{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":62,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":62,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"fc7cc86fffd2","filters":{"venue":"The American Indian Quarterly"}},"results":[{"id":"W2088413716","doi":"10.1353/aiq.2004.0101","title":"Coming Full Circle: Indigenous Knowledge, Environment, and Our Future","year":2004,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":443,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Traditional knowledge; Environmental ethics; Sustainable development; Convention; Political science; Commission; Convention on Biological Diversity; Indigenous rights; Sociology; Environmental resource management; Politics; Biodiversity; Law; Ecology","authors":[{"name":"Deborah McGregor","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01259506070083366,"gpt":0.3153154408925037,"spread":0.3027203801916701,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004283465,0.0002327483,0.0005691422,0.0009087667,0.0202587,0.01300795,0.001554335,0.006943154,0.01357306],"category_scores_gemma":[0.004475381,0.0001790282,0.0003610987,0.001516056,0.03084472,0.01780718,0.007645954,0.009980036,0.001326721],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01260416,"about_ca_system_score_gemma":0.03160311,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1925483,"about_ca_topic_score_gemma":0.2680803,"domain_scores_codex":[0.99632,0.001292199,0.00006207239,0.0002378335,0.0007439569,0.001343812],"domain_scores_gemma":[0.9950675,0.001065368,0.000211428,0.0001948386,0.0007645685,0.002696373],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003964285,0.0001385293,0.002408135,0.0005416052,0.00001751273,0.001235313,0.2351237,0.0001159639,0.0003539247,0.3090358,0.2809007,0.1700891],"study_design_scores_gemma":[0.000004462681,0.00002718582,0.002527353,0.001001298,0.000007372665,0.000526423,0.1717933,0.00007258428,0.00009689212,0.1195872,0.7043133,0.00004252746],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01532952,0.1060492,0.0004231781,0.7747353,0.005378403,0.00001227574,0.00005317765,0.00003403658,0.09798495],"genre_scores_gemma":[0.5711702,0.1702526,0.001736425,0.1794862,0.007212586,0.00006373631,0.0001297889,0.00006707774,0.06988144],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1925483,"threshold_uncertainty_score":0.3828551,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2128773277","doi":"10.1353/aiq.0.0054","title":"The Contemporary Reality of Canadian Imperialism: Settler Colonialism and the Hybrid Colonial State","year":2009,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":145,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Colonialism; State (computer science); History; Anthropology; Ethnology; Sociology; Political science; Archaeology; Computer science","authors":[{"name":"Adam J. Barker","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01024313788255064,"gpt":0.2435636909136331,"spread":0.2333205530310824,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001994123,0.0003612805,0.0004592332,0.002649975,0.03058519,0.01992685,0.001767265,0.002676001,0.006338435],"category_scores_gemma":[0.004433041,0.0003116677,0.000225583,0.006314733,0.05083089,0.003721348,0.003669933,0.004641987,0.0001828412],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1107652,"about_ca_system_score_gemma":0.11946,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9859667,"about_ca_topic_score_gemma":0.9930242,"domain_scores_codex":[0.9978853,0.0003340873,0.00003515308,0.000171996,0.0006186418,0.0009547533],"domain_scores_gemma":[0.9975623,0.0006847685,0.0001665299,0.0001332155,0.0009262046,0.0005270012],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000349658,0.00001334155,0.002572324,0.00007857926,0.00001031633,0.0002735938,0.1450614,0.0001634281,0.0001963999,0.8219306,0.01467044,0.01499464],"study_design_scores_gemma":[0.00002437477,0.00002296294,0.02894047,0.0004717913,0.00007744024,0.0004255884,0.3585262,0.0005298883,0.0002314325,0.08049184,0.5301029,0.0001551816],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2803774,0.01924401,0.0006019931,0.08899544,0.0006368774,0.00001903129,0.0002229659,0.00005129894,0.609851],"genre_scores_gemma":[0.9857571,0.003539295,0.0002120309,0.001360875,0.0001203394,0.000006032564,0.00002971867,0.00001833486,0.008956363],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1107652,"threshold_uncertainty_score":0.8036617,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2016735640","doi":"10.1353/aiq.2006.0031","title":"Decolonizing the Archaeological Landscape: The Practice and Politics of Archaeology in British Columbia","year":2006,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Historical and Cultural Archaeology Studies","field":"Social Sciences","cited_by":65,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Subsistence agriculture; Archaeology; Indigenous; Government (linguistics); Politics; Settlement (finance); Resource (disambiguation); Meaning (existential); Traditional knowledge; Archaeological record; Cultural heritage; History; Human settlement; Sociology; Environmental resource management; Agriculture; Political science; Law; Ecology; Business","authors":[{"name":"George Nicholas","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008078294565931182,"gpt":0.2559489993438929,"spread":0.2478707047779617,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005139292,0.0003518759,0.0005088081,0.003769186,0.045743,0.01531581,0.00469475,0.002679508,0.007503544],"category_scores_gemma":[0.01194292,0.0008209978,0.000151564,0.009175677,0.02391899,0.002360627,0.008328761,0.004201699,0.0004756978],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1498063,"about_ca_system_score_gemma":0.1826416,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9914825,"about_ca_topic_score_gemma":0.9979271,"domain_scores_codex":[0.9932988,0.002134136,0.0002070946,0.0005788144,0.001617057,0.002164093],"domain_scores_gemma":[0.9856831,0.004431512,0.0007109985,0.0006444121,0.004346154,0.004183785],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002333065,0.0002251875,0.07973672,0.0008663273,0.00006588174,0.006568411,0.5074018,0.001163987,0.00355751,0.06756181,0.06067486,0.2719442],"study_design_scores_gemma":[0.00001814991,0.00004726863,0.1107925,0.001127261,0.00003172134,0.0005208569,0.5763633,0.0007063315,0.0004764515,0.004022146,0.3057084,0.0001857934],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.744848,0.02163995,0.001016383,0.05548055,0.0003804234,0.0001998863,0.0002463514,0.0001131045,0.1760754],"genre_scores_gemma":[0.9560113,0.004883354,0.0008122941,0.003591242,0.00002530763,0.00006402967,0.00006868116,0.00007717356,0.03446666],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1498063,"threshold_uncertainty_score":0.9861042,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2030402126","doi":"10.1353/aiq.2001.0016","title":"&amp;quot;EnCountering&amp;quot; Colonial Latin American Indian Chronicles: Felipe Guaman Poma de Ayala's History of the &amp;quot;New&amp;quot; World","year":2001,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Latin American history and culture","field":"Arts and Humanities","cited_by":52,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Colonialism; CONQUEST; Latin Americans; History; Narrative; Classics; Humanities; Ancient history; Art; Art history; Literature; Law; Archaeology; Political science","authors":[{"name":"Ralph Bauer","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02278729437343689,"gpt":0.2338091285978553,"spread":0.2110218342244184,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007337777,0.0003692512,0.0002269585,0.0009089373,0.01724982,0.006565643,0.0006346624,0.00161918,0.006013791],"category_scores_gemma":[0.0007248752,0.0001644857,0.0001462072,0.001407712,0.01227069,0.00252003,0.003777936,0.002424769,0.0004428551],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01197181,"about_ca_system_score_gemma":0.004106314,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2741317,"about_ca_topic_score_gemma":0.4761845,"domain_scores_codex":[0.9996463,0.0001424906,0.00000777704,0.00004385578,0.00004039995,0.0001192565],"domain_scores_gemma":[0.9997754,0.0000591795,0.0000401791,0.000009357699,0.00004096032,0.00007492735],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006646102,0.00003072855,0.002846763,0.0002452836,0.00001058036,0.0020778,0.8463981,0.00003381298,0.0005109698,0.07004752,0.06032768,0.01740432],"study_design_scores_gemma":[0.000003459312,0.000008941925,0.006911737,0.0002293977,0.000006751426,0.0003932368,0.4154538,0.000008955128,0.0001386776,0.0007961538,0.5760339,0.00001502336],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3344166,0.08217265,0.0004972129,0.09600296,0.002903986,0.00007943936,0.0002831116,0.00006833761,0.4835758],"genre_scores_gemma":[0.8668894,0.01827205,0.0002817075,0.00867788,0.0006577227,0.00008399991,0.000118978,0.00007167592,0.1049466],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.2741317,"threshold_uncertainty_score":0.5450721,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1640390871","doi":"10.5250/amerindiquar.36.2.0119","title":"Marked by Fire: Anishinaabe Articulations of Nationhood in Treaty Making with the United States and Canada","year":2012,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"International Law and Aviation","field":"Social Sciences","cited_by":50,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Treaty; Political science; Ethnology; Geography; History; Law","authors":[{"name":"Heidi Kiiwetinepinesiik Stark","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.005368429513327954,"gpt":0.2447810674871861,"spread":0.2394126379738582,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006166683,0.0003840991,0.000551828,0.001417043,0.04267669,0.01388998,0.002214999,0.006865055,0.007011749],"category_scores_gemma":[0.01330157,0.0004004465,0.0004774313,0.003100136,0.01633925,0.00406164,0.005331662,0.01393137,0.0007183717],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0815605,"about_ca_system_score_gemma":0.134873,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9600154,"about_ca_topic_score_gemma":0.9798902,"domain_scores_codex":[0.9904322,0.001532092,0.000200184,0.0003847771,0.00402659,0.00342419],"domain_scores_gemma":[0.9946616,0.001448171,0.0002634511,0.0001570887,0.002382114,0.001087481],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003479479,0.00002097814,0.001032075,0.00004235682,0.00001185893,0.0002853376,0.02213672,0.0002443569,0.0001493452,0.6349975,0.3305714,0.01047325],"study_design_scores_gemma":[0.00001742273,0.000007584467,0.006644248,0.0004377853,0.00002508651,0.00006404111,0.04809533,0.0002042975,0.0002422942,0.04433356,0.8997975,0.0001307771],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02248207,0.02197826,0.0008596748,0.4534423,0.00441352,0.00005862565,0.0002949054,0.00005677437,0.4964139],"genre_scores_gemma":[0.6626953,0.01152155,0.0009545418,0.1466298,0.001199222,0.0001020413,0.0001469995,0.0001454722,0.1766052],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0815605,"threshold_uncertainty_score":0.5917656,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2088066578","doi":"10.1353/aiq.2001.0012","title":"Negotiating an Identity: Metis Political Organizations, the Canadian Government, and Competing Concepts of Aboriginality","year":2001,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":42,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Metis; Negotiation; Government (linguistics); Identity (music); Politics; Political science; Public administration; Sociology; Gender studies; Law; Linguistics; Computer science","authors":[{"name":"Joe Sawchuk","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009789520749119486,"gpt":0.3262327195143842,"spread":0.3164431987652647,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01536333,0.0005973519,0.0006579452,0.003299578,0.08122954,0.03426944,0.003651053,0.007636195,0.007538992],"category_scores_gemma":[0.01685613,0.0005075558,0.0004746115,0.004688869,0.1082882,0.01093255,0.01176131,0.011604,0.0003492967],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.09095225,"about_ca_system_score_gemma":0.1690845,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9369072,"about_ca_topic_score_gemma":0.9509344,"domain_scores_codex":[0.9864856,0.005496266,0.0001986319,0.0005975362,0.002196058,0.005025889],"domain_scores_gemma":[0.9889097,0.004221873,0.0007678053,0.0003883028,0.002243553,0.003468907],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002236299,0.00003258975,0.001394522,0.00002608735,0.000005517245,0.0001107808,0.338765,0.00007265522,0.00004067733,0.6507483,0.003657641,0.00512383],"study_design_scores_gemma":[0.00001617675,0.00001031201,0.002691173,0.0002117667,0.00002180878,0.00007013624,0.8514497,0.0001462897,0.00008327964,0.08576661,0.05949493,0.00003777441],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2387999,0.005105173,0.002070309,0.1408077,0.0005923019,0.00007062299,0.00006559987,0.00002405135,0.6124643],"genre_scores_gemma":[0.9876541,0.0008620117,0.0004073558,0.002301588,0.00005710763,0.00002812441,0.00001145834,0.00001885219,0.008659333],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9090477,"threshold_uncertainty_score":0.6599078,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2031805431","doi":"10.1353/aiq.2004.0089","title":"Indigenous Land Claims and Economic Development: The Canadian Experience","year":2004,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"First Nations University of Canada; University of Regina","funders":"","keywords":"Socioeconomic status; Indigenous; Census; Socioeconomic development; Population; Unemployment; Entrepreneurship; Welfare dependency; Economic growth; Welfare; Geography; Poverty; Socioeconomics; Sociology; Political science; Economics; Demography","authors":[{"name":"Robert B. Anderson","is_ca":true},{"name":"Bob Kayseas","is_ca":true},{"name":"Léo‐Paul Dana","is_ca":false},{"name":"Kevin Hindle","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009127723048115306,"gpt":0.2665260276336022,"spread":0.2573983045854869,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002053414,0.000401092,0.0006819204,0.001919929,0.04402554,0.007746819,0.001978397,0.001925326,0.008276289],"category_scores_gemma":[0.004522621,0.000337829,0.0003903848,0.005389223,0.01348662,0.002491099,0.006499877,0.005042657,0.0003101595],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1047346,"about_ca_system_score_gemma":0.1463036,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9963785,"about_ca_topic_score_gemma":0.9984071,"domain_scores_codex":[0.9955902,0.0005021492,0.00006396812,0.0001621999,0.001132166,0.002549388],"domain_scores_gemma":[0.996685,0.0004843533,0.0001676126,0.00007131141,0.0007873647,0.001804318],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000102602,0.0001719136,0.02550556,0.0002303018,0.00003346463,0.003479268,0.8177101,0.0004467435,0.0004757909,0.07949848,0.03215839,0.04018738],"study_design_scores_gemma":[0.00001734772,0.00003991599,0.02994987,0.0002949719,0.0000259939,0.0006085524,0.6751063,0.0002174951,0.0001438372,0.002230885,0.2912864,0.00007838183],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7476155,0.01044865,0.0002126664,0.05042978,0.0003696007,0.00005105051,0.0003585723,0.00002603561,0.1904882],"genre_scores_gemma":[0.9652934,0.007653256,0.0001457263,0.002332573,0.00004135386,0.00001490024,0.00008847087,0.00001901145,0.02441139],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1047346,"threshold_uncertainty_score":0.7599064,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379779830","doi":"10.1353/aiq.2017.a663048","title":"Flint, Feather, and Other Material Selves: Negotiating the Performance Poetics of E. Pauline Johnson","year":2017,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":34,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Poetics; Poetry; Performative utterance; Scholarship; Literature; Indigenous; Literary criticism; Identity (music); Aesthetics; History; Art; Sociology; Law","authors":[{"name":"Manina Jones","is_ca":false},{"name":"Neal Ferris","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02494553067396978,"gpt":0.3438828447595159,"spread":0.3189373140855461,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003121352,0.0005095257,0.0002168341,0.0009079108,0.02568794,0.01098071,0.001021748,0.002286002,0.003123757],"category_scores_gemma":[0.004642521,0.0002672947,0.0001074051,0.0006445672,0.03859095,0.004935256,0.00488525,0.003087117,0.0003574677],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007646945,"about_ca_system_score_gemma":0.005202912,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07337257,"about_ca_topic_score_gemma":0.1888644,"domain_scores_codex":[0.9963791,0.002419651,0.00003601363,0.0002072667,0.0004431885,0.0005148549],"domain_scores_gemma":[0.9975848,0.001491504,0.0001402583,0.00008215209,0.0002371222,0.0004642074],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003978386,0.00003924237,0.0009439692,0.00004842516,0.000004786023,0.000922611,0.7743797,0.0001223368,0.000436878,0.1953792,0.01625212,0.01143093],"study_design_scores_gemma":[0.00000604377,0.0000243808,0.001341278,0.0001854808,0.000005029227,0.0004280875,0.7034515,0.0001827226,0.0003820113,0.01817235,0.2757924,0.00002854901],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.3712937,0.0062315,0.004349805,0.05592519,0.0007581136,0.00006869074,0.00002622082,0.00005235702,0.5612945],"genre_scores_gemma":[0.9684649,0.001150102,0.0006932472,0.00187105,0.0001021596,0.00002370569,0.000005838167,0.00004510742,0.02764397],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.07337257,"threshold_uncertainty_score":0.145891,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2072112377","doi":"10.1353/aiq.2006.0006","title":"New Technologies and Contested Ideologies: The Tagish FirstVoices Project","year":2006,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Philippine History and Culture","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ideology; Indigenous; Sociology; Sophistication; Representation (politics); Media studies; Social science; Political science; Law; Ecology; Politics","authors":[{"name":"Patrick Moore","is_ca":false},{"name":"Kate Hennessy","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01109889389492338,"gpt":0.2638542110899367,"spread":0.2527553171950133,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.01929985,0.000583027,0.0006091218,0.001817499,0.04261088,0.02136659,0.002881369,0.004274915,0.003388006],"category_scores_gemma":[0.006639289,0.000684084,0.0003833614,0.001868724,0.03984237,0.007561566,0.02231213,0.006997116,0.0004878796],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01640644,"about_ca_system_score_gemma":0.02190812,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06898443,"about_ca_topic_score_gemma":0.1999518,"domain_scores_codex":[0.9859286,0.007968686,0.0002520578,0.0008851803,0.00221833,0.002747133],"domain_scores_gemma":[0.9926926,0.003177456,0.0002805838,0.0006827136,0.0007628165,0.002403847],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000385818,0.0001003347,0.001636931,0.00004080499,0.000004919968,0.0005522168,0.9521881,0.00003963863,0.0003835375,0.02872332,0.005166274,0.01112527],"study_design_scores_gemma":[0.00001711257,0.0000605901,0.002216578,0.00007717811,0.000003704249,0.0001670437,0.9009022,0.00007117511,0.0003673144,0.004518991,0.09158009,0.00001802237],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9085507,0.001420854,0.001618883,0.0124819,0.0002348828,0.0002757367,0.00009859628,0.00005930347,0.07525909],"genre_scores_gemma":[0.9534929,0.0007616446,0.001894004,0.002003761,0.00003017694,0.0003161353,0.0001397646,0.00008015672,0.0412814],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9573891,"threshold_uncertainty_score":0.1371658,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1995697317","doi":"10.1353/aiq.2004.0091","title":"The Community within the Child: Integration of Indigenous Knowledge into First Nations Childcare Process and Practice","year":2004,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Indigenous and Place-Based Education","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; General partnership; Traditional knowledge; Head start; Early childhood; Sociology; Community development; White (mutation); Gender studies; Economic growth; Political science; Public relations; Psychology; Law","authors":[{"name":"Jessica Ball","is_ca":false},{"name":"Maureen Simpkins","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01055517285320165,"gpt":0.3195928530901077,"spread":0.3090376802369061,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006529783,0.000237788,0.0003193119,0.001189332,0.02006897,0.006986327,0.001529095,0.001651051,0.002642274],"category_scores_gemma":[0.009233916,0.0003971537,0.0001955701,0.001505054,0.01886149,0.004982998,0.01040252,0.003705108,0.0001641019],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01239162,"about_ca_system_score_gemma":0.02587359,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2023966,"about_ca_topic_score_gemma":0.4067942,"domain_scores_codex":[0.9936112,0.004607027,0.0001090259,0.0002382846,0.0004194324,0.001015079],"domain_scores_gemma":[0.9955916,0.002199067,0.0004714532,0.0002446389,0.0003252572,0.001167942],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000002743602,0.0000275814,0.002348303,0.00002909842,9.6478e-7,0.0002531134,0.9894291,0.000006423785,0.00006889998,0.002026444,0.0002844851,0.005522869],"study_design_scores_gemma":[0.000001076309,0.00001303443,0.003910179,0.0001301918,0.000001900303,0.0001107506,0.9887676,0.00001112776,0.00004100788,0.0004475498,0.006560632,0.000005002432],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9335305,0.003719677,0.0009790254,0.0152957,0.0001002539,0.0001667416,0.00001690172,0.00001946931,0.04617178],"genre_scores_gemma":[0.9922881,0.002503918,0.001287453,0.0007248409,0.00001314457,0.00009248682,0.00000755174,0.000007600764,0.003074893],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2023966,"threshold_uncertainty_score":0.4024371,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379781613","doi":"10.1353/aiq.2012.a464477","title":"Reconciling \"Terror\": Managing Indigenous Resistance in the Age of Apology","year":2012,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Torture, Ethics, and Law","field":"Social Sciences","cited_by":28,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Politics; Indigenous; Resistance (ecology); Democracy; Law; Crimes against humanity; Confession (law); Sociology; Political science; Criminology; International law; War crime","authors":[{"name":"Pauline Wakeham","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03091061558585596,"gpt":0.3188381897622123,"spread":0.2879275741763563,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003138128,0.0003407581,0.0002111718,0.0006458081,0.01134726,0.008894966,0.001196385,0.003458458,0.00425329],"category_scores_gemma":[0.005587958,0.000167638,0.0001544638,0.0004338657,0.01993612,0.007415934,0.006499313,0.005086551,0.0004719244],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007553393,"about_ca_system_score_gemma":0.01008414,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02741366,"about_ca_topic_score_gemma":0.04371936,"domain_scores_codex":[0.9972088,0.001431458,0.00005408921,0.000201527,0.0006167367,0.0004873789],"domain_scores_gemma":[0.9977815,0.0007550336,0.0003264932,0.0001018554,0.0004047613,0.0006303979],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004728046,0.0001227733,0.00174992,0.0003959413,0.00002326275,0.001207013,0.5124744,0.0005546302,0.001651137,0.2914975,0.07451357,0.1157625],"study_design_scores_gemma":[0.00001136839,0.00007609648,0.002556599,0.0004368389,0.00001796287,0.0006032578,0.2087244,0.0005654008,0.0008811426,0.0689885,0.7170987,0.00003964646],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1382707,0.03136344,0.01416859,0.3086496,0.00392115,0.0001958807,0.00002944858,0.0002842057,0.5031171],"genre_scores_gemma":[0.9280383,0.01289455,0.003006378,0.01047468,0.001341999,0.00008957103,0.00001201412,0.00007235498,0.04407023],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02741366,"threshold_uncertainty_score":0.05480403,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2044009275","doi":"10.1353/aiq.2004.0080","title":"&amp;quot;Survivance&amp;quot; in Sami and First Nations Boarding School Narratives: Reading Novels by Kerttu Vuolab and Shirley Sterling","year":2003,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Colonialism; Ideology; Oppression; Indigenous; Eugenics; Sociology; Politics; History; Gender studies; Law; Political science","authors":[{"name":"Rauna Kuokkanen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01372082781634566,"gpt":0.2947532643949151,"spread":0.2810324365785694,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003163116,0.001058711,0.0006016751,0.001653485,0.0302149,0.01365727,0.001414124,0.003733768,0.007061398],"category_scores_gemma":[0.004283064,0.0005473626,0.0003117973,0.001873942,0.02474302,0.007274807,0.005295323,0.007445152,0.001110232],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01243351,"about_ca_system_score_gemma":0.004176515,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04215773,"about_ca_topic_score_gemma":0.09572757,"domain_scores_codex":[0.9975954,0.00155221,0.00003946459,0.0001538006,0.0001905438,0.0004686051],"domain_scores_gemma":[0.9984566,0.0008866158,0.0001632209,0.00005404133,0.0001474455,0.0002920382],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001924124,0.00003705449,0.0003877051,0.00004876223,0.000003302983,0.0006830675,0.893352,0.00003050619,0.0001263658,0.08145721,0.02126372,0.00259113],"study_design_scores_gemma":[0.000005833691,0.00001377428,0.0007352143,0.0003143936,0.000003835667,0.0002036521,0.6350312,0.00005811677,0.0002513456,0.005331406,0.358035,0.0000162027],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2609455,0.02742059,0.001135258,0.1287852,0.003858038,0.0001112242,0.0001900557,0.00008839423,0.5774657],"genre_scores_gemma":[0.8749305,0.00692181,0.0005861783,0.006341754,0.0005459985,0.0001088921,0.00007580778,0.0001529198,0.1103361],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04215773,"threshold_uncertainty_score":0.09021187,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1986262524","doi":"10.5250/0095182x.35.1.104","title":"From the Tomahawk Chop to the Road Block: Discourses of Savagism in Whitestream Media","year":2011,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Media studies; Mainstream; Colonialism; Indigenous; Newspaper; Shit; Political science; Government (linguistics); Sociology; Law; History; Art history","authors":[{"name":"Johnson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03502305212689452,"gpt":0.2463246995229476,"spread":0.2113016473960531,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005279122,0.0008126326,0.0004760444,0.00324834,0.04462321,0.01666422,0.001407977,0.00448161,0.005108444],"category_scores_gemma":[0.007612527,0.0004838399,0.0003285041,0.002728624,0.0469659,0.0101312,0.009373217,0.005821993,0.0004944939],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01595628,"about_ca_system_score_gemma":0.00816601,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1824679,"about_ca_topic_score_gemma":0.2742369,"domain_scores_codex":[0.994194,0.003610118,0.00008808455,0.0003109015,0.0008924343,0.0009045174],"domain_scores_gemma":[0.9938764,0.003610356,0.0004636485,0.0002135764,0.0008928995,0.0009431523],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002420632,0.00001275087,0.0004872139,0.00003567647,0.000004086633,0.0003564396,0.942252,0.00001350243,0.000250389,0.05070309,0.003647361,0.002213293],"study_design_scores_gemma":[0.000008737435,0.00001498748,0.001061284,0.0002379022,0.000007832605,0.0001315771,0.9021781,0.00006124045,0.0002286402,0.00781583,0.08823307,0.00002080141],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4820325,0.008680305,0.001703149,0.05953465,0.0009884026,0.00004772192,0.00006029274,0.00005460456,0.4468983],"genre_scores_gemma":[0.9842084,0.0009553016,0.0001853334,0.0023312,0.0001590433,0.00001877259,0.00001385363,0.00004777455,0.01208015],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1824679,"threshold_uncertainty_score":0.3628117,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2057335479","doi":"10.1353/aiq.2006.0030","title":"Overcoming Hindrances to Our Enduring Responsibility to the Ancestors: Protecting Traditional Cultural Places","year":2006,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Cultural Heritage Management and Preservation","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Mythology; Narrative; History; Native american; Sociology; Anthropology; Ethnology; Aesthetics; Literature; Art; Classics","authors":[{"name":"Desiree Martinez","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08530080582759711,"gpt":0.264265410784038,"spread":0.1789646049564409,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007597459,0.0006176525,0.0003532202,0.000654333,0.02303823,0.008309988,0.002366795,0.004549568,0.004827609],"category_scores_gemma":[0.007896395,0.0005238323,0.0003385898,0.0003782757,0.02734147,0.010602,0.01595137,0.01109289,0.0008704877],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004895235,"about_ca_system_score_gemma":0.01342665,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01676455,"about_ca_topic_score_gemma":0.04352839,"domain_scores_codex":[0.9944231,0.003237192,0.00009530685,0.0003541467,0.0007382305,0.001152147],"domain_scores_gemma":[0.9944715,0.001551546,0.0005244298,0.0006259104,0.0008419602,0.001984641],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003885294,0.0002005277,0.004540935,0.0003000735,0.00004275189,0.00181027,0.7240392,0.0001889062,0.002383065,0.06578434,0.08015573,0.1205154],"study_design_scores_gemma":[0.00001303023,0.0001280143,0.003571909,0.0006804221,0.00003140649,0.001370847,0.4774799,0.0001845978,0.001159933,0.03118726,0.4841415,0.00005109267],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.3758435,0.02655593,0.01661128,0.3823113,0.005316901,0.0001225183,0.0000374946,0.0004130359,0.192788],"genre_scores_gemma":[0.9411623,0.006224889,0.003905359,0.02315975,0.0006548979,0.0000760885,0.00002236189,0.0001345902,0.02465978],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02303823,"threshold_uncertainty_score":0.04017967,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1602280427","doi":"10.5250/amerindiquar.36.4.0479","title":"Colluding with the Enemy? Nationalism and Depictions of “Aboriginality” in Canadian Olympic Moments","year":2012,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Sport and Mega-Event Impacts","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Nationalism; Adversary; Sociology; Political science; Law; Statistics; Politics; Mathematics","authors":[{"name":"Jennifer Adese","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0140530622246072,"gpt":0.3040317784380954,"spread":0.2899787162134883,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001534647,0.0006310079,0.0003492098,0.002660366,0.03958381,0.008560625,0.00157642,0.00194781,0.006546705],"category_scores_gemma":[0.003265827,0.0003867628,0.0003408764,0.003925573,0.01535119,0.002279207,0.00435219,0.004925132,0.0002655519],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03508637,"about_ca_system_score_gemma":0.02654781,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9648607,"about_ca_topic_score_gemma":0.9875387,"domain_scores_codex":[0.9988315,0.0003271664,0.0000180684,0.00006752748,0.0002788652,0.0004769331],"domain_scores_gemma":[0.9985676,0.0003689332,0.0001911332,0.00006674973,0.0003330921,0.0004725142],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000451629,0.00001089906,0.003879513,0.00005507456,0.00001154463,0.000338493,0.9646071,0.00007997543,0.0002714715,0.01829337,0.008926083,0.003481266],"study_design_scores_gemma":[0.000002721511,0.000007310998,0.01114957,0.00009626511,0.00001546065,0.00009944875,0.9275048,0.00005252244,0.0000774275,0.0006408669,0.06033182,0.00002168663],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7211009,0.002376981,0.0005182652,0.02166726,0.0005940617,0.00003665852,0.000301582,0.00003903484,0.2533653],"genre_scores_gemma":[0.9909261,0.0008033431,0.000129419,0.0005545992,0.00005616524,0.000008929004,0.00004719134,0.00002385382,0.007450478],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03958381,"threshold_uncertainty_score":0.2545706,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2017631320","doi":"10.1353/aiq.2004.0099","title":"Back from the (Nearly) Dead: Reviving Indigenous Languages across North America","year":2004,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Indigenous Cultures and Socio-Education","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; History; Geography; Ethnology; Ecology","authors":[{"name":"Bruce E. Johansen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008408418157173957,"gpt":0.2967049813084758,"spread":0.2882965631513018,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002836565,0.0004055392,0.0003966784,0.001001019,0.02507669,0.006040973,0.001940947,0.002138805,0.004555446],"category_scores_gemma":[0.002894973,0.0003647881,0.0001952943,0.001288395,0.01126721,0.008869708,0.01255793,0.004021044,0.0003259842],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007773306,"about_ca_system_score_gemma":0.01569075,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2442403,"about_ca_topic_score_gemma":0.4960678,"domain_scores_codex":[0.9976883,0.00103237,0.00007091305,0.0001949751,0.0002659114,0.0007475094],"domain_scores_gemma":[0.9983334,0.0004293047,0.0001658601,0.0001493149,0.0002863055,0.0006357071],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000138082,0.0000216223,0.001847601,0.00009695943,0.000003624649,0.0006530126,0.9705141,0.00001092468,0.0006459039,0.00307832,0.002874259,0.02023988],"study_design_scores_gemma":[0.000002094809,0.00002490963,0.006468428,0.0002122079,0.000006135429,0.0002656143,0.9151276,0.00001456319,0.0001283359,0.001176501,0.07655931,0.0000142852],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8466725,0.01555277,0.0009473581,0.04217239,0.0007309656,0.0001172951,0.00007679169,0.00007506854,0.0936549],"genre_scores_gemma":[0.9551088,0.008186074,0.001549815,0.009622303,0.0001320727,0.0001455084,0.00005709619,0.00007990588,0.02511841],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7557597,"threshold_uncertainty_score":0.4856373,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379781584","doi":"10.1353/aiq.2011.a453957","title":"Running the \"Medicine Line\": Images of the Border in Contemporary Native American Art","year":2011,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Photography and Visual Culture","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Mohawk; Bridge (graph theory); History; Mainland; FLAGS register; Media studies; Archaeology; Geography; Sociology; Library science","authors":[{"name":"Kate Morris","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05197684113386333,"gpt":0.2943012866653218,"spread":0.2423244455314585,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001497748,0.0005207788,0.0002033618,0.001314132,0.02642402,0.00764055,0.0007814885,0.002047498,0.009760745],"category_scores_gemma":[0.001402245,0.0002562883,0.0002054407,0.000993918,0.01913572,0.00573522,0.004365137,0.004884657,0.0006913653],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004752371,"about_ca_system_score_gemma":0.002429307,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04138383,"about_ca_topic_score_gemma":0.1604541,"domain_scores_codex":[0.9989504,0.0005801361,0.00001781197,0.00006234457,0.0001958801,0.0001934125],"domain_scores_gemma":[0.9994912,0.000162505,0.00003999723,0.00003677041,0.00009654418,0.0001729746],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002772184,0.00005202979,0.001002233,0.0001029178,0.000005499129,0.0009300544,0.7983995,0.00005933268,0.0003811516,0.09036259,0.09424436,0.01443258],"study_design_scores_gemma":[0.000004531931,0.00001707049,0.001970975,0.000244813,0.000006782634,0.001586989,0.5127437,0.0001030067,0.000090478,0.006018742,0.4771934,0.00001960308],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1960385,0.02341848,0.002467433,0.06215876,0.004529343,0.00004369354,0.00007215618,0.0002240024,0.7110476],"genre_scores_gemma":[0.9143595,0.006534697,0.001398201,0.006997551,0.001341676,0.00005382761,0.00002904014,0.0001768555,0.0691087],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04138383,"threshold_uncertainty_score":0.08228588,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2076392880","doi":"10.1353/aiq.2005.0006","title":"Tewatatha:wi: Aboriginal Nationalism in Taiaiake Alfred's Peace, Power, Righteousness: An Indigenous Manifesto","year":2004,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Philippine History and Culture","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Manifesto; Indigenous; Nationalism; Righteousness; Power (physics); Sociology; Political science; Ethnology; Religious studies; Theology; Philosophy; Law; Politics; Ecology; Biology","authors":[{"name":"Kristina Fagan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006359987899620001,"gpt":0.3004570975156854,"spread":0.2940971096160654,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001297548,0.0002532401,0.0001389171,0.0004175486,0.02267501,0.003348849,0.0006205846,0.001523146,0.004246387],"category_scores_gemma":[0.0009145631,0.0001837997,0.0001057405,0.0008767491,0.005858967,0.001481819,0.002135182,0.003119972,0.0003671942],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01066773,"about_ca_system_score_gemma":0.01385649,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.5116273,"about_ca_topic_score_gemma":0.793851,"domain_scores_codex":[0.9995865,0.0001371128,0.00001274989,0.00002629693,0.00008186803,0.0001554559],"domain_scores_gemma":[0.9997053,0.0001036783,0.0000247594,0.00001483571,0.00005354793,0.0000979003],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003068153,0.00005925169,0.001591123,0.0001976213,0.000005222193,0.002395874,0.7892963,0.00007314939,0.00126873,0.1358295,0.04207636,0.02717619],"study_design_scores_gemma":[0.000005722266,0.00003266448,0.005287396,0.0002353242,0.00001060327,0.0003748508,0.2200926,0.00008903188,0.0004219403,0.004207256,0.7692192,0.00002350029],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2983161,0.03444485,0.0007337612,0.07759537,0.003005792,0.0001562757,0.000147811,0.00006234978,0.5855377],"genre_scores_gemma":[0.7174008,0.01061474,0.0006710547,0.00472688,0.000462152,0.0000857792,0.00005589755,0.00005527125,0.2659274],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5116273,"threshold_uncertainty_score":0.9824976,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4255183810","doi":"10.1353/aiq.2004.0088","title":"Introduction","year":2003,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"History","authors":[{"name":"Joan Weibel‐Orlando","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007019103478792268,"gpt":0.2739832076250282,"spread":0.2669641041462359,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001279401,0.0009774235,0.0006274063,0.002307653,0.001712054,0.005148907,0.002027977,0.002511484,0.5285823],"category_scores_gemma":[0.004024901,0.0003773132,0.0006287379,0.002216953,0.0007048757,0.004039654,0.002943536,0.002319319,0.3713845],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00236986,"about_ca_system_score_gemma":0.004171078,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005356587,"about_ca_topic_score_gemma":0.004579636,"domain_scores_codex":[0.9988239,0.0001817007,0.00007767742,0.0002775294,0.0004780059,0.0001611779],"domain_scores_gemma":[0.9984207,0.000218981,0.00007548443,0.0001821427,0.0007565043,0.000346238],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003337706,0.0000303018,0.0002851736,0.0003670358,0.000005125494,0.00008254232,0.0001478924,0.00006705001,0.0001643085,0.01670901,0.8716022,0.110506],"study_design_scores_gemma":[0.000001668557,0.000006133751,0.0001673615,0.0001061068,0.00000118644,0.0000426674,0.0000396974,0.000008173472,0.00002029003,0.0009415316,0.9986631,0.000002149901],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00106912,0.02589786,0.004281221,0.02217897,0.02167706,0.0003796892,0.0123885,0.001792421,0.9103351],"genre_scores_gemma":[0.00707018,0.02116742,0.002959035,0.009395466,0.006903646,0.0003878114,0.01473569,0.0007737692,0.936607],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.4714177,"threshold_uncertainty_score":0.6724201,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2625013543","doi":"10.5250/amerindiquar.41.2.0101","title":"Jordan's Principle: The Struggle to Access On-Reserve Health Care for High-Needs Indigenous Children in Canada","year":2017,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Economic growth; Health care; Political science; Geography; Economics; Biology","authors":[{"name":"Lori Chambers","is_ca":false},{"name":"Kristin Burnett","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01379290500287618,"gpt":0.332126438087859,"spread":0.3183335330849828,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007907026,0.0003140916,0.0006240023,0.0007849599,0.0353725,0.01063468,0.002948303,0.005462209,0.005166716],"category_scores_gemma":[0.0144611,0.0004190978,0.0004261577,0.001593052,0.0256607,0.004376899,0.01011357,0.01477142,0.0003460432],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.07691567,"about_ca_system_score_gemma":0.3014422,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9840384,"about_ca_topic_score_gemma":0.9931077,"domain_scores_codex":[0.9915425,0.001324983,0.0001951181,0.0003785411,0.002272627,0.004286168],"domain_scores_gemma":[0.9877413,0.001934703,0.0005089455,0.0001932827,0.002970093,0.006651813],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.000112445,0.0001736081,0.02800366,0.0002791457,0.00007259132,0.002089561,0.1686539,0.0006898191,0.0007614793,0.2846111,0.440834,0.07371859],"study_design_scores_gemma":[0.00008318569,0.00007634107,0.0443618,0.001366135,0.00006873262,0.001097767,0.3645592,0.0006349607,0.0006122547,0.03435704,0.5525083,0.0002742992],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.08955193,0.007388728,0.0005443321,0.8292752,0.001025678,0.00006787802,0.0001692973,0.00002802009,0.07194898],"genre_scores_gemma":[0.7962633,0.009556808,0.001508093,0.1600165,0.0006175922,0.00009018121,0.0001023466,0.0001059237,0.03173926],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.07691567,"threshold_uncertainty_score":0.5580649,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2052484242","doi":"10.1353/aiq.2001.0055","title":"The Grizzly Gave Them the Song: James Teit and Franz Boas Interpret Twin Ritual in Aboriginal British Columbia, 1897-1920","year":2001,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ethnography; Interpretation (philosophy); Mainstream; Anthropology; History; Sociology; Law; Linguistics; Philosophy","authors":[{"name":"Wendy Wickwire","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007196371517128831,"gpt":0.278640415045854,"spread":0.2714440435287252,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001624692,0.0004647091,0.0003406392,0.002125677,0.02442559,0.005811581,0.001474215,0.001351607,0.003205351],"category_scores_gemma":[0.002838627,0.0005021411,0.0001099436,0.003132661,0.01657222,0.001608989,0.00278152,0.002689025,0.0004064543],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03223661,"about_ca_system_score_gemma":0.01690474,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9560722,"about_ca_topic_score_gemma":0.9872876,"domain_scores_codex":[0.9989356,0.0004699533,0.00002686486,0.0001123341,0.0001858115,0.0002694367],"domain_scores_gemma":[0.998998,0.0003331991,0.0001034665,0.00004882303,0.0002430932,0.0002734586],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001389624,0.000005118645,0.002984428,0.00003092525,0.000002917912,0.0005043151,0.9837271,0.00002116765,0.0001564917,0.004852028,0.003701811,0.003999785],"study_design_scores_gemma":[0.000002030278,0.000009755254,0.02362107,0.0002195735,0.00001271738,0.0004162668,0.8945495,0.00004343227,0.0001348342,0.0006302199,0.08033962,0.00002085376],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8398737,0.01629161,0.0007870676,0.01014188,0.0003812642,0.00006757022,0.0003903914,0.00004501336,0.1320215],"genre_scores_gemma":[0.9713663,0.003474023,0.0003909858,0.000512365,0.00005129461,0.00002890795,0.00009495669,0.00005249791,0.02402854],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04392779,"threshold_uncertainty_score":0.2338941,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2281741260","doi":"10.5250/amerindiquar.40.1.0001","title":"Friendship Centres in Canada, 1959–1977","year":2015,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Friendship; History; Political science; Geography; Psychology; Social psychology","authors":[{"name":"Will Langford","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01213614200706611,"gpt":0.2282677983447096,"spread":0.2161316563376435,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000569251,0.0004000674,0.0004907013,0.003577495,0.01685078,0.003451984,0.002363646,0.0008934418,0.008430347],"category_scores_gemma":[0.002406226,0.0004453422,0.0004284555,0.009907072,0.003035835,0.001211864,0.003357443,0.002131369,0.0006309962],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1317463,"about_ca_system_score_gemma":0.1219487,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9990553,"about_ca_topic_score_gemma":0.9997769,"domain_scores_codex":[0.9983703,0.00007349489,0.00003146146,0.0001141883,0.0003539837,0.001056644],"domain_scores_gemma":[0.9964438,0.0001702051,0.0003053441,0.00006938276,0.001699181,0.001311976],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.0005884711,0.0003070721,0.4887359,0.0007407404,0.0002827916,0.002295579,0.1533472,0.00125115,0.001027281,0.05204878,0.1199696,0.1794055],"study_design_scores_gemma":[0.0000131394,0.00002293864,0.8046344,0.0002195792,0.00004767927,0.0001823776,0.04771153,0.0002411049,0.000242303,0.0003922531,0.14624,0.00005273419],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.885466,0.01115112,0.0003033909,0.007720781,0.0003216983,0.00009284791,0.006907695,0.0001036759,0.08793275],"genre_scores_gemma":[0.9668159,0.002262025,0.0001681937,0.0003555012,0.00004436759,0.00002167329,0.001063968,0.00002025084,0.02924815],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1317463,"threshold_uncertainty_score":0.955891,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379779860","doi":"10.1353/aiq.2009.a362022","title":"Conducting Haudenosaunee Historical Research from Home: In the Shadow of the Six Nations–Caledonia Reclamation","year":2009,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Land reclamation; Settlement (finance); Shadow (psychology); Geography; Urban sprawl; Archaeology; Land use; Engineering; Civil engineering","authors":[{"name":"Susan M. Hill","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05723618091523024,"gpt":0.3234560199082401,"spread":0.2662198389930099,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005277365,0.00027298,0.0003656681,0.001584744,0.01561284,0.006317486,0.001303698,0.001372306,0.006054224],"category_scores_gemma":[0.009111867,0.0005155634,0.0001425223,0.00188879,0.007229696,0.003354618,0.005237075,0.004281344,0.0007404446],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.012313,"about_ca_system_score_gemma":0.0122445,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1552596,"about_ca_topic_score_gemma":0.5429304,"domain_scores_codex":[0.9979127,0.001019035,0.00006246647,0.0001866751,0.0003379415,0.00048112],"domain_scores_gemma":[0.9923185,0.002474095,0.0005295744,0.0005575951,0.00198404,0.002136162],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002956975,0.00009353991,0.009800878,0.0002188926,0.000007186677,0.001678217,0.9092523,0.00003842122,0.0008615952,0.004985691,0.0439826,0.02905113],"study_design_scores_gemma":[0.000002168443,0.0000266724,0.01888205,0.0005531053,0.000002764616,0.00015471,0.8233107,0.00001677841,0.000229776,0.0003126605,0.1564973,0.00001133156],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8675498,0.01009239,0.001183653,0.0454888,0.001827189,0.0005308454,0.0008589196,0.00005573751,0.07241262],"genre_scores_gemma":[0.8960077,0.01401867,0.003758801,0.0131936,0.0003399556,0.0008783667,0.0005843539,0.0001177591,0.07110071],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8447404,"threshold_uncertainty_score":0.3087118,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1995847473","doi":"10.1353/aiq.2005.0018","title":"Dakota Commemorative March: Thoughts and Reactions","year":2004,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Archaeology and Natural History","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Honor; Indigenous; Archaeology; Geography; History; Ecology; Biology","authors":[{"name":"Chris Mato Nunpa","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01714284763598286,"gpt":0.2985442533300403,"spread":0.2814014056940575,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006063103,0.0008365171,0.0004653918,0.0006945702,0.04095559,0.01205416,0.002223923,0.007678083,0.01289769],"category_scores_gemma":[0.009822915,0.0006607827,0.0005310954,0.001346829,0.01081768,0.005874697,0.01218933,0.01884916,0.001918355],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01128151,"about_ca_system_score_gemma":0.007521885,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07605343,"about_ca_topic_score_gemma":0.1126569,"domain_scores_codex":[0.9945444,0.002493779,0.0001517956,0.0004964441,0.0007156362,0.001598048],"domain_scores_gemma":[0.9926345,0.001058525,0.0005518815,0.0002247649,0.001141755,0.00438852],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00009163017,0.0001236596,0.005394968,0.0002170878,0.00002108817,0.002862708,0.6581452,0.00005745735,0.000831712,0.01615413,0.3063201,0.009780137],"study_design_scores_gemma":[0.00000634919,0.00001960657,0.00254155,0.0001376445,0.000004854523,0.000263763,0.4658412,0.00003519745,0.0001050757,0.0004873909,0.5305249,0.00003242365],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1692166,0.01026743,0.0006149871,0.6611736,0.03112114,0.0001635956,0.0002630882,0.0001200015,0.1270595],"genre_scores_gemma":[0.6368839,0.00633784,0.0005985849,0.2089534,0.004417836,0.0002213871,0.0001474033,0.0003666012,0.142073],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.07605343,"threshold_uncertainty_score":0.1512215,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379805122","doi":"10.1353/aiq.2012.a500592","title":"Colluding with the Enemy?: Nationalism and Depictions of “Aboriginality” in Canadian Olympic Moments","year":2012,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Ceremony; Nationalism; White (mutation); Adversary; Media studies; History; Sociology; Ethnology; Art; Law; Political science; Archaeology; Politics","authors":[{"name":"Jennifer Adese","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007728461742390973,"gpt":0.2535459732527547,"spread":0.2458175115103638,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001408522,0.000826989,0.0003577554,0.003385855,0.04216663,0.007802931,0.001913943,0.001720872,0.008629562],"category_scores_gemma":[0.002761437,0.0004348885,0.000398345,0.004161485,0.01195687,0.002215794,0.00460298,0.004488542,0.000426846],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.06419119,"about_ca_system_score_gemma":0.04620374,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9892555,"about_ca_topic_score_gemma":0.9976114,"domain_scores_codex":[0.9986483,0.0003262814,0.0000221953,0.0001031231,0.0004322431,0.0004678773],"domain_scores_gemma":[0.9983478,0.0003241069,0.0001475532,0.00006218758,0.0005161901,0.0006022339],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006729949,0.00002668656,0.005671366,0.0001435421,0.00002334853,0.001020286,0.9144244,0.0001219317,0.0006647659,0.01711857,0.05048878,0.01022898],"study_design_scores_gemma":[0.00000481225,0.00001223157,0.01376211,0.0002502362,0.00002312801,0.000357108,0.7839043,0.00007684804,0.000184238,0.0005026699,0.2008678,0.00005440562],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6109422,0.01342419,0.0008772984,0.04221915,0.001976595,0.0001064203,0.0009722424,0.0001043807,0.3293775],"genre_scores_gemma":[0.9620309,0.006043192,0.0004992021,0.002460133,0.0001558945,0.00003565718,0.0002007834,0.00008474789,0.02848944],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06419119,"threshold_uncertainty_score":0.4657419,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1591545009","doi":"10.1353/aiq.2009.a362029","title":"American Indian History and Writing from Home: Constructing an Indian Perspective","year":2009,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Scholarship; Indian history; Mainstream; History; Perspective (graphical); Reading (process); Native American studies; Cultural history; Oral history; American history; Premise; Political history; Sociology; Media studies; Anthropology; Politics; Law; Political science; Visual arts; Ancient history; Epistemology; Art","authors":[{"name":"Donald L. Fixico","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009947274485195673,"gpt":0.2840847142261134,"spread":0.2741374397409178,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004427981,0.000457643,0.0004038409,0.003200002,0.01870113,0.01857147,0.001341164,0.001623416,0.003158884],"category_scores_gemma":[0.004558573,0.0002454582,0.0002515933,0.003650773,0.03208002,0.009190932,0.006116221,0.005474517,0.0003757793],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006379205,"about_ca_system_score_gemma":0.006447971,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02481803,"about_ca_topic_score_gemma":0.04237193,"domain_scores_codex":[0.9947209,0.004076949,0.00008237101,0.0002037755,0.0004366827,0.0004791601],"domain_scores_gemma":[0.9948808,0.002951516,0.000411199,0.00030308,0.0006266982,0.0008266982],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000008005032,0.0000371682,0.001027475,0.00005329387,0.000004277403,0.0002564767,0.6231691,0.00005179927,0.0000908439,0.3522287,0.008716692,0.01435631],"study_design_scores_gemma":[0.0000033414,0.00001793973,0.002162148,0.0004671303,0.00001363276,0.0002018982,0.7324399,0.0001471262,0.0001581522,0.04262514,0.2217427,0.00002083358],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1387541,0.01738888,0.003687104,0.05599109,0.001895716,0.00003935302,0.00005234162,0.00009571639,0.7820957],"genre_scores_gemma":[0.9607486,0.0097873,0.001763616,0.004634147,0.0007492888,0.00003822183,0.00002790362,0.00007356526,0.0221775],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02481803,"threshold_uncertainty_score":0.04934716,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2050505745","doi":"10.1353/aiq.2013.0011","title":"Special Issue Introduction: The Politics of History and the History of Politics","year":2013,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Politics; Indigenous; Conversation; History; Kinship; Legislation; Public history; Shame; Political history; White (mutation); Media studies; Gender studies; Sociology; Law; Political science; Anthropology","authors":[{"name":"Laura Briggs","is_ca":false},{"name":"Karen Dubinsky","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006368935303415917,"gpt":0.2047428764078666,"spread":0.1983739411044507,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001778847,0.002005909,0.001768282,0.003588551,0.005479118,0.01409419,0.002219282,0.008473025,0.157586],"category_scores_gemma":[0.007646529,0.000868405,0.001390406,0.002872588,0.003237125,0.005885249,0.003814195,0.008974701,0.04081457],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005735334,"about_ca_system_score_gemma":0.004391661,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005496237,"about_ca_topic_score_gemma":0.008081146,"domain_scores_codex":[0.9977034,0.0004819507,0.0001321533,0.0003315379,0.0009764675,0.0003745308],"domain_scores_gemma":[0.9933591,0.002532534,0.0005277559,0.0003897506,0.001981495,0.001209301],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006762999,0.00001309992,0.00005406961,0.00009474573,0.000001856762,0.00002427884,0.00008172898,0.0000114735,0.00002489624,0.002768331,0.9935654,0.003353281],"study_design_scores_gemma":[0.000005889699,0.00001224501,0.0004030608,0.000380368,0.000003218821,0.00003994407,0.0002155909,0.0000198802,0.00001490447,0.001564098,0.9973317,0.000009174588],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"editorial","genre_scores_codex":[0.0003624167,0.03087343,0.0002647451,0.1255881,0.7379839,0.0001066695,0.0005507919,0.0001893107,0.1040806],"genre_scores_gemma":[0.00559838,0.02294741,0.0002370299,0.04902736,0.7490039,0.0001767302,0.0006503872,0.0003084233,0.1720503],"genre_candidate":"editorial","genre_consensus":"editorial","teacher_disagreement_score":0.9945037,"threshold_uncertainty_score":0.5271776,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1976008565","doi":"10.1353/aiq.2004.0087","title":"From Nansemond to Monacan: The Legacy of the Pochick-Nansemond among the Bear Mountain Monacan","year":2003,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Archaeology and Natural History","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"White (mutation); Ridge; Population; Geography; Ethnology; Demography; Archaeology; History; Cartography; Sociology","authors":[{"name":"Jay Hansford C. Vest","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006666873489613439,"gpt":0.2509345111170295,"spread":0.244267637627416,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005793819,0.0002723446,0.0002637005,0.0005726159,0.02209147,0.002604811,0.001260144,0.0007993105,0.008962868],"category_scores_gemma":[0.0006081469,0.0002614026,0.0001175486,0.0008652151,0.004477772,0.001180479,0.003405207,0.001913085,0.0004485058],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007515965,"about_ca_system_score_gemma":0.008083913,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.7294449,"about_ca_topic_score_gemma":0.9341335,"domain_scores_codex":[0.9995806,0.000065754,0.000005875504,0.00006161725,0.00007292763,0.0002133131],"domain_scores_gemma":[0.9996954,0.00002469775,0.00003308632,0.00001318229,0.00003389841,0.0001997128],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0002063685,0.0001908842,0.08355504,0.0003911635,0.00004907293,0.01333587,0.6033755,0.00006527516,0.002502946,0.01999493,0.1837626,0.09257028],"study_design_scores_gemma":[0.000006763863,0.00005525905,0.1157222,0.0003526837,0.00001405885,0.002265605,0.2572969,0.00003700988,0.000196004,0.0006259375,0.6233925,0.00003512288],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.817404,0.01702986,0.0002259718,0.06104042,0.001540126,0.00004841235,0.0004278718,0.00008619569,0.102197],"genre_scores_gemma":[0.8881899,0.005201352,0.0002344527,0.01523495,0.0004851315,0.00004262247,0.0001879706,0.00007427113,0.09034932],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7294449,"threshold_uncertainty_score":0.5442969,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2961245272","doi":"10.5250/amerindiquar.43.3.0306","title":"Can Capitalism Be Decolonized? Recentering Indigenous Peoples, Values, and Ways of Life in the Canadian Art Market","year":2019,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Cultural Industries and Urban Development","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Capitalism; Indigenous; Neoliberalism (international relations); Political science; Political economy; Sociology; Law","authors":[{"name":"Roth","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02046945052195951,"gpt":0.2411674981323663,"spread":0.2206980476104068,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003022527,0.000302413,0.0004249439,0.001702459,0.0325407,0.01375819,0.002068337,0.002041631,0.009804584],"category_scores_gemma":[0.004206718,0.0002169284,0.0002904337,0.002497784,0.04888836,0.005091364,0.005175835,0.004631254,0.0002920008],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.06494164,"about_ca_system_score_gemma":0.09513228,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9603403,"about_ca_topic_score_gemma":0.9836922,"domain_scores_codex":[0.9970551,0.0003780106,0.00002865852,0.0001657976,0.0005225988,0.00184983],"domain_scores_gemma":[0.9976761,0.0004443495,0.0001733389,0.000167473,0.0006569062,0.0008819237],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006704512,0.00007604355,0.00906532,0.00007062108,0.00001372591,0.0003457875,0.4374261,0.0001819668,0.0003856205,0.4965324,0.01348855,0.04234687],"study_design_scores_gemma":[0.00001741843,0.00003230197,0.03212479,0.0002478662,0.00002578205,0.000124263,0.6752456,0.0002663502,0.0002941396,0.03393262,0.2575982,0.00009070386],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5842731,0.004492389,0.0003906263,0.05538666,0.0003511855,0.00003463677,0.0001121899,0.00003276471,0.3549264],"genre_scores_gemma":[0.9826375,0.0008179891,0.0001117323,0.001236652,0.00003830061,0.000006275,0.00001189757,0.00001388693,0.01512587],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06494164,"threshold_uncertainty_score":0.4711868,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2076948379","doi":"10.1353/aiq.2003.0002","title":"A Mutually Comprehensible World?: Native Americans, Europeans, and Play in Eighteenth-Century America","year":2002,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"George (robot); History; Honor; Art history; Law; Ancient history; Political science","authors":[{"name":"Kenneth J. Cohen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02184552761783838,"gpt":0.2705373520728115,"spread":0.2486918244549731,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002453495,0.0006912612,0.0004697783,0.001559533,0.03148521,0.01465317,0.001071369,0.002109265,0.00593849],"category_scores_gemma":[0.001585659,0.0003463822,0.0002059998,0.0008412011,0.03072156,0.007474332,0.007025424,0.003973879,0.0003460168],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004904168,"about_ca_system_score_gemma":0.002594828,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05045781,"about_ca_topic_score_gemma":0.1018186,"domain_scores_codex":[0.9977788,0.00117235,0.0000453443,0.0001666385,0.0001763171,0.0006606412],"domain_scores_gemma":[0.9988835,0.0003667583,0.00008229796,0.00004331673,0.0001115532,0.0005125205],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002305417,0.00003357086,0.001415869,0.0000185092,0.000003898328,0.0002597739,0.9565967,0.000008342051,0.00009058774,0.03215997,0.003808858,0.005580814],"study_design_scores_gemma":[0.000007056802,0.00002349138,0.002489291,0.000150996,0.000004630419,0.0002945547,0.8411136,0.00002196529,0.00005311833,0.003998748,0.1518273,0.00001527228],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5355497,0.02942039,0.0007284093,0.0226431,0.001312422,0.00003925753,0.00005771084,0.00007449359,0.4101746],"genre_scores_gemma":[0.9645662,0.004137263,0.0001725904,0.002288163,0.0002186094,0.0000360908,0.0000180215,0.00003923438,0.0285237],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05045781,"threshold_uncertainty_score":0.1003282,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2108473765","doi":"10.5250/amerindiquar.34.1.83","title":"The Flemish Bastard and the Former Indians: Métis and Identity in Seventeenth-Century New York","year":2010,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Flemish; Identity (music); History; Ancient history; Genealogy; Art; Archaeology; Aesthetics","authors":[{"name":"TOM ARNE MIDTRØØD","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.00563075426015083,"gpt":0.2397694571888269,"spread":0.2341387029286761,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005704269,0.0002115414,0.000251761,0.001247479,0.0189581,0.005358846,0.0005206969,0.00080624,0.006639069],"category_scores_gemma":[0.0008027958,0.0002047752,0.00009351796,0.002110985,0.009255097,0.002875426,0.002968088,0.003798921,0.0002566712],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01296479,"about_ca_system_score_gemma":0.009249122,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.5624509,"about_ca_topic_score_gemma":0.8405823,"domain_scores_codex":[0.9995039,0.0001093225,0.00001261558,0.0000432428,0.00006101016,0.000269929],"domain_scores_gemma":[0.9996252,0.0001141044,0.00005581618,0.00001237901,0.00005680096,0.0001356967],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007466764,0.0000504767,0.007559533,0.00006808578,0.000006052652,0.0004149929,0.7878162,0.00003378861,0.0003168909,0.182489,0.005470168,0.01570018],"study_design_scores_gemma":[0.00001287942,0.0000513305,0.04992551,0.0002071737,0.00001514792,0.0002132644,0.6600743,0.0000752201,0.000187038,0.005233879,0.2839674,0.00003677785],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7410408,0.01261558,0.0001595641,0.01515509,0.000375054,0.00002201807,0.0001287434,0.00001594291,0.2304871],"genre_scores_gemma":[0.9696055,0.002529687,0.00005021925,0.0003332009,0.00006078639,0.000009281701,0.00002305337,0.000006874413,0.02738139],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4375491,"threshold_uncertainty_score":0.8802518,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2008176188","doi":"10.1353/aiq.2003.0006","title":"Ganienkeh: Haudenosaunee Labor-Culture and Conflict Resolution","year":2002,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Archaeology and Natural History","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Context (archaeology); Indigenous; Politics; Political science; Settlement (finance); Conflict resolution; Government (linguistics); Political economy; Sociology; Criminology; Law; History","authors":[{"name":"Kwinn H. Doran","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01301268317647648,"gpt":0.2610430791571755,"spread":0.248030395980699,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001234569,0.0002459466,0.0001666401,0.0004085435,0.01059337,0.005298715,0.0009766392,0.001412147,0.00450361],"category_scores_gemma":[0.00114817,0.0001143642,0.00008241806,0.0007803882,0.01707609,0.002333235,0.005738076,0.002749673,0.0002373445],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009231076,"about_ca_system_score_gemma":0.005372853,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04129666,"about_ca_topic_score_gemma":0.1091152,"domain_scores_codex":[0.9988471,0.0006056071,0.00001955688,0.0000777185,0.00009653553,0.0003534806],"domain_scores_gemma":[0.9996089,0.0001700744,0.000056414,0.00001885765,0.00002791577,0.0001179647],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003669892,0.00008020247,0.008690355,0.0001934525,0.00001038593,0.001383403,0.5111592,0.0001304105,0.0003709045,0.4230404,0.01772234,0.03718225],"study_design_scores_gemma":[0.00001032173,0.00003893214,0.01414923,0.0004310943,0.000004820169,0.0005426941,0.5784974,0.0001926971,0.0002077511,0.03937171,0.3665308,0.00002253434],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4656222,0.03506223,0.001056596,0.0964301,0.001092509,0.00008605922,0.00007566577,0.0000224409,0.4005522],"genre_scores_gemma":[0.981417,0.003678359,0.0002810719,0.002592457,0.00008026355,0.00003163452,0.0000159402,0.00000614034,0.01189716],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04129666,"threshold_uncertainty_score":0.08211255,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379779895","doi":"10.1353/aiq.2015.a595117","title":"Anthropological Experts and the Legal System: Brazil and Canada","year":2015,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Blame; Miller; Law; Face (sociological concept); Sociology; Legal realism; Legal process; Political science; Legal profession; Social science; Psychology","authors":[{"name":"Bruce G. Miller","is_ca":false},{"name":"Gustavo Menezes","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.00990211057077985,"gpt":0.2711587180526485,"spread":0.2612566074818686,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003307623,0.0003162511,0.000385593,0.002463797,0.0275987,0.007251424,0.002140137,0.003330571,0.007878562],"category_scores_gemma":[0.009542638,0.0003770564,0.000254959,0.004065488,0.01103556,0.002328136,0.005801855,0.003686998,0.0002069052],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1222652,"about_ca_system_score_gemma":0.2072525,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9943503,"about_ca_topic_score_gemma":0.9976506,"domain_scores_codex":[0.9956608,0.0006063051,0.0001088236,0.0003030884,0.001168133,0.002152688],"domain_scores_gemma":[0.993633,0.001570654,0.0004245389,0.0001369236,0.001910515,0.002324357],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000731191,0.0001354375,0.02951304,0.0004769402,0.0000393794,0.003489614,0.231138,0.0008115052,0.0009661876,0.5945835,0.06061605,0.07815719],"study_design_scores_gemma":[0.00004848122,0.00003532346,0.08669299,0.001468372,0.0000793535,0.0006539475,0.2316938,0.001192571,0.0005740782,0.02347742,0.6538663,0.0002174565],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4518903,0.02405402,0.0009962205,0.2135675,0.0004839579,0.0002213198,0.0005073757,0.00005413929,0.308225],"genre_scores_gemma":[0.9463201,0.00887814,0.001006786,0.0111014,0.00006229753,0.00005223135,0.0001169843,0.00003119174,0.03243088],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1222652,"threshold_uncertainty_score":0.8871001,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391184967","doi":"10.1353/aiq.2023.a917904","title":"\"A Continuation of Residential Schools\": Integration as a Strategy of Epistemicide, 1960–2005","year":2023,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Continuation; Mathematics education; Sociology; History; Psychology; Computer science","authors":[{"name":"Tarisa Little","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01335833357335385,"gpt":0.3173758766753448,"spread":0.304017543101991,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003492009,0.0002570253,0.0002494727,0.001191113,0.03268343,0.007904842,0.001496728,0.002321193,0.004413479],"category_scores_gemma":[0.004124254,0.0002838057,0.0002656005,0.001506353,0.02120834,0.00378715,0.01138761,0.005169187,0.0003206512],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.04317576,"about_ca_system_score_gemma":0.0418816,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.5222152,"about_ca_topic_score_gemma":0.7686054,"domain_scores_codex":[0.9965856,0.001104408,0.00005463734,0.0003012173,0.0004437291,0.001510352],"domain_scores_gemma":[0.9980797,0.0003006564,0.0002209107,0.0001619637,0.0003498482,0.0008870286],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000736093,0.0001538608,0.007211739,0.00005022534,0.00000510019,0.0008122759,0.6691967,0.000100774,0.0006113187,0.2734123,0.006043372,0.04232875],"study_design_scores_gemma":[0.00002471165,0.0001226061,0.03404789,0.0002674844,0.00002294395,0.0004558849,0.5384514,0.0002716929,0.001411887,0.01207837,0.4127916,0.00005352147],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7660956,0.001489969,0.001795313,0.01227492,0.0001918294,0.0001154172,0.00004601329,0.00006723078,0.2179238],"genre_scores_gemma":[0.9828721,0.0001565627,0.0003389115,0.0004963458,0.00001775441,0.00001727772,0.00001255353,0.00001077157,0.01607765],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4777848,"threshold_uncertainty_score":0.961197,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1970821378","doi":"10.1353/aiq.2004.0055","title":"The Whitewashing of Native Studies Programs and Programming in Academic Institutions","year":2003,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Educator Training and Historical Pedagogy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Sociology; Political science","authors":[{"name":"Brian Rice","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1554388426275171,"gpt":0.4389860142623623,"spread":0.2835471716348451,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.01059842,0.0002651572,0.0002873816,0.001294041,0.02217353,0.01206949,0.001284785,0.00165969,0.01053719],"category_scores_gemma":[0.01324781,0.0004019155,0.0002646771,0.001740247,0.02366578,0.00790914,0.01941965,0.008559702,0.001136019],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008121892,"about_ca_system_score_gemma":0.01821794,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02766536,"about_ca_topic_score_gemma":0.04784125,"domain_scores_codex":[0.9910391,0.004243055,0.0002184016,0.0007980863,0.00197729,0.001724011],"domain_scores_gemma":[0.9794763,0.003930136,0.001368131,0.001158001,0.003172342,0.01089521],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00008777351,0.0002243899,0.006616488,0.000266646,0.00001812536,0.0005585181,0.4751302,0.0002159263,0.002681146,0.1918162,0.1110514,0.2113334],"study_design_scores_gemma":[0.00001093013,0.00009977922,0.009369866,0.0004073511,0.000006780446,0.0003464709,0.2362916,0.0001526621,0.001047731,0.01229979,0.7399226,0.00004451242],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.3600338,0.01074304,0.01287349,0.3008516,0.005263654,0.00008085401,0.00006230984,0.0006357473,0.3094554],"genre_scores_gemma":[0.9132592,0.003519845,0.003258544,0.0243072,0.0009916038,0.0000870755,0.00002607735,0.000504058,0.05404644],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9778265,"threshold_uncertainty_score":0.05892873,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379780164","doi":"10.1353/aiq.2017.a663047","title":"Jordan's Principle: The Struggle to Access On-Reserve Health Care for High-Needs Indigenous Children in Canada","year":2017,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Canadian Policy and Governance","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Legislation; Indigenous; Poverty; Health care; Economic growth; Public administration; Government (linguistics); Political science; Medicine; Law; Economics","authors":[{"name":"Lori Chambers","is_ca":false},{"name":"Kristin Burnett","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0153544488720827,"gpt":0.3282787412167168,"spread":0.3129242923446341,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004303389,0.0003517748,0.0005227519,0.0007405804,0.03078549,0.008237949,0.003656421,0.004970193,0.007159845],"category_scores_gemma":[0.009479273,0.0004773604,0.0004797836,0.001420638,0.01396218,0.002567134,0.008459235,0.0116458,0.0003497517],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1001298,"about_ca_system_score_gemma":0.3509809,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9892335,"about_ca_topic_score_gemma":0.9961421,"domain_scores_codex":[0.9932963,0.0008103665,0.0001533827,0.0003848057,0.001886831,0.003468297],"domain_scores_gemma":[0.9904315,0.001044872,0.0003251549,0.0001183115,0.002080269,0.00599991],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"observational","study_design_scores_codex":[0.000136864,0.0002223493,0.03130075,0.0004583235,0.00007175852,0.004987807,0.06480885,0.00110523,0.001009546,0.3137231,0.4579653,0.1242103],"study_design_scores_gemma":[0.0001070277,0.00008318482,0.04288876,0.001547323,0.00006094603,0.002391468,0.1148745,0.001417809,0.0006382666,0.03635652,0.7993348,0.000299356],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.09128834,0.01503325,0.00111442,0.726658,0.002482744,0.000161786,0.0002679433,0.00004634936,0.1629471],"genre_scores_gemma":[0.6852543,0.01573317,0.002948802,0.2241208,0.001094132,0.0001525294,0.0001728177,0.0001265199,0.07039682],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1001298,"threshold_uncertainty_score":0.7264959,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2064608372","doi":"10.1353/aiq.2005.0094","title":"Celebrating the Indian Way of Life","year":2005,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Beauty; White (mutation); History; Homeland; Art history; Spectacle; Art; Ethnology; Media studies; Sociology; Politics; Aesthetics; Law; Political science","authors":[{"name":"Tina Kuckkahn","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009173441057418916,"gpt":0.2763124455786756,"spread":0.2671390045212567,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001678125,0.0006566122,0.0004443107,0.0009833486,0.02591297,0.01307719,0.001061801,0.001188826,0.01635951],"category_scores_gemma":[0.001935265,0.0002700316,0.0004595446,0.001260618,0.006327351,0.003718397,0.01154957,0.008231749,0.003309014],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004106552,"about_ca_system_score_gemma":0.004457362,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04406749,"about_ca_topic_score_gemma":0.1188568,"domain_scores_codex":[0.9980676,0.0004812571,0.00002800835,0.0001464946,0.000403815,0.0008728779],"domain_scores_gemma":[0.9974852,0.000134095,0.0001146352,0.0001914725,0.0003391382,0.001735504],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009252706,0.0002003641,0.008014029,0.0002348844,0.00005773296,0.001398029,0.3242593,0.00005892696,0.002321505,0.05726728,0.522339,0.08375652],"study_design_scores_gemma":[0.000002099002,0.00002243056,0.004708161,0.00009301086,0.00001291785,0.0006386294,0.1300007,0.00002175152,0.000231805,0.001239723,0.8629857,0.00004317898],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1034932,0.009261356,0.0009089841,0.09679691,0.01395146,0.0000483787,0.0003333171,0.0006370681,0.7745692],"genre_scores_gemma":[0.678385,0.009431263,0.001733195,0.03100582,0.004328682,0.00006785744,0.0002538151,0.0005391533,0.2742552],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.04406749,"threshold_uncertainty_score":0.08762199,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3151714346","doi":"10.1353/aiq.2021.0010","title":"Art, Indigenous Sovereignty, and Resistance in the Age of Big Oil: Corwin Clairmont’s Two-Headed Arrow/The Tar Sands Project","year":2021,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Silence; Resistance (ecology); Ideology; Sovereignty; Archaeology; Oil sands; ROWE; History; Sociology; Politics; Aesthetics; Law; Political science; Art; Management","authors":[{"name":"Katie Kane","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02986256675289902,"gpt":0.3337315919707323,"spread":0.3038690252178333,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002216261,0.0003689324,0.0001886026,0.0009317842,0.03012223,0.01009375,0.001071558,0.001858547,0.006299706],"category_scores_gemma":[0.001887954,0.0002899891,0.0001394635,0.0008945228,0.02875382,0.003897458,0.006578158,0.003891213,0.0004222043],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01003749,"about_ca_system_score_gemma":0.005771358,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1413391,"about_ca_topic_score_gemma":0.405818,"domain_scores_codex":[0.9980115,0.0008599421,0.00002706579,0.0001761092,0.0004210871,0.0005043459],"domain_scores_gemma":[0.9988307,0.000524591,0.00005960559,0.0001050483,0.000120764,0.0003592141],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000045947,0.00005395602,0.0007843202,0.00005768257,0.000004674662,0.0009671398,0.7055377,0.0001293832,0.0005787718,0.1878125,0.05912461,0.04490327],"study_design_scores_gemma":[0.000005973837,0.00001972565,0.001636923,0.0001352304,0.000003499988,0.0004365381,0.3011706,0.00007013107,0.0004599319,0.007617994,0.6884222,0.0000212632],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2604199,0.01159684,0.001436078,0.05203709,0.0008839014,0.00005113017,0.00003147897,0.00008277028,0.6734608],"genre_scores_gemma":[0.8785991,0.002239473,0.0008829833,0.003030546,0.0001644682,0.0000290466,0.00001180199,0.00011253,0.1149301],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8586609,"threshold_uncertainty_score":0.2810329,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379804924","doi":"10.1353/aiq.2016.a605546","title":"Friendship Centres in Canada, 1959–1977","year":2016,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Friendship; Indigenous; Politics; Political science; Government (linguistics); Citizenship; Democracy; Sociology; Law; Social science","authors":[{"name":"Will Langford","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.005603385095382966,"gpt":0.2079260832533254,"spread":0.2023226981579424,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005507447,0.0003120941,0.0002753565,0.001915696,0.03957614,0.004756046,0.00162387,0.001261093,0.00861765],"category_scores_gemma":[0.002004375,0.0003982919,0.0002388262,0.005210871,0.008014731,0.001528864,0.003423124,0.002913497,0.0004964917],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1733251,"about_ca_system_score_gemma":0.1632213,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.998747,"about_ca_topic_score_gemma":0.9996328,"domain_scores_codex":[0.9984027,0.00008480268,0.00001898117,0.0001054294,0.0003980991,0.0009900411],"domain_scores_gemma":[0.9978676,0.0001927145,0.0001322258,0.00003864316,0.0007536901,0.001015071],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0002471654,0.0001495225,0.07082579,0.0004138898,0.0000611096,0.003259107,0.5514457,0.000751186,0.001087168,0.1346131,0.1269086,0.1102376],"study_design_scores_gemma":[0.00001232205,0.00002403758,0.153283,0.0002873817,0.00002435361,0.0003145419,0.2464387,0.0001802822,0.0004722662,0.0009671707,0.5979096,0.00008641765],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7511665,0.01558054,0.00043243,0.02187648,0.000600321,0.00009138656,0.0024613,0.0001031096,0.2076878],"genre_scores_gemma":[0.953131,0.003657128,0.0001921646,0.001388944,0.00003744583,0.00002108583,0.0003640901,0.00003450918,0.04117355],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1733251,"threshold_uncertainty_score":0.9588258,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4205814307","doi":"10.1353/aiq.2005.0030","title":"Dakota Homecoming","year":2004,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Homecoming; Midnight; History; Dream; Summons; Morning; Greenwich; Medicine; Psychology; Art history; Law; Political science","authors":[{"name":"Diane Wilson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.00684354634789943,"gpt":0.239388420037523,"spread":0.2325448736896236,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002713225,0.0006635509,0.000372039,0.0006903994,0.009411918,0.004545715,0.0009609675,0.001587799,0.7275214],"category_scores_gemma":[0.0009726686,0.0003545397,0.0002952385,0.0006451673,0.0004351998,0.001430838,0.003788489,0.002284467,0.4218313],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002558252,"about_ca_system_score_gemma":0.005663723,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03086191,"about_ca_topic_score_gemma":0.1637833,"domain_scores_codex":[0.9996653,0.00003060146,0.00001213534,0.00008543741,0.0000915611,0.0001150878],"domain_scores_gemma":[0.9992323,0.00002134552,0.0000179502,0.00004200003,0.0002407687,0.0004456974],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002542114,0.00003534232,0.0003685066,0.00006516573,0.000001812899,0.0001779064,0.0001987474,0.00001058254,0.0002068004,0.002582986,0.9787409,0.01758593],"study_design_scores_gemma":[0.000002255505,0.000003704103,0.0004128104,0.0000226822,7.769763e-7,0.00004622397,0.0003194861,0.000005995296,0.00003199747,0.0000916989,0.99906,0.000002375893],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.001929612,0.0009485113,0.0001539203,0.005971778,0.00661609,0.0001289814,0.004063478,0.0003461,0.9798415],"genre_scores_gemma":[0.002539984,0.0003456668,0.0001027561,0.001059077,0.0001502996,0.00004181322,0.0009913992,0.0001061975,0.9946628],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9691381,"threshold_uncertainty_score":0.3886576,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379804834","doi":"10.1353/aiq.2012.a500593","title":"Reflections on the Confluence Project : Assimilation, Sustainability, and the Perils of a Shared Heritage","year":2012,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Archaeology and Natural History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Confluence; Sustainability; Cultural heritage; History; Archaeology; Tourism; Sociology; Environmental ethics; Geography; Media studies; Art history; Ecology","authors":[{"name":"Jon Daehnke","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02887018126512108,"gpt":0.3594781681158745,"spread":0.3306079868507534,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009019116,0.0005214834,0.0003613748,0.0006299684,0.02260829,0.01575791,0.002221923,0.007470752,0.0101665],"category_scores_gemma":[0.009206198,0.0004210674,0.0004443541,0.001283917,0.01772423,0.01113976,0.02866747,0.01872979,0.0009570181],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005351072,"about_ca_system_score_gemma":0.01237542,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03950295,"about_ca_topic_score_gemma":0.08001595,"domain_scores_codex":[0.9913923,0.004103571,0.0001474223,0.0005484467,0.00200065,0.001807785],"domain_scores_gemma":[0.995003,0.001319079,0.0001737488,0.000334396,0.0006899592,0.002479716],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004413295,0.000166056,0.001541278,0.0001273604,0.000006890801,0.001845287,0.1832745,0.0001635855,0.0005463355,0.07936503,0.6890004,0.04391918],"study_design_scores_gemma":[0.00000748513,0.0000343461,0.0007716108,0.0001416086,0.000002176198,0.0004167364,0.1335488,0.00005784284,0.0001519369,0.005519534,0.859324,0.00002398078],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.07493429,0.01000552,0.003943864,0.6647727,0.01731183,0.0001377891,0.0001443988,0.0001851152,0.2285646],"genre_scores_gemma":[0.6367003,0.01124983,0.004071364,0.1513349,0.008496929,0.0003567585,0.0002570844,0.0007349514,0.1867979],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03950295,"threshold_uncertainty_score":0.07854605,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4253822991","doi":"10.5250/amerindiquar.37.1-2.0003","title":"John Milton Oskison and Assimilation","year":2013,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Assimilation (phonology); History; Philosophy; Linguistics","authors":[{"name":"Lionel Larré","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007955763786732479,"gpt":0.2604444090985812,"spread":0.2524886453118487,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002350026,0.0003923755,0.0003282737,0.001176952,0.005145513,0.003385901,0.0005826756,0.00242231,0.006104311],"category_scores_gemma":[0.006319165,0.0002507711,0.0001895118,0.001296329,0.004845789,0.006322816,0.002334079,0.004354968,0.001087588],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002194894,"about_ca_system_score_gemma":0.006188411,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0524482,"about_ca_topic_score_gemma":0.1018493,"domain_scores_codex":[0.9990194,0.0003823217,0.00003590006,0.0001190386,0.0003296636,0.0001136929],"domain_scores_gemma":[0.9975544,0.0008616024,0.0001825494,0.0001103241,0.0007604978,0.0005306716],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002079899,0.00002878083,0.001743182,0.0001000912,0.000006862095,0.00005685864,0.003074898,0.00004668642,0.00004450984,0.1009349,0.8629506,0.03099178],"study_design_scores_gemma":[0.000011626,0.00001303055,0.004999261,0.0007617262,0.000008524837,0.0001037108,0.008895732,0.00006074837,0.0000930356,0.05197608,0.9330494,0.00002705975],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.002574783,0.2448886,0.0002642947,0.6793104,0.01059065,0.00001159632,0.00006166038,0.00002127713,0.0622768],"genre_scores_gemma":[0.1671395,0.4061195,0.001215209,0.1877527,0.01758413,0.0001064674,0.00009048852,0.0001001886,0.2198918],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0524482,"threshold_uncertainty_score":0.1042858,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379781494","doi":"10.1353/aiq.2017.a652227","title":"Sensoriality and Wendat Steams: The Analysis of Fifteenth- to Seventeenth-Century Wendat Steam Lodge Rituals in Southern Ontario","year":2017,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Historical and Cultural Archaeology Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Context (archaeology); Fifteenth; Experiential learning; Archaeology; History; Meaning (existential); Sociology; Anthropology; Classics; Epistemology; Philosophy; Pedagogy","authors":[{"name":"Steven Dorland","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0190986574144274,"gpt":0.2956327924022025,"spread":0.2765341349877751,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003231058,0.0002074942,0.0001531863,0.001607786,0.003283395,0.001810146,0.0003976651,0.0002510419,0.002914523],"category_scores_gemma":[0.0007477304,0.0001292656,0.0002027117,0.002769985,0.003733437,0.0005741486,0.001378897,0.000351634,0.0001227016],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01417537,"about_ca_system_score_gemma":0.008254323,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8451859,"about_ca_topic_score_gemma":0.9627612,"domain_scores_codex":[0.9998179,0.00001856354,0.000009774876,0.0000280985,0.00006556564,0.00006007949],"domain_scores_gemma":[0.9996216,0.00008575268,0.00008961908,0.00001796888,0.0001016389,0.00008335726],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001005029,0.00001388706,0.1145696,0.0002736586,0.00002618898,0.001408698,0.8251352,0.0002254941,0.004198842,0.0107068,0.002421239,0.04091992],"study_design_scores_gemma":[0.000002032117,0.00001507949,0.6554769,0.0001148495,0.00001515697,0.000221486,0.2892415,0.0001368352,0.0005087831,0.0003896034,0.05385842,0.00001933783],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9682897,0.001183662,0.0006850866,0.0003769511,0.00001771581,0.000034785,0.0004020603,0.00001121804,0.02899886],"genre_scores_gemma":[0.9912536,0.0008281589,0.0003538149,0.00004039533,0.000005748926,0.0000210809,0.0002231699,0.00001064269,0.007263301],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1548141,"threshold_uncertainty_score":0.3114516,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379792260","doi":"10.1353/aiq.2017.a663049","title":"\"We Have Bigotry All Right—but No Alabamas\": Racism and Aboriginal Protest in Canada during the 1960s","year":2017,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Racism; History; Hollywood; Gender studies; World War II; Media studies; Sociology; Law; Art history; Political science; Archaeology","authors":[{"name":"Scott Rutherford","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.005498798294062856,"gpt":0.240093156258143,"spread":0.2345943579640801,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001144526,0.000606597,0.0004714307,0.001235768,0.06064481,0.006213646,0.001467386,0.003060965,0.006846069],"category_scores_gemma":[0.002238392,0.0005856714,0.0004049723,0.001920936,0.009171711,0.001245979,0.005087164,0.007622872,0.0003755154],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1209747,"about_ca_system_score_gemma":0.1386388,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.996986,"about_ca_topic_score_gemma":0.9993819,"domain_scores_codex":[0.9974552,0.0002616743,0.00003709529,0.0001320098,0.0004984959,0.001615564],"domain_scores_gemma":[0.9974571,0.0001286087,0.0001168514,0.00002586282,0.0005153262,0.00175618],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001903792,0.0002581093,0.05098816,0.0002966895,0.00008392576,0.003205362,0.7006251,0.0003222904,0.00106116,0.01934711,0.1845462,0.03907552],"study_design_scores_gemma":[0.00002728309,0.00005321127,0.08165143,0.0004454864,0.00004182467,0.0003384494,0.59622,0.0001565594,0.0003014719,0.0007765447,0.3198846,0.0001031092],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7959663,0.01326362,0.0002311383,0.1007225,0.002140347,0.0002612851,0.000606611,0.00005176004,0.08675627],"genre_scores_gemma":[0.9154578,0.005983292,0.0001882335,0.01604929,0.0001754011,0.00006767216,0.0001766374,0.00004642044,0.06185542],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1209747,"threshold_uncertainty_score":0.877737,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2080867575","doi":"10.1353/aiq.2004.0039","title":"Open Arms, Open Hearts, Open Minds -- Welcomed Once Again","year":2003,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ignorance; Native american; Racism; Inclusion (mineral); Media studies; Sociology; Public relations; Pedagogy; Political science; Law; Social science; Gender studies; Ethnology","authors":[{"name":"R. Hoffman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05711997169360035,"gpt":0.4179338828573654,"spread":0.360813911163765,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003045358,0.0008982961,0.0008649086,0.001077937,0.01063435,0.01463405,0.001692691,0.004906726,0.01883811],"category_scores_gemma":[0.01250636,0.0003348297,0.0006614314,0.001287655,0.009314288,0.008816658,0.004734023,0.0124297,0.005242934],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001850378,"about_ca_system_score_gemma":0.003177453,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003612793,"about_ca_topic_score_gemma":0.008069381,"domain_scores_codex":[0.9961844,0.001755486,0.0001439967,0.0003446904,0.001080239,0.0004911276],"domain_scores_gemma":[0.9912494,0.002865526,0.0004194271,0.0006429917,0.002163576,0.002659079],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004738766,0.00006216326,0.00117873,0.0004580811,0.00001915895,0.0005057714,0.01784334,0.00004533031,0.0005972874,0.02484652,0.9106171,0.04377922],"study_design_scores_gemma":[0.000001906881,0.00002113748,0.0007963745,0.0002632297,0.00000536199,0.0003596323,0.01657448,0.00003952901,0.0001003822,0.002942963,0.9788762,0.00001871877],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"empirical","genre_scores_codex":[0.004770378,0.03082979,0.001284054,0.4140742,0.4944156,0.00004025438,0.00007876211,0.0002494749,0.05425754],"genre_scores_gemma":[0.1401615,0.03242446,0.001991278,0.1843206,0.4344359,0.0001311056,0.0001497891,0.0006687409,0.2057166],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01883811,"threshold_uncertainty_score":0.06301975,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387413219","doi":"10.1353/aiq.2023.a906098","title":"Red Scare: The State’s Indigenous Terrorist by Joanne Barker (review)","year":2023,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Anthropology: Ethics, History, Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Terrorism; State (computer science); Law; Cherokee; Power (physics); Sociology; History; White (mutation); Politics; Political science; Archaeology","authors":[{"name":"Melanie K. Yazzie","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01603228110516905,"gpt":0.3228499111555661,"spread":0.3068176300503971,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001610418,0.001098262,0.001706986,0.002197409,0.0007876584,0.003190568,0.00154386,0.002718428,0.01800966],"category_scores_gemma":[0.006401246,0.0005526124,0.0008859502,0.004035556,0.001000003,0.00284363,0.001399386,0.003736391,0.006310898],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002138726,"about_ca_system_score_gemma":0.005746396,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01139297,"about_ca_topic_score_gemma":0.0197783,"domain_scores_codex":[0.9988328,0.0002750697,0.0001349738,0.0001512685,0.0005011333,0.0001047702],"domain_scores_gemma":[0.9970042,0.000844317,0.0005012986,0.0000554483,0.00124996,0.0003447061],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002291237,0.000009019584,0.00008660473,0.01051033,0.0000550617,0.00005305069,0.0001355218,0.00003917622,0.00006240534,0.0005815301,0.9094824,0.07896201],"study_design_scores_gemma":[0.00001520935,0.00001991004,0.0007607794,0.01960023,0.00006798861,0.0002804492,0.0002659139,0.00001708144,0.0000381685,0.0003470679,0.9785685,0.00001867889],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.00004039429,0.9798042,0.00002856283,0.01151726,0.007198803,0.00001027972,0.00005452452,0.000008030343,0.001337962],"genre_scores_gemma":[0.0008514623,0.9693623,0.00007582099,0.01733191,0.005753987,0.00004666476,0.0001221406,0.0000122794,0.006443506],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01800966,"threshold_uncertainty_score":0.06024832,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379930955","doi":"10.1353/aiq.2014.a564176","title":"Playing Indian in the Works of Rebecca Belmore, Marilyn Dumont, and Ray Young Bear","year":2014,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Colonialism; Identity (music); Indian art; Indian English; Hollywood; Face (sociological concept); Indian literature; Native american; CONQUEST; History; Sociology; Media studies; Anthropology; Art; Literature; Aesthetics; Art history; Social science; Ancient history","authors":[{"name":"L. S. Beard","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.005759090409296958,"gpt":0.2207484349617318,"spread":0.2149893445524348,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001246682,0.0006455548,0.0002988486,0.0008666265,0.01616066,0.004431465,0.001119893,0.0007808056,0.0125376],"category_scores_gemma":[0.001299573,0.0001897531,0.0001621317,0.0009915404,0.007035884,0.001667838,0.002470228,0.003516712,0.001952092],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00932337,"about_ca_system_score_gemma":0.008269846,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.5055892,"about_ca_topic_score_gemma":0.7948381,"domain_scores_codex":[0.9990603,0.0003549384,0.00001266266,0.00009767475,0.0002187517,0.0002556521],"domain_scores_gemma":[0.9993721,0.0001283021,0.00004202682,0.00003680286,0.0001563776,0.0002643713],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004745268,0.00008570016,0.001238401,0.0001455983,0.000009280648,0.0005998478,0.1391049,0.00006045737,0.0008078784,0.072358,0.7392736,0.04626884],"study_design_scores_gemma":[0.000002133397,0.000006727006,0.002674619,0.0001466244,0.000003776493,0.0001443633,0.03142536,0.00001453542,0.0001120597,0.0005720688,0.9648854,0.00001232768],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04144069,0.03449769,0.0005554896,0.06653463,0.003171404,0.00005946581,0.0001682585,0.0001194796,0.8534528],"genre_scores_gemma":[0.4287282,0.02268611,0.001196259,0.01410942,0.00108011,0.00007834685,0.0001522743,0.0003078133,0.5316616],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.4944108,"threshold_uncertainty_score":0.994645,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379781320","doi":"10.1353/aiq.2021.a776039","title":"War, Wampum, and Recognition: Algonquin Transborder Political Activism during the Early Twentieth Century, 1919–1931","year":2021,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Proclamation; Politics; Treaty; Political science; Law; Economic history; History","authors":[{"name":"Dennis Leo Fisher","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008621124113022773,"gpt":0.2351603938410411,"spread":0.2265392697280183,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000839598,0.0002198056,0.0001956398,0.0006318556,0.01833894,0.003683533,0.000693358,0.0008548725,0.004236736],"category_scores_gemma":[0.001072949,0.0002123096,0.00009606622,0.0009935778,0.008367415,0.001468295,0.003441311,0.002399697,0.0002675318],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03244143,"about_ca_system_score_gemma":0.01294079,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8027899,"about_ca_topic_score_gemma":0.9368002,"domain_scores_codex":[0.9990218,0.0001626494,0.00001157536,0.00009391028,0.0001352163,0.0005749221],"domain_scores_gemma":[0.9994842,0.0001111495,0.00008541437,0.00001368899,0.0001141767,0.0001913389],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007940453,0.00004707354,0.01434426,0.00006649471,0.000006047485,0.001653884,0.888375,0.0000910315,0.001006803,0.06055602,0.006321372,0.02745261],"study_design_scores_gemma":[0.00001023321,0.00004628611,0.05512703,0.0001437255,0.000009905698,0.0005079394,0.5008261,0.0001073085,0.0005931259,0.001652362,0.4409372,0.00003882949],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8299578,0.002823237,0.0002663815,0.005509633,0.0001698606,0.00002253791,0.00004777031,0.0000143748,0.1611883],"genre_scores_gemma":[0.976509,0.0005864632,0.00006934794,0.0004905626,0.00001731027,0.000006155619,0.00001788302,0.00001215697,0.02229118],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1972101,"threshold_uncertainty_score":0.3967429,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4392587446","doi":"10.1353/aiq.2023.a921875","title":"Allotment Stories: Indigenous Land Relations Under Settler Siege , ed. by Daniel Heath Justice and Jean M. O'Brien (review)","year":2023,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Allotment; Siege; Indigenous; Economic Justice; History; Sociology; Environmental ethics; Archaeology; Political science; Law; Philosophy; Ecology","authors":[{"name":"Katie Walkiewicz","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0205806208976359,"gpt":0.3469468511180011,"spread":0.3263662302203652,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001913626,0.001172993,0.001637038,0.00239903,0.001073301,0.003411467,0.00168172,0.002146438,0.01520168],"category_scores_gemma":[0.006433632,0.000501563,0.0008675378,0.004887181,0.001432932,0.004074424,0.002084854,0.003616142,0.002969459],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002008844,"about_ca_system_score_gemma":0.006780966,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01568576,"about_ca_topic_score_gemma":0.02473802,"domain_scores_codex":[0.9987357,0.0004143728,0.0001443144,0.0001441201,0.0004454126,0.0001161017],"domain_scores_gemma":[0.997221,0.001271182,0.0005596652,0.00006057836,0.0005690656,0.0003184931],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004352052,0.00002725869,0.0002967322,0.04264425,0.0001286015,0.0002036283,0.001580371,0.00004802494,0.00008058034,0.001426002,0.5616372,0.3918839],"study_design_scores_gemma":[0.00001582726,0.00002985062,0.002328019,0.0483568,0.0001116326,0.0006640256,0.001560428,0.00001481931,0.00002740331,0.0004555906,0.9464135,0.00002205274],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0000401934,0.9955738,0.000009023403,0.002866981,0.0007281685,0.000004180251,0.00002593886,0.000002766247,0.0007489934],"genre_scores_gemma":[0.0004811423,0.9961604,0.00002753451,0.00177011,0.0006975391,0.00001716623,0.00006134508,0.000002425285,0.0007823815],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01568576,"threshold_uncertainty_score":0.05085468,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391184999","doi":"10.1353/aiq.2023.a917906","title":"Me Tomorrow: Indigenous Views on the Future ed. by Drew H. Taylor (review)","year":2023,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Space Science and Extraterrestrial Life","field":"Physics and Astronomy","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; History; Sociology; Environmental ethics; Political science; Philosophy; Biology","authors":[{"name":"Hogan D. Schaak","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01133314376909389,"gpt":0.2667256759423421,"spread":0.2553925321732482,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002021095,0.001114474,0.001472935,0.002027936,0.0009251702,0.003228689,0.001352855,0.002090035,0.02438243],"category_scores_gemma":[0.007074368,0.0005283545,0.0009317544,0.003703345,0.001157285,0.00464056,0.001606055,0.004496215,0.007072007],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002428705,"about_ca_system_score_gemma":0.009087476,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01424494,"about_ca_topic_score_gemma":0.01726761,"domain_scores_codex":[0.998784,0.000379316,0.0001368817,0.0001623448,0.0004248926,0.0001124964],"domain_scores_gemma":[0.9971889,0.0009565495,0.0003401545,0.00006012392,0.001059552,0.0003948877],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003028733,0.0000116803,0.0001413932,0.01000837,0.0000563846,0.0001056591,0.0003695578,0.00005282068,0.00007844661,0.001565035,0.8529084,0.1346718],"study_design_scores_gemma":[0.000008609653,0.00001532073,0.0007117334,0.0219633,0.00004231145,0.0002507094,0.0004351197,0.00001260552,0.00002740778,0.0007892853,0.9757269,0.0000167631],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.00002359288,0.9845748,0.00002192471,0.01083253,0.003076423,0.00000587004,0.00003549417,0.000003842477,0.001425575],"genre_scores_gemma":[0.0007832897,0.987427,0.00005673257,0.005733991,0.002256202,0.00002639825,0.00007500208,0.00000692685,0.00363449],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.02438243,"threshold_uncertainty_score":0.08156741,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}