{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":5,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":5,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"6257ec9c3f3b","filters":{"venue":"Rhizomes Cultural Studies in Emerging Knowledge"}},"results":[{"id":"W2776835684","doi":"10.20415/rhiz/033.e03","title":"Sense and Incompossibility: Deleuze’s The Fold and the Baroque Jane Austen","year":2017,"lang":"en","type":"article","venue":"Rhizomes Cultural Studies in Emerging Knowledge","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Sensibility; Baroque; Character (mathematics); Plot (graphics); Philosophy; Aesthetics; Space (punctuation); Literature; Art history; Psychoanalysis; Art; Psychology; Linguistics; Geometry; Mathematics","authors":[{"name":"Celiese Lypka","is_ca":true},{"name":"David Sigler","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1008831854178157,"gpt":0.3508490096450267,"spread":0.249965824227211,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005538399,0.000443318,0.0005467023,0.00124465,0.01618627,0.01186003,0.001174858,0.00306338,0.00331395],"category_scores_gemma":[0.007640416,0.000383959,0.0002658688,0.001090138,0.06220112,0.009566878,0.007055757,0.005645117,0.0003493149],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005471827,"about_ca_system_score_gemma":0.002286811,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007865186,"about_ca_topic_score_gemma":0.01748497,"domain_scores_codex":[0.9942373,0.004092209,0.00007975902,0.0003080727,0.0008006421,0.0004820132],"domain_scores_gemma":[0.9971902,0.001763415,0.0002485605,0.0002390043,0.0002486141,0.0003103124],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002480812,0.00001370832,0.0002369944,0.00002772949,0.000003481882,0.0003378712,0.5492168,0.0000399641,0.0001607466,0.442085,0.004623029,0.00322985],"study_design_scores_gemma":[0.000017289,0.00003843465,0.001320821,0.0003423085,0.000008910127,0.0007138544,0.6129752,0.0001207989,0.0002521091,0.1265738,0.2575948,0.00004161995],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.2991506,0.01185974,0.003480472,0.08455075,0.00125534,0.0000309644,0.00002763666,0.00005106451,0.5995935],"genre_scores_gemma":[0.979937,0.0008131964,0.0002840115,0.002159927,0.00009523913,0.000015988,0.000003679969,0.000036539,0.01665448],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01618627,"threshold_uncertainty_score":0.03970104,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3163181323","doi":"10.20415/rhiz/037.e03","title":"The Treachery of Materiality: On what it’s like to be a thing","year":2021,"lang":"en","type":"article","venue":"Rhizomes Cultural Studies in Emerging Knowledge","topic":"Art, Politics, and Modernism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Materiality (auditing); Art; Literature; Aesthetics; Art history","authors":[{"name":"Rachel Horst","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2116874361244862,"gpt":0.3832115085517266,"spread":0.1715240724272404,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004785317,0.0004483489,0.0003793278,0.0005937229,0.009298211,0.0110592,0.001051822,0.00207026,0.006741412],"category_scores_gemma":[0.01234442,0.0001872733,0.0002917642,0.0004563674,0.04683376,0.01196811,0.005201023,0.005948793,0.001194859],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002880141,"about_ca_system_score_gemma":0.001565206,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001801185,"about_ca_topic_score_gemma":0.002195,"domain_scores_codex":[0.9949051,0.003961896,0.00008006295,0.0003413298,0.0004663788,0.0002452914],"domain_scores_gemma":[0.9946393,0.003631145,0.0003272774,0.0005505834,0.0003988941,0.0004528355],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007723188,0.000104881,0.001241549,0.0001865435,0.000007454378,0.0004048453,0.5749171,0.00006741117,0.0008913227,0.3974721,0.01298392,0.01164553],"study_design_scores_gemma":[0.00002983082,0.0001422975,0.001101489,0.0005688054,0.00001316474,0.000667431,0.5428545,0.0001613877,0.001482682,0.07492189,0.3780281,0.00002835204],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.2870306,0.005048343,0.01527473,0.08624057,0.002753349,0.0001619077,0.000142534,0.0001053201,0.6032426],"genre_scores_gemma":[0.9677898,0.00135708,0.002015901,0.006368589,0.0002983098,0.000101582,0.00005743278,0.0001394034,0.021872],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.0110592,"threshold_uncertainty_score":0.02530748,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4400278886","doi":"10.20415/rhiz/040.e07","title":"The Glance: Kinaesthetics, Emergence and Power","year":2024,"lang":"en","type":"article","venue":"Rhizomes Cultural Studies in Emerging Knowledge","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Hegelianism; Mirroring; Power (physics); Relation (database); Liminality; Phenomenology (philosophy); Dream; Psychology; Aesthetics; Epistemology; Philosophy; Communication; Computer science","authors":[{"name":"Rob Shields","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07381286432316715,"gpt":0.4448208811935564,"spread":0.3710080168703893,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001435103,0.0003832512,0.0002782482,0.0007493529,0.00276822,0.005409329,0.0005776178,0.001674092,0.004146856],"category_scores_gemma":[0.003699758,0.0001444524,0.0002854243,0.0008908979,0.03682866,0.007214271,0.002494525,0.003229078,0.0005982817],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002527834,"about_ca_system_score_gemma":0.001310344,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006497331,"about_ca_topic_score_gemma":0.00496282,"domain_scores_codex":[0.9985393,0.0007542017,0.00005460814,0.0001873043,0.0002654989,0.0001991412],"domain_scores_gemma":[0.9987796,0.0007353274,0.0001234286,0.000134111,0.0001416371,0.00008580303],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003701544,0.000008957814,0.0002620085,0.0001672848,0.000004851375,0.0002336433,0.1093032,0.00006798067,0.0004323501,0.8665417,0.007267166,0.0156738],"study_design_scores_gemma":[0.00002775261,0.00007019303,0.003302203,0.0008238894,0.00001329911,0.0008521548,0.0965839,0.0002801364,0.000813865,0.4788595,0.4183259,0.00004718105],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06755341,0.05444932,0.0240117,0.08574126,0.003425831,0.00006164226,0.0001013249,0.0002013607,0.7644542],"genre_scores_gemma":[0.9623377,0.005870336,0.00202104,0.004193977,0.0005179358,0.00003128838,0.0000246806,0.0001448685,0.02485821],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006497331,"threshold_uncertainty_score":0.01834083,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4283274584","doi":"10.20415/rhiz/038.r04","title":"Christine Daigle and Terrance H. McDonald (eds.), From Deleuze and Guattari to Posthumanism: Philosophies of Immanence","year":2022,"lang":"en","type":"article","venue":"Rhizomes Cultural Studies in Emerging Knowledge","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Posthumanism; Immanence; Philosophy; Epistemology","authors":[{"name":"Jacob Vangeest","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08549116654221448,"gpt":0.3254828180864632,"spread":0.2399916515442487,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002309415,0.001965453,0.001781555,0.003140602,0.00197143,0.006302429,0.001664636,0.00296336,0.01499069],"category_scores_gemma":[0.003894521,0.001122812,0.0006267722,0.005899718,0.00381267,0.01247029,0.002526066,0.006337951,0.008002854],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003009195,"about_ca_system_score_gemma":0.006662996,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01773514,"about_ca_topic_score_gemma":0.04967493,"domain_scores_codex":[0.9990728,0.0002866818,0.00007486462,0.0001393588,0.0003560481,0.00007016588],"domain_scores_gemma":[0.9976834,0.00138415,0.0002109877,0.00006641644,0.0004232201,0.0002318867],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005660645,0.00003913039,0.0003868659,0.003178191,0.0000396134,0.0001666659,0.005237423,0.0001942314,0.0002571237,0.02744271,0.7278791,0.2351223],"study_design_scores_gemma":[0.00001230647,0.00001240574,0.0008917953,0.002692905,0.00002124191,0.0003696763,0.001998712,0.0000512486,0.0001146422,0.01382473,0.9799854,0.00002490161],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.0001240806,0.981557,0.0002788411,0.01196293,0.002194359,0.000004460222,0.00002313263,0.00001740543,0.003837764],"genre_scores_gemma":[0.001736127,0.9865067,0.0005491435,0.002539513,0.001774451,0.00001638972,0.00004642255,0.00001896021,0.006812285],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01773514,"threshold_uncertainty_score":0.05014884,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4384296716","doi":"10.20415/rhiz/039.e03","title":"White Suicide, Black Genocide: The Psychic Life of Labor and Freedom in Anti-Masking Movements","year":2023,"lang":"en","type":"article","venue":"Rhizomes Cultural Studies in Emerging Knowledge","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Sign (mathematics); White (mutation); Psychic; Dracula; Sociology; History; Art history","authors":[{"name":"Joshua Falek","is_ca":true},{"name":"Patrick Teed","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1048910748394653,"gpt":0.4186046164742822,"spread":0.3137135416348169,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002258102,0.0005088448,0.0002591998,0.001013993,0.02100389,0.007399584,0.0006772685,0.002692327,0.002828422],"category_scores_gemma":[0.002564063,0.0002119339,0.0001604922,0.000716386,0.04134203,0.004148771,0.005928203,0.004870851,0.0002530758],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004093884,"about_ca_system_score_gemma":0.003072884,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02275537,"about_ca_topic_score_gemma":0.03996763,"domain_scores_codex":[0.9980896,0.001168504,0.00001675436,0.0001154624,0.0002159832,0.0003936929],"domain_scores_gemma":[0.9991686,0.0003256473,0.0001675667,0.00004891658,0.00008454848,0.0002046986],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002111991,0.00002474207,0.001434621,0.00001802922,0.000003835434,0.0003368227,0.7544444,0.00003551338,0.0002266874,0.2304998,0.007778278,0.005176151],"study_design_scores_gemma":[0.00001050397,0.00003481802,0.002791852,0.0001943327,0.000007374424,0.0001878914,0.8220833,0.0001197845,0.0003073384,0.03739212,0.1368494,0.00002125239],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7026289,0.004712456,0.001577816,0.08302198,0.0008957885,0.00002218765,0.00003734969,0.00002859045,0.2070749],"genre_scores_gemma":[0.9818664,0.0006264129,0.0001203317,0.004639362,0.0001597035,0.00001316027,0.000007692419,0.00001696444,0.01255001],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02275537,"threshold_uncertainty_score":0.04524589,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}