{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":3,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":3,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"8aa78c8f2019","filters":{"venue":"Studia Theologica - Nordic Journal of Theology"}},"results":[{"id":"W2602189772","doi":"10.1080/0039338x.2017.1308718","title":"Chronicles and social memory","year":2017,"lang":"en","type":"article","venue":"Studia Theologica - Nordic Journal of Theology","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Social memory; Persian; History; Psychology; Cognitive science; Linguistics; Philosophy","authors":[{"name":"Ehud Ben Zvi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04604654333116792,"gpt":0.2648911210414637,"spread":0.2188445777102958,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00120206,0.0003833238,0.0002723363,0.0008449157,0.004470706,0.005015493,0.0004196527,0.001802827,0.01232576],"category_scores_gemma":[0.002892693,0.00009388788,0.0001951753,0.0005304883,0.01218095,0.00676884,0.003613037,0.002760259,0.001158398],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002937844,"about_ca_system_score_gemma":0.001624061,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004569518,"about_ca_topic_score_gemma":0.006454258,"domain_scores_codex":[0.9992581,0.0004080743,0.00003012117,0.00007220698,0.00008007071,0.0001514523],"domain_scores_gemma":[0.9990404,0.0005298722,0.0001008383,0.00005980512,0.0000939889,0.0001750824],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004135628,0.00002110524,0.0003338642,0.0001378958,0.000003779252,0.0001664501,0.03305621,0.00007017085,0.0001473785,0.8527589,0.08633801,0.02692494],"study_design_scores_gemma":[0.00001174034,0.00002640325,0.0006707773,0.0005711506,0.000003107258,0.0001491493,0.01644528,0.00005078035,0.0001273127,0.106946,0.8749868,0.00001150249],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04149425,0.1433278,0.003189151,0.2616115,0.02136062,0.00004756995,0.000145097,0.0000660723,0.528758],"genre_scores_gemma":[0.6870624,0.0493207,0.001951102,0.02120644,0.01336186,0.000114187,0.0001188772,0.0001254929,0.2267389],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01232576,"threshold_uncertainty_score":0.04123378,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2411004832","doi":"10.1080/0039338x.2016.1193388","title":"The problem of Christian identities in Ephesians","year":2016,"lang":"en","type":"article","venue":"Studia Theologica - Nordic Journal of Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Saint Mary's University","funders":"","keywords":"Scholarship; Strict constructionism; Sociology; New Testament; Focus (optics); Identity (music); Citizenship; Social constructionism; Gender studies; Epistemology; Social science; Theology; Aesthetics; Philosophy; Law; Political science; Politics","authors":[{"name":"Margaret Y. MacDonald","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01857546450018521,"gpt":0.2384617349171206,"spread":0.2198862704169353,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006261203,0.0003039154,0.0004933028,0.001652501,0.01797079,0.01047893,0.0009423336,0.00314126,0.002350132],"category_scores_gemma":[0.007635866,0.0003085192,0.0001678844,0.001560106,0.05216277,0.006938921,0.01009271,0.00470023,0.000272083],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006526127,"about_ca_system_score_gemma":0.003947442,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007909386,"about_ca_topic_score_gemma":0.006563566,"domain_scores_codex":[0.9946387,0.003356632,0.0001996432,0.0004004935,0.0007302184,0.0006741483],"domain_scores_gemma":[0.9968671,0.00199328,0.0003721591,0.000257265,0.0002925577,0.0002175778],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001550271,0.000008354653,0.0002918716,0.00002575742,0.000002582791,0.0001535778,0.1452738,0.0000382711,0.000054558,0.8489172,0.0007703321,0.004448014],"study_design_scores_gemma":[0.00003532923,0.00003322073,0.002152762,0.0005436959,0.00001655283,0.0005323071,0.2668278,0.0003170927,0.0007276228,0.5310491,0.1977292,0.00003535347],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4198521,0.01618306,0.004329504,0.05083588,0.001031862,0.0000317527,0.00005085373,0.00003283191,0.5076522],"genre_scores_gemma":[0.9927753,0.00101165,0.000276514,0.0005419683,0.0001327381,0.00001136579,0.000006683721,0.000009580647,0.005234028],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01797079,"threshold_uncertainty_score":0.04735059,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4411961488","doi":"10.1080/0039338x.2025.2506233","title":"Doctoral Dissertations in Theology in the Nordic Countries 2024","year":2025,"lang":"en","type":"article","venue":"Studia Theologica - Nordic Journal of Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Nordic Life Science Pipeline (Canada)","funders":"","keywords":"Political science; Theology; Sociology; Philosophy","authors":[{"name":"Andrew Wergeland","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02440345758537081,"gpt":0.2903517326524017,"spread":0.2659482750670308,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["bibliometrics"],"consensus_categories":[],"category_scores_codex":[0.00331762,0.0004238676,0.0005468412,0.002623921,0.00405959,0.005912885,0.0003581439,0.001380898,0.02841396],"category_scores_gemma":[0.005889662,0.0003194624,0.0002678889,0.00583446,0.001728296,0.00288513,0.001977005,0.001727021,0.004134472],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005864955,"about_ca_system_score_gemma":0.01481375,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04352275,"about_ca_topic_score_gemma":0.08292604,"domain_scores_codex":[0.9987881,0.0005152617,0.000083495,0.0001137617,0.0003256506,0.0001737729],"domain_scores_gemma":[0.9971872,0.0008074161,0.0002244839,0.0001538775,0.0009029262,0.0007240544],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"observational","study_design_scores_codex":[0.0001387631,0.0001374206,0.003991428,0.00121653,0.00003667649,0.0004684447,0.04616372,0.0004286098,0.0004873364,0.09445182,0.6414234,0.2110559],"study_design_scores_gemma":[0.00001235119,0.00001493464,0.007888831,0.002302353,0.000009065127,0.0000794036,0.01538666,0.00003118405,0.0001337475,0.004410796,0.9697222,0.000008457127],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.02309981,0.4863423,0.0004738855,0.07442734,0.01397473,0.00006124474,0.001940056,0.00004358371,0.3996371],"genre_scores_gemma":[0.1976511,0.2827793,0.001721015,0.004421085,0.002479562,0.0001044545,0.001274685,0.000109623,0.5094592],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9973761,"threshold_uncertainty_score":0.09505415,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}