{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":27,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":27,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"7b1b1a006007","filters":{"venue":"The Chaucer Review"}},"results":[{"id":"W2172475879","doi":"10.5325/chaucerrev.50.3-4.0251","title":"He Will Rock You:","year":2015,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Historicism; Reading (process); Wonder; New Historicism; Lying; History; Literature; Art; Psychology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.1228747263532379,"gpt":0.3665914147258142,"spread":0.2437166883725763,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002140446,0.00008905946,0.0002077952,0.000006118681,0.000323569,0.00002788497,0.0003773602,0.0000515547,0.0008639458],"category_scores_gemma":[0.0001792447,0.00005475017,0.0001441755,0.0002446884,0.00009856307,0.0001149014,0.0000498423,0.0001153598,0.0004317135],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008161702,"about_ca_system_score_gemma":0.0002010039,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009844397,"about_ca_topic_score_gemma":0.0002228057,"domain_scores_codex":[0.9988343,0.0001944159,0.0001710485,0.0001460173,0.0004004118,0.0002537992],"domain_scores_gemma":[0.999323,0.00003008113,0.00008144893,0.0003186796,0.00009358067,0.000153276],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000003240775,0.00004976306,0.0008535408,0.0003368625,0.00005574451,0.000005092774,0.1305245,0.000002054509,0.000001745021,0.03248433,0.806864,0.02881906],"study_design_scores_gemma":[0.00006019846,0.000007276179,0.00007130755,0.0001948935,0.00004229266,0.000001592912,0.009654839,0.000001844785,0.000001284178,0.001712458,0.9881659,0.00008613336],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.003090553,0.6429192,0.00008420868,0.07724394,0.001224484,0.001069751,0.000004318217,0.0001951509,0.2741683],"genre_scores_gemma":[0.08057159,0.7589534,0.00007928225,0.0306262,0.002104376,0.00008023668,0.00000992252,0.00003559162,0.1275394],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.1813018,"threshold_uncertainty_score":0.94596,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1500695513","doi":"10.5325/chaucerrev.47.4.0346","title":"Medieval English Manuscripts:","year":2013,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Middle Ages; Art; Middle English; History; Classics; Ancient history; Literature","retraction":null,"screen_n_in":null,"score":{"opus":0.04040752369154501,"gpt":0.2235286178766953,"spread":0.1831210941851503,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000330233,0.0001348787,0.0002415512,0.00002190835,0.0002425695,0.00009937783,0.0002900265,0.00002201627,0.04151452],"category_scores_gemma":[0.00007013899,0.0000705486,0.0001183894,0.00002522718,0.0001851665,0.0001958025,0.0000395368,0.0001954647,0.003962013],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002146736,"about_ca_system_score_gemma":0.00001530313,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009688926,"about_ca_topic_score_gemma":0.00006679872,"domain_scores_codex":[0.9991322,0.00008851539,0.0002380836,0.0001404422,0.0002059179,0.0001947959],"domain_scores_gemma":[0.999258,0.00004243256,0.00007336194,0.0003744162,0.0001845244,0.00006722011],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000001062286,0.0000128047,7.995199e-7,0.0007730037,0.00001737399,0.000001136897,0.01689392,3.288842e-9,0.000004287364,0.09781575,0.8759078,0.008572071],"study_design_scores_gemma":[0.00005630775,0.00001893628,0.00001093239,0.0007830588,0.00005618515,0.000001910895,0.0002846387,7.012372e-7,0.000002866843,0.001012462,0.9976671,0.0001049418],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0002743402,0.3887662,5.895998e-7,0.006690812,0.002081371,0.0005485837,0.000007914243,0.00008579719,0.6015444],"genre_scores_gemma":[0.07425404,0.1890734,0.00005307736,0.169024,0.02218728,0.001044486,0.0001425749,0.0001340023,0.5440872],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.1996928,"threshold_uncertainty_score":0.9968135,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4304187740","doi":"10.5325/chaucerrev.57.4.0407","title":"Geoffrey Chaucer, Cecily Chaumpaigne, and the Statute of Laborers: New Records and Old Evidence Reconsidered","year":2022,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Statute; Relevance (law); Law; History; Sociology; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.06807733716370885,"gpt":0.2514646773586878,"spread":0.183387340194979,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00185971,0.0001934783,0.0005220496,0.00004983131,0.000638639,0.00007396199,0.0003057237,0.00002177334,0.003705532],"category_scores_gemma":[0.0001873011,0.0001043878,0.000109054,0.00008688459,0.0005729641,0.0001789403,0.0002100906,0.0003630917,0.00001600591],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003080641,"about_ca_system_score_gemma":0.0001096183,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001086564,"about_ca_topic_score_gemma":0.0006200582,"domain_scores_codex":[0.998309,0.0004748898,0.0004385593,0.0002608949,0.0002996795,0.0002170273],"domain_scores_gemma":[0.9985639,0.0004569301,0.0002908417,0.0005127996,0.00009285184,0.00008270805],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003385535,0.00004320782,0.00004065418,0.003827611,0.0001782374,0.00001027331,0.1173651,3.008542e-7,0.00002450531,0.3106555,0.4649305,0.1025856],"study_design_scores_gemma":[0.0004261884,0.0001170086,0.00006699556,0.00151252,0.0001916786,0.00002152467,0.0008357525,0.000006897123,0.000002640907,0.002917184,0.9937598,0.0001418519],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.005798186,0.9594148,0.000001005497,0.02059089,0.0007330837,0.0009691939,0.0000872286,0.00003068751,0.01237488],"genre_scores_gemma":[0.05473181,0.7899534,0.00005596709,0.03926409,0.00147197,0.0003449442,0.00003384286,0.00007031199,0.1140737],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.5288292,"threshold_uncertainty_score":0.9972052,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1585009607","doi":"10.5325/chaucerrev.48.3.0307","title":"Chaucer's Prudent Poetics:","year":2014,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Prudence; Virtue; Poetics; Character (mathematics); Philosophy; Literature; Wife; Epistemology; History; Psychology; Poetry; Linguistics; Art; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.03329763048143893,"gpt":0.2433620030066011,"spread":0.2100643725251622,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006306905,0.0001461864,0.0002768965,0.0000252112,0.0002864971,0.00007114989,0.0003129234,0.00002297882,0.007674652],"category_scores_gemma":[0.00004586658,0.00007976381,0.0001345486,0.00002493218,0.0001710748,0.00006764574,0.00004621358,0.0001788748,0.002014086],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002338949,"about_ca_system_score_gemma":0.00001463116,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003030426,"about_ca_topic_score_gemma":0.00009553011,"domain_scores_codex":[0.9990401,0.0001339412,0.0002475879,0.000160699,0.0002240017,0.0001936584],"domain_scores_gemma":[0.9992378,0.00005433273,0.00009796467,0.0004714868,0.00007367828,0.00006468342],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000003507176,0.0000269351,0.000002030479,0.00150343,0.00002537174,0.000001359872,0.01119352,4.491918e-8,0.000007460027,0.6572819,0.3032532,0.02670124],"study_design_scores_gemma":[0.0000697069,0.00003776111,0.0000089901,0.001089433,0.0000788226,0.000004195637,0.00005406381,0.000003901052,0.000006059704,0.0012888,0.9972381,0.0001201523],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0002000952,0.3648711,0.00001259933,0.01287719,0.001457509,0.0004790481,0.00001018503,0.00008980593,0.6200025],"genre_scores_gemma":[0.2229286,0.1912403,0.00007379401,0.1840008,0.0181103,0.0004306904,0.0001315612,0.0001754557,0.3829084],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.6939849,"threshold_uncertainty_score":0.998763,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1674705229","doi":"10.5325/chaucerrev.48.3.0258","title":"“Save oure tonges difference”:","year":2014,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Vernacular; Alterity; Lexicon; Syntax; Context (archaeology); Literature; Poetry; Linguistics; History; Philosophy; Art; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.04300126290634414,"gpt":0.2384988321909763,"spread":0.1954975692846322,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003440812,0.000115854,0.0002387695,0.00001601415,0.0002427465,0.00005255931,0.0002280707,0.00001993238,0.004762071],"category_scores_gemma":[0.00003939541,0.00005750277,0.00009730896,0.00001653771,0.0001276145,0.00003949801,0.00002895765,0.0001614286,0.0007584817],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001114815,"about_ca_system_score_gemma":0.000009621026,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001981639,"about_ca_topic_score_gemma":0.0001519571,"domain_scores_codex":[0.9993271,0.000113212,0.0001566082,0.0001213704,0.0001418255,0.0001398376],"domain_scores_gemma":[0.9994434,0.00005873637,0.00006627163,0.0003388715,0.00004927377,0.00004342577],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002908508,0.00001710241,0.000003698954,0.001352282,0.00001963533,8.6231e-7,0.0132018,1.98695e-8,0.000007599974,0.7481031,0.1904761,0.04681485],"study_design_scores_gemma":[0.00004259262,0.00002699361,0.00003113529,0.0009438741,0.00005844797,0.000002067525,0.00005853016,0.000002529293,0.000002949352,0.00170636,0.9970335,0.00009095736],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0005790041,0.3859085,0.000008507838,0.01355984,0.0009987736,0.0003078184,0.00001030655,0.00006923483,0.5985581],"genre_scores_gemma":[0.3365735,0.1127959,0.00003561959,0.08878578,0.009060723,0.0001934847,0.00007171454,0.00007353139,0.4524098],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.8065574,"threshold_uncertainty_score":0.9961477,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4233522942","doi":"10.5325/chaucerrev.47.4.0439","title":"Seeing Red:","year":2013,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Libraries, Manuscripts, and Books","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Art; History; Ancient history","retraction":null,"screen_n_in":null,"score":{"opus":0.311989379054562,"gpt":0.2304795326635502,"spread":0.08150984639101186,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001777446,0.0001144226,0.0002006074,0.00001427651,0.0002971082,0.0002203955,0.0002727673,0.00001501085,0.02293979],"category_scores_gemma":[0.00001941347,0.00005887914,0.00009400445,0.0000185066,0.0001565835,0.0003590142,0.00007292501,0.0001126372,0.003203807],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008351485,"about_ca_system_score_gemma":0.00001315727,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003229728,"about_ca_topic_score_gemma":0.00004710933,"domain_scores_codex":[0.9993284,0.00005335281,0.0002034515,0.0001173205,0.0001164226,0.000181039],"domain_scores_gemma":[0.9994752,0.00003204753,0.00007052645,0.0003400894,0.0000463564,0.00003578438],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[7.525327e-7,0.00001041319,0.00000778694,0.0008044471,0.00002252338,0.000001208996,0.0041724,1.728962e-8,0.0000067786,0.3428663,0.6129019,0.03920542],"study_design_scores_gemma":[0.00004007943,0.0000105788,0.00002815423,0.0007151216,0.00003231945,0.000002734251,0.0002230121,0.000003242584,0.00001241471,0.01148089,0.9873524,0.00009910316],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0008972667,0.1895121,0.000002565937,0.03067582,0.0006726471,0.0007331225,0.000003867413,0.0001504677,0.7773522],"genre_scores_gemma":[0.1993041,0.09644549,0.00006175058,0.1238613,0.005654458,0.000535874,0.00003641028,0.0001101802,0.5739905],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.3744504,"threshold_uncertainty_score":0.9975723,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4246670496","doi":"10.5325/chaucerrev.46.1_2.0020","title":"Hating Criseyde:","year":2011,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"McGill University","funders":"","keywords":"Icon; Citation; Download; State (computer science); Publishing; History; World Wide Web; Library science; Computer science; Art; Literature; Algorithm","retraction":null,"screen_n_in":null,"score":{"opus":0.1519992492151564,"gpt":0.2529961608894004,"spread":0.100996911674244,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003061014,0.0000804761,0.0001496364,0.00001323011,0.000232888,0.00002260949,0.0001754879,0.00001112926,0.01860852],"category_scores_gemma":[0.00002288702,0.0000423433,0.00007847147,0.00001676636,0.0001042549,0.00007563119,0.00002387499,0.0001123765,0.001047174],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008714441,"about_ca_system_score_gemma":0.00001043988,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006206427,"about_ca_topic_score_gemma":0.00006195282,"domain_scores_codex":[0.9994909,0.00005343083,0.0001593954,0.00008831318,0.00009395102,0.0001140806],"domain_scores_gemma":[0.9995943,0.00001803101,0.00006441499,0.0002484812,0.00004430672,0.00003046385],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000003638336,0.00002284565,0.00000366637,0.001417238,0.0000219423,0.000004390968,0.08277161,1.631875e-9,0.000004665672,0.5992469,0.2915982,0.02490498],"study_design_scores_gemma":[0.00002594429,0.00001408125,0.000008941374,0.0008033236,0.00004911885,0.000002580327,0.0001664507,3.659106e-7,0.000007119704,0.00100189,0.9978539,0.00006625673],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.00009589449,0.3080937,0.000001724185,0.0008613301,0.0004767816,0.0001630867,0.000003163478,0.0000384589,0.6902659],"genre_scores_gemma":[0.2498182,0.1913592,0.0003225091,0.1425294,0.008927603,0.0003934422,0.00005647183,0.0001556628,0.4064375],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.7062557,"threshold_uncertainty_score":0.9997306,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3139908994","doi":"10.5325/chaucerrev.44.3.0294","title":"Liturgy and Loss:<i>Pearl</i>and the Ritual Reform of the Aristocratic Subject","year":2010,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Liturgy; Icon; Subject (documents); Citation; State (computer science); Download; Publishing; Windsor; Art; History; Computer science; World Wide Web; Literature; Algorithm; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.01306666384309009,"gpt":0.2122293392898494,"spread":0.1991626754467593,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008834148,0.0001182077,0.0002876189,0.00001228259,0.000406149,0.00005396299,0.0002519675,0.00002795208,0.0004865946],"category_scores_gemma":[0.00005853497,0.00004013691,0.0001017606,0.00002803419,0.001399779,0.00007432813,0.00008336996,0.0003720101,0.00001636418],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00000862016,"about_ca_system_score_gemma":0.00002609762,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003224062,"about_ca_topic_score_gemma":0.001248596,"domain_scores_codex":[0.9992417,0.000132076,0.0002423428,0.0001118636,0.000156605,0.0001154191],"domain_scores_gemma":[0.9992017,0.0001217846,0.000135925,0.0004568561,0.00005338744,0.00003038787],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003254382,0.00001828748,0.00001087026,0.001707498,0.00004225607,9.234288e-7,0.03394355,3.582027e-9,0.00004292755,0.946883,0.01179152,0.005526629],"study_design_scores_gemma":[0.0002260575,0.00001884018,0.00008414712,0.0006059945,0.0001300164,0.00002140817,0.0002538539,0.000001566552,0.000009593964,0.003306501,0.9952742,0.00006777266],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.03844024,0.7041148,5.599141e-7,0.03588813,0.001465496,0.001252866,0.00002703176,0.0000271485,0.2187837],"genre_scores_gemma":[0.8852007,0.05877797,0.00000795595,0.01565434,0.001337286,0.0000906163,0.000005536325,0.00002893104,0.03889665],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9834827,"threshold_uncertainty_score":0.5327869,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W217540236","doi":"10.5325/chaucerrev.47.2.0206","title":"The Philosophical <i>Entente</i> of Particulars:","year":2012,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Nominalism; Problem of universals; Allegiance; Philosophy; Epistemology; Metaphysics; Poetry; Literature; Linguistics; Art; Law; Politics","retraction":null,"screen_n_in":null,"score":{"opus":0.06596228730078992,"gpt":0.2618124012053147,"spread":0.1958501139045248,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000721438,0.0000845977,0.0001790639,0.000006865406,0.0002725097,0.00002014345,0.0002094212,0.00001368476,0.0009417667],"category_scores_gemma":[0.00004802788,0.0000341611,0.0001398775,0.00002225156,0.0003181507,0.00007481022,0.00003581414,0.0001324138,0.0002663014],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008802408,"about_ca_system_score_gemma":0.000008622002,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000007296827,"about_ca_topic_score_gemma":0.00001324833,"domain_scores_codex":[0.9992147,0.000118608,0.0002394445,0.0000594533,0.0001835248,0.0001842726],"domain_scores_gemma":[0.9993719,0.00008608915,0.00009642189,0.0003343672,0.00006118684,0.00005003565],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005942865,0.00004141915,0.000009981333,0.0005528762,0.00003359556,3.456556e-7,0.005341026,5.961389e-9,0.00001292408,0.9178681,0.07251565,0.003618123],"study_design_scores_gemma":[0.00003984822,0.00001474678,0.00001026437,0.0005218686,0.00009057464,0.000003526329,0.00007585748,3.772362e-7,0.00001482464,0.001807521,0.9973725,0.00004808194],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.0005182662,0.8727801,0.000001031568,0.0333186,0.000900597,0.0003072859,0.000007639676,0.0000180971,0.09214842],"genre_scores_gemma":[0.8162839,0.1446389,0.000006052256,0.02202653,0.004279196,0.0001225491,0.00001378605,0.00003018848,0.01259889],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.9248568,"threshold_uncertainty_score":0.9999715,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3091060841","doi":"10.5325/chaucerrev.55.4.0484","title":"Bannatyne's Chaucer: A Triptych of Influence","year":2020,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Antipathy; Narrative; Literature; Context (archaeology); History; Art; Archaeology; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.05805074160753126,"gpt":0.2451212083948384,"spread":0.1870704667873072,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002795597,0.0001315302,0.000367783,0.00001939547,0.000128187,0.00002453695,0.0003415668,0.00002226165,0.004598309],"category_scores_gemma":[0.0000912637,0.00007600954,0.0001501739,0.00006769373,0.0002086164,0.0001054164,0.00004703155,0.0001889571,0.0004138404],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001043988,"about_ca_system_score_gemma":0.0000345705,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003501043,"about_ca_topic_score_gemma":0.00001934404,"domain_scores_codex":[0.9990636,0.00008601656,0.0003392093,0.0001542452,0.0002145285,0.0001423868],"domain_scores_gemma":[0.9993207,0.00004200288,0.0001561232,0.000285673,0.0001197161,0.00007580336],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004972806,0.00006424692,0.00001332549,0.01080415,0.0001088537,0.00001099953,0.1101727,6.056046e-7,0.0003095765,0.4234301,0.4278708,0.02716489],"study_design_scores_gemma":[0.00009358547,0.0000645949,0.00001348668,0.001045682,0.00007338959,0.000001665098,0.00009789754,0.000003152471,0.00003663138,0.0001979266,0.9982843,0.00008768182],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.002916082,0.7669833,0.000002987616,0.0330599,0.0004436969,0.0007433952,0.00005176189,0.00007923086,0.1957197],"genre_scores_gemma":[0.6676354,0.1497377,0.00003268394,0.1582505,0.003286805,0.0001579341,0.00004357889,0.00007750883,0.02077787],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.6647193,"threshold_uncertainty_score":0.9963116,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W442052025","doi":"10.5325/chaucerrev.49.1.0001","title":"The Anglo-Norman “Hugo de Lincolnia”:","year":2014,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"Modern Humanities Research Association","keywords":"SAINT; Vernacular; Poetry; Extant taxon; Literature; Passion; Narrative; Quarter (Canadian coin); History; Classics; Art; Critical edition; Legend; Art history; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.02754514489418756,"gpt":0.243424370801724,"spread":0.2158792259075365,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001191091,0.0001059014,0.0001713363,0.0000108692,0.0007444866,0.00009963226,0.0003441457,0.00001953071,0.001281156],"category_scores_gemma":[0.00006792296,0.00004622629,0.0001100486,0.00002378433,0.0002006108,0.00005354589,0.00003715121,0.0001880611,0.0007474143],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002616935,"about_ca_system_score_gemma":0.00002313456,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003580216,"about_ca_topic_score_gemma":0.0003937306,"domain_scores_codex":[0.999177,0.0001912866,0.0001926047,0.00009761105,0.0001409712,0.0002005728],"domain_scores_gemma":[0.9992541,0.0001406322,0.00008248816,0.0004186406,0.00005395514,0.00005017923],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000003965944,0.000009473335,0.000002469436,0.0004802918,0.00001564653,7.571805e-7,0.008506713,3.235942e-8,0.000002946987,0.6138956,0.3367443,0.0403378],"study_design_scores_gemma":[0.00004548331,0.00002502809,0.00001074262,0.0005063286,0.00005383288,0.000004270923,0.00006178663,0.00000572927,0.000002534411,0.001855864,0.9973534,0.00007501567],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0002100933,0.4154033,0.000006908287,0.01154872,0.0008120503,0.0003322586,0.000005301785,0.00005653888,0.5716249],"genre_scores_gemma":[0.09974759,0.2312286,0.00004850655,0.1927947,0.0161384,0.0004179595,0.00004179053,0.0001204406,0.459462],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.6606091,"threshold_uncertainty_score":0.9996318,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2889700571","doi":"10.5325/chaucerrev.53.3.0308","title":"“An irous man”: Anger and Authority in the <i>Summoner's Tale</i>","year":2018,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Athabasca University","funders":"","keywords":"Anger; Legitimacy; Theme (computing); Literature; Law; Sociology; History; Philosophy; Psychology; Art; Social psychology; Political science; Politics","retraction":null,"screen_n_in":null,"score":{"opus":0.04300521909165976,"gpt":0.2758521646529614,"spread":0.2328469455613016,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008617472,0.000115244,0.0002002501,0.00001961734,0.0003312464,0.00008977721,0.0002749878,0.00002468247,0.001202415],"category_scores_gemma":[0.00001380015,0.00005303446,0.00004531939,0.00003719824,0.0003865491,0.0001196279,0.00002738168,0.0001919972,0.0001723394],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001122455,"about_ca_system_score_gemma":0.000009922611,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001356571,"about_ca_topic_score_gemma":0.001471172,"domain_scores_codex":[0.9991506,0.0002252736,0.0001725426,0.000151373,0.0001474206,0.0001527524],"domain_scores_gemma":[0.9994218,0.00004079767,0.00005465161,0.0004075298,0.00003933095,0.00003583293],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002457636,0.0001401509,0.00004846305,0.001823536,0.0000261353,0.00002179455,0.1769831,8.519807e-9,0.00004213054,0.3962735,0.376602,0.04801465],"study_design_scores_gemma":[0.0000598396,0.00006580359,0.0001234315,0.0004139045,0.00004335759,0.00001029209,0.0003360756,0.000001810147,0.000002234412,0.001085672,0.9977713,0.00008632727],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.01734499,0.601889,0.0000013781,0.01225849,0.0008407669,0.000825312,0.00002945532,0.00005391732,0.3667567],"genre_scores_gemma":[0.840798,0.0558308,0.00002269186,0.08210767,0.005925432,0.0001520332,0.0000399897,0.00004216,0.01508119],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8234531,"threshold_uncertainty_score":0.9997106,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1558897290","doi":"10.5325/chaucerrev.48.4.0361","title":"Thinking Historically after Historicism:","year":2014,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Colonialism, slavery, and trade","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Historicism; Epistemology; History; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01936400751648447,"gpt":0.2977707651914018,"spread":0.2784067576749173,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001984742,0.0001103339,0.0002526318,0.00001976792,0.0005191679,0.00003827979,0.0005334057,0.00005302865,0.0006099666],"category_scores_gemma":[0.0002527456,0.00007292376,0.000149021,0.0002312699,0.0001313345,0.00008053586,0.00005283566,0.0001570555,0.0003930942],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003328112,"about_ca_system_score_gemma":0.00007759145,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000911893,"about_ca_topic_score_gemma":0.00065109,"domain_scores_codex":[0.9984475,0.0004136447,0.0002119649,0.0001802687,0.0004746716,0.0002719474],"domain_scores_gemma":[0.9992564,0.0001561407,0.0000990294,0.0003506894,0.00005109985,0.00008659279],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003661085,0.000166545,0.0009149952,0.001513035,0.0000815387,0.00002584959,0.1313886,7.633978e-7,0.0000147206,0.2371189,0.2443166,0.3844218],"study_design_scores_gemma":[0.00005038202,0.00001348943,0.0003416675,0.0003428932,0.00006551883,0.000001332699,0.00001855138,9.606033e-7,9.318505e-7,0.0064217,0.9926351,0.0001074889],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.00302701,0.6160938,0.0004223604,0.1505932,0.004664973,0.001264932,0.000002499925,0.0003467575,0.2235845],"genre_scores_gemma":[0.7769144,0.1708807,0.0002175884,0.03243755,0.003169565,0.0001960644,0.0000026209,0.0000414009,0.01614008],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.7738874,"threshold_uncertainty_score":0.6678706,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4390588948","doi":"10.5325/chaucerrev.59.1.0010","title":"On <i>Raptus,</i> Quitclaims, and Precedents in Staundon v. Chaucer–Chaumpaigne: An Afterword","year":2024,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Statute; Servant; Law; Procurement; Action (physics); History; Sociology; Political science; Management; Engineering; Economics","retraction":null,"screen_n_in":null,"score":{"opus":0.03285657992982383,"gpt":0.2749699902987208,"spread":0.2421134103688969,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007203404,0.0002382442,0.0003539875,0.0001074292,0.0001777637,0.0002287334,0.0002302332,0.00004517548,0.002427555],"category_scores_gemma":[0.00001628035,0.000143353,0.0000889261,0.00008055895,0.0001618444,0.0002577216,0.00003988273,0.0003603271,0.000328],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005915006,"about_ca_system_score_gemma":0.00003163907,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001030955,"about_ca_topic_score_gemma":0.0009537473,"domain_scores_codex":[0.9985934,0.0001926284,0.0003292105,0.0003603385,0.0002569885,0.0002674648],"domain_scores_gemma":[0.9993319,0.00008664428,0.00005154514,0.000404848,0.00003074565,0.00009432005],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001031703,0.0001879009,0.00002798701,0.01285686,0.00009717542,0.00007589129,0.1093417,3.831896e-7,0.00006727591,0.6279265,0.1455671,0.1037481],"study_design_scores_gemma":[0.0001239991,0.0001524119,0.00004114473,0.006303252,0.00006441824,0.000007117549,0.0001846969,0.00001360234,0.0000067847,0.002214051,0.990693,0.0001954899],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.02844032,0.8653868,0.000002255006,0.006531321,0.002017628,0.001261413,0.00007634068,0.0001962099,0.09608771],"genre_scores_gemma":[0.7396083,0.1951398,0.00001002819,0.02497993,0.002381594,0.0003821866,0.00009593448,0.0001278251,0.03727444],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.8451259,"threshold_uncertainty_score":0.9984844,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2470017327","doi":"10.5325/chaucerrev.51.3.0382","title":"Reading Chaucer's Calkas: Prophecy and Authority in <i>Troilus and Criseyde</i>","year":2016,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Appropriation; Vernacular; Literature; Skepticism; Certainty; Agency (philosophy); Reading (process); Invocation; Philosophy; Epistemology; Art; Linguistics; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.03138648963712141,"gpt":0.2457583714806776,"spread":0.2143718818435562,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006675308,0.0001545723,0.0003296178,0.00003917068,0.0002101018,0.00005255148,0.000115078,0.0000326762,0.0005474875],"category_scores_gemma":[0.00006844872,0.00007217023,0.00004210295,0.00003226048,0.0002747022,0.0001652538,0.00006359648,0.0001541052,0.00004850594],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003399891,"about_ca_system_score_gemma":0.00001940008,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001171935,"about_ca_topic_score_gemma":0.0002236651,"domain_scores_codex":[0.9990483,0.0001280522,0.0002570784,0.0002333548,0.0001278896,0.000205349],"domain_scores_gemma":[0.9994733,0.00007966179,0.00007913208,0.0002523159,0.00004073551,0.00007485246],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006026641,0.00007485927,0.0002839169,0.007607116,0.00005184195,0.00004205841,0.04872504,5.452315e-9,0.0004452888,0.630794,0.0805869,0.2313287],"study_design_scores_gemma":[0.0001934435,0.00003848013,0.000111975,0.003321059,0.00004636178,0.00001485127,0.00009038635,7.535864e-7,0.000009969452,0.002076697,0.9939606,0.0001354185],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.01175971,0.868486,0.000005704399,0.02772873,0.0007300513,0.001086574,0.0000428742,0.0000823286,0.09007806],"genre_scores_gemma":[0.4961151,0.4386877,0.00004412618,0.01224311,0.002354841,0.0002291707,0.00001010391,0.00006960209,0.05024625],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.9133737,"threshold_uncertainty_score":0.5994604,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4390588663","doi":"10.5325/chaucerrev.59.1.0114","title":"For a High, Short Lydgate Chronology","year":2024,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Literature; Chronology; History; Art; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.05679782435344429,"gpt":0.2818302595105757,"spread":0.2250324351571314,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003052757,0.00009826381,0.0002051436,0.00002583288,0.0001601466,0.00006380141,0.0001495789,0.00002140583,0.003925162],"category_scores_gemma":[0.00001359384,0.00005196089,0.0001176715,0.00002136983,0.0001261354,0.0000604343,0.00001997619,0.0001155462,0.0005622943],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002552041,"about_ca_system_score_gemma":0.00002967365,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001716562,"about_ca_topic_score_gemma":0.00009081548,"domain_scores_codex":[0.9994433,0.00003332702,0.0001643864,0.0001479094,0.00006665027,0.000144454],"domain_scores_gemma":[0.9996426,0.00006554761,0.00001603848,0.0002150657,0.00003588738,0.00002492352],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002553795,0.000005006662,4.775713e-8,0.002888533,0.00003289952,0.000003285538,0.003072105,7.979822e-9,0.000006896444,0.6325795,0.3299698,0.03143938],"study_design_scores_gemma":[0.00002787677,0.00003946875,7.278997e-7,0.001388631,0.0001282916,0.000006388323,0.0000243817,0.000004903638,0.000007364522,0.003439883,0.9948565,0.00007556752],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.0001449287,0.8980807,0.00002332108,0.01515703,0.002335257,0.0006157157,0.00004842047,0.0001130602,0.08348156],"genre_scores_gemma":[0.1830865,0.3169131,0.00009423233,0.05694497,0.01640107,0.001739603,0.000331507,0.0001618119,0.4243272],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.6648867,"threshold_uncertainty_score":0.9969854,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2765286457","doi":"10.5325/chaucerrev.45.1.0059","title":"“Withyn a temple ymad of glas”: Glazing, Glossing, and Patronage in Chaucer’s<i>House of Fame</i>","year":2010,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Temple; Art; Art history; Philosophy; Theology; History; Ancient history","retraction":null,"screen_n_in":null,"score":{"opus":0.03454160222503695,"gpt":0.3443836933793387,"spread":0.3098420911543018,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001351702,0.0001157924,0.0004720017,0.00003126718,0.0002350271,0.000008434393,0.0002750136,0.00005491215,0.0001211529],"category_scores_gemma":[0.001234361,0.0000733429,0.00008452554,0.0003368566,0.0006516846,0.00003227363,0.00008986689,0.0002004732,0.00001358983],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002880191,"about_ca_system_score_gemma":0.00007513724,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006423732,"about_ca_topic_score_gemma":0.00478609,"domain_scores_codex":[0.998767,0.0001574893,0.0003900011,0.0001702218,0.0002831861,0.0002321305],"domain_scores_gemma":[0.9991388,0.0002298675,0.0002270653,0.0002490185,0.00009259579,0.00006259306],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009630722,0.0008788755,0.07125199,0.01249233,0.0002353986,0.00003101616,0.1996966,4.592593e-7,0.003889432,0.2378164,0.02480564,0.4488055],"study_design_scores_gemma":[0.0002092335,0.00004423952,0.003302706,0.001292628,0.00006869694,0.000001410711,0.0005900027,0.000002126902,0.00005686048,0.001997815,0.9922923,0.0001420055],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.476621,0.439103,0.00002733487,0.01064099,0.001403918,0.001843895,0.0000328987,0.0001318529,0.07019506],"genre_scores_gemma":[0.9210583,0.07692055,0.0002416877,0.0004982562,0.0003191773,0.00003676607,7.132464e-7,0.00001946306,0.000905092],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9674866,"threshold_uncertainty_score":0.9710804,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2782495075","doi":"10.5325/chaucerrev.53.1.0102","title":"“In fourme of speche is chaunge”: Final -<i>e</i> in <i>Troilus and Criseyde</i>, Book II, Lines 22–28","year":2018,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Stanza; Extant taxon; Literature; Poetry; Art; History; Linguistics; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.05574956492370867,"gpt":0.2731309039765105,"spread":0.2173813390528018,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005554429,0.0001655159,0.0004441783,0.00006946748,0.000137399,0.00002094491,0.0002006436,0.00003670406,0.005535675],"category_scores_gemma":[0.00003244328,0.0001036083,0.00008167713,0.00006290474,0.0003761306,0.0001528735,0.00007617198,0.0002117234,0.00008392277],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000022982,"about_ca_system_score_gemma":0.0000301278,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001478639,"about_ca_topic_score_gemma":0.0007209811,"domain_scores_codex":[0.9989343,0.00008703113,0.0004114163,0.0002002671,0.0001602813,0.0002066854],"domain_scores_gemma":[0.9993887,0.00004758727,0.0001307267,0.0003142031,0.00007724893,0.00004156529],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007817458,0.0001361731,0.00007313748,0.004059325,0.00003007005,0.00001948739,0.07124102,1.787813e-8,0.0001552091,0.0552043,0.8622036,0.006799466],"study_design_scores_gemma":[0.0002371628,0.0001171183,0.0000427308,0.002482673,0.00004454571,0.000008460098,0.00008857335,0.000003399521,0.0000754958,0.001045311,0.9957326,0.0001219506],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.007738841,0.8668209,6.814157e-7,0.01396895,0.0005610899,0.0005586349,0.00003402428,0.00001719791,0.1102996],"genre_scores_gemma":[0.09016567,0.565735,0.00009487129,0.1199171,0.006628024,0.0001594174,0.00002573492,0.00008911089,0.217185],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.3010859,"threshold_uncertainty_score":0.9953734,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1975476750","doi":"10.5325/chaucerrev.49.4.0449","title":"Money and the Plow, or the <i>Shipman's Tale</i> of Tithing","year":2015,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Agrarian society; Loan; History; Resistance (ecology); Affinities; Middle Ages; Classics; Ancient history; Law; Art; Agriculture; Political science; Economics; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.08402948693224031,"gpt":0.2610648762032748,"spread":0.1770353892710345,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001379638,0.00009826262,0.0002534261,0.000009372384,0.0002442943,0.00005209736,0.0002803582,0.00001554101,0.0004244563],"category_scores_gemma":[0.0001092631,0.00002688352,0.00007195584,0.00002954339,0.0005716718,0.00007275341,0.00006563729,0.0001735591,0.000058294],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000009867109,"about_ca_system_score_gemma":0.00003155697,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001529523,"about_ca_topic_score_gemma":0.0002901146,"domain_scores_codex":[0.999204,0.0002055578,0.0002121372,0.00008617486,0.0001917116,0.0001003765],"domain_scores_gemma":[0.9992277,0.0001790996,0.0001236373,0.000359095,0.0000753341,0.0000351396],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001123876,0.00002281912,0.0000026626,0.001801789,0.00007749251,0.000003237943,0.1795922,1.790641e-7,0.000003710329,0.4305654,0.3762787,0.01153942],"study_design_scores_gemma":[0.0002151929,0.00002277986,0.000001383264,0.000798184,0.0001269216,0.000008012204,0.0008363366,0.000004118787,0.000003346276,0.001329781,0.9966021,0.00005191357],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0006831093,0.7919363,0.000002388953,0.02622249,0.0005925732,0.0007230127,0.00001395646,0.00002564715,0.1798005],"genre_scores_gemma":[0.2757512,0.3215139,0.00005651262,0.12202,0.005517462,0.0003748141,0.0000289166,0.0001130921,0.274624],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.6203233,"threshold_uncertainty_score":0.4647499,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2981152352","doi":"10.5325/chaucerrev.54.4.0373","title":"Feriby's “Lament for Richard II” and the English Literary History ca. 1400","year":2019,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Lament; Historiography; Literature; History of literature; Style (visual arts); History; Parliament; Writing style; Classics; Philosophy; Art; Politics; Archaeology; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.02625028756061651,"gpt":0.2148534178436967,"spread":0.1886031302830802,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008625042,0.0001630423,0.0003764187,0.00002235849,0.0003127315,0.00005018439,0.0002348834,0.00002719827,0.006483858],"category_scores_gemma":[0.00003955061,0.00007638304,0.0001709794,0.00001484646,0.0002702581,0.0001151993,0.00007240681,0.0001787827,0.0001900907],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007595002,"about_ca_system_score_gemma":0.00003577189,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002312474,"about_ca_topic_score_gemma":0.00002484698,"domain_scores_codex":[0.9990891,0.0001325382,0.000257538,0.0001916827,0.000152178,0.0001769753],"domain_scores_gemma":[0.9991536,0.000149886,0.0001192505,0.0004250782,0.0001086207,0.00004359358],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005837562,0.0000202911,0.00000114014,0.002155832,0.00005180039,5.853689e-7,0.1065539,1.302528e-8,0.000003385081,0.29426,0.5896982,0.007196497],"study_design_scores_gemma":[0.0004443671,0.00005876249,0.000002919383,0.0009153823,0.0001280899,0.000001992418,0.0001509409,0.000004228902,8.625802e-7,0.001084993,0.9970878,0.000119696],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.0007670757,0.8434343,9.798272e-7,0.004502269,0.002289781,0.001448632,0.00003151955,0.00002665384,0.1474988],"genre_scores_gemma":[0.0327774,0.1928249,0.00004011728,0.07575024,0.006344388,0.001149345,0.0001469507,0.00009312293,0.6908735],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.6506094,"threshold_uncertainty_score":0.9944243,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2735828790","doi":"10.5325/chaucerrev.52.3.0253","title":"Hylomorphic Recursion and Non-Decisional Poetics in the <i>Canterbury Tales</i>","year":2017,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Poetics; Nominalism; Problem of universals; Philosophy; Materialism; Relation (database); Realism; Literature; Order (exchange); Epistemology; Poetry; Art; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.05074358325943765,"gpt":0.279149471352191,"spread":0.2284058880927533,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009301747,0.0001119929,0.0002098622,0.00002027941,0.0006858464,0.0001782997,0.0004965914,0.00002427358,0.0005261541],"category_scores_gemma":[0.00007051769,0.00005058357,0.00006481073,0.00001210663,0.0003761304,0.0001077937,0.00008047924,0.0002366916,0.0001056454],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000118888,"about_ca_system_score_gemma":0.00001760824,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004791008,"about_ca_topic_score_gemma":0.0002234165,"domain_scores_codex":[0.9992353,0.00009230611,0.0002005913,0.0001352022,0.0002080047,0.000128537],"domain_scores_gemma":[0.9991446,0.00009780117,0.00009325938,0.000595957,0.00003958412,0.00002880598],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000559153,0.0001310753,0.0001065808,0.002749446,0.00003359276,0.00007883912,0.0669938,4.928738e-8,0.00006149031,0.2516811,0.6141841,0.06392408],"study_design_scores_gemma":[0.0001095086,0.00002881666,0.0003318398,0.002289432,0.00003136418,0.00001654444,0.000133002,0.000003226066,0.000001391944,0.001693143,0.9952853,0.00007638017],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.0274958,0.6563534,0.000002643018,0.04204339,0.001570518,0.001046413,0.00006188558,0.0000176832,0.2714083],"genre_scores_gemma":[0.7623802,0.1915091,0.00001600135,0.03081001,0.001629564,0.00007076048,0.00002314369,0.00002646166,0.01353473],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.7348844,"threshold_uncertainty_score":0.5761018,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3001546987","doi":"10.5325/chaucerrev.55.1.0088","title":"Witchcraft and Sorcery in <i>Piers Plowman</i>","year":2020,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Historical and Archaeological Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brandon University","funders":"","keywords":"MAGIC (telescope); Witch; Omnipotence; Literature; Denunciation; Philosophy; Incantation; Skepticism; Art; Politics; Theology; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.08909000715156161,"gpt":0.2115111757837813,"spread":0.1224211686322197,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001116023,0.00008948873,0.0002430058,0.00000590033,0.0001683736,0.00001086485,0.0001142698,0.00001028216,0.0008437766],"category_scores_gemma":[0.00004808015,0.00004376511,0.00004711263,0.00004033056,0.0002997269,0.00003743137,0.0001121823,0.0001247044,0.0001659487],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000009004177,"about_ca_system_score_gemma":0.000003370257,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005806307,"about_ca_topic_score_gemma":0.0001298806,"domain_scores_codex":[0.9994584,0.00004755667,0.0001556244,0.0001291874,0.00007778301,0.0001314908],"domain_scores_gemma":[0.999784,0.00005404797,0.0000308713,0.00006930271,0.00001106123,0.00005070018],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004804741,0.00009963048,0.0006798926,0.005384871,0.00009849961,0.00005727209,0.1648212,0.000001106751,0.00003043406,0.4325803,0.2088167,0.1873821],"study_design_scores_gemma":[0.00006880872,0.0000351576,0.00004810595,0.0002682802,0.00001664968,6.936624e-7,0.0002557088,0.000005552134,8.546007e-7,0.001921145,0.9973041,0.00007489465],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.009104921,0.6810703,0.000006106411,0.2328468,0.0001490549,0.0005347249,0.000007401217,0.00008680621,0.07619394],"genre_scores_gemma":[0.5059141,0.3849449,0.00001570549,0.1031293,0.0007936867,0.00009698129,0.000003334131,0.00001932514,0.005082715],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.7884874,"threshold_uncertainty_score":0.9238762,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4304187648","doi":"10.5325/chaucerrev.57.4.0438","title":"APPENDIX 1. Chronology of the Known Chaucer–Chaumpaigne Records","year":2022,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Law; Statute; History; Charge (physics); Trespass; Contempt; Classics; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.03477291747469726,"gpt":0.2398178093427589,"spread":0.2050448918680616,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008253537,0.0001591175,0.0003927845,0.0000407547,0.0007981481,0.00001578385,0.0007461291,0.00002242802,0.05597877],"category_scores_gemma":[0.00003086174,0.0000826571,0.0002511577,0.0000921132,0.0003551582,0.00005105124,0.0003045133,0.000425027,0.0003729276],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000074899,"about_ca_system_score_gemma":0.00007443057,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001532474,"about_ca_topic_score_gemma":0.000280482,"domain_scores_codex":[0.998495,0.0004171231,0.0003814821,0.0001963079,0.0002872018,0.0002229303],"domain_scores_gemma":[0.9988458,0.00006617885,0.0002701635,0.0007265763,0.00005798552,0.00003336711],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002658742,0.0001051376,0.00001303852,0.00201866,0.00009308702,0.000003519535,0.03122819,7.341926e-7,0.0000502225,0.3294426,0.6097034,0.02731485],"study_design_scores_gemma":[0.0001053853,0.00009175973,0.00001713718,0.0003593236,0.0001005672,0.00001643053,0.000380892,0.000002537603,0.00001407774,0.0008114867,0.9979921,0.0001082763],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.002572733,0.7123341,0.000001407872,0.019706,0.004538221,0.001204279,0.0001514242,0.00006492449,0.2594269],"genre_scores_gemma":[0.4205548,0.1039976,0.0000215339,0.06343615,0.005760686,0.00131582,0.0002472853,0.0001806147,0.4044856],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.6083365,"threshold_uncertainty_score":0.9448842,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4304187090","doi":"10.5325/chaucerrev.57.4.0450","title":"APPENDIX 3. Calendar of New Chaucer Life-Records","year":2022,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"History; Genealogy; Literature; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.05223461776792514,"gpt":0.2550302353762727,"spread":0.2027956176083475,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005760379,0.0001503456,0.00039875,0.0000481917,0.0004259477,0.00001019122,0.000420444,0.00001523194,0.1160949],"category_scores_gemma":[0.00002810312,0.00009637792,0.0002092363,0.00005780642,0.000132934,0.00006782742,0.000138305,0.0003089781,0.0007465907],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004060562,"about_ca_system_score_gemma":0.0001343708,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004065254,"about_ca_topic_score_gemma":0.0001483239,"domain_scores_codex":[0.9987538,0.0001583945,0.0003716687,0.0001746479,0.0003503549,0.0001911078],"domain_scores_gemma":[0.9991727,0.00004117723,0.0001933754,0.0004499524,0.00004777709,0.0000950293],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001389307,0.00003301385,0.000002242454,0.00101045,0.00004042177,0.000002755713,0.01635894,2.483392e-7,0.000006230169,0.05534965,0.9144492,0.01273303],"study_design_scores_gemma":[0.0001202435,0.00007519424,0.000005396344,0.0003344938,0.000108268,0.000006265839,0.00033437,0.000001590876,0.000004628255,0.0005127977,0.998374,0.0001227706],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.0005934331,0.8728622,0.000004011713,0.0112042,0.002615518,0.0007678382,0.0007469959,0.00006727905,0.1111385],"genre_scores_gemma":[0.04838183,0.1036632,0.00005069746,0.06964269,0.007637593,0.00041214,0.0004237404,0.000159705,0.7696284],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.769199,"threshold_uncertainty_score":0.9596162,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3136308406","doi":"10.5325/chaucerrev.56.2.0153","title":"Sir Gawain's Penitential Development from Attrition to Contrition","year":2021,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Penitential; Confessional; Confession (law); Knight; Medievalism; Throne; Theology; Art; State (computer science); Literature; Philosophy; History; Middle Ages; Law; Political science; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.06097719420592903,"gpt":0.2528780691981865,"spread":0.1919008749922575,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002131154,0.0001058135,0.000221451,0.00002123293,0.0002952573,0.00008193368,0.0001076345,0.00002106193,0.009834766],"category_scores_gemma":[0.0000397395,0.0000719567,0.00008692459,0.00003725828,0.00003793281,0.00007125464,0.00003675472,0.0001055477,0.001121843],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004520047,"about_ca_system_score_gemma":0.00005171381,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003383841,"about_ca_topic_score_gemma":0.0004422445,"domain_scores_codex":[0.9991533,0.0001113138,0.0002433168,0.0001697479,0.0001896652,0.0001327056],"domain_scores_gemma":[0.9994643,0.00004544111,0.00005242546,0.0002114742,0.000166135,0.00006027551],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005854783,0.0002480803,0.000004657549,0.003083372,0.0001909872,0.0001795048,0.05986364,1.461817e-7,0.001286318,0.1136323,0.7069887,0.1144638],"study_design_scores_gemma":[0.000131065,0.00001086787,0.00003272367,0.001769599,0.0000671788,0.000006461658,0.0001527992,3.028002e-7,0.0002290877,0.0003272169,0.9971634,0.000109327],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.01023274,0.8597088,0.000102707,0.02791359,0.002634591,0.001189503,0.0001766919,0.0001189199,0.09792245],"genre_scores_gemma":[0.3946069,0.1031791,0.001415853,0.2857305,0.0185484,0.001192181,0.005835011,0.0001770506,0.1893149],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.7565297,"threshold_uncertainty_score":0.9996559,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4210591343","doi":"10.5325/chaucerrev.48.4.0353","title":"Introduction","year":2014,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Art; History; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.02644112398009314,"gpt":0.2251030637211157,"spread":0.1986619397410225,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004018303,0.00005625838,0.0001148151,0.00001084989,0.0001681436,0.00002613356,0.00009845829,0.000008033376,0.009465618],"category_scores_gemma":[0.0000361716,0.00002902687,0.0000505172,0.00001378048,0.0000795465,0.00005089302,0.00001088701,0.00008500735,0.001525881],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000086942,"about_ca_system_score_gemma":0.000004128766,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000009250663,"about_ca_topic_score_gemma":0.00002837294,"domain_scores_codex":[0.9995881,0.00007099248,0.0001061246,0.00008122525,0.00008069292,0.00007282944],"domain_scores_gemma":[0.9996494,0.00001731512,0.00004037448,0.000237916,0.00003622994,0.00001875096],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[8.064193e-7,0.000003691971,1.121064e-7,0.0003249088,0.000003542459,5.701139e-8,0.002014466,1.049059e-8,0.000003804769,0.4229093,0.5563898,0.01834955],"study_design_scores_gemma":[0.00002176482,0.00001385033,0.000002115309,0.0001986004,0.00003109431,0.00000197117,0.00001788236,0.000001321572,0.00000344976,0.0008596064,0.9988047,0.00004367355],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0001002306,0.282514,0.000014531,0.05979171,0.002402085,0.0002563151,0.000002440102,0.00007109143,0.6548476],"genre_scores_gemma":[0.06893131,0.1018735,0.00004949624,0.1179553,0.08565811,0.0001790025,0.0001046364,0.00007387993,0.6251749],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.4424149,"threshold_uncertainty_score":0.9992515,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4220883113","doi":"10.5325/chaucerrev.57.2.0232","title":"Romans 15:4 and the <i>Canterbury Tales</i>: A Modest Proposal Concerning Chaucer’s <i>Entente</i>","year":2022,"lang":"en","type":"article","venue":"The Chaucer Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Seriousness; Literature; History; Philosophy; Art; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.02775870620144683,"gpt":0.2228914365789131,"spread":0.1951327303774663,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001142367,0.0002237599,0.0004357288,0.00002929701,0.0015646,0.0001193274,0.0004670985,0.00001645048,0.003032287],"category_scores_gemma":[0.00002522583,0.0001123178,0.0001892839,0.00005553924,0.0007717795,0.0001162426,0.0002900374,0.0005367299,0.00006751755],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004771366,"about_ca_system_score_gemma":0.00006283692,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002238501,"about_ca_topic_score_gemma":0.0002226207,"domain_scores_codex":[0.998259,0.0004621966,0.0003586334,0.000269143,0.0003804559,0.0002705487],"domain_scores_gemma":[0.9991388,0.0001033591,0.0001969866,0.0004424118,0.00005745553,0.00006095011],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001403063,0.00006532951,0.000008288532,0.001654962,0.0001242142,0.00002674872,0.06976365,0.000001613331,0.00003185098,0.737713,0.1851723,0.005297713],"study_design_scores_gemma":[0.0004957211,0.00006546287,0.000002169942,0.0006279166,0.0001833235,0.00007998958,0.001337389,0.00007682048,0.000001785088,0.0007572745,0.9962121,0.0001600795],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.001907957,0.8432481,0.00000810552,0.03109265,0.001399386,0.001817514,0.0001433735,0.000110797,0.1202721],"genre_scores_gemma":[0.6423499,0.1298665,0.00002318124,0.1164894,0.003226142,0.002121764,0.0001895768,0.0001579465,0.1055757],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.8110397,"threshold_uncertainty_score":0.9997352,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}