.8258296,0.1581721,0.01062755,0.001537838,0.001077426,0.00007870611,0.00001917214,0.00002964601,0.002627945],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5724585,"threshold_uncertainty_score":0.9999489,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4400422934","doi":"10.3917/retm.3232.0007","title":"Éditorial. Honneur et humiliation : quelles pistes pour une réflexion éthique et théologique ?","year":2024,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Philosophy, Sociology, Political Theory","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Emergent BioSolutions (Canada)","funders":"","keywords":"Humiliation; Philosophy; Humanities; Psychology; Social psychology","authors":[{"name":"Catherine Fino","is_ca":true},{"name":"Karsten Lehmkühler","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0688288360812175,"gpt":0.3844519665571905,"spread":0.3156231304759731,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaresearch","metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["research_integrity"],"category_scores_codex":[0.0118451,0.0007973837,0.001041027,0.0002710773,0.0004236127,0.0003332303,0.00110396,0.003220328,0.0003622209],"category_scores_gemma":[0.01076336,0.0008316098,0.0006290437,0.0009193985,0.002585594,0.0009498452,0.0004233358,0.003971387,0.001008301],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002486366,"about_ca_system_score_gemma":0.006089418,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004468889,"about_ca_topic_score_gemma":0.001246913,"domain_scores_codex":[0.9794408,0.01612198,0.00101169,0.001345088,0.0004453293,0.001635084],"domain_scores_gemma":[0.9864004,0.01160573,0.000357621,0.0008179867,0.0003463499,0.0004718941],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006320036,0.0003008131,0.0005870973,0.000604132,0.0001430948,0.000379348,0.009214067,0.000474124,0.001941909,0.9679232,0.01779643,0.000572543],"study_design_scores_gemma":[0.0002984407,0.0004041182,0.0009066292,0.0007841946,0.0001395242,0.00007279025,0.002519968,0.0002928583,0.001027285,0.8730713,0.1196944,0.0007884555],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.08566528,0.01052147,0.003861768,0.7006737,0.02166192,0.001337503,0.0003841925,0.001678087,0.1742161],"genre_scores_gemma":[0.9334185,0.02460341,0.002949979,0.01902049,0.01135092,0.0002612335,0.0001365312,0.0001553623,0.008103572],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8477532,"threshold_uncertainty_score":0.9997695,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4390368836","doi":"10.3917/retm.243.0125b","title":"• Pierre Hurtubise , La Casuistique dans tous ses états , Montréal, Novalis, 2005, 314 p.","year":2007,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Historical and Literary Analyses","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy","authors":[{"name":"Geneviève Médevielle","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03867217869449967,"gpt":0.2834414654806435,"spread":0.2447692867861438,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00187879,0.00059885,0.0007929945,0.0002267209,0.0006820652,0.0002943646,0.0005405832,0.0007000647,0.00197793],"category_scores_gemma":[0.0005587924,0.0005842984,0.0004429659,0.0001934385,0.0009598738,0.0005013091,0.0001657383,0.001362492,0.0003228748],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007191923,"about_ca_system_score_gemma":0.0005477126,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01794722,"about_ca_topic_score_gemma":0.01822238,"domain_scores_codex":[0.9961373,0.000844039,0.0008542674,0.0006811043,0.0002477025,0.001235576],"domain_scores_gemma":[0.9970785,0.001276633,0.0003110862,0.0006533805,0.0002251174,0.0004552354],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001940281,0.0008743461,0.001225315,0.0006433065,0.0002207655,0.007672663,0.02909411,0.0004731408,0.0004153348,0.5393099,0.4160471,0.003829962],"study_design_scores_gemma":[0.0003496015,0.0002754822,0.0007376896,0.0003625349,0.0002193963,0.0004924344,0.002419805,0.00009975427,0.0003998664,0.004571797,0.9893407,0.000730997],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.08877398,0.1056832,0.002990729,0.03133445,0.003640557,0.0007326149,0.0009019722,0.0006468724,0.7652956],"genre_scores_gemma":[0.4559836,0.01449223,0.00169614,0.003772502,0.003491644,0.0000514455,0.0001784312,0.0001187168,0.5202153],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.5732935,"threshold_uncertainty_score":0.9996925,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2001269088","doi":"10.3917/retm.277.0075","title":"Regards croisés sur l'anonymat du don de gamètes : entre droit et philosophie","year":2014,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Legal and Social Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Workplace Health, Safety and Compensation Commission","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"Laura Lange","is_ca":true},{"name":"Élodie Lemoine","is_ca":true},{"name":"Simon Letiévant","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03235083776584605,"gpt":0.2919625705927717,"spread":0.2596117328269256,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.004656566,0.0005431335,0.0008651429,0.0001283507,0.0005779753,0.0002744398,0.00105393,0.001297922,0.0006393901],"category_scores_gemma":[0.003196379,0.0005976853,0.000543314,0.0006163645,0.001261563,0.0007939026,0.0003184855,0.001473774,0.0004129357],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001220923,"about_ca_system_score_gemma":0.001863908,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009313773,"about_ca_topic_score_gemma":0.004034077,"domain_scores_codex":[0.9930778,0.00360378,0.0006239561,0.000797716,0.0004794864,0.001417289],"domain_scores_gemma":[0.9966477,0.001475204,0.0004090602,0.0006254593,0.0003074783,0.0005351668],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005683673,0.0003648197,0.01170727,0.0002665936,0.00007995685,0.0002032332,0.01384092,0.0002458481,0.0003498585,0.9575527,0.01280766,0.00252425],"study_design_scores_gemma":[0.0005684716,0.0002746994,0.001975666,0.00036593,0.0001257664,0.00005206045,0.0008448915,0.0003836235,0.0004955633,0.6960694,0.2980733,0.0007706829],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.2358201,0.002464804,0.0008204698,0.4070422,0.002160268,0.0005867794,0.00008726178,0.0004711471,0.350547],"genre_scores_gemma":[0.9500721,0.005870414,0.001007622,0.0137709,0.005774155,0.00006392327,0.00003707031,0.00008614628,0.02331775],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.714252,"threshold_uncertainty_score":0.9999986,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4400206600","doi":"10.3917/retm.3233.0119","title":"• Réjean B isaillon , Problématisation de l’homosexualité. Pour une éthique gaie et chrétienne , Essor-Livres Éditeur, Lanoraie, Québec JOK 1EO, 2021, 252 pages.","year":2024,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"Denis Müller","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06887983163730703,"gpt":0.3924769937041537,"spread":0.3235971620668467,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["research_integrity","insufficient_payload"],"category_scores_codex":[0.01117093,0.001114287,0.001518956,0.0008972237,0.000323028,0.0005772939,0.001420889,0.002622855,0.004735211],"category_scores_gemma":[0.001440761,0.001146588,0.0007815979,0.002012642,0.0008990506,0.0006015159,0.0003332771,0.004891861,0.003563187],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001309242,"about_ca_system_score_gemma":0.003563012,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.02012649,"about_ca_topic_score_gemma":0.02947129,"domain_scores_codex":[0.9835106,0.009683743,0.001605005,0.002230812,0.0005367746,0.002433044],"domain_scores_gemma":[0.992956,0.003410748,0.0005522097,0.002030439,0.0003981282,0.0006525223],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0007763413,0.002517795,0.02543424,0.002756912,0.001657912,0.006320786,0.02659827,0.001177439,0.01163921,0.2057106,0.6477576,0.0676529],"study_design_scores_gemma":[0.002456378,0.001606805,0.03088748,0.002546389,0.0007349353,0.002771221,0.004690033,0.003203242,0.0009063053,0.04787365,0.9001147,0.002208818],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.2408308,0.07479516,0.008638833,0.4906222,0.004730798,0.002067094,0.0007708546,0.0008223086,0.176722],"genre_scores_gemma":[0.7233543,0.0376402,0.00415441,0.01286318,0.002889643,0.001012729,0.0008142563,0.0004424951,0.2168288],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.4825236,"threshold_uncertainty_score":0.9990984,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4390368772","doi":"10.3917/retm.250.0107d","title":"• Robert Zittoun , La Mort de l’autre. Une introduction à l’éthique clinique , Paris, Dunod, 2007, 326 p. • Jean-François Malherbe , Sujet de vie ou objet de soin Introduction à la pratique de l’éthique clinique , Québec, Fides, 2007.","year":2008,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Health, Medicine and Society","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"Anne Lécu","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03722222993606557,"gpt":0.3704554612696114,"spread":0.3332332313335458,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaresearch","metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["metaresearch","metaepi_narrow","research_integrity"],"category_scores_codex":[0.0498694,0.001813103,0.002942306,0.0005423671,0.001874908,0.0001462056,0.001361778,0.0152519,0.001779506],"category_scores_gemma":[0.03121933,0.002003886,0.001019006,0.001501755,0.001856005,0.001165893,0.00049411,0.02658983,0.0003872448],"about_ca_system_candidate":true,"about_ca_system_consensus":true,"about_ca_system_score_codex":0.0103433,"about_ca_system_score_gemma":0.06650093,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.138448,"about_ca_topic_score_gemma":0.08562405,"domain_scores_codex":[0.9447114,0.04268465,0.004283946,0.002568514,0.0007414349,0.005010057],"domain_scores_gemma":[0.9776599,0.01371379,0.002282905,0.002736535,0.00137728,0.002229613],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0007653543,0.001669932,0.07731247,0.004093491,0.0003870933,0.001839812,0.03269419,0.004097746,0.001755915,0.02530232,0.8475643,0.002517355],"study_design_scores_gemma":[0.00281015,0.001242755,0.0205095,0.001923046,0.0004857896,0.004998636,0.006822799,0.002626175,0.002205655,0.01207724,0.9424306,0.001867612],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"review","genre_scores_codex":[0.1641344,0.01754917,0.05482272,0.7430966,0.004802061,0.005321425,0.0003039617,0.001628551,0.008341069],"genre_scores_gemma":[0.1869733,0.498482,0.08896434,0.1284889,0.04171862,0.003250578,0.001201209,0.001030137,0.04989083],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.6146076,"threshold_uncertainty_score":0.9994614,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4390371277","doi":"10.3917/retm.268.0121b","title":"François Nault , Le Lavement des pieds. Un asacrement , Montréal, Médiaspaul, 2010, 120 p., 12,50 €","year":2012,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Historical and Scientific Studies","field":"Medicine","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Art","authors":[{"name":"Gérard Defois","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08671735064461494,"gpt":0.2878301886357159,"spread":0.2011128379911009,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002960634,0.000590219,0.001021726,0.0001717322,0.0005601175,0.00006052089,0.0004353629,0.0005985695,0.001303039],"category_scores_gemma":[0.001093115,0.0005354341,0.000375279,0.0003987175,0.0007889594,0.0003311095,0.0004032482,0.001010676,0.001549995],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001595674,"about_ca_system_score_gemma":0.0006056566,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005711798,"about_ca_topic_score_gemma":0.000779787,"domain_scores_codex":[0.9953857,0.0006523713,0.0008529231,0.0006954372,0.0005163035,0.001897231],"domain_scores_gemma":[0.9972736,0.0005280919,0.0002882603,0.0008866707,0.0002412135,0.0007821109],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000160299,0.002893568,0.04705508,0.00154935,0.0006061672,0.000462685,0.01444614,0.0001535841,0.0081172,0.01296652,0.8955445,0.01604491],"study_design_scores_gemma":[0.001348495,0.0005376113,0.02930752,0.0008141535,0.0004168857,0.0001916493,0.002920144,0.000123551,0.006746072,0.00139808,0.9555119,0.0006839565],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.1984581,0.6173676,0.005387417,0.08775574,0.01961517,0.00203523,0.000308485,0.0005588066,0.06851346],"genre_scores_gemma":[0.5638368,0.09969717,0.02300933,0.007812975,0.004092831,0.000530348,0.0001598591,0.0001781153,0.3006826],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5176705,"threshold_uncertainty_score":0.9997097,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3134010395","doi":"10.3917/retm.310.0063","title":"Négocier l’« autonomie »","year":2020,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Information Technology and Learning","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Political science; Humanities; Philosophy","authors":[{"name":"Peter Warrian","is_ca":true},{"name":"Alain Thomasset","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07274675619288075,"gpt":0.3292132218011299,"spread":0.2564664656082492,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001412207,0.0001829743,0.0002940151,0.00005318011,0.0003478602,0.00006571047,0.000515933,0.0009353486,0.001660435],"category_scores_gemma":[0.00174093,0.0002143658,0.0001490299,0.0004863226,0.0007341229,0.0005213777,0.0001467553,0.001404431,0.003468806],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003472384,"about_ca_system_score_gemma":0.001210115,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001815875,"about_ca_topic_score_gemma":0.00005641741,"domain_scores_codex":[0.9979672,0.0007032734,0.0003439839,0.0002685215,0.0001103954,0.0006066461],"domain_scores_gemma":[0.9989802,0.0003165957,0.000227683,0.00020647,0.00007790208,0.0001911905],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001587704,0.00003118909,0.002817709,0.0001459035,0.00003332371,0.00006457567,0.02986101,0.001483991,0.00007129149,0.9222412,0.03340806,0.009825857],"study_design_scores_gemma":[0.0002304027,0.0001550285,0.000990894,0.00007231406,0.00004101419,0.00001878033,0.007499918,0.001845008,0.0003840944,0.01386127,0.9745825,0.0003187536],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.05733405,0.001936189,0.004195415,0.5920354,0.00104302,0.0003129067,0.00001703261,0.0007245213,0.3424015],"genre_scores_gemma":[0.9264032,0.002596457,0.006810385,0.03926941,0.0008351317,0.00003295835,0.0000234378,0.00002602438,0.02400302],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9411744,"threshold_uncertainty_score":0.9992522,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2025921583","doi":"10.3917/retm.235.0027","title":"Vers une grammaire théologique de l'éthique sociale : chronique d'une exploration","year":2005,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Philosophy, Sociology, Political Theory","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dominican University College","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"Maxime Allard","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07010693680915443,"gpt":0.3529827562433373,"spread":0.2828758194341829,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","research_integrity"],"consensus_categories":["research_integrity"],"category_scores_codex":[0.007918585,0.0007662885,0.001082991,0.0001791389,0.0008053917,0.0001471359,0.001276873,0.003781099,0.0003453595],"category_scores_gemma":[0.005217734,0.0008988527,0.0005950757,0.00100534,0.005252016,0.001355799,0.0003126379,0.003400281,0.000746628],"about_ca_system_candidate":true,"about_ca_system_consensus":true,"about_ca_system_score_codex":0.007382353,"about_ca_system_score_gemma":0.007696385,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01011374,"about_ca_topic_score_gemma":0.009725518,"domain_scores_codex":[0.9852687,0.009826756,0.0009793543,0.001073705,0.0003711127,0.002480385],"domain_scores_gemma":[0.9946027,0.002917728,0.0005414941,0.0008438283,0.0003680877,0.000726185],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007897871,0.0004646057,0.0009340562,0.0001991934,0.0001219454,0.0002127907,0.0159127,0.001548958,0.0009879294,0.9655935,0.007895581,0.006049762],"study_design_scores_gemma":[0.0006433149,0.0004542183,0.001151956,0.0002496495,0.0001368224,0.00008574892,0.005416233,0.0002534038,0.001995281,0.8005812,0.1880808,0.0009513985],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1268191,0.002955904,0.01094686,0.6765279,0.001956496,0.001359934,0.0001379836,0.0009979985,0.1782978],"genre_scores_gemma":[0.9418299,0.01322252,0.008771519,0.02017554,0.00579999,0.0004241625,0.0000891615,0.0001318649,0.009555371],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8150107,"threshold_uncertainty_score":0.9993462,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2751015950","doi":"10.3917/retm.295.0009","title":"Le revenu universel au regard des personnes en précarité","year":2017,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Social Sciences and Governance","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Ministère de l’Emploi et de la Solidarité Sociale (Québec)","funders":"","keywords":"Political science; Humanities; Philosophy","authors":[{"name":"Secours catholique Caritas France","is_ca":false},{"name":"Guillaume Alméras","is_ca":true},{"name":"Dominique Redor","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07542376623592263,"gpt":0.3386102146460608,"spread":0.2631864484101382,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.002575663,0.0002424191,0.0003985629,0.0000336072,0.002421426,0.0003120592,0.001591977,0.0006080028,0.0001409792],"category_scores_gemma":[0.002898792,0.0002716547,0.0002552365,0.0002332355,0.003405469,0.001126914,0.0003068027,0.0005829512,0.0001502866],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00101699,"about_ca_system_score_gemma":0.004433885,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.2454164,"about_ca_topic_score_gemma":0.2058303,"domain_scores_codex":[0.9969566,0.001025775,0.0002365851,0.0005256557,0.0002874779,0.0009678608],"domain_scores_gemma":[0.9980797,0.0004137249,0.0004797471,0.0006253906,0.0001403927,0.0002610938],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002199321,0.0001194728,0.07328556,0.0001253083,0.00003654612,0.0002337067,0.07471889,0.00006491078,0.0001418474,0.8222741,0.01810315,0.0108745],"study_design_scores_gemma":[0.0004974424,0.0002105796,0.141646,0.0006724384,0.00007970392,0.00003653691,0.05401612,0.0000840541,0.0002130611,0.09274046,0.7090933,0.0007102931],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4941205,0.002240476,0.0002203185,0.1932036,0.002175437,0.0003250317,0.00006123131,0.00009881779,0.3075546],"genre_scores_gemma":[0.8758875,0.007535244,0.002349999,0.0006007625,0.001568715,0.00001777218,0.000002430917,0.00002236303,0.1120152],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7295337,"threshold_uncertainty_score":0.9999735,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1972657202","doi":"10.3917/retm.241.0057","title":"Vulnérabilité, bien commun et compassion","year":2006,"lang":"fr","type":"article","venue":"Revue d éthique et de théologie morale","topic":"Social Sciences and Governance","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Philosophy","authors":[{"name":"Jacques Racine","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06088622873329524,"gpt":0.35394968265083,"spread":0.2930634539175347,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.003619147,0.0002831652,0.0004685694,0.00004604772,0.0005594082,0.0001774858,0.0009507186,0.0006131861,0.0005015576],"category_scores_gemma":[0.0006889791,0.0002881729,0.0002464194,0.0008401861,0.001531228,0.0005511888,0.0002447148,0.000887018,0.000223438],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00080824,"about_ca_system_score_gemma":0.001417294,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1244251,"about_ca_topic_score_gemma":0.05514519,"domain_scores_codex":[0.995299,0.002340863,0.0004615192,0.0005073445,0.0004195568,0.0009717527],"domain_scores_gemma":[0.9976971,0.001133587,0.0003744071,0.0004686563,0.0001320568,0.0001941655],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001524929,0.0003140342,0.06328137,0.00006582554,0.000009798013,0.00005113768,0.00582308,0.001008518,0.0002162689,0.8371654,0.08878401,0.003265321],"study_design_scores_gemma":[0.0003422849,0.0001858952,0.1479004,0.0003052901,0.00003328657,0.0000168248,0.004129603,0.0003730943,0.0001811689,0.1395922,0.7063929,0.0005470692],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4239249,0.00588054,0.0007031247,0.3664541,0.002235761,0.0004607722,0.00008115037,0.0002186739,0.2000409],"genre_scores_gemma":[0.9502093,0.003840148,0.002659085,0.005793091,0.0009510822,0.00004552632,0.00001974294,0.00002709216,0.03645498],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6975732,"threshold_uncertainty_score":0.999957,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}