{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":3,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":3,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"0a7ceda87c4f","filters":{"venue":"Tamil Academic Journal"}},"results":[{"id":"W4416087984","doi":"10.33137/taj.v2i1.46166","title":"Caste and Culture in Canadian Multiculturalism: Dismantling Perceived Homogeneity of Tamil Identity","year":2025,"lang":"","type":"article","venue":"Tamil Academic Journal","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Multiculturalism; Caste; Tamil; Cultural identity; Immigration; Legislation; Oppression; Refugee","authors":[{"name":"Ovia Sundar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02215475189792462,"gpt":0.3405148753459259,"spread":0.3183601234480014,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.003278636,0.0003647119,0.0006219337,0.0007499711,0.001335833,0.0003316341,0.0009052975,0.0008158777,0.0001758649],"category_scores_gemma":[0.0009505486,0.0003594874,0.0002229937,0.001635164,0.0008641521,0.002550282,0.00009723494,0.002311008,0.000009934445],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001560252,"about_ca_system_score_gemma":0.002514207,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.5500523,"about_ca_topic_score_gemma":0.9360276,"domain_scores_codex":[0.9954292,0.000677855,0.001393851,0.0004968853,0.001041509,0.0009607316],"domain_scores_gemma":[0.9975883,0.0001547753,0.0005680969,0.0001599123,0.0007988554,0.0007300645],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00005905432,0.0001548593,0.7249574,0.0002594971,0.0002890939,0.00006794416,0.2344821,0.0006815527,0.009243476,0.02472341,0.002754951,0.002326678],"study_design_scores_gemma":[0.001140711,0.00002475841,0.9501244,0.0006840107,0.0002189947,0.00004386408,0.03318702,0.0007906288,0.0001416619,0.008701028,0.004539345,0.0004035447],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9844267,0.007050574,0.0000823818,0.005192893,0.001268109,0.0004234655,0.0001394834,0.00001352252,0.001402857],"genre_scores_gemma":[0.9758002,0.02126148,0.0001733709,0.000403264,0.0003500431,0.00000532209,0.00001561045,0.0000141071,0.001976571],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3859752,"threshold_uncertainty_score":0.9999907,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416088004","doi":"10.33137/taj.v2i1.46165","title":"The Heritage Language Education and Ethnic Identity among the Second-Generation Tamil Immigrants in Canada: Impacts, Issues and Challenges","year":2025,"lang":"","type":"article","venue":"Tamil Academic Journal","topic":"Multilingual Education and Policy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Tamil; Heritage language; Ethnic group; Immigration; Identity (music); Cultural heritage","authors":[{"name":"Vinofa Muthulingam","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0578047907648712,"gpt":0.4245964982237463,"spread":0.3667917074588751,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003635382,0.0002167755,0.000245302,0.000136799,0.001596605,0.0003361315,0.0005012195,0.0002611084,0.0001234345],"category_scores_gemma":[0.0008811718,0.0001496511,0.00004482913,0.0004875652,0.0004456665,0.000688741,0.00009081957,0.001755155,0.000002242654],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000679601,"about_ca_system_score_gemma":0.006276027,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8331128,"about_ca_topic_score_gemma":0.9940048,"domain_scores_codex":[0.9970576,0.001059242,0.0006522383,0.0002635063,0.0004468116,0.0005206535],"domain_scores_gemma":[0.9986243,0.000424281,0.0003937276,0.0001780848,0.0001307442,0.0002489144],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"observational","study_design_scores_codex":[0.0000208352,0.00005183962,0.03451933,0.0001329088,0.00007746844,0.000002578668,0.3607349,0.000004083106,0.001287574,0.005728828,0.009451524,0.5879881],"study_design_scores_gemma":[0.0002608505,0.00001073085,0.6328434,0.0002053704,0.00003113592,0.00001614439,0.3383413,0.0001637485,0.0001155675,0.0008206732,0.02703906,0.0001520747],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6688637,0.3007152,6.570602e-7,0.02758235,0.001509546,0.0002152479,0.000006978647,0.000004372371,0.00110195],"genre_scores_gemma":[0.671564,0.320914,0.00000317867,0.00128091,0.001067895,0.000009381351,0.000001212252,0.000007133162,0.005152239],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.598324,"threshold_uncertainty_score":0.9997032,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416087968","doi":"10.33137/taj.v2i1.46164","title":"“What Does Protest Mean?”: A Freirean Intervention In Tamil Genocide Education.","year":2025,"lang":"","type":"article","venue":"Tamil Academic Journal","topic":"Peace and Human Rights Education","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Genocide; Tamil; Narrative; Facilitator; Empowerment; Authoritarianism","authors":[{"name":"Abarna Selvarajah","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02000328344615931,"gpt":0.3620315795751249,"spread":0.3420282961289656,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.004626712,0.000430617,0.0005282765,0.00115516,0.001597709,0.001026774,0.001327451,0.0007759214,0.00173119],"category_scores_gemma":[0.0004681482,0.0003528279,0.0003586952,0.00122054,0.0006030506,0.003437893,0.0001512604,0.003656468,0.0001745029],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0020904,"about_ca_system_score_gemma":0.00463516,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001858965,"about_ca_topic_score_gemma":0.007099319,"domain_scores_codex":[0.9945569,0.001205264,0.001742706,0.0006476335,0.0008491538,0.0009983676],"domain_scores_gemma":[0.9975529,0.0002109582,0.001044256,0.000336007,0.0004658354,0.0003900929],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001494219,0.001216303,0.02303525,0.0003811901,0.000252707,0.00001428689,0.2616324,0.00002368794,0.001560921,0.07265513,0.04152219,0.5975565],"study_design_scores_gemma":[0.001688561,0.0001227283,0.05694,0.008893242,0.0002698557,0.00005274272,0.2352107,0.00007268694,0.0006027749,0.508247,0.1870804,0.0008192873],"study_design_candidate":"design_other","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.900838,0.04096871,0.0003395697,0.02244532,0.019735,0.001333244,0.000006425495,0.00006235028,0.0142714],"genre_scores_gemma":[0.8853383,0.04381583,0.0002033305,0.001474387,0.003808608,0.0001105731,0.00001438274,0.00002921676,0.06520534],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5967373,"threshold_uncertainty_score":0.9998924,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}