{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":9,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":9,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"b2cd8a6fd47d","filters":{"venue":"The Classical World"}},"results":[{"id":"W2011351113","doi":"10.1353/clw.2010.0006","title":"Why Did Ovid Associate His Exile with a Living Death?","year":2010,"lang":"en","type":"article","venue":"The Classical World","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":40,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Guelph","funders":"","keywords":"Boundary (topology); History; Art; Ethnology","retraction":null,"screen_n_in":null,"score":{"opus":0.02858475665783337,"gpt":0.2974390270432761,"spread":0.2688542703854427,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009240549,0.0001935117,0.0002994188,0.00007290058,0.001526622,0.0002029596,0.0006234004,0.0000956941,0.0008422208],"category_scores_gemma":[0.001361297,0.0001148507,0.0001363402,0.0006779519,0.001281667,0.0001637026,0.0002821925,0.0008295705,0.0002208776],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001174068,"about_ca_system_score_gemma":0.0001061374,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006051392,"about_ca_topic_score_gemma":0.1977468,"domain_scores_codex":[0.9977821,0.0002794396,0.0002065576,0.0003355763,0.0007083995,0.0006879924],"domain_scores_gemma":[0.9968852,0.002327888,0.0001214608,0.0003385915,0.0001081022,0.0002187668],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007182154,0.0005510952,0.04031189,0.00001535513,0.0002042302,0.00003199463,0.01544611,0.000001785293,0.001200158,0.5377423,0.3887082,0.01571512],"study_design_scores_gemma":[0.0001313001,0.00004422677,0.0195083,0.00004526133,0.00005097542,8.360354e-7,0.0005233983,0.00003498681,0.00007494065,0.005310696,0.9740538,0.0002212631],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1767863,0.00007468079,0.00008538583,0.4542314,0.0008588155,0.000442573,0.00001148965,0.0004391095,0.3670703],"genre_scores_gemma":[0.8214425,0.00001458125,0.000226226,0.003515064,0.001039833,0.00004165492,7.665128e-7,0.00002331265,0.1736961],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6446562,"threshold_uncertainty_score":0.9997733,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1970679126","doi":"10.1353/clw.2013.0132","title":"Battlefield Supplication in the Iliad","year":2014,"lang":"en","type":"article","venue":"The Classical World","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Battlefield; Adversary; Trojan; Quarter (Canadian coin); Spare time; Spare part; Literature; History; Classics; Art; Ancient history; Humanities; Archaeology; Engineering; Computer science; Computer security; Operations management","retraction":null,"screen_n_in":null,"score":{"opus":0.03400691168525176,"gpt":0.3248721622282404,"spread":0.2908652505429887,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001385729,0.00007718857,0.0001175715,0.00003055102,0.0005435496,0.00007264879,0.0006092538,0.00004192388,0.0001241393],"category_scores_gemma":[0.0007557612,0.00003935692,0.00006309992,0.0005624473,0.0007130234,0.00005411177,0.00008293824,0.0003033429,0.0002323511],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004153916,"about_ca_system_score_gemma":0.00002109916,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002184908,"about_ca_topic_score_gemma":0.04292252,"domain_scores_codex":[0.9985238,0.0005121075,0.0001501737,0.0001610213,0.0003651456,0.000287758],"domain_scores_gemma":[0.9972804,0.002324847,0.00004006303,0.0002873744,0.00002583351,0.00004147526],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005893822,0.00006553838,0.001834186,0.0000021757,0.000003611459,4.166078e-7,0.003800088,0.000001768797,0.00002812078,0.8135352,0.1618948,0.01882831],"study_design_scores_gemma":[0.00008740525,0.00001385373,0.02089045,0.000007420948,0.000007662871,2.017192e-7,0.0009694667,0.0001085874,0.00001915358,0.05404565,0.9237828,0.0000673654],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01981422,0.00002577951,0.0001269365,0.6582641,0.000156354,0.0002248788,9.664727e-7,0.00004695262,0.3213398],"genre_scores_gemma":[0.9636006,0.00001968191,0.00002554545,0.003856086,0.0005538341,0.0000460011,9.472118e-7,0.000004567381,0.03189275],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9437864,"threshold_uncertainty_score":0.9745417,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4240321744","doi":"10.1353/clw.2008.0005","title":"Books Received","year":2008,"lang":"en","type":"article","venue":"The Classical World","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Context (archaeology); Classics; White (mutation); Art history; Art; History; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.07346382549369829,"gpt":0.319624080005898,"spread":0.2461602545121997,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000357286,0.0001026444,0.0001754008,0.00003531296,0.001793849,0.00003272972,0.0004134626,0.0000430067,0.0004069046],"category_scores_gemma":[0.000474449,0.00006457083,0.0001150175,0.0004285593,0.002260138,0.00006870212,0.0001362879,0.0002928846,0.0005880697],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008236973,"about_ca_system_score_gemma":0.00008367079,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001308869,"about_ca_topic_score_gemma":0.007639763,"domain_scores_codex":[0.9985539,0.0002464621,0.0001582837,0.0001913607,0.0004437083,0.0004063186],"domain_scores_gemma":[0.9987785,0.0007625016,0.00004775342,0.0002203865,0.00005637544,0.0001344458],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003358939,0.0001104414,0.001595043,0.000002372401,0.0000361509,0.00002627568,0.008263689,0.000001295207,0.0001415735,0.3635978,0.6134115,0.01278033],"study_design_scores_gemma":[0.0001136091,0.00001526789,0.005717963,0.000008142661,0.00001047172,0.000001154313,0.0005092998,0.00002207505,0.00008135591,0.007187788,0.986226,0.0001068491],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03155247,0.000133367,0.00003717884,0.3302864,0.0003992087,0.0002009506,0.000002115796,0.000222421,0.6371659],"genre_scores_gemma":[0.5886449,0.00009580683,0.00005870676,0.001308783,0.0005157998,0.00001251994,3.790544e-7,0.000006998765,0.4093561],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.5570925,"threshold_uncertainty_score":0.9995057,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4229979144","doi":"10.1353/clw.2006.0014","title":"Justin and Pompeius Trogus: A Study of the Language of Justin's Epitome of Trogus (review)","year":2005,"lang":"en","type":"article","venue":"The Classical World","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Epitome; Classics; Art; Art history; History; Literature","retraction":null,"screen_n_in":null,"score":{"opus":0.02815769045491225,"gpt":0.3329506546040431,"spread":0.3047929641491309,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009217588,0.000145821,0.000577173,0.00004655598,0.0002386788,0.00000818525,0.0006016922,0.00004035451,0.0001015736],"category_scores_gemma":[0.0009710366,0.00007776056,0.0001668871,0.0007873302,0.001527259,0.00005147476,0.0003638334,0.0002560286,0.000006025591],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004016468,"about_ca_system_score_gemma":0.0000554811,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004238154,"about_ca_topic_score_gemma":0.01941735,"domain_scores_codex":[0.9978182,0.0005206936,0.0005168106,0.0002062104,0.0006513757,0.0002866497],"domain_scores_gemma":[0.998077,0.001028537,0.0003410931,0.0003722579,0.0001075678,0.00007350089],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0005588177,0.01125119,0.03667543,0.002445641,0.001093799,0.00001852089,0.2236989,0.00004159313,0.009205421,0.1543105,0.1686174,0.3920828],"study_design_scores_gemma":[0.005769964,0.001906236,0.3322641,0.003766378,0.003332691,0.000006944553,0.1613404,0.0003413671,0.005443201,0.003212674,0.4813917,0.001224342],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.910298,0.007832939,0.000001683443,0.06734658,0.0001419416,0.0009425391,0.0000216976,0.00003280753,0.01338184],"genre_scores_gemma":[0.9862546,0.0005997096,0.00005086273,0.0002880402,0.0002395688,0.00001821983,3.125916e-7,0.000009329111,0.01253935],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3908584,"threshold_uncertainty_score":0.9984757,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2009756733","doi":"10.1353/clw.2007.0092","title":"The Emotions of the Ancient Greeks: Studies in Aristotle and Classical Literature (review)","year":2007,"lang":"en","type":"article","venue":"The Classical World","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Greeks; Rhetoric; Ancient Greek; Persuasion; Modern Greek; Expression (computer science); Ancient Greece; Honour; Philosophy; Epistemology; Context (archaeology); Literature; Sociology; History; Art; Classics; Linguistics; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.06032398884996348,"gpt":0.2997770197809921,"spread":0.2394530309310286,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008664023,0.0001744198,0.000290016,0.00004705986,0.000749926,0.00006014834,0.0003853076,0.00003910938,0.00004273625],"category_scores_gemma":[0.0003115835,0.00006780669,0.000172591,0.0003386403,0.002695169,0.00007241487,0.0002422626,0.0006692254,0.00001507521],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000510104,"about_ca_system_score_gemma":0.00002053572,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000004075147,"about_ca_topic_score_gemma":0.004797553,"domain_scores_codex":[0.9985461,0.0001854988,0.0004367754,0.0002069177,0.0003104998,0.0003141594],"domain_scores_gemma":[0.9979081,0.001345169,0.0001324033,0.0004410016,0.0001070565,0.00006630445],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003190704,0.000129848,0.00004942132,0.0001092095,0.00003728127,0.000007057881,0.002860962,7.087795e-7,0.00001956241,0.9345129,0.05659957,0.005641594],"study_design_scores_gemma":[0.0002126788,0.00004387319,0.003923493,0.001249577,0.00005586365,0.00000601644,0.0006569726,0.00003967206,0.00002526918,0.111126,0.8825431,0.0001174133],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.02798965,0.2342031,0.00001991918,0.4446046,0.003614416,0.001492532,0.00008391706,0.00009843009,0.2878934],"genre_scores_gemma":[0.9663175,0.004154134,0.000009970806,0.003127986,0.0009364107,0.00002221053,0.000002028487,0.00001517288,0.02541463],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9383278,"threshold_uncertainty_score":0.9930461,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2886249268","doi":"10.1353/clw.2018.0044","title":"John Warman, beatae memoriae","year":2018,"lang":"en","type":"article","venue":"The Classical World","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Art; Opera; TEMPUS; Art history; Superlative; Humanities; Visual arts; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.0210739597098373,"gpt":0.2720397666639005,"spread":0.2509658069540631,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003726957,0.00004935413,0.0000804416,0.0001239214,0.001762733,0.000223922,0.0003676792,0.00003582648,0.004839224],"category_scores_gemma":[0.000105982,0.00004346251,0.00005968355,0.0004405313,0.002238557,0.00009188794,0.0000420048,0.000154434,0.003491323],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003401697,"about_ca_system_score_gemma":0.0002738038,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.05288424,"about_ca_topic_score_gemma":0.940065,"domain_scores_codex":[0.9991522,0.0001123139,0.00009204734,0.0001241151,0.000255114,0.0002642461],"domain_scores_gemma":[0.9994496,0.0001082586,0.00003035514,0.0002043899,0.00004467505,0.0001627344],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006465707,0.00001334718,0.00002127744,9.838011e-7,0.000006028792,0.000002939057,0.002801826,7.353551e-8,0.00002205207,0.1614872,0.8270061,0.00863173],"study_design_scores_gemma":[0.00006473948,0.00001075798,0.000727629,0.000004831742,0.00001227524,2.812486e-7,0.0002119949,0.000006460972,0.00001343166,0.004455504,0.9944246,0.00006752581],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.003949894,0.0001361624,0.00001737055,0.06392644,0.001882489,0.000109889,0.000006426336,0.00008676203,0.9298846],"genre_scores_gemma":[0.288121,0.00003200615,0.00003243842,0.001933782,0.004488585,0.00000699958,0.000001349499,0.000009034316,0.7053748],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.8871807,"threshold_uncertainty_score":0.9995368,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2508444129","doi":"10.1353/clw.2016.0042","title":"Hesiod’s Theogony: From Near Eastern Creation Myths to Paradise Lost by Stephen Scully","year":2016,"lang":"en","type":"article","venue":"The Classical World","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Hesiod; Mythology; Literature; Philosophy; EPIC; Paradise; History; Art; Poetry; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.02279204541230432,"gpt":0.2381083442881924,"spread":0.215316298875888,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00009465163,0.0001523762,0.00017773,0.00003663903,0.0003674648,0.00029106,0.000245851,0.00002693282,0.006871012],"category_scores_gemma":[0.00005051728,0.0000693061,0.00009564442,0.00007988472,0.000361261,0.0001563888,0.00009464824,0.00009725085,0.004482693],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004959694,"about_ca_system_score_gemma":0.000009882906,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000188026,"about_ca_topic_score_gemma":0.001623916,"domain_scores_codex":[0.9989864,0.00008416308,0.0002183511,0.0002398117,0.0002252155,0.0002460208],"domain_scores_gemma":[0.9991651,0.0003496255,0.00006086193,0.0002475345,0.00006072142,0.0001161441],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002119034,0.0001000365,0.0003502608,0.000003801893,0.00007924414,9.078107e-7,0.006158126,0.000001180505,0.0002523645,0.1264797,0.7978371,0.06852536],"study_design_scores_gemma":[0.0002608239,0.0001010397,0.001254093,0.00006673573,0.00002724322,8.180304e-8,0.0003129923,0.0003077528,0.0000989788,0.005051422,0.9923741,0.0001447967],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1429023,0.0009044387,0.001168934,0.2429201,0.0009531943,0.0007074768,0.0003918204,0.0001922617,0.6098596],"genre_scores_gemma":[0.8384123,0.00001643585,0.00002446109,0.007251095,0.0007703069,0.00003416188,0.00001267224,0.00002059149,0.153458],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6955101,"threshold_uncertainty_score":0.9962924,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2012818685","doi":"10.1353/clw.2013.0095","title":"Georg H. B. Luck","year":2013,"lang":"ceb","type":"article","venue":"The Classical World","topic":"Philosophy, Science, and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Luck; Art; Philosophy; Theology","retraction":null,"screen_n_in":null,"score":{"opus":0.03169144568297783,"gpt":0.2268021161956513,"spread":0.1951106705126735,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.000271558,0.0002896451,0.0003176593,0.0001399785,0.00151951,0.0005829384,0.0008650848,0.00004976894,0.03002156],"category_scores_gemma":[0.00003149905,0.0001790731,0.0002361113,0.0001672499,0.002925666,0.0003559772,0.0001835404,0.0006029329,0.02509711],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001284547,"about_ca_system_score_gemma":0.00009433188,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003746775,"about_ca_topic_score_gemma":0.002479183,"domain_scores_codex":[0.9980048,0.0001418472,0.0003632164,0.0003926541,0.000459096,0.0006383895],"domain_scores_gemma":[0.998584,0.000271963,0.0001277358,0.000648118,0.0001100871,0.0002581103],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000007850675,0.0001118177,0.00001654486,0.00001528174,0.00002083794,0.000003305867,0.003811937,8.587672e-7,0.00005443662,0.5926391,0.399585,0.003733038],"study_design_scores_gemma":[0.0001861312,0.00005996524,0.0009233883,0.00003956808,0.0000440842,0.000001718808,0.0005707708,0.000359311,0.00001432901,0.07964227,0.9178852,0.0002732979],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.00704485,0.001313697,0.000002300158,0.06902199,0.002977392,0.0003282003,0.00002298363,0.00009619207,0.9191924],"genre_scores_gemma":[0.5154127,0.00002508449,0.000005226912,0.0024616,0.002890047,0.00002238155,0.000002431227,0.00001806336,0.4791624],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.5183002,"threshold_uncertainty_score":0.9997878,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2025262787","doi":"10.1353/clw.2006.0003","title":"A New Course in Ancient Engineering","year":2005,"lang":"en","type":"article","venue":"The Classical World","topic":"Mechanics and Biomechanics Studies","field":"Engineering","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ingenuity; Humanity; Civilization; Subject (documents); Classics; History; Sociology; Library science; Archaeology; Law; Political science; Philosophy; Computer science","retraction":null,"screen_n_in":null,"score":{"opus":0.01080535215268744,"gpt":0.2104920123427129,"spread":0.1996866601900255,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001224123,0.0001045706,0.0001174833,0.00005756042,0.00002628648,0.00001843757,0.0001510221,0.000024773,0.00008165663],"category_scores_gemma":[0.000009103156,0.00007200259,0.00003850606,0.0003610479,0.000006433879,0.00002857771,0.00005019029,0.0001878697,0.0001107762],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006913856,"about_ca_system_score_gemma":0.000009682427,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000002636133,"about_ca_topic_score_gemma":0.0003344093,"domain_scores_codex":[0.9993865,0.000005171048,0.0001341884,0.00009628546,0.000116473,0.0002613677],"domain_scores_gemma":[0.999713,0.00004453138,0.000008566221,0.0001561314,0.000006383198,0.00007135557],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"simulation_or_modeling","study_design_scores_codex":[0.00002183962,0.0001580972,0.00005475294,0.0000591483,0.0001300873,0.00002638099,0.0007494819,0.07015694,0.05550218,0.3877844,0.2792631,0.2060936],"study_design_scores_gemma":[0.0002340654,0.00001235011,0.0003066288,0.00003110997,0.000009684808,0.00000202602,0.00001415152,0.5480644,0.00326864,0.0007864088,0.4471107,0.0001597932],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.3653078,0.03697431,0.2765917,0.1858573,0.01130249,0.00325231,0.00006080432,0.005338707,0.1153145],"genre_scores_gemma":[0.994637,0.00005306118,0.001585829,0.0001898765,0.0003475788,0.00001204117,7.318926e-7,0.00002012614,0.003153801],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6293291,"threshold_uncertainty_score":0.2936181,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}