{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":7,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":7,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"a12e088ed0ab","filters":{"venue":"Studia Liturgica"}},"results":[{"id":"W3195723087","doi":"10.1177/00393207211033993","title":"Musicking as Liturgical Speech Acts: An Examination of Contemporary Worship Music Practices","year":2021,"lang":"en","type":"article","venue":"Studia Liturgica","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Worship; Context (archaeology); Aesthetics; Cwm; Praise; Lyrics; Musical; Psychology; Linguistics; Sociology; Visual arts; Art; Literature; Social psychology; Philosophy; History; Computer science; Theology","authors":[{"name":"Laura J. Benjamins","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.125153728435455,"gpt":0.3043801815710155,"spread":0.1792264531355605,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005278992,0.0002410293,0.0004338094,0.00009593161,0.0004580675,0.0002432914,0.0002175992,0.00007127385,0.002438077],"category_scores_gemma":[0.0006193694,0.0002097693,0.000130546,0.0001227472,0.0003268961,0.0007575729,0.0001909392,0.0002501791,0.00009482733],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000344155,"about_ca_system_score_gemma":0.0001741905,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002461789,"about_ca_topic_score_gemma":0.001443886,"domain_scores_codex":[0.9980351,0.0003749905,0.0004407743,0.0004337249,0.0004375259,0.0002779387],"domain_scores_gemma":[0.9980923,0.0004452064,0.0005201993,0.0003750196,0.0004622832,0.0001050024],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004610017,0.004178706,0.001456663,0.0007537332,0.001200506,0.002316473,0.3321253,0.000001774535,0.0008416292,0.5849147,0.04496012,0.02678934],"study_design_scores_gemma":[0.000727489,0.0001921358,0.005194852,0.0001077162,0.00008324559,0.00002601148,0.05467357,0.000003579913,0.0005128303,0.0009573623,0.937225,0.0002962507],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4921195,0.004564236,0.000002031562,0.0008001263,0.0005861031,0.0001826179,0.0000581357,0.00009061449,0.5015967],"genre_scores_gemma":[0.9937321,0.0003447194,0.00005512359,0.000540199,0.0009944829,0.00002273081,0.0001222472,0.00002232359,0.004166106],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8922648,"threshold_uncertainty_score":0.9984738,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4286492815","doi":"10.1177/00393207221111619","title":"Washed to the Edges: Renewing the Practice of Footwashing","year":2022,"lang":"en","type":"article","venue":"Studia Liturgica","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Saint Paul University","funders":"","keywords":"Gospel; Liminality; Baptism; Section (typography); Context (archaeology); Relation (database); Transformative learning; Eucharist; Theology; Philosophy; Art; Literature; Sociology; History; Aesthetics; Archaeology","authors":[{"name":"Joshua Zentner-Barrett","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03104485904248943,"gpt":0.2614538174122066,"spread":0.2304089583697171,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0007297834,0.00008167176,0.0001244256,0.00003581959,0.00172497,0.0001060926,0.0003175028,0.000007951126,0.0008452683],"category_scores_gemma":[0.000325925,0.00004085893,0.00008566798,0.0001516374,0.00009394642,0.0001248759,0.0004136662,0.0001978916,0.00002265202],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003275869,"about_ca_system_score_gemma":0.00001707541,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004275519,"about_ca_topic_score_gemma":0.0002181192,"domain_scores_codex":[0.9989917,0.0002020403,0.0002066426,0.0001422403,0.0002970326,0.0001603762],"domain_scores_gemma":[0.9988016,0.0007399019,0.0001068877,0.0002142854,0.0001152919,0.00002199277],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008666427,0.00008961058,0.00001964449,0.000009795026,0.0001819099,0.000001633818,0.2309245,0.0001837181,0.00001091668,0.52676,0.228276,0.01345559],"study_design_scores_gemma":[0.00009402372,0.0001338467,0.00007987433,0.000006407163,0.00003625319,0.000001241703,0.07483278,0.00002123413,0.00001060883,0.000311615,0.9244145,0.00005762498],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.005993796,0.004471734,0.00008493967,0.09101794,0.001489243,0.0005320865,0.00003456763,0.00004598789,0.8963297],"genre_scores_gemma":[0.9888582,0.00007684489,0.00002632887,0.008484884,0.0005365467,0.0001559967,0.000002401083,0.00000882019,0.001849997],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9828644,"threshold_uncertainty_score":0.9995747,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3088469950","doi":"10.1177/0039320720945725","title":"The Meeting of the Three Temples: Co-celebrating with the Angels in Early Christian Liturgies","year":2020,"lang":"en","type":"article","venue":"Studia Liturgica","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Glory; Worship; Judaism; Theology; Early Christianity; Art; Temple; Philosophy; Ancient history; History","authors":[{"name":"Dragoș Andrei Giulea","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02798918643195187,"gpt":0.2318001648189917,"spread":0.2038109783870399,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002957276,0.0001397405,0.0001961462,0.0000164761,0.001134209,0.0002238214,0.0003684042,0.00002305144,0.00004426787],"category_scores_gemma":[0.0001304654,0.00005158336,0.0000904289,0.0001740244,0.0006121038,0.0001098962,0.0001412812,0.0002430155,0.000007631217],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001404467,"about_ca_system_score_gemma":0.00002663538,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001000579,"about_ca_topic_score_gemma":0.007724624,"domain_scores_codex":[0.9989433,0.0001099405,0.000276135,0.0001745855,0.0002675088,0.0002285895],"domain_scores_gemma":[0.9989533,0.0005596224,0.0001763716,0.0001864226,0.000096975,0.00002735259],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002438475,0.00007647841,0.02208035,0.0001062257,0.0003617049,0.000004422616,0.4492656,0.00005095346,0.00006051566,0.4789923,0.04318108,0.005576477],"study_design_scores_gemma":[0.0004022602,0.0002278247,0.02209995,0.0001162109,0.00003426127,4.067755e-7,0.05987664,0.0001418598,0.00007230577,0.0003848021,0.9164928,0.0001506325],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5812008,0.01018158,0.00002450203,0.06089455,0.0002796752,0.001019514,0.00005082519,0.00007484568,0.3462737],"genre_scores_gemma":[0.998109,0.0001175477,0.000008650593,0.001249058,0.0003600917,0.00005329727,0.000001030275,0.00001151832,0.00008980547],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8733118,"threshold_uncertainty_score":0.8723536,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4242151209","doi":"10.1177/00393207160461-204","title":"Liturgical Formation","year":2016,"lang":"en","type":"article","venue":"Studia Liturgica","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Philosophy","authors":[{"name":"Gilles Routhier","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02456828241742101,"gpt":0.2247379390418884,"spread":0.2001696566244673,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001431577,0.00009183394,0.0001150684,0.00003741443,0.0002699198,0.00002790937,0.00009237264,0.00004091375,0.007007533],"category_scores_gemma":[0.00004705531,0.00004717047,0.0000649728,0.00001469119,0.000215465,0.0001969849,0.0000450202,0.00005494326,0.001233864],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002105423,"about_ca_system_score_gemma":0.00001574509,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000005974355,"about_ca_topic_score_gemma":0.00002681246,"domain_scores_codex":[0.9993978,0.0000504813,0.0001476034,0.0001374131,0.00008948266,0.0001772262],"domain_scores_gemma":[0.9995773,0.0001322402,0.00004524903,0.0001413117,0.0000458033,0.00005812931],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004387567,0.0000381832,0.00002454018,0.000006088302,0.00001334076,0.00001001975,0.004719476,2.83215e-8,0.00007632427,0.9437218,0.03846867,0.01287768],"study_design_scores_gemma":[0.0005093368,0.00004334216,0.00017096,0.00002876532,0.00001013737,0.000007428293,0.0003404866,0.00000119033,0.0001643089,0.01291863,0.9857078,0.00009762729],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02486705,0.0006769272,0.0004789411,0.00650359,0.0009770448,0.0001633939,0.00002636472,0.0001989022,0.9661078],"genre_scores_gemma":[0.9669366,0.00008062611,0.00001943954,0.0002407438,0.0006933987,0.0000144543,0.000004671163,0.000006478637,0.03200351],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.9472391,"threshold_uncertainty_score":0.9995438,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4309926447","doi":"10.1177/00393207221138980","title":"Celebration Beyond (Un-)Belief: The Potential of Negative Hermeneutics for a Liturgical Apophaticism","year":2022,"lang":"en","type":"article","venue":"Studia Liturgica","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Liturgy; Hermeneutics; Epistemology; Ambiguity; Context (archaeology); Faith; Philosophy; Sociology; Theology; Linguistics; History","authors":[{"name":"Edda Wolff","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01426457841482403,"gpt":0.2287231177518184,"spread":0.2144585393369944,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003812067,0.0001303367,0.0002136032,0.00004388449,0.001437921,0.00003058017,0.0002141837,0.00003517003,0.002698019],"category_scores_gemma":[0.00005035911,0.00008852078,0.0001528493,0.00005028499,0.0003642922,0.00005705696,0.0001656153,0.0001919721,0.000007395835],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002691975,"about_ca_system_score_gemma":0.00006509008,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001837228,"about_ca_topic_score_gemma":0.00001685694,"domain_scores_codex":[0.9989202,0.0001936182,0.0002734694,0.0002027982,0.0002067463,0.0002031519],"domain_scores_gemma":[0.9991578,0.0003488739,0.0001681227,0.0001925292,0.000095638,0.00003702334],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003456586,0.0002488024,0.000003710952,0.00002266036,0.000122875,0.000007300321,0.04710831,0.00008135994,0.0001607633,0.9417357,0.007613718,0.00254913],"study_design_scores_gemma":[0.002024899,0.0006193398,0.0001813254,0.000008792212,0.0001998732,0.00001489609,0.02292763,0.0005248359,0.0005467791,0.2261369,0.7465862,0.0002285181],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5131694,0.005056375,0.00123514,0.02570206,0.008374928,0.00530499,0.001463148,0.0002957361,0.4393982],"genre_scores_gemma":[0.9935251,0.00002780919,0.0001194136,0.0005181467,0.0004887439,0.0001969293,0.000047179,0.00001361076,0.005062993],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7389725,"threshold_uncertainty_score":0.9998621,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2477905837","doi":"10.1177/003932070503500208","title":"Leaders for the Liturgical People: Shaping Students for Ministry in the Twenty-First Century","year":2005,"lang":"en","type":"article","venue":"Studia Liturgica","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Christianity; Faith; Liturgy; Christian ministry; Dream; Sociology; Painting; Visual arts; Art; Aesthetics; Religious studies; Psychology; Theology; Philosophy","authors":[{"name":"Rowena Roppelt","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05108800534788305,"gpt":0.3596867482601959,"spread":0.3085987429123129,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002481204,0.000196575,0.0002557752,0.00003067706,0.001656526,0.0002536433,0.000972245,0.0001481784,0.00002474705],"category_scores_gemma":[0.0003027769,0.0001175205,0.0002878459,0.0003527735,0.0003390735,0.0001147572,0.00009684241,0.0002000138,0.00001275581],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002173862,"about_ca_system_score_gemma":0.0002318826,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006187891,"about_ca_topic_score_gemma":0.002185953,"domain_scores_codex":[0.9976441,0.0001572551,0.0003707185,0.0003799426,0.000769928,0.0006780463],"domain_scores_gemma":[0.9972517,0.002199378,0.0001062345,0.0002527488,0.00009621572,0.00009368319],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008718403,0.0003723376,0.0059581,0.00004706379,0.0001272738,0.000002287806,0.7902023,0.00004182634,6.713257e-7,0.01302157,0.1891689,0.0009705048],"study_design_scores_gemma":[0.0008888118,0.00002602732,0.02469858,0.00002149478,0.00002621998,8.170477e-7,0.244209,0.00001873172,9.342802e-7,0.0004684528,0.729497,0.0001439075],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6071481,0.05704835,0.001054355,0.2923676,0.004725576,0.01270746,0.00007237785,0.0004018698,0.02447423],"genre_scores_gemma":[0.9817839,0.01275423,0.0004055622,0.002424427,0.001435337,0.0009032608,0.000008864183,0.00002031887,0.0002641484],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5459933,"threshold_uncertainty_score":0.9996432,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3134442485","doi":"10.1177/0039320720978925","title":"A Body That Matters: Liturgy, Mediation, Performativity","year":2021,"lang":"en","type":"article","venue":"Studia Liturgica","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Liturgy; Prayer; Eucharist; Interpretation (philosophy); Confessional; Theology; Performativity; Conversation; Identity (music); Sociology; Mediation; Religious studies; Philosophy; Aesthetics; Gender studies; Law; Linguistics; Social science","authors":[{"name":"Charlotte Dalwood","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01578917294974046,"gpt":0.2897042541360781,"spread":0.2739150811863376,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007753366,0.0001319582,0.0002300791,0.00004661131,0.0008147141,0.000221072,0.0002149871,0.0001055785,0.0004629731],"category_scores_gemma":[0.0002226432,0.0001154918,0.0001141242,0.0003289146,0.0002021926,0.0003347528,0.00009845776,0.0001615807,0.0002784261],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007041773,"about_ca_system_score_gemma":0.000383257,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006995277,"about_ca_topic_score_gemma":0.000799514,"domain_scores_codex":[0.9982018,0.0003676892,0.0001753679,0.0002694244,0.0005818528,0.0004037962],"domain_scores_gemma":[0.9990423,0.0002997399,0.00009335363,0.0002545597,0.0001423628,0.0001676442],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001692561,0.0002046745,0.02402384,0.00004051204,0.0001205417,0.0001552467,0.08603962,0.000004022196,0.00005579609,0.03161049,0.8547449,0.002983493],"study_design_scores_gemma":[0.000248624,0.00001219705,0.006944302,0.00001498275,0.00001759183,0.000003280259,0.008967094,0.000006749588,0.0001694138,0.002277358,0.9811669,0.0001715122],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1772105,0.007871339,0.0002029313,0.07920022,0.001998242,0.0004500194,0.00002963091,0.0003547095,0.7326823],"genre_scores_gemma":[0.9862797,0.006323844,0.0001961429,0.001586627,0.0007530596,0.00002941368,0.00001553483,0.000009851665,0.004805811],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8090692,"threshold_uncertainty_score":0.6266204,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}