{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":16,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":16,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"4156f7202a27","filters":{"venue":"SubStance"}},"results":[{"id":"W2124569923","doi":"10.1353/sub.2003.0026","title":"The Dream Narratives of Debris","year":2003,"lang":"en","type":"article","venue":"SubStance","topic":"Narrative Theory and Analysis","field":"Arts and Humanities","cited_by":41,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Narrative; Debris; Sign (mathematics); Dream; History; Literature; Aesthetics; Art; Geology; Psychology; Oceanography","authors":[{"name":"Peter Schwenger","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02010616884156514,"gpt":0.2211062176645237,"spread":0.2010000488229585,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002016376,0.0007384039,0.0002965446,0.001386902,0.01433165,0.01061481,0.001229378,0.001746668,0.005771087],"category_scores_gemma":[0.005494867,0.000414646,0.0003310084,0.001128745,0.01911524,0.01156451,0.008207628,0.003249986,0.001496147],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004475985,"about_ca_system_score_gemma":0.002618111,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006351603,"about_ca_topic_score_gemma":0.01075212,"domain_scores_codex":[0.9981508,0.001188645,0.00004693709,0.0001324594,0.0002691431,0.0002120328],"domain_scores_gemma":[0.9983509,0.0006470333,0.0002119192,0.0002053331,0.0001868013,0.0003980255],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004094915,0.00001222438,0.001023009,0.0001170884,0.00000665374,0.0007764632,0.6181235,0.0001198815,0.0001419403,0.3380241,0.03316289,0.008451388],"study_design_scores_gemma":[0.000006457534,0.000015032,0.0004349514,0.0001803889,0.000004312119,0.0007448671,0.3632871,0.0001172641,0.000176436,0.03683977,0.5981772,0.00001613824],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1856528,0.02012805,0.009513435,0.0685006,0.002345689,0.00005579126,0.0004568528,0.0003273289,0.7130194],"genre_scores_gemma":[0.9304111,0.003203456,0.001494943,0.002712168,0.0002254206,0.00004425616,0.0001627808,0.0001210766,0.06162481],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01433165,"threshold_uncertainty_score":0.03247565,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1566166706","doi":"10.1353/sub.2006.0051","title":"Critical Resistance: From Poststructuralism to Post-Critique","year":2006,"lang":"en","type":"article","venue":"SubStance","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Resistance (ecology); Relation (database); Philosophy; Negation; Epistemology; Critical theory; Michel foucault; Sociology; Psychoanalysis; Politics; Law","authors":[{"name":"Beth Parker","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01314663769710281,"gpt":0.329554673388496,"spread":0.3164080356913932,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002885989,0.001450168,0.001055579,0.005171164,0.004326919,0.007505834,0.001714034,0.004357758,0.01378383],"category_scores_gemma":[0.007692527,0.0006781694,0.0004156358,0.007593886,0.01201958,0.0110714,0.004622396,0.007988621,0.003705937],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01224874,"about_ca_system_score_gemma":0.0106939,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04285955,"about_ca_topic_score_gemma":0.03587658,"domain_scores_codex":[0.9965872,0.001565632,0.0001485995,0.0004790886,0.0009309188,0.00028858],"domain_scores_gemma":[0.9950885,0.002817438,0.0002657884,0.0001600715,0.001390242,0.0002778673],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003945722,0.00005244399,0.0002719868,0.001957688,0.00001793678,0.0001335491,0.009111292,0.0002746658,0.00009355047,0.1789828,0.6929709,0.1160938],"study_design_scores_gemma":[0.00001088377,0.00001080392,0.00108799,0.003827397,0.000005134228,0.00009250052,0.003321435,0.00008170876,0.00004568874,0.04204732,0.9494525,0.00001661856],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"commentary","genre_scores_codex":[0.0003778936,0.9100292,0.0003775851,0.05736562,0.00439954,0.00001674948,0.00003292815,0.00001737533,0.02738319],"genre_scores_gemma":[0.04840516,0.8705912,0.0008156065,0.02422647,0.01132531,0.0001109602,0.0001257677,0.000124665,0.04427487],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.04285955,"threshold_uncertainty_score":0.08887124,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2139449093","doi":"10.3368/ss.44.3.3","title":"Intermediality: An Introduction to the Arts of Transmission","year":2015,"lang":"en","type":"article","venue":"SubStance","topic":"Media, Communication, and Education","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"The arts; Art; Visual arts; Transmission (telecommunications); Computer science; Telecommunications","authors":[{"name":"Éric Méchoulan","is_ca":true},{"name":"Ashley Carr","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08848935070482689,"gpt":0.3729508664745439,"spread":0.284461515769717,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003125349,0.001557745,0.0008151054,0.004291255,0.005554003,0.01580345,0.0028881,0.005265736,0.02459373],"category_scores_gemma":[0.004994193,0.0006684459,0.001365781,0.004437254,0.01786484,0.02049557,0.006237082,0.008373173,0.006686226],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007441043,"about_ca_system_score_gemma":0.003328891,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003231833,"about_ca_topic_score_gemma":0.002203342,"domain_scores_codex":[0.996205,0.002014383,0.0002022255,0.000390248,0.0007145457,0.0004735227],"domain_scores_gemma":[0.9957475,0.003207492,0.0002454012,0.0003268026,0.0002600984,0.0002127559],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009689409,0.00001135966,0.0000772394,0.0001058014,0.000002911711,0.00008953896,0.001877549,0.0001535203,0.00006862421,0.983534,0.007525157,0.006544526],"study_design_scores_gemma":[0.000006767759,0.00002749645,0.0002005327,0.0007618715,0.000007724609,0.0003852279,0.001540966,0.0007820399,0.0002250386,0.3863895,0.6096505,0.00002239607],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.004613211,0.08427373,0.06619319,0.01876322,0.005141926,0.0001914291,0.0003079142,0.0002555017,0.8202599],"genre_scores_gemma":[0.4219798,0.1761569,0.04506442,0.01659702,0.03149422,0.001334619,0.0006832806,0.001463599,0.3052262],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02459373,"threshold_uncertainty_score":0.08227426,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4389237342","doi":"10.1353/sub.2023.a913888","title":"Geofetishism and the Tender Violence of Rare Earths","year":2023,"lang":"en","type":"article","venue":"SubStance","topic":"Mining and Resource Management","field":"Engineering","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Uranium; Resistance (ecology); Government (linguistics); Speculation; Political science; Business; Physics; Finance; Ecology","authors":[{"name":"Amanda Boetzkes","is_ca":false},{"name":"Jeff Diamanti","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007807092534367229,"gpt":0.1841625811827458,"spread":0.1763554886483786,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001680636,0.0001606221,0.0001434556,0.0006040363,0.008273449,0.003673446,0.0005894804,0.001591105,0.002931132],"category_scores_gemma":[0.002069446,0.0001321175,0.0001277837,0.0006099287,0.0261084,0.002694011,0.005145212,0.002713338,0.0001468037],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004472947,"about_ca_system_score_gemma":0.00209796,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02244128,"about_ca_topic_score_gemma":0.05136878,"domain_scores_codex":[0.9986002,0.000630755,0.00002955822,0.0001251111,0.0002332739,0.0003811034],"domain_scores_gemma":[0.9989107,0.0005250735,0.0001901478,0.0001050421,0.0001501279,0.0001189203],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001998676,0.0000110644,0.002447273,0.00002669046,0.000005213132,0.000593993,0.06930547,0.000148626,0.0004514342,0.917914,0.001865135,0.007211158],"study_design_scores_gemma":[0.00001977941,0.0001059496,0.02117992,0.0003823641,0.00002228767,0.001769694,0.228399,0.001400653,0.002524756,0.2227366,0.5213985,0.00006045853],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5384431,0.002179015,0.00331997,0.0208497,0.0001969206,0.00001794332,0.00002428842,0.00001759757,0.4349515],"genre_scores_gemma":[0.9946879,0.0001586313,0.0001044467,0.0003960972,0.00001359195,0.000002535578,0.000002921367,0.000003533668,0.004630424],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02244128,"threshold_uncertainty_score":0.04462129,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2087620955","doi":"10.3368/ss.44.1.18","title":"Posthuman Temporality: Mitchell's Ghostwritten","year":2015,"lang":"en","type":"article","venue":"SubStance","topic":"Space Science and Extraterrestrial Life","field":"Physics and Astronomy","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Temporality; Posthuman; Subject (documents); Subjectivity; Philosophy; Relation (database); Epistemology; Computer science","authors":[{"name":"Paul A. Harris","is_ca":true},{"name":"Jonathan M. Boulter","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05600803452337709,"gpt":0.286964412893456,"spread":0.2309563783700789,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00142535,0.00025778,0.0001857808,0.0006704442,0.006280461,0.004133562,0.0005825112,0.001753284,0.005033183],"category_scores_gemma":[0.003627985,0.0001748382,0.0001599048,0.0006128501,0.01833846,0.006568701,0.003217215,0.003525455,0.0005293962],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003265786,"about_ca_system_score_gemma":0.0022757,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007421713,"about_ca_topic_score_gemma":0.01287256,"domain_scores_codex":[0.9991388,0.000401504,0.00001830319,0.000141174,0.0001685507,0.0001315321],"domain_scores_gemma":[0.9988361,0.0005692982,0.0001609458,0.0001810935,0.0001214014,0.0001311181],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001660823,0.000003992285,0.0001467806,0.00001735637,0.000001124188,0.0002692622,0.04914184,0.00003297945,0.00008415536,0.9346902,0.01096215,0.004633478],"study_design_scores_gemma":[0.000009948349,0.00001956738,0.000377965,0.0001456505,0.000005897666,0.0009362006,0.02156496,0.0001861016,0.0003838544,0.2577338,0.7186172,0.00001894585],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1296431,0.01600334,0.01339151,0.09747002,0.004123002,0.00003002046,0.0001358694,0.0002435901,0.7389596],"genre_scores_gemma":[0.9104149,0.002453479,0.002916965,0.004296539,0.000592554,0.00001866336,0.00002463082,0.0001114175,0.07917084],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.007421713,"threshold_uncertainty_score":0.02369505,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1981717162","doi":"10.1353/sub.2011.0014","title":"Archiving in the Age of Digital Conversion: Notes for a Politics of \"Remains\"","year":2011,"lang":"en","type":"article","venue":"SubStance","topic":"Digital and Traditional Archives Management","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Politics; Materiality (auditing); Assemblage (archaeology); Power (physics); History; Media studies; Political science; Sociology; Law; Aesthetics; Art; Archaeology","authors":[{"name":"Éric Méchoulan","is_ca":true},{"name":"Roxanne Lapidus","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07344675327876653,"gpt":0.2126389293820601,"spread":0.1391921761032935,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.01488027,0.0005537751,0.0004782888,0.002971572,0.0187324,0.02824505,0.001588686,0.008384659,0.007192364],"category_scores_gemma":[0.0182086,0.0004066157,0.000491009,0.003457348,0.09385929,0.0318368,0.01285229,0.01526182,0.001734974],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01259873,"about_ca_system_score_gemma":0.007964443,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01236318,"about_ca_topic_score_gemma":0.008717666,"domain_scores_codex":[0.9903746,0.00504545,0.0003656466,0.0009848922,0.002420381,0.0008091399],"domain_scores_gemma":[0.9835548,0.01097489,0.0006743475,0.002253804,0.001811891,0.000730367],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000010092,0.000006618125,0.00005121287,0.00004034649,0.00000163124,0.00007067376,0.02225473,0.00004935032,0.00003779309,0.9483405,0.02116501,0.007971928],"study_design_scores_gemma":[0.000008123799,0.00001085797,0.0001998948,0.0005225572,0.000004386265,0.0003046661,0.01697297,0.0000979655,0.0001599923,0.2667635,0.7149323,0.00002287236],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01180894,0.06526096,0.01195212,0.2925231,0.00472786,0.00007273782,0.00007248465,0.0001090405,0.6134728],"genre_scores_gemma":[0.6836496,0.06016035,0.01382342,0.06519707,0.01030734,0.0003197581,0.00009624467,0.0007143173,0.1657319],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.971755,"threshold_uncertainty_score":0.09141058,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2155340382","doi":"10.2307/3685706","title":"The Le Pen Moment","year":2003,"lang":"en","type":"article","venue":"SubStance","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Parade; Nothing; Nazism; Guitar; Art history; Art; Shot (pellet); Rifle; Front (military); History; Cartography; Archaeology; Engineering; Geography; German; Philosophy; Management","authors":[{"name":"Richard J. Golsan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01196199279611644,"gpt":0.2236796738583961,"spread":0.2117176810622797,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008230108,0.0009495771,0.0005317478,0.001189073,0.007989831,0.01174488,0.001343402,0.003007592,0.5241866],"category_scores_gemma":[0.004786912,0.0003922429,0.0004675965,0.0009767634,0.002398929,0.006893623,0.007192381,0.005103603,0.3144758],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002798208,"about_ca_system_score_gemma":0.002301173,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006034463,"about_ca_topic_score_gemma":0.01588841,"domain_scores_codex":[0.9987006,0.0002771143,0.00004785332,0.0002262343,0.0004183814,0.0003298489],"domain_scores_gemma":[0.9985107,0.0001559784,0.00007520365,0.0002017173,0.0004673277,0.0005890586],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002737313,0.00001895653,0.0001364945,0.00005403308,0.000002285605,0.0001964727,0.001459157,0.00001289799,0.00009082816,0.03089365,0.9335867,0.03352113],"study_design_scores_gemma":[0.000001102644,0.000003466288,0.00004982316,0.00003102194,3.728221e-7,0.00006397561,0.000577477,0.000003221361,0.00001918924,0.0005124547,0.9987358,0.00000205213],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0007784123,0.003106851,0.0006022057,0.01925904,0.01462197,0.00005188564,0.000570707,0.0004594059,0.9605495],"genre_scores_gemma":[0.006710761,0.001047566,0.0002421112,0.005372078,0.001219677,0.00002311864,0.0002664036,0.0002281532,0.9848902],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.9939656,"threshold_uncertainty_score":0.6786901,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1974866002","doi":"10.1353/sub.2004.0025","title":"Report on Lydie Salvayre's Subversive Classicism","year":2004,"lang":"en","type":"article","venue":"SubStance","topic":"Philosophy and Social Theory","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Postmodernism; Classicism; Agency (philosophy); Microform; Humanities; Conformist; Literature; Art; Art history; History; Sociology; Law; Visual arts; Political science; Politics","authors":[{"name":"Éric Méchoulan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03090403896741186,"gpt":0.3086589846698248,"spread":0.2777549457024129,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001404717,0.0004729818,0.000373709,0.0009652877,0.006166318,0.004167139,0.0007424633,0.001695564,0.015442],"category_scores_gemma":[0.002930533,0.0001770889,0.0002915387,0.0008145141,0.004436123,0.003181522,0.003473603,0.00323961,0.002677778],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007505507,"about_ca_system_score_gemma":0.002981672,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008088724,"about_ca_topic_score_gemma":0.01621797,"domain_scores_codex":[0.9990634,0.0003764508,0.00002117409,0.0001789865,0.0002392613,0.0001206853],"domain_scores_gemma":[0.999009,0.0003533511,0.00006197239,0.0001005119,0.0002627348,0.0002124611],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004083358,0.00001764679,0.0001547061,0.00009821744,0.000006445745,0.0002316734,0.007651141,0.00003665329,0.0001872212,0.2535335,0.7196009,0.01844108],"study_design_scores_gemma":[0.000002170676,0.000005804986,0.0001424567,0.00004614549,0.000001540987,0.000106167,0.001012777,0.000014488,0.0001039124,0.006194189,0.9923674,0.00000296054],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"commentary","genre_scores_codex":[0.01778532,0.08557324,0.00112304,0.2304443,0.02109743,0.0000384734,0.0003159316,0.0002017128,0.6434205],"genre_scores_gemma":[0.2275158,0.02673402,0.0007872008,0.02628928,0.01164174,0.0000793846,0.0001633225,0.0002348058,0.7065545],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.015442,"threshold_uncertainty_score":0.05445653,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1953135855","doi":"10.3368/ss.44.2.129","title":"Translatio and Remediation: Aby Warburg, Image Migration and Photographic Reproduction","year":2015,"lang":"en","type":"article","venue":"SubStance","topic":"Multidisciplinary Warburg-centric Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Reproduction; Art; Biology; Ecology","authors":[{"name":"Philippe Despoix","is_ca":true},{"name":"R. Lapidus","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04528070506427039,"gpt":0.3109500384789203,"spread":0.2656693334146499,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001385919,0.0004944811,0.0002475206,0.001653343,0.007666121,0.007409797,0.0009412667,0.002953166,0.006651146],"category_scores_gemma":[0.004085748,0.0002287918,0.0002476446,0.001661265,0.02199869,0.008108647,0.004286274,0.003265782,0.0005603437],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004897298,"about_ca_system_score_gemma":0.001548087,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009159226,"about_ca_topic_score_gemma":0.01183879,"domain_scores_codex":[0.9987953,0.0007213672,0.00002626263,0.0001324164,0.000151793,0.0001728069],"domain_scores_gemma":[0.9988278,0.0007559929,0.0001673749,0.00007619803,0.0001053723,0.00006729246],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006021345,0.00005565998,0.0008334173,0.0001257496,0.00000675879,0.0008678525,0.29592,0.0001011803,0.000441903,0.6737429,0.007993783,0.01985065],"study_design_scores_gemma":[0.00005272953,0.0001220145,0.004990674,0.0008533974,0.00003164519,0.001738141,0.3545637,0.0004947167,0.002137685,0.1634597,0.4715058,0.00004987336],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3067279,0.04128949,0.007093923,0.111508,0.001773976,0.0001232447,0.00006595227,0.00006406142,0.5313534],"genre_scores_gemma":[0.9608171,0.005248405,0.001081308,0.001757807,0.0004727183,0.00004822135,0.00001320308,0.0000418403,0.03051943],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009159226,"threshold_uncertainty_score":0.03553253,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1898254136","doi":"10.3368/ss.44.2.108","title":"Delay, Estrangement, Loss: The Meanings of Translation in Claude Lanzmann's Shoah (1985)","year":2015,"lang":"en","type":"article","venue":"SubStance","topic":"Translation Studies and Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Meaning (existential); Doxa; Utterance; Linguistics; Dialectic; Sociology; Philosophy; Epistemology","authors":[{"name":"Allen Habib","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.126009119902488,"gpt":0.2877656575503985,"spread":0.1617565376479105,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003182393,0.0008932251,0.0004263261,0.00199458,0.005827826,0.006412112,0.00106734,0.003917292,0.003632627],"category_scores_gemma":[0.004612698,0.000419906,0.0004754369,0.002033781,0.04366913,0.01437588,0.005070784,0.006204999,0.0008665245],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007628909,"about_ca_system_score_gemma":0.003338806,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006702685,"about_ca_topic_score_gemma":0.006599778,"domain_scores_codex":[0.9969431,0.002132314,0.00009134983,0.0002561388,0.0003816086,0.0001954508],"domain_scores_gemma":[0.9984623,0.001076738,0.0001016085,0.0001205576,0.0001606354,0.00007808282],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001440064,0.000004759127,0.00006968236,0.00003883867,0.000001567267,0.00008262509,0.02338982,0.0000552005,0.00005155617,0.9690533,0.003932123,0.003306142],"study_design_scores_gemma":[0.00001931787,0.00001794501,0.0003329364,0.0001954764,0.000006524205,0.0002807919,0.00959411,0.0003005421,0.0001378856,0.7307521,0.2583421,0.00002040208],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0302971,0.0501314,0.05523849,0.1098504,0.002507665,0.0001649978,0.00022213,0.0002048726,0.7513828],"genre_scores_gemma":[0.8805559,0.009421096,0.0137492,0.01306739,0.001497374,0.000373834,0.0001077705,0.0002363782,0.08099096],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007628909,"threshold_uncertainty_score":0.05535179,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4389253643","doi":"10.1353/sub.2023.a913893","title":"Wandering the Magnetosphere","year":2023,"lang":"en","type":"article","venue":"SubStance","topic":"Earthquake Detection and Analysis","field":"Earth and Planetary Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Magnetosphere; Computer science; Energy (signal processing); Resolution (logic); Computer graphics (images); Physics; Artificial intelligence","authors":[{"name":"Ingrid Koenig","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0153686566238028,"gpt":0.1940547783236542,"spread":0.1786861216998514,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002526604,0.0004931634,0.0001667372,0.0005397553,0.002691092,0.003105995,0.0003207141,0.0008684811,0.06670425],"category_scores_gemma":[0.0009660319,0.0002580507,0.0002177141,0.0005518981,0.001406279,0.003124571,0.001900529,0.002012234,0.02271094],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001358713,"about_ca_system_score_gemma":0.0007639876,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009972938,"about_ca_topic_score_gemma":0.02353372,"domain_scores_codex":[0.99984,0.00003087745,0.000004365609,0.00004823805,0.00004387051,0.00003258038],"domain_scores_gemma":[0.9998263,0.00003110222,0.00001214204,0.0000182489,0.00003922671,0.00007306203],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002660828,0.000003781899,0.0003057758,0.00005157186,0.00000250843,0.00008122095,0.001393821,0.00008209086,0.0004351524,0.02291282,0.915404,0.05930077],"study_design_scores_gemma":[0.000001524,0.000004584869,0.0003460396,0.00004579256,0.000001240116,0.00007410168,0.0006130441,0.00001848287,0.0001175248,0.002352607,0.9964211,0.000003937731],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01106601,0.02153153,0.003822968,0.08760618,0.01693405,0.00002968677,0.0009024643,0.001263295,0.8568438],"genre_scores_gemma":[0.06935202,0.01087911,0.00187461,0.008096479,0.002256852,0.00002490643,0.0004800842,0.0008584773,0.9061775],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.06670425,"threshold_uncertainty_score":0.2231479,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4381956144","doi":"10.1353/sub.2023.a900522","title":"Dune(s)","year":2023,"lang":"en","type":"article","venue":"SubStance","topic":"Space Science and Extraterrestrial Life","field":"Physics and Astronomy","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Desert (philosophy); Dance; Aesthetics; Lust; Undoing; Art; History; Psychoanalysis; Visual arts; Psychology; Literature; Philosophy; Epistemology","authors":[{"name":"Michel Pierssens","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02243385299684477,"gpt":0.2708610985192543,"spread":0.2484272455224095,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004578476,0.001037642,0.000566334,0.0008610509,0.002482536,0.006250247,0.0008723597,0.002436244,0.8066274],"category_scores_gemma":[0.003387944,0.0003355798,0.0003743197,0.0008523194,0.0007013344,0.003294741,0.003768554,0.002714942,0.5582007],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001521768,"about_ca_system_score_gemma":0.00176314,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006056322,"about_ca_topic_score_gemma":0.0136707,"domain_scores_codex":[0.9989977,0.0001102397,0.00004627486,0.0003126272,0.000340251,0.000192809],"domain_scores_gemma":[0.9988918,0.0001221364,0.00007082304,0.0001279021,0.0004366059,0.000350726],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003964456,0.00001487573,0.0002492791,0.0001113226,0.000003328808,0.0002717681,0.0001732092,0.00003552191,0.0002868019,0.005473004,0.9295323,0.06380891],"study_design_scores_gemma":[0.000001498041,0.0000027774,0.0001043671,0.00002336258,4.427085e-7,0.00007598364,0.00007489121,0.000008587666,0.00003338165,0.0001231661,0.9995496,0.000001981493],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.001045772,0.003473367,0.0006081839,0.008315175,0.01321851,0.00008119828,0.001465934,0.0007924908,0.9709992],"genre_scores_gemma":[0.002913964,0.0006843856,0.0001513866,0.001886651,0.0003533556,0.00002750652,0.0003157741,0.0001843101,0.9934826],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8066274,"threshold_uncertainty_score":0,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2064138558","doi":"10.1353/sub.2012.0033","title":"Vauvenargues ou le séditieux. Entre Pascal et Spinoza, une philosophie pour la seconde nature, and: Créature sans créateur. Pour une anthropologie baroque dans les Pensées de Pascal","year":2012,"lang":"fr","type":"article","venue":"SubStance","topic":"French Urban and Social Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Baroque; Humanities; Art; Art history","authors":[{"name":"Éric Méchoulan","is_ca":false},{"name":"Roxanne Lapidus","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04773481501630684,"gpt":0.3208068631800077,"spread":0.2730720481637008,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001412593,0.0009791842,0.0005328229,0.001094713,0.006357962,0.007004887,0.001002243,0.002758487,0.018357],"category_scores_gemma":[0.00289339,0.000371573,0.0003670044,0.001346643,0.009915791,0.00566336,0.002194161,0.005715115,0.004265935],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009255019,"about_ca_system_score_gemma":0.008816462,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1315271,"about_ca_topic_score_gemma":0.1867699,"domain_scores_codex":[0.9971678,0.0009492933,0.00008288724,0.0006091323,0.0009060108,0.0002849539],"domain_scores_gemma":[0.9985963,0.0004558286,0.0001485583,0.00008478831,0.0005412587,0.0001732572],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005906857,0.00002062562,0.000528724,0.0003942386,0.0000120248,0.0001565459,0.01355306,0.00005028646,0.0003808009,0.2797309,0.6248013,0.0803123],"study_design_scores_gemma":[0.00000231793,0.00000461483,0.0008955885,0.0002022905,0.000002189287,0.00006557798,0.001826264,0.00001221464,0.00008202135,0.004861813,0.9920366,0.000008440813],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.004962048,0.4934527,0.001667535,0.2233525,0.02147133,0.00003120104,0.0002300477,0.0001022603,0.2547304],"genre_scores_gemma":[0.3143886,0.1193631,0.002549691,0.04802264,0.01208442,0.0000847493,0.000324437,0.0005614494,0.5026209],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1315271,"threshold_uncertainty_score":0.2615231,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4386777799","doi":"10.1353/sub.2023.a907154","title":"The American Politics of French Theory: Derrida, Deleuze, Guattari, and Foucault in Translation by Jason Demers (review)","year":2023,"lang":"en","type":"article","venue":"SubStance","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Deleuze and Guattari; Politics; Sociology; Michel foucault; Confession (law); Philosophy; Critical theory; Epistemology; Psychoanalysis; History; Law; Psychology","authors":[{"name":"Kenneth Surin","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03074712721797534,"gpt":0.3439054709120813,"spread":0.313158343694106,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004543747,0.001884481,0.002609429,0.005899838,0.001593424,0.00587656,0.001802315,0.004530582,0.02023124],"category_scores_gemma":[0.01128217,0.000708683,0.001149699,0.008143636,0.004437604,0.006567985,0.002130799,0.005916771,0.00979268],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01017186,"about_ca_system_score_gemma":0.01039243,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03654848,"about_ca_topic_score_gemma":0.02834627,"domain_scores_codex":[0.9971765,0.001081714,0.0002459794,0.0004329298,0.0008842348,0.0001785934],"domain_scores_gemma":[0.9934022,0.003028932,0.0004727266,0.0001263498,0.002642683,0.0003270213],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002252704,0.00001200279,0.0001044062,0.005734087,0.00002909938,0.00004604369,0.0003504911,0.00007114885,0.00005168987,0.005631946,0.9084098,0.07953674],"study_design_scores_gemma":[0.00001018875,0.00001014371,0.0005082288,0.007324792,0.00001440182,0.0001078471,0.0002204022,0.00001689413,0.00001900396,0.001966101,0.9897854,0.0000167341],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0000266032,0.9669282,0.00005313352,0.02255919,0.008479213,0.00000693955,0.0000458617,0.000005728999,0.001895212],"genre_scores_gemma":[0.002050235,0.9512725,0.0001651829,0.02532288,0.01340647,0.00008319266,0.0001988128,0.00002845167,0.007472257],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.03654848,"threshold_uncertainty_score":0.07380235,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4381955996","doi":"10.1353/sub.2023.a900563","title":"Breathing Emily Dickinson: inspiration/expiration","year":2023,"lang":"en","type":"article","venue":"SubStance","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Expiration; Art; Aesthetics; Psychology","authors":[{"name":"Éric Méchoulan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04589032443057901,"gpt":0.2512849165991855,"spread":0.2053945921686065,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007553473,0.0005105248,0.0002756839,0.0003711649,0.001957695,0.003055178,0.0005904599,0.002645755,0.08220835],"category_scores_gemma":[0.001903331,0.0002785422,0.0002219311,0.000199491,0.001440227,0.003286985,0.002821213,0.00541785,0.06867361],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000797946,"about_ca_system_score_gemma":0.0009952759,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00168459,"about_ca_topic_score_gemma":0.004866083,"domain_scores_codex":[0.9995202,0.0001263154,0.000016049,0.00009165527,0.0001802101,0.00006557488],"domain_scores_gemma":[0.999442,0.00006764587,0.00002440296,0.00002578231,0.000147201,0.0002928365],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000854553,0.000007237173,0.00005870841,0.0000348576,7.954565e-7,0.00004072733,0.0001766094,0.000008019312,0.0001352194,0.003708683,0.9704653,0.02535521],"study_design_scores_gemma":[0.000001649348,0.00000512909,0.0001367516,0.00009717429,4.751917e-7,0.0001274287,0.0001663042,0.000008722955,0.00004480728,0.0007868049,0.9986218,0.000002929667],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.001019362,0.130585,0.002763865,0.1892236,0.07715985,0.00007147,0.0001110478,0.0007185322,0.5983474],"genre_scores_gemma":[0.01335369,0.02741283,0.001713614,0.06084051,0.01190215,0.00005708307,0.00006880143,0.000337289,0.884314],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.08220835,"threshold_uncertainty_score":0.2750143,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2028351290","doi":"10.1353/sub.2014.0036","title":"At the Aphasiac’s Table: Archive Anxiety.docx","year":2014,"lang":"en","type":"article","venue":"SubStance","topic":"Digital and Traditional Archives Management","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Western University","funders":"","keywords":"Nothing; Order (exchange); Prologue; Art; Art history; History; Visual arts; Literature; Philosophy","authors":[{"name":"Anthony Purdy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01509130866310132,"gpt":0.1836044040605695,"spread":0.1685130953974682,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001251602,0.0008071866,0.0007146782,0.002098651,0.003199983,0.008004975,0.001409616,0.002990315,0.8682098],"category_scores_gemma":[0.01185162,0.0004856567,0.0004990491,0.002144881,0.0008993012,0.005984793,0.004237018,0.003633226,0.7501389],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003489166,"about_ca_system_score_gemma":0.002327863,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01394052,"about_ca_topic_score_gemma":0.01427126,"domain_scores_codex":[0.9988033,0.0001376031,0.00006972583,0.00009129129,0.0006209548,0.0002771951],"domain_scores_gemma":[0.9934853,0.001313033,0.0002304476,0.0005186471,0.003297976,0.001154599],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.000008336942,0.000004822195,0.00001479986,0.00001907213,2.28026e-7,0.00001433226,0.00003061331,0.000003672292,0.00001380242,0.0003173534,0.995406,0.004167025],"study_design_scores_gemma":[0.000008320832,0.000004285153,0.0002364339,0.00007263357,7.385228e-7,0.00005267435,0.0001863074,0.00001777091,0.00006948865,0.0003681522,0.9989738,0.00000941816],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.000806851,0.001456903,0.0007314963,0.02407628,0.01332584,0.0003164796,0.03790576,0.01220495,0.9091755],"genre_scores_gemma":[0.008189752,0.0009387336,0.000642098,0.01619681,0.006019534,0.0004581733,0.01057552,0.01010004,0.9468794],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8682098,"threshold_uncertainty_score":0.1879826,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}