{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":13,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":13,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"4900c574da06","filters":{"venue":"Studies in Christian-Jewish Relations"}},"results":[{"id":"W2054380174","doi":"10.6017/scjr.v3i1.1479","title":"The Land of Israel (Eretz Yisra’el) in Jewish and Christian Understanding","year":2011,"lang":"en","type":"article","venue":"Studies in Christian-Jewish Relations","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of British Columbia","keywords":"Judaism; Land of Israel; Pure land; Theology; Principal (computer security); Religious studies; Philosophy; History","authors":[{"name":"Richard C. Lux","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1448953516977157,"gpt":0.304390013364326,"spread":0.1594946616666103,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003647534,0.0001700639,0.0003066213,0.0002000322,0.0006695891,0.00005683854,0.0001383628,0.00006362876,0.00009796307],"category_scores_gemma":[0.0003617384,0.0001239713,0.00006080302,0.0002272191,0.00120115,0.0002044224,0.0001370221,0.0002628882,0.00001022719],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00013707,"about_ca_system_score_gemma":0.00001835719,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001933225,"about_ca_topic_score_gemma":0.03380957,"domain_scores_codex":[0.998696,0.00007134331,0.0005434282,0.0002391931,0.0001640595,0.0002859475],"domain_scores_gemma":[0.9989571,0.0005458586,0.0001672386,0.0001720381,0.0001195794,0.00003820937],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004520173,0.00009902236,0.1377819,0.00008438832,0.0002163779,0.00000720341,0.112497,0.000008150479,0.000001407716,0.7324008,0.01446054,0.002397919],"study_design_scores_gemma":[0.002041566,0.000454554,0.1893551,0.0009118752,0.0001652383,0.000006317275,0.2967615,0.001164239,0.00001093795,0.4370273,0.07138436,0.0007169904],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.218103,0.2186892,0.0006605638,0.004454246,0.003625485,0.001355182,0.0001768228,0.0001438012,0.5527917],"genre_scores_gemma":[0.9963172,0.002991949,0.00007174433,0.0001265047,0.0001392081,0.00004794576,0.000005107853,0.00001506035,0.0002852531],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7782142,"threshold_uncertainty_score":0.9838209,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2044973697","doi":"10.6017/scjr.v2i2.1423","title":"Jacques Maritain and the Jewish Question: Theology, Identity and Politics","year":2011,"lang":"en","type":"article","venue":"Studies in Christian-Jewish Relations","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"The King's University","funders":"","keywords":"Judaism; Politics; Gospel; Vision; Philosophy; Religious studies; Identity (music); Theology; Jewish identity; Jewish question; Value (mathematics); Sociology; Law; Political science; Aesthetics","authors":[{"name":"Robert A. Ventresca","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07088664025548906,"gpt":0.3875438371028095,"spread":0.3166571968473204,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.001174285,0.0001094071,0.0002039863,0.00006427725,0.001514346,0.00007356417,0.0001407979,0.0001260206,0.00007981022],"category_scores_gemma":[0.001983533,0.0000873402,0.00006174657,0.0002712511,0.003767177,0.0003759545,0.0001349954,0.0002982889,0.00001710417],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000110129,"about_ca_system_score_gemma":0.00006058851,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006885305,"about_ca_topic_score_gemma":0.01192892,"domain_scores_codex":[0.9986155,0.0004876241,0.0002794242,0.0002017118,0.0001680043,0.0002477109],"domain_scores_gemma":[0.9985462,0.000956958,0.00009393548,0.0001540817,0.0001788049,0.00007002348],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003957792,0.00002272775,0.0479466,0.000006428339,0.00006244197,0.000002792472,0.05692439,7.601921e-7,1.723669e-7,0.8887913,0.005923753,0.0003146839],"study_design_scores_gemma":[0.0005458848,0.00002153978,0.07899355,0.00006200685,0.0000748342,0.00000918831,0.0644028,0.00005863907,8.445758e-7,0.8391821,0.01649795,0.0001506323],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1734748,0.1136233,0.001588759,0.04358727,0.003058196,0.001414704,0.00004668211,0.0003231336,0.6628831],"genre_scores_gemma":[0.9787173,0.01775444,0.0007059986,0.0004240575,0.0001786529,0.00005920115,0.000002327657,0.000007130207,0.002150902],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8052425,"threshold_uncertainty_score":0.9997855,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1978792908","doi":"10.6017/scjr.v5i1.1567","title":"Robert Wistrich. A Lethal Obsession: Anti-Semitism from Antiquity to the Global Jihad","year":2011,"lang":"en","type":"article","venue":"Studies in Christian-Jewish Relations","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Philosophy; Religious studies; Ancient history; Theology; History","authors":[{"name":"Christopher M. Leighton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09745093597766896,"gpt":0.3863992475675888,"spread":0.2889483115899198,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005303567,0.0002450706,0.0003701633,0.00006492296,0.001109855,0.00006372204,0.0006797902,0.0002101187,0.0002500885],"category_scores_gemma":[0.001461476,0.0001966009,0.0001291837,0.000932492,0.0009263839,0.0002926524,0.0002928142,0.0004016424,0.0003052728],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004560449,"about_ca_system_score_gemma":0.000211929,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01804467,"about_ca_topic_score_gemma":0.01646939,"domain_scores_codex":[0.9973789,0.0003888045,0.0005006163,0.0005055351,0.0005264374,0.0006996709],"domain_scores_gemma":[0.9984211,0.0005666806,0.0001253967,0.0004552878,0.0001996445,0.0002318309],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.00003040371,0.0004082735,0.4356196,0.00002367066,0.0002372371,0.0001659284,0.474914,0.00002964677,0.000007901317,0.01777317,0.05888464,0.01190549],"study_design_scores_gemma":[0.0004378953,0.0000786996,0.6918406,0.000448608,0.0001149381,0.000006294468,0.2318564,0.00003603689,0.00001241796,0.03226164,0.04236055,0.0005459841],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9171886,0.01316497,0.002281304,0.01094095,0.00508446,0.0007844653,0.000435423,0.0002383977,0.0498814],"genre_scores_gemma":[0.9969516,0.0008340733,0.0003082589,0.0006056502,0.0007318355,0.00008027447,0.00001111628,0.00001351457,0.0004637216],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.256221,"threshold_uncertainty_score":0.9884943,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2071933423","doi":"10.6017/scjr.v5i1.1558","title":"Unmuzzling the Ox: Should Torah be Normative for Gentile Christians?","year":2011,"lang":"en","type":"article","venue":"Studies in Christian-Jewish Relations","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Torah; Normative; Theology; Philosophy; Epistemology; Judaism","authors":[{"name":"Jodie Boyer Hatlem","is_ca":true},{"name":"Doug Johnson Hatlem","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2880480313188388,"gpt":0.3503582716880529,"spread":0.06231024036921406,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003394047,0.0002221877,0.0003010376,0.0001418052,0.001423993,0.00008972652,0.0002424713,0.00006917676,0.0007553759],"category_scores_gemma":[0.0004134226,0.0001547506,0.0001655987,0.000195647,0.0007944345,0.0003286309,0.0001328505,0.0002834038,0.00006616904],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001162398,"about_ca_system_score_gemma":0.00002276351,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005767394,"about_ca_topic_score_gemma":0.005032544,"domain_scores_codex":[0.9985704,0.00006059977,0.0005330132,0.0002827278,0.0001953252,0.0003579091],"domain_scores_gemma":[0.9985913,0.0005520581,0.0001832228,0.0002342442,0.0003965973,0.00004256365],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004328101,0.0001425484,0.001102051,0.00008231946,0.0004621482,0.000002485034,0.323867,0.00004315157,0.00000229274,0.3319064,0.3394627,0.002883623],"study_design_scores_gemma":[0.0005980316,0.0002034974,0.003067851,0.0001529922,0.0001784265,0.000001645919,0.1123243,0.001601269,0.00002588576,0.02545867,0.8560008,0.0003865722],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02809337,0.08741481,0.008995427,0.01595881,0.009352842,0.004081911,0.001013148,0.0004939244,0.8445957],"genre_scores_gemma":[0.9937663,0.0006031643,0.0005596368,0.001547742,0.0005845304,0.0005415642,0.00003492225,0.00002771963,0.00233441],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9656729,"threshold_uncertainty_score":0.999876,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2005834862","doi":"10.6017/scjr.v5i1.1559","title":"Response to Papers Presented at the American Academy of Religion Conference","year":2011,"lang":"en","type":"article","venue":"Studies in Christian-Jewish Relations","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Library science; Political science; History; Computer science","authors":[{"name":"Adam Gregerman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1087695244113481,"gpt":0.4183980975764605,"spread":0.3096285731651123,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008447887,0.0001120999,0.0002273733,0.0001033071,0.0008147056,0.00001540627,0.0002842828,0.00007215984,0.0001268828],"category_scores_gemma":[0.002529643,0.00009073746,0.0001150101,0.0009721903,0.001587779,0.0001014748,0.0001430325,0.0002705503,0.0001107898],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002889405,"about_ca_system_score_gemma":0.00009588846,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004252667,"about_ca_topic_score_gemma":0.004956355,"domain_scores_codex":[0.9982392,0.0005599578,0.0003696075,0.0002314698,0.0003270496,0.0002727851],"domain_scores_gemma":[0.9981489,0.001190342,0.0002168349,0.0001846974,0.0001678821,0.00009141335],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0005135949,0.0001676978,0.04650544,0.00001161948,0.0002754501,0.000005815186,0.4029858,0.0001383217,0.001070598,0.05591056,0.4909013,0.001513914],"study_design_scores_gemma":[0.0004033752,0.0001558134,0.2129747,0.0001826084,0.00007199551,0.000002879513,0.1537354,0.00003965299,0.0002718755,0.007896835,0.6239307,0.0003341448],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7579885,0.001896672,0.00009250938,0.06764101,0.0004978347,0.0008284659,0.0000364994,0.0001092832,0.1709093],"genre_scores_gemma":[0.9863464,0.003349084,0.0003356538,0.0009206813,0.00004304957,0.0000947396,0.000001515781,0.000009192056,0.008899737],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2492503,"threshold_uncertainty_score":0.6428788,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2791588844","doi":"10.6017/scjr.v13i1.10397","title":"Amy-Jill Levine and Marc Zvi Brettler, Eds. The Jewish Annotated New Testament, Second Edition","year":2018,"lang":"en","type":"article","venue":"Studies in Christian-Jewish Relations","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Judaism; History; Philosophy; Art; Art history; Theology","authors":[{"name":"Matthew Thiessen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05468070508455226,"gpt":0.2949034303212432,"spread":0.240222725236691,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002593984,0.0002406147,0.0002961947,0.0001685183,0.001251449,0.0001951093,0.0001561079,0.00007320697,0.002128006],"category_scores_gemma":[0.0005180367,0.0001741947,0.00007251702,0.0002978089,0.001551462,0.0003944307,0.0001905949,0.0003199635,0.0001434452],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001004098,"about_ca_system_score_gemma":0.00003380976,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003815437,"about_ca_topic_score_gemma":0.01122877,"domain_scores_codex":[0.9985017,0.00007722163,0.0004922203,0.0003580062,0.0002215237,0.000349321],"domain_scores_gemma":[0.9986042,0.000522436,0.0001754852,0.0002349388,0.0003895899,0.00007332653],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001848221,0.00005866482,0.001889413,0.00003544133,0.0002133222,0.000002579222,0.02552609,0.000002869561,0.00001080627,0.02515647,0.9289329,0.01815295],"study_design_scores_gemma":[0.0006312546,0.0002803387,0.01903956,0.0001770819,0.00008702034,0.000005212908,0.007255783,0.0003875016,0.00001263854,0.03059056,0.9412478,0.0002852505],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1260735,0.251763,0.0009057121,0.06671391,0.01297827,0.003032613,0.001068984,0.0006855755,0.5367785],"genre_scores_gemma":[0.9808867,0.002552983,0.0001588,0.002262372,0.002822392,0.00008559761,0.0000504107,0.0000304809,0.01115027],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8548132,"threshold_uncertainty_score":0.9987842,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4285093683","doi":"10.6017/scjr.v17i1.15353","title":"Laura Tack. John 14:6 in Light of Jewish-Christian Dialogue: Sharing Truth on the Way to Life","year":2022,"lang":"en","type":"article","venue":"Studies in Christian-Jewish Relations","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Tyndale University","funders":"","keywords":"Judaism; Philosophy; Art; Sociology; Religious studies; Theology; Aesthetics","authors":[{"name":"Benjamin E. Reynolds","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0650553921686282,"gpt":0.2877430360325003,"spread":0.2226876438638721,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006182316,0.0002445927,0.0004540351,0.0004608207,0.001170623,0.00008075828,0.0004200944,0.00004826341,0.00122136],"category_scores_gemma":[0.001570818,0.0001897111,0.000137531,0.0006914077,0.0003088349,0.000147428,0.0005722494,0.0006296576,0.00007559169],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002791487,"about_ca_system_score_gemma":0.00003110183,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006107763,"about_ca_topic_score_gemma":0.005010978,"domain_scores_codex":[0.9978228,0.0001556432,0.0007810944,0.0004301009,0.0004200669,0.0003902736],"domain_scores_gemma":[0.9982358,0.0009345029,0.0002124168,0.0003690005,0.0001785568,0.00006977125],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007623661,0.0003291372,0.004651325,0.00005903372,0.0002495353,0.00001246665,0.1232091,0.002171225,0.00000594124,0.6189152,0.2484847,0.001836141],"study_design_scores_gemma":[0.001175568,0.0007981553,0.02208537,0.0004512785,0.00009898919,0.000002228167,0.1191562,0.001443721,0.0000211908,0.03032492,0.8237255,0.0007168903],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2932931,0.04464568,0.0001276234,0.05424505,0.007867353,0.00262095,0.0008316867,0.0002361526,0.5961324],"genre_scores_gemma":[0.9960775,0.0002624273,0.00003091318,0.001631748,0.0002801493,0.0004919498,0.00002665032,0.00002883965,0.00116982],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7027844,"threshold_uncertainty_score":0.9996917,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4313907492","doi":"10.6017/scjr.v17i1.14853","title":"Dietrich Bonhoeffer, Prayerbook of the Bible, and the Reichsschrifttumskammer (RSK): Reassessing the Historical Record","year":2022,"lang":"en","type":"article","venue":"Studies in Christian-Jewish Relations","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wycliffe College","funders":"","keywords":"The Holocaust; Nazism; Judaism; Context (archaeology); Argument (complex analysis); Agency (philosophy); Philosophy; Publishing; Literature; History; Law; Theology; Art; German; Epistemology; Political science; Linguistics; Archaeology","authors":[{"name":"David A. Clark","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05667063339673239,"gpt":0.2820450761606276,"spread":0.2253744427638952,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0008620174,0.0001640168,0.000324287,0.0001696058,0.003178938,0.00007224991,0.0003272659,0.00003288438,0.0002041301],"category_scores_gemma":[0.0009571822,0.00008054533,0.0001479403,0.0007532238,0.001338279,0.0001327476,0.0006399929,0.0006351445,0.000003756894],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002699652,"about_ca_system_score_gemma":0.00004061478,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001695694,"about_ca_topic_score_gemma":0.002089492,"domain_scores_codex":[0.998144,0.0004454627,0.0005523955,0.0002462014,0.000381806,0.0002301391],"domain_scores_gemma":[0.997343,0.001796893,0.00031113,0.0003400128,0.000186903,0.00002204669],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001296941,0.0001554157,0.01145682,0.00006603587,0.000400917,0.000002340084,0.07311026,0.0001167902,0.000002891994,0.3745709,0.5273907,0.0125973],"study_design_scores_gemma":[0.0007429411,0.0001011392,0.007771735,0.00007574206,0.0001470405,0.000004485047,0.02086767,0.0006122894,0.000001291409,0.0136384,0.955884,0.0001532403],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.04235368,0.4633746,0.0002763562,0.124141,0.01101556,0.002921334,0.0001204328,0.000148633,0.3556484],"genre_scores_gemma":[0.9892702,0.002132856,0.0000426676,0.001066532,0.0002805754,0.0003504437,0.000002735955,0.00001800752,0.006836035],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9469165,"threshold_uncertainty_score":0.9981188,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2063781052","doi":"10.6017/scjr.v6i1.1819","title":"Kevin M. Schultz. Tri-Faith America: How Catholics and Jews Held Postwar America to its Protestant Promise","year":2012,"lang":"en","type":"article","venue":"Studies in Christian-Jewish Relations","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Faith; Protestantism; Religious studies; Political science; History; Economic history; Philosophy; Theology","authors":[{"name":"Hillary Kaell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06883991247517321,"gpt":0.2875577332486886,"spread":0.2187178207735153,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0002027621,0.0003490568,0.0006843262,0.0001558785,0.002954582,0.0001205773,0.0001666519,0.00007369608,0.00009631023],"category_scores_gemma":[0.001126801,0.0002612071,0.000150555,0.000457053,0.0006425842,0.0003853,0.0002343656,0.0003644977,0.0001671118],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009113547,"about_ca_system_score_gemma":0.0000257987,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000559347,"about_ca_topic_score_gemma":0.001578959,"domain_scores_codex":[0.9980625,0.0001177124,0.0004591954,0.0004127312,0.0003200717,0.0006277941],"domain_scores_gemma":[0.9987054,0.000259501,0.0002098457,0.0002325859,0.0003572435,0.0002353649],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003983895,0.0004866243,0.006316499,0.0001768245,0.0006858447,0.00001978198,0.8112829,0.00004299836,0.00005719193,0.008974691,0.1589295,0.01298733],"study_design_scores_gemma":[0.0003733058,0.0002004796,0.001842427,0.0001056821,0.0002289528,0.000002896023,0.05821466,0.00004921228,0.000005005929,0.0004289233,0.9380088,0.000539646],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4928477,0.1947499,0.0003446999,0.2878192,0.002300209,0.004702197,0.0005792181,0.0005461903,0.01611076],"genre_scores_gemma":[0.9765673,0.0063077,0.001150738,0.0006144526,0.0008981412,0.0005910763,0.00002539849,0.00003650471,0.01380873],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7790793,"threshold_uncertainty_score":0.999984,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1589502749","doi":"10.6017/scjr.v9i1.5829","title":"Yaacov Ariel. An Unusual Relationship: Evangelical Christians and Jews","year":2014,"lang":"en","type":"article","venue":"Studies in Christian-Jewish Relations","topic":"Religion, Theology, History, Judaism, Christianity","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"History; Religious studies; Theology; Philosophy","authors":[{"name":"Hillary Kaell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0754452066091748,"gpt":0.3871693712575831,"spread":0.3117241646484082,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaresearch","metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.002570185,0.0003930926,0.0006288407,0.0004319675,0.0025988,0.000101074,0.0004889828,0.0005392588,0.00006746755],"category_scores_gemma":[0.01086845,0.0004295294,0.000123954,0.0009672632,0.003711517,0.0005717006,0.000187174,0.0009507372,0.0002569977],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006601056,"about_ca_system_score_gemma":0.0002978957,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003800993,"about_ca_topic_score_gemma":0.0246207,"domain_scores_codex":[0.9953217,0.001547672,0.0008523322,0.0008880205,0.0005988533,0.000791423],"domain_scores_gemma":[0.9955764,0.002680223,0.0003060151,0.0006705187,0.0003817976,0.0003850728],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007586258,0.0005038431,0.2383997,0.0001004295,0.000204667,0.00004798442,0.1694344,0.0004451514,0.00001864259,0.4389235,0.1454427,0.006403022],"study_design_scores_gemma":[0.002028657,0.0004169418,0.2253683,0.0002527002,0.0003370006,0.00003264425,0.08298056,0.00156295,0.000008210392,0.2247324,0.4607293,0.001550364],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6775526,0.07083735,0.01023647,0.01633117,0.006517007,0.002496696,0.0001426018,0.00140304,0.2144831],"genre_scores_gemma":[0.9938758,0.001072921,0.002057656,0.0003003238,0.0008862743,0.000137296,0.00004534277,0.00005279197,0.001571577],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3163233,"threshold_uncertainty_score":0.9998156,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2040381495","doi":"10.6017/scjr.v7i1.2696","title":"Amy-Jill Levine and Marc Zvi Brettler, Eds. The Jewish Annotated New Testament","year":2012,"lang":"en","type":"article","venue":"Studies in Christian-Jewish Relations","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wycliffe College","funders":"","keywords":"Judaism; Art history; Philosophy; Art; Theology; History","authors":[{"name":"Terence L. Donaldson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07182195898123832,"gpt":0.3022132919826422,"spread":0.2303913330014039,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003257048,0.0002403291,0.0003086122,0.0001374234,0.0009153596,0.0001335939,0.0001461003,0.00006151111,0.0006002784],"category_scores_gemma":[0.0005390322,0.0001646142,0.00007952689,0.0002549467,0.0007875179,0.000402838,0.00022491,0.000332823,0.0001068791],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001126795,"about_ca_system_score_gemma":0.00002342699,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005819377,"about_ca_topic_score_gemma":0.002222911,"domain_scores_codex":[0.9984997,0.00008081509,0.000471758,0.0002543145,0.0002362958,0.0004571545],"domain_scores_gemma":[0.9987167,0.000618347,0.0001434878,0.0002273312,0.0001892354,0.000104957],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001779608,0.0001541487,0.02049515,0.00005135456,0.0003596209,0.000002401722,0.06414294,0.00001758218,0.000005586462,0.07297233,0.8016361,0.04014497],"study_design_scores_gemma":[0.0005053175,0.0001054778,0.04416111,0.0001423243,0.0001128318,0.000004915443,0.01095395,0.0001947818,0.000003557337,0.009429884,0.9340966,0.0002892736],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.06524684,0.6918557,0.0002872082,0.04608953,0.005458477,0.001712661,0.0002463288,0.0003428446,0.1887604],"genre_scores_gemma":[0.9846236,0.005742428,0.0001763515,0.001577736,0.001150998,0.0000910919,0.00002193813,0.00002662052,0.006589245],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9193767,"threshold_uncertainty_score":0.7040299,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2980639773","doi":"10.6017/scjr.v14i1.11719","title":"George Hunsinger, Ed. Karl Barth: Post-Holocaust Theologian?","year":2019,"lang":"en","type":"article","venue":"Studies in Christian-Jewish Relations","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"George (robot); The Holocaust; Theology; Philosophy; Art; Religious studies; Art history","authors":[{"name":"David Novák","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0373619791566033,"gpt":0.2892229888792025,"spread":0.2518610097225992,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004389684,0.000308168,0.000463486,0.0002507374,0.0007171187,0.00005707914,0.0002567419,0.0001850943,0.006345999],"category_scores_gemma":[0.0006010774,0.000266425,0.000144035,0.0001293015,0.001129279,0.0002875483,0.0002215385,0.0005664804,0.003093805],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001255707,"about_ca_system_score_gemma":0.00007924796,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000160635,"about_ca_topic_score_gemma":0.00113227,"domain_scores_codex":[0.9981292,0.0001557983,0.0005264013,0.000500148,0.0001863373,0.000502038],"domain_scores_gemma":[0.99832,0.00064703,0.0001755499,0.0004865724,0.0002930916,0.00007777802],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009692286,0.0002787134,0.01745951,0.0001150014,0.0003254048,0.00008600252,0.05596774,0.0001566399,0.00007359924,0.7596033,0.1631727,0.002664525],"study_design_scores_gemma":[0.002895363,0.0006240161,0.02051176,0.0007443863,0.0002611769,0.00006227323,0.0730618,0.0003335766,0.00007268257,0.08341235,0.8165772,0.001443395],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4851938,0.04241668,0.00006101937,0.004248345,0.0076609,0.000936894,0.0001577927,0.0004091748,0.4589154],"genre_scores_gemma":[0.9413376,0.0005774741,0.0001159783,0.0005466682,0.0005187743,0.00003853106,0.00007213735,0.00003498456,0.05675781],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6761909,"threshold_uncertainty_score":0.9999788,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1987191893","doi":"10.6017/scjr.v6i1.1804","title":"Robert Eisen. The Peace and Violence of Judaism: From the Bible to Modern Zionism","year":2011,"lang":"en","type":"article","venue":"Studies in Christian-Jewish Relations","topic":"Violence, Religion, and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Zionism; Judaism; Religious studies; Theology; Philosophy","authors":[{"name":"Christopher M. Leighton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0810592414235812,"gpt":0.2775809397691802,"spread":0.196521698345599,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002204743,0.000162421,0.0002234759,0.00008997424,0.0008230596,0.00004252902,0.000283628,0.00004553957,0.00009418101],"category_scores_gemma":[0.0001336833,0.00009732691,0.00006350304,0.0001559808,0.0008743454,0.0001255811,0.0001609922,0.0002128796,0.00004432364],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002157668,"about_ca_system_score_gemma":0.00002755163,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003531563,"about_ca_topic_score_gemma":0.003121854,"domain_scores_codex":[0.9989631,0.00008035136,0.0003386808,0.0002492734,0.0001767742,0.000191861],"domain_scores_gemma":[0.9988664,0.0004499829,0.0001116087,0.000373517,0.000158129,0.00004038997],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003174978,0.0001251887,0.02085619,0.00003423266,0.000239094,0.000004792217,0.3914839,0.0001510042,0.00001286939,0.5526697,0.02984673,0.004544562],"study_design_scores_gemma":[0.0004513304,0.0001411335,0.03823809,0.0008527027,0.0001786194,0.000003183538,0.0234581,0.0004350204,0.00003906647,0.8827003,0.0531254,0.0003770231],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4227291,0.2330109,0.0006885461,0.008839911,0.002921213,0.001602397,0.0004921903,0.000159628,0.3295561],"genre_scores_gemma":[0.9928806,0.005712798,0.0001630752,0.0003953812,0.000357078,0.00006403068,0.00000628952,0.00001470395,0.0004060331],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5701514,"threshold_uncertainty_score":0.6330392,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}