{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":6,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":6,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"22986a108159","filters":{"venue":"Studia Philosophiae Christianae"}},"results":[{"id":"W2527146301","doi":"","title":"The ontological impossibility of a flourishing self in the absence of the other","year":2014,"lang":"en","type":"article","venue":"Studia Philosophiae Christianae","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Impossibility; Flourishing; Epistemology; Philosophy; Ontology; Psychology; Social psychology; Political science; Law","authors":[{"name":"Michelle Mahoney","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02970129720644364,"gpt":0.3183974731391243,"spread":0.2886961759326806,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00990219,0.0004844397,0.001298686,0.001713234,0.008025607,0.007738895,0.00214135,0.005484638,0.004337565],"category_scores_gemma":[0.01177678,0.000759764,0.001153324,0.0007641055,0.05931219,0.01465455,0.01007608,0.009383406,0.0005765098],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001889363,"about_ca_system_score_gemma":0.002490666,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001501674,"about_ca_topic_score_gemma":0.001173633,"domain_scores_codex":[0.9941199,0.002615193,0.0003280728,0.001241291,0.0008090437,0.0008865243],"domain_scores_gemma":[0.9908817,0.003683343,0.0006409553,0.002492094,0.001054807,0.001247169],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001264463,0.000007438582,0.0000868139,0.00001080569,0.000003764667,0.00005402383,0.0009299602,0.00005540131,0.00009686378,0.9980145,0.0001770154,0.000550819],"study_design_scores_gemma":[0.00001258376,0.00001083392,0.0001808928,0.00001931837,0.000006920171,0.000102235,0.0008555538,0.0002388001,0.00009365183,0.9954786,0.002991572,0.000009154082],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.2892929,0.002345786,0.05036355,0.04401931,0.00120624,0.00007624547,0.0001721326,0.00009081017,0.612433],"genre_scores_gemma":[0.9918177,0.0002098807,0.002828789,0.0006700201,0.0001276773,0.00003699099,0.00003327189,0.0000273625,0.004248257],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.00990219,"threshold_uncertainty_score":0.05236846,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W939785719","doi":"","title":"Dwie wizje człowieka? Porównanie koncepcji bytu ludzkiego Bordena Parkera Bowne'a oraz Mieczysława Alberta Krąpca","year":2010,"lang":"pl","type":"article","venue":"Studia Philosophiae Christianae","topic":"Education and Cultural Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Transcendence (philosophy); Dignity; Relation (database); Philosophy; Human being; Theology; Epistemology; Religious studies; Political science; Law; Computer science; Humanity","authors":[{"name":"Andrzej Jastrzębski","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02012918086871886,"gpt":0.3088985521223612,"spread":0.2887693712536423,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006542188,0.0002153071,0.0002650528,0.000785858,0.002689877,0.005059982,0.0003225838,0.0006470152,0.008415225],"category_scores_gemma":[0.001121308,0.0001771173,0.0001016069,0.0007393869,0.005391769,0.002649705,0.002442896,0.001984444,0.001064756],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002264295,"about_ca_system_score_gemma":0.002050411,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01294057,"about_ca_topic_score_gemma":0.02095781,"domain_scores_codex":[0.9996137,0.0001195225,0.00001098516,0.00007756651,0.0001033688,0.00007498006],"domain_scores_gemma":[0.9997607,0.00006837177,0.0000364281,0.000020497,0.00004420438,0.00006977982],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000143682,0.00009190794,0.003999961,0.0004689717,0.00002049349,0.0006779064,0.05521287,0.0002305947,0.00229943,0.7045981,0.06796769,0.1642884],"study_design_scores_gemma":[0.000007086309,0.00004262288,0.006195646,0.0003955523,0.00001148437,0.0004932663,0.02328729,0.0002401509,0.0006510857,0.03548381,0.9331624,0.00002960241],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2397993,0.1223841,0.008164705,0.1597215,0.003629522,0.00006503556,0.000166945,0.0001978539,0.4658711],"genre_scores_gemma":[0.8219913,0.0348882,0.002373876,0.00374476,0.000341395,0.00003585552,0.00005304016,0.0001294731,0.1364423],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01294057,"threshold_uncertainty_score":0.02815175,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2547283353","doi":"","title":"Heidegger: An introduction to “A (Very) Critical Introduction”","year":2014,"lang":"en","type":"article","venue":"Studia Philosophiae Christianae","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Epistemology; Philosophy","authors":[{"name":"McGrath Sean","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02610312179464391,"gpt":0.3399590897114351,"spread":0.3138559679167912,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003141979,0.001596288,0.0009258082,0.00520409,0.002951471,0.004006427,0.001741463,0.004294494,0.02692109],"category_scores_gemma":[0.007314364,0.0007029243,0.0009140788,0.00476046,0.007292622,0.007800492,0.002761579,0.007490135,0.01186485],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003306908,"about_ca_system_score_gemma":0.002838481,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004304696,"about_ca_topic_score_gemma":0.00610119,"domain_scores_codex":[0.9973887,0.001390103,0.0001526415,0.0002821826,0.0006100127,0.0001762952],"domain_scores_gemma":[0.9952409,0.003616409,0.0001481561,0.0001774763,0.0006644924,0.0001525405],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002044374,0.00002302808,0.00007119695,0.0003861769,0.00001047889,0.00007689428,0.0008422747,0.0001274021,0.0001801978,0.3247911,0.6406526,0.03281824],"study_design_scores_gemma":[0.00000541903,0.000008254403,0.0001573562,0.0005093663,0.00000402525,0.00006361945,0.0001746004,0.0001055148,0.0001718146,0.09709888,0.9016823,0.0000189458],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"commentary","genre_scores_codex":[0.001261436,0.3262041,0.07594188,0.1806174,0.09785584,0.0003072461,0.0008790634,0.0008982258,0.3160348],"genre_scores_gemma":[0.05653386,0.1835307,0.05389123,0.1183011,0.1059381,0.001505472,0.001140836,0.00304473,0.476114],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.02692109,"threshold_uncertainty_score":0.09006006,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2611014222","doi":"","title":"Natural law, biological knowledge, and the claims of evolutionary ethics","year":2017,"lang":"en","type":"article","venue":"Studia Philosophiae Christianae","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Sketch; Skepticism; Natural law; Criticism; Epistemology; Objectivity (philosophy); Natural (archaeology); Meta-ethics; Natural order; Normative ethics; Sociology; Law; Philosophy; Information ethics; Political science; Philosophy of law; Comparative law","authors":[{"name":"John Liptay","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09920619575025165,"gpt":0.3169790892618463,"spread":0.2177728935115946,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009704704,0.0003419371,0.0004990625,0.002049565,0.004389895,0.005900272,0.001414452,0.006502138,0.003895315],"category_scores_gemma":[0.01016231,0.0002399265,0.0004314768,0.001204446,0.07668745,0.01015883,0.00458453,0.005531064,0.0004460087],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003779122,"about_ca_system_score_gemma":0.002484101,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001825792,"about_ca_topic_score_gemma":0.001416234,"domain_scores_codex":[0.9952054,0.0028822,0.0001286271,0.0005020361,0.0009644977,0.0003172313],"domain_scores_gemma":[0.9880073,0.009104132,0.0007516989,0.001016833,0.0006778869,0.0004421269],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000001617086,0.00000429916,0.00006344225,0.00001165037,0.000001372138,0.00001941497,0.0005477763,0.0001148573,0.00001615287,0.9974627,0.0003160734,0.001440678],"study_design_scores_gemma":[0.000002134396,0.000002878586,0.00009426686,0.00003036864,8.587001e-7,0.0000168632,0.0002475483,0.0001497007,0.00002591956,0.9897379,0.009688494,0.000003035954],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0612961,0.03331416,0.0609646,0.2537921,0.001253391,0.00003635641,0.00007709456,0.00005044431,0.5892158],"genre_scores_gemma":[0.960563,0.005803433,0.00851225,0.01132157,0.001480987,0.0000777616,0.00003570924,0.00003716737,0.01216825],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009704704,"threshold_uncertainty_score":0.05132401,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7129454802","doi":"10.21697/spch.2025.61.a.14","title":"Two Unsuccessful Objections to the Apologetic Worth of Miracles","year":2025,"lang":"pl","type":"article","venue":"Studia Philosophiae Christianae","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of New Brunswick","funders":"","keywords":"Natural (archaeology); Agnosticism; Causation; Proposition; Natural law; False accusation; Subject (documents)","authors":[{"name":"Robert Larmer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02119285097565644,"gpt":0.286715996752011,"spread":0.2655231457763546,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03323583,0.0008808622,0.0009722572,0.002751691,0.01077038,0.01103473,0.003552825,0.02220662,0.005710292],"category_scores_gemma":[0.1203561,0.0007300993,0.0007345554,0.001682988,0.06186115,0.01211265,0.0105784,0.02899909,0.001818613],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005656657,"about_ca_system_score_gemma":0.003132851,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002591531,"about_ca_topic_score_gemma":0.001836182,"domain_scores_codex":[0.9589498,0.02011588,0.001329285,0.004013475,0.01304412,0.002547422],"domain_scores_gemma":[0.911431,0.06885269,0.004622842,0.006241959,0.007157308,0.001694151],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002966908,0.00001573929,0.0002971149,0.00004673308,0.00001547977,0.0002502194,0.01412128,0.00009285715,0.0001306417,0.951993,0.02599407,0.007013068],"study_design_scores_gemma":[0.00005345984,0.00003756401,0.000778775,0.0004606191,0.0000369168,0.000569146,0.01062809,0.0007392776,0.001207904,0.6522498,0.3331396,0.00009886874],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.04792503,0.009895497,0.02810623,0.5995851,0.01222994,0.0000986709,0.00005900293,0.0004021899,0.3016984],"genre_scores_gemma":[0.8227273,0.002887778,0.007522906,0.1022476,0.007668499,0.0003117538,0.00003872207,0.0006631861,0.05593231],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03323583,"threshold_uncertainty_score":0.17577,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7129197341","doi":"10.21697/spch.2025.61.s.03","title":"Report on the Conference \"Philosophy and Christianity. Past – Present – Future,\" Institute of Philosophy, Cardinal Stefan Wyszyński University in Warsaw, Warsaw, 12-13 June 2025","year":2025,"lang":"pl","type":"article","venue":"Studia Philosophiae Christianae","topic":"Catholicism, Bioethics, Media, Education","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Czech; Christianity; Event (particle physics); Higher education","authors":[{"name":"Jakub Płoski","is_ca":false},{"name":"Bartłomiej Uzar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04619904038143285,"gpt":0.3019061646701213,"spread":0.2557071242886884,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002103832,0.001123114,0.0005212441,0.001371581,0.002106795,0.004752276,0.0008455354,0.002472203,0.2561547],"category_scores_gemma":[0.002735337,0.0002678608,0.0006092428,0.001096959,0.00046947,0.002409156,0.002925853,0.002766509,0.07242455],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001805796,"about_ca_system_score_gemma":0.00362205,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005032492,"about_ca_topic_score_gemma":0.008771237,"domain_scores_codex":[0.9988518,0.0001694288,0.00005898633,0.0001669802,0.0004642441,0.0002885924],"domain_scores_gemma":[0.9983572,0.0001655512,0.0001036661,0.0000744716,0.0005838181,0.000715339],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001394176,0.0000416805,0.0001812692,0.0002018895,0.000005719284,0.00005632878,0.0001012405,0.00003723198,0.0003314857,0.001631279,0.9818456,0.01542684],"study_design_scores_gemma":[0.00001626621,0.00002719675,0.001863381,0.0001365867,0.000004104341,0.00002110091,0.0001696755,0.00002325343,0.0001641671,0.0002160984,0.9973522,0.000005926246],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00607119,0.07634302,0.001539232,0.07513713,0.3277752,0.001227954,0.01092335,0.0003720587,0.5006109],"genre_scores_gemma":[0.01250989,0.01128412,0.0004632006,0.004463003,0.02095694,0.0003689173,0.003816237,0.0001971663,0.9459405],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.2561547,"threshold_uncertainty_score":0.856923,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}