{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":26,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":26,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"386bcf3e4cdc","filters":{"venue":"Studies in Christian Ethics"}},"results":[{"id":"W2323007045","doi":"10.1177/0953946813509334","title":"Surveillance and the Eye of God","year":2014,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Panopticon; Sociology; Relation (database); Gaze; Power (physics); Aesthetics; Enlightenment; Law; Modernity; Epistemology; Philosophy; Psychology; Political science; Psychoanalysis; Computer science; Brother","authors":[{"name":"David Lyon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1023518406475247,"gpt":0.4447861803062498,"spread":0.3424343396587252,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031671,0.0002641832,0.0002518431,0.0009130247,0.007395925,0.006223198,0.000478473,0.002775518,0.004098674],"category_scores_gemma":[0.005271978,0.0001719791,0.0002539459,0.000601358,0.03896057,0.007653552,0.004745125,0.003496027,0.0005589401],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003352638,"about_ca_system_score_gemma":0.00228546,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005540509,"about_ca_topic_score_gemma":0.004841294,"domain_scores_codex":[0.9968244,0.002078453,0.00005902035,0.000338246,0.0003595965,0.0003403306],"domain_scores_gemma":[0.9972374,0.001481739,0.0003483167,0.0003393795,0.0003370963,0.0002559451],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001597876,0.000006213462,0.0002972074,0.00003269199,0.000002701538,0.00007497559,0.03339949,0.00005065038,0.0001322968,0.9526085,0.006758513,0.006620887],"study_design_scores_gemma":[0.00001440256,0.00003878776,0.0009272673,0.0002555085,0.000007456211,0.0003019494,0.02678787,0.0002698774,0.0004481996,0.5604284,0.4104947,0.00002545134],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1112799,0.02689135,0.01575782,0.1398965,0.001424748,0.00002977713,0.00009379315,0.0001061237,0.70452],"genre_scores_gemma":[0.9734656,0.002826936,0.001590206,0.004923474,0.0002963548,0.00001411666,0.000018631,0.0000442633,0.01682039],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007395925,"threshold_uncertainty_score":0.02432525,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2321577811","doi":"10.1177/0953946812466494","title":"Are Persons with Profound Intellectual Disabilities Sacramental Icons of Heavenly Life? Aquinas on Impairment","year":2013,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Rationality; Baptism; Philosophy; Psychology; Order (exchange); Epistemology; Theology","authors":[{"name":"John Berkman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1889034907871897,"gpt":0.344673089805734,"spread":0.1557695990185443,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001136765,0.0002467014,0.0003157107,0.000710706,0.003240853,0.002982446,0.0003884637,0.001236317,0.002589718],"category_scores_gemma":[0.003398894,0.00009482569,0.0001522003,0.0004936963,0.0248724,0.004237233,0.003656216,0.0024051,0.0002465998],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001653355,"about_ca_system_score_gemma":0.001246341,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008532492,"about_ca_topic_score_gemma":0.006966427,"domain_scores_codex":[0.9990608,0.0004265139,0.00003460609,0.00006589339,0.0001419348,0.0002701853],"domain_scores_gemma":[0.9990515,0.0003330485,0.0002209245,0.00006357549,0.00008988705,0.0002409619],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00009902998,0.00009344086,0.01654945,0.0001431949,0.00002046726,0.002323806,0.5354602,0.0001168188,0.0005799056,0.3787013,0.02268025,0.04323215],"study_design_scores_gemma":[0.00001699933,0.0001240274,0.03143318,0.0009717522,0.00003072186,0.004031282,0.5834396,0.0001251915,0.0004524609,0.1848531,0.1944649,0.00005673191],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6812373,0.01335355,0.0008161701,0.1240889,0.0006030991,0.00001628872,0.00008091111,0.00001616119,0.1797876],"genre_scores_gemma":[0.9905881,0.002649643,0.00007925081,0.002833305,0.0001158533,0.000006571642,0.00001321917,0.000003356825,0.003710767],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.008532492,"threshold_uncertainty_score":0.01696569,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3118642985","doi":"10.1177/0953946820984084","title":"Kenotic Theologies and the Challenge of the ‘Anthropocene’: From Deep Incarnation to Interspecies Encounter","year":2021,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Regent College","funders":"","keywords":"Incarnation; Anthropocene; Agency (philosophy); Flourishing; Environmental ethics; Constructive; Epistemology; Sociology; Eschatology; Philosophy; Theology; Psychology; Social psychology; Computer science","authors":[{"name":"David S. Robinson","is_ca":true},{"name":"Jennifer Wotochek","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1064488447634746,"gpt":0.4152232218174101,"spread":0.3087743770539355,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003526854,0.0004067702,0.0004119971,0.001561002,0.00700831,0.009516861,0.0008316732,0.002520354,0.003637034],"category_scores_gemma":[0.005215329,0.0002227697,0.0002034997,0.001078654,0.08522904,0.01154185,0.007702361,0.005277492,0.0004175263],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004512236,"about_ca_system_score_gemma":0.002626702,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001301714,"about_ca_topic_score_gemma":0.002567274,"domain_scores_codex":[0.9961437,0.002753222,0.00008981796,0.0002707365,0.0004130276,0.000329576],"domain_scores_gemma":[0.9962397,0.002038016,0.0003610558,0.0006177214,0.0003693689,0.000374198],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003539259,0.000003052906,0.00006707132,0.00001120556,6.418541e-7,0.0000300903,0.009852361,0.00002627403,0.00003111023,0.9885935,0.0003744966,0.001006659],"study_design_scores_gemma":[0.000006542623,0.00001230388,0.0002626654,0.0001237228,0.000002663414,0.0001801529,0.02228714,0.0001536006,0.0001544157,0.8476614,0.1291452,0.000010184],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1096593,0.01129974,0.03195293,0.05736608,0.00103094,0.00004278933,0.00005043893,0.00006015296,0.7885377],"genre_scores_gemma":[0.9777983,0.00196286,0.002159294,0.001539016,0.0002541506,0.00003859218,0.00001468548,0.00004373309,0.01618944],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009516861,"threshold_uncertainty_score":0.03273869,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2051619274","doi":"10.1177/0953946809352996","title":"Divine Justice/Divine Command","year":2010,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Evolving Legal Systems and Governance","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Divine law; Economic Justice; Irrational number; Divine grace; Philosophy; Positivism; Judaism; Natural (archaeology); Theology; Law; Epistemology; Political science; Mathematics; History; Comparative law; Private law","authors":[{"name":"David Novák","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1620772653350333,"gpt":0.4705580364643929,"spread":0.3084807711293596,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002713167,0.0003080807,0.0003788645,0.0009145186,0.003942964,0.004097267,0.0007062158,0.003479786,0.005977422],"category_scores_gemma":[0.00385765,0.0001587238,0.0003091702,0.0008667731,0.03357367,0.005058165,0.003273687,0.003248612,0.0006928246],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00344994,"about_ca_system_score_gemma":0.002902787,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006362145,"about_ca_topic_score_gemma":0.008077668,"domain_scores_codex":[0.9971161,0.00102215,0.0001131614,0.0004882138,0.0007064437,0.000553982],"domain_scores_gemma":[0.9981865,0.0005498933,0.000259663,0.0003260758,0.0004622602,0.0002155963],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003984906,0.000004109939,0.0001515713,0.00001140951,0.00000119579,0.00002058158,0.0008184928,0.00002192723,0.00004005594,0.9957748,0.001024895,0.002126998],"study_design_scores_gemma":[0.00001419133,0.00002410112,0.001046001,0.0000983947,0.000005876842,0.0001289809,0.001766147,0.0001842098,0.0002390313,0.8795317,0.1169491,0.00001231479],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.04074794,0.007386287,0.02601774,0.04942032,0.0008684038,0.00005110723,0.00008177612,0.00006287022,0.8753635],"genre_scores_gemma":[0.9566907,0.00116584,0.003367702,0.006923554,0.0004457027,0.00005101935,0.00004570132,0.00004015986,0.03126969],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.006362145,"threshold_uncertainty_score":0.02503121,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2333022017","doi":"10.1177/0953946810389119","title":"Burden-sharing in a Changing Climate: Which Principles and Practices can Theologians Endorse?","year":2011,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Climate justice; Solidarity; Environmental ethics; Context (archaeology); Political science; Economic Justice; Pessimism; Sociology; Climate change; Law and economics; Law; Epistemology; Philosophy","authors":[{"name":"Cathriona Russell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.331395102933725,"gpt":0.457056771693683,"spread":0.125661668759958,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0537285,0.0007473721,0.00117037,0.00245956,0.01317383,0.0199348,0.004028292,0.01120862,0.002240915],"category_scores_gemma":[0.03461361,0.0006443626,0.0007854282,0.002384027,0.1154803,0.02983139,0.01340179,0.0133732,0.0006102264],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007041059,"about_ca_system_score_gemma":0.01081102,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002696938,"about_ca_topic_score_gemma":0.004114841,"domain_scores_codex":[0.9660947,0.02348496,0.001342425,0.001729268,0.00527639,0.002072252],"domain_scores_gemma":[0.973611,0.01421803,0.003005421,0.00400418,0.003217432,0.001943941],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001324014,0.00002562629,0.0004744124,0.0001083742,0.000008961049,0.00008247748,0.03707419,0.0002505131,0.0001920201,0.9510164,0.002135706,0.008618106],"study_design_scores_gemma":[0.00000806357,0.00001089888,0.0003506558,0.0002778199,0.000006116974,0.00007317489,0.02236653,0.0002955999,0.0001603254,0.9480108,0.02841111,0.00002908842],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.08251422,0.01861826,0.1050627,0.4783999,0.002398254,0.0002720607,0.00008176969,0.0001497153,0.3125033],"genre_scores_gemma":[0.9623413,0.003452699,0.01997736,0.008980004,0.0005342881,0.0001988136,0.0000256942,0.0001129007,0.004376978],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0537285,"threshold_uncertainty_score":0.2841469,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2955056021","doi":"10.1177/0953946819860345","title":"Encountering Finitude, Confronting Infinitude: Leo Tolstoy, Emmanuel Levinas, and the Ethics of Non-Resistance","year":2019,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Resistance (ecology); Philosophy; Obligation; Idolatry; Subject (documents); Conscience; Epistemology; Theology; Law; Political science","authors":[{"name":"Daniel Fishley","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1462000975969609,"gpt":0.3624606415271422,"spread":0.2162605439301813,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003611317,0.0002980559,0.0003158519,0.0006583827,0.007051301,0.00739964,0.0008788753,0.00356521,0.001830117],"category_scores_gemma":[0.005708792,0.0002195027,0.0001949674,0.0005913562,0.04261601,0.006643504,0.004106258,0.006422693,0.0003374702],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006877336,"about_ca_system_score_gemma":0.004341502,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007378303,"about_ca_topic_score_gemma":0.008979575,"domain_scores_codex":[0.9968399,0.002322403,0.00003758883,0.000220642,0.0003351914,0.0002442859],"domain_scores_gemma":[0.9966691,0.002471913,0.0002511549,0.0001484927,0.0001868761,0.0002724768],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001435542,0.00001302103,0.000209927,0.00002216094,0.000002377697,0.0001142781,0.02263555,0.0001342747,0.00007567352,0.9665971,0.007385212,0.002796083],"study_design_scores_gemma":[0.0000187109,0.00001770894,0.0002657541,0.0002363294,0.000004523101,0.0001484982,0.01909608,0.0003657024,0.0001985356,0.8476439,0.1319794,0.00002487163],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1004472,0.03371254,0.01335719,0.5388979,0.001680395,0.0000388558,0.00004388598,0.0000829346,0.3117391],"genre_scores_gemma":[0.9487104,0.004666014,0.002288555,0.01897755,0.0005403967,0.00005352504,0.000009997653,0.00007625573,0.0246774],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00739964,"threshold_uncertainty_score":0.0498988,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2336559920","doi":"10.1177/0953946815623136","title":"Beyond the Protestantism of <i>Political Theology</i> : Thinking the Politics of Theological Voluntarism","year":2016,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Voluntarism (philosophy); Political theology; Politics; Protestantism; Sovereignty; Sociology; Salience (neuroscience); Theology; Philosophy; Law; Religious studies; Political science; Epistemology","authors":[{"name":"Anver M. Emon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1036749472346779,"gpt":0.4056516325110735,"spread":0.3019766852763955,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004886745,0.000186612,0.0002580438,0.001012867,0.004280153,0.00869172,0.0008318853,0.00180993,0.001855532],"category_scores_gemma":[0.004427291,0.0001552603,0.0002315075,0.0009475969,0.04569754,0.007138056,0.00392157,0.004723881,0.0002356365],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002530052,"about_ca_system_score_gemma":0.002991465,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001580178,"about_ca_topic_score_gemma":0.001877979,"domain_scores_codex":[0.9973092,0.001928045,0.00005023487,0.0001662972,0.0002970406,0.000249165],"domain_scores_gemma":[0.9963307,0.002269238,0.0004040583,0.0004361528,0.0002629443,0.0002969774],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002309462,0.000003318569,0.00009366205,0.0000079639,9.810672e-7,0.00001425176,0.006665735,0.00004515598,0.00004513338,0.991405,0.0002596895,0.001456735],"study_design_scores_gemma":[0.000004526275,0.00001231952,0.0003134491,0.00007964316,0.000002146284,0.00004506521,0.00887964,0.0003393064,0.0001622204,0.9625188,0.02763592,0.000006927893],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2015346,0.006209716,0.05279409,0.09958279,0.0007645117,0.00004084488,0.00002605824,0.00006190723,0.6389853],"genre_scores_gemma":[0.9926899,0.0008016687,0.001303721,0.001137299,0.0001608298,0.00001686791,0.000005553918,0.00001897641,0.00386513],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00869172,"threshold_uncertainty_score":0.02584392,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4220707991","doi":"10.1177/09539468221080656r","title":"Book Review: <i>Reading Scripture as the Church: Dietrich Bonhoeffer’s Hermeneutic of Discipleship</i> by Derek W. Taylor","year":2022,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Providence University College and Theological Seminary","funders":"","keywords":"Reading (process); Philosophy; Theology; Linguistics","authors":[{"name":"Robert J. Dean","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09241606907379997,"gpt":0.3524547684268007,"spread":0.2600386993530008,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006921287,0.0006288445,0.0006479609,0.001837053,0.001829142,0.003521791,0.0007487365,0.002660443,0.02206019],"category_scores_gemma":[0.004850003,0.0003116757,0.0002152985,0.002488679,0.002911327,0.003810213,0.001013982,0.004058328,0.009467974],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003356535,"about_ca_system_score_gemma":0.003513698,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01524583,"about_ca_topic_score_gemma":0.04615233,"domain_scores_codex":[0.9993771,0.0001685063,0.00002490207,0.00006968217,0.0003179762,0.00004189961],"domain_scores_gemma":[0.9976205,0.001530234,0.0001005984,0.00006152189,0.0005442967,0.0001427448],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002749691,0.000002815545,0.00001352766,0.0001062845,0.00000117138,0.00001269697,0.0001149423,0.00001624836,0.00002527281,0.005773842,0.9802951,0.01363516],"study_design_scores_gemma":[0.000001345247,0.000002596528,0.0001195166,0.0004039101,0.000001237842,0.00005673039,0.000121447,0.00001130259,0.00002285085,0.001606886,0.9976485,0.000003623282],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0004648986,0.6452575,0.0005362304,0.1759251,0.06880898,0.00002649242,0.000156134,0.00005447459,0.1087702],"genre_scores_gemma":[0.01080598,0.4373017,0.0005697092,0.0611484,0.04002284,0.00007203056,0.0002167077,0.0001745955,0.449688],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.02206019,"threshold_uncertainty_score":0.07379866,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2784293684","doi":"10.1177/0953946817737441a","title":"Book Review: Doris M. Kieser, <i>Catholic Sexual Theology and Adolescent Girls: Embodied Flourishing</i> and Richard W. McCarty, <i>Sexual Virtue: An Approach to Contemporary Christian Ethics</i>","year":2018,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Religious Education and Schools","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Flourishing; Embodied cognition; Sexual ethics; Virtue; Theology; Philosophy; Sociology; Religious studies; Gender studies; Human sexuality; Epistemology; Psychology; Social psychology","authors":[{"name":"Jon Waind","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1487074348954334,"gpt":0.4332339013885326,"spread":0.2845264664930992,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001595145,0.001509451,0.002317085,0.004620805,0.001354758,0.003726746,0.003383716,0.005353527,0.03609572],"category_scores_gemma":[0.01038016,0.0007696089,0.0008389897,0.005080709,0.001989429,0.004720038,0.001873479,0.008309698,0.03459484],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003546637,"about_ca_system_score_gemma":0.005177391,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01354073,"about_ca_topic_score_gemma":0.03390109,"domain_scores_codex":[0.9989082,0.0001572461,0.0001059736,0.0001415966,0.0006228843,0.00006406389],"domain_scores_gemma":[0.9923894,0.00374287,0.0004879282,0.0001440786,0.00268027,0.0005555071],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000004694995,0.000003184652,0.00001555093,0.0003883167,0.000003719842,0.00001711852,0.00002668939,0.00001127864,0.0000102527,0.0003254623,0.983224,0.0159696],"study_design_scores_gemma":[0.0000104635,0.000006240806,0.000161707,0.001144891,0.000009012198,0.00017941,0.00006702054,0.00001156548,0.00001786387,0.0003298505,0.9980512,0.00001085717],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.00008326208,0.7559009,0.0002040854,0.108186,0.1196482,0.00006097849,0.0002949899,0.00005587819,0.01556579],"genre_scores_gemma":[0.001372507,0.7237561,0.000404249,0.1033271,0.07319348,0.0001673028,0.000491638,0.00009900999,0.09718859],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.03609572,"threshold_uncertainty_score":0.1207522,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4283034817","doi":"10.1177/09539468221103761i","title":"Book Review: <i>When Did We See You Naked? Jesus as a Victim of Sexual Abuse</i> by Jayme R. Reaves, David Tombs, Rocío Figueroa","year":2022,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Emmanuel Bible College","funders":"","keywords":"Sexual abuse; Criminology; Psychology; Psychoanalysis; Medicine; Medical emergency; Suicide prevention; Poison control","authors":[{"name":"Natalie Wigg‐Stevenson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06132641900713599,"gpt":0.3890477203541943,"spread":0.3277213013470583,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001094537,0.0008841964,0.001762365,0.002440044,0.001375111,0.003757418,0.001895049,0.004859269,0.03169658],"category_scores_gemma":[0.008461223,0.0005667895,0.0005484116,0.004142815,0.002004709,0.002799512,0.0011553,0.006404058,0.02242647],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002586021,"about_ca_system_score_gemma":0.004226116,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01089169,"about_ca_topic_score_gemma":0.03418504,"domain_scores_codex":[0.9989008,0.0002471108,0.00007871282,0.0001234129,0.0005797621,0.0000701364],"domain_scores_gemma":[0.9938301,0.00339778,0.0004186765,0.0001143992,0.001757416,0.0004815512],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000004147352,0.000001881308,0.00001863598,0.0003170643,0.000003170056,0.00001450675,0.00001419291,0.000007689545,0.000009516597,0.0002250116,0.9913508,0.008033498],"study_design_scores_gemma":[0.000008417454,0.00001043821,0.0002474873,0.00187503,0.000009990827,0.0002235742,0.00007911604,0.0000116517,0.00001870558,0.0004183775,0.9970884,0.00000883433],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0001514785,0.7111649,0.0001438018,0.1459821,0.1166629,0.00004247944,0.000374648,0.00005796032,0.02541973],"genre_scores_gemma":[0.001991776,0.6727666,0.0002149191,0.1338877,0.08724733,0.000101337,0.0003846819,0.00009178682,0.1033139],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.03169658,"threshold_uncertainty_score":0.1060356,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1995541188","doi":"10.1177/09539468080210010902","title":"Book Review: Stephen J. Grabill, <i>Rediscovering the Natural Law in Reformed Theological Ethics</i> (Grand Rapids, MI: Eerdmans, 2006). x + 310 pp. £21.99/US$38 (pb), ISBN 978—0—8028—6313—3","year":2008,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Redeemer University","funders":"","keywords":"Theology; Philosophy; Environmental ethics; Law; Political science","authors":[{"name":"Guenther Haas","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07197380221520859,"gpt":0.3729827775505858,"spread":0.3010089753353772,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007434382,0.001458966,0.00206814,0.003956788,0.0007905192,0.002774613,0.002336115,0.002372492,0.06671228],"category_scores_gemma":[0.003255159,0.000617705,0.0005424946,0.008274027,0.0009953481,0.003928247,0.001202291,0.003369093,0.05508897],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002181149,"about_ca_system_score_gemma":0.004548453,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01565446,"about_ca_topic_score_gemma":0.03603184,"domain_scores_codex":[0.9994912,0.00006406755,0.00004073146,0.00007576062,0.0002886249,0.00003957158],"domain_scores_gemma":[0.9983348,0.0007129678,0.0001595146,0.00003626814,0.0006140603,0.000142343],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000007754349,0.000004261922,0.00001785744,0.001197472,0.000005924586,0.00001549593,0.0000353483,0.00002687342,0.000031717,0.0006389656,0.9544189,0.04359943],"study_design_scores_gemma":[0.000007371097,0.000005050966,0.0001767296,0.001194831,0.000008870074,0.00010657,0.0000439718,0.00001248249,0.00002354038,0.0004199592,0.9979931,0.000007636054],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0000896589,0.946716,0.0002696706,0.01995873,0.01148551,0.00003312767,0.0005026654,0.00006094099,0.02088365],"genre_scores_gemma":[0.001126863,0.8958187,0.0004089865,0.009872515,0.00588111,0.00006625318,0.0006648203,0.00007625826,0.08608459],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.06671228,"threshold_uncertainty_score":0.2231749,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4401907612","doi":"10.1177/09539468241261193b","title":"Book Review: <i>Disciples and Friends: Investigations in Disability, Dementia, and Mental Health: Essays in Honor of John Swinton</i> by Brian R. Brock and Armond Leon van Ommen (eds.)","year":2024,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Centre for Disability Prevention and Rehabilitation","funders":"","keywords":"Honor; Sociology; Gerontology; Psychoanalysis; Psychology; Medicine; Computer science","authors":[{"name":"Keith Dow","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06716191621427677,"gpt":0.4234383247712116,"spread":0.3562764085569348,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014513,0.001534488,0.002505273,0.004088817,0.001318886,0.004167069,0.002192764,0.004081641,0.02633973],"category_scores_gemma":[0.00901739,0.0007126884,0.0009124277,0.00717873,0.001854914,0.003986232,0.00181839,0.005850635,0.01698256],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002983556,"about_ca_system_score_gemma":0.00508218,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009121615,"about_ca_topic_score_gemma":0.02825571,"domain_scores_codex":[0.9988239,0.0002245817,0.0001137569,0.0001270766,0.0006378621,0.00007286131],"domain_scores_gemma":[0.9934545,0.00364615,0.0004695517,0.0001021691,0.001854731,0.0004729808],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005089613,0.00000315661,0.00001923425,0.0004910495,0.000005716025,0.00001281304,0.00002540868,0.00001218014,0.00001498278,0.0003818811,0.9824228,0.01660572],"study_design_scores_gemma":[0.000009134544,0.000009347589,0.0003414372,0.002509405,0.00001282196,0.0002003603,0.00007901631,0.00001603377,0.00001937558,0.0006865308,0.996106,0.00001059665],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.00006834622,0.8728862,0.0001174292,0.05396737,0.06451479,0.00002314537,0.0001787776,0.00002847027,0.008215461],"genre_scores_gemma":[0.001120607,0.8421543,0.0002795975,0.04632641,0.06100766,0.00008930569,0.0003639636,0.00004961914,0.04860848],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.02633973,"threshold_uncertainty_score":0.08811522,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387796767","doi":"10.1177/09539468231198981i","title":"Book Review: <i>The Defeat of Satan: Karl Barth’s Three-Agent Account of Salvation</i> by Declan Kelly","year":2023,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"The King's University","funders":"","keywords":"Philosophy; Psychoanalysis; Psychology","authors":[{"name":"Douglas Harink","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1002349639391721,"gpt":0.3515333069813448,"spread":0.2512983430421728,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008505661,0.0006715729,0.0007370586,0.001768068,0.001956453,0.004038632,0.001187335,0.004012974,0.02003057],"category_scores_gemma":[0.004320038,0.0003702643,0.0002586177,0.00287308,0.004535899,0.004353031,0.001503565,0.006297205,0.007994757],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004475081,"about_ca_system_score_gemma":0.003711341,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01391757,"about_ca_topic_score_gemma":0.04322181,"domain_scores_codex":[0.9992709,0.0002095527,0.00002894671,0.00008696829,0.0003403359,0.00006333773],"domain_scores_gemma":[0.99792,0.001419664,0.0001173934,0.00006284541,0.0003656074,0.00011454],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000003408105,0.000002461815,0.00001343047,0.0001184937,0.000002297204,0.00001355371,0.000133106,0.00002441259,0.00001628462,0.01620099,0.9755637,0.007907915],"study_design_scores_gemma":[0.00000265694,0.00000256002,0.0000818198,0.0003385475,0.000002385946,0.00005206232,0.0001401616,0.00001234804,0.00001843671,0.005138658,0.9942057,0.000004688872],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0004695408,0.5572898,0.0004710952,0.2438161,0.06638242,0.00001934765,0.0001750954,0.00004433006,0.1313323],"genre_scores_gemma":[0.02200681,0.3601916,0.0003981477,0.1397298,0.07009088,0.00008462556,0.0002296271,0.0002651927,0.4070033],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.02003057,"threshold_uncertainty_score":0.06700891,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4311060356","doi":"10.1177/09539468221137208","title":"A Refuge for Killers? A Problematic for the Contemporary Appropriation of ‘Cities of Refuge’ Texts","year":2022,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Postcolonial and Cultural Literary Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Appropriation; Wildlife refuge; Sociology; Aesthetics; History; Epistemology; Philosophy","authors":[{"name":"John Berkman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2616747595456416,"gpt":0.3741793377458408,"spread":0.1125045782001992,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007639602,0.0004821862,0.000666553,0.001723944,0.02253687,0.01934561,0.002542921,0.00632441,0.01172076],"category_scores_gemma":[0.01177293,0.0005113776,0.0003309043,0.002488165,0.07513376,0.01314363,0.01327362,0.01090574,0.0009166005],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008252231,"about_ca_system_score_gemma":0.007387361,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01338656,"about_ca_topic_score_gemma":0.03459715,"domain_scores_codex":[0.9933109,0.004704273,0.0001960394,0.0004431524,0.0004636218,0.0008820432],"domain_scores_gemma":[0.9912235,0.005510394,0.0005069686,0.001116602,0.0007094801,0.0009332493],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001515456,0.000008137546,0.0002108388,0.00004940643,0.000003017806,0.0001346977,0.198519,0.00003678306,0.000095842,0.7915504,0.006436342,0.00294043],"study_design_scores_gemma":[0.00002698766,0.00001806967,0.0006403392,0.0004571482,0.00001127655,0.0003189212,0.5112863,0.00020991,0.0003022744,0.1292224,0.3574671,0.00003939498],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2049272,0.006014307,0.008291625,0.1854143,0.001606948,0.00007859417,0.0001087309,0.0001307935,0.5934275],"genre_scores_gemma":[0.9738373,0.0005424581,0.0008527352,0.004499805,0.0001740402,0.00004980167,0.00002245015,0.0001602264,0.01986125],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02253687,"threshold_uncertainty_score":0.05987442,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2059308150","doi":"10.1177/0953946811435388","title":"The Future of ‘Theological Ethics’: Returning the Gaze","year":2012,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Apologetics; Context (archaeology); Islam; Value (mathematics); Diversity (politics); Perspective (graphical); Epistemology; Sketch; Environmental ethics; Sociology; Political science; Theology; Law; Philosophy; Geography","authors":[{"name":"Anver M. Emon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.163347896146612,"gpt":0.4327761696713771,"spread":0.2694282735247651,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01037327,0.0004836282,0.0006086103,0.002056325,0.01547074,0.0161012,0.0012394,0.007642271,0.006093471],"category_scores_gemma":[0.009601383,0.00032236,0.0005585265,0.00157552,0.07961143,0.01581047,0.006583772,0.01267545,0.0007627938],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009342844,"about_ca_system_score_gemma":0.005149354,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009161637,"about_ca_topic_score_gemma":0.008827636,"domain_scores_codex":[0.9922472,0.005942209,0.0000981824,0.0003392037,0.0007139377,0.0006592563],"domain_scores_gemma":[0.9948413,0.003211176,0.0003451126,0.0005784802,0.0005950087,0.0004289612],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003894255,0.000004072544,0.00003899036,0.00001277508,0.000001175506,0.00002592692,0.01689578,0.00003666783,0.00003671051,0.9773986,0.00321061,0.002334649],"study_design_scores_gemma":[0.000008252701,0.00001131104,0.0001498188,0.0002070437,0.000003093942,0.00008083033,0.02653339,0.0002190326,0.00008449065,0.7198771,0.2528119,0.00001360929],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0272835,0.02837796,0.01448658,0.3762842,0.006233296,0.00002376514,0.00003333294,0.0000575801,0.5472198],"genre_scores_gemma":[0.9198607,0.009158568,0.004500852,0.02600831,0.006015869,0.00006664454,0.00002436003,0.0001265871,0.0342382],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0161012,"threshold_uncertainty_score":0.06778741,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2334428609","doi":"10.1177/0953946811435386","title":"The Future of Theological Ethics: Response to Christopher Insole","year":2012,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Morality; Perspective (graphical); Judaism; Epistemology; Focus (optics); Moral philosophy; Normative ethics; Sociology; Theology; Computer science","authors":[{"name":"Robert Gibbs","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1856620542835168,"gpt":0.3920059095693323,"spread":0.2063438552858155,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009995365,0.001152082,0.001830389,0.001088293,0.01001349,0.009978699,0.003423634,0.02436274,0.006186209],"category_scores_gemma":[0.02706107,0.0007481859,0.000905089,0.001593905,0.01823786,0.01348543,0.00528068,0.05209807,0.002287646],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008579574,"about_ca_system_score_gemma":0.00812457,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01505114,"about_ca_topic_score_gemma":0.02184346,"domain_scores_codex":[0.9947456,0.002590846,0.000206094,0.0007765041,0.001163105,0.000517915],"domain_scores_gemma":[0.9797085,0.01402308,0.0005592971,0.0005023876,0.003301287,0.001905365],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002233161,0.00001923916,0.00005636563,0.00006239149,0.000005193391,0.000177404,0.001359804,0.00006363091,0.00003968084,0.02588062,0.9694399,0.002873432],"study_design_scores_gemma":[0.00003144376,0.00001221422,0.0002678275,0.0007239422,0.000006345648,0.0002845945,0.004743866,0.0002173949,0.00009823202,0.02998441,0.9635761,0.0000535937],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.0001499579,0.005802928,0.0000463728,0.9858132,0.006978176,0.000002485806,0.000007083092,0.000006563671,0.001193216],"genre_scores_gemma":[0.01288048,0.009447644,0.0003203469,0.94837,0.0190482,0.00004695255,0.00001684253,0.00006680498,0.009802737],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.02436274,"threshold_uncertainty_score":0.06224942,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4408715556","doi":"10.1177/09539468251316644","title":"Make the Church Great…Again? Christian Ethics, Black Womanist Resonance, and the Paradox of Decline","year":2025,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Black church; Christian ethics; Sociology; Religious studies; Law; Political science; Philosophy; Theology; Environmental ethics; Gender studies; Ethnology; African american","authors":[{"name":"Eboni Marshall Turman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08737150284445129,"gpt":0.4208935698565328,"spread":0.3335220670120815,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005320933,0.0002122441,0.0002277091,0.0006297019,0.01550262,0.00791603,0.000704504,0.003402553,0.003121849],"category_scores_gemma":[0.00602184,0.0001695457,0.0001212593,0.0004383869,0.05220785,0.00614873,0.004493991,0.005876254,0.0003209484],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00865507,"about_ca_system_score_gemma":0.005262292,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01743151,"about_ca_topic_score_gemma":0.0311284,"domain_scores_codex":[0.9960134,0.00284344,0.00003137175,0.0001736868,0.0003748812,0.0005632648],"domain_scores_gemma":[0.9976041,0.001206647,0.0002172775,0.0001249265,0.0002823754,0.0005647544],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002269784,0.00002351256,0.0009433083,0.00002668994,0.000002580898,0.0001437161,0.18485,0.0000382586,0.0002066959,0.7972685,0.01065282,0.00582127],"study_design_scores_gemma":[0.00002338486,0.00003718517,0.002486479,0.0003597413,0.000006766636,0.000176015,0.3827793,0.0002156963,0.0004261697,0.2837716,0.32969,0.00002773458],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.2353239,0.008076988,0.001279486,0.4381698,0.0008294366,0.00001673255,0.00001736167,0.00002137294,0.3162649],"genre_scores_gemma":[0.9700114,0.0007925438,0.000194407,0.01305704,0.0001696389,0.0000123663,0.000003646007,0.00002258166,0.01573636],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01743151,"threshold_uncertainty_score":0.06279725,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4401032993","doi":"10.1177/09539468241261195","title":"The Function of the Church in a Time of War: The Resolute Voices of Donald MacKinnon and Elizabeth Anscombe","year":2024,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Function (biology); Philosophy; Biology","authors":[{"name":"John Berkman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06032796174110072,"gpt":0.3851624002309923,"spread":0.3248344384898916,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008340234,0.0003143558,0.0003905335,0.0008939336,0.02238042,0.01005221,0.001448787,0.007241342,0.002385252],"category_scores_gemma":[0.01163778,0.0003509389,0.000184489,0.0006125385,0.03994773,0.008407732,0.00563605,0.01117892,0.0002513329],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008462155,"about_ca_system_score_gemma":0.005656421,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02813171,"about_ca_topic_score_gemma":0.05509964,"domain_scores_codex":[0.9941201,0.004238599,0.00006125004,0.0002595847,0.0005372337,0.0007832513],"domain_scores_gemma":[0.9914772,0.006418494,0.0003462242,0.0002373963,0.0004360494,0.001084729],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003614535,0.00003528656,0.0005466221,0.00005439634,0.00000484374,0.0004995525,0.2571567,0.00009248577,0.0003458179,0.6795998,0.05454968,0.00707856],"study_design_scores_gemma":[0.00002621123,0.00003351614,0.001186707,0.0006098562,0.000007638874,0.000321718,0.2717143,0.0002472442,0.0004202634,0.1003453,0.6250365,0.00005067152],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.1277085,0.03412699,0.001253799,0.6830378,0.003301575,0.00002637102,0.00002319521,0.00001558918,0.1505062],"genre_scores_gemma":[0.9207733,0.006372422,0.0003981814,0.04226075,0.0009157934,0.0000327033,0.000005498248,0.00003276537,0.02920851],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.02813171,"threshold_uncertainty_score":0.06139755,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2341770978","doi":"10.1177/0953946815623141","title":"Concluding Comments and Continuing Conversations","year":2015,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Theism; Politics; Islam; Faith; Epistemology; Order (exchange); Sociology; Religious studies; Philosophy; Political science; Law; Theology","authors":[{"name":"Mohammad Fadel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3355419928870207,"gpt":0.4676921516171186,"spread":0.1321501587300978,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02333613,0.0008960539,0.0009184189,0.001538864,0.01678477,0.01155488,0.004367652,0.01557201,0.04611708],"category_scores_gemma":[0.1186693,0.0004091521,0.001003566,0.002547123,0.007240084,0.01069834,0.008521164,0.02848358,0.009502214],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01348397,"about_ca_system_score_gemma":0.01106641,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009229035,"about_ca_topic_score_gemma":0.008042929,"domain_scores_codex":[0.9776046,0.009678044,0.001152448,0.002610462,0.005807973,0.003146437],"domain_scores_gemma":[0.8991441,0.05504115,0.003059538,0.003592289,0.0333239,0.005838991],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001537294,0.00005526346,0.0005876087,0.0003992776,0.00001084554,0.001226244,0.09728912,0.0001134353,0.0009090493,0.08640593,0.7956453,0.01720417],"study_design_scores_gemma":[0.00001689868,0.00002132322,0.000491883,0.0006586024,0.000007402221,0.0001811513,0.0982853,0.0001117829,0.0003099549,0.01197491,0.8879046,0.00003609167],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.009159452,0.002722682,0.002080564,0.863677,0.06633734,0.0002593249,0.0006892104,0.0001443383,0.05493004],"genre_scores_gemma":[0.1502523,0.00470943,0.00496055,0.5925326,0.04245047,0.001640049,0.0009050522,0.000548636,0.2020008],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.04611708,"threshold_uncertainty_score":0.1542771,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387782550","doi":"10.1177/09539468231198981l","title":"Book Review: <i>Absolute Person and Moral Experience: A Study in Neo-Calvinism</i> by Nathan D. Shannon","year":2023,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Laurentian University","funders":"","keywords":"Calvinism; Absolute (philosophy); Philosophy; Theology; Sociology; Psychoanalysis; Psychology","authors":[{"name":"Jon Waind","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1918212374861836,"gpt":0.383884736823517,"spread":0.1920634993373335,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001148348,0.0009020881,0.001602113,0.002635479,0.001412902,0.004101873,0.001442425,0.003019858,0.01755393],"category_scores_gemma":[0.007206355,0.0004238066,0.0004648443,0.005976573,0.002798752,0.004426394,0.001486388,0.006043359,0.006405029],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003563667,"about_ca_system_score_gemma":0.005088684,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01103819,"about_ca_topic_score_gemma":0.02501972,"domain_scores_codex":[0.999138,0.0002270977,0.00005046968,0.0001002106,0.0004376725,0.00004649059],"domain_scores_gemma":[0.9932612,0.004606755,0.000286682,0.0001049473,0.001456265,0.0002841782],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000007098857,0.000004042,0.00003710921,0.0007280781,0.000005791985,0.0000116067,0.00007845726,0.00002682655,0.00002029957,0.004263057,0.9768581,0.01795943],"study_design_scores_gemma":[0.000006888948,0.00001036767,0.0003305243,0.002046933,0.000008292485,0.0001093556,0.0001425076,0.00002299936,0.00002657691,0.002216359,0.9950706,0.000008748627],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0001278645,0.8672398,0.0001715138,0.0710763,0.04690167,0.00001529524,0.0001171278,0.00001322099,0.01433733],"genre_scores_gemma":[0.002988309,0.8488199,0.0002149841,0.04877882,0.045217,0.00007633658,0.0001791374,0.00006660429,0.05365898],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01755393,"threshold_uncertainty_score":0.05872375,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1974521580","doi":"10.1177/095394680301600211","title":"Book Review: Politics, Theology and History","year":2003,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Public Health","funders":"","keywords":"Politics; Political theology; Philosophy; Theology; Religious studies; Political science; Law","authors":[{"name":"Jonathan Chaplin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1220711958175194,"gpt":0.4457591399225792,"spread":0.3236879441050597,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001356923,0.001294541,0.003095608,0.006036551,0.001247494,0.004453267,0.001725733,0.003369961,0.04420957],"category_scores_gemma":[0.00616592,0.0005730601,0.0006265016,0.01387934,0.002034219,0.003409496,0.001373743,0.003940961,0.01900701],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003333011,"about_ca_system_score_gemma":0.006342993,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007983027,"about_ca_topic_score_gemma":0.02580356,"domain_scores_codex":[0.9990945,0.0002128758,0.00006430442,0.0001040124,0.0004648908,0.00005946813],"domain_scores_gemma":[0.9963806,0.001796411,0.000254936,0.0001147385,0.00112041,0.0003329676],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001033406,0.000008672774,0.00004041919,0.001010149,0.00001014521,0.00002040931,0.00002733778,0.00003986532,0.00003419332,0.001985704,0.9693861,0.02742662],"study_design_scores_gemma":[0.00000991966,0.000006999429,0.0001638352,0.001135326,0.00001229219,0.00007931548,0.00004045633,0.000014834,0.00001109171,0.001180358,0.9973413,0.000004274339],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.00009484448,0.9138363,0.0002125223,0.01987876,0.04620512,0.00002592308,0.0001893128,0.00003523444,0.01952195],"genre_scores_gemma":[0.00212125,0.8161146,0.0004895235,0.02351968,0.05082434,0.0001170837,0.000438185,0.00008590785,0.1062894],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.04420957,"threshold_uncertainty_score":0.1478958,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1976707762","doi":"10.1177/09539468070200030605","title":"Book Review: George Pattison, Thinking about God in an Age of Technology (Oxford: Oxford University Press, 2005). 278 pp. £50 (hb), ISBN 0—19—927977—2","year":2007,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"George (robot); Philosophy; Classics; Theology; History; Art history","authors":[{"name":"Travis Kroeker","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05717984189978393,"gpt":0.3282948469788347,"spread":0.2711150050790507,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009376776,0.002104956,0.003024093,0.005563313,0.0008964643,0.003145855,0.002657684,0.00301771,0.04541764],"category_scores_gemma":[0.003699013,0.0008631924,0.00072741,0.009681964,0.001309864,0.004520921,0.001637448,0.004429688,0.03815077],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002261346,"about_ca_system_score_gemma":0.004155115,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01285693,"about_ca_topic_score_gemma":0.02355236,"domain_scores_codex":[0.9994159,0.00008919693,0.0000574168,0.00009124758,0.0002913728,0.000054797],"domain_scores_gemma":[0.9979275,0.0009191019,0.0002105749,0.00004117723,0.0007153888,0.0001861922],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001697449,0.000006531934,0.00002585668,0.001819758,0.00001243716,0.00003320716,0.00006302549,0.00004155913,0.00003750389,0.000571321,0.9426826,0.05468926],"study_design_scores_gemma":[0.00001614841,0.00001046568,0.0002489444,0.00272722,0.00002149413,0.000348015,0.00008014483,0.00002149692,0.00003525318,0.0006425208,0.9958352,0.00001314025],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.00005228589,0.9771516,0.0001474293,0.008389211,0.008798125,0.00001821183,0.0001808377,0.00003152279,0.005230793],"genre_scores_gemma":[0.0009158372,0.9468843,0.0002612935,0.007122508,0.006314632,0.00005438535,0.0003464731,0.00004501486,0.03805558],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.04541764,"threshold_uncertainty_score":0.1519371,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4411809715","doi":"10.1177/09539468251323520l","title":"Book Review: <i>Perfect in Weakness: Disability and Human Flourishing in the New Creation</i> by Maja I. Whitaker WhitakerMaja I., <i>Perfect in Weakness: Disability and Human Flourishing in the New Creation</i> (Waco, TX: Baylor University Press, 2023). 224 pp. US$54.99. ISBN 978-1-4813-1915-7(hbk).","year":2025,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Providence University College and Theological Seminary","funders":"","keywords":"Flourishing; Weakness; Psychology; Muscle weakness; Physical medicine and rehabilitation; Social psychology; Medicine; Anatomy","authors":[{"name":"Daniel Rempel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03870114819746067,"gpt":0.3207457097011017,"spread":0.282044561503641,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007078919,0.00144434,0.002068361,0.003393597,0.0007634712,0.003451614,0.001753997,0.002325197,0.06608255],"category_scores_gemma":[0.003630023,0.0006020941,0.0005790838,0.006636342,0.0009767765,0.003442556,0.001461335,0.003348144,0.05145815],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001714349,"about_ca_system_score_gemma":0.003673568,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00778388,"about_ca_topic_score_gemma":0.01954734,"domain_scores_codex":[0.9994065,0.00007769382,0.00005698748,0.00007554224,0.0003328709,0.00005046067],"domain_scores_gemma":[0.9978462,0.0008901991,0.0002156737,0.00004169316,0.0007646531,0.0002415498],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009889475,0.000007633406,0.00002448595,0.00119381,0.000007029113,0.00001807859,0.00003173224,0.00002295511,0.00004171773,0.0005143325,0.9393342,0.05879422],"study_design_scores_gemma":[0.000006389983,0.00001032343,0.0002431172,0.002013178,0.000009314081,0.0001779011,0.00004726964,0.00001262411,0.00002297799,0.0003565676,0.997092,0.000008343747],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.00006922387,0.9573562,0.0001385129,0.01038417,0.01526223,0.00001983602,0.0002338711,0.00004626903,0.01648962],"genre_scores_gemma":[0.0009312446,0.9043068,0.0002783129,0.007184102,0.01000805,0.00006155918,0.0005032113,0.00005618417,0.07667059],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.06608255,"threshold_uncertainty_score":0.2210681,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4411809683","doi":"10.1177/09539468251323520j","title":"Book Review: <i>After Method: Queer Grace, Conceptual Design, and the Possibility of Theology</i> by Hanna Reichel ReichelHanna, <i>After Method: Queer Grace, Conceptual Design, and the Possibility of Theology</i> (Louisville, KY: Westminster John Knox Press, 2023). 264 pp. US$40.00. ISBN 978-0-664-26819-0(pbk).","year":2025,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Theological Perspectives and Practices","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Research Manitoba","funders":"","keywords":"Queer; Philosophy; Sociology; Theology; Gender studies","authors":[{"name":"Ryan Turnbull","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05620512735998751,"gpt":0.3983313005470485,"spread":0.342126173187061,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001713543,0.00169306,0.002100718,0.00412965,0.001362748,0.005223348,0.002189126,0.003289138,0.05638013],"category_scores_gemma":[0.007189716,0.0008235439,0.0008141319,0.009150087,0.002844563,0.006015513,0.001665127,0.004776559,0.03453964],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003869529,"about_ca_system_score_gemma":0.009293622,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01585259,"about_ca_topic_score_gemma":0.03624586,"domain_scores_codex":[0.9984193,0.0003215286,0.0001353964,0.0001848649,0.0008355348,0.0001033244],"domain_scores_gemma":[0.9940464,0.003264996,0.0004358711,0.0001602674,0.001756079,0.0003363973],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008210991,0.000005076817,0.00001971618,0.001194057,0.000007838046,0.00001578561,0.00005838564,0.00003089035,0.00003533119,0.002021292,0.9466784,0.04992513],"study_design_scores_gemma":[0.000006881039,0.000006335025,0.0001558022,0.001885336,0.000007028201,0.0001059499,0.00008138332,0.0000159092,0.00002866509,0.001366984,0.9963302,0.000009640809],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.00004273555,0.9538289,0.0003526129,0.01936306,0.01314387,0.00002190965,0.0001865363,0.00004449638,0.01301574],"genre_scores_gemma":[0.001285758,0.9011511,0.0005964586,0.01160449,0.01225362,0.00009370844,0.0003958041,0.00009992064,0.07251915],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.05638013,"threshold_uncertainty_score":0.1886103,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2972619144","doi":"10.1177/0953946819867527h","title":"Book Review: Sandra Sullivan-Dunbar, <i>Human Dependency and Christian Ethics</i>","year":2019,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Dependency (UML); Philosophy; Environmental ethics; Sociology; Computer science; Artificial intelligence","authors":[{"name":"Jon Waind","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07757441796623551,"gpt":0.4201919001315317,"spread":0.3426174821652962,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002023102,0.001274752,0.002201971,0.005060258,0.001485309,0.004493196,0.002453998,0.005485889,0.02576655],"category_scores_gemma":[0.01064287,0.0006752174,0.0007562793,0.006761593,0.002006737,0.004215056,0.002240851,0.006758779,0.01873701],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004778455,"about_ca_system_score_gemma":0.007474154,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01368325,"about_ca_topic_score_gemma":0.03847826,"domain_scores_codex":[0.9985015,0.0002608143,0.0001058075,0.0001990068,0.000832069,0.0001008031],"domain_scores_gemma":[0.9929342,0.003262361,0.0004450569,0.0001553523,0.002567109,0.0006358788],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000003336157,0.000001888133,0.00000787312,0.0002844489,0.000003087678,0.00000736062,0.00001228544,0.00001032682,0.00001025883,0.0003562713,0.9914821,0.007820726],"study_design_scores_gemma":[0.000006039733,0.00000409424,0.0000732003,0.0006579896,0.000006854947,0.00004762008,0.00003337998,0.000009025897,0.00001715023,0.0004632176,0.9986755,0.000005943811],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.00007499901,0.6877488,0.000253427,0.1437185,0.1518597,0.00004577769,0.0003026827,0.00005076018,0.01594537],"genre_scores_gemma":[0.001673211,0.5709444,0.0004676899,0.1573426,0.1180183,0.0001756078,0.0005718453,0.0001453226,0.150661],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.02576655,"threshold_uncertainty_score":0.08619767,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3120104522","doi":"10.1177/0953946820965007i","title":"Book Review: Karen R. Keen, <i>Scripture, Ethics, and the Possibility of Same-Sex Relationships</i>","year":2021,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Sociology; Philosophy; Epistemology","authors":[{"name":"Jon Waind","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.160424757680538,"gpt":0.4252798598693378,"spread":0.2648551021887998,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001825834,0.001456915,0.002527704,0.004762192,0.001109623,0.003681007,0.003362297,0.005423035,0.02905954],"category_scores_gemma":[0.009331525,0.0007949724,0.0008610167,0.006209311,0.002040931,0.004436321,0.001706929,0.00784215,0.02699018],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003886187,"about_ca_system_score_gemma":0.006081418,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01660328,"about_ca_topic_score_gemma":0.04206425,"domain_scores_codex":[0.9988532,0.0001820601,0.0001010659,0.0001361892,0.0006605117,0.00006699002],"domain_scores_gemma":[0.9929149,0.003911671,0.0004880883,0.0001328778,0.002114951,0.0004374672],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005982205,0.000002841275,0.00001258996,0.0006767016,0.000005299065,0.00001481189,0.00002075628,0.00001469982,0.00001413846,0.0004254867,0.9830139,0.01579286],"study_design_scores_gemma":[0.00001046467,0.0000067633,0.0001650823,0.001470697,0.0000113124,0.0001548579,0.00004565439,0.00001286176,0.00002259694,0.0004911107,0.9975975,0.00001112787],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"commentary","genre_scores_codex":[0.00004591271,0.8539988,0.0001390142,0.07566366,0.06032573,0.00003932605,0.0002667826,0.00004111348,0.009479613],"genre_scores_gemma":[0.0008559613,0.7977849,0.0003624617,0.08275837,0.03997084,0.0001255949,0.0004803076,0.00008051022,0.07758107],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.02905954,"threshold_uncertainty_score":0.0972138,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}