{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":66,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":66,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"7fd589872483","filters":{"venue":"Sociology of Religion"}},"results":[{"id":"W2095123654","doi":"10.2307/3712261","title":"Muscular Christianity: Manhood and Sports in Protestant America, 1880-1920","year":2004,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":117,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Christianity; Protestantism; Religious studies; Sociology; Philosophy","authors":[{"name":"Anthony Synnott","is_ca":true},{"name":"Clifford Putney","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01305952645180939,"gpt":0.2789705065145666,"spread":0.2659109800627572,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006272985,0.0001045432,0.0002673468,0.00005088123,0.0002078237,0.000005859275,0.0001086195,0.0002832584,0.00001676459],"category_scores_gemma":[0.0001118333,0.0001049739,0.00009073801,0.0001531143,0.001420748,0.00006531339,0.00003071958,0.0001967413,0.000003755267],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001217379,"about_ca_system_score_gemma":0.0002682576,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01025159,"about_ca_topic_score_gemma":0.0006459685,"domain_scores_codex":[0.9988721,0.0001033233,0.0002408075,0.0002616404,0.0002153242,0.0003068296],"domain_scores_gemma":[0.9995469,0.00003486267,0.0001497422,0.0001381609,0.00005064264,0.00007970895],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005702206,0.0003275259,0.278368,0.00009711382,0.00006636242,0.0001636737,0.6600093,0.00005780025,0.0006487118,0.05283643,0.002562595,0.004805402],"study_design_scores_gemma":[0.002686549,0.0004971367,0.3072338,0.0001701803,0.00007966001,0.00001739701,0.3928309,0.000008931088,0.000239108,0.2487966,0.04667142,0.0007683324],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9924355,0.002465839,0.000144562,0.001701388,0.0001460716,0.0003376119,0.000002054203,0.00004365101,0.002723315],"genre_scores_gemma":[0.991218,0.007474251,0.0006773068,0.0003824266,0.00009444114,0.00001740925,0.000007019131,0.000008776995,0.0001203928],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2671784,"threshold_uncertainty_score":0.9963392,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2078844619","doi":"10.1093/socrel/67.1.43","title":"Being Gay and Jewish: Negotiating Intersecting Identities","year":2006,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":112,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"York University","funders":"","keywords":"Lesbian; Ambivalence; Gender studies; Negotiation; Judaism; Sociology; Ethnic group; Identity (music); Alienation; Population; Identity negotiation; Sexual identity; Homosexuality; Social psychology; Psychology; Human sexuality; Political science; Aesthetics; Anthropology; Law; History; Social science","authors":[{"name":"Randal F. Schnoor","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01743037734139125,"gpt":0.2864849391150451,"spread":0.2690545617736539,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003665193,0.00006148169,0.0001466597,0.00004586486,0.0003808229,0.00001740408,0.000062704,0.0001065968,0.000001411164],"category_scores_gemma":[0.0001670128,0.00006212119,0.00004007419,0.00004441924,0.0009684039,0.0001048994,0.00005411956,0.00009709462,0.000004007841],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002558557,"about_ca_system_score_gemma":0.00001971083,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003582891,"about_ca_topic_score_gemma":0.0009132138,"domain_scores_codex":[0.9993028,0.0001141498,0.000164272,0.0001234304,0.00008983952,0.0002055291],"domain_scores_gemma":[0.9995813,0.000187032,0.000111102,0.0000424876,0.00005842946,0.00001965406],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004308806,0.00001363031,0.5734926,0.00002573737,0.00002801372,0.000002826767,0.03339175,0.000006023181,0.0005260518,0.3870853,0.001131025,0.004292611],"study_design_scores_gemma":[0.0006801627,0.0001893291,0.0410724,0.0001697302,0.00007490058,0.000008565078,0.2295649,0.00003570186,0.0003806539,0.72337,0.004066277,0.0003873284],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9448423,0.01064064,0.0001538118,0.0002743685,0.0004006838,0.00005960054,7.764535e-7,0.00004130508,0.04358653],"genre_scores_gemma":[0.9980034,0.0005939168,0.0001250967,0.00004695506,0.0003197309,0.000003083068,0.000001756649,0.000004804779,0.0009012872],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5324203,"threshold_uncertainty_score":0.5416284,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2046300749","doi":"10.2307/3712520","title":"Making the Sacred Safe: Woman Abuse and Communities of Faith","year":2000,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":98,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of New Brunswick","funders":"","keywords":"Faith; Sociology; Religious studies; Media studies; Criminology; Theology; Philosophy","authors":[{"name":"Nancy Nason‐Clark","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03427367153195745,"gpt":0.3454405497434525,"spread":0.3111668782114951,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000399342,0.00005909008,0.0001528854,0.00002387698,0.0005293919,0.000008500723,0.000180047,0.0001448705,0.0001311366],"category_scores_gemma":[0.00003181623,0.00004514772,0.00008794724,0.00007137888,0.002686774,0.00006043119,0.00001460151,0.0001774704,0.000009466858],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002352227,"about_ca_system_score_gemma":0.00003892448,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004617286,"about_ca_topic_score_gemma":0.0007897444,"domain_scores_codex":[0.9991231,0.0003815293,0.0001837482,0.00006348759,0.000108759,0.0001393927],"domain_scores_gemma":[0.9992379,0.0004214965,0.0001105653,0.0001442851,0.00006343525,0.00002229536],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005451729,0.00005144361,0.01280943,0.00001937396,0.00009112635,6.57723e-7,0.8516402,0.00002335487,0.0002160552,0.06736698,0.06537534,0.002351519],"study_design_scores_gemma":[0.0006234508,0.0002272725,0.012483,0.0001401214,0.00007123011,0.000008848144,0.4625727,0.00007581941,0.0001153575,0.04511778,0.478331,0.000233452],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9695352,0.001264984,0.00001456903,0.0033294,0.00009743086,0.0001011176,0.000003468164,0.00002198395,0.02563188],"genre_scores_gemma":[0.9734937,0.02480802,0.0001240395,0.0007575739,0.00004550358,0.000005208491,0.00000273543,0.00000416744,0.00075905],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4129556,"threshold_uncertainty_score":0.989953,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2335102228","doi":"10.1093/socrel/69.3.273","title":"The Religious Role and the Sense of Personal Control*","year":2008,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":75,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Religiosity; Social psychology; Psychology; Control (management); Sense of control; Attendance; Association (psychology); Empowerment; Sense of agency; Church attendance; Test (biology); Political science; Law","authors":[{"name":"Scott Schieman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01574071695916077,"gpt":0.3037597124772992,"spread":0.2880189955181384,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001787514,0.00009250505,0.0003002631,0.00002797703,0.0008430334,0.000004639628,0.0001851225,0.0002569174,0.000003506555],"category_scores_gemma":[0.000394248,0.00005385251,0.000156111,0.00007753033,0.01343435,0.00002634718,0.00002457991,0.0001914342,0.00000739169],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001537758,"about_ca_system_score_gemma":0.0001097324,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008827722,"about_ca_topic_score_gemma":0.000621626,"domain_scores_codex":[0.997951,0.00110295,0.0003119371,0.0001728498,0.0002012313,0.0002599898],"domain_scores_gemma":[0.9976261,0.001742951,0.0002525748,0.0001836966,0.000147087,0.00004753939],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.001508855,0.00007878837,0.07056585,0.00001749562,0.0002366083,0.00001206787,0.4624236,0.000004237234,0.0005339336,0.3140483,0.149554,0.001016242],"study_design_scores_gemma":[0.01034448,0.0007061394,0.05209345,0.00004025931,0.0001959893,0.000215126,0.06901786,0.00007958085,0.0001418087,0.7065115,0.1601944,0.0004594063],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9419415,0.027862,0.00002946302,0.0199167,0.0003311957,0.0002300537,0.000004175786,0.0000200823,0.009664852],"genre_scores_gemma":[0.9557692,0.0426855,0.00001973672,0.001071309,0.0001856228,0.000009349168,0.000001178401,0.000005666994,0.0002524146],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3934057,"threshold_uncertainty_score":0.9977726,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1974004219","doi":"10.2307/4153086","title":"The Muslim Veil in North America: Issues and Debates","year":2005,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":69,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Sociology; Religious studies; Media studies; Rose (mathematics); Political science; Philosophy","authors":[{"name":"Helen Rose Ebaugh","is_ca":false},{"name":"Sajida Sultana Alvi","is_ca":false},{"name":"Homa Hoodfar","is_ca":false},{"name":"Sheila McDonough","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01221500109953309,"gpt":0.2965543990059479,"spread":0.2843393979064148,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004963958,0.000075652,0.000155321,0.00002694534,0.0004115413,0.00001064036,0.0001459933,0.0001336672,0.000002649123],"category_scores_gemma":[0.0001545302,0.00005602618,0.0000476746,0.0001290556,0.001802874,0.00005624307,0.00003631093,0.0001156519,0.00001734386],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006981986,"about_ca_system_score_gemma":0.00009264543,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01067022,"about_ca_topic_score_gemma":0.006089012,"domain_scores_codex":[0.999061,0.000194947,0.0002034256,0.0001505589,0.0001340797,0.0002559189],"domain_scores_gemma":[0.9993947,0.0003233048,0.00009419754,0.00008961953,0.00005475917,0.00004339454],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001522309,0.00003251014,0.05445224,0.00000652205,0.0000247416,0.000001144207,0.8704365,0.00001279083,0.00004759278,0.002012286,0.06829987,0.004658569],"study_design_scores_gemma":[0.0005557433,0.0001273306,0.2546653,0.00002083197,0.00001397524,0.000001246071,0.3980297,0.00002753603,0.00007143501,0.03207802,0.3141375,0.0002715047],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9607816,0.02652506,0.000005436706,0.0116451,0.0001226545,0.0001141537,6.153492e-7,0.00002516838,0.000780226],"genre_scores_gemma":[0.7943323,0.2047851,0.000214175,0.0004298514,0.0001189176,0.000009646934,0.000002520646,0.00000373403,0.0001036894],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4724068,"threshold_uncertainty_score":0.9959178,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2207837428","doi":"10.1093/socrel/srv052","title":"The Apostates: When Muslims Leave Islam","year":2015,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":68,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Islam; Religious studies; Sociology; Theology; Philosophy","authors":[{"name":"Phil Zuckerman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03354613142462599,"gpt":0.3026806348210285,"spread":0.2691345033964025,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001009389,0.00005622219,0.0001259393,0.00001882702,0.0006284467,0.0000047885,0.000191317,0.0001256292,0.000006315426],"category_scores_gemma":[0.00032941,0.00004042117,0.00006460962,0.00003561471,0.002829798,0.0000299994,0.00004179716,0.0001084226,0.00005981444],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001244927,"about_ca_system_score_gemma":0.0001723726,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003420188,"about_ca_topic_score_gemma":0.001771845,"domain_scores_codex":[0.9991476,0.0002276605,0.0001374783,0.0001073475,0.0001486516,0.0002312866],"domain_scores_gemma":[0.999338,0.0002702339,0.0001037053,0.0001161969,0.0001388847,0.00003296804],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001595171,0.000008899863,0.0005031722,0.000001931384,0.00002327084,9.883374e-7,0.4467035,0.000001122964,0.00001396371,0.1811254,0.3695597,0.00204213],"study_design_scores_gemma":[0.0001765117,0.00008987943,0.0001098132,0.000004371883,0.00001006062,3.174729e-7,0.123957,0.000002498649,0.000007067509,0.1437696,0.7318136,0.00005935466],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5574735,0.01389534,0.00008201701,0.0405148,0.003319313,0.0003256367,0.000004056025,0.00009963111,0.3842857],"genre_scores_gemma":[0.9865634,0.005197776,0.00009960735,0.000516215,0.0003654512,0.000009820375,0.0000022838,0.000006728802,0.00723872],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4290899,"threshold_uncertainty_score":0.9998839,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2908387821","doi":"10.2307/3712308","title":"Rethinking Church, State, and Modernity: Canada between Europe and America","year":2002,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":66,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Université Laval","funders":"","keywords":"Modernity; State (computer science); Sociology; Religious studies; Media studies; Art history; Political science; Art; Law; Philosophy","authors":[{"name":"Pauline Côté","is_ca":true},{"name":"David Lyon","is_ca":false},{"name":"Marguerite Van Die","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01986647460604266,"gpt":0.2275907793741317,"spread":0.207724304768089,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001511236,0.00004202877,0.0001296896,0.00006964182,0.0005165968,0.00001727555,0.00006347633,0.00007466166,0.00004452694],"category_scores_gemma":[0.00009994391,0.00005376081,0.00001249491,0.00006209003,0.001966549,0.0000499532,0.00002230114,0.0001342048,0.000003921078],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001488417,"about_ca_system_score_gemma":0.0002469593,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9852675,"about_ca_topic_score_gemma":0.980746,"domain_scores_codex":[0.9993931,0.0001390168,0.00009705457,0.0001190707,0.0001012385,0.0001504911],"domain_scores_gemma":[0.9996393,0.000108898,0.0000709523,0.00005529477,0.00003847549,0.00008702653],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001122183,0.00001766614,0.06445261,0.00007489444,0.00009281333,0.00004290651,0.3353704,0.000007315619,0.0001770959,0.009865534,0.530139,0.05974853],"study_design_scores_gemma":[0.0001389486,0.00004588886,0.01790445,0.00001269516,0.00002038881,0.00000126253,0.0009362244,0.00001542847,0.000002117685,0.01537255,0.9654241,0.0001259645],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9745985,0.003383345,0.00001384656,0.003706961,0.00009164874,0.00005284057,0.00001424765,0.00001142766,0.01812719],"genre_scores_gemma":[0.9855012,0.009707873,0.00004916384,0.0004221586,0.00006090719,8.918345e-7,0.000002152873,0.000004531674,0.004251089],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4352851,"threshold_uncertainty_score":0.7245833,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2005036554","doi":"10.2307/4153118","title":"Imagining Japan: The Japanese Tradition and Its Modern Interpretation","year":2005,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":64,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Interpretation (philosophy); Sociology; Anthropology; Religious studies; Classics; Art history; History; Media studies; Philosophy; Linguistics","authors":[{"name":"Marilyn F. Nefsky","is_ca":true},{"name":"Robert Ν. Bellah","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01535699700910474,"gpt":0.277824424639138,"spread":0.2624674276300333,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003908391,0.00005917004,0.00009784537,0.0000220733,0.0003766015,0.000006516255,0.00009935252,0.0001426787,0.00001682839],"category_scores_gemma":[0.00008207293,0.00004441843,0.00004257322,0.00004485795,0.0007364699,0.0001831419,0.000009619439,0.0001448929,0.00001323734],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004592105,"about_ca_system_score_gemma":0.00003326788,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001299469,"about_ca_topic_score_gemma":0.0001242767,"domain_scores_codex":[0.9993258,0.0002229672,0.0001176539,0.0001203978,0.00009988933,0.0001132828],"domain_scores_gemma":[0.999677,0.00009159037,0.00008689026,0.00005930751,0.00005561139,0.00002959977],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002868203,0.00001773553,0.000190671,0.000009136677,0.00001593633,3.257956e-7,0.9355634,0.00005108179,0.002092282,0.05463552,0.002595746,0.004799473],"study_design_scores_gemma":[0.002235475,0.0005831913,0.006648044,0.0002311057,0.0003451459,0.00006159507,0.546378,0.01443769,0.001105288,0.2703746,0.156501,0.001098876],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9740916,0.003957268,0.00002504133,0.007742032,0.0001753349,0.0001074246,0.000001675801,0.00003483498,0.01386474],"genre_scores_gemma":[0.9983503,0.0003574396,0.0000271881,0.0004572999,0.0002356395,0.000009063328,0.00000620232,0.00000395247,0.0005529012],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3891854,"threshold_uncertainty_score":0.2896552,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2081168149","doi":"10.2307/3712231","title":"Molly Mormons, Mormon Feminists and Moderates: Religious Diversity and the Latter Day Saints Church","year":2001,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":64,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Patriarchy; Negotiation; Context (archaeology); Faith; Hierarchy; Agency (philosophy); Gender studies; Autonomy; Diversity (politics); Sociology; Ambivalence; Political science; Social psychology; Psychology; Theology; Law; History; Social science; Anthropology","authors":[{"name":"Lori G. Beaman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01945757493040669,"gpt":0.2176950794371307,"spread":0.198237504506724,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0005055206,0.0002050543,0.0003873844,0.00009019308,0.001533006,0.00002800068,0.000174734,0.0001907603,0.00003578142],"category_scores_gemma":[0.00003383164,0.000146931,0.00009347586,0.00002233956,0.004040631,0.00009725209,0.0002853038,0.0002595022,0.00001663346],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004187467,"about_ca_system_score_gemma":0.00002952054,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002550976,"about_ca_topic_score_gemma":0.0001630413,"domain_scores_codex":[0.9987863,0.0001716704,0.0002992631,0.0003132128,0.0001577779,0.0002717288],"domain_scores_gemma":[0.9991604,0.0002390156,0.0001798328,0.0002425896,0.0001077279,0.00007040785],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0007802384,0.00008774582,0.01551432,0.00007293768,0.0002117419,0.00004403437,0.5433798,0.000007303902,0.0001759757,0.2309627,0.2074504,0.00131276],"study_design_scores_gemma":[0.01183161,0.001178646,0.02317406,0.0001824596,0.0006979883,0.0002386676,0.01801294,0.001301607,0.0001002054,0.4700366,0.471689,0.001556192],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.954387,0.01519093,0.00004762795,0.002062454,0.0002771911,0.0002493554,0.00001090973,0.00005764188,0.02771685],"genre_scores_gemma":[0.9717361,0.02382926,0.00002000375,0.001283402,0.000195284,0.00001155814,0.00001334776,0.00001625667,0.002894806],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5253668,"threshold_uncertainty_score":0.9997669,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2328670666","doi":"10.1093/socrel/sru001","title":"Toward Religious Polarization? Time Effects on Religious Commitment in U.S., UK, and Canadian Regions","year":2014,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":60,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Multinomial logistic regression; Polarization (electrochemistry); Logistic regression; Demography; Multinomial distribution; Logit; Geography; Demographic economics; Survey data collection; Econometrics; Sociology; Economics; Statistics; Mathematics","authors":[{"name":"Sarah Wilkins‐Laflamme","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01062216686337411,"gpt":0.2811461395922394,"spread":0.2705239727288653,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006879781,0.0001645036,0.0003348293,0.0002564753,0.000418595,0.00002224095,0.0002039233,0.0004733455,0.00001008494],"category_scores_gemma":[0.000612735,0.0001693712,0.0001245396,0.000232526,0.0007569209,0.00005784716,0.00002724812,0.00035174,0.0001167421],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000345579,"about_ca_system_score_gemma":0.0002561581,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1917016,"about_ca_topic_score_gemma":0.04003929,"domain_scores_codex":[0.998089,0.0006196835,0.0003235516,0.0003176092,0.0002074842,0.0004426577],"domain_scores_gemma":[0.9984819,0.0007790289,0.0001527381,0.0002422723,0.00008158891,0.0002624802],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008109338,0.0001521914,0.05599004,0.00005573553,0.0001230407,0.00002829536,0.1323084,0.0000631485,0.0008414154,0.3358048,0.4723126,0.002239285],"study_design_scores_gemma":[0.003831106,0.001970237,0.02893781,0.0006333,0.0001511937,0.00003327078,0.01081264,0.0004261106,0.0005720566,0.4200964,0.5311757,0.001360178],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9065526,0.001215976,0.0001180618,0.05387769,0.0006823129,0.0006830349,0.000007522602,0.0001098261,0.03675301],"genre_scores_gemma":[0.9889595,0.005934515,0.0001632408,0.004132492,0.0001348977,0.00002864964,0.00002552647,0.0000160013,0.0006052151],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1516623,"threshold_uncertainty_score":0.9774775,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1966601135","doi":"10.2307/3712311","title":"Whitebread Protestants: Food and Religion in American Culture","year":2002,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":59,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Religious studies; Sociology; Political science; Philosophy","authors":[{"name":"William Ramp","is_ca":true},{"name":"Daniel Sack","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01473671654841098,"gpt":0.2207549029970673,"spread":0.2060181864486564,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009651804,0.0001152407,0.0002360054,0.00001364309,0.00007160816,0.000005671725,0.00009899976,0.0001690081,0.00002225312],"category_scores_gemma":[0.00003759633,0.00004534484,0.00005702181,0.0001949434,0.0004130311,0.00006000156,0.00003727687,0.0001727157,0.000009264668],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001354329,"about_ca_system_score_gemma":0.000001674223,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003330845,"about_ca_topic_score_gemma":0.0004331589,"domain_scores_codex":[0.9992036,0.00008501435,0.0001969343,0.0002407081,0.00007827808,0.0001954336],"domain_scores_gemma":[0.9996911,0.00005497824,0.0001299494,0.0000429526,0.00003513287,0.00004590981],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","study_design_scores_codex":[0.0002276532,0.0009093478,0.2448335,0.0000864762,0.0001065041,0.00007889027,0.02096338,0.000005848491,0.3904225,0.008103835,0.1929058,0.1413563],"study_design_scores_gemma":[0.00267274,0.02027825,0.5567265,0.0003923384,0.00009925805,0.0003066071,0.00776466,0.0001574563,0.005502243,0.1152429,0.2891933,0.00166384],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9903314,0.003403263,7.112263e-7,0.004411459,0.00003595806,0.0001829886,0.000009563656,0.00003296103,0.001591709],"genre_scores_gemma":[0.9955528,0.003600293,0.0001043626,0.0003480485,0.0001060948,0.00001361113,0.00001889449,8.29453e-7,0.0002550736],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3849203,"threshold_uncertainty_score":0.1849109,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1954148254","doi":"10.1093/socrel/srv027","title":"How Academics View Conservative Protestants","year":2015,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":49,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Crandall University","funders":"","keywords":"Protestantism; Antipathy; Perspective (graphical); Identity (music); Sociology; Political science; Social psychology; Psychology; Law; Aesthetics; Philosophy; Politics; Art","authors":[{"name":"George Yancey","is_ca":false},{"name":"Sam Reimer","is_ca":true},{"name":"Jake H. O'Connell","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1078531004284011,"gpt":0.3829676896393902,"spread":0.2751145892109891,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007223554,0.00008261301,0.0002059875,0.0000321721,0.000214818,0.00001499269,0.000187535,0.0003856261,0.000008036166],"category_scores_gemma":[0.001172273,0.00007689391,0.0001072311,0.0001464628,0.001653268,0.0001677973,0.00002709546,0.0003071304,0.00003937228],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001295229,"about_ca_system_score_gemma":0.0003748505,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008550129,"about_ca_topic_score_gemma":0.00008189424,"domain_scores_codex":[0.9988432,0.0003922428,0.000174059,0.0001506988,0.0002154473,0.0002243441],"domain_scores_gemma":[0.9989667,0.0002332288,0.0001975407,0.0001082702,0.0003629283,0.0001313601],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004008656,0.00006342209,0.01552627,0.00001864902,0.00007522677,0.000003195501,0.1649495,0.000003218834,0.0004939485,0.3899657,0.4279653,0.0008954402],"study_design_scores_gemma":[0.0004169229,0.0001443904,0.0003651692,0.00004472798,0.00002078158,0.000002970531,0.06273544,0.00001461969,0.0002545945,0.1189779,0.8168637,0.0001587459],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8153384,0.003459821,0.0009403341,0.1295918,0.001621917,0.0007885237,0.00001330095,0.0001922519,0.04805365],"genre_scores_gemma":[0.9869447,0.006092912,0.0007732486,0.002105842,0.000239633,0.00003150733,0.000007630947,0.000008977671,0.003795521],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3888984,"threshold_uncertainty_score":0.6091536,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3165521593","doi":"10.1093/socrel/srab018","title":"Jitters on the Eve of the Great Recession: Is the Belief in Divine Control a Protective Resource?","year":2021,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Employment and Welfare Studies","field":"Health Professions","cited_by":47,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary; University of Toronto","funders":"","keywords":"Recession; Stressor; Depression (economics); Social psychology; Psychology; Control (management); Sense of control; Job strain; Occupational stress; Financial crisis; Clinical psychology; Psychiatry; Economics; Keynesian economics; Management","authors":[{"name":"Laura Upenieks","is_ca":false},{"name":"Scott Schieman","is_ca":true},{"name":"Alex Bierman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.032793820874103,"gpt":0.3534427603746199,"spread":0.3206489395005169,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009397487,0.0001159335,0.0002993859,0.00002699499,0.0006845132,9.343026e-7,0.0002326906,0.0002098506,0.00005816089],"category_scores_gemma":[0.0006521835,0.00004819757,0.0001312919,0.0001649954,0.0007360425,0.00001412852,0.0001858532,0.0007216713,0.00001098274],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006246772,"about_ca_system_score_gemma":0.00009518122,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002727886,"about_ca_topic_score_gemma":0.0001422766,"domain_scores_codex":[0.9968699,0.002167257,0.000363244,0.0001899234,0.0001664594,0.0002431937],"domain_scores_gemma":[0.9969722,0.002158193,0.0003300735,0.0003837455,0.0001416268,0.00001414508],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0005306314,0.000105722,0.601691,0.0001258763,0.0002679924,0.000003620857,0.1070538,0.000007814134,0.001530417,0.01490857,0.2731411,0.0006335235],"study_design_scores_gemma":[0.003864882,0.0005472229,0.8070927,0.001927855,0.0001412922,0.000002297062,0.03868883,0.00001591163,0.002026459,0.09485464,0.05058973,0.0002482337],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7144813,0.0009141106,0.000005866614,0.2802829,0.0001766899,0.0008430174,0.00001004896,0.00001003028,0.003276],"genre_scores_gemma":[0.986773,0.0003629402,0.000002393262,0.01128185,0.00009672129,0.0002401312,0.000002090137,0.000009570442,0.001231268],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2722917,"threshold_uncertainty_score":0.5264791,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2037194636","doi":"10.2307/3712498","title":"New Age Religion and Globalization","year":2003,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":47,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Globalization; Sociology; Media studies; Religious studies; Library science; Social science; Political science; Law; Philosophy","authors":[{"name":"Christopher Helland","is_ca":true},{"name":"Mikael Rothstein","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01057995917061048,"gpt":0.2899201195309428,"spread":0.2793401603603323,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004706931,0.0000871134,0.0001837002,0.00005522311,0.0002418587,0.00001379138,0.00009647963,0.0002895088,0.00001059244],"category_scores_gemma":[0.0002802358,0.00008397518,0.00005361803,0.000123904,0.0006770365,0.00007590014,0.00001490758,0.00008148162,0.00001532613],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003508351,"about_ca_system_score_gemma":0.0001495879,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005954378,"about_ca_topic_score_gemma":0.0005944507,"domain_scores_codex":[0.9989662,0.0002842747,0.0001796255,0.0001921185,0.0001550585,0.0002226852],"domain_scores_gemma":[0.9995096,0.00009773779,0.0001248821,0.000114484,0.00005238142,0.0001008971],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001131249,0.00001072122,0.01128544,0.00000869208,0.00001295637,0.000005225056,0.01158532,0.000005045505,0.000292451,0.638281,0.3377469,0.0007548903],"study_design_scores_gemma":[0.0003934283,0.0001114572,0.0007585376,0.00002206084,0.00002653371,0.000003950308,0.001285432,0.00000233913,0.0003147378,0.5104569,0.4864678,0.0001567754],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8276961,0.01725481,0.002965452,0.002087869,0.0006263737,0.0002857852,0.000001566239,0.0001206791,0.1489613],"genre_scores_gemma":[0.9425471,0.05240288,0.001755098,0.000294186,0.0001328534,0.000002431904,0.00000561843,0.000008297324,0.002851501],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1487209,"threshold_uncertainty_score":0.9001278,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2019963929","doi":"10.1093/socrel/srt019","title":"The Making of the Pentecostal Melodrama: Religion, Media and Gender in Kinshasa","year":2013,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"African history and culture studies","field":"Social Sciences","cited_by":46,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Gender studies; Sociology; Art; Religious studies; Philosophy","authors":[{"name":"Géraldine Mossière","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.022343222565672,"gpt":0.2824628461158336,"spread":0.2601196235501615,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0004565436,0.00006110704,0.0001383661,0.00001847513,0.0005036226,0.000004061423,0.0001842273,0.000116489,0.000008062101],"category_scores_gemma":[0.0004216398,0.00003435409,0.00005608022,0.00009190993,0.002926803,0.00004745416,0.00006971062,0.0001402938,0.000003717765],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004252886,"about_ca_system_score_gemma":0.0000501193,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006502332,"about_ca_topic_score_gemma":0.001841068,"domain_scores_codex":[0.9991261,0.0002844257,0.0001852598,0.0001096243,0.0001314544,0.0001631227],"domain_scores_gemma":[0.999402,0.0002344608,0.0001621554,0.0001024411,0.0000865666,0.00001234785],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002569005,0.00002989569,0.05814959,0.00002041354,0.00004751424,8.189791e-7,0.601799,0.00000206602,0.0006362267,0.2319535,0.1065154,0.0008198671],"study_design_scores_gemma":[0.000514455,0.00007304161,0.1414988,0.00005545712,0.00004306113,0.0000024319,0.1067025,0.000003512505,0.00007105528,0.6578087,0.09302101,0.0002058989],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9643483,0.008741899,0.000004960176,0.006770258,0.0003377748,0.0002201303,0.000001442536,0.00001114503,0.01956416],"genre_scores_gemma":[0.9972745,0.002327683,0.00002510446,0.0001942078,0.00005159773,0.00001351492,3.485767e-7,0.000003078139,0.0001100032],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4950964,"threshold_uncertainty_score":0.9997867,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1978263249","doi":"10.2307/3712556","title":"Society, Spirituality and the Sacred: A Social Scientific Introduction","year":2002,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":41,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Spirituality; Sociology; Environmental ethics; Social science; Epistemology; Psychology; Philosophy; Medicine; Alternative medicine","authors":[{"name":"William Ramp","is_ca":true},{"name":"Donald S. Swenson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02638622547865652,"gpt":0.2930791938385535,"spread":0.266692968359897,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00323877,0.0001164895,0.0002714073,0.00002971411,0.002179126,0.00005723485,0.0002067377,0.0003059926,0.0000466318],"category_scores_gemma":[0.0002737835,0.00008821324,0.0002485092,0.0002335663,0.01156102,0.0001105857,0.00007373802,0.0002187175,0.00002898583],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001083776,"about_ca_system_score_gemma":0.00008487963,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002289741,"about_ca_topic_score_gemma":0.0001068739,"domain_scores_codex":[0.9980618,0.0005910145,0.0003159847,0.0003362671,0.0003674642,0.0003274198],"domain_scores_gemma":[0.9991271,0.0002498413,0.0002206569,0.00015771,0.000189913,0.00005481211],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001215184,0.00002315928,0.000394302,0.000009825202,0.00003153074,1.176661e-7,0.3647485,3.960124e-7,0.00005352393,0.03843118,0.5959656,0.0003296454],"study_design_scores_gemma":[0.002484143,0.00007000803,0.004110984,0.00001386038,0.00009760731,0.000005279362,0.1781601,0.0001147686,0.0001052981,0.3933642,0.4210985,0.0003752294],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.929558,0.01517801,0.0001137052,0.05180275,0.001061,0.00030596,0.000002634649,0.00007122118,0.001906756],"genre_scores_gemma":[0.9664619,0.03084096,0.0004063279,0.0007174052,0.001047229,0.0000186529,0.000006505164,0.000007355296,0.0004936929],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3549331,"threshold_uncertainty_score":0.9991199,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1998570643","doi":"10.2307/3712500","title":"Expecting Armageddon: Essential Readings in Failed Prophecy","year":2003,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":40,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cegep de Sainte Foy","funders":"","keywords":"Sociology","authors":[{"name":"Edward Berryman","is_ca":true},{"name":"Jon R. Stone","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01520463193892913,"gpt":0.3379910702139628,"spread":0.3227864382750337,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000795696,0.00008562648,0.0002037712,0.00007863335,0.0003111238,0.00001213139,0.000123729,0.0002621738,0.0001026282],"category_scores_gemma":[0.0007297229,0.00008785167,0.0001397738,0.000205259,0.0007751483,0.000124703,0.00001329201,0.0002921763,0.00004240346],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001248196,"about_ca_system_score_gemma":0.0001471717,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002809905,"about_ca_topic_score_gemma":0.0003322512,"domain_scores_codex":[0.9985757,0.0004864699,0.0002889505,0.0002049021,0.0001567461,0.0002872192],"domain_scores_gemma":[0.9993553,0.0002301558,0.0001617478,0.0001043523,0.00009274109,0.00005577106],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003241472,0.0001598293,0.05690179,0.00002154785,0.00004417698,0.00001197196,0.3528917,0.00002291223,0.009177366,0.5556805,0.02478813,0.0002676458],"study_design_scores_gemma":[0.002804051,0.0003367303,0.00441768,0.0002218872,0.00006771059,0.00001696967,0.6240348,0.00005862143,0.01884626,0.1847945,0.1634562,0.0009444878],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9461889,0.0003833823,0.0002656767,0.002056608,0.0006159083,0.0001838343,4.869547e-7,0.00005651982,0.05024871],"genre_scores_gemma":[0.9969491,0.001343689,0.0004455562,0.0002436799,0.0000980931,0.00001833641,0.00000211304,0.000007838864,0.0008916405],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.370886,"threshold_uncertainty_score":0.4247754,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1988413345","doi":"10.1093/socrel/68.4.361","title":"Religious Activities and Changes in the Sense of Divine Control: Dimensions of Social Stratification as Contingencies*","year":2007,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":40,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Socioeconomic status; Prayer; Sense of control; Social stratification; Attendance; Race (biology); Social psychology; Psychology; Stratification (seeds); Control (management); Religious experience; Sociology; Demography; Gender studies; Theology; Biology; Philosophy; Political science; Social science","authors":[{"name":"Scott Schieman","is_ca":true},{"name":"Arlene S. Bierman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02632366236122393,"gpt":0.3482116625515893,"spread":0.3218880001903653,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00277923,0.00009190437,0.0003396934,0.000112696,0.0001832457,0.000003487374,0.0001267452,0.000317886,0.000003690775],"category_scores_gemma":[0.0003082157,0.00006860369,0.00007032516,0.0001517078,0.002909265,0.00003777256,0.0000156648,0.0001513417,7.756389e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000183918,"about_ca_system_score_gemma":0.00006742249,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007608138,"about_ca_topic_score_gemma":0.00903836,"domain_scores_codex":[0.9983604,0.0006391904,0.0003906483,0.0001701297,0.0002051138,0.0002344974],"domain_scores_gemma":[0.9980996,0.001181868,0.0004264518,0.0001350346,0.0001306646,0.0000264184],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0004405322,0.0002648107,0.07770976,0.00007961946,0.00009136413,0.000007049405,0.576062,0.000001874281,0.04989564,0.2847488,0.009162715,0.001535868],"study_design_scores_gemma":[0.003502162,0.001657749,0.3785192,0.0001068358,0.0002147003,0.00002417575,0.3384177,0.000006206382,0.008585453,0.2599052,0.008559708,0.0005008857],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.986413,0.001812392,0.00005748974,0.007484415,0.0001676688,0.0002745386,0.000008570912,0.00001254358,0.003769362],"genre_scores_gemma":[0.9965853,0.002776158,0.00003930335,0.0004350311,0.0001084488,0.000006312791,0.000005401585,0.000005040679,0.00003901478],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3008094,"threshold_uncertainty_score":0.9998043,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2018616584","doi":"10.2307/3712464","title":"The South Asian Religious Diaspora in Britain, Canada, and the United States","year":2001,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Regina","funders":"","keywords":"Diaspora; Political science; Gender studies; Ethnology; History; Sociology","authors":[{"name":"Alison Hayford","is_ca":true},{"name":"Harold Coward","is_ca":false},{"name":"John R. Hinnells","is_ca":false},{"name":"R. B. Williams","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.00945449743213699,"gpt":0.2598010524108735,"spread":0.2503465549787365,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001432896,0.00007391217,0.0001418131,0.00005951053,0.0004933982,0.0000222403,0.0002184463,0.0001056115,0.000003354912],"category_scores_gemma":[0.0004446635,0.00005037687,0.00003812083,0.0002869889,0.002537434,0.00006023363,0.00001823441,0.00015535,0.000001572286],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001209722,"about_ca_system_score_gemma":0.0004406816,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9624305,"about_ca_topic_score_gemma":0.9845746,"domain_scores_codex":[0.9986288,0.0005063316,0.0002499832,0.0001374257,0.0002474865,0.0002299965],"domain_scores_gemma":[0.998809,0.000724581,0.0001389951,0.0001180335,0.0001667258,0.00004260758],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001646056,0.00002575361,0.3071764,0.000006993218,0.00004846532,0.00001367518,0.3169283,0.0001963886,0.000003283286,0.353098,0.02191786,0.000420238],"study_design_scores_gemma":[0.00141404,0.00003840461,0.3111875,0.00001791122,0.0000319474,0.000003252351,0.2468626,0.0001069708,0.000005316975,0.399424,0.04071774,0.0001903326],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9578806,0.001412187,0.00002205608,0.039699,0.0001298852,0.00021028,0.000007337961,0.00001545359,0.0006232364],"genre_scores_gemma":[0.9895951,0.009419484,0.00001171727,0.0007044222,0.00004616462,0.00001129659,0.00003143893,0.000005158255,0.0001752159],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07006574,"threshold_uncertainty_score":0.9349282,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2105270932","doi":"10.1093/socrel/srt033","title":"Sacred Subdivisions: The Postsuburban Transformation of American Evangelicalism","year":2013,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":30,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Geographer; Sociology; Active listening; Sentence; Aesthetics; Law; Political science; Philosophy; Economics","authors":[{"name":"Peter Schuurman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01513999591060331,"gpt":0.326223411732739,"spread":0.3110834158221357,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004406674,0.000071227,0.0001935586,0.00004407582,0.0003079904,0.000009297692,0.0002271293,0.0001338753,0.00007997661],"category_scores_gemma":[0.000223873,0.00005086528,0.0002015659,0.0001927613,0.002517882,0.0001383219,0.00001338064,0.0001724769,0.00007638888],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004523939,"about_ca_system_score_gemma":0.00007060823,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01750729,"about_ca_topic_score_gemma":0.0002159103,"domain_scores_codex":[0.9988113,0.0003732866,0.0003164732,0.0001015806,0.0002122115,0.0001851196],"domain_scores_gemma":[0.998845,0.0004516696,0.0002426617,0.000159967,0.0002478025,0.00005291081],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003786726,0.0001573449,0.005683643,0.00002467935,0.0001467107,2.822428e-7,0.3940225,0.00001844424,0.008925132,0.3278112,0.2502407,0.01293141],"study_design_scores_gemma":[0.001163317,0.0009376933,0.05225776,0.0001242034,0.0001657817,0.000006325879,0.3480948,0.0004320389,0.002788545,0.2093869,0.3840688,0.0005737428],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.956995,0.0004745072,0.0003203875,0.03016864,0.0002155575,0.0003739054,0.000005440213,0.00003977154,0.01140685],"genre_scores_gemma":[0.9939496,0.004745065,0.0001319164,0.0008864098,0.00005761364,0.00002996205,0.000009311118,0.000005162011,0.0001849406],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1338281,"threshold_uncertainty_score":0.9890352,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2791983592","doi":"10.1093/socrel/srw054","title":"Living Well Together in a (non)Religious Future: Contributions from the Sociology of Religion","year":2017,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Sociology; Sociology of religion; Social science; Religious studies; Philosophy","authors":[{"name":"Lori G. Beaman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.012481077353261,"gpt":0.3313920523766873,"spread":0.3189109750234263,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001503765,0.0001948195,0.0005381094,0.00006824631,0.001285771,0.00002997956,0.0008945546,0.0008826341,0.00006142724],"category_scores_gemma":[0.00118076,0.0001595299,0.0004307759,0.00009548144,0.005559975,0.0001738655,0.0001570046,0.0006675754,0.00008217191],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001919098,"about_ca_system_score_gemma":0.0003007184,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04956457,"about_ca_topic_score_gemma":0.004802431,"domain_scores_codex":[0.9974145,0.0008704979,0.0006232322,0.0003567673,0.0002556831,0.0004792742],"domain_scores_gemma":[0.9963164,0.001758694,0.0008490118,0.0006797438,0.000310187,0.00008596105],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001313998,0.0002989209,0.1775477,0.00002045667,0.0002983586,0.000009256816,0.3310516,0.00003614296,0.004406255,0.1702076,0.3153735,0.0006187225],"study_design_scores_gemma":[0.002865385,0.0005279479,0.2038206,0.0005749375,0.0002834302,0.000008431121,0.1344049,0.0001490728,0.0008021707,0.3991521,0.2564682,0.0009428392],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.950127,0.00362327,0.0002052915,0.03505402,0.001673955,0.0004190146,0.00004137298,0.00004703659,0.008809013],"genre_scores_gemma":[0.9691288,0.02836316,0.0001229527,0.001247167,0.0007058845,0.00003634551,0.00001870872,0.00001618356,0.0003607361],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2289445,"threshold_uncertainty_score":0.9971463,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1982931143","doi":"10.2307/3712354","title":"The Cultural Significance of New Religious Movements: The Case of Soka Gakkai","year":2001,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Ethos; Sociology; Social psychology; Psychology; Political science; Law","authors":[{"name":"Lorne L. Dawson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02668400139021404,"gpt":0.3563104108758289,"spread":0.3296264094856148,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006819311,0.00009648177,0.0002164947,0.00002180143,0.0006024183,0.00001033191,0.0003534332,0.0001879903,0.00002150065],"category_scores_gemma":[0.000394127,0.00005758108,0.0002635859,0.0002050081,0.00262447,0.00007386052,0.00003715602,0.0002157911,0.00001024549],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006197837,"about_ca_system_score_gemma":0.0001965768,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02924456,"about_ca_topic_score_gemma":0.001686958,"domain_scores_codex":[0.9986427,0.0003376844,0.0004396797,0.0001447071,0.0001880818,0.0002471803],"domain_scores_gemma":[0.9982349,0.0006940982,0.0004660329,0.0002639097,0.0002830702,0.00005804796],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001395578,0.000128666,0.00529652,0.00002082908,0.0002749614,0.00002961961,0.2772881,0.00009357039,0.005166284,0.1596075,0.5476454,0.004309028],"study_design_scores_gemma":[0.001045358,0.0004350518,0.0008810822,0.00008074147,0.0001148966,0.0001040398,0.4226022,0.0000569682,0.002751228,0.1617593,0.4098697,0.0002995096],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.970782,0.002958539,0.00008961979,0.01378857,0.0005286273,0.0003084569,0.000005002562,0.0000247147,0.01151443],"genre_scores_gemma":[0.9628941,0.03382403,0.00006718375,0.0004686743,0.0001371275,0.00001121691,0.000002311785,0.000005937557,0.002589429],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1453141,"threshold_uncertainty_score":0.9772198,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2054684993","doi":"10.2307/3712480","title":"Law and Religion: A Critical Anthology","year":2002,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Sociology; Law and Religion; Media studies; Law; Political science","authors":[{"name":"John von Heyking","is_ca":true},{"name":"Stephen Feldman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02578896576807841,"gpt":0.331330361978832,"spread":0.3055413962107536,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001989781,0.00005789524,0.0001569683,0.00002440552,0.0003404853,0.000003981876,0.00007512121,0.0001959374,0.0000811641],"category_scores_gemma":[0.0003143299,0.0000572113,0.00004299307,0.00004240697,0.0140192,0.00004936042,0.0000240477,0.0001143117,0.00002643577],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002125202,"about_ca_system_score_gemma":0.00007059069,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001896552,"about_ca_topic_score_gemma":0.0001038772,"domain_scores_codex":[0.9992033,0.0002092404,0.0001378706,0.0001350525,0.00008921191,0.0002253741],"domain_scores_gemma":[0.9991996,0.0005272633,0.00004303032,0.00007649566,0.00007105929,0.00008250247],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000003891349,0.00001580781,0.0008942027,0.00000447487,0.000005066664,0.000006173086,0.001801904,2.428593e-7,0.00002937231,0.9874874,0.009688072,0.00006338585],"study_design_scores_gemma":[0.0001731605,0.00016609,0.0001513211,0.00001318043,0.00002483878,0.00003141919,0.0009555663,0.000007125344,0.0000243439,0.2022105,0.7961153,0.0001271385],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.128934,0.005475188,0.0002904064,0.02748309,0.0003993495,0.00008911045,0.00001069619,0.00006425629,0.8372539],"genre_scores_gemma":[0.9925111,0.00264474,0.0005340692,0.003635773,0.0001761755,0.000003082543,0.000001546084,0.000003130194,0.0004904048],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8635771,"threshold_uncertainty_score":0.9886641,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2329824636","doi":"10.1093/socrel/srt055","title":"An Investigation into the Swiftness and Intensity of Recent Secularization in Canada: Was Berger Right?","year":2013,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Secularization; Embeddedness; Individualism; Pluralism (philosophy); Methodological individualism; Materialism; Sociology; Positive economics; Epistemology; Social science; Political science; Economics; Law; Philosophy","authors":[{"name":"David Hay","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01222343834593167,"gpt":0.275321520783439,"spread":0.2630980824375074,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000377526,0.00005572235,0.0001427395,0.00003187337,0.0001900597,0.000006444983,0.0001027894,0.0001330937,0.00003552171],"category_scores_gemma":[0.000142861,0.00004256962,0.0000273786,0.0001425921,0.0008255407,0.0001335128,0.00001678161,0.0001410293,0.00000169971],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002040049,"about_ca_system_score_gemma":0.0004754016,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9630482,"about_ca_topic_score_gemma":0.8529161,"domain_scores_codex":[0.9990875,0.000316945,0.00022961,0.0001169708,0.0001354498,0.0001135656],"domain_scores_gemma":[0.9992796,0.000127364,0.0001541497,0.0001070636,0.0002826451,0.00004918227],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00002291996,0.00005752859,0.4486727,0.00002816395,0.00005452684,0.000001023085,0.4315588,0.0001618345,0.01086179,0.08989833,0.0165318,0.002150571],"study_design_scores_gemma":[0.0005986609,0.0001517887,0.5347368,0.00007962757,0.00004724684,0.000002649685,0.1964745,0.001617858,0.005707316,0.2522338,0.008015278,0.0003345436],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9846101,0.0001497506,0.00004042044,0.01432961,0.0002450578,0.0001865983,6.321573e-7,0.000007544021,0.0004303111],"genre_scores_gemma":[0.9966515,0.002381487,0.00009313344,0.0007834225,0.00002752628,0.00001179943,0.00001231531,0.000003161179,0.00003571013],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2350843,"threshold_uncertainty_score":0.3041739,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1971555585","doi":"10.2307/4153092","title":"Evangelicals and the Continental Divide: The Conservative Protestant Subculture in Canada and the United States","year":2005,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of New Brunswick","funders":"","keywords":"Protestantism; Subculture (biology); Queen (butterfly); Religious studies; Sociology; Media studies; Political science; Gender studies; Philosophy","authors":[{"name":"Lanette D. Ruff","is_ca":true},{"name":"Sam Reimer","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01135282285472645,"gpt":0.2861902753251895,"spread":0.274837452470463,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001044831,0.00007256053,0.0001735363,0.00001198995,0.000505133,0.00001820585,0.0001366483,0.0000797087,0.000006577252],"category_scores_gemma":[0.0005286079,0.00003126507,0.00004580133,0.0001213693,0.004968416,0.00004179673,0.00003603632,0.0002837316,9.867467e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009837983,"about_ca_system_score_gemma":0.0002135428,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.923104,"about_ca_topic_score_gemma":0.8937818,"domain_scores_codex":[0.9984424,0.0009652961,0.000197824,0.0001021542,0.000136132,0.0001561685],"domain_scores_gemma":[0.9972484,0.002407335,0.0001351638,0.00008298328,0.00009714706,0.00002898057],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0004831438,0.00002956612,0.05770872,0.00001085447,0.0001457771,0.000002031179,0.5268272,0.00007264782,0.00005328097,0.2903931,0.123753,0.0005206899],"study_design_scores_gemma":[0.007329198,0.00007261012,0.03868094,0.00008376705,0.00009660065,0.0000140081,0.4310988,0.001516953,0.00007277478,0.09052536,0.4302369,0.000272149],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.773368,0.001643751,0.000004838176,0.2240217,0.00005243282,0.0004528152,0.000007598552,0.000006085533,0.0004427619],"genre_scores_gemma":[0.9800748,0.01231341,0.000009963545,0.007290917,0.00004788726,0.00005023386,0.000006846729,0.000002785918,0.0002031653],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3064839,"threshold_uncertainty_score":0.9977395,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4252210717","doi":"10.4324/9781315177458-5","title":"Is the United States a Counterexample to the Secularization Thesis?","year":2019,"lang":"en","type":"book-chapter","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Counterexample; Secularization; Political science; Law; Mathematics; Combinatorics","authors":[{"name":"David Voas","is_ca":false},{"name":"Mark Chaves","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03124335425346874,"gpt":0.3171679070917883,"spread":0.2859245528383195,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007021166,0.0001830425,0.0002721231,0.00008380772,0.0006800048,0.00003675676,0.000515629,0.0005859997,0.0002810194],"category_scores_gemma":[0.0001054729,0.0001128703,0.0003355183,0.00008554594,0.001109063,0.00003903561,0.00006989773,0.0004735486,0.0005669964],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001415694,"about_ca_system_score_gemma":0.0002301147,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005435051,"about_ca_topic_score_gemma":0.0006242828,"domain_scores_codex":[0.9986284,0.0002355299,0.0003084279,0.0002517664,0.0003463404,0.0002294961],"domain_scores_gemma":[0.9980368,0.0008041658,0.0003409828,0.0004055644,0.0003618558,0.00005061741],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001177312,0.000006156334,0.00004601097,0.000008080968,0.0001338908,3.160191e-7,0.08220636,0.00005940704,0.000009195747,0.4900384,0.4273853,0.00009512703],"study_design_scores_gemma":[0.000067925,0.00005458658,0.00003226752,0.0000560344,0.00006544741,8.045309e-7,0.006952633,0.00003250651,0.000006219461,0.06873994,0.9238709,0.0001207271],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01787336,0.002181771,0.001654028,0.2862562,0.002343039,0.002627746,0.0002223763,0.0001786255,0.6866629],"genre_scores_gemma":[0.1102227,0.04595875,0.00009410487,0.06128405,0.0007968245,0.00005260795,0.0005498443,0.00008735275,0.7809538],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.4964856,"threshold_uncertainty_score":0.8216208,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2011425476","doi":"10.1093/socrel/srq044","title":"Spiritualities of Life: New Age Romanticism and Consumptive Capitalism","year":2010,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Spiritualities; Consumerism; Aesthetics; Romanticism; Capitalism; Ideology; Sociology; Consumption (sociology); Temptation; Hedonism; Reductionism; Modernity; Art; Literature; Psychology; Philosophy; Spirituality; Political science; Law; Epistemology; Social psychology; Medicine","authors":[{"name":"H. Jeanette Thomas","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02717275047905877,"gpt":0.2610080798206469,"spread":0.2338353293415882,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001879667,0.000131147,0.0003999472,0.00006150157,0.0001828974,0.00001757411,0.0001067747,0.000136941,0.0001217837],"category_scores_gemma":[0.0002218554,0.0001076982,0.00008488518,0.00001036613,0.004444331,0.0001069764,0.00007495832,0.0002388395,0.00001477754],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000003501722,"about_ca_system_score_gemma":0.00004600654,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005105876,"about_ca_topic_score_gemma":0.002391049,"domain_scores_codex":[0.9991663,0.00005089615,0.0003374401,0.0001705517,0.0000983262,0.0001765155],"domain_scores_gemma":[0.9990339,0.000357751,0.0002847525,0.0001477278,0.0001139238,0.00006199889],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003958814,0.0000304628,0.001207449,0.00006417312,0.00012297,0.000002963063,0.1106326,1.739497e-7,0.001206255,0.8471525,0.03934908,0.0001918102],"study_design_scores_gemma":[0.002493924,0.001431531,0.005839029,0.0001101751,0.0003356486,0.00002054032,0.08898012,0.00001240363,0.001000465,0.6102225,0.2888353,0.0007183009],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9643716,0.00396301,0.000004603688,0.002344282,0.0006180976,0.0001214867,0.00001639397,0.00002614933,0.02853438],"genre_scores_gemma":[0.9946264,0.002780459,0.0001506177,0.0003107523,0.0003099566,0.000003387556,0.000006387599,0.00001051824,0.001801525],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2494863,"threshold_uncertainty_score":0.998265,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2991572226","doi":"10.1093/socrel/srz035","title":"Religion in Interesting Times: Contesting Form, Function, and Future","year":2019,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Ottawa","funders":"","keywords":"Spirituality; Power (physics); Politics; Sociology; Context (archaeology); Epistemology; Aesthetics; Political science; Law; History; Philosophy","authors":[{"name":"Peter Beyer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01371978938414529,"gpt":0.303667582832559,"spread":0.2899477934484136,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006030366,0.0001018139,0.0002294497,0.00009322428,0.0002017916,0.00001469607,0.0001058456,0.0003110433,0.00004478337],"category_scores_gemma":[0.0002434503,0.00009929819,0.00008964877,0.0001618392,0.0004417764,0.0001837053,0.00003551036,0.0003162178,0.0000493868],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008813174,"about_ca_system_score_gemma":0.00008543202,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002368695,"about_ca_topic_score_gemma":0.0003753319,"domain_scores_codex":[0.9988905,0.0001942597,0.0003147048,0.0002247126,0.0001267058,0.0002491037],"domain_scores_gemma":[0.9991043,0.0004099655,0.000194604,0.0001172436,0.0001175256,0.00005635828],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001064572,0.00006835111,0.378405,0.00006810446,0.00005058225,0.000002698745,0.0650156,0.00001416567,0.002197513,0.5252544,0.0264742,0.002342942],"study_design_scores_gemma":[0.003577639,0.001091478,0.07546073,0.000731388,0.00008256843,0.0000301182,0.200415,0.0005178293,0.0001412002,0.4271184,0.2899168,0.0009168796],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9519906,0.001075409,0.00005853558,0.006555444,0.0007493285,0.0002391694,0.000001013307,0.00006885245,0.03926164],"genre_scores_gemma":[0.9950652,0.002835803,0.0002083816,0.0008051005,0.0002175635,0.000008268982,0.000006448342,0.000009111983,0.0008441304],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3029442,"threshold_uncertainty_score":0.4049263,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2017267746","doi":"10.2307/3712293","title":"Responsible Parenthood: Decriminalizing Contraception in Canada","year":2000,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Political science; Sociology; Gender studies","authors":[{"name":"Andrea Bertotti Metoyer","is_ca":false},{"name":"Brenda Appleby","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01135798324633276,"gpt":0.2485971008565491,"spread":0.2372391176102163,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003165801,0.00003432267,0.0001110527,0.0001222857,0.0002315545,0.000007551712,0.00008333675,0.00008921457,0.0006401563],"category_scores_gemma":[0.00007911804,0.00004807802,0.00002858445,0.00008983721,0.0005657966,0.00005366092,0.000003436657,0.00009230492,0.00002347911],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001456161,"about_ca_system_score_gemma":0.004067309,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9996316,"about_ca_topic_score_gemma":0.9999624,"domain_scores_codex":[0.9992483,0.00022524,0.0001424597,0.0000974494,0.0001055159,0.0001810176],"domain_scores_gemma":[0.999725,0.0000891593,0.00004497733,0.0000634123,0.00002389959,0.00005351581],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004726763,0.0001002187,0.09051342,0.00006792113,0.00004434946,0.0001386213,0.2191035,0.0002596553,0.001199692,0.1264444,0.4257779,0.1358776],"study_design_scores_gemma":[0.000300023,0.00002898227,0.03285788,0.00003230516,0.00001103561,0.000001258257,0.01094979,0.000005858959,0.00001956713,0.009149242,0.9465271,0.00011698],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9779273,0.001543823,0.000001854431,0.001807886,0.0001663135,0.00006510445,0.000003443537,0.000008048115,0.01847628],"genre_scores_gemma":[0.9944451,0.003013193,0.00003410026,0.0002422514,0.0000451815,0.000003892028,0.000003685791,0.000002839405,0.002209748],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5207492,"threshold_uncertainty_score":0.7215232,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2033318697","doi":"10.2307/3712397","title":"Modernization, Globalization, and Confucianism in Chinese Societies","year":2005,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity Western University","funders":"","keywords":"Modernization theory; Globalization; Chiang mai; Sociology; Chinese society; China; Political science; Economic history; Religious studies; Media studies; Law; History; Philosophy; Ethnology","authors":[{"name":"Michael Wilkinson","is_ca":true},{"name":"Joseph B. Tamney","is_ca":false},{"name":"Linda H. Chiang","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01141926601993581,"gpt":0.2897834647168132,"spread":0.2783641986968774,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003005801,0.00005989223,0.0001310632,0.00004320871,0.0001969274,0.000003955982,0.00007202964,0.0001684925,0.00001578822],"category_scores_gemma":[0.0001325214,0.00005791855,0.00002818428,0.0001056241,0.0009515604,0.0001077187,0.0000154237,0.00006434746,0.000006402253],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005514776,"about_ca_system_score_gemma":0.00006729965,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002236337,"about_ca_topic_score_gemma":0.0005290293,"domain_scores_codex":[0.9994088,0.0001425962,0.0001557822,0.0001169179,0.00008604389,0.00008984614],"domain_scores_gemma":[0.9997064,0.00006035509,0.00007556711,0.00005828333,0.0000704239,0.00002895918],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001684797,0.00004237814,0.1148506,0.00001647392,0.000009117019,5.284585e-7,0.1594785,0.0003143351,0.0001313715,0.720045,0.004769281,0.0003255092],"study_design_scores_gemma":[0.0003200822,0.00002113182,0.01076978,0.000009706855,0.000004998622,5.84624e-7,0.000515571,0.0001459473,0.00000806276,0.9704332,0.01767807,0.00009292192],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9689839,0.00290752,0.0003209494,0.006809835,0.000129161,0.00009999502,0.000002896761,0.00003200983,0.0207137],"genre_scores_gemma":[0.9978851,0.0008084818,0.0002178019,0.0006136434,0.0001775152,0.000002862942,0.000009126976,0.000003986033,0.0002814994],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2503881,"threshold_uncertainty_score":0.3506064,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2333969141","doi":"10.1093/socrel/srt058","title":"Childhood Misfortune, Ultimate Redemption? A Stress Process-Life Course Analysis of Adult Born-Again Experiences","year":2013,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Grief, Bereavement, and Mental Health","field":"Psychology","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Misfortune; Life course approach; Sociology; Media studies; Psychology; Art; Social psychology; Visual arts; Perspective (graphical)","authors":[{"name":"Markus H. Schafer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01452348596735109,"gpt":0.3472993853692026,"spread":0.3327758994018515,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000213781,0.0001927816,0.0005971895,0.0002040238,0.0001089086,0.000004242621,0.0002394152,0.0003092273,0.0006010325],"category_scores_gemma":[0.0000492943,0.0001668434,0.0002185176,0.0003137223,0.0007604656,0.00008789443,0.00002753128,0.0001685747,0.00005344619],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002638744,"about_ca_system_score_gemma":0.0000997138,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002434205,"about_ca_topic_score_gemma":0.0001051603,"domain_scores_codex":[0.998089,0.0001982248,0.0006827439,0.0004163376,0.0002035428,0.0004102221],"domain_scores_gemma":[0.998504,0.0001042111,0.0006381765,0.0003589673,0.0002381577,0.0001565079],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0002901517,0.00271454,0.621038,0.0004521803,0.003884538,0.000005797532,0.3285121,0.00007507374,0.0007163461,0.01308982,0.02684231,0.00237916],"study_design_scores_gemma":[0.003041955,0.001523797,0.6647956,0.0002079832,0.001461579,0.000006209276,0.3202035,0.0002903044,0.00209817,0.005756351,0.0000899191,0.000524562],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9949294,0.001236154,0.0000520094,0.0007168258,0.000374738,0.0005041838,0.00006390476,0.00004480941,0.002077952],"genre_scores_gemma":[0.9978924,0.0006368718,0.0001234452,0.0006028288,0.00006511365,0.0002753265,0.0002010533,0.00001449528,0.0001884963],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04375768,"threshold_uncertainty_score":0.6803678,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4392498906","doi":"10.1093/socrel/srad050","title":"Becoming Humanist: Worldview Formation and the Emergence of Atheist Britain","year":2024,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Queen's University; University of Kent; John Templeton Foundation","keywords":"Humanism; Sociology; Epistemology; Philosophy; Aesthetics; Environmental ethics; Political science; Law","authors":[{"name":"Anna Strhan","is_ca":false},{"name":"Lois Lee","is_ca":false},{"name":"Rachael Shillitoe","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02540538525668669,"gpt":0.3551632204370356,"spread":0.329757835180349,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009287699,0.00004971214,0.0001435299,0.00003202988,0.0003176205,0.00001396891,0.0001039086,0.0000911547,0.00004088117],"category_scores_gemma":[0.0001396927,0.00003663389,0.000132053,0.0001055637,0.00172994,0.0001125104,0.0000229635,0.0001318471,0.00001087404],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002214713,"about_ca_system_score_gemma":0.00004561553,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00208041,"about_ca_topic_score_gemma":0.0003857323,"domain_scores_codex":[0.9992265,0.0002373187,0.0002392792,0.00008970996,0.0001026317,0.0001046007],"domain_scores_gemma":[0.9993106,0.000430682,0.00009975056,0.00007560129,0.00006277557,0.00002056041],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008728874,0.000007788926,0.0001607747,0.00005818812,0.00002792414,3.456734e-7,0.117005,0.000002278043,0.0002149329,0.860625,0.02020656,0.001682455],"study_design_scores_gemma":[0.000769454,0.0001198139,0.0007587274,0.0005059429,0.0001586852,0.00001239952,0.1399399,0.001350582,0.0004120339,0.5402421,0.3154726,0.0002576649],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8742129,0.03383636,0.002024334,0.04213603,0.001261519,0.0004959109,0.000008687573,0.0001042838,0.04591995],"genre_scores_gemma":[0.9740155,0.0249106,0.0000860428,0.0002224595,0.00006712469,0.000009523863,0.000002989888,0.000003535144,0.0006821906],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3203829,"threshold_uncertainty_score":0.6374035,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2049583486","doi":"10.1093/socrel/sru036","title":"Marital Formation and Infidelity: An Examination of the Multiple Roles of Religious Factors","year":2014,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Sociology; Media studies; Psychology","authors":[{"name":"Chris Esselmont","is_ca":true},{"name":"Arlene S. Bierman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02485459236785751,"gpt":0.3139054786465199,"spread":0.2890508862786624,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001317926,0.0000839546,0.0002445758,0.00007405593,0.000157274,0.000003980915,0.0001926085,0.0003184611,0.000002249615],"category_scores_gemma":[0.0006051112,0.00006529572,0.00008195131,0.00009782406,0.001720965,0.0001426836,0.00003613815,0.0001033747,6.461156e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002100357,"about_ca_system_score_gemma":0.00003440237,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004557366,"about_ca_topic_score_gemma":0.003035753,"domain_scores_codex":[0.9982189,0.0009003019,0.0003982551,0.0001486386,0.0001870585,0.0001468492],"domain_scores_gemma":[0.9987068,0.0004147621,0.0004401394,0.0002079811,0.0001918705,0.00003846772],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00006037961,0.0001337739,0.6986108,0.0001089946,0.00003443403,9.455367e-8,0.2213476,0.00001846392,0.005349315,0.05944052,0.002283415,0.01261217],"study_design_scores_gemma":[0.0007247811,0.0005435132,0.8735785,0.00004419809,0.00004295485,0.00000182592,0.02041872,0.0001083238,0.003165777,0.09916396,0.002050894,0.0001565382],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9960575,0.0004825955,0.0002531229,0.0007005541,0.000231948,0.0001837402,0.000006706539,0.00001757834,0.002066276],"genre_scores_gemma":[0.9988578,0.0008555954,0.0001055724,0.00008606964,0.00005672814,0.000003063391,0.00001470463,0.00000512153,0.00001537431],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2009289,"threshold_uncertainty_score":0.6889405,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4282027652","doi":"10.1093/socrel/srac015","title":"Race, Religion, and Geopolitics: Dating and Romance Among South Asian Muslim Immigrants in Canada","year":2022,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Toronto","funders":"Government of Canada","keywords":"Geopolitics; Romance; Gender studies; Immigration; Race (biology); Sociology; Solidarity; Nationality; Ethnic group; Negotiation; Islam; Religious studies; Anthropology; Political science; History; Social science; Law; Psychology; Philosophy; Politics; Psychoanalysis","authors":[{"name":"Tahseen Shams","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008500896086254279,"gpt":0.2497518861132277,"spread":0.2412509900269734,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007565689,0.00008222377,0.0001873457,0.00009418161,0.0005062936,0.00001041373,0.0001326258,0.00007006343,0.00001514419],"category_scores_gemma":[0.00018607,0.00009980924,0.00002315183,0.0001549912,0.0007009773,0.0001403808,0.0000549444,0.0001904623,4.320814e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003207141,"about_ca_system_score_gemma":0.0007483012,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9601815,"about_ca_topic_score_gemma":0.9778869,"domain_scores_codex":[0.9986402,0.0003243632,0.0002708967,0.0002390977,0.0002784248,0.0002470338],"domain_scores_gemma":[0.9994382,0.0001676019,0.0001744319,0.00008755518,0.00006717897,0.00006501388],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.000009130502,0.00001318326,0.8677891,0.00001591053,0.00001194847,0.00000677691,0.06822059,0.00005433815,0.00001499381,0.06203091,0.001687614,0.000145436],"study_design_scores_gemma":[0.0004088218,0.00003657989,0.8395849,0.0000158385,0.00001465729,0.000001944667,0.107746,0.00008185914,0.00001177744,0.05079201,0.0011493,0.000156295],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9967684,0.0005613787,0.00001006444,0.001344124,0.0001563618,0.0001764697,0.00003089713,0.00001442141,0.0009379032],"genre_scores_gemma":[0.9989664,0.0004912369,0.00007341494,0.000253764,0.00003517321,0.00001846357,0.00002875884,0.000006919312,0.0001258541],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03952547,"threshold_uncertainty_score":0.4070103,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391429765","doi":"10.1093/socrel/srad054","title":"Racial Justice and Racialized Religion: Are Progressive White Christians Getting It Right?","year":2024,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"Lilly Endowment","keywords":"Racism; Economic Justice; Alliance; Scholarship; Sociology; White (mutation); Politics; Gender studies; White supremacy; Resistance (ecology); Anti-racism; Social justice; Criminology; Political science; Law","authors":[{"name":"Gerardo Martí","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01582516417909029,"gpt":0.3291771582304971,"spread":0.3133519940514068,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001193065,0.000229474,0.0004345264,0.0001120207,0.0009710377,0.00008084221,0.0002236375,0.0005918575,0.00004328386],"category_scores_gemma":[0.0004566952,0.0002093655,0.000198454,0.0002907166,0.00205495,0.0001715388,0.00008823776,0.000367255,0.00005192674],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001632732,"about_ca_system_score_gemma":0.0004517358,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001418934,"about_ca_topic_score_gemma":0.0001309173,"domain_scores_codex":[0.9976575,0.000399592,0.0005002616,0.0005311352,0.0004026679,0.000508822],"domain_scores_gemma":[0.9987186,0.0004341756,0.0002907942,0.0001652678,0.0002394397,0.0001517898],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004561017,0.0000360944,0.001875246,0.0003720044,0.0001173345,0.00009072638,0.4674502,0.000004449361,0.00009213013,0.02313458,0.5063755,0.0004061781],"study_design_scores_gemma":[0.001675244,0.0004091189,0.004527577,0.001498314,0.0007840827,0.0000561376,0.1835994,0.0002048528,0.0002487325,0.2055175,0.6001722,0.00130681],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8160491,0.1352644,0.0006565278,0.02895481,0.003570602,0.0008271993,0.00001713749,0.0004811182,0.01417907],"genre_scores_gemma":[0.930574,0.0650536,0.001443693,0.001130885,0.00120522,0.00005087613,0.000019849,0.00002649938,0.0004953608],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2838508,"threshold_uncertainty_score":0.8537677,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4399484847","doi":"10.1093/socrel/srae009","title":"The Spiritual Turn and “Feminization”: Turning a Gender Lens on Spirituality","year":2024,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Gender Roles and Identity Studies","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"Social Sciences and Humanities Research Council of Canada; Vlaamse regering; KU Leuven","keywords":"Femininity; Feminization (sociology); Gender studies; Spirituality; Scholarship; Essentialism; Sociology; Masculinity; Feminism; Order (exchange); Androgyny; Aesthetics; Political science","authors":[{"name":"Galen Watts","is_ca":true},{"name":"Francesco Cerchiaro","is_ca":false},{"name":"Landon Schnabel","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04004756529279335,"gpt":0.3342466907084455,"spread":0.2941991254156521,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007723397,0.00006731333,0.0001122173,0.00003324276,0.0007623576,0.00004358584,0.00009145209,0.0001209723,0.000003290609],"category_scores_gemma":[0.0002899251,0.00004839304,0.00005707372,0.00008063966,0.0007696939,0.00006461958,0.00004803162,0.0001572801,0.000018454],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003329837,"about_ca_system_score_gemma":0.00007109752,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003721857,"about_ca_topic_score_gemma":0.0004663409,"domain_scores_codex":[0.9991554,0.0001825537,0.0001498871,0.0001735633,0.0001517187,0.0001868996],"domain_scores_gemma":[0.9995381,0.0002496378,0.00004586777,0.00008055273,0.00006066433,0.00002513867],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001336878,0.00002063545,0.01501903,0.00004976259,0.0001206313,0.000003610612,0.1423713,0.000007846966,0.0001415912,0.7391874,0.1000048,0.003060058],"study_design_scores_gemma":[0.0003236825,0.0002342819,0.03794045,0.00008662143,0.00009275508,0.000004294499,0.1293087,0.00005824971,0.000108656,0.3305446,0.501007,0.0002907856],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9283701,0.01422008,0.00009408141,0.03963134,0.0008173044,0.0001473072,0.000004739734,0.00007789062,0.01663719],"genre_scores_gemma":[0.9891778,0.009697241,0.00002102863,0.0003358578,0.00020818,0.000004489341,0.000001973778,0.000005045972,0.0005484396],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4086428,"threshold_uncertainty_score":0.5863515,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4320723441","doi":"10.1093/socrel/srac035","title":"Eternally Damned, Yet Socially Conscious? The Volunteerism of Canadian Atheists","year":2023,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Nonprofit Sector and Volunteering","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of New Brunswick","funders":"","keywords":"Prosocial behavior; Attendance; Prayer; Religious identity; Psychology; Church attendance; Social psychology; Religious organization; Context (archaeology); General Social Survey; Religiosity; Sociology; Religious studies; Political science; Law","authors":[{"name":"David Speed","is_ca":true},{"name":"Penny Edgell","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02892990511365027,"gpt":0.3088028760850512,"spread":0.279872970971401,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001179194,0.00008996549,0.0002222617,0.000217356,0.0004141151,0.000007602651,0.0003989559,0.0002606732,0.00004105169],"category_scores_gemma":[0.0003406558,0.00007523099,0.0001351726,0.0004318591,0.001793616,0.00004718183,0.00004277268,0.0001863585,0.00005690693],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000914486,"about_ca_system_score_gemma":0.0007640021,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.5289282,"about_ca_topic_score_gemma":0.4974826,"domain_scores_codex":[0.9987506,0.0002449109,0.0002454359,0.0001558665,0.0002066894,0.0003964719],"domain_scores_gemma":[0.9990954,0.0003464372,0.0001629146,0.0001643264,0.0001380284,0.00009285251],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.00004392213,0.00002569389,0.2924574,0.00005398409,0.0001993171,0.00002407309,0.217552,0.00002825683,0.01403989,0.3698908,0.1043356,0.001348992],"study_design_scores_gemma":[0.001252735,0.0004362878,0.3974454,0.0001988959,0.0001356049,0.000007329548,0.04713028,0.0001422871,0.001769147,0.2164379,0.3342617,0.0007824622],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9792754,0.0003176733,0.00001398942,0.005982593,0.00080071,0.0001830492,0.00002214269,0.00006221898,0.01334224],"genre_scores_gemma":[0.9970692,0.001115705,0.00005003123,0.000244627,0.0001877305,0.000009034695,0.000009220181,0.00001213705,0.00130228],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.229926,"threshold_uncertainty_score":0.6608654,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1994155899","doi":"10.2307/3712537","title":"The Debate over a Crypto-Jewish Presence in New Mexico: The Role of Ethnographic Allegory and Orientalism","year":2002,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Sephardic Jews and Inquisition Studies","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Allegory; Orientalism; Ethnography; Appeal; Judaism; Perspective (graphical); Variety (cybernetics); Sociology; Popular media; History; Law; Media studies; Anthropology; Political science; Art history; Art","authors":[{"name":"Michael P. Carroll","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02529058385622872,"gpt":0.2466708647186718,"spread":0.2213802808624431,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002022432,0.00007599132,0.0001555285,0.00003798714,0.0002525908,0.00001120087,0.0001126293,0.00005753887,0.0001061364],"category_scores_gemma":[0.00003284788,0.00004217243,0.00006757105,0.00002884896,0.002470058,0.00005203812,0.00005512892,0.0001251928,0.000003840162],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000003781224,"about_ca_system_score_gemma":0.000008105593,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006839482,"about_ca_topic_score_gemma":0.0003438684,"domain_scores_codex":[0.9993595,0.00009630941,0.0002062456,0.0001097574,0.00009245164,0.0001356712],"domain_scores_gemma":[0.9994162,0.0002809075,0.0001165291,0.0001285195,0.00004087696,0.00001693319],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002582828,0.00003435491,0.01012302,0.000009601877,0.00008722817,8.543145e-7,0.2138651,0.00000150062,0.0001666673,0.6597516,0.1124167,0.003517599],"study_design_scores_gemma":[0.0007883616,0.0002247729,0.00597269,0.00005238695,0.00004040125,0.000003866209,0.06890121,0.0001384447,0.0001787425,0.332299,0.5912511,0.0001490214],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8906034,0.08816493,0.000002519288,0.002056565,0.0002515624,0.0001406925,0.000005613279,0.00001291185,0.01876179],"genre_scores_gemma":[0.9888529,0.01002437,0.000005084221,0.0004085738,0.0001047437,0.000008301146,0.000001188634,0.000004721869,0.0005901728],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4788345,"threshold_uncertainty_score":0.9101032,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2057334565","doi":"10.2307/3712533","title":"Mother Mary: The (Re)Construction of a Female Icon","year":2000,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Waterloo","funders":"","keywords":"Icon; Sociology; Media studies; Art history; Art; Computer science","authors":[{"name":"Michelle Spencer-Arsenault","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01043559495333879,"gpt":0.2794089965104027,"spread":0.2689734015570639,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004669755,0.00006449924,0.0001701817,0.00003261324,0.0002102545,0.000003988111,0.0001847746,0.0002031317,0.0002669971],"category_scores_gemma":[0.000039097,0.00004610581,0.00009976485,0.00009354413,0.002373648,0.00004669257,0.00001074152,0.00009970305,0.00003425224],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001738863,"about_ca_system_score_gemma":0.00006977585,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004862556,"about_ca_topic_score_gemma":0.0002539692,"domain_scores_codex":[0.9991195,0.0002679619,0.0001813183,0.0001215363,0.0001416834,0.0001679943],"domain_scores_gemma":[0.9994995,0.0001427729,0.0001345487,0.0001520004,0.00004512789,0.00002603993],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003187433,0.0001693978,0.1144791,0.00007101675,0.0002308059,0.000005911897,0.2623064,0.0000913976,0.002376638,0.2736136,0.2720077,0.07432923],"study_design_scores_gemma":[0.00109926,0.0005427735,0.01229839,0.00009727491,0.0001333712,0.00000958784,0.04693005,0.00004617124,0.002662774,0.4388792,0.4968657,0.0004354395],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9072725,0.001829575,0.00001435557,0.002948423,0.000153963,0.0001267557,0.000002239815,0.00002461229,0.08762754],"genre_scores_gemma":[0.9813651,0.01566155,0.0002309413,0.0001588784,0.0001522646,0.000005107586,0.000001643812,0.00000570395,0.002418848],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.224858,"threshold_uncertainty_score":0.8745806,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4399510185","doi":"10.1093/socrel/srae012","title":"Symbolic Pollution and Religious Change: The Religious Imaginary of Anglo-Canadian <i>Spiritual but Not Religious</i> Millennials","year":2024,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Crandall University; University of Waterloo","funders":"Vlaamse regering; Social Sciences and Humanities Research Council of Canada; Fonds Wetenschappelijk Onderzoek","keywords":"The Imaginary; Secularization; Sociology; Ethnography; The Symbolic; Scholarship; Sociology of religion; Religious experience; Gender studies; Religious studies; Social science; Anthropology; Political science; Psychology; Law; Psychoanalysis; Philosophy","authors":[{"name":"Galen Watts","is_ca":true},{"name":"Sam Reimer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02164445063032655,"gpt":0.3145677266293042,"spread":0.2929232759989777,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001298356,0.0002869426,0.0005296875,0.0003246287,0.0006974232,0.00006183553,0.0004395904,0.0006666799,0.00001525117],"category_scores_gemma":[0.0003594901,0.0002411536,0.0004129605,0.0005118403,0.003716509,0.0002286567,0.000088898,0.0005943839,0.00008073054],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002762917,"about_ca_system_score_gemma":0.0007400687,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2179024,"about_ca_topic_score_gemma":0.0119985,"domain_scores_codex":[0.9971339,0.0005565692,0.0006784441,0.0005209464,0.0004304799,0.0006796437],"domain_scores_gemma":[0.9981496,0.0005954218,0.0002645521,0.0004186525,0.0002941503,0.0002776757],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008259188,0.00006333943,0.001279199,0.0001501611,0.00025116,0.00005204294,0.190988,0.000007654694,0.005023073,0.07331227,0.7255316,0.003258872],"study_design_scores_gemma":[0.0008993785,0.0006819308,0.001865782,0.0006140358,0.0004136876,0.0002015777,0.03686041,0.0001637847,0.00181798,0.1192771,0.8363116,0.0008927746],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.785928,0.08829316,0.00003538671,0.1108675,0.00237023,0.0009575065,0.0001564773,0.000265945,0.01112587],"genre_scores_gemma":[0.8139692,0.1812473,0.00009294216,0.003748964,0.0005311941,0.00005795127,0.00002283332,0.00003173001,0.0002978631],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2059039,"threshold_uncertainty_score":0.9989948,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4401933431","doi":"10.1093/socrel/srae022","title":"Challenging Identity Conflict: How Queer, Trans, and Nonbinary Muslim Organizations Incite Activism","year":2024,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Queen's University","funders":"","keywords":"Queer; Identity (music); Sociology; Political science; Gender studies; Aesthetics; Art","authors":[{"name":"Golshan Golriz","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02252018695059197,"gpt":0.3022510803020477,"spread":0.2797308933514557,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003282426,0.00007959257,0.000160654,0.00007507407,0.0003471058,0.00002810987,0.00008461629,0.000160598,0.000003624639],"category_scores_gemma":[0.000111182,0.00007796875,0.00004281057,0.000168547,0.0009068028,0.0002653938,0.00003921519,0.0001386898,0.00000790783],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003417239,"about_ca_system_score_gemma":0.00007075504,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005829201,"about_ca_topic_score_gemma":0.0005783291,"domain_scores_codex":[0.9993013,0.0001194371,0.00009748468,0.0001835115,0.0001119118,0.0001863931],"domain_scores_gemma":[0.9996229,0.0001484159,0.00003788573,0.00006263675,0.00008271178,0.00004545286],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.000009258826,0.00004707975,0.02538376,0.0002399184,0.00025349,0.00002692872,0.4374792,0.000001998079,0.002995109,0.5205691,0.001934017,0.01106014],"study_design_scores_gemma":[0.00191411,0.0007786946,0.05917005,0.0009389278,0.000615517,0.0000432905,0.541747,0.0002834384,0.001057842,0.2335986,0.1583362,0.001516433],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9350532,0.04614186,0.004202003,0.01111657,0.0005657133,0.0001554337,0.000009119559,0.0001413915,0.002614733],"genre_scores_gemma":[0.9765036,0.02258101,0.00003377095,0.00009348647,0.0001371633,0.000005578356,0.000005014124,0.00000953748,0.0006308396],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2869706,"threshold_uncertainty_score":0.3341153,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4403970544","doi":"10.1093/socrel/srae031","title":"Sanctified Sexism: Effects of Purity Culture Tropes on White Christian Women’s Marital and Sexual Satisfaction and Experience of Sexual Pain","year":2024,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Marriage and Sexual Relationships","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University; University of Ottawa; University of Saskatchewan","funders":"","keywords":"White (mutation); Psychology; Gender studies; Sociology","authors":[{"name":"Joanna Sawatsky","is_ca":true},{"name":"Rebecca Lindenbach","is_ca":true},{"name":"Sheila Wray Gregoire","is_ca":true},{"name":"Keith Gregoire","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01341292872985861,"gpt":0.2929773126452824,"spread":0.2795643839154238,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008230379,0.0001012631,0.000245019,0.0000765422,0.0001656125,0.00001217056,0.00005297247,0.0002945146,0.00001534093],"category_scores_gemma":[0.000679696,0.00008837895,0.00001985224,0.0001089802,0.001163804,0.0001137369,0.00002725482,0.0002073325,9.175686e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004879625,"about_ca_system_score_gemma":0.00005968667,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001650126,"about_ca_topic_score_gemma":0.000411039,"domain_scores_codex":[0.9985992,0.0005894342,0.0002234962,0.0002450809,0.0001744047,0.000168327],"domain_scores_gemma":[0.9989859,0.0006994688,0.0001108196,0.00009149228,0.00004802024,0.00006433245],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001657622,0.00006277872,0.1491924,0.000925838,0.00009509479,0.00001040392,0.77573,0.000004158799,0.01994185,0.02435545,0.004143279,0.0253731],"study_design_scores_gemma":[0.001775732,0.008732053,0.401211,0.0004757205,0.0001929495,0.00001301388,0.5177682,0.0003052571,0.003219435,0.05887467,0.006586429,0.0008455688],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9963129,0.002329526,0.0001202237,0.0003193024,0.0002440223,0.0001986108,0.000009115133,0.00002863666,0.000437642],"genre_scores_gemma":[0.9988258,0.0005229025,0.00008942726,0.00004529617,0.00008444708,0.00002029422,0.000006451262,0.000005775058,0.0003995567],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2579617,"threshold_uncertainty_score":0.4288086,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3023686341","doi":"10.1093/socrel/sraa014","title":"The Gendered Relationship between Parental Religiousness and Children’s Marriage Timing","year":2020,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Marriage and Sexual Relationships","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"Eunice Kennedy Shriver National Institute of Child Health and Human Development","keywords":"Ambivalence; Schema (genetic algorithms); Psychology; Religious identity; Social psychology; Buddhism; Developmental psychology; Gender studies; Sociology; Religiosity","authors":[{"name":"Sarah R. Brauner‐Otto","is_ca":true},{"name":"Lisa D. Pearce","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08678873783027269,"gpt":0.337670130693158,"spread":0.2508813928628854,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000749514,0.00008956731,0.0001689481,0.00002670802,0.00126021,0.00002334064,0.0001909113,0.000251057,0.000008077892],"category_scores_gemma":[0.001749579,0.00007374268,0.00005895513,0.0001187134,0.001133703,0.00008106258,0.00005885132,0.0002843073,0.00001919998],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003012761,"about_ca_system_score_gemma":0.00008385601,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004328315,"about_ca_topic_score_gemma":0.0001140946,"domain_scores_codex":[0.9985569,0.0005598534,0.0002712099,0.0002035054,0.0001798453,0.0002287625],"domain_scores_gemma":[0.9977643,0.001791718,0.0001649648,0.000113116,0.00004599033,0.0001199227],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00001697884,0.000003536099,0.889842,0.000005305628,0.00002351985,6.770196e-7,0.02855182,0.000002088534,0.00001693134,0.07528286,0.005546516,0.000707793],"study_design_scores_gemma":[0.0005090229,0.0001286413,0.8487843,0.00001449396,0.00007866851,0.000001638599,0.01160691,0.00002244532,0.00003348119,0.1317206,0.006879994,0.0002197392],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9821911,0.00172399,0.0002207286,0.01099783,0.0001312256,0.0002437507,0.0000082625,0.00005816424,0.004424986],"genre_scores_gemma":[0.9983985,0.0007535451,0.00009511955,0.0002150631,0.000326785,0.000008144637,0.00002871212,0.000008626596,0.0001655146],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05643779,"threshold_uncertainty_score":0.9692644,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1969421732","doi":"10.2307/3712360","title":"The Village Enlightenment in America: Popular Religion and Science in the Nineteenth Century","year":2001,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Regina","funders":"","keywords":"Enlightenment; Religious studies; Art history; Sociology; Classics; Media studies; History; Theology; Philosophy","authors":[{"name":"William A. Stahl","is_ca":true},{"name":"Craig J. Hazen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01297646841871967,"gpt":0.2293048317197061,"spread":0.2163283633009864,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0007338214,0.0001282514,0.0001956874,0.0001547415,0.0005932261,0.0000322978,0.0003222394,0.00007284569,0.000008226998],"category_scores_gemma":[0.00004191747,0.00007570603,0.00005523919,0.00009054509,0.003829128,0.00008709842,0.00005464652,0.0002185483,0.000009873855],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009567592,"about_ca_system_score_gemma":0.00004975692,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002592069,"about_ca_topic_score_gemma":0.001287782,"domain_scores_codex":[0.9987202,0.0001521936,0.0003223052,0.0002517212,0.0002314739,0.0003221348],"domain_scores_gemma":[0.9993905,0.0001270519,0.0001505426,0.0002540949,0.00004621526,0.00003153024],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001447941,0.0001573303,0.01205003,0.00002784169,0.0000147928,0.00005192458,0.229111,0.000009246289,0.0007404423,0.7051663,0.04642361,0.006102605],"study_design_scores_gemma":[0.0004130579,0.0002929372,0.003905297,0.00003375091,0.00001302688,0.0000164962,0.0109937,0.00003410298,0.00001846304,0.02183401,0.9622942,0.0001510164],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9572972,0.0206295,0.000002502442,0.002577025,0.0004365403,0.0002365665,0.000001788381,0.00001629788,0.01880259],"genre_scores_gemma":[0.9183972,0.08037019,0.00001565062,0.0007589455,0.0001124819,0.00002002344,0.000004813931,0.000007339912,0.0003133108],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9158705,"threshold_uncertainty_score":0.9988819,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413802740","doi":"10.1093/socrel/sraf022","title":"The Social Construction of Christian Persecution Through Quantification in International Religious Freedom Advocacy","year":2025,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"University of Notre Dame; Center for Arab American Philanthropy; Louisville Institute; University of Minnesota; Social Science Research Council","keywords":"Persecution; Legitimacy; Sociology; Politics; Ideology; Christianity; Environmental ethics; Political science; Law; Religious studies","authors":[{"name":"Miray Philips","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01643562487601848,"gpt":0.333130846528629,"spread":0.3166952216526105,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009588368,0.00009329123,0.000201862,0.00008529943,0.0005503491,0.00001350201,0.0002830047,0.0003200764,0.000003682648],"category_scores_gemma":[0.0003580594,0.00008372246,0.0001363902,0.000281355,0.002717102,0.00008915545,0.00003963511,0.000174181,0.000004507676],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000260659,"about_ca_system_score_gemma":0.0004706907,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03489672,"about_ca_topic_score_gemma":0.000756804,"domain_scores_codex":[0.9985209,0.0003020416,0.0005053635,0.0002113084,0.0002564557,0.0002039101],"domain_scores_gemma":[0.9989225,0.0002830187,0.0003493757,0.0001232782,0.0003054333,0.00001633918],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001000523,0.00005979541,0.008875383,0.00002157602,0.00007353572,4.388547e-7,0.497858,0.00002242032,0.0004946464,0.4135595,0.07804677,0.0008878357],"study_design_scores_gemma":[0.0007818849,0.0000427932,0.03580258,0.00007515883,0.00002884321,0.000001041913,0.5879081,0.00005091234,0.0004502129,0.3530842,0.0216253,0.0001489007],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9710796,0.004694035,0.001533245,0.01365495,0.002114841,0.0002820831,0.000003690947,0.00003674568,0.006600766],"genre_scores_gemma":[0.9540227,0.04484341,0.00081468,0.00009875815,0.0001357446,0.00002001097,0.00002301124,0.000004344569,0.00003730738],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09005015,"threshold_uncertainty_score":0.999997,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4399473809","doi":"10.1093/socrel/srae017","title":"Religious Polarization in Europe","year":2024,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"Economic and Social Research Council","keywords":"Religiosity; Conservatism; Polarization (electrochemistry); Secularization; Sociology; Politics; Ethnic group; Political science; Social psychology; Psychology; Anthropology; Law","authors":[{"name":"Sarah Wilkins‐Laflamme","is_ca":true},{"name":"David Voas","is_ca":false},{"name":"Kirstie Hewlett","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01435877327820893,"gpt":0.3371653068884288,"spread":0.3228065336102198,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004836513,0.00006581123,0.0001281225,0.0001263425,0.0001183428,0.00001930286,0.000118586,0.0002275895,0.00002948166],"category_scores_gemma":[0.0003182151,0.00006561867,0.00008491724,0.0005052395,0.0005701131,0.0001173148,0.00001757353,0.0002429646,0.000158438],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000914478,"about_ca_system_score_gemma":0.0002130815,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003268855,"about_ca_topic_score_gemma":0.0002835174,"domain_scores_codex":[0.9990287,0.0002461057,0.0002295794,0.0001733005,0.0001341428,0.000188125],"domain_scores_gemma":[0.9994943,0.000217331,0.00004687352,0.00009207296,0.0001093176,0.00004007777],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001430186,0.00005235534,0.01273316,0.00003518571,0.00003498532,0.00002109564,0.1145499,0.00003594211,0.003197013,0.7294233,0.1383523,0.001550483],"study_design_scores_gemma":[0.0002508432,0.0001096423,0.002818323,0.0001775845,0.00002527543,0.000006406349,0.00871638,0.0002536204,0.0002186997,0.0849573,0.9022314,0.0002345056],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9030055,0.006872695,0.0006028871,0.01996259,0.001829088,0.0002229409,0.00000431096,0.0002587396,0.06724124],"genre_scores_gemma":[0.9824988,0.0146605,0.0001199979,0.0004731957,0.0001337086,0.000006504913,0.0000114507,0.000009903445,0.002085965],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7638791,"threshold_uncertainty_score":0.4941552,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2332539118","doi":"10.1093/socrel/68.2.223","title":"Globalizing the Sacred: Religion across the Americas, by Manuel A. Vasquez and Marie Friedmann Marquardt. New Brunswick, N.J.: Rutgers University Press, 2003, 255 pp.; $60.00 USD (cloth), $23.95 USD (paperback)","year":2007,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Sociology; Religious studies; Media studies; Philosophy","authors":[{"name":"Mark Hamilton","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01520609349916424,"gpt":0.3035122252106344,"spread":0.2883061317114701,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.001729652,0.0003158168,0.0004304878,0.00002234308,0.002446963,0.0001052266,0.0007854667,0.0006613831,0.00002894936],"category_scores_gemma":[0.0005196835,0.0002454817,0.0003113667,0.0005185514,0.004395716,0.0003120694,0.0002086964,0.0007468676,0.00004889187],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003278527,"about_ca_system_score_gemma":0.0004906562,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1090014,"about_ca_topic_score_gemma":0.002139548,"domain_scores_codex":[0.996879,0.0007137952,0.0004939926,0.0005528635,0.0004944638,0.0008659212],"domain_scores_gemma":[0.9973007,0.001090958,0.0005227139,0.0005079,0.0003155341,0.0002621733],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001375007,0.00005012517,0.003640658,0.00001170907,0.0001675146,0.00001033729,0.02313708,0.00001776489,0.0004419927,0.02137939,0.9502468,0.0007591778],"study_design_scores_gemma":[0.0005500594,0.0001109505,0.001255027,0.00003342714,0.00009954626,0.000009489198,0.0197287,0.0000306293,0.000160923,0.003374228,0.974362,0.0002850804],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6003278,0.1411918,0.005455741,0.1155953,0.0048559,0.003319921,0.0001887658,0.0007951705,0.1282696],"genre_scores_gemma":[0.5203855,0.4575887,0.0006257904,0.006784698,0.00055077,0.000005965156,0.0000826672,0.00005667656,0.01391927],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3163969,"threshold_uncertainty_score":0.9999998,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1974981709","doi":"10.2307/4153124","title":"The Secular Revolution: Power, Interests, and Conflict in the Secularization of American Public Life","year":2005,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Crandall University","funders":"","keywords":"Secularization; Power (physics); Religious studies; Sociology; Public life; Public opinion; Political science; Law; Philosophy; Politics","authors":[{"name":"Sam Reimer","is_ca":true},{"name":"Christian Smith","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01937203746855213,"gpt":0.3273654299415643,"spread":0.3079933924730121,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001013882,0.00006079423,0.0001416807,0.0000398968,0.0003434721,0.00001699089,0.0002125347,0.0001146575,0.000007368491],"category_scores_gemma":[0.000506838,0.00004086086,0.00008870211,0.0002105518,0.002568198,0.00008406665,0.00002530828,0.0001927826,0.000003804382],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005079608,"about_ca_system_score_gemma":0.0001119471,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001699526,"about_ca_topic_score_gemma":0.001053269,"domain_scores_codex":[0.9986618,0.0006369047,0.0002619803,0.0001110188,0.0001650419,0.0001633005],"domain_scores_gemma":[0.9990464,0.0004172767,0.0002277094,0.0001440427,0.0001263815,0.00003822687],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002903938,0.00008581474,0.02553032,0.000008426075,0.00007076548,6.411443e-7,0.1679255,0.00001669466,0.0004106259,0.7597791,0.04400646,0.002136557],"study_design_scores_gemma":[0.0005164646,0.000252645,0.03153898,0.00003584753,0.00002845767,0.00000716888,0.1564666,0.0001834638,0.00005794031,0.01180041,0.7989429,0.0001691481],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9214641,0.003299698,0.0003143415,0.06977683,0.0001197774,0.0001988761,0.000001762959,0.00001584295,0.004808768],"genre_scores_gemma":[0.9848281,0.01354545,0.00008180121,0.001394537,0.00006081956,0.00001013735,0.000004005254,0.000003497958,0.00007171318],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7549364,"threshold_uncertainty_score":0.9462633,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2005842298","doi":"10.2307/3712260","title":"Main Street Mystics: The Toronto Blessing &amp; Reviving Pentecostalism","year":2004,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Blessing; Mysticism; Art; Sociology; Religious studies; Theology; Art history; Philosophy; Literature","authors":[{"name":"Georgie Ann Weatherby","is_ca":false},{"name":"Margaret M. Poloma","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02764317923860557,"gpt":0.2617499541421826,"spread":0.234106774903577,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002513069,0.0001408172,0.0002359925,0.00002041708,0.0005918946,0.00002962564,0.0001998665,0.0000703711,0.000147583],"category_scores_gemma":[0.00008597835,0.0000987743,0.0001163762,0.00001043999,0.001220084,0.0001202166,0.0000954922,0.000142787,0.00003526474],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001112744,"about_ca_system_score_gemma":0.00003701864,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.008004847,"about_ca_topic_score_gemma":0.05373335,"domain_scores_codex":[0.9991323,0.00007426112,0.0002666652,0.0001711034,0.0001166408,0.0002389963],"domain_scores_gemma":[0.9993788,0.000115741,0.0001656346,0.0002294839,0.00008241113,0.0000279195],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004277041,0.0001232809,0.000504148,0.0001613775,0.0002212429,0.00001104689,0.1986929,0.0000243615,0.0009025368,0.5748004,0.2236961,0.0008197947],"study_design_scores_gemma":[0.0009509709,0.0001577109,0.0009920949,0.0003587635,0.0001575908,0.00001013641,0.06010052,0.000002457585,0.0001397095,0.09405597,0.8426776,0.0003964882],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9299008,0.03294847,0.0003052385,0.004284428,0.001077372,0.000263936,0.0001064745,0.0001006195,0.03101267],"genre_scores_gemma":[0.993463,0.004111774,0.0001183834,0.0005686965,0.0004190926,0.000009928831,0.0000359123,0.00001368867,0.001259539],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6189815,"threshold_uncertainty_score":0.998601,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4404797406","doi":"10.1093/socrel/srae037","title":"Peter L. Berger on Religion: The Social Reality of Religion, by TITUS HJELM","year":2024,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Social reality; Religious studies; Sociology; Sociology of religion; Lived religion; Theology; Philosophy; Social science","authors":[{"name":"Galen Watts","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02310270018058106,"gpt":0.3638171304723109,"spread":0.3407144302917298,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001305764,0.0002065453,0.0003904436,0.00008852075,0.0007943336,0.00003871164,0.0004141151,0.000602269,0.00008304021],"category_scores_gemma":[0.0003078575,0.0001559425,0.0006031841,0.0003575918,0.002463283,0.0001320296,0.00005887531,0.0006208147,0.000163253],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001979576,"about_ca_system_score_gemma":0.000271299,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006027997,"about_ca_topic_score_gemma":0.000229438,"domain_scores_codex":[0.9973679,0.0006770607,0.0006101314,0.0004100346,0.0005143427,0.0004205312],"domain_scores_gemma":[0.9981711,0.0008922828,0.0002711577,0.00032768,0.0002498726,0.00008791889],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003446594,0.00005122563,0.0001944902,0.00002909965,0.00008628564,0.000002122814,0.02206403,0.000003541586,0.0005760075,0.206956,0.7698134,0.0001893153],"study_design_scores_gemma":[0.0002376028,0.0001860958,0.0004981391,0.00012874,0.00009413514,0.000004291275,0.003590274,0.00001972229,0.0006678764,0.06745818,0.9268782,0.0002367674],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6304285,0.01020756,0.0003211521,0.1720823,0.005471037,0.0008640333,0.0001385788,0.0004782312,0.1800086],"genre_scores_gemma":[0.9759347,0.01634756,0.0000351342,0.002734079,0.0006131753,0.00002896804,0.00004352539,0.00002482447,0.004237978],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3455063,"threshold_uncertainty_score":0.9112568,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}