{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":24,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":24,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"8f405d036b95","filters":{"venue":"Social Identities"}},"results":[{"id":"W2091348637","doi":"10.1080/13504630802343432","title":"Beyond the biopolitics of disposability: rethinking neoliberalism in the New Gilded Age","year":2008,"lang":"en","type":"article","venue":"Social Identities","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":118,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Biopower; Neoliberalism (international relations); Governmentality; Sociology; Rationality; Technocracy; Politics; State (computer science); Political economy; Law; Political science","authors":[{"name":"Henry A. Giroux","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06739754709907998,"gpt":0.3400295552520425,"spread":0.2726320081529626,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01645682,0.000554486,0.0008271426,0.002054863,0.00851672,0.01519511,0.00158979,0.004254825,0.002257788],"category_scores_gemma":[0.01381353,0.0003230947,0.0006330835,0.000989131,0.1519043,0.0201497,0.009331781,0.01143789,0.0004082686],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01090071,"about_ca_system_score_gemma":0.007391289,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003261642,"about_ca_topic_score_gemma":0.004906062,"domain_scores_codex":[0.9903991,0.006652297,0.0001829614,0.0007595335,0.001383466,0.0006226078],"domain_scores_gemma":[0.9878045,0.008911639,0.0005405223,0.001446378,0.0007985135,0.0004984573],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003520033,0.000004402405,0.00005286573,0.000008843592,0.000001321716,0.00001930064,0.01060021,0.00004875563,0.00003823415,0.9865409,0.0005113463,0.002170376],"study_design_scores_gemma":[0.000004263759,0.00000868358,0.00008398202,0.00005807476,0.000001846434,0.00002649993,0.004675062,0.0001923204,0.0001323033,0.9553003,0.03951021,0.000006483099],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1062043,0.01134481,0.07991544,0.2931246,0.002384097,0.00006052371,0.00003450192,0.0001590165,0.5067727],"genre_scores_gemma":[0.9648144,0.002045333,0.007854072,0.009896209,0.0007560534,0.00008073404,0.00001012987,0.000147196,0.01439572],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01645682,"threshold_uncertainty_score":0.08703297,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2804128508","doi":"10.1080/13504630.2018.1473154","title":"Immigration, anti-racism, and Indigenous self-determination: towards a comprehensive analysis of the contemporary settler colonial","year":2018,"lang":"en","type":"article","venue":"Social Identities","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":66,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Indigenous; Colonialism; Sociology; Sovereignty; Politics; Racism; Immigration; Nationalism; Gender studies; Economic Justice; Political economy; Environmental ethics; Political science; Law; Ecology","authors":[{"name":"Soma Chatterjee","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02102392049514657,"gpt":0.3199327234357669,"spread":0.2989088029406203,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001521021,0.0002677454,0.0003570467,0.001203257,0.005777948,0.006720096,0.0006657842,0.001705453,0.0009291884],"category_scores_gemma":[0.001087091,0.0001469281,0.0002000325,0.001338334,0.02323521,0.002433339,0.002998255,0.00233024,0.00005209773],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004034286,"about_ca_system_score_gemma":0.005944452,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01625564,"about_ca_topic_score_gemma":0.02924724,"domain_scores_codex":[0.9992506,0.0004749729,0.00002275913,0.00004047707,0.00009487421,0.0001163058],"domain_scores_gemma":[0.9991928,0.0005149845,0.0001093685,0.00003145238,0.00006056931,0.00009080857],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008510175,0.00005768569,0.002608811,0.0001432245,0.000006215877,0.0006220883,0.3011054,0.0003249278,0.0002761595,0.6806508,0.001292808,0.01290324],"study_design_scores_gemma":[0.000008926701,0.0001182903,0.02222916,0.00115275,0.00002386869,0.0008580298,0.488173,0.001808551,0.0003404614,0.3089986,0.1762465,0.00004174971],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6306603,0.06095268,0.006427457,0.04821662,0.0005371896,0.00008276702,0.00002921907,0.00002159509,0.2530722],"genre_scores_gemma":[0.9770072,0.01556235,0.001306113,0.0009302545,0.0002890051,0.00003532732,0.000007577491,0.00000735053,0.004855007],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01625564,"threshold_uncertainty_score":0.03232205,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2580339795","doi":"10.1080/13504630.2017.1281113","title":"On the back of blackness: contemporary Canadian blackface and the consumptive production of post-racialist, white Canadian subjects","year":2017,"lang":"en","type":"article","venue":"Social Identities","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"McGill University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Blackface; White supremacy; Gender studies; Sociology; Narrative; White (mutation); Context (archaeology); Racism; Aesthetics; History; Literature; Art; Art history","authors":[{"name":"Philip S. S. Howard","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.027893828431759,"gpt":0.2757984284717941,"spread":0.2479046000400351,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003111497,0.0005704486,0.000421651,0.002325978,0.0471967,0.007384561,0.001372016,0.001597153,0.006244176],"category_scores_gemma":[0.005188699,0.0002938008,0.0002186726,0.002733112,0.02790863,0.002271043,0.005100977,0.002928732,0.0002296424],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.08569454,"about_ca_system_score_gemma":0.08678439,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9812585,"about_ca_topic_score_gemma":0.9915062,"domain_scores_codex":[0.9976276,0.0005177757,0.00002716539,0.0002093029,0.0006693427,0.0009489728],"domain_scores_gemma":[0.9973038,0.0007978372,0.0002382485,0.00008114952,0.0008476498,0.000731189],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002511405,0.00000757433,0.002407202,0.00003382812,0.000002714261,0.0002635347,0.9695153,0.00003625557,0.0005379529,0.0199661,0.002161085,0.005043281],"study_design_scores_gemma":[0.000002179129,0.000009970884,0.004633584,0.00009199079,0.000009496272,0.00009935323,0.9344427,0.000058732,0.0002962767,0.001210191,0.05911853,0.00002685528],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9080541,0.001320943,0.0006233596,0.01011524,0.000151558,0.0000254596,0.0001151387,0.00002914391,0.07956513],"genre_scores_gemma":[0.9893694,0.0004585605,0.0002402055,0.000626968,0.00001344929,0.000008973963,0.00002364566,0.00002745883,0.009231368],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.08569454,"threshold_uncertainty_score":0.6217602,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1981077803","doi":"10.1080/13504630.2013.835510","title":"The Quebec student protest movement in the age of neoliberal terror","year":2013,"lang":"en","type":"article","venue":"Social Identities","topic":"Higher Education Practises and Engagement","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"McMaster University","funders":"","keywords":"Sociology; Social movement; Democracy; Politics; Agency (philosophy); Public sphere; Neoliberalism (international relations); Capitalism; Resistance (ecology); Political science; Political economy; Gender studies; Social science; Law","authors":[{"name":"Henry A. Giroux","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03901986511775679,"gpt":0.3591455766200737,"spread":0.3201257115023169,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002117262,0.0004148758,0.0003373274,0.0007354137,0.02832325,0.009023314,0.001309677,0.003444459,0.009178482],"category_scores_gemma":[0.003419869,0.0002005245,0.0002841669,0.001053702,0.01318515,0.002067826,0.003299318,0.004216547,0.0005683873],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.08460508,"about_ca_system_score_gemma":0.05970685,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9738899,"about_ca_topic_score_gemma":0.9902771,"domain_scores_codex":[0.9975091,0.0008975432,0.00001890009,0.0001656505,0.0004563184,0.0009524458],"domain_scores_gemma":[0.9974073,0.0007013166,0.0001809381,0.00009771812,0.000694893,0.0009178617],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001521184,0.0001680996,0.01631006,0.0001688289,0.00004369842,0.001238564,0.2778805,0.0008909894,0.0009562239,0.3059115,0.3279116,0.06836788],"study_design_scores_gemma":[0.0000157467,0.00004330176,0.01758545,0.0002413981,0.00001489822,0.0001684295,0.1861034,0.0004082345,0.0004046479,0.005165827,0.7897853,0.00006333961],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4048524,0.01063827,0.001576649,0.2088118,0.001680294,0.00008041566,0.0003102653,0.0001239648,0.371926],"genre_scores_gemma":[0.909851,0.001812459,0.0002646309,0.0134386,0.0001546939,0.00003748248,0.00006622507,0.00004510119,0.07432991],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.08460508,"threshold_uncertainty_score":0.6138557,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2779228759","doi":"10.1080/13504630.2017.1418603","title":"The strategic uses of race to legitimize ‘social mix’ urban redevelopment","year":2017,"lang":"en","type":"article","venue":"Social Identities","topic":"Urban Planning and Governance","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Racialization; Redevelopment; Sociology; Gentrification; Diversity (politics); Politics; Narrative; Gender studies; Political economy; Race (biology); Public administration; Political science; Economic growth; Law; Anthropology; Economics","authors":[{"name":"Christopher Mele","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07073758076451457,"gpt":0.3432704966032514,"spread":0.2725329158387368,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0076666,0.0003353079,0.0002517625,0.001468381,0.01752935,0.008823094,0.001482876,0.001272597,0.00361076],"category_scores_gemma":[0.006448542,0.0002630053,0.0002301799,0.0009532947,0.04916192,0.004739038,0.01017184,0.002315388,0.0002547755],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009043458,"about_ca_system_score_gemma":0.01181202,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05016351,"about_ca_topic_score_gemma":0.1287272,"domain_scores_codex":[0.9940453,0.003422544,0.00007845522,0.0004553795,0.0007684019,0.001229949],"domain_scores_gemma":[0.9974154,0.0009081115,0.0004324479,0.0003505458,0.0003624125,0.0005309869],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001901496,0.00001897605,0.007249335,0.00003427923,0.000006897608,0.0003056322,0.3012314,0.0001920817,0.0006580087,0.6684771,0.001890816,0.01991654],"study_design_scores_gemma":[0.00001645137,0.00008245307,0.01433808,0.0004074474,0.0000334483,0.0004034729,0.4539227,0.0008439611,0.00225006,0.2104432,0.317205,0.00005372994],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.486032,0.001222758,0.019131,0.02973973,0.0002580949,0.00007119463,0.00002902894,0.00006252736,0.4634536],"genre_scores_gemma":[0.9923287,0.0001193893,0.001062144,0.0004244037,0.00002318187,0.00001392968,0.000004025505,0.00001581121,0.006008482],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05016351,"threshold_uncertainty_score":0.09974307,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1987653783","doi":"10.1080/13504630701848598","title":"‘Celebrate humanity’ or ‘consumers?’: A critical evaluation of a brand in motion","year":2008,"lang":"en","type":"article","venue":"Social Identities","topic":"Sport and Mega-Event Impacts","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Humanity; Nexus (standard); Sociology; Underpinning; Glocalization; Criticism; Contradiction; Value (mathematics); Media studies; Public relations; Advertising; Political science; Globalization; Business; Law; Epistemology; Engineering","authors":[{"name":"Joseph Maguire","is_ca":false},{"name":"Sarah Barnard","is_ca":false},{"name":"Katie Butler","is_ca":true},{"name":"Peter Golding","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2489566461963438,"gpt":0.4464531070559556,"spread":0.1974964608596118,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03855813,0.001049816,0.0007711863,0.004851216,0.02442171,0.01956837,0.002575188,0.008426812,0.004555709],"category_scores_gemma":[0.03545136,0.0007063147,0.000479268,0.003203459,0.08085752,0.01675801,0.009715952,0.01012467,0.0003952504],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01858045,"about_ca_system_score_gemma":0.01041463,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01330285,"about_ca_topic_score_gemma":0.01901373,"domain_scores_codex":[0.9764847,0.01928168,0.0003538582,0.0008713959,0.001800148,0.001208264],"domain_scores_gemma":[0.9579307,0.03478212,0.001352671,0.00102062,0.003842358,0.00107146],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003439113,0.00002854213,0.0003955518,0.0001771337,0.000004747169,0.0002874146,0.8828447,0.00002415384,0.0002172076,0.1075783,0.003182414,0.005225339],"study_design_scores_gemma":[0.000007336705,0.00003420576,0.0005703568,0.0003237389,0.000009472164,0.0000935787,0.9218134,0.00007187131,0.0003841761,0.009917168,0.0667593,0.00001539575],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4500039,0.009702539,0.007779092,0.1181178,0.0027696,0.0008631606,0.0001031695,0.00005944918,0.4106013],"genre_scores_gemma":[0.9782599,0.002096043,0.001379986,0.007271622,0.0004217488,0.0002719555,0.00002615512,0.00008579483,0.01018664],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03855813,"threshold_uncertainty_score":0.2039173,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3088243468","doi":"10.1080/13504630.2020.1823827","title":"‘When whites catch a cold, black folks get pneumonia’: a look at racialized poverty, space and HIV/AIDS","year":2020,"lang":"en","type":"article","venue":"Social Identities","topic":"Homelessness and Social Issues","field":"Health Professions","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Poverty; Racialization; Sociology; Gender studies; Racism; Criminology; Political science; Race (biology); Law","authors":[{"name":"Krystal Batelaan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03874556534603379,"gpt":0.351877190429851,"spread":0.3131316250838172,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001937188,0.000233756,0.0002589656,0.0008009044,0.01383403,0.004355292,0.0005083944,0.001098696,0.00210408],"category_scores_gemma":[0.001616484,0.0001912715,0.0002580143,0.0005549467,0.01625911,0.003840329,0.005189792,0.002372465,0.0001318533],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002175515,"about_ca_system_score_gemma":0.003123386,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01997695,"about_ca_topic_score_gemma":0.04883417,"domain_scores_codex":[0.9980914,0.001376291,0.00001992542,0.00004487668,0.0001015884,0.000365883],"domain_scores_gemma":[0.9992994,0.0002580117,0.0001130093,0.00002671162,0.0000690488,0.0002336891],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001221921,0.00003276267,0.003981913,0.00004838911,0.000007120798,0.0003286269,0.9738517,0.00001718055,0.000159267,0.01153482,0.002536747,0.007489247],"study_design_scores_gemma":[0.000001184659,0.00001793346,0.003206677,0.00008110474,0.000003498357,0.0001249156,0.9798096,0.000009916385,0.00003526201,0.0007924699,0.01591312,0.000004215979],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9124752,0.00892843,0.0004207538,0.03697559,0.000444282,0.00001833026,0.00002336801,0.000008014528,0.04070611],"genre_scores_gemma":[0.9924099,0.002550398,0.00009776558,0.002361572,0.0001082155,0.0000105787,0.000004552142,0.000004786728,0.002452067],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01997695,"threshold_uncertainty_score":0.03972131,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3168759520","doi":"10.1080/13504630.2021.1931089","title":"The public imagination and the dictatorship of ignorance","year":2021,"lang":"en","type":"article","venue":"Social Identities","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Authoritarianism; Capitalism; Sociology; Politics; Political economy; Democracy; Ignorance; Dictatorship; Late capitalism; Neoliberalism (international relations); Political science; Social science; Law","authors":[{"name":"Henry A. Giroux","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02290630989084633,"gpt":0.3015818352388088,"spread":0.2786755253479625,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008837714,0.000416877,0.0004067334,0.001586106,0.008075448,0.01455011,0.0007495657,0.003303897,0.004844313],"category_scores_gemma":[0.01150098,0.0004144158,0.0004448913,0.0007028215,0.08388538,0.0125743,0.006770909,0.005709531,0.0007202787],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004777888,"about_ca_system_score_gemma":0.003612958,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002877886,"about_ca_topic_score_gemma":0.00249877,"domain_scores_codex":[0.993403,0.004147467,0.0001735801,0.0007969958,0.0008846625,0.0005943337],"domain_scores_gemma":[0.9899136,0.006676393,0.00115715,0.001086545,0.0007416227,0.0004246359],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001005712,0.000006497078,0.0002670783,0.00002566872,0.000005240682,0.00004295837,0.01579937,0.0001102124,0.0001124333,0.9775066,0.002434144,0.00367967],"study_design_scores_gemma":[0.00001353624,0.00002570275,0.0005343025,0.0002256537,0.00001178341,0.00009742196,0.01560846,0.0002810722,0.0004609636,0.8552311,0.1274855,0.00002440562],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08100788,0.008651449,0.02172935,0.1768118,0.001096743,0.00003347816,0.00009131448,0.0001018877,0.7104761],"genre_scores_gemma":[0.9825945,0.001573939,0.001038094,0.003444103,0.00036263,0.00002487752,0.00001635348,0.00003896514,0.01090652],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01455011,"threshold_uncertainty_score":0.04673886,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2068837978","doi":"10.1080/13504630.2013.842678","title":"The ‘illegal covering’ saga: what's next? Sociological perspectives","year":2013,"lang":"en","type":"article","venue":"Social Identities","topic":"Sex work and related issues","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Moral panic; Sociology; Politics; Public sphere; Population; Subject (documents); European union; Law; Terminology; Gender studies; Criminology; Political science","authors":[{"name":"Valérie Amiraux","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02716324784193524,"gpt":0.3042149045118978,"spread":0.2770516566699626,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008335925,0.0005063742,0.0006425502,0.003244964,0.02045941,0.0186065,0.002274467,0.00971103,0.003888615],"category_scores_gemma":[0.009247794,0.0002983755,0.0004631622,0.002761555,0.1080237,0.01498372,0.006876353,0.009108759,0.0003875484],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00964757,"about_ca_system_score_gemma":0.004349775,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01706882,"about_ca_topic_score_gemma":0.01595935,"domain_scores_codex":[0.988785,0.008384313,0.0001762671,0.0004480745,0.0008696549,0.00133664],"domain_scores_gemma":[0.988675,0.008107265,0.000747284,0.0004634462,0.000945034,0.001061988],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.000009530087,0.00003047575,0.0007069528,0.00007166177,0.000004610638,0.0003993921,0.2161551,0.00007199345,0.0000575295,0.7696962,0.008933954,0.003862676],"study_design_scores_gemma":[0.000004685271,0.00001730999,0.001460191,0.0004737804,0.000004474445,0.0003440641,0.6362421,0.000155585,0.00007246645,0.193354,0.1678465,0.00002483827],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.11872,0.02557781,0.002904279,0.6107871,0.003766242,0.00004298669,0.0001143429,0.00004435403,0.2380429],"genre_scores_gemma":[0.9665607,0.007956888,0.0005278799,0.01668854,0.001973739,0.00005107668,0.00003405937,0.0000392763,0.006167884],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02045941,"threshold_uncertainty_score":0.06999832,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2079493337","doi":"10.1080/13504630.2013.842674","title":"The ‘headrag tax’: impossible laws and their symbolic and material consequences","year":2013,"lang":"en","type":"article","venue":"Social Identities","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Parliament; Law; Sociology; Immigration; Power (physics); Public sphere; Islam; Political science; Politics; History","authors":[{"name":"Anna C. Korteweg","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0111817096007593,"gpt":0.2654917256023749,"spread":0.2543100160016156,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004091917,0.0003147304,0.0003252339,0.001315174,0.009422269,0.01206374,0.00116053,0.003175456,0.003857652],"category_scores_gemma":[0.009106487,0.0003087943,0.0003225174,0.001512088,0.04838937,0.009598295,0.007225608,0.003598467,0.0002749992],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007594846,"about_ca_system_score_gemma":0.003136179,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02890368,"about_ca_topic_score_gemma":0.03494876,"domain_scores_codex":[0.995168,0.003005886,0.0001367327,0.0003010562,0.0007052656,0.0006830937],"domain_scores_gemma":[0.9953682,0.003196062,0.0007102075,0.0002414167,0.0002718948,0.0002122727],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002078824,0.00001825702,0.001575784,0.00006810296,0.000008598793,0.0007000049,0.3542579,0.00009571451,0.0002411812,0.6330762,0.00306638,0.006871173],"study_design_scores_gemma":[0.00002054105,0.00002749713,0.003753998,0.0005249887,0.00002008463,0.0005216101,0.6663595,0.0003951795,0.0006362213,0.09815749,0.2295353,0.00004746885],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5495695,0.007757828,0.005476966,0.05081036,0.0005132834,0.00004771678,0.00009011128,0.00002570445,0.3857085],"genre_scores_gemma":[0.9903505,0.001195799,0.0003352776,0.001219108,0.00006666523,0.00002071023,0.00001981968,0.00002268504,0.006769281],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02890368,"threshold_uncertainty_score":0.05747092,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2004003124","doi":"10.1080/13504630.2011.570972","title":"Shopping for identity: articulations of gender, race and class by critical consumers","year":2011,"lang":"en","type":"article","venue":"Social Identities","topic":"Migration, Ethnicity, and Economy","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Calgary","funders":"","keywords":"Sociology; Gender studies; Race (biology); Metaphor; Context (archaeology); Identity (music); Hegemony; Class (philosophy); Multiculturalism; Consumption (sociology); Citizenship; Netnography; Globalization; Social science; Political science; Politics; Epistemology; Aesthetics; Social media; Law; Linguistics; Pedagogy","authors":[{"name":"Kaela Jubas","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1002607431525605,"gpt":0.3596762199468575,"spread":0.259415476794297,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007504857,0.0007458502,0.0005949637,0.002822438,0.02369506,0.01123754,0.001344762,0.002412537,0.002525207],"category_scores_gemma":[0.009608326,0.0004686532,0.0003079009,0.001749711,0.03866084,0.006636129,0.00610381,0.003460692,0.0001792136],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01114916,"about_ca_system_score_gemma":0.006952916,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1166619,"about_ca_topic_score_gemma":0.15774,"domain_scores_codex":[0.995789,0.002642998,0.0000766445,0.0002595762,0.0004723586,0.0007593743],"domain_scores_gemma":[0.9932173,0.004445669,0.0006302411,0.0002513111,0.0007704038,0.0006850521],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001074003,0.000006254301,0.001105464,0.000008578073,6.952166e-7,0.0001063927,0.9934788,0.000003279212,0.0001162659,0.004125486,0.0001385277,0.0008995829],"study_design_scores_gemma":[0.000001384666,0.000005364322,0.0009965813,0.00002917551,0.000002186598,0.0000606543,0.9915725,0.0000209442,0.00009956241,0.0008830188,0.006323444,0.000005136089],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9584505,0.0004968656,0.001142881,0.004633689,0.00007033107,0.00004248833,0.0000197884,0.00001190386,0.03513152],"genre_scores_gemma":[0.9956731,0.0001861394,0.0002551741,0.0004241298,0.0000179361,0.00001863684,0.0000095139,0.00001694888,0.003398429],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1166619,"threshold_uncertainty_score":0.2319657,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3092013773","doi":"10.1080/13504630.2020.1814718","title":"The construction of national and religious identities amongst Australian Isma’ili Muslims","year":2020,"lang":"en","type":"article","venue":"Social Identities","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Multiculturalism; Sociology; Identity (music); Gender studies; Religious identity; Ethnic group; Islamophobia; Islam; Narrative; Politics; National identity; Media studies; Political science; Social science; Law; Negotiation; Anthropology; Geography; Aesthetics","authors":[{"name":"Karim Mitha","is_ca":false},{"name":"Shelina Adatia","is_ca":true},{"name":"Rusi Jaspal","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03827623345471663,"gpt":0.2965759969153021,"spread":0.2582997634605855,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002331024,0.000164211,0.0002034338,0.000739233,0.005701142,0.002126348,0.0004643628,0.0004778111,0.001513288],"category_scores_gemma":[0.002538806,0.0002366718,0.0001088011,0.0005362795,0.005455077,0.001099102,0.004114855,0.001018767,0.0001519597],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001855847,"about_ca_system_score_gemma":0.001917365,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0279283,"about_ca_topic_score_gemma":0.05570369,"domain_scores_codex":[0.9989208,0.0006194119,0.00003030329,0.00005019115,0.0001739424,0.000205448],"domain_scores_gemma":[0.9990024,0.000294056,0.0002195539,0.00006035661,0.0001335335,0.0002900611],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001395272,0.00002716383,0.01755429,0.00002139401,0.000001806367,0.0003349434,0.9738807,0.00001084566,0.0008140266,0.002660786,0.000105935,0.004574184],"study_design_scores_gemma":[0.000001067078,0.00004799274,0.0386084,0.00004783629,0.000003450489,0.0002108073,0.9562958,0.00006897379,0.0001323844,0.0004648645,0.004110495,0.000007904215],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9958441,0.00005782629,0.00005367765,0.000203893,0.000004427507,0.000004680395,0.000002222565,7.583838e-7,0.00382856],"genre_scores_gemma":[0.9988784,0.00007936185,0.00007218912,0.00004590939,0.000002230562,0.000003011556,0.000002685358,7.14736e-7,0.0009153992],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0279283,"threshold_uncertainty_score":0.05553144,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4213229882","doi":"10.1080/13504630.2013.842672","title":"Face to face","year":2013,"lang":"en","type":"article","venue":"Social Identities","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"McGill University","funders":"","keywords":"Polity; Queer; Contradiction; Face (sociological concept); Sociology; Legislation; Homosexuality; Legislature; Politics; Character (mathematics); Gay rights; Gender studies; Law; Political science; Epistemology; Social science","authors":[{"name":"Robert Leckey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02072891003851643,"gpt":0.3055565226843385,"spread":0.284827612645822,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001763798,0.0007469271,0.0005520081,0.0007143836,0.007222865,0.005465466,0.001994826,0.003203455,0.3258695],"category_scores_gemma":[0.009442122,0.0003154564,0.0005981232,0.0005060401,0.001844754,0.004837906,0.007886454,0.002449722,0.1590856],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002614015,"about_ca_system_score_gemma":0.003938422,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02001372,"about_ca_topic_score_gemma":0.02965569,"domain_scores_codex":[0.9973552,0.0005540526,0.00006864816,0.0004430307,0.0008597939,0.0007192923],"domain_scores_gemma":[0.9969704,0.0004422584,0.0002757589,0.0004719927,0.0009163291,0.0009232492],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001499112,0.0001273455,0.002880577,0.0001483358,0.00001998084,0.001569205,0.004302576,0.0003087689,0.0008792158,0.05417047,0.7500207,0.1854229],"study_design_scores_gemma":[0.00001061829,0.00003861609,0.001089225,0.0001373639,0.000007877986,0.001132812,0.003982824,0.0003433838,0.0002860225,0.01070154,0.982241,0.00002881062],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01197756,0.001229102,0.01200579,0.02005485,0.003565311,0.0002117439,0.001341851,0.001264369,0.9483495],"genre_scores_gemma":[0.1422594,0.001139279,0.007560214,0.01706992,0.001407373,0.0003116797,0.001705821,0.0006192505,0.8279269],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.3258695,"threshold_uncertainty_score":0.9615653,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2059353461","doi":"10.1080/13504630903465944","title":"‘At last the family is together’: reproductive futurism in<i>March of the Penguins</i>","year":2010,"lang":"en","type":"article","venue":"Social Identities","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Anthropocentrism; Humanism; Politics; Literal and figurative language; Sociology; Reading (process); Gender studies; Environmental ethics; Philosophy; Law; Political science; Linguistics","authors":[{"name":"Lauren Craig Stephen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02185245559341295,"gpt":0.3169152259524664,"spread":0.2950627703590534,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008470261,0.0002182958,0.0001292518,0.0004019289,0.006559773,0.003682956,0.0003843874,0.001034851,0.003071843],"category_scores_gemma":[0.002153713,0.0001520192,0.000136679,0.0004902156,0.01236583,0.002323346,0.001838322,0.002365737,0.0001863698],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002858073,"about_ca_system_score_gemma":0.0007435215,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02173689,"about_ca_topic_score_gemma":0.04977019,"domain_scores_codex":[0.9993839,0.0004352641,0.000007976018,0.00003939533,0.0000421499,0.00009124197],"domain_scores_gemma":[0.9991967,0.0004754483,0.0001271929,0.00004719663,0.00004590755,0.0001075826],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006355611,0.000009460558,0.002333764,0.00007614002,0.000008643296,0.001346342,0.7475306,0.0000679656,0.0008303969,0.2184813,0.01816363,0.01108825],"study_design_scores_gemma":[0.00001079956,0.00004624986,0.009954141,0.000185444,0.00001586882,0.0009577013,0.4191959,0.0001402655,0.0006406321,0.01880645,0.5500191,0.00002758383],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5127737,0.006692738,0.002751936,0.06275963,0.001645951,0.00002312028,0.00008650657,0.00004026833,0.4132262],"genre_scores_gemma":[0.9907191,0.0006342618,0.0001858275,0.0008335091,0.0001629855,0.000004462172,0.000008826738,0.00001065161,0.007440352],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02173689,"threshold_uncertainty_score":0.04322076,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2581434551","doi":"10.1080/13504630.2017.1281112","title":"Unequal among equals: lessons from discourses on ‘Dalit Muslims’ in modern India","year":2017,"lang":"en","type":"article","venue":"Social Identities","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Sociology; Polity; Politics; Elite; Gender studies; Population; Ambiguity; Social group; Islam; Social science; Law; Political science","authors":[{"name":"Kamran Bashir","is_ca":true},{"name":"Margot Wilson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1056059627545172,"gpt":0.4222765101952605,"spread":0.3166705474407433,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006866275,0.0007361444,0.0007485824,0.002777337,0.02870437,0.01405022,0.00195879,0.003693869,0.003152975],"category_scores_gemma":[0.009056333,0.0004682337,0.0003172147,0.002889923,0.07137181,0.008275076,0.01496196,0.006014362,0.000250156],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0117211,"about_ca_system_score_gemma":0.004994651,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02022404,"about_ca_topic_score_gemma":0.02039738,"domain_scores_codex":[0.992044,0.005447106,0.0002061049,0.0005086637,0.0006731383,0.001120902],"domain_scores_gemma":[0.9894671,0.008431747,0.0007162242,0.0004102633,0.0003776238,0.0005971587],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001140574,0.00001064971,0.0004786226,0.00003334394,0.000002522167,0.0002433158,0.9421157,0.00001909715,0.00009879653,0.05527595,0.0002339746,0.001476572],"study_design_scores_gemma":[0.000003390785,0.00001108714,0.001170756,0.00009940362,0.000008526953,0.0001589396,0.9709383,0.0000707744,0.0002069814,0.009014125,0.01830488,0.00001284624],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8530791,0.002842778,0.001755491,0.02415219,0.0003028988,0.00004130157,0.00003425621,0.00003046926,0.1177614],"genre_scores_gemma":[0.9971191,0.0003910626,0.000124924,0.0006357575,0.00004684526,0.000009411778,0.000006576912,0.00001085609,0.001655621],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02870437,"threshold_uncertainty_score":0.08504295,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3041987975","doi":"10.1080/13504630.2020.1787823","title":"‘Some nice Latin American music will be played by a tape player’: anti-racist critique and the multicultural state","year":2020,"lang":"en","type":"article","venue":"Social Identities","topic":"Latin American and Latino Studies","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Carleton University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Multiculturalism; Racism; Sociology; Racialization; Politics; Gender studies; State (computer science); Diversity (politics); Law; Political science; Anthropology; Race (biology)","authors":[{"name":"Azar Masoumi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02076379493072753,"gpt":0.3028277365799276,"spread":0.2820639416492001,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00421721,0.0003602933,0.000336162,0.001391022,0.03625911,0.0138875,0.00112067,0.003129204,0.003792438],"category_scores_gemma":[0.005342455,0.0002107827,0.0002247067,0.001335391,0.04199119,0.003652835,0.005121228,0.004520859,0.0003165793],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02260022,"about_ca_system_score_gemma":0.01039577,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.3728676,"about_ca_topic_score_gemma":0.5424129,"domain_scores_codex":[0.9963655,0.002237188,0.00003146891,0.0001594424,0.0004225482,0.0007836715],"domain_scores_gemma":[0.9976118,0.001265072,0.0002429648,0.0001250629,0.0003533791,0.0004017791],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003767721,0.00003207057,0.003117237,0.00004459986,0.000006718177,0.000343731,0.9067968,0.0000419493,0.0003680916,0.07002008,0.00939014,0.00980086],"study_design_scores_gemma":[0.000007338542,0.00001394782,0.004692917,0.0001219541,0.000006004208,0.0000871641,0.8690639,0.00005184717,0.0001928939,0.003720016,0.1220237,0.00001828826],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5903438,0.005410552,0.000625114,0.1096862,0.0006100432,0.00002668366,0.00003234169,0.00002979868,0.2932355],"genre_scores_gemma":[0.9827648,0.0007714414,0.00009907116,0.004255509,0.0001166838,0.00001277046,0.000007373364,0.00002561651,0.01194678],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3728676,"threshold_uncertainty_score":0.7413945,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4412542295","doi":"10.1080/13504630.2025.2525412","title":"Citizen mothers and others: natalist discourse and politics in the U.S. after Trump","year":2025,"lang":"en","type":"article","venue":"Social Identities","topic":"LGBTQ Health, Identity, and Policy","field":"Psychology","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Sociology; Politics; Gender studies; Political science; Law","authors":[{"name":"Miranda J. Brady","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01928869950692066,"gpt":0.3753019873710904,"spread":0.3560132878641698,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006075094,0.0003846447,0.0004049103,0.001045816,0.02544155,0.009200867,0.0006572354,0.00314885,0.002508997],"category_scores_gemma":[0.006043508,0.0003220129,0.0002146211,0.0009049489,0.02832649,0.006478518,0.007565392,0.006066486,0.0002699497],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007582708,"about_ca_system_score_gemma":0.004060458,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02332973,"about_ca_topic_score_gemma":0.03375674,"domain_scores_codex":[0.9951362,0.003632829,0.00007053536,0.0002893608,0.000313531,0.0005575041],"domain_scores_gemma":[0.9964192,0.002538724,0.0003212856,0.0001410461,0.0002031954,0.0003765086],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001906075,0.00001573554,0.001117097,0.0000197932,0.000002624454,0.0002713841,0.840959,0.00001505848,0.0001676411,0.1452596,0.0057578,0.00639528],"study_design_scores_gemma":[0.000006164129,0.00004456326,0.001602135,0.0002223955,0.000006739219,0.0001489354,0.7935084,0.00007709672,0.0003262339,0.012152,0.1918894,0.00001601559],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6054664,0.008621948,0.001275808,0.2073589,0.001809922,0.00002510176,0.00003718516,0.00005806465,0.1753467],"genre_scores_gemma":[0.9821409,0.00118543,0.0001866846,0.006760904,0.0001593037,0.00001510854,0.000006779783,0.00003324208,0.009511547],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02544155,"threshold_uncertainty_score":0.05501664,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2300062320","doi":"10.1080/13504630.2016.1148594","title":"‘King's inheritors': understanding the ethnic discourse on the Rajbanshi as an indigenous community","year":2016,"lang":"en","type":"article","venue":"Social Identities","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Sociology; Dichotomy; Indigenous; Ethnic group; Politics; Gender studies; Colonialism; Consciousness; Identity (music); Environmental ethics; Political economy; Anthropology; Epistemology; Political science; Aesthetics; Law","authors":[{"name":"Margot Wilson","is_ca":true},{"name":"Kamran Bashir","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.206095010962027,"gpt":0.4229496402216537,"spread":0.2168546292596267,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006094234,0.0007501614,0.0006686428,0.001942943,0.02232929,0.01019427,0.001900755,0.002595702,0.001649262],"category_scores_gemma":[0.00540519,0.0004771957,0.0002866225,0.001751083,0.03780851,0.006342367,0.008063422,0.004976309,0.0002977844],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005450976,"about_ca_system_score_gemma":0.0052522,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02623894,"about_ca_topic_score_gemma":0.03591613,"domain_scores_codex":[0.9948301,0.004003592,0.0001005001,0.0002082893,0.0003645428,0.0004930653],"domain_scores_gemma":[0.9950829,0.003600793,0.0003674137,0.0002266603,0.0003006142,0.0004217117],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000006218612,0.000007377575,0.0002776799,0.00002811599,0.000001339858,0.0003411453,0.9853896,0.00001422186,0.000154594,0.01272592,0.0001019453,0.0009518165],"study_design_scores_gemma":[0.000001804844,0.00001844115,0.0006947981,0.00007672037,0.000007372988,0.0003593184,0.9864179,0.00005945959,0.0001324444,0.002244912,0.009975196,0.00001174951],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9088442,0.0030578,0.0007693596,0.008026968,0.0001655288,0.00002527849,0.00001197072,0.00002384496,0.07907502],"genre_scores_gemma":[0.9974184,0.0006627983,0.0001546365,0.0002201026,0.00002449725,0.000008843173,0.000003660361,0.000008680835,0.00149845],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02623894,"threshold_uncertainty_score":0.05217242,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2199277163","doi":"10.1080/13504630.2013.878093","title":"Staging history for Thailand's far south: fantasy for a supposedly pliant Muslim community","year":2014,"lang":"en","type":"article","venue":"Social Identities","topic":"Southeast Asian Sociopolitical Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Fantasy; Sociology; Gender studies; Media studies; Art; Literature","authors":[{"name":"Kee Howe Yong","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08315556740690681,"gpt":0.3360228128942457,"spread":0.2528672454873389,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001105481,0.0003405173,0.0001389218,0.0007148079,0.01495929,0.006638694,0.0004351143,0.001267952,0.004760677],"category_scores_gemma":[0.001432949,0.0001977746,0.0001091396,0.001019704,0.02010672,0.004251186,0.003830147,0.003679442,0.0003620067],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002698726,"about_ca_system_score_gemma":0.002314159,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0114476,"about_ca_topic_score_gemma":0.02191468,"domain_scores_codex":[0.9992694,0.0005005075,0.00001189169,0.00003858173,0.00006938881,0.0001101835],"domain_scores_gemma":[0.9991294,0.0003767863,0.0001267534,0.00006518642,0.00007080482,0.0002311937],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002544533,0.00001097754,0.00186823,0.00005313843,0.000003166727,0.001405712,0.8524424,0.00008382921,0.0006813333,0.1335905,0.003056863,0.006778375],"study_design_scores_gemma":[0.000004881005,0.00004221373,0.002341414,0.0001831521,0.000006324145,0.0009019788,0.8927126,0.0001399889,0.0003959829,0.01697361,0.08627539,0.00002247478],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7050743,0.002863173,0.001814694,0.02365954,0.0003652571,0.00003594187,0.00005000582,0.00004972496,0.2660874],"genre_scores_gemma":[0.9886504,0.0005063204,0.0001975191,0.0005026738,0.00004548591,0.000008847996,0.00001045147,0.00001471696,0.01006355],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01495929,"threshold_uncertainty_score":0.02276194,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4221135184","doi":"10.1080/13504630.2022.2057291","title":"The <i>quiet purge</i>: a qualitative exploration of sidelining, denigrating and dehumanizing racialized public servants in British Columbia","year":2022,"lang":"en","type":"article","venue":"Social Identities","topic":"Labor Movements and Unions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Toronto","funders":"","keywords":"Dehumanization; Purge; Sociology; QUIET; Qualitative research; Media studies; Gender studies; Political science; Social science; Anthropology; Law","authors":[{"name":"Farid Asey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0816317627866865,"gpt":0.3665177637166026,"spread":0.2848860009299161,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005076881,0.0007663676,0.0009702606,0.002179755,0.04290438,0.007418809,0.003121749,0.00204878,0.004037353],"category_scores_gemma":[0.006498409,0.0007688382,0.0002847779,0.003105993,0.02319838,0.002385373,0.007977248,0.004294161,0.0003032309],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.04439993,"about_ca_system_score_gemma":0.05068005,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9050662,"about_ca_topic_score_gemma":0.962539,"domain_scores_codex":[0.9937292,0.003089776,0.0001119473,0.0003846803,0.0007536034,0.001930677],"domain_scores_gemma":[0.9938638,0.002862185,0.000477344,0.0001991721,0.0009239785,0.001673494],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001767346,0.00001585021,0.001940581,0.00003537762,0.000002285549,0.0003839214,0.9946855,0.00001751199,0.0004068661,0.0005149063,0.0004635909,0.001515833],"study_design_scores_gemma":[6.481187e-7,0.000005887065,0.001104768,0.00003602501,0.000001380836,0.000027379,0.9964617,0.0000143938,0.00004673555,0.0000382397,0.0022578,0.00000511419],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9909807,0.0003977095,0.0003869506,0.001763455,0.00004246116,0.00006091377,0.00007203757,0.000012686,0.006283157],"genre_scores_gemma":[0.994253,0.0003873661,0.0002394346,0.0006257442,0.000008110232,0.00005776628,0.000043071,0.00002851493,0.004356944],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09493381,"threshold_uncertainty_score":0.3221456,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1912516108","doi":"10.1080/13504630.2015.1106311","title":"Thank you Jah Jah fe give me this a colour: Yellowman's revalorization of the<i>dundus</i>","year":2015,"lang":"en","type":"article","venue":"Social Identities","topic":"Caribbean history, culture, and politics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Sociology; Ideology; Lyrics; Context (archaeology); Gender studies; White (mutation); Masculinity; Ethnography; Identity (music); Anthropology; The Imaginary; Aesthetics; Literature; History; Art; Psychoanalysis; Politics; Psychology; Law","authors":[{"name":"Brent Hagerman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04416674205670323,"gpt":0.2966984264196335,"spread":0.2525316843629302,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001647977,0.0003672778,0.0001963653,0.0003452305,0.01135709,0.003143962,0.000485566,0.0009634698,0.004810951],"category_scores_gemma":[0.002652141,0.0002497982,0.0001616364,0.0003269556,0.005584396,0.00262223,0.002366591,0.003546182,0.0007414048],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002838783,"about_ca_system_score_gemma":0.001628811,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03423076,"about_ca_topic_score_gemma":0.08974089,"domain_scores_codex":[0.9991075,0.0004387106,0.00001656613,0.00009498066,0.0001537448,0.0001884102],"domain_scores_gemma":[0.999313,0.0002118048,0.00007436865,0.00004642107,0.0001586953,0.0001957136],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.000103306,0.00004350683,0.005126971,0.0001096052,0.00001725959,0.001406559,0.7861746,0.00005846377,0.002702171,0.04594431,0.1252753,0.03303793],"study_design_scores_gemma":[0.000008993737,0.00005654313,0.005816676,0.0001463136,0.000008340859,0.0005628582,0.2651548,0.0001347769,0.0008887211,0.001890788,0.7253058,0.00002547811],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6223003,0.01489215,0.004169633,0.169331,0.007176218,0.0001044003,0.0001464705,0.0002119243,0.1816679],"genre_scores_gemma":[0.8081052,0.002852212,0.001427131,0.0135456,0.0005012832,0.00003654562,0.00003783076,0.0002439077,0.1732503],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03423076,"threshold_uncertainty_score":0.06806302,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4392286153","doi":"10.1080/13504630.2024.2324274","title":"Becoming ‘Authentic’ Indian women: displacement, home, and identity among women of the Indian diaspora in the USA","year":2023,"lang":"en","type":"article","venue":"Social Identities","topic":"Racial and Ethnic Identity Research","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Gender studies; Diaspora; Sociology; Immigration; Feeling; Identity (music); Grounded theory; Narrative; Hegemony; Qualitative research; Social psychology; Anthropology; Psychology; History; Political science; Aesthetics","authors":[{"name":"Hema Ganapathy‐Coleman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03841954867873472,"gpt":0.3573237793714606,"spread":0.3189042306927259,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003103878,0.0007172371,0.0006162102,0.001510488,0.01567203,0.006423877,0.001476971,0.001759547,0.001871627],"category_scores_gemma":[0.006254084,0.0007101964,0.000299515,0.001578499,0.01419404,0.002838014,0.007173183,0.002972704,0.0003106822],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002867756,"about_ca_system_score_gemma":0.004663086,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03581066,"about_ca_topic_score_gemma":0.07820538,"domain_scores_codex":[0.9962063,0.002426241,0.00007794726,0.0001639899,0.000296734,0.0008287514],"domain_scores_gemma":[0.9963773,0.001997857,0.0004248821,0.0001325215,0.0002802471,0.0007872249],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001306019,0.0000159064,0.002230166,0.00001874497,0.00000190444,0.0003793918,0.9951605,0.000007155737,0.0002269925,0.0003711544,0.0001663033,0.001408643],"study_design_scores_gemma":[5.358587e-7,0.000009424478,0.0006777999,0.00001264825,0.000001306551,0.0000696457,0.9978219,0.000004982798,0.0000342315,0.00002726338,0.001337283,0.000002996643],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9933382,0.0003312994,0.0001362448,0.001018348,0.00004398248,0.00002239225,0.00001655939,0.00000597291,0.00508713],"genre_scores_gemma":[0.9963977,0.0007165235,0.0001781944,0.0005575085,0.00002550528,0.00004087554,0.00002169402,0.000009108083,0.002052898],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03581066,"threshold_uncertainty_score":0.07120442,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4405265716","doi":"10.1080/13504630.2024.2439792","title":"Migrants: overcoming the obstacle of difference identity*","year":2024,"lang":"en","type":"article","venue":"Social Identities","topic":"Migration and Labor Dynamics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Obstacle; Sociology; Identity (music); Gender studies; Political science; Aesthetics; Law; Philosophy","authors":[{"name":"Mohammad Muaz Jalil","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02507193231881911,"gpt":0.3312563262826901,"spread":0.306184393963871,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006472382,0.0003277139,0.0002560567,0.0007218148,0.01259693,0.008334883,0.0008441435,0.002585599,0.003664443],"category_scores_gemma":[0.005883991,0.0001378041,0.0002675063,0.0005514979,0.02136141,0.008625581,0.01209025,0.00326991,0.0003769791],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003140084,"about_ca_system_score_gemma":0.004893477,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005182086,"about_ca_topic_score_gemma":0.00811129,"domain_scores_codex":[0.9957112,0.003141089,0.00006184025,0.0002375298,0.0002761855,0.0005720702],"domain_scores_gemma":[0.9975535,0.001195562,0.000323815,0.0002121805,0.0002435837,0.0004713437],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003707955,0.00003022463,0.004487463,0.00007980645,0.000006301933,0.0003768017,0.2718168,0.00006002704,0.0002501134,0.6891778,0.006776859,0.02690081],"study_design_scores_gemma":[0.00002554591,0.00009736224,0.003357816,0.000401348,0.00001353786,0.0005922489,0.574542,0.0003182055,0.0004680912,0.166953,0.2532059,0.0000250139],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5178794,0.004860465,0.005923907,0.1751447,0.001476785,0.00006090691,0.00002380663,0.00004001441,0.2945901],"genre_scores_gemma":[0.9837921,0.001054525,0.00112561,0.00494265,0.0001509251,0.00003787954,0.000006700396,0.00001890553,0.008870698],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01259693,"threshold_uncertainty_score":0.03422964,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2509398737","doi":"10.1080/13504630.2016.1225494","title":"Tuning into survival media","year":2016,"lang":"en","type":"article","venue":"Social Identities","topic":"Middle East and Rwanda Conflicts","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Surprise; Refugee; Sociology; Refugee crisis; Media studies; Political economy; Criminology; Political science; Positive economics; Epistemology; Gender studies; Law; Economics; Philosophy; Communication","authors":[{"name":"Narendran Kumarakulasingam","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04102434783740024,"gpt":0.3089934596786086,"spread":0.2679691118412084,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005012039,0.0009523446,0.0003017552,0.002137711,0.003086324,0.01087953,0.001274726,0.002690423,0.07832889],"category_scores_gemma":[0.02586638,0.0003775774,0.0003638321,0.0009412845,0.003442116,0.01689343,0.006821845,0.004315313,0.02695596],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001277622,"about_ca_system_score_gemma":0.001374723,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00163268,"about_ca_topic_score_gemma":0.002452539,"domain_scores_codex":[0.9975514,0.0009769652,0.00009686354,0.0003357882,0.0006694544,0.0003694879],"domain_scores_gemma":[0.9828407,0.00757563,0.0008516197,0.002354349,0.004025695,0.002351919],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002153093,0.0001391209,0.002502802,0.0004470656,0.00002988049,0.0002463138,0.007517125,0.0004322534,0.003409057,0.159967,0.4757304,0.3493637],"study_design_scores_gemma":[0.00002265043,0.0000621549,0.001069015,0.0003792417,0.00001470967,0.0001101958,0.004744206,0.0005520129,0.001127577,0.04518085,0.9466996,0.00003785081],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02300877,0.007217758,0.03518759,0.1569387,0.0215471,0.0001908771,0.001314601,0.005361033,0.7492334],"genre_scores_gemma":[0.441211,0.01055156,0.02345895,0.05552293,0.02401414,0.0006126668,0.002045933,0.004796789,0.437786],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.07832889,"threshold_uncertainty_score":0.2620363,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}