{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":5,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":5,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"603966b23506","filters":{"venue":"Studies in World Christianity"}},"results":[{"id":"W4212808892","doi":"10.1353/swc.2006.0006","title":"St. John's University, Shanghai as an Evangelising Agency","year":2006,"lang":"en","type":"article","venue":"Studies in World Christianity","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Agency (philosophy); Political science; Sociology; Philosophy; Epistemology","authors":[{"name":"Yihua Xu","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05372108870619842,"gpt":0.3362151875299951,"spread":0.2824940988237967,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004161478,0.0002072909,0.0001029549,0.0003656904,0.007299964,0.002685882,0.0001901341,0.0005880971,0.006412538],"category_scores_gemma":[0.000391423,0.0001390735,0.00007335781,0.0007186247,0.003463583,0.0008089468,0.001624565,0.0007896944,0.000318244],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005791067,"about_ca_system_score_gemma":0.007868767,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.09419309,"about_ca_topic_score_gemma":0.304778,"domain_scores_codex":[0.9997622,0.00007479942,0.000005460829,0.00001975196,0.00002380234,0.0001138593],"domain_scores_gemma":[0.9994947,0.00004775837,0.00003643345,0.00002897382,0.00004744817,0.0003447524],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001788181,0.0000417709,0.01970128,0.0002576307,0.00002789913,0.002380965,0.1594968,0.0004618067,0.001591957,0.5940072,0.1689164,0.05293752],"study_design_scores_gemma":[0.00001401005,0.00006173475,0.04930857,0.00009514292,0.00002188615,0.0003325315,0.04638021,0.0001711142,0.0006260006,0.008255682,0.8947079,0.00002514222],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5790039,0.01431897,0.0007282532,0.05667883,0.001585598,0.00002871396,0.0002701028,0.0001713033,0.3472143],"genre_scores_gemma":[0.8752739,0.001260041,0.0001609001,0.0006095453,0.00007060872,0.000005851634,0.00003306891,0.0000147917,0.1225712],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09419309,"threshold_uncertainty_score":0.1872897,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2053158718","doi":"10.3366/swc.2012.0022","title":"Protestant Revivals in China with Particular Reference to Shandong Province","year":2012,"lang":"en","type":"article","venue":"Studies in World Christianity","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Protestantism; China; Millenarianism; Nationalism; Religious studies; History; Ancient history; Political science; Philosophy; Law; Politics","authors":[{"name":"Rolf Tiedemann","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07865102521569098,"gpt":0.3514191883703606,"spread":0.2727681631546696,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004045112,0.0001323024,0.00008648917,0.0008499034,0.002663993,0.0007695771,0.0003935185,0.0002212518,0.001886823],"category_scores_gemma":[0.0003437123,0.0001245756,0.0001021249,0.001394984,0.001070618,0.0003450556,0.00121787,0.0004843403,0.00005877297],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003441492,"about_ca_system_score_gemma":0.005425309,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1432914,"about_ca_topic_score_gemma":0.3381796,"domain_scores_codex":[0.9998317,0.00002289315,0.000008883476,0.00002296121,0.00002806217,0.00008554027],"domain_scores_gemma":[0.9997322,0.00002782941,0.00005786292,0.00001912719,0.00004493623,0.0001179931],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002143966,0.000219936,0.4876714,0.0007439902,0.00008720652,0.007608,0.2656127,0.0009510032,0.009924634,0.04516072,0.01661128,0.1651947],"study_design_scores_gemma":[0.000009349765,0.00006785852,0.884573,0.00008003912,0.00001346251,0.0004715317,0.05093906,0.0004752363,0.0007150292,0.0007303616,0.06189713,0.00002794065],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9923043,0.0004724576,0.00003507248,0.0004910353,0.00002272844,0.000008832012,0.00004180695,0.000004828576,0.006618942],"genre_scores_gemma":[0.9940389,0.0003418682,0.00004111939,0.00009104855,0.000007818847,0.000006093239,0.00006449755,0.000001870759,0.005406735],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1432914,"threshold_uncertainty_score":0.2849147,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2093221294","doi":"10.3366/swc.2014.0094","title":"China's ‘Christian General’ Feng Yuxiang, the Evangelist Jonathan Goforth and the Changde Revival of 1919","year":2014,"lang":"en","type":"article","venue":"Studies in World Christianity","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"China; Christianity; Theology; Indigenous; Front (military); History; Ancient history; Prayer; Religious studies; Philosophy; Law; Political science; Geography","authors":[{"name":"Paul P. Mariani","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04056685553218865,"gpt":0.3315588718506772,"spread":0.2909920163184885,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007551875,0.0003477634,0.0002482232,0.000510346,0.01662792,0.002415168,0.0004746472,0.001549041,0.00316252],"category_scores_gemma":[0.0009565646,0.0001725811,0.0001158168,0.0007349314,0.008668144,0.00122177,0.002843487,0.002588249,0.0001799647],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01266774,"about_ca_system_score_gemma":0.008284336,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2240684,"about_ca_topic_score_gemma":0.5344471,"domain_scores_codex":[0.9995728,0.00007268489,0.000005037138,0.00005531114,0.00005082097,0.0002433909],"domain_scores_gemma":[0.9995938,0.00004907399,0.00004113356,0.00002586149,0.00006069407,0.0002294716],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0001756495,0.00007198402,0.02293816,0.0003384856,0.00005536666,0.003782781,0.5161411,0.0005673858,0.003474963,0.2652984,0.13424,0.05291569],"study_design_scores_gemma":[0.000009814854,0.00006718387,0.05327451,0.0002321329,0.00001190716,0.0003514457,0.12436,0.0001253622,0.0004597854,0.004173094,0.8168621,0.00007260984],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7760608,0.01714376,0.0002376306,0.04043713,0.001378058,0.00003976318,0.0001317872,0.00002972192,0.1645413],"genre_scores_gemma":[0.9215621,0.003181424,0.00009050163,0.003624316,0.0001097737,0.00001537729,0.0000631074,0.00001361456,0.07133973],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2240684,"threshold_uncertainty_score":0.4455284,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2769694596","doi":"10.3366/swc.2017.0192","title":"Friends, Foes and Partners: The Relationship between the Canadian Missionaries and Korean Christians in North-eastern Korea and Manchuria from 1898 until 1927","year":2017,"lang":"en","type":"article","venue":"Studies in World Christianity","topic":"Korean Peninsula Historical and Political Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Power (physics); Position (finance); Colonialism; Order (exchange); Work (physics); Political science; Gender studies; Sociology; History; Law; Business; Engineering","authors":[{"name":"Frederick J. Glover","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1379073767435073,"gpt":0.3758748890816498,"spread":0.2379675123381426,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001541363,0.0003859223,0.0004322135,0.001569334,0.03506928,0.004922284,0.001534524,0.0013937,0.005729426],"category_scores_gemma":[0.003820672,0.0004088832,0.0001930274,0.002242609,0.01007481,0.002338734,0.003986978,0.003318417,0.0003833393],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03186989,"about_ca_system_score_gemma":0.04058307,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9562371,"about_ca_topic_score_gemma":0.987308,"domain_scores_codex":[0.9981551,0.0003606598,0.00002448221,0.0001245125,0.0003541518,0.0009811082],"domain_scores_gemma":[0.995565,0.0005682393,0.0005184709,0.00006696954,0.0008046741,0.002476583],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003714471,0.00003788332,0.02114574,0.00004421687,0.000009813782,0.0009284355,0.9639791,0.00002176197,0.0001841595,0.004035591,0.004099384,0.005476702],"study_design_scores_gemma":[0.000001738737,0.00001204437,0.01453034,0.00005281544,0.000005649519,0.0001445537,0.9635803,0.00001473979,0.00002719406,0.00005860443,0.02155453,0.0000175176],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9620653,0.00261647,0.00006036708,0.005242031,0.0001377687,0.00003093245,0.00009637749,0.000008570091,0.0297421],"genre_scores_gemma":[0.9889414,0.001191199,0.00004418552,0.0006258233,0.00001796988,0.000008257386,0.00003566624,0.000007290037,0.009128343],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04376292,"threshold_uncertainty_score":0.2312333,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2793586349","doi":"10.3366/swc.2018.0211","title":"Abba Abraham Buruk Woldegaber, O. Cist., and Mario Alexis Portella. <i>Abyssinian Christianity. The First Christian Nation? The History and Identity of the Ethiopian and Eritrean Christians</i>Mario Alexis Portella. <i>Ethiopian and Eritrean Monasticism. The Spiritual and Cultural Heritage of Two Nations</i>","year":2018,"lang":"en","type":"article","venue":"Studies in World Christianity","topic":"African history and culture analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Christianity; Identity (music); Theology; Philosophy; Religious studies; Humanities; Aesthetics","authors":[{"name":"John Binns","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03835730525653026,"gpt":0.3157257721358903,"spread":0.2773684668793601,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001295166,0.0009887278,0.000496469,0.002759294,0.005089107,0.003354448,0.001445813,0.002321948,0.02152552],"category_scores_gemma":[0.00468779,0.0005740826,0.0003169994,0.00236253,0.0009543966,0.002891667,0.002274879,0.004398711,0.009438376],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002176538,"about_ca_system_score_gemma":0.002729797,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04940321,"about_ca_topic_score_gemma":0.146564,"domain_scores_codex":[0.9995466,0.0001133818,0.00002991781,0.00004688221,0.0001786269,0.00008465179],"domain_scores_gemma":[0.9961464,0.001122237,0.0002943953,0.00009370413,0.001728579,0.0006147527],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004092415,0.00002173455,0.0008073036,0.0001865809,0.000006900967,0.00008621452,0.001961203,0.00001269672,0.000124738,0.003940524,0.9650617,0.02774954],"study_design_scores_gemma":[0.000009806667,0.00002095551,0.00648503,0.0007158834,0.00001567566,0.0001686839,0.00763452,0.00004604942,0.0003037888,0.003462355,0.9811192,0.00001819612],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"review","genre_scores_codex":[0.003069101,0.4287727,0.0007029541,0.4656247,0.06071511,0.0000694565,0.001043871,0.0001421954,0.03985996],"genre_scores_gemma":[0.07030183,0.4427832,0.002565019,0.1349464,0.03500204,0.0002816097,0.001361537,0.0003579204,0.3124004],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.04940321,"threshold_uncertainty_score":0.09823132,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}