{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":5,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":5,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"bca7843d231a","filters":{"venue":"Scripta Instituti Donneriani Aboensis"}},"results":[{"id":"W2167901776","doi":"10.30674/scripta.67455","title":"The nature of food: indigenous Dene foodways and ontologies in the era of climate change","year":2015,"lang":"en","type":"article","venue":"Scripta Instituti Donneriani Aboensis","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Foodways; Indigenous; Personhood; Sustenance; Reciprocity (cultural anthropology); Environmental ethics; Climate change; Geography; Ecology; Sociology; Political science; Anthropology; Law; Biology","authors":[{"name":"David S. Walsh","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08178516581019363,"gpt":0.3454775698379524,"spread":0.2636924040277587,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004821695,0.0002236749,0.0002659198,0.001097883,0.01116451,0.006490741,0.0009300804,0.001785247,0.002520249],"category_scores_gemma":[0.003069541,0.0001943513,0.0001393379,0.001319017,0.06350354,0.007187514,0.005855052,0.003245871,0.0002610788],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007599246,"about_ca_system_score_gemma":0.006508884,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05002857,"about_ca_topic_score_gemma":0.07912385,"domain_scores_codex":[0.997296,0.001934498,0.00006692412,0.0001618206,0.0002471077,0.0002934902],"domain_scores_gemma":[0.9971571,0.00180924,0.000216442,0.0001833052,0.000236044,0.0003978165],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001231193,0.00001333316,0.0009368325,0.00006197452,0.000002234058,0.0002631754,0.6346993,0.00003371756,0.000185308,0.3546445,0.002131866,0.007015504],"study_design_scores_gemma":[0.000005705662,0.00002471174,0.002968776,0.0003526852,0.000007591202,0.0005023468,0.6624416,0.0001426346,0.00018233,0.1211653,0.212186,0.00002039616],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3465655,0.02147311,0.009448189,0.133036,0.0007865093,0.00004191915,0.00008242628,0.00005014979,0.4885162],"genre_scores_gemma":[0.9778808,0.003459236,0.002339758,0.003795032,0.000123635,0.00002906155,0.00002068321,0.00002221488,0.01232938],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9499714,"threshold_uncertainty_score":0.09947473,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1549004359","doi":"10.30674/scripta.67446","title":"Imagining Jesus, with food","year":2015,"lang":"en","type":"article","venue":"Scripta Instituti Donneriani Aboensis","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Spirituality; Judaism; Portrait; Food studies; Order (exchange); Intersection (aeronautics); Sociology; Religious studies; Environmental ethics; Aesthetics; History; Anthropology; Art; Art history; Geography; Philosophy; Archaeology","authors":[{"name":"Michel Desjardins","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05460294569872841,"gpt":0.2812048182602013,"spread":0.2266018725614729,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001292874,0.0003491378,0.0001851135,0.0006313078,0.006318267,0.003365037,0.0005238645,0.0009465858,0.002445517],"category_scores_gemma":[0.00154743,0.0001440332,0.0001087265,0.0005304539,0.03130006,0.005455814,0.003518199,0.002069901,0.0003265503],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001498975,"about_ca_system_score_gemma":0.001077089,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003387077,"about_ca_topic_score_gemma":0.00927287,"domain_scores_codex":[0.9991741,0.0005671267,0.000011614,0.00007856874,0.00008458749,0.00008395892],"domain_scores_gemma":[0.9995945,0.0001957951,0.00004722555,0.00004297549,0.00003781894,0.00008174058],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003409698,0.00002142462,0.001272848,0.00008590976,0.000006869311,0.0004384572,0.4439611,0.0000577025,0.000619837,0.5330501,0.004282761,0.01616887],"study_design_scores_gemma":[0.00001037017,0.00004631685,0.002345754,0.000280757,0.000008539548,0.0009361397,0.3734196,0.00008712025,0.0006711652,0.2189219,0.4032546,0.00001782907],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3868912,0.03324805,0.008374364,0.0692137,0.001695529,0.00002174595,0.00009618998,0.00006670909,0.5003925],"genre_scores_gemma":[0.9863405,0.002600506,0.001477479,0.001841499,0.0001201595,0.000008326704,0.0000146487,0.0000188146,0.007578053],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006318267,"threshold_uncertainty_score":0.01087594,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2114655890","doi":"10.30674/scripta.67460","title":"What does it mean to ‘eat Jewishly?’: authorizing discourse in the Jewish food movement in Toronto, Canada","year":2015,"lang":"en","type":"article","venue":"Scripta Instituti Donneriani Aboensis","topic":"Jewish Identity and Society","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Toronto","funders":"","keywords":"Judaism; Orthodoxy; Narrative; Sociology; Order (exchange); Gender studies; History; Art; Literature; Business","authors":[{"name":"Aldea Mulhern","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04190432610349781,"gpt":0.3106259819426682,"spread":0.2687216558391704,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005218704,0.0005789608,0.0005233395,0.001483807,0.04666679,0.01076208,0.001970101,0.002935129,0.002578762],"category_scores_gemma":[0.00673428,0.0004268857,0.0003137714,0.002975048,0.03231192,0.002066436,0.004936568,0.003166957,0.0001824035],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1483836,"about_ca_system_score_gemma":0.1001586,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9818314,"about_ca_topic_score_gemma":0.9929411,"domain_scores_codex":[0.9954132,0.002077447,0.0001266101,0.000300675,0.0006464265,0.001435534],"domain_scores_gemma":[0.9924625,0.003541482,0.0004635067,0.0001847752,0.001633501,0.001714173],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003360349,0.0000122387,0.004164697,0.0000376272,0.000005389274,0.0005943815,0.9803421,0.00005914742,0.0004968385,0.01007903,0.001482059,0.002692949],"study_design_scores_gemma":[0.00000574412,0.00001393431,0.004833233,0.00009067187,0.00001015782,0.00008854672,0.9640887,0.0001460242,0.0002595389,0.0007051922,0.02973106,0.00002705962],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9398169,0.002260318,0.0006324152,0.0155889,0.0001185317,0.00004167084,0.00007997052,0.0000302692,0.04143107],"genre_scores_gemma":[0.9949974,0.0005013513,0.0003263494,0.0006301411,0.000008735502,0.00001213412,0.0000206748,0.00001816367,0.003484963],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1483836,"threshold_uncertainty_score":0.9877543,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2112537730","doi":"10.30674/scripta.67320","title":"Charisma, volatility and violence: assessing the role of crises of charismatic authority in precipitating incidents of millenarian violence","year":2006,"lang":"en","type":"article","venue":"Scripta Instituti Donneriani Aboensis","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Charisma; Millenarianism; Charismatic authority; Opposition (politics); History; Law; Political science; Sociology; Politics","authors":[{"name":"John Walliss","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01920007290869907,"gpt":0.2972830031473779,"spread":0.2780829302386788,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003965139,0.0004347026,0.00059051,0.004265975,0.002952468,0.003920987,0.001064762,0.001554026,0.002326096],"category_scores_gemma":[0.026071,0.0004266579,0.0004696657,0.002560214,0.003355231,0.00373995,0.006050751,0.002744598,0.0003665242],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001838566,"about_ca_system_score_gemma":0.001320407,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003543089,"about_ca_topic_score_gemma":0.006701095,"domain_scores_codex":[0.9964567,0.001527052,0.000476131,0.0002080433,0.0008037182,0.0005284273],"domain_scores_gemma":[0.9812547,0.007775432,0.007050343,0.0004118848,0.001601958,0.001905693],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.000119094,0.0002473981,0.9246305,0.0001892559,0.00006371427,0.0009362097,0.05581828,0.0003599779,0.0003432608,0.002895302,0.0004381434,0.01395895],"study_design_scores_gemma":[0.000003440578,0.0002884853,0.8286333,0.0001568448,0.00001808203,0.0009924835,0.1652453,0.000562096,0.0002466506,0.001514738,0.002304371,0.00003425859],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9907913,0.0006145521,0.000711944,0.0005114866,0.00003504052,0.00007997116,0.00006858573,0.000007118955,0.007180013],"genre_scores_gemma":[0.9981453,0.0004344582,0.0006225653,0.00011002,0.00003427115,0.0000690641,0.00009047173,0.000003827738,0.0004900038],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004265975,"threshold_uncertainty_score":0.02096993,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1557396032","doi":"10.30674/scripta.67434","title":"An instance of secularization? The Finnish online discussion of the issue of same-sex marriages","year":2013,"lang":"en","type":"article","venue":"Scripta Instituti Donneriani Aboensis","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"York University; Harvard University","keywords":"Secularization; Parliament; Sociology; Public opinion; Lesbian; Explanatory power; Political science; Law; Politics; Gender studies; Epistemology; Philosophy","authors":[{"name":"Jenni Hokka","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01382659029074781,"gpt":0.2926712388885979,"spread":0.2788446485978501,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003907491,0.0003904207,0.0002795937,0.0009315898,0.01432737,0.007191834,0.0008463314,0.004116457,0.004389324],"category_scores_gemma":[0.004569843,0.0002199945,0.0003824771,0.001189698,0.01397224,0.005693552,0.004446505,0.003766874,0.0005021249],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0047941,"about_ca_system_score_gemma":0.002354528,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01043785,"about_ca_topic_score_gemma":0.01130011,"domain_scores_codex":[0.9964955,0.001980999,0.00009891064,0.0002724772,0.0004271618,0.0007249095],"domain_scores_gemma":[0.9970905,0.001911264,0.0003294189,0.0001605822,0.0001195466,0.0003886886],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00009471212,0.00004375255,0.002639822,0.000134399,0.00001258577,0.002837839,0.8940241,0.00007413189,0.001102151,0.07710724,0.01039408,0.01153518],"study_design_scores_gemma":[0.00001761861,0.00005798723,0.009604032,0.0003717185,0.00001293271,0.00107919,0.5589123,0.0001346363,0.0008173866,0.005107292,0.4238415,0.00004331643],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6466389,0.008744288,0.001291823,0.0720036,0.003781733,0.00004387531,0.0001932732,0.00006376258,0.2672388],"genre_scores_gemma":[0.9812989,0.001038395,0.0001470152,0.003131795,0.0005485236,0.00001552578,0.00004663607,0.00002396895,0.01374931],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01432737,"threshold_uncertainty_score":0.03478384,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}