{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":80,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":80,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"2f39010d5a30","filters":{"venue":"The Classical Quarterly"}},"results":[{"id":"W2109973400","doi":"10.1093/cq/52.1.270","title":"Magic in the XII Tables revisited","year":2002,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":89,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"MAGIC (telescope); Content (measure theory); Computer science; Information retrieval; Mathematics; Physics; Astronomy","retraction":null,"screen_n_in":null,"score":{"opus":0.03859897360085336,"gpt":0.209778286088058,"spread":0.1711793124872046,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002539358,0.0001082748,0.0001237084,0.00004185578,0.0002572031,0.0001361952,0.0003942702,0.00002702922,0.006348008],"category_scores_gemma":[0.00001307436,0.00005434282,0.00007195082,0.00006494805,0.0004934386,0.000118677,0.000009513659,0.0002553712,0.006502077],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003471603,"about_ca_system_score_gemma":0.000005483324,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002107603,"about_ca_topic_score_gemma":0.0002927778,"domain_scores_codex":[0.9990207,0.0001814802,0.0001799116,0.0001473116,0.0002290972,0.0002415176],"domain_scores_gemma":[0.9993984,0.0001480453,0.00004897466,0.0003495059,0.00002463623,0.00003049889],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001112415,0.0001800524,0.00003893107,0.00001171667,0.000008552991,0.00001919795,0.1501363,5.426538e-7,0.00003480642,0.412515,0.4251514,0.01189234],"study_design_scores_gemma":[0.0001697909,0.0001541108,0.0004178799,0.00001684484,0.00001209404,0.000004896146,0.005687338,0.000798743,4.96152e-7,0.003013813,0.9896281,0.00009584282],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1817005,0.002326359,0.00004335959,0.03926702,0.0007973675,0.0005678857,0.00003299432,0.0001604694,0.775104],"genre_scores_gemma":[0.9395083,0.000004670225,0.000005999053,0.001974076,0.0008080732,0.00001282205,0.000003580637,0.00001183719,0.05767066],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7578078,"threshold_uncertainty_score":0.9945603,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2162071034","doi":"10.1093/cq/53.2.448","title":"Numbers in Greek poetry and historiography: quantifying Fehling","year":2003,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Historical and Literary Studies","field":"Social Sciences","cited_by":72,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Historiography; Poetry; History; Literature; Art; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.03726222323176064,"gpt":0.2901506085931557,"spread":0.252888385361395,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005329591,0.00009636308,0.0001613736,0.00006156733,0.0006047105,0.00004626066,0.0001299128,0.00006408276,0.00003547445],"category_scores_gemma":[0.00008994153,0.00006879297,0.00006440167,0.0004259264,0.0004624517,0.0001400449,0.000006816574,0.0002159687,0.00002176478],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001033396,"about_ca_system_score_gemma":0.00003357123,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001107042,"about_ca_topic_score_gemma":0.003152396,"domain_scores_codex":[0.9987587,0.0003346847,0.0001754608,0.0001948641,0.0002210354,0.0003153054],"domain_scores_gemma":[0.9993935,0.0003331499,0.00003997685,0.0001106406,0.00002061405,0.0001021538],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004346134,0.000192767,0.06944166,0.00002702485,0.00004125889,0.0000988969,0.3655179,8.271066e-7,0.000115525,0.5077564,0.008151914,0.04861235],"study_design_scores_gemma":[0.0002156633,0.000102094,0.00493738,0.00002119493,0.00001016627,0.00000283378,0.01187141,0.0000129826,8.341771e-7,0.009100475,0.9735689,0.0001560764],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.886058,0.002675296,0.0001214669,0.006867424,0.0009664328,0.000196147,0.00000184285,0.00008791937,0.1030254],"genre_scores_gemma":[0.9960526,0.00004674352,0.0001565809,0.0001974989,0.0001298388,0.000009194618,3.225618e-7,0.000006331594,0.00340095],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.965417,"threshold_uncertainty_score":0.4651006,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2057167538","doi":"10.1017/s0009838806000103","title":"NEPTUNE'S ALTARS: THE TREATIES BETWEEN ROME AND CARTHAGE (509–226 B.C.)","year":2006,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":71,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"John Abbott College","funders":"","keywords":"Neptune; Art; Ancient history; Physics; Astronomy; History; Planet","retraction":null,"screen_n_in":null,"score":{"opus":0.02109462029621021,"gpt":0.2768436519281873,"spread":0.2557490316319771,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0006300563,0.0002097167,0.0003205677,0.00003126604,0.00161646,0.0002695239,0.0004761607,0.0001163289,0.00006533378],"category_scores_gemma":[0.00009305932,0.0001085022,0.0001365042,0.0002837789,0.002742622,0.0001778462,0.00006989321,0.0003253563,0.0001033161],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006038272,"about_ca_system_score_gemma":0.00005708335,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003164319,"about_ca_topic_score_gemma":0.01919568,"domain_scores_codex":[0.9977961,0.000511785,0.0002946939,0.0002979035,0.0005401439,0.000559393],"domain_scores_gemma":[0.9977535,0.001663992,0.00009908481,0.0003133983,0.00005810849,0.0001119302],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005934189,0.0002109699,0.02813032,0.00002760444,0.0002412863,0.00002734122,0.09448763,0.000001769092,0.000582634,0.5734804,0.1123811,0.1903696],"study_design_scores_gemma":[0.0004752069,0.0006348926,0.2014551,0.00002433957,0.0001669357,0.000002391911,0.02219566,0.00005003078,0.00005544311,0.09063084,0.6839221,0.0003870595],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7966142,0.0003518105,0.00006226121,0.1619715,0.0001758795,0.0004545904,0.00002670792,0.0001711957,0.04017185],"genre_scores_gemma":[0.9728941,0.00001971482,0.00002798257,0.0003317521,0.00144936,0.00003501599,0.000003869856,0.00001462011,0.02522358],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.571541,"threshold_uncertainty_score":0.9999713,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2076600313","doi":"10.1017/s0009838810000042","title":"TRANSCENDENT DRINKING: THE SYMPOSIUM AT SEA RECONSIDERED","year":2010,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":52,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Content (measure theory); Computer science; Psychology; Internet privacy; Mathematics","retraction":null,"screen_n_in":null,"score":{"opus":0.02719766111352655,"gpt":0.2907341698900883,"spread":0.2635365087765618,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00103392,0.0001859911,0.0002326631,0.00002280054,0.002319422,0.0002003017,0.0008197923,0.0001566092,0.0005761512],"category_scores_gemma":[0.00015572,0.00009730437,0.0002363912,0.0002339074,0.00239734,0.000111868,0.00006344327,0.0007420355,0.0005316689],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008591319,"about_ca_system_score_gemma":0.0001036344,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002868003,"about_ca_topic_score_gemma":0.08267237,"domain_scores_codex":[0.9976809,0.0004442709,0.0002848232,0.0003282781,0.0006527667,0.0006089563],"domain_scores_gemma":[0.9977051,0.001417575,0.00009230257,0.0005202685,0.00008529509,0.0001794745],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001520739,0.000451838,0.004116322,0.00001624969,0.0002257281,0.00003096045,0.1697649,0.000001254927,0.03038285,0.478189,0.257589,0.05907976],"study_design_scores_gemma":[0.0003230312,0.0001856288,0.005803273,0.00001205108,0.00006989493,0.000009026281,0.006850239,0.00008993301,0.0003717035,0.02491702,0.9611118,0.0002563499],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.391654,0.00003212607,0.000027103,0.5366029,0.001327142,0.0004025798,0.000006471811,0.0001704479,0.06977724],"genre_scores_gemma":[0.9544067,0.00002248435,0.00002690256,0.001171626,0.001051404,0.00004416278,0.000001397363,0.00001613853,0.04325921],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7035229,"threshold_uncertainty_score":0.9989794,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2156597946","doi":"10.1017/s000983880600019x","title":"AN URBAN PREFECT AND HIS WIFE","year":2006,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Historical Economic and Social Studies","field":"Economics, Econometrics and Finance","cited_by":45,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Wife; Content (measure theory); Computer science; Internet privacy; Database; Political science; Mathematics; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.01762526705498066,"gpt":0.1991625179390545,"spread":0.1815372508840738,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002163274,0.000110337,0.0002802216,0.00002926547,0.0002699646,0.00006094016,0.0001550425,0.00007224565,0.0000916271],"category_scores_gemma":[0.00001199498,0.00009145697,0.00007254499,0.0000677281,0.0002100766,0.0001254358,0.00001145815,0.0001222143,0.0003589803],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001046546,"about_ca_system_score_gemma":0.000005885556,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000497704,"about_ca_topic_score_gemma":0.0001353777,"domain_scores_codex":[0.9991628,0.0000241529,0.000311736,0.0002618118,0.00002057066,0.0002189529],"domain_scores_gemma":[0.9995377,0.0000737784,0.0001073893,0.0002043058,0.000008470291,0.00006835869],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001231845,0.0001094649,0.01230316,0.000005315184,0.00002487178,0.000001458482,0.002013008,0.000001931345,0.00001532537,0.9538201,0.02688132,0.004811689],"study_design_scores_gemma":[0.000466575,0.0005585592,0.10635,0.000002984886,0.0000112838,0.000001629067,0.0002665835,0.001093834,0.000002798569,0.2375027,0.6534323,0.0003108421],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8661987,0.002800005,0.001708023,0.006416196,0.0004622593,0.0002138536,0.0000536267,0.0001079641,0.1220394],"genre_scores_gemma":[0.99392,0.00001375368,0.00005372347,0.0002412501,0.0005007997,0.00001783503,0.000003675653,0.00001324056,0.005235668],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7163175,"threshold_uncertainty_score":0.4614086,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2802861094","doi":"10.1017/s0009838817000684","title":"VESPASIAN'S <i>AQVAE DVCTVS</i> IN OSTIA AND OSTIA'S RELATIONSHIP WITH ROME","year":2018,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Ancient Mediterranean Archaeology and History","field":"Arts and Humanities","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Emperor; History; Ancient history; Art; Classics; Humanities","retraction":null,"screen_n_in":null,"score":{"opus":0.02207715218253201,"gpt":0.2095440845398283,"spread":0.1874669323572963,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0002156921,0.0001274623,0.0001501753,0.0000805427,0.0004616162,0.00003645633,0.000153566,0.00005562186,0.000458335],"category_scores_gemma":[0.0000213653,0.00007890744,0.00002587845,0.00004845857,0.003583288,0.0001610528,0.00001682056,0.0003148205,0.0003417199],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002461765,"about_ca_system_score_gemma":0.0000326857,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004741696,"about_ca_topic_score_gemma":0.005850059,"domain_scores_codex":[0.9991182,0.0001168791,0.0001659052,0.0002111444,0.0001330016,0.000254862],"domain_scores_gemma":[0.9993592,0.0002549145,0.00005415977,0.0002163498,0.00003838211,0.00007698048],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003664175,0.0001173979,0.006083929,0.00002263091,0.00002557557,0.00004780606,0.3738132,3.161415e-7,0.00003971445,0.5915168,0.02052671,0.007439534],"study_design_scores_gemma":[0.001671311,0.003856685,0.1799095,0.0001273726,0.00007187254,0.00006131468,0.01257633,0.0002931604,0.000007896763,0.02990736,0.7710574,0.0004597607],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.914557,0.0002268962,0.0001526045,0.01231398,0.0005989279,0.0002256848,0.00001169986,0.00008409129,0.07182905],"genre_scores_gemma":[0.9868434,0.000001320694,0.00004337715,0.000805873,0.0007875551,0.00001589901,0.000006625358,0.00001342894,0.01148251],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7505307,"threshold_uncertainty_score":0.9991284,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2607343583","doi":"10.1017/s0009838815000348","title":"THE WRATH OF POSEIDON","year":2015,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"HERO; History; Ancient history; Fall of man; Prayer; Period (music); Anger; Literature; Philosophy; Art; Theology; Law; Psychology; Politics; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.05342973968408546,"gpt":0.3280182720001117,"spread":0.2745885323160262,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001255987,0.00008784138,0.0001601771,0.00001226225,0.0007103537,0.00007852865,0.0005750547,0.00005890468,0.00001346167],"category_scores_gemma":[0.0005026452,0.00004164395,0.00009964518,0.0002475004,0.001949544,0.00007843209,0.00004648955,0.0001844373,0.0001214429],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005600337,"about_ca_system_score_gemma":0.0001540063,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002829987,"about_ca_topic_score_gemma":0.00440875,"domain_scores_codex":[0.9983204,0.0004186549,0.0002164084,0.0001300225,0.0005845516,0.0003299687],"domain_scores_gemma":[0.9982949,0.001038843,0.00009324151,0.000276865,0.000158388,0.0001377815],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000768266,0.0001148203,0.0002195298,0.000003063637,0.00004318375,0.000002557579,0.04656276,5.985054e-7,0.0001540293,0.7319697,0.1158379,0.105015],"study_design_scores_gemma":[0.0002272269,0.0004708463,0.001328349,0.000009584082,0.00002297035,6.241991e-7,0.03530406,0.00008170517,0.00004378643,0.08523535,0.8771765,0.00009902881],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.2809563,0.0005968012,0.0001817567,0.5169689,0.001170098,0.0004760928,0.000008326216,0.0001511485,0.1994905],"genre_scores_gemma":[0.976079,0.00002458868,0.0000266565,0.0002245472,0.0004604545,0.00001122597,3.517686e-7,0.000006525163,0.02316669],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7613385,"threshold_uncertainty_score":0.7183177,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2126165847","doi":"10.1017/s0009838814000068","title":"VIPERS AND LOST YOUTH: A NOTE ON OLD AGE IN EARLY GREEK EPIC","year":2014,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Hymn; Literature; Griffin; EPIC; Art; History; Classics","retraction":null,"screen_n_in":null,"score":{"opus":0.02990241802497679,"gpt":0.288894947605433,"spread":0.2589925295804562,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007330212,0.0001643087,0.0002807326,0.00005842738,0.0003834357,0.0001323297,0.0003226383,0.0001187796,0.00002594575],"category_scores_gemma":[0.0003181197,0.000110526,0.00008238409,0.0002681278,0.001286572,0.0001050693,0.00004146204,0.0003815713,0.0003046411],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000763209,"about_ca_system_score_gemma":0.00002342726,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001074121,"about_ca_topic_score_gemma":0.01933823,"domain_scores_codex":[0.9980634,0.0004797716,0.0002211463,0.0003275461,0.0004220193,0.000486048],"domain_scores_gemma":[0.9984604,0.001049874,0.00005924392,0.0002468669,0.00002529706,0.0001582833],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0002258363,0.0004403174,0.005600553,0.00002357418,0.00004399668,0.00007742224,0.41055,0.000001514957,0.0003785668,0.3429734,0.003906412,0.2357785],"study_design_scores_gemma":[0.004249575,0.007489675,0.4741193,0.0004703894,0.0001807426,0.000004904762,0.06731574,0.001020529,0.00005651226,0.1834228,0.2598912,0.001778657],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9085024,0.00002210188,0.0000515328,0.0534787,0.0002306587,0.0002353233,0.000006420534,0.00006243925,0.03741041],"genre_scores_gemma":[0.9915644,0.00001204057,0.00002351673,0.001030615,0.0003626467,0.000008873199,8.678027e-7,0.00001213413,0.006984883],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4685187,"threshold_uncertainty_score":0.9985563,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3153989347","doi":"10.1017/s0009838821000185","title":"COLOUR TERMS AND THE CREATION OF STATIUS’ EKPHRASTIC STYLE","year":2021,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Poetry; Literature; Context (archaeology); Style (visual arts); Meaning (existential); Art; Literal and figurative language; Imitation; Rhetorical question; Linguistics; Philosophy; History; Epistemology; Psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.01840867435649199,"gpt":0.3008601729490358,"spread":0.2824514985925438,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006166165,0.00008188322,0.0002175989,0.00001219531,0.0005255367,0.00008247629,0.0001831333,0.00004904345,0.0001041957],"category_scores_gemma":[0.0006094642,0.00004245485,0.00007251734,0.0002123972,0.002507132,0.00007189089,0.00004487408,0.0001470552,0.00001793052],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002688786,"about_ca_system_score_gemma":0.00008082885,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001603387,"about_ca_topic_score_gemma":0.00343412,"domain_scores_codex":[0.9984788,0.000603394,0.000206315,0.0001542217,0.0003494074,0.0002078873],"domain_scores_gemma":[0.9973688,0.002201515,0.00009277058,0.0001742902,0.0001047135,0.00005797804],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001396816,0.0001439085,0.0005513334,0.00002000717,0.00008432718,0.000007176845,0.08749733,7.94096e-7,0.0007160241,0.8443311,0.006638851,0.05986947],"study_design_scores_gemma":[0.004757857,0.001041194,0.06669321,0.0001494641,0.0004583812,0.00001092775,0.2040455,0.002238165,0.000602958,0.46417,0.2552867,0.0005456502],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6221006,0.0003565409,0.0008679481,0.3185367,0.0003077616,0.0004957738,0.00002321894,0.00005792193,0.05725352],"genre_scores_gemma":[0.9894209,0.00005335299,0.00005104924,0.000304412,0.0001542506,0.0000170184,0.000001439408,0.000005080586,0.00999252],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3801611,"threshold_uncertainty_score":0.9237633,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2072033026","doi":"10.1093/cq/54.1.319","title":"The ending of Apuleius’ <i>Metamorphoses</i>","year":2004,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Content (measure theory); Computer science; Information retrieval; Computer graphics (images); Mathematics; Mathematical analysis","retraction":null,"screen_n_in":null,"score":{"opus":0.02572540719763775,"gpt":0.3004927961964027,"spread":0.274767388998765,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009654733,0.0001251912,0.0002216767,0.00002022672,0.001567214,0.0001044176,0.0007063732,0.00007207625,0.00003263962],"category_scores_gemma":[0.0003293867,0.00006388762,0.0001835984,0.0003743362,0.002474882,0.0001088687,0.00005417721,0.0002590581,0.00008085463],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008840065,"about_ca_system_score_gemma":0.0001194878,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004149164,"about_ca_topic_score_gemma":0.00480239,"domain_scores_codex":[0.9981951,0.0002663475,0.0002997526,0.0001833477,0.0005908191,0.000464596],"domain_scores_gemma":[0.9980755,0.001286114,0.0001325416,0.0003216491,0.00008422615,0.00009990424],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002488963,0.00008745734,0.00007599133,0.000004244638,0.00004476785,0.000003248696,0.01456738,0.000002101606,0.0009097096,0.9258319,0.005063571,0.05338478],"study_design_scores_gemma":[0.0004250953,0.0003496114,0.001864169,0.00003542146,0.00005363753,0.000001930161,0.0184637,0.00001076671,0.0005666839,0.14953,0.828518,0.0001810065],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.3313412,0.0009912227,0.001375171,0.4799618,0.001885615,0.0009282533,0.00001980959,0.0003038206,0.1831931],"genre_scores_gemma":[0.99322,0.00007883309,0.0000733976,0.0003013401,0.0004358082,0.00001870212,5.024571e-7,0.00001005257,0.005861368],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8234544,"threshold_uncertainty_score":0.9997326,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2163560204","doi":"10.1093/cq/50.2.353","title":"Satyr and image in Aeschylus' <i>Theoroi</i>","year":2000,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Chorus; Drama; Papyrus; Art; Realism; Literature; Quarter (Canadian coin); Philosophy; History; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.01241835843818598,"gpt":0.2810900958014693,"spread":0.2686717373632833,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006553507,0.0001277449,0.0002123903,0.00002793204,0.0004711203,0.0001280849,0.0002915632,0.00008260835,0.0005964627],"category_scores_gemma":[0.00008970356,0.00008607943,0.00006321222,0.0002737892,0.001661235,0.0001833811,0.00002529344,0.0002813468,0.0003607492],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004945304,"about_ca_system_score_gemma":0.00003972687,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003822532,"about_ca_topic_score_gemma":0.006888134,"domain_scores_codex":[0.9984036,0.0003836139,0.0002096042,0.0002532232,0.0003043273,0.0004456163],"domain_scores_gemma":[0.9990679,0.0005605053,0.00002987263,0.0001940194,0.00002346302,0.0001242538],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001048895,0.0002167098,0.0007127995,0.000009445886,0.00001846971,0.00003084708,0.04878877,2.452956e-7,0.0005714113,0.1988965,0.01777023,0.7328796],"study_design_scores_gemma":[0.0007516033,0.0003708615,0.02171054,0.00004154275,0.00002457493,0.000003952997,0.01246787,0.0001229014,0.00002805351,0.1202374,0.8438843,0.0003563931],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6954073,0.0001571473,0.0000145486,0.1367331,0.00009235146,0.0002495041,0.000004899709,0.00009831075,0.1672429],"genre_scores_gemma":[0.975636,0.0001231235,0.00007489726,0.0009668613,0.0002971514,0.00001849468,5.987209e-7,0.00001045942,0.02287243],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8261141,"threshold_uncertainty_score":0.6530849,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2102609849","doi":"10.1093/cq/50.2.598","title":"Was there a decree of Syrakosios?","year":2000,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Decree; Comedy; Comics; Art; Literature; Law; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.02469092847661821,"gpt":0.2982390223068704,"spread":0.2735480938302522,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000441805,0.0001237163,0.0002548793,0.00002007879,0.00049117,0.00004759521,0.0005452911,0.00009406275,0.002189671],"category_scores_gemma":[0.000101947,0.00007542255,0.0001662568,0.0002907142,0.001461044,0.000101232,0.000022112,0.0002026505,0.0004745469],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003861468,"about_ca_system_score_gemma":0.00007196415,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003518811,"about_ca_topic_score_gemma":0.002956288,"domain_scores_codex":[0.9983408,0.0003172056,0.0002572318,0.000199055,0.0004980238,0.0003877217],"domain_scores_gemma":[0.9987975,0.0006488494,0.00006488898,0.0003050271,0.00006273482,0.000121031],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000128898,0.0003784584,0.0003525037,0.00001613992,0.0000874337,0.00001085657,0.04411479,0.000001231864,0.0006527017,0.2269396,0.02835047,0.6989669],"study_design_scores_gemma":[0.0004558818,0.000692817,0.01245452,0.00006254453,0.0000648852,0.00000176499,0.01430826,0.0001011178,0.00010673,0.05893642,0.912542,0.0002730963],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6979244,0.0001929936,0.00003171805,0.0848454,0.0001226021,0.000251281,0.000008000356,0.0001098735,0.2165138],"genre_scores_gemma":[0.9608387,0.00006619356,0.00005468359,0.000314179,0.0003179822,0.00001424309,6.208514e-7,0.00001005431,0.03838328],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8841915,"threshold_uncertainty_score":0.9987224,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2330898294","doi":"10.1017/s0009838814000639","title":"RECONSIDERING THE<i>AFFECTATORES REGNI</i>","year":2015,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Monarchy; Elite; Virtue; Scholarship; State (computer science); Politics; The Republic; Power (physics); Law; Order (exchange); Political science; Humanities; Philosophy; History; Sociology; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.1532161637429703,"gpt":0.32085171723336,"spread":0.1676355534903897,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001366364,0.0001379968,0.0001986408,0.00001974025,0.0009723111,0.0001937775,0.0005692972,0.00007676981,0.00004179298],"category_scores_gemma":[0.0007638129,0.00007110197,0.0001209213,0.0002788031,0.00169036,0.0001518141,0.00006542425,0.0003215726,0.0004427298],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000917251,"about_ca_system_score_gemma":0.0001510435,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001616348,"about_ca_topic_score_gemma":0.007000792,"domain_scores_codex":[0.9978808,0.0006560927,0.00020811,0.0002242449,0.0005596463,0.0004710685],"domain_scores_gemma":[0.9978368,0.001418955,0.00007880603,0.0003516019,0.0001043592,0.000209537],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006261426,0.0001126949,0.0005868966,0.000006991447,0.00007937435,0.00002082028,0.1525941,0.000001970808,0.0001444988,0.2483509,0.4695685,0.1284707],"study_design_scores_gemma":[0.0002632956,0.0002714446,0.0006014499,0.00002111471,0.00003330961,0.00000435149,0.04923845,0.00007495184,0.00005063304,0.09154981,0.8577045,0.0001866426],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.290681,0.0004743102,0.0001689922,0.5595145,0.001365071,0.0005720767,0.000004531209,0.0003870771,0.1468325],"genre_scores_gemma":[0.9827345,0.00001574993,0.00005612236,0.001328647,0.001053722,0.00003786835,4.574269e-7,0.00001363481,0.01475928],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6920536,"threshold_uncertainty_score":0.747833,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1972507603","doi":"10.1093/cq/50.2.604","title":"The Athena Nike dossier: <i>IG</i> I 35/36 and 64 A–B","year":2000,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Decree; Altar; Stele; Epigraphy; Quarter (Canadian coin); Ancient history; Art; History; Classics; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.01485579761418286,"gpt":0.2775422273178536,"spread":0.2626864297036707,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0009074228,0.0001879652,0.0002428835,0.00001435389,0.003059067,0.0003861107,0.0006222977,0.0001099195,0.0002884861],"category_scores_gemma":[0.0001177978,0.00009577593,0.0001340698,0.0003141624,0.00330541,0.0001508829,0.00004902239,0.0003715165,0.0004259377],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005554135,"about_ca_system_score_gemma":0.00007054722,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002298978,"about_ca_topic_score_gemma":0.00328417,"domain_scores_codex":[0.9977229,0.0004609109,0.0002782671,0.0003188578,0.0005547691,0.000664286],"domain_scores_gemma":[0.9977801,0.00152169,0.00006655841,0.0003867096,0.00004535656,0.0001995668],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008938454,0.00008511936,0.0001022185,0.000004039687,0.00004692528,0.000006663159,0.02619156,1.958469e-7,0.00005034051,0.1008623,0.05404137,0.8185199],"study_design_scores_gemma":[0.0002298189,0.0002198459,0.003341915,0.0000155034,0.00003057651,0.000002777482,0.005583858,0.00007012218,0.000006655934,0.03387488,0.9564567,0.0001672932],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4230962,0.001265569,0.00002420707,0.3941259,0.0004407585,0.0005260325,0.00001240945,0.0002543315,0.1802546],"genre_scores_gemma":[0.8710446,0.00100772,0.0000339501,0.001714613,0.001307685,0.00004704294,9.234284e-7,0.00002108831,0.1248224],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9024154,"threshold_uncertainty_score":0.999407,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2274395062","doi":"10.1017/s0009838815000373","title":"THE CRIMINAL CHARGES AGAINST AGRIPPINA THE ELDER IN <scp>a.d.</scp> 27 AND 29","year":2015,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"MacEwan University","funders":"","keywords":"Emperor; Independence (probability theory); Politics; Law; Popularity; Charge (physics); History; Criminology; Ancient history; Psychology; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.04535853789383472,"gpt":0.3032143880413742,"spread":0.2578558501475395,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001818031,0.0001942373,0.0002374078,0.00002811734,0.00121959,0.0002783363,0.0007562504,0.0001113077,0.000006343348],"category_scores_gemma":[0.001364355,0.0000861433,0.0000947529,0.000332073,0.002782947,0.000150375,0.0001128328,0.0005207548,0.0001246133],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007627866,"about_ca_system_score_gemma":0.0001211349,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002526272,"about_ca_topic_score_gemma":0.01198322,"domain_scores_codex":[0.9974186,0.0007511611,0.0002891814,0.0002861558,0.0005876989,0.0006671468],"domain_scores_gemma":[0.9961601,0.003103063,0.0001025378,0.0003336566,0.0001039359,0.0001966807],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004618578,0.0002307962,0.001586376,0.00001351663,0.00007717771,0.0000212869,0.3535317,6.806317e-7,0.000114821,0.2944961,0.2231052,0.1267761],"study_design_scores_gemma":[0.0003463958,0.0003234966,0.01435641,0.00002602376,0.00003770156,0.000002292271,0.2224691,0.0000972106,0.00001645636,0.03496158,0.7272673,0.00009605227],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7265617,0.001461771,0.00002629055,0.1838602,0.0008017162,0.0005389352,0.000005348696,0.00009192366,0.08665213],"genre_scores_gemma":[0.9765429,0.0003558061,0.00001462953,0.001180877,0.0007534769,0.00005389939,9.077424e-7,0.00001472132,0.02108275],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5041621,"threshold_uncertainty_score":0.9999309,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2023923214","doi":"10.1017/s000983880999005x","title":"THE SYMBOLISM OF SPACE IN EURIPIDEAN CHORAL FANTASY (<i>HIPP</i>. 732–75, <i>MED</i>. 824–65, <i>BACCH</i>. 370–433)","year":2009,"lang":"he","type":"article","venue":"The Classical Quarterly","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Fantasy; Choir; Space (punctuation); Content (measure theory); Art; Visual arts; Literature; Computer science; Mathematics; Operating system","retraction":null,"screen_n_in":null,"score":{"opus":0.01520163539183691,"gpt":0.2331546113901332,"spread":0.2179529759982963,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.001118504,0.0007346898,0.001201458,0.0001326633,0.002599583,0.0001757941,0.001420412,0.0003239031,0.0003329953],"category_scores_gemma":[0.0001370138,0.0004255495,0.0005406716,0.0002985883,0.005114336,0.0002567396,0.0001739273,0.001657175,0.0004802793],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001902155,"about_ca_system_score_gemma":0.0001173474,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006885195,"about_ca_topic_score_gemma":0.005910583,"domain_scores_codex":[0.9948279,0.0009337506,0.001342954,0.0007243379,0.0007239888,0.001447062],"domain_scores_gemma":[0.9963005,0.001690779,0.0005207318,0.001027939,0.0002014192,0.0002586731],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0007335915,0.0006557439,0.0003623899,0.00005607193,0.0001913235,0.00005982162,0.08288514,0.000004658223,0.000156427,0.7731902,0.09321047,0.04849417],"study_design_scores_gemma":[0.001307127,0.002794232,0.01105582,0.0001694814,0.0002190014,0.00001490367,0.008230454,0.000140245,0.00005475957,0.08840039,0.8869545,0.0006590235],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.3300624,0.05013076,0.0001953496,0.3924502,0.008722669,0.002784293,0.0003123152,0.0004109427,0.214931],"genre_scores_gemma":[0.9687347,0.001255051,0.00002868516,0.001643267,0.002204232,0.00003989428,0.00001080692,0.0000493199,0.02603399],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7937441,"threshold_uncertainty_score":0.9998196,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2143227155","doi":"10.1017/s0009838808000165","title":"AUGUSTUS, JULIA AND THE DEVELOPMENT OF EXILE <i>AD INSULAM</i>","year":2008,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Content (measure theory); Development (topology); Art; Mathematics","retraction":null,"screen_n_in":null,"score":{"opus":0.03545644392499961,"gpt":0.2848086865585558,"spread":0.2493522426335562,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0007943698,0.0001237227,0.0002770634,0.00001924188,0.001364262,0.00003100246,0.0003908601,0.00006661597,0.00004019117],"category_scores_gemma":[0.0001790013,0.00006220248,0.00008343231,0.0002328763,0.004212435,0.00008107666,0.00008053803,0.0002030393,0.00005423611],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000374652,"about_ca_system_score_gemma":0.0001629616,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00008553998,"about_ca_topic_score_gemma":0.001823105,"domain_scores_codex":[0.9983512,0.0003325618,0.0003281204,0.0001862755,0.0004907421,0.0003111394],"domain_scores_gemma":[0.9986201,0.000897654,0.0001079325,0.0002123992,0.00007362742,0.00008831535],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003115992,0.0003537831,0.001029327,0.0000281537,0.0001737039,0.000008788703,0.5649311,3.125845e-7,0.00050819,0.2197568,0.04001746,0.1728808],"study_design_scores_gemma":[0.001715436,0.0002268439,0.0354335,0.00003847348,0.0000538915,0.000005437461,0.02491094,0.00006210947,0.0002011298,0.02060845,0.91645,0.0002938391],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8852501,0.0004772297,0.0002047326,0.08296581,0.0002409158,0.0004663281,0.000004228084,0.00008464179,0.03030599],"genre_scores_gemma":[0.988264,0.00007886085,0.0002982619,0.0003318102,0.0001311313,0.00002999092,6.084966e-7,0.000007610265,0.01085769],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8764325,"threshold_uncertainty_score":0.9999358,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2168910857","doi":"10.1017/s0009838810000224","title":"‘APOLLO OF THE SHORE’: APOLLONIUS OF RHODES AND THE ACROSTIC PHENOMENON","year":2010,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Byzantine Studies and History","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Phenomenon; Apollo; Shore; Content (measure theory); Content analysis; Sociology; Epistemology; Philosophy; Geology; Social science; Ecology; Mathematics; Biology","retraction":null,"screen_n_in":null,"score":{"opus":0.008884318538033412,"gpt":0.1913388305691469,"spread":0.1824545120311135,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000295713,0.0001167692,0.0002521075,0.00001529219,0.0004921696,0.00004043843,0.000344593,0.00003042152,0.0001876653],"category_scores_gemma":[0.00003339567,0.00004523771,0.0001343687,0.00003119988,0.00461201,0.00004052052,0.00005711933,0.0002807159,0.000007497447],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000001911148,"about_ca_system_score_gemma":0.00002119273,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002113691,"about_ca_topic_score_gemma":0.002747004,"domain_scores_codex":[0.9992073,0.00008555988,0.0002517472,0.0001145187,0.0001702266,0.0001706056],"domain_scores_gemma":[0.9989937,0.0003902483,0.0001483449,0.0003810336,0.00006149181,0.0000251698],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007684662,0.00004978446,0.00004357867,0.00002238736,0.0000489038,1.587075e-7,0.08743322,1.060267e-7,0.0008984634,0.9033359,0.002631661,0.005458968],"study_design_scores_gemma":[0.002090616,0.0006414225,0.005809788,0.00005311469,0.0002846654,0.000005762251,0.03630795,0.0002223916,0.0001840812,0.01835051,0.9357989,0.0002507508],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7893053,0.0008496594,0.000009317999,0.02797984,0.001621575,0.0004477511,0.00006299921,0.00002816217,0.1796954],"genre_scores_gemma":[0.9947897,0.000009791219,0.000007355455,0.0001844108,0.0004169639,0.00001243632,4.816351e-7,0.00001070963,0.004568147],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9331673,"threshold_uncertainty_score":0.9980969,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4249631257","doi":"10.1017/s0009838811000176","title":"DIKASTIC PARTICIPATION","year":2011,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Political Systems and Governance","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Content (measure theory); Computer science; Information retrieval; World Wide Web; Internet privacy; Mathematics","retraction":null,"screen_n_in":null,"score":{"opus":0.05980823171388175,"gpt":0.3110856980304166,"spread":0.2512774663165348,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003053784,0.00005137837,0.00007723931,0.000006380697,0.0002596585,0.0000301955,0.0001911334,0.0000448062,0.000248651],"category_scores_gemma":[0.0001149429,0.00003173686,0.00004335817,0.0000890381,0.0003349211,0.00009543185,0.000005730795,0.00008153545,0.0005569825],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000037463,"about_ca_system_score_gemma":0.00003671549,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004513962,"about_ca_topic_score_gemma":0.002146624,"domain_scores_codex":[0.9990554,0.0001879042,0.0001292109,0.00009677326,0.0002245289,0.0003061088],"domain_scores_gemma":[0.9995024,0.000157386,0.00004317083,0.0001403158,0.00002607016,0.0001306842],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006501311,0.00004321101,0.0004206844,0.000001365842,0.000003860741,0.000001575181,0.01564263,3.67575e-8,0.00002251265,0.9706046,0.001370824,0.01188222],"study_design_scores_gemma":[0.0002768906,0.0004889939,0.2786306,0.0000314873,0.00003945427,0.000001007076,0.002763515,0.0002344251,0.00006451627,0.1943374,0.5228806,0.0002511432],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5953124,0.00004274186,0.002366753,0.009240794,0.0006368298,0.0002408518,0.000005127937,0.0001246777,0.3920299],"genre_scores_gemma":[0.9933598,0.000001015923,0.00002504386,0.00026127,0.0003578852,0.00002036808,2.175024e-7,0.000004092158,0.005970328],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7762672,"threshold_uncertainty_score":0.715907,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2152041628","doi":"10.1017/s0009838809000275","title":"THEMIS AT ELEUSIS: CLEMENT OF ALEXANDRIA, <i>PROTREPTICUS</i> 2.22.5","year":2009,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Theology and Canon Law Studies","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Content (measure theory); Computer science; Art; Mathematics","retraction":null,"screen_n_in":null,"score":{"opus":0.01426307850098251,"gpt":0.2155164200822205,"spread":0.2012533415812379,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000170653,0.000155766,0.0002553137,0.00001997226,0.0003907843,0.00002844731,0.0002594477,0.00004428866,0.002763481],"category_scores_gemma":[0.00000787812,0.00008925004,0.000144847,0.00002537566,0.0007150907,0.00006360035,0.0000246419,0.0001295348,0.0001914782],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000247954,"about_ca_system_score_gemma":0.00001347889,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001706765,"about_ca_topic_score_gemma":0.0003477363,"domain_scores_codex":[0.9990003,0.00008265048,0.0002890492,0.000181697,0.0001783845,0.0002679885],"domain_scores_gemma":[0.9993268,0.0001233887,0.0001141742,0.0003300609,0.00005936598,0.0000461773],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000181172,0.0002193386,0.00002931577,0.00001160869,0.000109216,0.000004252385,0.02485689,4.874749e-7,0.002131565,0.8789698,0.0627545,0.03073183],"study_design_scores_gemma":[0.00103563,0.00291553,0.001261916,0.00004812241,0.0001814946,0.000008127865,0.007683662,0.00002243359,0.002616322,0.08075996,0.9031351,0.0003317476],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6756771,0.0006189684,0.00002529947,0.02200215,0.00045687,0.0003674338,0.00004218419,0.000124991,0.3006851],"genre_scores_gemma":[0.9602644,0.00001158734,0.00001082633,0.001192944,0.0004394557,0.00002361719,0.000003708012,0.000007879542,0.03804558],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8403805,"threshold_uncertainty_score":0.9981481,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2513387841","doi":"10.1017/s0009838816000653","title":"ARISTOPHANES’<i>ECCLESIAZVSAE</i>AND THE REMAKING OF THE ΠΑΤΡΙΟΣ ΠΟΛΙΤΕΙΑ","year":2016,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Fredericton","funders":"","keywords":"Politics; Invocation; Rhetoric; Democracy; State (computer science); Order (exchange); Sociology; Aesthetics; Law; Literature; History; Political science; Philosophy; Art; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.0171732108821544,"gpt":0.2730436590494142,"spread":0.2558704481672598,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001421094,0.0001494073,0.0002995003,0.00001670318,0.001178691,0.00006874248,0.0008331361,0.00009068703,0.00005310757],"category_scores_gemma":[0.0006793574,0.00004864362,0.0002127082,0.0002749721,0.006813638,0.0001020362,0.0001425125,0.00022604,0.00003875204],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005411284,"about_ca_system_score_gemma":0.00007166642,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000277124,"about_ca_topic_score_gemma":0.003190402,"domain_scores_codex":[0.9975238,0.0009125309,0.0003222543,0.0002391608,0.0006117005,0.0003904933],"domain_scores_gemma":[0.9961434,0.003005373,0.0002018908,0.0004934033,0.00008328795,0.00007263801],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001476582,0.00006905482,0.000725637,0.00001173296,0.00006774395,0.000002016505,0.0401051,1.320589e-7,0.001577211,0.8452912,0.00909516,0.1029074],"study_design_scores_gemma":[0.0028161,0.0003122907,0.03194818,0.0002960832,0.0002282249,0.00001044439,0.01912451,0.00007297425,0.0004233469,0.3304165,0.6139112,0.0004401763],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.3563895,0.0003736469,0.0002874142,0.6149559,0.0006040091,0.0006158427,0.00000886072,0.00007945491,0.02668536],"genre_scores_gemma":[0.9839112,0.00006048252,0.00001564148,0.0007121352,0.0004148667,0.00002296004,6.182489e-8,0.00001058376,0.01485204],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6275218,"threshold_uncertainty_score":0.9958892,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4312038349","doi":"10.1017/s0009838822000726","title":"NEWLY DISCOVERED ILLUSTRATED TEXTS OF ARATUS AND ERATOSTHENES WITHIN CODEX CLIMACI RESCRIPTUS","year":2022,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Historical Astronomy and Related Studies","field":"Physics and Astronomy","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wycliffe College; Tyndale University","funders":"","keywords":"Palimpsest; History; Value (mathematics); Ancestor; Literature; Philosophy; Classics; Art; Computer science; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.008639441110197656,"gpt":0.210538007738719,"spread":0.2018985666285213,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001490531,0.0001705059,0.0002862943,0.0000317563,0.0005652826,0.00002974683,0.0001939034,0.00003050945,0.0001627724],"category_scores_gemma":[0.000002553083,0.0001109366,0.00009797001,0.0002108271,0.0003354864,0.00007166613,0.00006756479,0.0004616938,0.00001098439],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000324352,"about_ca_system_score_gemma":0.00005558026,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009538238,"about_ca_topic_score_gemma":0.000008077118,"domain_scores_codex":[0.9987739,0.0001962802,0.0003357281,0.0002383722,0.0002000323,0.0002556724],"domain_scores_gemma":[0.9994044,0.0001044803,0.0001550998,0.0002224692,0.00003241956,0.00008111503],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.002526695,0.003408705,0.02697301,0.00009144537,0.002378738,0.00005147969,0.07383876,0.002866962,0.02231938,0.5780504,0.05280516,0.2346893],"study_design_scores_gemma":[0.01865949,0.02006034,0.03195812,0.0002490605,0.001657204,0.00007362751,0.1585003,0.02417931,0.004485435,0.1860311,0.5498549,0.0042911],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9877509,0.0005613755,0.0008781202,0.002490374,0.0004805966,0.0003078287,0.0002221728,0.0000338912,0.007274729],"genre_scores_gemma":[0.9965931,0.00000137632,0.00006366061,0.00004010669,0.0001240829,0.00004460992,0.00002353736,0.00001265079,0.00309686],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4970497,"threshold_uncertainty_score":0.4523864,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2022537351","doi":"10.1017/s0009838812000341","title":"THE METHODS OF NONIUS MARCELLUS' SOURCES 26, 27 AND 28","year":2012,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Geology","retraction":null,"screen_n_in":null,"score":{"opus":0.03682065962882532,"gpt":0.3581906576720317,"spread":0.3213699980432064,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002567761,0.0001286606,0.0002398915,0.0000188935,0.001125043,0.00009236081,0.0004319985,0.00008581101,0.00004331205],"category_scores_gemma":[0.0003676566,0.00006414862,0.0001117962,0.0002070256,0.003057485,0.0001272154,0.00007394412,0.0002399271,0.00005466334],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002943834,"about_ca_system_score_gemma":0.00003760605,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00017897,"about_ca_topic_score_gemma":0.0008629952,"domain_scores_codex":[0.9976191,0.001042852,0.0002560944,0.0001511747,0.0003885723,0.0005421966],"domain_scores_gemma":[0.995616,0.003782174,0.0001221687,0.0002580014,0.00005933352,0.0001623832],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006389851,0.0001753336,0.002613844,0.00001848061,0.0001108829,7.804418e-7,0.09990118,1.074896e-7,0.001623665,0.3571138,0.01733369,0.5210444],"study_design_scores_gemma":[0.0001727569,0.0002337476,0.0107102,0.0000146992,0.00006747423,0.000001619322,0.03474575,0.00004826108,0.0003150711,0.02050524,0.9330239,0.0001612618],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6061797,0.006177902,0.001780028,0.2909138,0.001979147,0.0008227044,0.000010107,0.0002628453,0.09187376],"genre_scores_gemma":[0.9817147,0.0001652439,0.0005612566,0.0001952457,0.0006932608,0.00001429681,1.881859e-7,0.00001427442,0.01664159],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9156902,"threshold_uncertainty_score":0.9996556,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2132409759","doi":"10.1093/cq/50.1.292","title":"The seer Tisamenos and the Klytiadai","year":2000,"lang":"el","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Battle; Political science; History; Ancient history","retraction":null,"screen_n_in":null,"score":{"opus":0.01431484874479805,"gpt":0.2728339358127798,"spread":0.2585190870679818,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.002156445,0.0003506887,0.000472141,0.00001390505,0.005333097,0.0008602329,0.001227745,0.0001877325,0.0006421668],"category_scores_gemma":[0.0002270595,0.000137018,0.0002855258,0.0004163597,0.01265696,0.0001623624,0.0001221564,0.0008681829,0.001300898],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007449248,"about_ca_system_score_gemma":0.0001095659,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005775749,"about_ca_topic_score_gemma":0.00499061,"domain_scores_codex":[0.9955149,0.001607302,0.0005142901,0.0004705267,0.0009556852,0.0009373308],"domain_scores_gemma":[0.9927883,0.006089047,0.0001486003,0.0006911332,0.00008161562,0.0002012601],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000367449,0.000115093,0.00004508663,0.000008699438,0.0002004325,0.000006116721,0.05120558,5.157935e-7,0.00001083565,0.1913296,0.1223021,0.6344085],"study_design_scores_gemma":[0.001078501,0.0003560639,0.003864418,0.00003460633,0.0001839818,0.000005646365,0.01816788,0.0005975066,0.000002471088,0.05345446,0.9219982,0.0002562512],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1200403,0.002700167,0.00001253303,0.7900237,0.0007160692,0.0009180568,0.00002104242,0.00009860205,0.08546949],"genre_scores_gemma":[0.780594,0.001697669,0.000005965469,0.002715165,0.001482816,0.00006339318,5.923816e-7,0.00002395139,0.2134164],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7996961,"threshold_uncertainty_score":0.9994767,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2970824473","doi":"10.1017/s0009838819000594","title":"SOPHISTRY AND THE PROMETHEAN CRAFTS IN PLATO'S<i>PROTAGORAS</i>","year":2019,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Sophist; SOCRATES; CONTEST; Philosophy; Scrutiny; Politics; Epistemology; The arts; Mythology; Socratic method; Literature; Law; Art; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.01288294304414128,"gpt":0.2012216940377893,"spread":0.188338750993648,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004554431,0.0001895127,0.0003049416,0.00003888974,0.0002518821,0.0002141439,0.0003312345,0.00006455374,0.0005179586],"category_scores_gemma":[0.00002086985,0.00008893292,0.000111721,0.00006759974,0.001280855,0.0001595881,0.00004271505,0.0005407065,0.0004385908],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002254681,"about_ca_system_score_gemma":0.0000212091,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005458489,"about_ca_topic_score_gemma":0.0003183768,"domain_scores_codex":[0.9986806,0.0002134065,0.0002957855,0.0002737159,0.0002352778,0.0003012126],"domain_scores_gemma":[0.9987893,0.0006233478,0.00007750289,0.0004148773,0.00002639473,0.0000686214],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002367321,0.00008341663,0.00004582156,0.00002278845,0.00002011545,0.000004969541,0.01519408,4.43494e-7,0.00006639733,0.976436,0.001091302,0.006797929],"study_design_scores_gemma":[0.003227412,0.000524287,0.0008794641,0.0000674607,0.00003694891,0.0000107485,0.003116269,0.0008928956,0.00003330614,0.7525597,0.2383495,0.0003020023],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7487684,0.0002778323,0.000005506975,0.08061855,0.0006066375,0.001011692,0.0000196063,0.00008651947,0.1686052],"genre_scores_gemma":[0.9869851,0.000003722169,0.000005543306,0.001314564,0.0007839929,0.00006680875,0.000002793472,0.00001960458,0.01081791],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2382166,"threshold_uncertainty_score":0.5671284,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2138005390","doi":"10.1017/s0009838810000571","title":"AN OFFER YOU CAN'T RETRACT: XERXES' NOD AND MASISTES' WIFE (HERODOTUS 9.111.1)","year":2011,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Wife; Retract; Content (measure theory); Nod; Computer science; Biology; Philosophy; Theology; Genetics; Mathematics; Gene","retraction":null,"screen_n_in":null,"score":{"opus":0.04869417559171786,"gpt":0.2932411871276406,"spread":0.2445470115359228,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008143383,0.0002501071,0.0003589575,0.00004506835,0.001008719,0.0001657315,0.0006146501,0.0002038851,0.000386177],"category_scores_gemma":[0.0001587931,0.0001697857,0.0001203967,0.0002452187,0.00205378,0.0002778391,0.00005915656,0.0004467338,0.0001643163],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008198759,"about_ca_system_score_gemma":0.00009248152,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001497793,"about_ca_topic_score_gemma":0.01360214,"domain_scores_codex":[0.9974338,0.0004965979,0.0003274606,0.000482367,0.0005742802,0.0006855214],"domain_scores_gemma":[0.998494,0.0003792758,0.0001174003,0.000505632,0.0001100955,0.0003935624],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0004209629,0.001444798,0.01314356,0.00004836608,0.0002352957,0.00009493862,0.3633059,1.066909e-7,0.002580813,0.3229487,0.02457236,0.2712043],"study_design_scores_gemma":[0.001958223,0.006153594,0.395447,0.000117092,0.0004476318,0.00002651824,0.1043018,0.0003100452,0.0005411156,0.09340123,0.3953323,0.00196349],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8740311,0.0001514323,0.0000734426,0.04951938,0.000543114,0.0004391852,0.00002785611,0.0002877028,0.07492678],"genre_scores_gemma":[0.988371,0.00003030463,0.0001550976,0.0008620198,0.0006079692,0.00002471766,0.0000026546,0.00002579201,0.0099205],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3823034,"threshold_uncertainty_score":0.775835,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1973854207","doi":"10.1017/s0009838808000311","title":"ACHILLES TATIUS AND SOPHOCLES' <i>TEREUS</i>: A CORRIGENDUM AND AN ADDENDUM","year":2008,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Addendum; Content (measure theory); Link (geometry); Computer science; World Wide Web; Philosophy; Computer network; Mathematics; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.05290066895578345,"gpt":0.3052686971739081,"spread":0.2523680282181247,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0003345066,0.0001839335,0.0002736679,0.00003469479,0.001746767,0.0001197475,0.0002880991,0.0001096742,0.00005371607],"category_scores_gemma":[0.0001027839,0.0001233906,0.00005809538,0.0001670611,0.002998527,0.0002536015,0.00006943483,0.0002730702,0.00003930421],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002779812,"about_ca_system_score_gemma":0.00006355079,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003918058,"about_ca_topic_score_gemma":0.005414824,"domain_scores_codex":[0.9982193,0.0003723674,0.000213706,0.0003600809,0.0003800289,0.0004545111],"domain_scores_gemma":[0.9989685,0.0003759826,0.00007259366,0.0002385259,0.00005399037,0.0002903451],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002214869,0.0006367564,0.008044769,0.00003240468,0.0001498402,0.0001670467,0.346466,2.587169e-7,0.001864975,0.2720718,0.1017151,0.2686295],"study_design_scores_gemma":[0.002016234,0.003393352,0.1077122,0.0000620264,0.0001681497,0.0000941301,0.08345215,0.0006144424,0.0000992107,0.06532794,0.7357778,0.001282331],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9493037,0.0004646202,0.00007786431,0.04008596,0.000337116,0.0002957118,0.00001991818,0.0001612437,0.009253823],"genre_scores_gemma":[0.9915623,0.0002015129,0.0001303618,0.0007434415,0.0008622587,0.00001989527,0.000002195852,0.00001489275,0.006463156],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6340626,"threshold_uncertainty_score":0.9997147,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2024688946","doi":"10.1093/cq/51.2.620","title":"Ovid’s Syrinx","year":2001,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Syrinx (medicine); Content (measure theory); Computer science; Information retrieval; Mathematics; Psychology; Neuroscience","retraction":null,"screen_n_in":null,"score":{"opus":0.03588343416398149,"gpt":0.2363400591342392,"spread":0.2004566249702578,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001235584,0.0001319919,0.0001338031,0.00003870828,0.000407091,0.0003037234,0.0002399027,0.00003224447,0.00407858],"category_scores_gemma":[0.00001164919,0.00008274715,0.00009743944,0.00003758181,0.0003512895,0.0002681127,0.000007435971,0.000161757,0.001217303],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001731833,"about_ca_system_score_gemma":0.00001970584,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000747376,"about_ca_topic_score_gemma":0.0004388688,"domain_scores_codex":[0.9990526,0.00008317809,0.0002137461,0.0001734285,0.0002039828,0.0002730838],"domain_scores_gemma":[0.9993452,0.0001875238,0.00003688181,0.0002832564,0.00006619944,0.00008086879],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003166017,0.00007908636,0.00003346243,0.00000585973,0.00001861377,0.00002095417,0.07867415,4.519592e-7,0.00002503195,0.8704044,0.02296877,0.02773758],"study_design_scores_gemma":[0.0002441027,0.0002839254,0.0007768736,0.0000133507,0.00002136141,0.00001413136,0.008509722,0.0002726382,0.000003484072,0.03463884,0.9550803,0.0001412506],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3857417,0.000299687,0.0002780696,0.02104323,0.001431433,0.0002456614,0.00002509413,0.0003075268,0.5906277],"genre_scores_gemma":[0.8944131,0.000004465656,0.00001638027,0.001568928,0.001865553,0.00001675678,0.00001124838,0.00001681346,0.1020867],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9321116,"threshold_uncertainty_score":0.9995604,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4392385109","doi":"10.1017/s0009838823000915","title":"CAERULEAN HOUNDS AND PUPPY-LIKE VOICES: THE CANINE ASPECTS OF ANCIENT SEA MONSTERS","year":2023,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Maritime and Coastal Archaeology","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Creatures; Puppy; History; Art; Literature; Ancient history; Archaeology; Biology; Natural (archaeology); Ecology","retraction":null,"screen_n_in":null,"score":{"opus":0.01959476244297905,"gpt":0.2180130396647883,"spread":0.1984182772218092,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002272075,0.0001233481,0.0001751676,0.00004837291,0.0003370912,0.00006246017,0.0002561982,0.0000290553,0.0002844973],"category_scores_gemma":[0.000008732832,0.0000634829,0.000067959,0.0000816296,0.001601722,0.00007081056,0.00008696084,0.0001712325,0.000100994],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001030752,"about_ca_system_score_gemma":0.00003061206,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00102442,"about_ca_topic_score_gemma":0.01531773,"domain_scores_codex":[0.9990383,0.0001054621,0.0001924384,0.0001739075,0.0001945313,0.0002953816],"domain_scores_gemma":[0.999273,0.0002816266,0.00006386406,0.0002719187,0.00004480211,0.00006476137],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006592985,0.00006861465,0.0002496433,0.00005204106,0.00008336148,0.00002656985,0.1012643,0.000003122407,0.0003265725,0.8356848,0.02788735,0.03428775],"study_design_scores_gemma":[0.0008307541,0.002437563,0.01181892,0.00005672849,0.0001233309,0.00003277813,0.04775744,0.003487807,0.00007842078,0.07866332,0.8543223,0.0003907085],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.895713,0.000150628,0.00001116986,0.02132743,0.0004709862,0.0002212764,0.00006427285,0.0001010249,0.08194016],"genre_scores_gemma":[0.9871714,0.000009706711,0.000002607327,0.001127672,0.0002815853,0.00001920367,0.00001124505,0.00001237869,0.01136423],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8264349,"threshold_uncertainty_score":0.8547652,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2146327024","doi":"10.1093/cq/52.1.400","title":"Love poetry and Apuleius’ <i>Cupid and Psyche</i>","year":2002,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Psyche; Poetry; Content (measure theory); Art; Literature; Psychology; Psychoanalysis; Mathematics","retraction":null,"screen_n_in":null,"score":{"opus":0.03231151680588662,"gpt":0.286383473102833,"spread":0.2540719562969464,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003166732,0.0001437785,0.0002136206,0.00002330273,0.00051705,0.0001527167,0.0002069939,0.000103549,0.0002336856],"category_scores_gemma":[0.0001075425,0.0000951029,0.00005564326,0.00018965,0.001826292,0.0001415435,0.00004979506,0.0002517811,0.0003108525],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002568193,"about_ca_system_score_gemma":0.000009664102,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006544054,"about_ca_topic_score_gemma":0.0008844119,"domain_scores_codex":[0.9986258,0.0002013889,0.0001751273,0.000284338,0.0003209445,0.0003924496],"domain_scores_gemma":[0.9989986,0.0005349669,0.00005285572,0.0001877605,0.0000349554,0.0001908335],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004289257,0.0003403109,0.003055369,0.00003262528,0.00009343508,0.00002017669,0.1056576,7.52655e-8,0.000429876,0.213633,0.2149079,0.4617868],"study_design_scores_gemma":[0.0006506502,0.0005520849,0.009290607,0.00003355369,0.00006265385,0.00001096553,0.01929382,0.0004504056,0.00001440143,0.0366822,0.9325686,0.0003900618],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.3307002,0.002010893,0.0001162167,0.4547804,0.0004121597,0.0003818502,0.00001155042,0.0001565976,0.2114301],"genre_scores_gemma":[0.9629245,0.0003015085,0.0000726207,0.001405318,0.0005117017,0.0000054232,2.906741e-7,0.00001098059,0.03476765],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7176607,"threshold_uncertainty_score":0.6729048,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2127699344","doi":"10.1093/cq/54.1.274-a","title":"Menis and Pelex. Protagoras on solecism","year":2004,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Content (measure theory); Computer science; Information retrieval; World Wide Web; Mathematics","retraction":null,"screen_n_in":null,"score":{"opus":0.02818795572459335,"gpt":0.3096053463711672,"spread":0.2814173906465738,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004017342,0.0001396253,0.0001913263,0.00002753382,0.0009389186,0.0001363456,0.0002727952,0.00008713343,0.00004384897],"category_scores_gemma":[0.0001429174,0.00008693067,0.00007466526,0.0001832205,0.001318792,0.00009926646,0.00003571216,0.0002739189,0.0002558226],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009123812,"about_ca_system_score_gemma":0.00008094848,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001759444,"about_ca_topic_score_gemma":0.002031338,"domain_scores_codex":[0.99852,0.000166437,0.0001667748,0.0002710648,0.0004668478,0.0004088941],"domain_scores_gemma":[0.9992031,0.0003399782,0.00005163028,0.0002079486,0.00004381109,0.0001535182],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006484727,0.000199113,0.0000451197,0.000005951136,0.00002976139,0.0000120214,0.03456863,8.791633e-7,0.0003239236,0.8586501,0.005185701,0.100914],"study_design_scores_gemma":[0.001151964,0.001964475,0.00503491,0.00006843098,0.00004913093,0.000003866539,0.01458501,0.00002172083,0.000329327,0.4384819,0.5378851,0.0004241873],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.4229611,0.00008451729,0.0002350705,0.4929864,0.0003046179,0.0007216224,0.000006028095,0.000222813,0.08247789],"genre_scores_gemma":[0.9899352,0.00001980554,0.00009063404,0.001039071,0.0004790327,0.00004506088,5.190761e-7,0.00001120369,0.008379514],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.566974,"threshold_uncertainty_score":0.7221498,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2332735244","doi":"10.1017/s0009838814000949","title":"THE HERALD OF HYLLUS? IDENTIFYING THE ϒΛΛΟϒ ΠΕΝΕΣΤΗΣ IN EURIPIDES'<i>HERACLIDAE</i>","year":2015,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Character (mathematics); Servant; Representation (politics); Identification (biology); Literature; Psychology; History; Art; Law; Political science; Engineering; Mathematics; Politics","retraction":null,"screen_n_in":null,"score":{"opus":0.07583338981051205,"gpt":0.3469887618775537,"spread":0.2711553720670417,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003676212,0.0001843623,0.0003192212,0.00002994475,0.001103505,0.0002601039,0.001287629,0.00009908599,0.00002451319],"category_scores_gemma":[0.0008331117,0.00008475503,0.0001847981,0.0006475498,0.002191768,0.0002132586,0.0001313615,0.000546073,0.0001342974],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001307336,"about_ca_system_score_gemma":0.0001728996,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00120654,"about_ca_topic_score_gemma":0.03283511,"domain_scores_codex":[0.9964878,0.001119689,0.0005404425,0.0002681845,0.0009496859,0.0006341869],"domain_scores_gemma":[0.9960945,0.002837432,0.000216354,0.0005372876,0.0001689044,0.000145569],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003249197,0.0005134975,0.00490873,0.00003091764,0.0001793464,0.00002422846,0.2723748,0.00002117844,0.000654305,0.3646862,0.1781847,0.1780972],"study_design_scores_gemma":[0.0008870111,0.000464383,0.01214568,0.00008991297,0.00005872667,0.000003326521,0.1197355,0.0004358972,0.00009796618,0.1498562,0.7158784,0.00034704],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4975593,0.001686914,0.0001062091,0.4621972,0.001552853,0.0009041752,0.000007329658,0.0001291096,0.03585692],"genre_scores_gemma":[0.9881683,0.00009058804,0.00002926954,0.0007319499,0.0006406361,0.00004462217,4.686162e-7,0.00001585931,0.01027828],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5376937,"threshold_uncertainty_score":0.9848131,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2053512113","doi":"10.1017/s0009838812000870","title":"SOME FRAGMENTS OF REPUBLICAN DRAMA FROM NONIUS MARCELLUS' SOURCES 26, 27 AND 28","year":2013,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Poetry; Adverb; Drama; Literature; Gloss (optics); Verb; History; Art; Linguistics; Philosophy; Chemistry","retraction":null,"screen_n_in":null,"score":{"opus":0.01701350867394352,"gpt":0.2630168579157898,"spread":0.2460033492418462,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003660701,0.0001762645,0.0003594609,0.00004253634,0.0005098864,0.000224012,0.0005159597,0.0001300713,0.0005691866],"category_scores_gemma":[0.0001750709,0.0001160944,0.0001148613,0.00020411,0.002143184,0.0003272088,0.00009721681,0.0002603039,0.0001672718],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004580681,"about_ca_system_score_gemma":0.00005809901,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003755293,"about_ca_topic_score_gemma":0.001438691,"domain_scores_codex":[0.9979188,0.0003341391,0.0003521318,0.0003455205,0.0005833173,0.0004660688],"domain_scores_gemma":[0.9982088,0.0009541853,0.0001685521,0.0003417997,0.0001048083,0.0002218371],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001369908,0.001127438,0.01711372,0.00006188363,0.0005622201,0.00001404409,0.1803564,6.529378e-7,0.01026868,0.2452348,0.180025,0.3650982],"study_design_scores_gemma":[0.001460998,0.001346766,0.1612049,0.0001258126,0.0001677777,0.000001521197,0.06666277,0.000416018,0.0005575969,0.3271746,0.4400578,0.0008233794],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8931752,0.0003059022,0.00001989268,0.09878372,0.0002712265,0.0003489593,0.00001570874,0.0001124892,0.006966884],"genre_scores_gemma":[0.9862232,0.00006634748,0.00009376522,0.0005190862,0.0006763512,0.0000284888,0.000002177644,0.0000177005,0.01237288],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3642748,"threshold_uncertainty_score":0.789665,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2140279952","doi":"10.1093/cq/50.2.632","title":"Justin on tribunates and generalships, <i>Casares</i> , and <i>Augusti</i>","year":2000,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Epitome; Scholarship; Section (typography); Classics; Art; Philosophy; Humanities; History; Theology; Literature; Law; Political science; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.02339252447414127,"gpt":0.2850021479930966,"spread":0.2616096235189554,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005137554,0.0001805838,0.0002526288,0.00002534533,0.001046567,0.0001927947,0.0002286115,0.000113426,0.0002332085],"category_scores_gemma":[0.000121725,0.000116586,0.00005843702,0.0001921445,0.001503417,0.0001182067,0.0000297531,0.0003002366,0.0001266811],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003115226,"about_ca_system_score_gemma":0.00003136533,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001778047,"about_ca_topic_score_gemma":0.001222427,"domain_scores_codex":[0.9982696,0.00035586,0.0002074303,0.0003408992,0.0003685685,0.0004576933],"domain_scores_gemma":[0.9985796,0.0009419878,0.00004286108,0.0001937713,0.00003374755,0.0002080069],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001856657,0.0002019562,0.0003965518,0.00001882498,0.0000480592,0.00002205102,0.01813861,0.000001226283,0.0004301286,0.1127594,0.1381638,0.7296337],"study_design_scores_gemma":[0.0005661126,0.0006728459,0.00475443,0.00003686674,0.00005763762,0.000005100282,0.003301856,0.0001183666,0.00006875145,0.02144345,0.9686812,0.0002933629],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7962471,0.0004989061,0.000006974042,0.1624102,0.0001271352,0.0002706689,0.00001948436,0.0001460855,0.04027347],"genre_scores_gemma":[0.9636181,0.0004350135,0.00004729117,0.002838929,0.000607976,0.00002159825,0.000001975864,0.00001471869,0.03241442],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8305174,"threshold_uncertainty_score":0.8049452,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2130916171","doi":"10.1093/cq/50.2.472","title":"Propertius on the Parilia (4.4.73–8)","year":2000,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Punctuation; Style (visual arts); Philosophy; Literature; Linguistics; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.04212650567467048,"gpt":0.212724369157598,"spread":0.1705978634829275,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001999716,0.0002089705,0.0001834936,0.00001631163,0.0008453556,0.0002966779,0.0005087348,0.00005195785,0.0130087],"category_scores_gemma":[0.00001821244,0.00008394617,0.0001810029,0.00005385412,0.0009538574,0.0001086769,0.00001246008,0.0004705038,0.007568055],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002335953,"about_ca_system_score_gemma":0.0000173031,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002344281,"about_ca_topic_score_gemma":0.000127545,"domain_scores_codex":[0.9986345,0.0002010025,0.0002472864,0.0002549053,0.0003144997,0.0003478336],"domain_scores_gemma":[0.9989092,0.0003475733,0.00004269739,0.0005788815,0.00003254158,0.00008915179],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001185176,0.0001737533,8.069072e-7,0.000003105501,0.00002756197,0.000005995326,0.008105641,0.0000011429,0.00002202051,0.8657644,0.05265997,0.07311709],"study_design_scores_gemma":[0.000184983,0.0006368752,0.00006668527,0.00002032498,0.00002431126,0.000002564539,0.0005373912,0.00026336,0.00002369474,0.1534878,0.8446015,0.0001505538],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1110549,0.00005027117,0.000002372028,0.1702461,0.0003935785,0.0003217399,0.00001831665,0.0001491093,0.7177636],"genre_scores_gemma":[0.8985872,0.000002612766,0.000001955712,0.005114387,0.002294968,0.00005468196,0.000003269427,0.00002170379,0.09391924],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7919415,"threshold_uncertainty_score":0.9932047,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2098941810","doi":"10.1017/s0009838806000309","title":"THE PHANTOM STELAI OF LYSIAS, <i>AGAINST NICOMACHUS</i>17","year":2006,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Windsor","funders":"","keywords":"Imaging phantom; Content (measure theory); Computer science; Information retrieval; Mathematics; Physics; Optics","retraction":null,"screen_n_in":null,"score":{"opus":0.01505585516597297,"gpt":0.2814192945777444,"spread":0.2663634394117714,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0009931374,0.000176125,0.000299377,0.00002605521,0.001591394,0.0001491975,0.0008850395,0.0001021604,0.00003659882],"category_scores_gemma":[0.0001291075,0.00009301009,0.0002434739,0.000406483,0.00272009,0.0001175184,0.00006482553,0.0002842679,0.00008642954],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007148894,"about_ca_system_score_gemma":0.00009875876,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005414648,"about_ca_topic_score_gemma":0.01178362,"domain_scores_codex":[0.9974457,0.0005059522,0.000445261,0.0002484285,0.0007642615,0.0005904043],"domain_scores_gemma":[0.9973861,0.001777119,0.0001814331,0.0004375861,0.0001271988,0.00009056457],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008755732,0.0004295834,0.0008349534,0.00001160206,0.000108244,0.000008750506,0.01030109,0.000004623479,0.002498545,0.5742868,0.2715494,0.1398788],"study_design_scores_gemma":[0.000384389,0.0002373061,0.005757075,0.00002387727,0.00005515466,8.108331e-7,0.006900623,0.0001711917,0.0002501826,0.03139344,0.9546125,0.0002134471],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4811544,0.001209677,0.0002892368,0.2217981,0.0009061868,0.0008233259,0.00003763492,0.0003025116,0.293479],"genre_scores_gemma":[0.9611699,0.00007029135,0.00003453617,0.0003868347,0.0008372545,0.00002423397,0.000002609657,0.00001391066,0.03746042],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6830631,"threshold_uncertainty_score":0.9999939,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2972029287","doi":"10.1017/s0009838819000582","title":"PLEASURE AND THE DIVIDED SOUL IN PLATO'S <i>REPUBLIC</i> BOOK 9","year":2019,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"SOCRATES; Philosophy; Mathematical proof; Argument (complex analysis); Soul; Argumentative; Epistemology; Pleasure; Psychology; Mathematics","retraction":null,"screen_n_in":null,"score":{"opus":0.01460502119990654,"gpt":0.1976867470368095,"spread":0.183081725836903,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004741964,0.0001976338,0.0003200646,0.00004111213,0.0002828699,0.000341699,0.0003554461,0.00006810909,0.0009760327],"category_scores_gemma":[0.0000325233,0.00009331107,0.0001378351,0.00006130249,0.001138313,0.0002950289,0.00005064696,0.0005422819,0.0004554571],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001987121,"about_ca_system_score_gemma":0.00002296135,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006217523,"about_ca_topic_score_gemma":0.0005835576,"domain_scores_codex":[0.9985604,0.0002487392,0.0003014855,0.000279435,0.0002823455,0.0003275811],"domain_scores_gemma":[0.9984838,0.0008776528,0.00008083009,0.0004449556,0.00003487378,0.00007787253],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002039123,0.00006808423,0.00005857756,0.00001250851,0.00002737655,0.000003402723,0.01569896,6.268365e-7,0.00001532653,0.9668807,0.01213227,0.004898269],"study_design_scores_gemma":[0.002388476,0.0002581869,0.0007647752,0.00003465789,0.00002978891,0.000005425927,0.001969128,0.0005493411,0.000006045691,0.2669414,0.7268497,0.0002029973],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.358358,0.001319548,0.0000117696,0.2159923,0.001031874,0.00111625,0.00003591737,0.0001672983,0.4219671],"genre_scores_gemma":[0.9721204,0.000007976442,0.00000179167,0.004794768,0.0008066779,0.00003764288,0.000003976574,0.00001961593,0.02220712],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7147175,"threshold_uncertainty_score":0.9999372,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2320001348","doi":"10.1017/s0009838814000317","title":"OVID'S HERMIONE: A KALEIDOSCOPIC HEROINE","year":2014,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Depiction; Mythology; Literature; Character (mathematics); Appeal; Poetry; Inversion (geology); Art; Philosophy; History; Law; Geology; Paleontology","retraction":null,"screen_n_in":null,"score":{"opus":0.01532934561405519,"gpt":0.2820917493157038,"spread":0.2667624037016486,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003444383,0.0001652678,0.0002152201,0.00003936558,0.0001328098,0.00004799237,0.0002889614,0.0001203958,0.002107021],"category_scores_gemma":[0.00003090872,0.0001028012,0.0001190632,0.0001559519,0.0001650959,0.00006106404,0.00001240368,0.0002885348,0.004802803],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001773107,"about_ca_system_score_gemma":0.00001184745,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004773373,"about_ca_topic_score_gemma":0.0000628225,"domain_scores_codex":[0.9984475,0.0004586967,0.0002380979,0.0002997087,0.0002000947,0.0003559346],"domain_scores_gemma":[0.9989176,0.0002812143,0.00007568081,0.0005793486,0.0000362249,0.0001099106],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002837749,0.0006713227,0.0003843864,0.00002839274,0.0001684738,0.00004449242,0.01302419,3.910204e-7,0.003853093,0.223206,0.05319885,0.7051367],"study_design_scores_gemma":[0.01015062,0.009395776,0.144806,0.000166518,0.0006217466,0.0003163307,0.01364257,0.001030364,0.000756829,0.2526721,0.5647122,0.001728929],"study_design_candidate":"design_other","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8692214,0.0002659886,0.005291034,0.00984876,0.001500843,0.0003082724,0.000007143263,0.0002636973,0.1132928],"genre_scores_gemma":[0.9778555,0.000001150596,0.00006508278,0.002088221,0.0009772687,0.00006631073,0.00001285186,0.00002541036,0.01890819],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7034077,"threshold_uncertainty_score":0.9988052,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1980199886","doi":"10.1017/s0009838814000305","title":"WIT, HUMOUR AND IRONY IN<i>HEROIDES</i>9","year":2014,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Irony; Pity; Pathos; Sadness; Literature; HERO; Philosophy; Character (mathematics); Psychoanalysis; Art; Psychology; Anger; Social psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.01741351214081571,"gpt":0.2816253570081841,"spread":0.2642118448673684,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008550349,0.000120596,0.0002173533,0.00003189751,0.000458894,0.00009923271,0.0002799654,0.00008488577,0.00005525145],"category_scores_gemma":[0.0002315233,0.00008015058,0.00005367922,0.0002065072,0.001161595,0.0001504965,0.00004434247,0.0002667695,0.0001079104],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004415312,"about_ca_system_score_gemma":0.00002848045,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002644463,"about_ca_topic_score_gemma":0.01424417,"domain_scores_codex":[0.9984252,0.0004201094,0.0001943604,0.0002416511,0.0003092176,0.0004094341],"domain_scores_gemma":[0.9988075,0.0007985531,0.00005018235,0.0001899934,0.00002813234,0.0001256675],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004825226,0.0002104987,0.004121572,0.00001693356,0.00002478679,0.000007661839,0.04565984,7.327394e-7,0.0007293157,0.6520798,0.02852275,0.2685778],"study_design_scores_gemma":[0.0006075336,0.0004702776,0.06000451,0.00003796367,0.00002370559,0.000001763926,0.009159153,0.0002866864,0.00002031443,0.1113098,0.8177804,0.0002978332],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.735368,0.000157415,0.0002143076,0.1923568,0.0002391766,0.0002593008,0.000001924497,0.0001175277,0.07128557],"genre_scores_gemma":[0.9871686,0.00002514021,0.00005498276,0.0008411322,0.0004346137,0.00001598972,3.713726e-7,0.000009184811,0.01145],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7892576,"threshold_uncertainty_score":0.7948581,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2092168707","doi":"10.1093/cq/50.1.192","title":"<i>P. OXY.</i> 2078, Vat.gr. 2228, and Vergil's Choaron","year":2000,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Literature; Art; Philosophy; History; Classics","retraction":null,"screen_n_in":null,"score":{"opus":0.01626154769279405,"gpt":0.2775268452903258,"spread":0.2612652975975318,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004853562,0.0001922344,0.0002778329,0.0000245294,0.001056372,0.000182535,0.0004188841,0.0001289021,0.0009340593],"category_scores_gemma":[0.00007097016,0.000130454,0.0001131844,0.0002791687,0.001668848,0.0002241895,0.00003772486,0.0003318249,0.0006489385],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006473443,"about_ca_system_score_gemma":0.00005734469,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002732463,"about_ca_topic_score_gemma":0.002370448,"domain_scores_codex":[0.9979794,0.0003207043,0.0002465458,0.0003580386,0.0005107059,0.0005846169],"domain_scores_gemma":[0.9988419,0.0005385872,0.00005115833,0.0002980814,0.00004425332,0.0002259506],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000103392,0.0002078865,0.0002830226,0.00001111967,0.0000587449,0.0000139976,0.02453524,0.000001017769,0.0002525478,0.0650418,0.1205356,0.7889556],"study_design_scores_gemma":[0.0003765294,0.0003226963,0.003160517,0.00002936691,0.00003824631,0.000002243436,0.00259112,0.0001031361,0.00001853727,0.02142733,0.9716966,0.0002336823],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6172424,0.0006548099,0.000030431,0.2145352,0.0003743058,0.0004188356,0.00001414842,0.0003068565,0.166423],"genre_scores_gemma":[0.9140186,0.0005046419,0.00005915753,0.001799964,0.0009783393,0.00003126887,0.000002050562,0.00002100816,0.08258492],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.851161,"threshold_uncertainty_score":0.9999792,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2144731607","doi":"10.1017/s0009838812000651","title":"WHICH ‘ATHENODORUS’ COMMENTED ON ARISTOTLE'S<i>CATEGORIES</i>?","year":2013,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Philosophy; Interpretation (philosophy); Principate; Ontology; Epistemology; Value (mathematics); Grammar; Literature; Function (biology); Classics; Linguistics; History; Art; Computer science; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.02652859868081422,"gpt":0.2195059071421984,"spread":0.1929773084613841,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001503945,0.0002849801,0.0002908084,0.00005144989,0.0007199555,0.0004448216,0.0005071853,0.00008355637,0.004681193],"category_scores_gemma":[0.00003331334,0.000163434,0.0001605423,0.0000975786,0.0006171803,0.0002429247,0.0000368273,0.0005846547,0.009076215],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004991849,"about_ca_system_score_gemma":0.0000197179,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001415135,"about_ca_topic_score_gemma":0.0003326703,"domain_scores_codex":[0.99834,0.0001704101,0.0003526985,0.0003243402,0.0003591787,0.0004533321],"domain_scores_gemma":[0.9984715,0.0004779099,0.0001049597,0.0006209583,0.0001510177,0.0001736828],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003976224,0.0003681337,0.000003377789,0.000006599464,0.00004138697,0.000001863404,0.008215502,5.367232e-7,0.00008234174,0.879514,0.1026727,0.009053785],"study_design_scores_gemma":[0.000388152,0.000999286,0.0001701777,0.00001873179,0.00002852258,0.000001948079,0.001565081,0.00030023,0.00003571121,0.4225017,0.5737584,0.0002321082],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05965663,0.00003763734,0.00007210716,0.1888011,0.001329558,0.0005688452,0.00003591317,0.0003440799,0.7491542],"genre_scores_gemma":[0.9758265,0.000001680912,0.000009695135,0.004659619,0.001937488,0.00009412036,0.00002177665,0.00003938322,0.01740972],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9161699,"threshold_uncertainty_score":0.9962286,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3012208387","doi":"10.1017/s0009838820000087","title":"PLATO'S <i>PHAEDO</i>: ARE THE PHILOSOPHERS’ PLEASURES OF LEARNING PURE PLEASURES?","year":2019,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"The King's University","funders":"","keywords":"Soul; Realm; SOCRATES; Pleasure; Philosophy; Immortality; Intellect; Nothing; Aesthetics; Epistemology; Argument (complex analysis); Notice; Psychology; Theology; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.02914242878594793,"gpt":0.2181290254349524,"spread":0.1889865966490045,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004564659,0.000319272,0.0004716316,0.00004942375,0.0006196639,0.0002064374,0.0007783722,0.0001185854,0.001294697],"category_scores_gemma":[0.00007376176,0.000164032,0.0003808822,0.0001111025,0.001081703,0.0002227433,0.00005817223,0.001006896,0.0008527888],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002663292,"about_ca_system_score_gemma":0.00003916236,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002571169,"about_ca_topic_score_gemma":0.0002021451,"domain_scores_codex":[0.9976762,0.0003897932,0.0004705785,0.0003620769,0.0006615185,0.0004398681],"domain_scores_gemma":[0.9979005,0.0008215478,0.0003443589,0.0006764383,0.0001480779,0.000109053],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002051826,0.0001840395,0.0004285616,0.00005451958,0.0001513517,0.000006775389,0.01683137,0.00003572027,0.0004020696,0.9709885,0.006602714,0.004109203],"study_design_scores_gemma":[0.001320538,0.001503894,0.001570673,0.0001961676,0.0001798833,0.00001214499,0.01781344,0.0005958108,0.0001826976,0.2649841,0.7110695,0.0005711399],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6502199,0.0008347186,0.00002701447,0.07133075,0.001721216,0.000936735,0.00007820414,0.0002821062,0.2745694],"genre_scores_gemma":[0.9881572,0.000005210462,0.000003511004,0.0008265059,0.002023918,0.00002516152,0.000008487747,0.00004524345,0.008904781],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7060044,"threshold_uncertainty_score":0.9999251,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3114936099","doi":"10.1017/s000983882000083x","title":"GYGES AND DELPHI: HERODOTUS 1.14","year":2020,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Reign; Throne; History; Deed; Power (physics); Colophon; Ancient history; Classics; Art; Law; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.04873649686773488,"gpt":0.3033061734887881,"spread":0.2545696766210532,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000286073,0.0001224294,0.0002057475,0.00001067364,0.0006771425,0.0001313279,0.0003068559,0.00007506808,0.0001207436],"category_scores_gemma":[0.0003365553,0.00007945322,0.00007249433,0.000196424,0.00124664,0.0001138243,0.00006066361,0.0002432775,0.0002470835],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002351738,"about_ca_system_score_gemma":0.00004063259,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00008650748,"about_ca_topic_score_gemma":0.0008688077,"domain_scores_codex":[0.9985968,0.0002609099,0.0001684524,0.0002583781,0.0003617684,0.0003537259],"domain_scores_gemma":[0.9989411,0.000571543,0.00004774,0.0001322237,0.00005010219,0.0002573327],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000103804,0.0001248872,0.0008581078,0.0000283143,0.000096353,0.00002630442,0.1589924,5.212366e-7,0.000832561,0.2938114,0.2121647,0.3329606],"study_design_scores_gemma":[0.0003464436,0.0005876255,0.005298484,0.00001334275,0.00004460239,0.000001273401,0.02457689,0.0002140159,0.00002509215,0.01446378,0.9541784,0.0002500662],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.2313043,0.000459184,0.0002174436,0.7445092,0.0001912179,0.0002483627,0.000006857792,0.0002293339,0.02283413],"genre_scores_gemma":[0.9930441,0.00008404846,0.00006886885,0.003172796,0.0008075392,0.00001109235,5.891024e-7,0.00001033906,0.002800569],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7617399,"threshold_uncertainty_score":0.5208101,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4408000260","doi":"10.1017/s0009838824000776","title":"ONCE MORE UNTO THE BREACH: MESOSTIC AND EPITAPH IN CATULLUS POEM 60","year":2024,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Epitaph; Poetry; Allusion; Literature; Syntax; Art; Philosophy; History; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.02388778286600783,"gpt":0.3187349959226183,"spread":0.2948472130566104,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009202336,0.0001638569,0.0002223771,0.00004403562,0.0005977636,0.0003624942,0.0004439158,0.00009666153,0.00004211513],"category_scores_gemma":[0.0002538092,0.00008612723,0.00009102625,0.0005221071,0.001853967,0.0001893925,0.00007768818,0.0005120323,0.0001304067],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001521805,"about_ca_system_score_gemma":0.000149116,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001171653,"about_ca_topic_score_gemma":0.01690397,"domain_scores_codex":[0.9981025,0.0004016949,0.0002364547,0.0003376718,0.0004430049,0.0004786618],"domain_scores_gemma":[0.99734,0.00223528,0.00003240118,0.0002511844,0.00003091046,0.0001102197],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003484163,0.0001080141,0.0004176374,0.00004786342,0.0000726337,0.0001362913,0.2955312,0.000001613911,0.0002094852,0.3749681,0.01847344,0.3099988],"study_design_scores_gemma":[0.0004716288,0.0005493826,0.06776315,0.0003650433,0.0001618393,0.00002104258,0.1271842,0.004335447,0.00001499558,0.1143113,0.6841938,0.0006281762],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.4225133,0.002906759,0.00009057553,0.5534719,0.0005751553,0.0004641831,0.00001272858,0.0002031899,0.01976228],"genre_scores_gemma":[0.9878263,0.00008070889,0.0000166611,0.0007238502,0.0004605996,0.00003538892,9.709726e-7,0.00001367199,0.01084187],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6657203,"threshold_uncertainty_score":0.9432815,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3166612298","doi":"10.1017/s0009838821000367","title":"A NEGLECTED MANUSCRIPT OF THE GLOSSARY OF PLACIDUS AND THE HISTORY OF THE TEXT","year":2021,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Glossary; Fifteenth; Extant taxon; Archetype; Humanism; History; Classics; Literature; Humanities; Art; Philosophy; Linguistics; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.01615344000100938,"gpt":0.1796914131115956,"spread":0.1635379731105862,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001777263,0.0001200826,0.0002849057,0.00001918157,0.0001750448,0.00001956822,0.000407114,0.00005261069,0.0004276487],"category_scores_gemma":[0.00005840723,0.00004535732,0.000218666,0.0000558629,0.003050543,0.0000510588,0.0000531297,0.0003161099,0.000003689593],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004570673,"about_ca_system_score_gemma":0.00016458,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009189222,"about_ca_topic_score_gemma":0.0006726745,"domain_scores_codex":[0.9986425,0.0004439765,0.000342174,0.0001317488,0.000305072,0.0001345454],"domain_scores_gemma":[0.9986248,0.0003631397,0.0002338505,0.0006030906,0.0001477526,0.00002733685],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003092542,0.0001577975,0.00002363986,0.0001482316,0.0001216569,0.000002481966,0.2296969,2.247708e-7,0.007298908,0.566256,0.1921572,0.003827644],"study_design_scores_gemma":[0.0009277274,0.0002039449,0.002058172,0.0001300924,0.0001889583,0.00001027595,0.005169373,0.00006477383,0.0003941601,0.008319273,0.982437,0.00009632391],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4784938,0.02730106,0.000009920473,0.0305072,0.007233225,0.0008898154,0.0001658324,0.00004140001,0.4553578],"genre_scores_gemma":[0.911025,0.00001033322,0.00000419843,0.0008718153,0.0002540498,0.000008885164,0.000001987972,0.0000101075,0.08781357],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7902797,"threshold_uncertainty_score":0.9996626,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4210850515","doi":"10.1017/s0009838821000392","title":"A FICTIVE MEMBERSHIP RUSH AND CURATORIAL FRAUD IN THE <i>LEX</i> OF THE <i>COLLEGIVM</i> OF IVORY AND CITRUS-WOOD MERCHANTS (<i>CIL</i> 6.3885 = <i>ILS</i> 7214)","year":2021,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Virtue; Orderliness; Law; Political science; Psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.02264469832824463,"gpt":0.2778521808510552,"spread":0.2552074825228106,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001647377,0.0002521525,0.0005594408,0.000036178,0.000635453,0.0000935208,0.000696015,0.0001940104,0.00002649751],"category_scores_gemma":[0.000694091,0.0001356831,0.0001938533,0.0009347574,0.003061572,0.0001836386,0.0001974473,0.0005928761,0.000003203715],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005103618,"about_ca_system_score_gemma":0.0002959705,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004496329,"about_ca_topic_score_gemma":0.01170593,"domain_scores_codex":[0.9958154,0.001755309,0.0005318889,0.0004196467,0.0009420514,0.0005356956],"domain_scores_gemma":[0.9960971,0.002839759,0.0002645801,0.0004955478,0.0001850281,0.0001179715],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0008168773,0.001370348,0.005276748,0.0002322602,0.0003803768,0.00004898976,0.4804785,0.000001445698,0.01089262,0.4382437,0.04200303,0.02025509],"study_design_scores_gemma":[0.006189095,0.00216294,0.02947273,0.0008244355,0.0007338707,0.00003995664,0.4223147,0.0001681189,0.006259236,0.2099859,0.3205501,0.001298878],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9038297,0.001036437,0.0000130005,0.07060996,0.0008319457,0.000752729,0.00008386462,0.00003018516,0.02281219],"genre_scores_gemma":[0.9970277,0.0001943915,0.00002764798,0.001272824,0.0004982399,0.00003921705,9.234364e-7,0.00001501112,0.0009240251],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2785471,"threshold_uncertainty_score":0.9996516,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4395003535","doi":"10.1017/s0009838824000053","title":"A FEMININE TYPOLOGICAL TRINITY IN PROBA'S <i>CENTO VERGILIANVS</i> 380–414","year":2024,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.03690939170698881,"gpt":0.3326256132915587,"spread":0.2957162215845699,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001138371,0.0002042641,0.000334271,0.00006645169,0.0004159509,0.0002300073,0.000542702,0.0001889615,0.0003249093],"category_scores_gemma":[0.0003544782,0.0001263447,0.0001832488,0.0008261723,0.001383727,0.0001646603,0.00008371004,0.00066796,0.0006491117],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002090219,"about_ca_system_score_gemma":0.0001721341,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003156523,"about_ca_topic_score_gemma":0.00683943,"domain_scores_codex":[0.9974102,0.0005428906,0.000364636,0.0004532834,0.0005524998,0.0006764386],"domain_scores_gemma":[0.9982146,0.001259334,0.00004019069,0.0002635839,0.00004371817,0.0001785876],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001880672,0.0006657592,0.001604312,0.0000652296,0.00007509115,0.0002406249,0.04925006,0.00000123457,0.0005093053,0.6731815,0.1068005,0.1674183],"study_design_scores_gemma":[0.0004459971,0.0006771032,0.01343721,0.0001263041,0.00004341573,0.000004728516,0.01046463,0.0003521889,0.00002667268,0.05331982,0.9207473,0.0003546421],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5201073,0.0008906637,0.00009709635,0.3454028,0.001539945,0.0008877926,0.00002537724,0.0006961313,0.1303528],"genre_scores_gemma":[0.9736138,0.00006940275,0.0000420965,0.0005895318,0.0007515914,0.0000711477,0.000002715881,0.00001449715,0.0248452],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8139468,"threshold_uncertainty_score":0.8343234,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3111311123","doi":"10.1017/s0009838820000683","title":"THE POLITICS OF DANCE:<i>EUNOMIA</i>AND THE EXCEPTION OF DIONYSUS IN PLATO'S<i>LAWS</i>","year":2020,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Dance; Politics; Ideal (ethics); Virtue; Character (mathematics); Aesthetics; Aside; Law; Ceremony; Philosophy; Literature; Sociology; Art; Political science; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.02408255599328758,"gpt":0.2129411129105487,"spread":0.1888585569172611,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003032827,0.0001332925,0.0002915694,0.00001568166,0.0003177619,0.00006821554,0.0003385079,0.00004391215,0.00003566376],"category_scores_gemma":[0.00006485984,0.00005849911,0.0001323371,0.00006853966,0.002636199,0.0000875053,0.00004190779,0.0003403726,0.00001501433],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001267482,"about_ca_system_score_gemma":0.0000250064,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006111493,"about_ca_topic_score_gemma":0.0001995214,"domain_scores_codex":[0.9987523,0.0002142698,0.000443559,0.0001516,0.0002274764,0.0002107847],"domain_scores_gemma":[0.9983096,0.00114336,0.0001678878,0.0002666296,0.00005108162,0.00006140379],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002906616,0.00004570899,0.00001535432,0.0000245154,0.00002365558,9.258061e-7,0.02935364,0.00000202092,0.0001280543,0.9642904,0.00161877,0.004206289],"study_design_scores_gemma":[0.00255785,0.0007984284,0.000672077,0.00006188339,0.00007756516,0.000002409056,0.006551991,0.001554723,0.0001843408,0.7756224,0.2117353,0.0001809432],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.630182,0.001095536,0.0001160155,0.3082144,0.0005202705,0.0007111228,0.00009495891,0.0000517031,0.05901394],"genre_scores_gemma":[0.9972172,0.00002459502,0.000003542436,0.0009633691,0.00100701,0.00001627197,0.00000218718,0.00001164419,0.0007542313],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3670351,"threshold_uncertainty_score":0.9713187,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2105861383","doi":"10.1017/s0009838812000857","title":"A SYNTACTICAL HELLENISM AT HORACE, <i>SATIRES</i> 1.3.120–1, AND A POSSIBLE IMITATION IN LIVY","year":2013,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Philosophy; Value (mathematics); Power (physics); Meaning (existential); Literature; Victory; History; Theology; Classics; Law; Art; Politics; Mathematics; Physics; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.02136696942541601,"gpt":0.2158276957267076,"spread":0.1944607263012916,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001606227,0.0002102523,0.0002606727,0.00006867231,0.000374322,0.0003337225,0.0001787805,0.00008853139,0.0009351116],"category_scores_gemma":[0.00004132734,0.0001342098,0.00009084373,0.00007062879,0.0006719425,0.0003991109,0.00005064062,0.0003571515,0.001075058],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005769022,"about_ca_system_score_gemma":0.00001796127,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001559975,"about_ca_topic_score_gemma":0.001157005,"domain_scores_codex":[0.9985673,0.0001700773,0.0003336818,0.0003123893,0.0002490507,0.0003674584],"domain_scores_gemma":[0.9987759,0.000668265,0.00007478063,0.0002734447,0.00005388213,0.0001537345],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001200379,0.0003154549,0.0001154944,0.0000364784,0.00003393998,0.0000172981,0.02695553,4.699466e-7,0.0008728189,0.9298528,0.01512608,0.02655356],"study_design_scores_gemma":[0.001786122,0.001721352,0.007498374,0.0001344883,0.00008992747,0.00003269526,0.006064347,0.003417673,0.0001936275,0.7848625,0.1934601,0.0007387783],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8300893,0.0002118363,0.00001740032,0.06404498,0.0003166207,0.0005178425,0.00001534161,0.0001056033,0.1046811],"genre_scores_gemma":[0.9881645,0.0000103701,0.00003359322,0.001111818,0.0006556266,0.0001016499,0.000006953861,0.0000241205,0.009891375],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.178334,"threshold_uncertainty_score":0.9999782,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402613947","doi":"10.1017/s0009838824000272","title":"VIRTUE'S CLAIM TO FAME (STATIUS, <i>THEBAID</i> 10.610–80)","year":2024,"lang":"en","type":"article","venue":"The Classical Quarterly","topic":"Organic Chemistry Synthesis Methods","field":"Chemistry","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"Schweizerischer Nationalfonds zur Förderung der Wissenschaftlichen Forschung; National Science Foundation","keywords":"Virtue; Art; Philosophy; Literature; Political science; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.01407515152020694,"gpt":0.2768166188662205,"spread":0.2627414673460136,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005592985,0.0004403248,0.0004246486,0.00004713341,0.0001710333,0.0003575663,0.001002164,0.0002285056,0.009806492],"category_scores_gemma":[0.0002438728,0.000314469,0.0002910851,0.0004135282,0.0002330734,0.0001383041,0.00009575612,0.0007315337,0.005251757],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000222261,"about_ca_system_score_gemma":0.0001459098,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001189668,"about_ca_topic_score_gemma":0.000008536862,"domain_scores_codex":[0.9973353,0.0001341684,0.0005292983,0.0007852534,0.0005674576,0.0006485688],"domain_scores_gemma":[0.9965836,0.001645746,0.00006962271,0.001259858,0.00005210233,0.0003890703],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006874622,0.00008943631,0.00000530775,0.0001655561,0.00009892778,0.00008667848,0.001045203,0.00000127824,0.7775809,0.002233009,0.06480231,0.1538226],"study_design_scores_gemma":[0.0002179627,0.0001425683,0.00001453541,0.0001837719,0.0001089441,0.00007448374,0.0008989307,0.0007767171,0.3310075,0.004722885,0.6613584,0.0004932936],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5207564,0.001790194,0.01468511,0.1352099,0.002149167,0.0006786844,0.0004945592,0.004126653,0.3201093],"genre_scores_gemma":[0.8557882,0.000003690496,0.002180618,0.000787765,0.001646147,0.00008780477,0.00001970191,0.0001551882,0.1393308],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5965561,"threshold_uncertainty_score":0.9999307,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}