{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":10,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":10,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"c9cbdd682d1f","filters":{"venue":"Teksty Drugie"}},"results":[{"id":"W3128771464","doi":"10.18318/td.2020.4.2","title":"Muzeum narracyjne – muzeum doświadczeniowe. Uwagi terminologiczne","year":2020,"lang":"pl","type":"article","venue":"Teksty Drugie","topic":"Polish-Jewish Holocaust Memory Studies","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"WiLAN (Canada)","funders":"","keywords":"Theology; Physics; Philosophy","authors":[{"name":"Maria Kobielska","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.133512131504001,"gpt":0.2407636587794802,"spread":0.1072515272754792,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001332548,0.0004913021,0.0003464633,0.001491905,0.003428099,0.008407892,0.0007235328,0.001134892,0.01395544],"category_scores_gemma":[0.003749538,0.0003273785,0.000305574,0.001485737,0.00971575,0.007557445,0.005718289,0.002600415,0.002425226],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002964669,"about_ca_system_score_gemma":0.002319257,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00319639,"about_ca_topic_score_gemma":0.004076702,"domain_scores_codex":[0.9986869,0.0004700735,0.0000851667,0.0002585315,0.0003388901,0.0001605027],"domain_scores_gemma":[0.9989014,0.0003084141,0.0001699308,0.0001971561,0.000224546,0.0001985389],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001654124,0.00005091475,0.006529097,0.0005343099,0.00004100951,0.0008158889,0.1258659,0.0002607142,0.003708737,0.7900737,0.01067893,0.06127533],"study_design_scores_gemma":[0.00002090587,0.00007427242,0.01504533,0.0006362309,0.00005663322,0.001347126,0.06925313,0.0004063988,0.002439447,0.2175553,0.6931025,0.00006273804],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"commentary","genre_scores_codex":[0.2085841,0.0123487,0.0368015,0.01292158,0.001299708,0.0002561252,0.0009390425,0.0003466961,0.7265026],"genre_scores_gemma":[0.8823459,0.005512692,0.009877678,0.001148227,0.0004128758,0.0002011866,0.0005777816,0.0003121408,0.09961151],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.01395544,"threshold_uncertainty_score":0.04668564,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2795240131","doi":"10.18318/td.2017.2.7","title":"Krajobraz po Zagładzie. Pastoralne dystopie i wizje \"terracydu\"","year":2017,"lang":"pl","type":"article","venue":"Teksty Drugie","topic":"Polish-Jewish Holocaust Memory Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Nexen (Canada)","funders":"","keywords":"Theology; Philosophy; Art","authors":[{"name":"Aleksandra Ubertowska","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.080194484249378,"gpt":0.3054695303577294,"spread":0.2252750461083514,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003831596,0.0002650566,0.0001831551,0.000982988,0.004666046,0.004389472,0.000268392,0.000541528,0.004650658],"category_scores_gemma":[0.0005996824,0.0001299744,0.0001002106,0.001230704,0.009113085,0.002463551,0.002299261,0.001404695,0.0003059594],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002600444,"about_ca_system_score_gemma":0.00170797,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03333031,"about_ca_topic_score_gemma":0.07433317,"domain_scores_codex":[0.9998338,0.00004784908,0.000007271395,0.00002048646,0.00002130117,0.00006924436],"domain_scores_gemma":[0.9999022,0.0000199012,0.00002713769,0.00001103188,0.00001580249,0.00002380445],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001768828,0.00005001885,0.006976182,0.0002546959,0.00001534933,0.001018536,0.4733397,0.00007359352,0.00132896,0.4511574,0.007858233,0.05775053],"study_design_scores_gemma":[0.00003368179,0.00008311129,0.06955427,0.000368651,0.00003635042,0.001891255,0.5353985,0.00008651468,0.001049366,0.04120191,0.3502653,0.00003102936],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6950822,0.02217275,0.000816965,0.01305746,0.0003505004,0.00003352995,0.0001508272,0.00005128221,0.2682844],"genre_scores_gemma":[0.9888324,0.001747857,0.0001051235,0.0002719225,0.0000174447,0.000006932132,0.00001828909,0.00001069431,0.008989357],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03333031,"threshold_uncertainty_score":0.06627262,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2978489253","doi":"10.18318/td.2016.3.16","title":"Proza migracyjna: źródła i znaczenie","year":2016,"lang":"pl","type":"article","venue":"Teksty Drugie","topic":"Central European Literary Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"CenterLine (Canada)","funders":"","keywords":"Theology; Philosophy; Art","authors":[{"name":"Mieczysław Dąbrowski","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02249443681693528,"gpt":0.2815540636520379,"spread":0.2590596268351026,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001590901,0.00050486,0.0005082808,0.002859411,0.004211602,0.007628556,0.0007287772,0.0008600688,0.01001109],"category_scores_gemma":[0.002972233,0.0002075349,0.000333562,0.00349897,0.01230721,0.003663961,0.004891817,0.001969106,0.001038939],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002730058,"about_ca_system_score_gemma":0.002477294,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0060712,"about_ca_topic_score_gemma":0.007401347,"domain_scores_codex":[0.9987471,0.000556252,0.00009621632,0.0002060531,0.0001997754,0.0001945851],"domain_scores_gemma":[0.9987526,0.0004276784,0.0002835916,0.0001647597,0.0001742904,0.0001970209],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002000247,0.00006974531,0.01505606,0.001137993,0.00007192188,0.003043365,0.3226463,0.0002103773,0.001640543,0.5485678,0.01479682,0.09255907],"study_design_scores_gemma":[0.00003428924,0.0001114483,0.04296926,0.002552952,0.00008945877,0.00545008,0.2541996,0.0002906893,0.0009564071,0.07190683,0.6213927,0.0000462004],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4585096,0.1104748,0.006018651,0.04940777,0.001849902,0.00009073789,0.000316008,0.0001325485,0.3732],"genre_scores_gemma":[0.9555663,0.01822314,0.0007672337,0.001020185,0.0004341714,0.00004360339,0.00007267207,0.00006703316,0.02380574],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01001109,"threshold_uncertainty_score":0.03349048,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4401343433","doi":"10.18318/td.2024.en.1.19","title":"Trapped Between Hitler and Stalin: Nazi Bogeymen and Implicated Subjects in Canadian Children’s Historical Fiction","year":2024,"lang":"en","type":"article","venue":"Teksty Drugie","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Nazism; History; Literature; Art; Archaeology; German","authors":[{"name":"Mateusz Świetlicki","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01498613991474649,"gpt":0.2258671920511025,"spread":0.2108810521363561,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001856736,0.0007475131,0.000488315,0.004435919,0.04067631,0.01059759,0.001724319,0.002563182,0.005912823],"category_scores_gemma":[0.003712704,0.0004918571,0.000240555,0.004605341,0.03029175,0.003409085,0.004608097,0.004436479,0.0003775688],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.09066254,"about_ca_system_score_gemma":0.04198686,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9467779,"about_ca_topic_score_gemma":0.9762541,"domain_scores_codex":[0.9981694,0.0004610604,0.00003573795,0.0002024253,0.000389738,0.0007416523],"domain_scores_gemma":[0.9983746,0.0007107328,0.000205923,0.00006655556,0.0003216997,0.0003204941],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002406648,0.000008697933,0.00206239,0.00005667554,0.000004689848,0.001034055,0.9236578,0.00003722555,0.0002407499,0.06499329,0.003869809,0.004010415],"study_design_scores_gemma":[0.000002825623,0.000009551307,0.005434381,0.0002122854,0.00001252314,0.0004093473,0.7991381,0.00003725164,0.0003154668,0.001337558,0.193065,0.00002580568],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.725602,0.01086795,0.0008355917,0.01196607,0.0003852219,0.00006536227,0.0003599512,0.00005457515,0.2498632],"genre_scores_gemma":[0.9826326,0.002507698,0.0002832721,0.0005035131,0.00003332206,0.00001578966,0.00005930925,0.00003884421,0.01392565],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09066254,"threshold_uncertainty_score":0.6578058,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2603553734","doi":"10.18318/td.2015.en.1.6","title":"Angelus Novus Looks to the Future. On the Anti-Humanism which Overcomes Nothingness","year":2015,"lang":"en","type":"article","venue":"Teksty Drugie","topic":"Education and Cultural Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Nothing; Humanism; Philosophy; Art; Aesthetics; Literature; Art history; Epistemology; Theology","authors":[{"name":"Olga Cielemęcka","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08084910517239004,"gpt":0.346080893362224,"spread":0.265231788189834,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001783823,0.0003845479,0.0003760266,0.0006956457,0.005130164,0.003701324,0.0007330568,0.004378417,0.007818692],"category_scores_gemma":[0.004976217,0.0001431164,0.0002228575,0.0004149189,0.006677668,0.005274349,0.002769459,0.008086242,0.002314853],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002515002,"about_ca_system_score_gemma":0.002681494,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007238251,"about_ca_topic_score_gemma":0.02064465,"domain_scores_codex":[0.9989817,0.0004194085,0.00002840485,0.0001072763,0.0003072698,0.0001559608],"domain_scores_gemma":[0.9983971,0.0007726713,0.0001026727,0.00006597465,0.0002881838,0.0003734604],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003196172,0.00002112499,0.0004280708,0.0001081554,0.000005334178,0.0003245799,0.005303416,0.00006846343,0.0002122573,0.4877771,0.4716955,0.03402402],"study_design_scores_gemma":[0.000003031803,0.000009579984,0.000234683,0.0001596346,0.000001747542,0.0001223823,0.004362927,0.00005174275,0.0001113148,0.03620824,0.9587266,0.000008154858],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.003337267,0.0315945,0.001576369,0.7484112,0.04077069,0.00001936914,0.00004531652,0.00006912106,0.1741761],"genre_scores_gemma":[0.1324918,0.0199546,0.002573582,0.2932896,0.009549385,0.00006797331,0.0000592203,0.0002269834,0.5417869],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007818692,"threshold_uncertainty_score":0.02615613,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3017923128","doi":"10.18318/td.2019.1.13","title":"Sztuka biografii (literackiej)","year":2019,"lang":"pl","type":"article","venue":"Teksty Drugie","topic":"Language and Culture","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Canada Auto Workers","funders":"","keywords":"Philosophy; Art; Literature","authors":[{"name":"Jerzy Madejski","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.005007379080660527,"gpt":0.2660690154856314,"spread":0.2610616364049709,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007939455,0.0007794875,0.0007273303,0.00170858,0.001848764,0.006658371,0.0006077524,0.001477781,0.2202462],"category_scores_gemma":[0.001495391,0.000260648,0.0002808692,0.001723067,0.0008906447,0.001964169,0.003408523,0.002002731,0.0812851],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001616446,"about_ca_system_score_gemma":0.002706299,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002318777,"about_ca_topic_score_gemma":0.002286298,"domain_scores_codex":[0.9993501,0.0001350046,0.0000567246,0.0001150866,0.0001992628,0.000143711],"domain_scores_gemma":[0.9993508,0.00009855747,0.00006268017,0.00007883801,0.0002302206,0.000178963],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003631763,0.000300762,0.002201404,0.001097788,0.00003576533,0.001115357,0.002432247,0.0002361584,0.005289306,0.051384,0.3512522,0.5842918],"study_design_scores_gemma":[0.00001352856,0.00004073448,0.003861103,0.0001571318,0.00001102402,0.0005258156,0.0006908621,0.00008576412,0.0007451441,0.00302268,0.9908251,0.00002120017],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04217881,0.05261407,0.003694833,0.02646093,0.03134525,0.0001811163,0.008267994,0.001619019,0.833638],"genre_scores_gemma":[0.1363123,0.02307332,0.005278494,0.002222839,0.005419051,0.0001976237,0.005115775,0.0006767554,0.8217038],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.2202462,"threshold_uncertainty_score":0.736797,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4400462649","doi":"10.18318/td.2023.6.14","title":"Więzy czasu. Queerowe tymczasowości i queerowe historie","year":2023,"lang":"pl","type":"article","venue":"Teksty Drugie","topic":"Polish Historical and Cultural Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"York University; University of Minnesota","keywords":"History; Art; Philosophy; Linguistics","authors":[{"name":"Elisabeth Freeman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0634765870693977,"gpt":0.3362153072182642,"spread":0.2727387201488665,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001036587,0.0004676895,0.0003223133,0.001311781,0.005476309,0.01010651,0.0004306497,0.001770217,0.01569742],"category_scores_gemma":[0.002158112,0.0002849526,0.0002954051,0.001698733,0.01418505,0.006401204,0.003782885,0.003779417,0.00218428],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004405361,"about_ca_system_score_gemma":0.003932173,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01582908,"about_ca_topic_score_gemma":0.02402167,"domain_scores_codex":[0.9990419,0.0002825064,0.0000423957,0.0002388217,0.0002186647,0.0001757731],"domain_scores_gemma":[0.9993532,0.0001989668,0.0001057716,0.0001055943,0.0001182398,0.0001181282],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006351989,0.00003513975,0.002233833,0.0002130221,0.00002400227,0.0003445179,0.03475858,0.00008697611,0.0009175699,0.8951781,0.03081409,0.03533076],"study_design_scores_gemma":[0.00001511016,0.0000319652,0.006549825,0.0002581088,0.00002410962,0.0004997213,0.02300816,0.0001180061,0.0007957176,0.1172958,0.8513727,0.00003061479],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07064398,0.04721215,0.006587174,0.07632534,0.001729595,0.00008543374,0.0004551391,0.0001196794,0.7968415],"genre_scores_gemma":[0.7580379,0.02685339,0.00257149,0.006919312,0.0008401058,0.00008881268,0.0002351856,0.000152284,0.2043015],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01582908,"threshold_uncertainty_score":0.05251312,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4360927645","doi":"10.18318/td.2021.4.12","title":"Drugie cesarstwo przeszłości. Agoniczność narracyjna w dziele Karola Marksa","year":2021,"lang":"pl","type":"article","venue":"Teksty Drugie","topic":"Central European Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Art; Theology; Philosophy","authors":[{"name":"Jean‐François Hamel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02069078941847732,"gpt":0.2988042819079413,"spread":0.278113492489464,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000816281,0.0003798527,0.0003557807,0.001345379,0.003603163,0.007476312,0.0004004912,0.001293545,0.01332626],"category_scores_gemma":[0.001981862,0.0002008532,0.0001877201,0.001135906,0.006331732,0.003269691,0.003709718,0.003000389,0.002886921],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001852878,"about_ca_system_score_gemma":0.00168999,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00212808,"about_ca_topic_score_gemma":0.00388636,"domain_scores_codex":[0.9992071,0.0003367272,0.00004150769,0.00008937003,0.0002107699,0.000114741],"domain_scores_gemma":[0.999429,0.0001865997,0.00008475525,0.00005565424,0.0001170935,0.0001268786],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0003881917,0.0001215051,0.002275779,0.001169277,0.00004753514,0.00252551,0.1336321,0.0001685102,0.006704131,0.6610619,0.08385044,0.108055],"study_design_scores_gemma":[0.00001467962,0.00005721709,0.00293933,0.0003477314,0.00001716064,0.001333256,0.02324498,0.00008386131,0.00148124,0.02043342,0.9500233,0.00002381188],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1166637,0.07882784,0.006110837,0.05853127,0.00496845,0.0001286488,0.0005799358,0.0002839281,0.7339054],"genre_scores_gemma":[0.7548639,0.02321406,0.00272696,0.003873731,0.001172154,0.00009987149,0.0001910507,0.0002549889,0.2136032],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01332626,"threshold_uncertainty_score":0.04458076,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3188553698","doi":"","title":"Vancouver: przestrzeń, pamięć, płeć","year":2012,"lang":"pl","type":"article","venue":"Teksty Drugie","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"History; Art; Art history","authors":[{"name":"Bożena Karwowska","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01641029879912223,"gpt":0.2424457606552446,"spread":0.2260354618561224,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001705654,0.0008026914,0.0004560559,0.002000332,0.006105491,0.005137756,0.0007272346,0.001022125,0.2124314],"category_scores_gemma":[0.0006103034,0.0004155748,0.0001952457,0.005813472,0.001133484,0.001309898,0.001133334,0.001878713,0.03488694],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009739589,"about_ca_system_score_gemma":0.009601237,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8581443,"about_ca_topic_score_gemma":0.9729583,"domain_scores_codex":[0.9997278,0.00001948842,0.00001154955,0.00005629102,0.0001076157,0.00007720236],"domain_scores_gemma":[0.9997799,0.00001871724,0.00001166241,0.00001460676,0.0001262083,0.00004886227],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006761593,0.00002476031,0.001688965,0.0004632685,0.00001598905,0.0004292873,0.001682794,0.0002098646,0.0006129128,0.01818065,0.7785406,0.1980833],"study_design_scores_gemma":[0.000002337723,0.000002379129,0.003666001,0.0001016911,0.000002834916,0.00006540042,0.001242358,0.00001835961,0.00009900704,0.0004121853,0.9943799,0.000007482497],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01277893,0.1017024,0.0008204764,0.01504162,0.003428372,0.00007057186,0.01389827,0.0004998844,0.8517595],"genre_scores_gemma":[0.02925406,0.02423686,0.00100099,0.0006252457,0.0001194503,0.00002847234,0.002284977,0.0002265656,0.9422234],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.2124314,"threshold_uncertainty_score":0.7106539,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4205145655","doi":"10.18318/td.2019.2.25","title":"Józef Japola (1945-2018) - badacz, nauczyciel, człowiek","year":2019,"lang":"pl","type":"article","venue":"Teksty Drugie","topic":"Language and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"WSP (Canada)","funders":"","keywords":"Art","authors":[{"name":"Adam Fitas","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01155163097503862,"gpt":0.2681956149148275,"spread":0.2566439839397889,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005098736,0.000288269,0.0001913745,0.0009041779,0.002461771,0.001421538,0.0002374405,0.0008446919,0.01204062],"category_scores_gemma":[0.001303787,0.0001216776,0.0001585801,0.000915629,0.0006635857,0.001029749,0.001425127,0.001288632,0.002060438],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001263028,"about_ca_system_score_gemma":0.003010625,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03521265,"about_ca_topic_score_gemma":0.04922324,"domain_scores_codex":[0.9997308,0.00004701668,0.00001601842,0.00003787434,0.00006318615,0.000105245],"domain_scores_gemma":[0.9997236,0.00003478345,0.00003220688,0.00001261411,0.00007897113,0.0001177595],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006220632,0.0002517144,0.05557424,0.001847189,0.00009168302,0.006718698,0.05682659,0.000136934,0.004888713,0.02707543,0.6251883,0.2207785],"study_design_scores_gemma":[0.00001382533,0.00004980575,0.08887808,0.0002986433,0.00001883844,0.0007464727,0.0104908,0.00002474319,0.000430219,0.000369356,0.8986564,0.00002280352],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.5579735,0.09416368,0.0005521169,0.1116311,0.02351407,0.0001950011,0.008177256,0.0003165521,0.2034767],"genre_scores_gemma":[0.6838554,0.03217582,0.0008460447,0.009161142,0.002717778,0.0002439572,0.002804557,0.0001705654,0.2680248],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.03521265,"threshold_uncertainty_score":0.07001537,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}