{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":120,"total_is_capped":false,"direct_labels_cover":1,"predictions_cover":120,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"1bb4e4f182a8","filters":{"venue":"The European Legacy"}},"results":[{"id":"W2001921295","doi":"10.1080/10848770.2014.898963","title":"The Expanding Circle: Ethics, Evolution, and Moral Progress","year":2014,"lang":"en","type":"article","venue":"The European Legacy","topic":"Evolution and Science Education","field":"Arts and Humanities","cited_by":292,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Quest University Canada","funders":"","keywords":"Environmental ethics; Philosophy; Sociology; Epistemology","authors":[{"name":"Jonathan Warner","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05550151029304454,"gpt":0.2779166688499306,"spread":0.2224151585568861,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002412495,0.00006175498,0.00004395399,0.00002165015,0.002300072,0.0007797041,0.0002504569,0.000009163102,0.00004504821],"category_scores_gemma":[0.0002146723,0.00003411132,0.00002098022,0.00003463852,0.0009839074,0.0002935686,0.00005683498,0.0002089456,0.0001801244],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001666121,"about_ca_system_score_gemma":0.00002464526,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005286047,"about_ca_topic_score_gemma":0.0001243905,"domain_scores_codex":[0.9988753,0.0005631911,0.0001197256,0.0001203031,0.0001572356,0.0001642628],"domain_scores_gemma":[0.9994275,0.0001702774,0.00006125851,0.0002195408,0.00008188259,0.0000395469],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002515134,0.00001051856,0.0004811167,0.000003941971,0.000003503694,1.697685e-7,0.03877532,0.000001549693,0.0000111976,0.9355848,0.009066687,0.01605864],"study_design_scores_gemma":[0.0001907687,0.00004945793,0.06788359,0.00003145323,0.00001327569,0.000006818296,0.01879979,0.0004944123,0.000008483556,0.01808193,0.8942814,0.0001586546],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3352351,0.001351772,0.000611893,0.05206391,0.003571017,0.0003085687,0.000002262456,0.0002281103,0.6066273],"genre_scores_gemma":[0.9906802,0.00001668278,0.00001315403,0.0003762352,0.001362843,0.000003414533,0.00000117885,0.000009729423,0.007536573],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9175029,"threshold_uncertainty_score":0.9989988,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4312360582","doi":"10.1080/10848770.2023.2187553","title":"Spin Dictators: The Changing Face of Tyranny in the 21st Century","year":2023,"lang":"en","type":"article","venue":"The European Legacy","topic":"Eastern European Communism and Reforms","field":"Social Sciences","cited_by":148,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Face (sociological concept); Spin (aerodynamics); Political science; Political economy; Physics; Sociology; Social science","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.02882245065996386,"gpt":0.287057976384669,"spread":0.2582355257247052,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005931637,0.0001029014,0.00009812866,0.0000816652,0.0008495881,0.0001563712,0.001956058,0.00001538574,0.00001935864],"category_scores_gemma":[0.000129053,0.00004127224,0.00008077864,0.001030819,0.0004833656,0.0001933449,0.0003815289,0.0003135914,0.0006207288],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001469465,"about_ca_system_score_gemma":0.00002623024,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003428074,"about_ca_topic_score_gemma":0.0001463153,"domain_scores_codex":[0.9963458,0.002553409,0.0002174158,0.0001185318,0.0003711522,0.0003937079],"domain_scores_gemma":[0.999012,0.0002278045,0.0001048538,0.000601547,0.00002177251,0.00003202803],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001459983,0.00006408008,0.0009141942,0.00001899948,0.00002705227,0.00005513292,0.8361753,0.00007246121,0.0001530944,0.05615076,0.001667922,0.1046864],"study_design_scores_gemma":[0.0002542933,0.00003062033,0.03616974,0.00009047474,0.00001328159,0.00000323544,0.4702059,0.00003651658,0.00002374309,0.0003230989,0.4927104,0.0001387437],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4505421,0.000546734,0.000009320532,0.007565242,0.0004086848,0.0003069352,0.000004556472,0.00009631048,0.5405201],"genre_scores_gemma":[0.9951603,0.001074031,0.00000278059,0.0004985972,0.0004763856,0.000002320329,0.000003252072,0.00002517917,0.002757108],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5446182,"threshold_uncertainty_score":0.797842,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4401700618","doi":"10.1080/10848770.2024.2392923","title":"The Suffragist Peace: How Women Shape the Politics of War","year":2024,"lang":"en","type":"article","venue":"The European Legacy","topic":"Historical Gender and Feminism Studies","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Politics; Political science; Gender studies; Sociology; Law","authors":[{"name":"Lavinia Stan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03006573142499105,"gpt":0.2825663384029221,"spread":0.2525006069779311,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002499937,0.00009474631,0.00009797072,0.00001571725,0.002093788,0.0002414186,0.000800513,0.00001529798,0.00004113555],"category_scores_gemma":[0.0003406715,0.00004056943,0.00008452188,0.0002992633,0.001157064,0.00009171003,0.0001681428,0.0002360315,0.0001842362],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009819115,"about_ca_system_score_gemma":0.00008586962,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001711299,"about_ca_topic_score_gemma":0.0000210075,"domain_scores_codex":[0.998157,0.0008289255,0.000142025,0.0001394904,0.0003507558,0.0003818012],"domain_scores_gemma":[0.9988038,0.000721926,0.00004184628,0.0003193376,0.0000498735,0.00006325168],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000004234518,0.00001736477,0.00002957741,0.00001441398,0.000068202,0.00001358162,0.719061,8.489728e-7,0.00002724908,0.1015954,0.1548169,0.02435121],"study_design_scores_gemma":[0.00003119901,0.00001995351,0.0006273654,0.000007167888,0.0000156653,7.651328e-7,0.133733,0.00001499055,0.000003553321,0.001514035,0.8639745,0.00005785993],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01053915,0.01158186,0.00003342445,0.0260626,0.001172221,0.0001681729,0.00000717472,0.0001103042,0.9503251],"genre_scores_gemma":[0.9378188,0.001421416,0.000004684543,0.0002511238,0.001216066,0.000005189148,3.24322e-7,0.00001786065,0.05926456],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.9272797,"threshold_uncertainty_score":0.9992054,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2940190444","doi":"10.1080/10848770.2019.1598143","title":"Beckett’s Late Stage: Trauma, Language, and Subjectivity","year":2019,"lang":"en","type":"article","venue":"The European Legacy","topic":"Samuel Beckett and Modernism","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Subjectivity; Representation (politics); Stage (stratigraphy); Psychoanalysis; Literature; Philosophy; Linguistics; Epistemology; Art; Psychology; Law; Political science; Geology","authors":[{"name":"André Furlani","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03957442662787031,"gpt":0.2429876936486575,"spread":0.2034132670207872,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003626988,0.000132214,0.0001206334,0.00003496702,0.0002303393,0.0003619296,0.0001969074,0.00001153816,0.00177947],"category_scores_gemma":[0.00001242258,0.0000856453,0.00005106257,0.00001564397,0.0001534934,0.0003283843,0.00009427966,0.0001849719,0.001600094],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008117785,"about_ca_system_score_gemma":0.000007603156,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004006021,"about_ca_topic_score_gemma":0.0003379842,"domain_scores_codex":[0.9991528,0.0002212411,0.0001127526,0.0001918538,0.0001172323,0.0002040783],"domain_scores_gemma":[0.9994966,0.00006002102,0.00005099823,0.0003267099,0.00002281857,0.0000428285],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001248478,0.0001709917,0.00167636,0.0001434617,0.0001666228,0.0001296753,0.6492422,0.00002475,0.002953304,0.1728347,0.01540278,0.1571303],"study_design_scores_gemma":[0.001243695,0.0001369511,0.03118552,0.00003388478,0.0000522297,0.000007824245,0.02145661,0.0001659866,0.0005353699,0.0007035729,0.9440028,0.0004755738],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5860751,0.0002975328,0.00000244691,0.0002453163,0.0002192426,0.0001053013,0.000008604305,0.00007701494,0.4129694],"genre_scores_gemma":[0.8346817,0.000008614862,0.000006190644,0.0004669747,0.000523752,0.000001380079,0.000005692513,0.00003298128,0.1642727],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9286,"threshold_uncertainty_score":0.9991773,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2083081615","doi":"10.1080/10848770.2013.816154","title":"Peasants under Siege: The Collectivization of Romanian Agriculture, 1949–1962","year":2013,"lang":"en","type":"article","venue":"The European Legacy","topic":"Agriculture, Land Use, Rural Development","field":"Agricultural and Biological Sciences","cited_by":8,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Siege; Romanian; Agriculture; Political science; Ethnology; History; Geography; Ancient history; Archaeology; Philosophy; Linguistics","authors":[{"name":"Lavinia Stan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0122707725384435,"gpt":0.1783983738049824,"spread":0.1661276012665389,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004541986,0.0001958254,0.0001546533,0.000007177558,0.0004946238,0.0002209792,0.000697797,0.00004082385,0.0003476585],"category_scores_gemma":[0.00006106099,0.00004043836,0.00009323681,0.0006057195,0.00008830447,0.0002674462,0.0001847202,0.000173568,0.0005417698],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003848882,"about_ca_system_score_gemma":0.00001156327,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004053196,"about_ca_topic_score_gemma":0.0002780523,"domain_scores_codex":[0.9983065,0.0005045001,0.0002823785,0.0002351657,0.0003860306,0.0002854477],"domain_scores_gemma":[0.9992443,0.0001659258,0.0001846894,0.0001187382,0.0002147593,0.00007152532],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"observational","study_design_scores_codex":[0.00007174946,0.0007360397,0.01440089,0.00003377859,0.0003621544,0.00001801354,0.005368153,0.0003746803,0.1639938,0.03679587,0.6609341,0.1169108],"study_design_scores_gemma":[0.000122136,0.00006365077,0.9673383,0.00001811391,0.00001800333,0.00001304788,0.00104678,0.00001303293,0.001186046,0.002315911,0.02769271,0.0001722953],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9303085,0.0001153438,0.00001051499,0.003686222,0.0001697153,0.0005427558,0.000009219511,0.00007897581,0.06507872],"genre_scores_gemma":[0.9882491,0.00002603135,0.00002458288,0.0005866929,0.0004501211,0.00001590987,0.00005383757,0.000002605472,0.01059109],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9529374,"threshold_uncertainty_score":0.6963535,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1971176680","doi":"10.1080/10848770.2015.1028016","title":"Post-Communist Nostalgia","year":2015,"lang":"en","type":"article","venue":"The European Legacy","topic":"Nostalgia and Consumer Behavior","field":"Psychology","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Communism; Political science; Post communist; Economic history; History; Development economics; Aesthetics; Art; Economics; Law; Politics","authors":[{"name":"Lavinia Stan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05307937671124038,"gpt":0.3124225633121145,"spread":0.2593431866008741,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007690272,0.0001538638,0.0001153819,0.0000414088,0.0001625457,0.0001290361,0.0007828662,0.00002495563,0.0006908093],"category_scores_gemma":[0.00004297371,0.0001063124,0.00007312975,0.0001257468,0.0001788769,0.0001344281,0.000232126,0.0003109164,0.02182303],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000183956,"about_ca_system_score_gemma":0.00003010064,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004097588,"about_ca_topic_score_gemma":0.00001198883,"domain_scores_codex":[0.9981012,0.001046409,0.0001960698,0.0001955644,0.0001590482,0.0003017549],"domain_scores_gemma":[0.9985104,0.00006444316,0.00006691757,0.001122351,0.0000887128,0.0001472141],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006616116,0.001214084,0.01546356,0.00001495268,0.0003197102,0.002054926,0.07296054,0.000002049719,0.01179019,0.05920906,0.3468073,0.489502],"study_design_scores_gemma":[0.002299852,0.0003191453,0.3572077,0.00002043894,0.0001461155,0.0004096093,0.01311669,0.000001546645,0.0002401318,0.0003614477,0.6253251,0.0005521042],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4847704,0.0003717094,0.00002088492,0.001125873,0.000809676,0.0001183172,0.000009960936,0.0001341855,0.5126389],"genre_scores_gemma":[0.9708921,0.000001835501,0.00004716486,0.00083792,0.0002213998,0.000006287136,0.00001993451,0.00005859286,0.02791482],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.4889499,"threshold_uncertainty_score":0.9789386,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2217822719","doi":"10.1080/10848770.2014.999558","title":"The Chosen Few: How Education Shaped Jewish History, 70–1492","year":2015,"lang":"en","type":"article","venue":"The European Legacy","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Winnipeg","funders":"","keywords":"Judaism; History; Archaeology","authors":[{"name":"James R. Muir","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04884513589299326,"gpt":0.2703710162686665,"spread":0.2215258803756732,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002217494,0.00009684418,0.00008764586,0.0000222857,0.001277736,0.0001724158,0.0006843287,0.00001908324,0.00003595153],"category_scores_gemma":[0.0004499519,0.00006011188,0.00006189828,0.0001010716,0.0006274791,0.0002033186,0.00010752,0.0001631723,0.0005805556],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006082027,"about_ca_system_score_gemma":0.0004910853,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00111615,"about_ca_topic_score_gemma":0.0009815851,"domain_scores_codex":[0.998215,0.0009083812,0.0001127705,0.0001605093,0.0003269892,0.0002763541],"domain_scores_gemma":[0.9992023,0.0001184332,0.000112293,0.0003481141,0.0001401118,0.00007876031],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005585128,0.00002204254,0.00003161792,0.000001209586,0.00001169347,0.000001701452,0.05130562,2.598652e-7,0.00001531574,0.03985665,0.8584465,0.05030181],"study_design_scores_gemma":[0.0001111177,0.00001511746,0.001675263,0.000005974238,0.00001475938,7.51058e-7,0.01572075,0.000003701464,5.035535e-7,0.0006958547,0.9816636,0.00009255255],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.005391035,0.00884802,0.000009758318,0.03012143,0.004488901,0.0002003664,8.42572e-7,0.00008394294,0.9508557],"genre_scores_gemma":[0.6703801,0.0003632609,0.00002059933,0.001118981,0.003166259,0.000008287516,0.00000217289,0.00002504224,0.3249154],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.664989,"threshold_uncertainty_score":0.9827444,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2077967164","doi":"10.1080/10848770.2015.1005346","title":"The Dubious Choice of an Enemy: The Unprovoked Animosity of Matteo Ricci against Buddhism","year":2015,"lang":"en","type":"article","venue":"The European Legacy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Buddhism; China; Ideology; Sociology; Orthodoxy; Religious studies; Philosophy; Law; Political science; Theology; Politics","authors":[{"name":"Yu Liu","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05133955045692142,"gpt":0.2980641900959876,"spread":0.2467246396390661,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003635684,0.0001147725,0.0001433885,0.00001972496,0.001014238,0.00007436107,0.001287191,0.00002487929,0.000008731287],"category_scores_gemma":[0.0003789887,0.0000557703,0.00008766185,0.0002973914,0.001028839,0.0002353304,0.000140964,0.000199869,0.00006854659],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000412951,"about_ca_system_score_gemma":0.0001280198,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002170131,"about_ca_topic_score_gemma":0.001150953,"domain_scores_codex":[0.9966667,0.002354164,0.0002500528,0.0001515329,0.0003967136,0.0001808895],"domain_scores_gemma":[0.9985134,0.0003521003,0.0002414506,0.0006536382,0.0001403639,0.00009905756],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0005250548,0.0008821084,0.002150353,0.0000650916,0.0002397751,0.00004684177,0.5781822,0.0004725136,0.008395095,0.3024201,0.03966303,0.06695782],"study_design_scores_gemma":[0.0008530731,0.0001980027,0.01494225,0.00003397082,0.00007899741,0.000003194811,0.007494032,0.00005817104,0.0005022443,0.0342877,0.9412338,0.0003145561],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6422907,0.0003722592,0.000005929913,0.003626049,0.0004107149,0.0001892122,0.000005945074,0.00003947923,0.3530597],"genre_scores_gemma":[0.9969245,0.00001976651,0.00001901138,0.0004597522,0.0008738428,0.000001668229,0.000002164123,0.00001866403,0.00168061],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9015708,"threshold_uncertainty_score":0.7800801,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2152204793","doi":"10.1080/10848770.2014.876215","title":"Changes of State: Nature and the Limits of the City in Early Modern Natural Law","year":2014,"lang":"en","type":"article","venue":"The European Legacy","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Windsor","funders":"","keywords":"Natural (archaeology); Law; State (computer science); Natural law; Political science; History; Mathematics; Archaeology","authors":[{"name":"Jeff Noonan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02162279271725784,"gpt":0.2151483753144036,"spread":0.1935255825971458,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007989501,0.00008342954,0.0001241834,0.0000196976,0.0001945844,0.0001118746,0.0003301073,0.00001444514,0.00001671695],"category_scores_gemma":[0.00004764049,0.00003268704,0.00004269244,0.00002778778,0.0006499541,0.0001841428,0.00009978347,0.000344578,0.000006464811],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000004384102,"about_ca_system_score_gemma":0.000005058099,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007735239,"about_ca_topic_score_gemma":0.003034961,"domain_scores_codex":[0.9989967,0.0005077131,0.0001647775,0.00007406535,0.000152975,0.0001037174],"domain_scores_gemma":[0.9994177,0.00009522929,0.0001373771,0.0002749105,0.00006092938,0.00001387705],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.0001924302,0.00004822082,0.0005362634,0.00007556616,0.00004087048,7.351065e-7,0.2767659,0.00003325251,0.0001792617,0.7083181,0.0005363545,0.01327314],"study_design_scores_gemma":[0.009417411,0.0003546631,0.5237096,0.0005822917,0.0001528999,0.00001949611,0.009343636,0.01537148,0.004089906,0.08110294,0.3549055,0.0009501805],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8553738,0.0002710911,0.000008004288,0.00170112,0.0001922399,0.0001378154,0.000009546987,0.00001209377,0.1422943],"genre_scores_gemma":[0.9974772,0.0000223033,0.000002354784,0.0007116097,0.0001471761,0.000001005047,0.000001193479,0.000009998892,0.00162711],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6272151,"threshold_uncertainty_score":0.2394783,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3022509544","doi":"10.1080/10848770.2020.1756597","title":"Hermeneutics vs. Genealogy: Brandom’s Cloak or Nietzsche’s Quilt?","year":2020,"lang":"en","type":"article","venue":"The European Legacy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Empiricism; Epistemology; Philosophy; Normative; Hermeneutics; Naturalism; Power (physics); Pragmatism","authors":[{"name":"Brian Lightbody","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08850100129418377,"gpt":0.3276135321511648,"spread":0.239112530856981,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001574988,0.0001357974,0.0001743689,0.00001412347,0.0006987334,0.0002176317,0.0007803955,0.00003832825,0.0009488135],"category_scores_gemma":[0.0007647341,0.00008932246,0.000109688,0.0002872507,0.0006115967,0.0002217292,0.0001659652,0.000299837,0.002077937],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001822004,"about_ca_system_score_gemma":0.00006920989,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004989042,"about_ca_topic_score_gemma":0.00002372052,"domain_scores_codex":[0.9966272,0.00228202,0.0002197842,0.0002432861,0.0002662301,0.0003615395],"domain_scores_gemma":[0.9989153,0.0004333511,0.00004781419,0.0002830466,0.00004766775,0.0002727906],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0007748483,0.00008053651,0.00007517714,0.00002503999,0.00005021178,0.0001736615,0.04674369,0.00001652533,0.0005591607,0.9258097,0.0152537,0.01043769],"study_design_scores_gemma":[0.0007142455,0.0001134546,0.0001248459,0.00001103478,0.00004320689,0.000003530758,0.002086527,0.00001691595,0.0001267021,0.02960714,0.9669487,0.0002036262],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04393771,0.0001336275,0.0001043134,0.07000647,0.000434557,0.0002579587,0.00001252793,0.0002251138,0.8848877],"genre_scores_gemma":[0.9793666,0.0001165916,0.00006910547,0.01535498,0.003490344,0.000002210355,0.000003588462,0.00003187702,0.001564701],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9516951,"threshold_uncertainty_score":0.9999645,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2801282824","doi":"10.1080/10848770.2018.1461972","title":"Between Leibniz and Kant: The Political Thought of Wilhelm von Humboldt","year":2018,"lang":"en","type":"article","venue":"The European Legacy","topic":"Alexander von Humboldt Studies","field":"Immunology and Microbiology","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Philosophy; Politics; Humanities; Epistemology; Political science; Law","authors":[{"name":"Birsen Filip","is_ca":true},{"name":"Douglas Moggach","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02790096488736423,"gpt":0.2635842383749615,"spread":0.2356832734875972,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007285192,0.0001685751,0.000251862,0.00003272011,0.0005565272,0.00002844302,0.0004830497,0.00004847513,0.0001304986],"category_scores_gemma":[0.0001393914,0.00008758164,0.00006070526,0.0001009054,0.002416219,0.0000913013,0.0005040177,0.0002914917,0.0008581444],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000009801925,"about_ca_system_score_gemma":0.00001801442,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007584538,"about_ca_topic_score_gemma":0.00001513203,"domain_scores_codex":[0.9981145,0.0009306141,0.0002797143,0.0002246956,0.00004619472,0.0004043174],"domain_scores_gemma":[0.9988559,0.0004301129,0.0001045949,0.00051505,0.00007199027,0.00002230299],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.00034638,0.0002554426,0.1508197,0.0001105355,0.002888022,0.00002723863,0.02453108,4.07135e-7,0.1094811,0.5566855,0.1132311,0.04162345],"study_design_scores_gemma":[0.001364304,0.0004540109,0.6927111,0.00006476659,0.0003354312,0.00009902086,0.003215423,5.542846e-7,0.03037361,0.002726871,0.2683142,0.0003406631],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8299153,0.002895399,0.00009805785,0.00444469,0.0004034853,0.000215432,0.00002277543,0.00007636425,0.1619285],"genre_scores_gemma":[0.9949834,0.00004044004,0.00001737867,0.0005782642,0.0005842391,0.000001835286,0.000005907053,0.00002795042,0.003760554],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5539587,"threshold_uncertainty_score":0.9999198,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2027921120","doi":"10.1080/10848770.2014.949975","title":"Romanticism: The New Critical Idiom","year":2014,"lang":"en","type":"article","venue":"The European Legacy","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Romanticism; Philosophy; Aesthetics; Literature; Art","authors":[{"name":"Lisa Robertson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01395078396246782,"gpt":0.2040107855062874,"spread":0.1900600015438196,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004315698,0.0001252951,0.00008985103,0.00001396712,0.0006268159,0.0007104752,0.0004488827,0.00001027559,0.001388827],"category_scores_gemma":[0.00007861201,0.00006085897,0.00007132727,0.00001789208,0.0004546753,0.0002627086,0.0001222377,0.0002262127,0.002970449],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000005271501,"about_ca_system_score_gemma":0.000003524578,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004243699,"about_ca_topic_score_gemma":0.00002494419,"domain_scores_codex":[0.998984,0.0003432999,0.0001498561,0.0001478495,0.0001411975,0.0002338048],"domain_scores_gemma":[0.9992744,0.0001931986,0.00002151983,0.0004343059,0.0000102519,0.00006626728],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000004691157,0.00002184462,0.000006610908,0.000006166127,0.000008235219,0.000008428424,0.01431378,0.000001883645,0.00007074816,0.8785995,0.1020327,0.00492538],"study_design_scores_gemma":[0.0001280704,0.00004056988,0.001306025,0.0000198222,0.00003053416,0.00001254157,0.0009188709,0.00003628213,0.00003472921,0.009160643,0.9882005,0.0001114371],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01328729,0.000399397,0.0002128287,0.017549,0.0008274631,0.00008237491,0.000006455161,0.00008534903,0.9675499],"genre_scores_gemma":[0.964287,0.000007682285,0.00002993677,0.005747679,0.004149277,0.000001165017,0.000005749714,0.0000322544,0.02573919],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.9509998,"threshold_uncertainty_score":0.9995241,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1979349333","doi":"10.1080/10848770500335578","title":"Necessitating Justice: Hobbes on Free Will and Punishment","year":2005,"lang":"en","type":"article","venue":"The European Legacy","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of King's College","funders":"","keywords":"Punishment (psychology); Political philosophy; Economic Justice; Philosophy; Politics; Epistemology; Law; Sociology; Law and economics; Political science; Psychology; Social psychology","authors":[{"name":"Simon Kow","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03946381306336874,"gpt":0.2492581739470773,"spread":0.2097943608837085,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003103339,0.0001462007,0.000110095,0.00002558133,0.0005149899,0.0003508517,0.0003059325,0.00001123317,0.0006300947],"category_scores_gemma":[0.00009244507,0.00008613297,0.00005055202,0.00002043055,0.000275097,0.000301187,0.0001593894,0.0002220028,0.0005154973],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001318719,"about_ca_system_score_gemma":0.000003920662,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001364757,"about_ca_topic_score_gemma":0.00001033786,"domain_scores_codex":[0.9989385,0.000254148,0.0001896464,0.0001820315,0.0001809493,0.0002547215],"domain_scores_gemma":[0.9992981,0.000221166,0.00004851911,0.0003026665,0.00002663021,0.0001029207],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001553997,0.00007516138,0.00000397283,0.00001819482,0.00001739399,0.000008568323,0.005637905,0.000006530559,0.0000122209,0.9717846,0.009367759,0.01305216],"study_design_scores_gemma":[0.0004274983,0.0001061679,0.0003188166,0.00005780331,0.00006490586,0.000004472768,0.001549913,0.00005857588,0.00003505016,0.03105211,0.9661561,0.0001685875],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.104688,0.0004520935,0.000007014334,0.02832786,0.0003348276,0.0001046037,0.00002267184,0.00009232497,0.8659707],"genre_scores_gemma":[0.9822699,0.0000452839,0.00006248914,0.005950533,0.005801957,0.000002257026,0.000005127188,0.00002642355,0.005836036],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9567884,"threshold_uncertainty_score":0.6899095,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4205644276","doi":"10.1080/10848770.2021.2023993","title":"The Uses of Thought and Will: Descartes’ Practical Philosophy of Freedom","year":2022,"lang":"en","type":"article","venue":"The European Legacy","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Epistemology; Soul; Philosophy; Normative; Action (physics); Ignorance; Agency (philosophy); Free will; Sociology","authors":[{"name":"Mark C. Smith","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0568209223784199,"gpt":0.2417863424847472,"spread":0.1849654201063273,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000933514,0.00007345394,0.0001055009,0.00002356532,0.001105514,0.00006768762,0.0003818853,0.000004146702,0.0001555686],"category_scores_gemma":[0.0001386433,0.0000392767,0.00005537907,0.00006454537,0.001222468,0.0002568493,0.0002407755,0.0001939557,0.00001121634],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001088679,"about_ca_system_score_gemma":0.00002035875,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003681804,"about_ca_topic_score_gemma":0.000008199353,"domain_scores_codex":[0.998703,0.000573049,0.0002100409,0.0001194618,0.0002761408,0.0001183126],"domain_scores_gemma":[0.9990397,0.0004520227,0.0001368772,0.0002895993,0.00004926943,0.00003251326],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002762205,0.00005355891,0.00001295823,0.000006005788,0.00001151793,0.00000460244,0.009974514,0.00001739626,0.0001052371,0.984111,0.004966912,0.0007086925],"study_design_scores_gemma":[0.0001684706,0.0002373699,0.0002200931,0.00000782151,0.00002776558,0.00001168841,0.001931004,0.00006021408,0.0000233085,0.03553032,0.9616912,0.00009072755],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0401058,0.001110864,0.00002350305,0.01111619,0.0007299499,0.0001642883,0.00002899433,0.00003383096,0.9466866],"genre_scores_gemma":[0.997118,0.0000229052,0.00003835877,0.0001686172,0.000541565,0.000002564355,6.311519e-7,0.0000114016,0.002095943],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9570122,"threshold_uncertainty_score":0.8502835,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1998525364","doi":"10.1080/10848770500489011","title":"Self-reflection, Egyptian Beliefs, Scythians and “Greek Ideas”: Reconsidering Greeks and Barbarians in Herodotus1","year":2006,"lang":"en","type":"article","venue":"The European Legacy","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Regina","funders":"","keywords":"Greeks; Ancient Greek; Humanity; Context (archaeology); Ancient Greece; Civilization; Classics; Politics; Greek art; Philosophy; History; Ancient history; Law; Political science; Archaeology; Theology","authors":[{"name":"Ann Marie Elizabeth Ward","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02000234270254161,"gpt":0.256507006163823,"spread":0.2365046634612814,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009665142,0.0001114485,0.0001154034,0.00005605948,0.0007651949,0.0001953959,0.0001371261,0.00002876038,0.00002522182],"category_scores_gemma":[0.0000879227,0.00009569375,0.00002371251,0.0001910832,0.0008102462,0.0002775326,0.00005970671,0.0001879367,0.00003362458],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000543267,"about_ca_system_score_gemma":0.0002029505,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009927573,"about_ca_topic_score_gemma":0.0113958,"domain_scores_codex":[0.998517,0.0006267128,0.0001983344,0.0002049625,0.0001469665,0.0003060636],"domain_scores_gemma":[0.9995064,0.000165163,0.00006092605,0.0001371701,0.00003809247,0.00009224172],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000007409169,0.0000397297,0.01188782,0.00001277525,0.00001695551,0.00009738642,0.007167028,0.00003407548,0.00006618568,0.974247,0.001627227,0.00479635],"study_design_scores_gemma":[0.0005306076,0.00005028965,0.06578268,0.00006215413,0.00003694787,0.0001399912,0.003957493,0.00003415542,0.00001239439,0.009156154,0.9198602,0.000376898],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2339886,0.0006422006,0.0001486274,0.004866464,0.0001760231,0.0001640065,0.000005392088,0.0001235031,0.7598852],"genre_scores_gemma":[0.9954582,0.0001491168,0.0005433509,0.0006240338,0.0006747331,0.000001996896,0.000001769932,0.00001632562,0.002530473],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9650909,"threshold_uncertainty_score":0.9966654,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2947592207","doi":"10.1080/10848770.2019.1616901","title":"The Toronto Debate: Jordan Peterson and Slavoj Žižek on Ethics and Happiness","year":2019,"lang":"en","type":"article","venue":"The European Legacy","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Happiness; Sociology; Philosophy; Psychoanalysis; Religious studies; Political science; Environmental ethics; Law; Psychology","authors":[{"name":"Ania Lian","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03338381356708888,"gpt":0.3139224466789117,"spread":0.2805386331118229,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001468051,0.0001853666,0.00015775,0.00002372019,0.0004257856,0.0002012071,0.0003791614,0.0000512142,0.0001634792],"category_scores_gemma":[0.00007552172,0.0001078001,0.0000574435,0.000063141,0.0002289197,0.0001190193,0.00008681759,0.0005188056,0.0007341448],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001886071,"about_ca_system_score_gemma":0.0000120329,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003891741,"about_ca_topic_score_gemma":0.0001461021,"domain_scores_codex":[0.9975623,0.001435964,0.0002039188,0.0003051719,0.0001716859,0.0003209954],"domain_scores_gemma":[0.9981899,0.0008031927,0.00009264005,0.0007909288,0.00003949752,0.00008389102],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006517593,0.0002288774,0.002682643,0.00009603251,0.001078679,0.0001033412,0.07581263,0.000008365439,0.0005150365,0.8309675,0.04058323,0.0472719],"study_design_scores_gemma":[0.002128544,0.0005933891,0.1186277,0.00008602234,0.0002651534,0.0001337712,0.006937295,0.0000769551,0.00004204296,0.01027143,0.8602114,0.0006261916],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3584928,0.001546679,0.00001232668,0.005500881,0.0009538428,0.0001482059,0.000006417502,0.00003689921,0.633302],"genre_scores_gemma":[0.9808863,0.0003288689,0.00001219071,0.003328577,0.0007505727,0.000003289165,0.000003925955,0.00004526136,0.01464096],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8206961,"threshold_uncertainty_score":0.9436191,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2083397844","doi":"10.1080/10848771003647923","title":"<i>Coriolanus</i>and the Roman World of Contradiction: A Paradoxical World Elsewhere","year":2010,"lang":"en","type":"article","venue":"The European Legacy","topic":"Byzantine Studies and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Vanier College; York University","funders":"","keywords":"Contradiction; Greeks; Philosophy; Modernity; Aesthetics; Literature; Epistemology; History; Art; Classics","authors":[{"name":"Brayton Polka","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01269423740353952,"gpt":0.1897770796352878,"spread":0.1770828422317482,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006391886,0.0001293997,0.0002011864,0.00004496589,0.0007218668,0.0001394719,0.0002784413,0.00000710382,0.0007567152],"category_scores_gemma":[0.00002128422,0.00006423083,0.00009196403,0.00004572114,0.001605251,0.0001086072,0.00009841056,0.0004122148,0.0001001191],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000001374284,"about_ca_system_score_gemma":0.000009489701,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002568577,"about_ca_topic_score_gemma":0.006892509,"domain_scores_codex":[0.9991171,0.0002066362,0.0002423889,0.0001412262,0.0001238396,0.0001687724],"domain_scores_gemma":[0.9992813,0.0001848482,0.0001167414,0.0003343633,0.00004441949,0.00003830329],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006636683,0.000025483,0.00004896722,0.000008116451,0.00004475142,0.000004573486,0.009950127,2.153168e-7,0.00003568051,0.936533,0.04947422,0.003808514],"study_design_scores_gemma":[0.0008471846,0.00002214332,0.002676585,0.00001403154,0.00005727106,0.000006240795,0.0007438769,0.0000142719,0.000004167841,0.0003208412,0.9952023,0.00009106737],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02326953,0.0009728914,0.000003492187,0.004644438,0.001229753,0.0001628108,0.000008333512,0.0000541849,0.9696546],"genre_scores_gemma":[0.9490409,0.00003840408,0.00001060297,0.0006850149,0.002520148,0.000004635318,0.00000166057,0.00002255108,0.04767608],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.9457281,"threshold_uncertainty_score":0.8285501,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2048318596","doi":"10.1080/10848770.2013.791458","title":"Diplomacy’s Seamless Web","year":2013,"lang":"en","type":"article","venue":"The European Legacy","topic":"Scottish History and National Identity","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Diplomacy; Politics; International relations; Watson; Classics; Independence (probability theory); Art history; Humanities; Law; History; Art; Political science","authors":[{"name":"Karl Schweizer","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02602405333284404,"gpt":0.2091800172223376,"spread":0.1831559638894936,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00030862,0.0000763175,0.00006018936,0.00003647987,0.000491759,0.000458595,0.0003217292,0.000005620314,0.00781728],"category_scores_gemma":[0.00002814934,0.00005093042,0.00005215754,0.00002370783,0.0002028512,0.0006867346,0.00006822939,0.0001110404,0.01755747],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001514074,"about_ca_system_score_gemma":0.00001255254,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001473637,"about_ca_topic_score_gemma":0.0000904609,"domain_scores_codex":[0.9992791,0.0002212141,0.000120128,0.0001087233,0.0001476015,0.0001232039],"domain_scores_gemma":[0.9995685,0.00005094376,0.00004640722,0.0002113751,0.00008564373,0.00003717283],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002774283,0.00003902302,0.00004796122,0.000005500646,0.00001906679,0.000007300876,0.004637943,0.000001860669,0.0001936022,0.7050498,0.2869146,0.003080492],"study_design_scores_gemma":[0.0001381821,0.00001094083,0.004956597,0.000007203556,0.00001005566,0.000002913499,0.0004787663,0.00002119118,0.00001902326,0.005180466,0.9890774,0.00009728952],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1831248,0.0001453784,0.000003103209,0.0006096374,0.0004590132,0.00009839228,0.000003504233,0.00009736486,0.8154588],"genre_scores_gemma":[0.8928523,0.000006397358,0.000006320922,0.0007068915,0.001462277,0.000005100102,0.000005131394,0.00001790403,0.1049377],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7105211,"threshold_uncertainty_score":0.9930897,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4408955552","doi":"10.1080/10848770.2025.2479937","title":"Nietzsche’s Dionysian Philosophy and the European New Right","year":2025,"lang":"en","type":"article","venue":"The European Legacy","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Bishop's University","funders":"","keywords":"Philosophy; Environmental ethics; Epistemology; Political science","authors":[{"name":"Don Dombowsky","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02004672280541012,"gpt":0.2202452933657937,"spread":0.2001985705603836,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001762412,0.0002847803,0.0002567748,0.00008120741,0.001382242,0.001255366,0.0008931895,0.00001648462,0.0008100244],"category_scores_gemma":[0.00006234783,0.0001435651,0.0001630659,0.00009234688,0.000911362,0.0004378908,0.0004048315,0.0004671218,0.001993791],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001342801,"about_ca_system_score_gemma":0.00003946517,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002399359,"about_ca_topic_score_gemma":0.000163173,"domain_scores_codex":[0.997313,0.001453453,0.0003632126,0.0003440792,0.0001992255,0.0003270297],"domain_scores_gemma":[0.9987662,0.0001783368,0.0001173404,0.0007709927,0.0000613236,0.0001057364],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006501588,0.00002708197,0.00001855816,0.00002434417,0.00009265985,0.00002289348,0.01846193,0.000001084287,0.00002222262,0.7601414,0.2088327,0.0122902],"study_design_scores_gemma":[0.001734068,0.00002633347,0.001104421,0.00009825602,0.0001146442,0.000006878313,0.001584272,0.00000799579,0.00001853179,0.02376045,0.9713261,0.0002180522],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.004296349,0.004365497,0.0000851169,0.01782552,0.0008760135,0.0003353661,0.000006043714,0.0001743269,0.9720358],"genre_scores_gemma":[0.8058378,0.0003695795,0.00003614994,0.004420714,0.004490187,0.000003666297,0.000007958281,0.00006261656,0.1847713],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.8015414,"threshold_uncertainty_score":0.9999178,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4328123480","doi":"10.1080/10848770.2023.2192069","title":"Windswept: Walking the Paths of Trailblazing Women","year":2023,"lang":"en","type":"article","venue":"The European Legacy","topic":"Migration, Ethnicity, and Economy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Computer science","authors":[{"name":"André Furlani","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03332494213492689,"gpt":0.277103808188793,"spread":0.2437788660538661,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004631959,0.00006447938,0.00008551311,0.00003453217,0.0007605156,0.0001170557,0.0005453373,0.00001439866,0.0002142389],"category_scores_gemma":[0.0002111699,0.00003913656,0.00005506993,0.0003707286,0.0002471891,0.0002404255,0.00007840831,0.0001159772,0.0005213596],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002945256,"about_ca_system_score_gemma":0.00004539961,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004723815,"about_ca_topic_score_gemma":0.0006457176,"domain_scores_codex":[0.9984062,0.0008400136,0.0001829102,0.0001153018,0.000172606,0.0002829891],"domain_scores_gemma":[0.9993412,0.0002441174,0.00009619039,0.0002442472,0.00003089465,0.0000433501],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005113296,0.00001584864,0.001036271,0.000008882252,0.00002529446,0.000004525249,0.9236624,0.00007806425,0.0003889748,0.01470362,0.009328227,0.05074273],"study_design_scores_gemma":[0.0003129817,0.00004479407,0.1508914,0.00003954166,0.00002055083,0.000001278372,0.2805873,0.0001217083,0.0001490398,0.007228814,0.560351,0.0002516692],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.708115,0.00004883589,0.00002010681,0.001657083,0.000196058,0.0001066709,0.000001308171,0.00008080815,0.2897741],"genre_scores_gemma":[0.9916212,0.0001006835,0.000007072011,0.0002369371,0.0006972401,0.000004083369,0.000001279659,0.00001412244,0.007317368],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6430752,"threshold_uncertainty_score":0.6701197,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2041602097","doi":"10.1080/10848770050013628","title":"Neo-Conservatism: A ‘Third Way’ for Canada?","year":2000,"lang":"en","type":"article","venue":"The European Legacy","topic":"Social Sciences and Governance","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Conservatism; Political science; Economic history; Law; History; Politics","authors":[{"name":"Samir Gandesha","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02570118681503028,"gpt":0.2691141145927217,"spread":0.2434129277776914,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001112164,0.00007274947,0.00008107009,0.000005227636,0.001090097,0.0001706653,0.0006390559,0.0000148566,0.0004824807],"category_scores_gemma":[0.0001729591,0.0000521431,0.00004945958,0.0002338568,0.0002483296,0.000220589,0.00002117915,0.00007847485,0.0001185235],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000781196,"about_ca_system_score_gemma":0.0004669397,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9038659,"about_ca_topic_score_gemma":0.9218223,"domain_scores_codex":[0.9987283,0.0003054906,0.0001261351,0.0001582453,0.000328005,0.0003538618],"domain_scores_gemma":[0.9994645,0.0001738902,0.00005877064,0.000170198,0.0000380976,0.00009461607],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001964804,0.00001717847,0.0007118274,0.000003019311,0.00001097846,0.0000137298,0.01668626,0.00002236725,0.00001768219,0.04728722,0.7067123,0.2284978],"study_design_scores_gemma":[0.0001177486,0.00001042567,0.02593417,0.000006148969,0.000005254742,4.694814e-7,0.002049179,0.00001694855,0.000004450989,0.001327322,0.9704366,0.00009129714],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2662237,0.0001624274,0.00003878797,0.04253656,0.0004366003,0.0002594762,0.00001323468,0.00005618715,0.690273],"genre_scores_gemma":[0.9072917,0.00008413442,0.0001242504,0.004048052,0.001149288,0.000006991489,0.00000109351,0.00001248874,0.08728204],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6410679,"threshold_uncertainty_score":0.8384256,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2030828515","doi":"10.1080/10848770.2013.839491","title":"Kierkegaard, Adorno, and the Socratic Individual","year":2013,"lang":"en","type":"article","venue":"The European Legacy","topic":"Kierkegaardian Philosophy and Influence","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University; Trinity Western University","funders":"","keywords":"Oppression; Socratic method; Interpretation (philosophy); Philosophy; Epistemology; Faith; SOCRATES; Individualism; Rationalism; Power (physics); Relation (database); Politics; Law","authors":[{"name":"Grant Havers","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02080209768238109,"gpt":0.1837024861409573,"spread":0.1629003884585762,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008149676,0.0001585253,0.0001452527,0.00003035574,0.0008849171,0.001384854,0.0005378913,0.00001181304,0.001206583],"category_scores_gemma":[0.00006872207,0.00007433598,0.00007708457,0.00003655425,0.001524962,0.0007635062,0.000194708,0.0002692718,0.002993805],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000004877329,"about_ca_system_score_gemma":0.00001262261,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001173831,"about_ca_topic_score_gemma":0.000008331397,"domain_scores_codex":[0.9985933,0.0005923753,0.0002250382,0.0001708548,0.0001846129,0.0002338297],"domain_scores_gemma":[0.9991886,0.0001886288,0.00008702264,0.0004172721,0.00005932267,0.00005917247],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001675724,0.0000178097,0.000022513,0.00001172061,0.00007315686,0.000005359008,0.04281114,0.000002007052,0.00001319014,0.9015958,0.03880958,0.01662093],"study_design_scores_gemma":[0.002260617,0.0001052597,0.011061,0.00006334169,0.0001641488,0.00003704468,0.009902605,0.00009428214,0.00002130602,0.1405468,0.8352522,0.0004914722],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08780391,0.0006449993,0.000005361549,0.01132966,0.0003185138,0.000387691,0.00001028159,0.00008454081,0.8994151],"genre_scores_gemma":[0.9849211,0.0000275064,0.00001207006,0.005330488,0.001591833,0.00001926631,0.000003446676,0.00002740106,0.00806692],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8971171,"threshold_uncertainty_score":0.9997064,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2793275398","doi":"10.1080/10848770.2018.1441180","title":"Samuel Beckett’s Library","year":2018,"lang":"en","type":"article","venue":"The European Legacy","topic":"Samuel Beckett and Modernism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Philosophy; Art","authors":[{"name":"Yves Laberge","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07105627423439581,"gpt":0.2350987374391527,"spread":0.1640424632047569,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002451472,0.0001378247,0.00009411634,0.00004254384,0.0005797617,0.0006223992,0.0005075326,0.00001091972,0.007725007],"category_scores_gemma":[0.00001579837,0.00008486513,0.00007606891,0.00002498157,0.0005780756,0.0006853075,0.0001810783,0.0001429059,0.01105427],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000004521131,"about_ca_system_score_gemma":0.00001745666,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000441274,"about_ca_topic_score_gemma":0.00004927178,"domain_scores_codex":[0.9990756,0.0002115846,0.0001577714,0.0001789498,0.0001293642,0.0002467293],"domain_scores_gemma":[0.9993802,0.00004514863,0.00005372517,0.0004303989,0.00003359872,0.00005689993],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002826711,0.00004728506,0.000071716,0.000007522254,0.00003890354,0.00002562706,0.06660233,1.719331e-7,0.0001175177,0.3557114,0.5418135,0.03553582],"study_design_scores_gemma":[0.0001846967,0.00005925266,0.001255579,0.00001298197,0.00001649685,0.000005023994,0.001199283,0.00001301191,0.0002054027,0.003235318,0.9936695,0.000143417],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08697128,0.0001871999,0.0000226253,0.002950304,0.001092241,0.00009455994,0.0000086032,0.0003251921,0.908348],"genre_scores_gemma":[0.8319651,0.00001045444,0.00004056629,0.004141225,0.008730305,0.000002049457,0.000009488544,0.00006098538,0.1550398],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.7533082,"threshold_uncertainty_score":0.9931821,"prediction_status":"machine_predicted_unvalidated"},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"not_applicable","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"low"},{"model":"gpt","categories":[],"domain":null,"study_design":"theoretical_or_conceptual","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"low"}],"label_agreement":"split"},{"id":"W2010424430","doi":"10.1080/10848770.2013.836817","title":"Hermeneutic Communism: From Heidegger to Marx","year":2013,"lang":"en","type":"article","venue":"The European Legacy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Communism; Philosophy; Epistemology; Psychoanalysis; Political science; Psychology; Law; Politics","authors":[{"name":"Michael Laurence","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03684220595114805,"gpt":0.2977033049409628,"spread":0.2608610989898147,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001000002,0.00008897659,0.0000933398,0.00001657385,0.0007009204,0.0003024284,0.0007696566,0.00001841206,0.002566332],"category_scores_gemma":[0.0001742841,0.00006284539,0.0000552364,0.0001494376,0.0002995549,0.0002597725,0.0002016844,0.0001895373,0.01634325],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001855507,"about_ca_system_score_gemma":0.0000109783,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001990078,"about_ca_topic_score_gemma":0.0000445614,"domain_scores_codex":[0.997133,0.002154012,0.0001315062,0.0001347723,0.0001795285,0.0002671694],"domain_scores_gemma":[0.9988358,0.0004756665,0.00001413455,0.0004582994,0.00004195951,0.0001741408],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001715522,0.0000777048,0.0000793915,0.000002490548,0.00002498055,0.0000148844,0.03036545,0.000005006412,0.001496931,0.9168898,0.01652633,0.03449987],"study_design_scores_gemma":[0.0001444457,0.00003091675,0.004179091,0.00002140482,0.00001577917,5.810217e-7,0.003599505,0.000003551268,0.00009904646,0.4015182,0.5901968,0.0001905982],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.218418,0.00004069348,0.00003511554,0.02671531,0.0002314072,0.0001954863,0.000003398297,0.00008525679,0.7542753],"genre_scores_gemma":[0.9887354,0.000009390757,0.00009214607,0.006966555,0.001038391,0.000006106,0.000002402277,0.00001933198,0.003130209],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7703174,"threshold_uncertainty_score":0.9983454,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1726614257","doi":"10.1080/10848770.2015.1050872","title":"Women in Western Political Thought","year":2015,"lang":"en","type":"article","venue":"The European Legacy","topic":"Gender Politics and Representation","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Politics; Political science; History; Economic history; Law","authors":[{"name":"Edward Andrew","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08342381502376119,"gpt":0.3417294670477987,"spread":0.2583056520240375,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001959196,0.00004367502,0.0000535718,0.00002796868,0.0001015571,0.0001261577,0.0002374363,0.00001250299,0.00001735473],"category_scores_gemma":[0.0001762058,0.00002994795,0.00001663405,0.0001119576,0.0001514793,0.0001424872,0.00006302469,0.00008756122,0.0004536816],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001154584,"about_ca_system_score_gemma":0.00009693667,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001650027,"about_ca_topic_score_gemma":0.0002225729,"domain_scores_codex":[0.9982208,0.0009452719,0.0001008707,0.00009131253,0.0002040054,0.0004377541],"domain_scores_gemma":[0.9995456,0.00004812186,0.00002002662,0.0001446615,0.00002903605,0.000212599],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009307462,0.00007631123,0.01946128,0.000003325005,0.000008486586,0.00005312839,0.2182023,0.00002355569,0.000026272,0.7563819,0.003124541,0.002629542],"study_design_scores_gemma":[0.000879329,0.00004775847,0.1623275,0.00001232389,0.000007229618,0.000005912782,0.1702325,0.00002308805,0.00004555059,0.06491397,0.6012703,0.0002345772],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4193761,0.00001551593,0.00001892385,0.004614712,0.000164229,0.00005364097,4.306125e-7,0.00002257768,0.5757339],"genre_scores_gemma":[0.9823167,0.00000288313,0.00001460443,0.0004732643,0.000727155,0.000001962221,7.515237e-7,0.000008950968,0.01645375],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.691468,"threshold_uncertainty_score":0.583131,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1988009072","doi":"10.1080/10848770903516196","title":"Philipp Otto Runge and the Semiotic Language of Nature and Patriotism","year":2010,"lang":"en","type":"article","venue":"The European Legacy","topic":"Linguistic research and analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Iconography; German; Semiotics; Mysticism; Allegory; Literature; Nationalism; Philosophy; Analogy; Mythology; Patriotism; Interpretation (philosophy); Art; Epistemology; Linguistics; Art history; Law; Political science","authors":[{"name":"Sharon Worley","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007663773892268473,"gpt":0.2314250610442337,"spread":0.2237612871519652,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009695889,0.00007841146,0.0001220642,0.00003204175,0.0002615275,0.0002539596,0.0001902268,0.00001442041,0.0003575238],"category_scores_gemma":[0.000346835,0.00003463172,0.00004779312,0.00002725439,0.0007842864,0.00006815533,0.0001268841,0.0004393305,0.0000189228],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000001291517,"about_ca_system_score_gemma":0.000007987743,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004850757,"about_ca_topic_score_gemma":0.000489613,"domain_scores_codex":[0.9992712,0.0002337803,0.0001228563,0.0001075733,0.0001371796,0.0001274709],"domain_scores_gemma":[0.9993195,0.0002579845,0.00005436112,0.0002735325,0.00005177936,0.00004282642],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008130937,0.00005068149,0.0003500033,0.00009438532,0.0002226164,0.0000927753,0.1860755,4.358831e-7,0.001578886,0.7772097,0.005322536,0.0289212],"study_design_scores_gemma":[0.006875239,0.0002557051,0.01925066,0.0002202668,0.0008340896,0.0001049772,0.050023,0.001105372,0.0008571205,0.0487202,0.8708634,0.0008899508],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8473804,0.002454519,0.000001762201,0.001787965,0.0001757083,0.0001095597,0.00002262681,0.00001829054,0.1480492],"genre_scores_gemma":[0.9911055,0.0001436409,0.000009385732,0.0002326091,0.001257634,6.857395e-7,0.000003600396,0.0000126178,0.007234347],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8655409,"threshold_uncertainty_score":0.3914634,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4414137200","doi":"10.1080/10848770.2025.2558144","title":"On Tarrying With Meaninglessness","year":2025,"lang":"en","type":"article","venue":"The European Legacy","topic":"Cognitive Science and Education Research","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Windsor","funders":"","keywords":"Existentialism; Value (mathematics); sort; Value of life","authors":[{"name":"Jeff Noonan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04753260064920765,"gpt":0.3245494200474635,"spread":0.2770168193982558,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00064627,0.00007016262,0.0000497424,0.0000912762,0.0004644958,0.000261695,0.0005246301,0.000004718786,0.00009671089],"category_scores_gemma":[0.0007185944,0.00003877436,0.00001832772,0.000674497,0.0002237181,0.0001853862,0.00009972937,0.0001831461,0.0008272689],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001686499,"about_ca_system_score_gemma":0.00007093318,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000009643204,"about_ca_topic_score_gemma":0.000002621887,"domain_scores_codex":[0.99875,0.0004615056,0.00007405107,0.0002534644,0.0002479742,0.000212999],"domain_scores_gemma":[0.9991767,0.000428143,0.00002465073,0.0002893559,0.00004361734,0.00003748087],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"bench_or_experimental","study_design_scores_codex":[0.000347707,0.0005159613,0.001176952,0.0000451425,0.00001794689,0.0002221816,0.009610894,0.0005411944,0.1887864,0.4096821,0.02224234,0.3668112],"study_design_scores_gemma":[0.0031507,0.0007872136,0.1033299,0.0009420539,0.00005380768,0.00006868105,0.01344784,0.001083893,0.6391065,0.02099212,0.2158538,0.001183582],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4485569,0.000005053639,0.0004063178,0.002797488,0.0001428583,0.00009686063,5.122255e-7,0.00004214445,0.5479518],"genre_scores_gemma":[0.9868963,0.000003833635,0.0000109799,0.003134742,0.00006372141,0.000004663127,2.613911e-7,0.000008615056,0.009876821],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5383394,"threshold_uncertainty_score":0.9999507,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3148580358","doi":"10.1080/10848770.2021.1906625","title":"The Theology of Liberalism: Political Philosophy and the Justice of God","year":2021,"lang":"en","type":"article","venue":"The European Legacy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Liberalism; Political philosophy; Economic Justice; Politics; Philosophy; Classical liberalism; Theology; Sociology; Religious studies; Environmental ethics; Epistemology; Political science; Law","authors":[{"name":"Edward Andrew","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04418230523183566,"gpt":0.3157272386590083,"spread":0.2715449334271726,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003005865,0.00007859056,0.0001567382,0.00001035586,0.0007240404,0.00005843226,0.0005310292,0.00004049502,0.00003837877],"category_scores_gemma":[0.003064796,0.0000364809,0.00008769707,0.0001534583,0.006765271,0.00008846134,0.0002373372,0.0003363133,0.00002476782],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00000917327,"about_ca_system_score_gemma":0.000116852,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000297354,"about_ca_topic_score_gemma":0.00003750187,"domain_scores_codex":[0.9950424,0.003997088,0.0002516338,0.0001229216,0.0002535163,0.0003324509],"domain_scores_gemma":[0.9942203,0.005090801,0.0000821411,0.0003758031,0.0001423446,0.00008867207],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003581049,0.00002005084,0.00001145178,0.0000163468,0.00002296002,0.000004676492,0.005376959,7.140117e-7,0.00001321901,0.9940143,0.0002332566,0.0002502722],"study_design_scores_gemma":[0.0003546833,0.00002042686,0.0008196039,0.00001723808,0.000120323,0.000006859957,0.002583365,0.000007236628,0.00008369396,0.9755824,0.0203503,0.00005386212],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.00881853,0.0005647349,0.00001851599,0.2204012,0.0002140302,0.00007659337,0.000005673178,0.00001087335,0.7698898],"genre_scores_gemma":[0.9934409,0.0001568367,0.00001882324,0.004201971,0.0009572392,0.000001083436,6.144942e-7,0.000009962328,0.001212562],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9846224,"threshold_uncertainty_score":0.9959378,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1971743719","doi":"10.1080/10848770.2013.839494","title":"Kierkegaard’s Heretical<i>Moment</i>: Love, History, and Hermeneutics","year":2013,"lang":"en","type":"article","venue":"The European Legacy","topic":"Kierkegaardian Philosophy and Influence","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Asceticism; Hermeneutics; Philosophy; Christianity; Moment (physics); Epistemology; History of Christianity; Literature; Theology; Art","authors":[{"name":"Avron Kulak","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02731923190944704,"gpt":0.1876125944406023,"spread":0.1602933625311552,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002955297,0.0001947582,0.0001537924,0.0000419276,0.0002195867,0.0004258432,0.0003537508,0.00001812034,0.005329784],"category_scores_gemma":[0.00001737912,0.0001318605,0.00006550489,0.00002387811,0.0009335235,0.0007015272,0.0001476762,0.000242679,0.008051008],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004481997,"about_ca_system_score_gemma":0.00002000502,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005976593,"about_ca_topic_score_gemma":0.000004439454,"domain_scores_codex":[0.9987789,0.0002604241,0.0002461875,0.0002389378,0.0001729889,0.000302513],"domain_scores_gemma":[0.999214,0.00005721665,0.00007755921,0.0004437004,0.00008076787,0.0001267556],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009459171,0.00005695648,0.00004016856,0.00002943725,0.00004977701,0.00001928087,0.03520738,0.000001498323,0.0002645964,0.7977024,0.1570529,0.009566145],"study_design_scores_gemma":[0.000232021,0.00006436184,0.00114908,0.00002127729,0.00002787755,0.00001023725,0.001358874,0.00002450614,0.00001651083,0.01108904,0.9857906,0.0002156504],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04418143,0.0006192495,0.000005076738,0.004334594,0.0005830709,0.0002201505,0.000005526309,0.00008574557,0.9499652],"genre_scores_gemma":[0.9449904,0.00005465615,0.0000283844,0.004784467,0.001220089,0.000004916021,0.000002505634,0.00004395626,0.04887064],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.9010945,"threshold_uncertainty_score":0.9955795,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2067482289","doi":"10.1080/10848770.2014.876219","title":"The Suspension of Reason in Hegel and Schelling","year":2014,"lang":"en","type":"article","venue":"The European Legacy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Regina; Campion College","funders":"","keywords":"Hegelianism; Suspension (topology); Philosophy; Epistemology; Mathematics","authors":[{"name":"Robert Piercey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02261632400479262,"gpt":0.2893504088539542,"spread":0.2667340848491616,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003699138,0.00003631641,0.00005278956,0.00001024265,0.0003484568,0.00005921,0.0001891582,0.00001030642,0.000008219869],"category_scores_gemma":[0.0006452544,0.00002030105,0.00001834943,0.00009094951,0.0004249566,0.00008160707,0.00004929505,0.0001045983,0.00003060191],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000004091399,"about_ca_system_score_gemma":0.000004969597,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001070158,"about_ca_topic_score_gemma":0.00004886894,"domain_scores_codex":[0.9980612,0.001556142,0.00009679758,0.00007092929,0.0001006198,0.0001143159],"domain_scores_gemma":[0.9989711,0.0008136111,0.00002509012,0.0001399487,0.0000194716,0.00003075301],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001482106,0.000007381346,0.0001156063,0.00000214613,0.000001082875,9.330503e-7,0.002535465,0.000003035109,0.0002646671,0.9786847,0.00002687124,0.01834335],"study_design_scores_gemma":[0.000297562,0.00005238071,0.00465409,0.00008904949,0.00001023705,0.000001380726,0.003259916,0.0001151095,0.0004109306,0.6567165,0.3342734,0.0001194264],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4276201,0.0002639533,0.00004056661,0.003806205,0.00008380052,0.00006128374,1.939346e-7,0.00001236648,0.5681116],"genre_scores_gemma":[0.9992465,0.0001195275,0.00001853858,0.0001084488,0.0002716606,2.35833e-7,1.373241e-7,0.000005210466,0.0002296941],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5716265,"threshold_uncertainty_score":0.2680084,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2901339940","doi":"10.1080/10848770.2018.1541151","title":"Decoding the Market Destruction of Public Knowledge","year":2018,"lang":"en","type":"article","venue":"The European Legacy","topic":"Economic Theory and Institutions","field":"Economics, Econometrics and Finance","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Guelph","funders":"","keywords":"Subtitle; Decoding methods; Political science; Telecommunications; Philosophy; Linguistics; Computer science","authors":[{"name":"John McMurtry","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0627029217026386,"gpt":0.2364509170210956,"spread":0.173747995318457,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002751601,0.00008230293,0.0001253068,0.00007614604,0.0004214018,0.000106546,0.0004995457,0.00001744774,0.0009348954],"category_scores_gemma":[0.0002154078,0.00005872013,0.00007811112,0.0001801429,0.0004778787,0.0004202785,0.0001183293,0.0001152524,0.002469337],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003334776,"about_ca_system_score_gemma":0.00001513434,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001817369,"about_ca_topic_score_gemma":0.00002024162,"domain_scores_codex":[0.9991001,0.0001757414,0.0003766485,0.0001661707,0.00001047897,0.0001708001],"domain_scores_gemma":[0.9991347,0.00009064766,0.0002320829,0.00047886,0.00003108425,0.00003261795],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005086005,0.00002189013,0.001188499,0.00000390529,0.00002605487,2.47557e-7,0.0007821572,0.00000260759,0.00003142142,0.9856963,0.003963269,0.008278529],"study_design_scores_gemma":[0.0003850792,0.00006588337,0.04460096,0.00001784436,0.0000113417,0.00002693417,0.0005104735,0.0008548907,0.0003116956,0.09047686,0.8625311,0.0002069792],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.253841,0.0004350094,0.002937719,0.0005552185,0.0007917489,0.00007852392,0.0000126089,0.00002607102,0.7413221],"genre_scores_gemma":[0.9953979,0.0000582234,0.0001314713,0.0001189097,0.0007049692,0.00000246264,0.000001635136,0.00001605969,0.003568426],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8952195,"threshold_uncertainty_score":0.9999784,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4319965843","doi":"10.1080/10848770.2023.2175422","title":"Finding Moderation in Plato’s<i>Republic</i>","year":2023,"lang":"en","type":"article","venue":"The European Legacy","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College; University of Toronto","funders":"","keywords":"Moderation; Virtue; Soul; SOCRATES; Harmony (color); The Republic; Epistemology; Philosophy; Shadow (psychology); Mirroring; Ideal (ethics); Great Moderation; Psychology; Aesthetics; Social psychology; Psychoanalysis; Economics","authors":[{"name":"Laura Rabinowitz","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08195092713313136,"gpt":0.251560973143749,"spread":0.1696100460106177,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005163915,0.00008031568,0.00007372479,0.00008265986,0.0003109906,0.0003883595,0.0001828071,0.000008373407,0.0002271031],"category_scores_gemma":[0.00004314203,0.00005414224,0.00004284778,0.0001049709,0.00008911426,0.0004096802,0.00008038463,0.0001687392,0.002060503],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001214379,"about_ca_system_score_gemma":0.000006956982,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003375203,"about_ca_topic_score_gemma":0.0001445985,"domain_scores_codex":[0.9992521,0.0001797687,0.0001531929,0.0001320378,0.0001104043,0.0001724469],"domain_scores_gemma":[0.9996434,0.00009352637,0.00003388996,0.000188072,0.00001535695,0.00002573518],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008347733,0.00002351366,0.00001270761,0.000005369115,0.000006270601,0.00003167142,0.01433089,0.0001471211,0.00004566892,0.9622318,0.01585966,0.007296991],"study_design_scores_gemma":[0.0004991365,0.00003376183,0.002120156,0.00003740341,0.000009193996,0.000002764252,0.001808589,0.002842082,0.00006251932,0.0997286,0.8926288,0.0002270251],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1897782,0.0000185741,0.00001104991,0.006029399,0.0003731288,0.00009117872,0.000005094426,0.0002027709,0.8034906],"genre_scores_gemma":[0.9865509,0.00000473205,0.000002719771,0.0006019454,0.001585045,0.000003484361,0.00001689764,0.00002233813,0.01121199],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8767691,"threshold_uncertainty_score":0.9987165,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2332242972","doi":"10.1080/10848770.2015.1072443","title":"Human Capitalism: How Economic Growth has Made us Smarter—and More Unequal","year":2015,"lang":"en","type":"article","venue":"The European Legacy","topic":"Employment and Welfare Studies","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Quest University Canada","funders":"","keywords":"Capitalism; Economics; Neoclassical economics; Economic system; Political science; Law","authors":[{"name":"Jonathan Warner","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1089979097398408,"gpt":0.3556007512680076,"spread":0.2466028415281667,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001083236,0.0001973374,0.0002226861,0.00004956738,0.001266321,0.00009788408,0.0003079673,0.00003681234,0.00005803622],"category_scores_gemma":[0.00005740598,0.0001316629,0.00004795484,0.00004242356,0.0002608833,0.0002746888,0.000430495,0.0003671801,0.001003726],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007615831,"about_ca_system_score_gemma":0.00005640521,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008949451,"about_ca_topic_score_gemma":0.0002276071,"domain_scores_codex":[0.9979263,0.00100971,0.0002680105,0.0002515322,0.000123716,0.0004207304],"domain_scores_gemma":[0.9991919,0.00009179761,0.0001477802,0.0003570206,0.00005837078,0.0001531297],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"observational","study_design_scores_codex":[0.00004818896,0.00005297198,0.1166604,0.0001061298,0.000176684,0.00007026608,0.08330759,0.0000047532,0.0002135949,0.03692628,0.7612886,0.001144505],"study_design_scores_gemma":[0.003642449,0.0003071206,0.647882,0.0001454047,0.0001372949,0.000008376785,0.0264607,0.00002934624,0.0000367127,0.003841926,0.3168492,0.000659451],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8543239,0.0002989251,0.00001119022,0.03639338,0.0006926097,0.000340703,0.00001441454,0.0001460429,0.1077789],"genre_scores_gemma":[0.9788149,0.00002301889,0.0000150113,0.001429175,0.001474533,0.0000155069,0.00001563786,0.00005853211,0.01815369],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5312216,"threshold_uncertainty_score":0.9997741,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2011214355","doi":"10.1080/10848770.2013.836816","title":"Children in Culture, Revisited: Further Approaches to Childhood","year":2013,"lang":"en","type":"article","venue":"The European Legacy","topic":"European Cultural and National Identity","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Sociology; Developmental psychology; Psychology","authors":[{"name":"Adrienne Kertzer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05378686901558642,"gpt":0.2530683424413407,"spread":0.1992814734257543,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001163697,0.0001103845,0.00009705516,0.00005225947,0.0003450523,0.0003905745,0.000655464,0.00001836245,0.0002412443],"category_scores_gemma":[0.0002202719,0.00006684467,0.0000601297,0.0004867444,0.00009901589,0.0005927489,0.0001449611,0.000192509,0.007072125],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003548104,"about_ca_system_score_gemma":0.00001722814,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001413735,"about_ca_topic_score_gemma":0.0002601532,"domain_scores_codex":[0.997988,0.001056532,0.0001824608,0.0002237719,0.0002915884,0.0002576206],"domain_scores_gemma":[0.9995536,0.00003146542,0.00005401422,0.0002043044,0.00004907164,0.000107563],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"observational","study_design_scores_codex":[0.0000214037,0.0007508401,0.04564722,0.00001549532,0.0001474033,0.00002723773,0.2629928,0.0001530162,0.0004743664,0.2594206,0.290374,0.1399756],"study_design_scores_gemma":[0.0001617061,0.00001486912,0.916345,0.0000221192,0.000006457348,0.000002116583,0.001572269,0.000001322339,0.00001024128,0.001667124,0.08003517,0.0001615884],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4243949,0.0002477309,0.000007487909,0.007567297,0.00007488624,0.0005529139,0.000002677741,0.00008080956,0.5670713],"genre_scores_gemma":[0.9821867,0.00006756321,0.0001407991,0.001323562,0.001218938,0.00000683691,0.000009627081,0.00001842708,0.0150275],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8706978,"threshold_uncertainty_score":0.993701,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1979562103","doi":"10.1080/10848770.2012.754340","title":"Disreputable Bodies: Magic, Medicine, and Gender in Renaissance Natural Philosophy. By Sergius Kodera","year":2013,"lang":"en","type":"article","venue":"The European Legacy","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"The Renaissance; MAGIC (telescope); Natural philosophy; Classics; Natural (archaeology); Art; Philosophy; Art history; History; Epistemology; Archaeology; Physics","authors":[{"name":"Wiep van Bunge","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04653545877605431,"gpt":0.2381275738593837,"spread":0.1915921150833294,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004640816,0.0001420863,0.0001598868,0.00006177314,0.0003272847,0.0001164142,0.0002714289,0.000009236796,0.001345927],"category_scores_gemma":[0.0000495816,0.00007964051,0.00002054043,0.00003554134,0.001164503,0.0007434629,0.00005668675,0.0002189598,0.0004628035],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001980868,"about_ca_system_score_gemma":0.000009800582,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007460141,"about_ca_topic_score_gemma":0.0001021338,"domain_scores_codex":[0.9989861,0.0001214331,0.0002060082,0.0002285814,0.0001987563,0.0002591785],"domain_scores_gemma":[0.9995241,0.00005365482,0.00006247784,0.000236456,0.00004522046,0.00007805326],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000117478,0.00003581836,0.0001075697,0.00004513132,0.00001231448,0.00002918997,0.1875549,0.000001621223,0.0009290741,0.02237297,0.7830615,0.005838222],"study_design_scores_gemma":[0.0005914079,0.00006856472,0.001954945,0.00008025688,0.00001075797,0.00001132022,0.006016793,0.0000699772,0.000006645383,0.007293349,0.9837154,0.0001806184],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1325596,0.007326701,0.000003758468,0.01246852,0.0006814412,0.0001969814,0.000002182148,0.00005733232,0.8467035],"genre_scores_gemma":[0.9521353,0.0001439786,0.00001069888,0.003850992,0.001101585,0.000004169984,0.00000498431,0.00001855979,0.04272976],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8195757,"threshold_uncertainty_score":0.999567,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2321352689","doi":"10.1080/10848770.2016.1169597","title":"Leo Strauss and the Invasion of Iraq: Encountering the Abyss","year":2016,"lang":"en","type":"article","venue":"The European Legacy","topic":"Global Peace and Security Dynamics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Political science; Art","authors":[{"name":"Grant Havers","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01592486445586465,"gpt":0.2541562768569799,"spread":0.2382314124011153,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002851457,0.00006911092,0.00008480207,0.00001033703,0.0005131972,0.0001244877,0.000609456,0.00001511789,0.00002250494],"category_scores_gemma":[0.0002267489,0.00002386483,0.00004974472,0.00009466176,0.001058479,0.0002114647,0.0001689423,0.00009431291,0.0000464795],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001472157,"about_ca_system_score_gemma":0.00002441353,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001100199,"about_ca_topic_score_gemma":0.001095184,"domain_scores_codex":[0.9983469,0.001002538,0.0001419873,0.0001026408,0.0002297203,0.0001761671],"domain_scores_gemma":[0.9992158,0.0003542048,0.00008610339,0.0002770502,0.00003688551,0.00002994585],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001461385,0.00004582121,0.001157013,0.00001692686,0.00005534108,0.0000124549,0.1255161,0.0000131365,0.001944353,0.7660453,0.00418959,0.1008578],"study_design_scores_gemma":[0.004534362,0.0001709422,0.0579223,0.0004450333,0.0001626094,0.00002358467,0.09479835,0.0002122808,0.0002329998,0.06197383,0.7789114,0.0006122974],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7698904,0.0002668932,0.0000905624,0.01376223,0.0001833409,0.0001897619,0.000003830626,0.00002582173,0.2155871],"genre_scores_gemma":[0.9975669,0.00071775,0.00000610562,0.0003603843,0.0002238977,8.90451e-7,2.12335e-7,0.000007448138,0.001116344],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7747218,"threshold_uncertainty_score":0.394715,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2122924756","doi":"10.1080/10848770802180706","title":"Derrida and Post-Modern Political Philosophy","year":2008,"lang":"en","type":"article","venue":"The European Legacy","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Winnipeg","funders":"","keywords":"Politics; Scholarship; Political philosophy; Diversity (politics); Western philosophy; Epistemology; Philosophy; Environmental ethics; Continental philosophy; Social science; Sociology; Political science; Law","authors":[{"name":"James R. Muir","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07255477871516511,"gpt":0.2514002108975185,"spread":0.1788454321823534,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002777927,0.0001627052,0.0001434188,0.00004609831,0.0009019995,0.0002157326,0.0002786549,0.00002100585,0.0001735837],"category_scores_gemma":[0.00005175036,0.0001110265,0.0000840815,0.00001548131,0.001233111,0.0003203934,0.0001401811,0.0003037054,0.000693056],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001114182,"about_ca_system_score_gemma":0.00002327286,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002192437,"about_ca_topic_score_gemma":0.00002554286,"domain_scores_codex":[0.9988033,0.000270418,0.0001965288,0.0002148826,0.0001898812,0.0003250288],"domain_scores_gemma":[0.9993182,0.00007666549,0.00004500308,0.0003368649,0.00009266353,0.000130576],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001668397,0.00003762207,0.00001218028,0.00001463324,0.00002723788,0.00007780788,0.0326241,2.726993e-7,0.00006546227,0.9648621,0.001763764,0.0004981157],"study_design_scores_gemma":[0.001100922,0.0002405366,0.003122227,0.00006511543,0.00009954432,0.0003862437,0.002371896,0.0000581953,0.00005618184,0.5873635,0.4044617,0.0006739357],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1372268,0.0003644753,0.00001068495,0.01592715,0.0004926482,0.00008798989,0.0000256634,0.0001246873,0.8457399],"genre_scores_gemma":[0.9833083,0.00002465609,0.00001261246,0.006625531,0.005285232,0.000001547354,0.00001132815,0.00004538531,0.004685427],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8460815,"threshold_uncertainty_score":0.8908064,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4385953582","doi":"10.1080/10848770.2023.2242643","title":"Immigration and Freedom <b>Immigration and Freedom</b> , by Chandran Kukathas, Princeton, NJ, Princeton University Press, 2021, xvi + 364 pp., $35.00 (cloth), ISBN no: 9780691189680","year":2023,"lang":"en","type":"article","venue":"The European Legacy","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Immigration; Political science; Law","authors":[{"name":"Edward Andrew","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01152298351008123,"gpt":0.2296315798486752,"spread":0.2181085963385939,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.001885234,0.0003030366,0.0002613429,0.0001137935,0.001610803,0.0005990394,0.0004726593,0.0001202958,0.00008932113],"category_scores_gemma":[0.0002357902,0.0002521697,0.0000842833,0.000561838,0.0006024481,0.001692158,0.0001611887,0.0003079864,0.000205111],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001191619,"about_ca_system_score_gemma":0.0001241863,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008410109,"about_ca_topic_score_gemma":0.01032909,"domain_scores_codex":[0.9967901,0.001231058,0.0003792864,0.0005915263,0.0005427008,0.0004653766],"domain_scores_gemma":[0.9986978,0.0001541834,0.0002819043,0.0004361267,0.0002354699,0.0001945065],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004705464,0.0003719964,0.005725582,0.000156299,0.0002145077,0.00004213253,0.1265579,0.0002071303,0.03066511,0.1477171,0.6491262,0.03874552],"study_design_scores_gemma":[0.0007816635,0.0001540683,0.01022551,0.00007251482,0.00006057177,0.000002724016,0.006192647,0.002679604,0.0003879481,0.000185746,0.9788619,0.0003950576],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.858289,0.004190724,0.00269582,0.00621738,0.001491679,0.002077744,0.0001743992,0.0007857585,0.1240775],"genre_scores_gemma":[0.9226237,0.024812,0.0001953307,0.0001656196,0.002088085,0.00001176443,0.0003290797,0.00007213638,0.04970229],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3297358,"threshold_uncertainty_score":0.999993,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2135686347","doi":"10.1080/10848770.2011.640197","title":"Le héros de la musique populaire américaine: sur sept livres récents consacrés à Bob Dylan","year":2012,"lang":"fr","type":"article","venue":"The European Legacy","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Art; Humanities","authors":[{"name":"Yves Laberge","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0137972142365445,"gpt":0.2407544150410649,"spread":0.2269572008045204,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002800764,0.0001914748,0.0002051669,0.0001406977,0.001954156,0.0008217187,0.0007369635,0.0001047267,0.0008656037],"category_scores_gemma":[0.0003496524,0.0002109381,0.0001892916,0.0003989571,0.002411206,0.0009063106,0.0001451797,0.0004114875,0.002903165],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005992833,"about_ca_system_score_gemma":0.0009495906,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.5325428,"about_ca_topic_score_gemma":0.3020573,"domain_scores_codex":[0.9943503,0.003991005,0.0002712833,0.0002325521,0.0003070718,0.0008478289],"domain_scores_gemma":[0.9986244,0.0002350666,0.0001594124,0.0004193006,0.00005413157,0.0005076925],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001459727,0.000432828,0.002332423,0.00006609345,0.00007930966,0.0001890508,0.08975358,0.00001388048,0.000113844,0.2393677,0.6292538,0.03838287],"study_design_scores_gemma":[0.0002646105,0.00001872955,0.03257781,0.00006915775,0.00005541895,0.00003442588,0.003125864,0.000005446867,0.000005134122,0.0003448854,0.963241,0.0002575506],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1483031,0.01321465,0.00004134086,0.01651436,0.003106094,0.0002417835,0.00004418443,0.0001220771,0.8184124],"genre_scores_gemma":[0.8489065,0.0008392825,0.00003497144,0.001729889,0.002548749,0.000003085627,0.000005963004,0.00005488041,0.1458767],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7006034,"threshold_uncertainty_score":0.9993452,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2082763125","doi":"10.1080/10848771003647956","title":"On Thinking<i>The Modern Philosophical Revolution</i>in Light of the Bible","year":2010,"lang":"en","type":"article","venue":"The European Legacy","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Vanier College; York University","funders":"","keywords":"Absolute (philosophy); Faith; Philosophy; Hegelianism; Duty; Expression (computer science); Image of God; HERO; Theology; Telos; Romance; Epistemology; Psychoanalysis; Literature; Psychology; Art","authors":[{"name":"Brayton Polka","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01908399553224802,"gpt":0.2118840974651386,"spread":0.1928001019328905,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001123814,0.0001293384,0.0001227655,0.00005463915,0.0006405129,0.0000732268,0.001016028,0.00003056681,0.000522932],"category_scores_gemma":[0.0001066636,0.00005569984,0.0001193441,0.00007405956,0.0008297157,0.0001281981,0.0001551829,0.0008139101,0.0003466721],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000005009927,"about_ca_system_score_gemma":0.00001725881,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004280084,"about_ca_topic_score_gemma":0.0001980455,"domain_scores_codex":[0.9986891,0.0005677123,0.0002264473,0.0001555526,0.0001842513,0.0001769192],"domain_scores_gemma":[0.998846,0.0002447817,0.0001158035,0.0007308848,0.00004024477,0.00002228349],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000035349,0.00006521522,0.00002799068,0.000004827924,0.00001247128,0.000002739064,0.01036534,0.00001924025,0.0002686545,0.9845007,0.00440067,0.0002967835],"study_design_scores_gemma":[0.000221567,0.00005036005,0.001137653,0.00003681528,0.00001838717,0.000006394052,0.0000624903,0.0000322335,0.00008813452,0.880717,0.1175433,0.00008572279],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1566126,0.0001277916,0.000002918258,0.06210922,0.001062527,0.0001590488,0.000006002087,0.00003192692,0.779888],"genre_scores_gemma":[0.9892074,0.000005888502,0.000005426876,0.002414754,0.001859265,0.000002834138,0.000001010596,0.0000214192,0.006482018],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8325948,"threshold_uncertainty_score":0.5725739,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3159058560","doi":"10.1080/10848770.2021.1923248","title":"On the Enigma of the Jewish Creation of Christianity","year":2021,"lang":"en","type":"article","venue":"The European Legacy","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Vanier College; York University","funders":"","keywords":"Judaism; Christianity; Early Christianity; Movement (music); Religious studies; Philosophy; History; Theology; Art; Classics; Aesthetics","authors":[{"name":"Brayton Polka","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02833147871449744,"gpt":0.2229157437932394,"spread":0.194584265078742,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000296577,0.0000540184,0.00007175376,0.00001013135,0.0002864681,0.00007353845,0.0002140963,0.000005557536,0.0008871771],"category_scores_gemma":[0.0002084649,0.00002180403,0.00008322813,0.00006202611,0.0002629852,0.00005846482,0.00009533815,0.0001008067,0.00004552145],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000005830927,"about_ca_system_score_gemma":0.000008083473,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000106738,"about_ca_topic_score_gemma":0.0001396587,"domain_scores_codex":[0.9992187,0.0003670213,0.0001533169,0.00006606786,0.0001317659,0.00006314283],"domain_scores_gemma":[0.9993043,0.0001976409,0.0001053499,0.0002579699,0.0001271241,0.000007645845],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001503953,0.00006614277,0.00003622097,0.00001371531,0.00004825043,5.911077e-7,0.01571834,0.000008747779,0.0003549538,0.9040508,0.06950112,0.01018609],"study_design_scores_gemma":[0.0002202745,0.000119526,0.02216234,0.0001225039,0.00006533536,0.000001356116,0.004894043,0.0001057543,0.0044668,0.0108997,0.9568431,0.00009930113],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1576642,0.0005388783,0.00002846334,0.004295394,0.0002480222,0.00008382146,0.00001235034,0.000009856991,0.837119],"genre_scores_gemma":[0.9947399,0.00003343329,0.000001719834,0.001353442,0.0002270079,0.000001266777,0.00000187336,0.000007442823,0.003633904],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8931511,"threshold_uncertainty_score":0.9713967,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3081162386","doi":"10.1080/10848770.2020.1814560","title":"The Virtue of Nationalism","year":2020,"lang":"en","type":"article","venue":"The European Legacy","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Virtue; Nationalism; Philosophy; Political science; Sociology; Epistemology; Law; Politics","authors":[{"name":"Grant Havers","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03356191088250899,"gpt":0.3083506264891796,"spread":0.2747887156066706,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006734968,0.0000298247,0.00003332463,0.000003596988,0.000698053,0.0000989351,0.0003585676,0.000007649142,0.00005750459],"category_scores_gemma":[0.0004213857,0.00001656538,0.00006716497,0.0001378402,0.0002366134,0.00009971819,0.00003444848,0.0001006382,0.0002936968],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000009676968,"about_ca_system_score_gemma":0.00003609923,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001626477,"about_ca_topic_score_gemma":0.00002641993,"domain_scores_codex":[0.9990502,0.0005321606,0.0001010027,0.00005141519,0.0001937482,0.00007148091],"domain_scores_gemma":[0.9994841,0.0002644299,0.00005537601,0.0000932667,0.0000621066,0.0000406978],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000003830907,0.000007457283,0.00002418417,8.078734e-7,0.00001529981,7.970112e-7,0.03510141,0.00001681573,0.0002206614,0.8552929,0.1068574,0.002458374],"study_design_scores_gemma":[0.00005008721,0.000006807431,0.0008291733,0.000001897065,0.000003784494,2.15088e-7,0.009957979,0.00002871503,0.00003223834,0.000962487,0.9881013,0.00002529056],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01221029,0.00008753549,0.0001332073,0.180687,0.0002550109,0.00007265429,0.00000152744,0.00003877288,0.806514],"genre_scores_gemma":[0.9921052,0.0001313453,0.00001475796,0.003357382,0.0004596951,8.3898e-7,6.135111e-7,0.00000520476,0.003924977],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9798949,"threshold_uncertainty_score":0.536893,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4243092121","doi":"10.1080/10848771003647881","title":"Introduction","year":2010,"lang":"en","type":"article","venue":"The European Legacy","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Vanier College; York University","funders":"","keywords":"Philosophy","authors":[{"name":"Brayton Polka","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009899746096561347,"gpt":0.2265702582150398,"spread":0.2166705121184785,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001506835,0.00008995198,0.00005372648,0.00003921741,0.000162963,0.0001449845,0.0004073308,0.000009136194,0.0008883277],"category_scores_gemma":[0.000230734,0.00005724563,0.00003656053,0.0001923568,0.0001395499,0.0003245284,0.0001001676,0.0004312488,0.136117],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008840905,"about_ca_system_score_gemma":0.000008489771,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001232531,"about_ca_topic_score_gemma":0.00001089989,"domain_scores_codex":[0.998995,0.0003903291,0.0001136721,0.0001790555,0.0001417517,0.000180198],"domain_scores_gemma":[0.9990536,0.00002289872,0.00005659663,0.0007797602,0.00004203394,0.00004513514],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001928294,0.00004069256,0.00007397903,0.000001537845,0.00001259029,0.00001083893,0.0005617005,0.00001535557,0.5652514,0.01602766,0.3970221,0.02096288],"study_design_scores_gemma":[0.0001639357,0.00001182975,0.02187902,9.462187e-7,0.00001233187,0.00006085992,0.00004638104,0.00002339797,0.004071776,0.0002393893,0.9733981,0.00009202785],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5806331,0.000009996233,0.00003688168,0.003903658,0.001398242,0.00008733535,0.000001990071,0.0003616351,0.4135672],"genre_scores_gemma":[0.9821159,6.908809e-7,0.0001982406,0.0001419545,0.01006467,0.000001049857,0.000006195609,0.00009829702,0.007373029],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.576376,"threshold_uncertainty_score":0.9726565,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4213193510","doi":"10.1080/10848770.2021.1999321","title":"How Change Happens","year":2021,"lang":"en","type":"article","venue":"The European Legacy","topic":"Organizational Learning and Leadership","field":"Business, Management and Accounting","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Political science","authors":[{"name":"Edward Andrew","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06229556307027529,"gpt":0.2099746796895469,"spread":0.1476791166192716,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003275681,0.00008392607,0.00006175487,0.00003534669,0.0002295945,0.001014229,0.0002089507,0.00001063282,0.0002673071],"category_scores_gemma":[0.0002472507,0.00006103393,0.00003687649,0.0003438797,0.0000350815,0.0008096973,0.0001390485,0.0001409796,0.003709704],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000005240639,"about_ca_system_score_gemma":0.000006719476,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002139942,"about_ca_topic_score_gemma":0.000007347446,"domain_scores_codex":[0.9994282,0.00006634962,0.00006444778,0.000147307,0.0001374128,0.0001563377],"domain_scores_gemma":[0.9995894,0.00002454641,0.00005911621,0.0002232614,0.00009726186,0.000006451352],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002872047,0.0002562843,0.02552226,0.0003269195,0.0001399937,0.0009275695,0.003061621,0.0000714058,0.00384113,0.6093987,0.2189424,0.137483],"study_design_scores_gemma":[0.0001365072,0.000001440548,0.03650404,0.00001773834,0.00001850528,0.000006613123,0.000889617,0.00005057609,0.00003777072,0.0001913393,0.9620425,0.0001033939],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05080865,0.0004962696,0.0004746037,0.1742241,0.0008363329,0.0001380056,9.366185e-7,0.0004186523,0.7726024],"genre_scores_gemma":[0.9666558,0.000003336875,0.00003662472,0.009283163,0.007019405,9.966185e-7,0.00002799139,0.00004035551,0.01693231],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9158472,"threshold_uncertainty_score":0.997066,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2004972828","doi":"10.1080/10848770.2014.876208","title":"In Search of the True Hegel","year":2014,"lang":"en","type":"article","venue":"The European Legacy","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University; Vanier College","funders":"","keywords":"Hegelianism; Philosophy; Faith; Reading (process); Criticism; Postmodernism; Epistemology; Deconstruction (building); Literature; Art; Linguistics","authors":[{"name":"Brayton Polka","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03362948040530127,"gpt":0.3143792943585743,"spread":0.280749813953273,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001319291,0.00009814457,0.000143117,0.00006546684,0.0000671462,0.00002083719,0.0008016864,0.00002250962,0.0002891888],"category_scores_gemma":[0.00005630539,0.00005514985,0.0001105914,0.0002808673,0.0001956202,0.00005295095,0.00009776606,0.0002856019,0.001166868],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001067157,"about_ca_system_score_gemma":0.00001083779,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002181508,"about_ca_topic_score_gemma":0.00001619296,"domain_scores_codex":[0.9971651,0.002013081,0.0002495715,0.0001639877,0.000155701,0.0002525567],"domain_scores_gemma":[0.998637,0.0001874955,0.00006784598,0.001045039,0.00002780306,0.0000348325],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.0001162055,0.0004860644,0.01202981,0.00003740703,0.000231559,0.00002258553,0.02140285,0.0001356799,0.00102677,0.9136402,0.04034461,0.01052624],"study_design_scores_gemma":[0.001858501,0.0001394533,0.5561719,0.00005042224,0.00009804899,0.00003186617,0.0008186027,0.0001250104,0.000463706,0.03932715,0.4005962,0.0003191641],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.315015,0.0000818527,0.0000380056,0.003430713,0.0005576627,0.00007769922,0.000003682943,0.00001172499,0.6807837],"genre_scores_gemma":[0.9895003,0.000004341197,0.00000993903,0.002064769,0.0008526169,0.000001528748,9.797841e-7,0.00002600621,0.007539459],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8743131,"threshold_uncertainty_score":0.9996108,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2028956994","doi":"10.1080/10848770.2012.699318","title":"Adorno and Theology. By Christopher Craig Brittain","year":2012,"lang":"en","type":"article","venue":"The European Legacy","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University; Trinity Western University","funders":"","keywords":"Philosophy; Theology","authors":[{"name":"Grant Havers","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02049743415498774,"gpt":0.2069756891839436,"spread":0.1864782550289559,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006202137,0.00009967588,0.00008211281,0.00001758237,0.0003979975,0.0002347523,0.0001585641,0.00001197329,0.001613484],"category_scores_gemma":[0.00002208603,0.00005932786,0.00003091853,0.0000122346,0.0002981553,0.0005360242,0.00007263887,0.0001453617,0.001439288],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007692473,"about_ca_system_score_gemma":0.000003929947,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001819803,"about_ca_topic_score_gemma":0.0000230939,"domain_scores_codex":[0.9991893,0.0002908933,0.0001356685,0.000081283,0.00008374263,0.0002190905],"domain_scores_gemma":[0.9996245,0.0000323313,0.00005591701,0.0001926382,0.00002337846,0.00007121728],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003253456,0.0001491135,0.0008562107,0.00003280826,0.00005638413,0.0000050659,0.1304493,0.000001089753,0.0002051065,0.2987733,0.5150313,0.05440781],"study_design_scores_gemma":[0.0001801841,0.00001799745,0.00635964,0.000005150362,0.00001076426,0.00001088917,0.001394149,0.00001848475,0.0000164719,0.000493736,0.9913833,0.0001092336],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1874125,0.001178821,0.0001153463,0.0009894564,0.0003248428,0.00008117717,0.00001077949,0.00008461892,0.8098025],"genre_scores_gemma":[0.9676477,0.000032938,0.000009545709,0.001359987,0.0009873593,0.000001596825,0.00000932371,0.00002017166,0.02993142],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7802352,"threshold_uncertainty_score":0.9993382,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4233092111","doi":"10.1080/10848770801913289","title":"Book Reviews","year":2008,"lang":"en","type":"article","venue":"The European Legacy","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Guelph; University of Windsor; University of Ottawa; York University","funders":"","keywords":"Philosophy","authors":[{"name":"Giorgio Baruchello","is_ca":false},{"name":"Victor Castellani","is_ca":false},{"name":"Camelia Cmeciu","is_ca":false},{"name":"Liviu Drugus","is_ca":false},{"name":"David N. Coury","is_ca":false},{"name":"Hans Derks","is_ca":false},{"name":"Nicole Hochner","is_ca":false},{"name":"Peter Isackson","is_ca":false},{"name":"Matthew King","is_ca":true},{"name":"Anna Klobucka","is_ca":false},{"name":"Karen Kurczynski","is_ca":false},{"name":"Cyana Leahy‐Dios","is_ca":false},{"name":"Douglas Moggach","is_ca":true},{"name":"Stephen Morris","is_ca":false},{"name":"Karis Müller","is_ca":false},{"name":"Jeff Noonan","is_ca":true},{"name":"Marianna Papastephanou","is_ca":false},{"name":"Brayton Polka","is_ca":true},{"name":"Francis D. Raška","is_ca":false},{"name":"Duncan Richter","is_ca":false},{"name":"Stanley Shostak","is_ca":false},{"name":"Armand E. Singer","is_ca":false},{"name":"Max J. Skidmore","is_ca":false},{"name":"Russell Smith","is_ca":false},{"name":"Ilia Stambler","is_ca":false},{"name":"Gillian Sutherland","is_ca":false},{"name":"Richard M. Swain","is_ca":false},{"name":"Paola S. Timiras","is_ca":false},{"name":"Barnard Turner","is_ca":false},{"name":"John E. Weakland","is_ca":false},{"name":"StephanieZubcic Stacey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05373180336336611,"gpt":0.2626134143386655,"spread":0.2088816109752994,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001531687,0.0001596799,0.0001697332,0.00003794683,0.0003080913,0.00004831069,0.0006640416,0.000007826021,0.0009710004],"category_scores_gemma":[0.0001808367,0.00009474845,0.0001140986,0.0002292211,0.00020629,0.0004000532,0.0001613144,0.0002203465,0.3516641],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002723072,"about_ca_system_score_gemma":0.00001613623,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000008534273,"about_ca_topic_score_gemma":6.930111e-7,"domain_scores_codex":[0.9973993,0.001648956,0.0002773192,0.0002077289,0.0001875382,0.0002791976],"domain_scores_gemma":[0.9987669,0.00004044731,0.0001241811,0.0009637696,0.00002718985,0.00007753372],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000007442696,0.00002339574,0.00003252481,0.000003590298,0.000006872102,0.0001079823,0.000764997,0.000003022228,0.001639205,0.000207156,0.9942517,0.002952145],"study_design_scores_gemma":[0.0002124373,0.00001678521,0.006088802,0.00002268602,0.00001402978,0.0001773881,0.000009801471,0.00000538636,0.0001722435,0.00001320141,0.9931351,0.0001321465],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01141864,0.0399756,0.00004550128,0.0006381678,0.0001731292,0.0003765729,0.00000380357,0.0003883777,0.9469802],"genre_scores_gemma":[0.5486784,0.00959019,0.0005929841,0.02806925,0.003953646,0.00002089171,0.00002475357,0.0007781906,0.4082917],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.5386885,"threshold_uncertainty_score":0.9999422,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2933260346","doi":"10.1080/10848770.2019.1593671","title":"Sex &amp; Secularism, by Joan Wallach Scott","year":2019,"lang":"en","type":"article","venue":"The European Legacy","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Secularism; Philosophy; Psychoanalysis; Sociology; Religious studies; Psychology; Theology","authors":[{"name":"Edward Andrew","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01590967876049599,"gpt":0.292981250821115,"spread":0.2770715720606191,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00118866,0.0000910387,0.00009515083,0.00001672961,0.0005594107,0.000344969,0.0004985196,0.00003398841,0.0009454025],"category_scores_gemma":[0.00007497306,0.00006718362,0.0001280707,0.0001718466,0.0001385972,0.0002510304,0.00007057761,0.0002850448,0.01241229],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005675957,"about_ca_system_score_gemma":0.00004272926,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001371115,"about_ca_topic_score_gemma":0.0001100822,"domain_scores_codex":[0.9981877,0.0009332739,0.0001442106,0.0001742018,0.0003005758,0.0002600383],"domain_scores_gemma":[0.9993249,0.0001050479,0.00006351452,0.0003653186,0.00004658601,0.00009469921],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000408539,0.00005195374,0.0007147606,0.000003542178,0.00004134387,0.000002684563,0.05686564,0.00001266168,0.002509928,0.01035205,0.9269469,0.002494497],"study_design_scores_gemma":[0.0001224183,0.000008851733,0.0003285727,0.000007563309,0.000007508089,0.000001540237,0.006797545,0.000008175067,0.00003424925,0.0002089236,0.9923739,0.0001007972],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2221195,0.0001291114,0.0001056666,0.007288102,0.0007708514,0.0001708315,0.000002999057,0.0001263409,0.7692866],"genre_scores_gemma":[0.7599297,0.0001629637,0.00003199941,0.002229766,0.0003254317,0.000001384493,0.000009166921,0.00001984844,0.2372897],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.5378102,"threshold_uncertainty_score":0.9999679,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2966384659","doi":"10.1080/10848770.2019.1648102","title":"Reconsidering Democracy: Introduction","year":2019,"lang":"en","type":"article","venue":"The European Legacy","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Democracy; Victory; Communism; Quarter (Canadian coin); Political science; Fall of man; Political economy; Liberal democracy; Economic history; Philosophy; History; Law; Sociology; Politics; Archaeology","authors":[{"name":"Ann Ward","is_ca":false},{"name":"Lee Ward","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04211621466827541,"gpt":0.272507166897723,"spread":0.2303909522294476,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001791413,0.00005005057,0.00006461571,0.00001624152,0.0004063486,0.00005950954,0.0002287139,0.00002040313,0.001348958],"category_scores_gemma":[0.0003692058,0.00003611602,0.00003669202,0.00007728541,0.0002541675,0.000256085,0.00005531156,0.0001678364,0.005399011],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002462882,"about_ca_system_score_gemma":0.00002923789,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002629096,"about_ca_topic_score_gemma":0.000005188497,"domain_scores_codex":[0.9983091,0.00113868,0.00009280226,0.0001271544,0.00009433045,0.0002378805],"domain_scores_gemma":[0.9994878,0.000178276,0.00003100707,0.0002294336,0.00002145795,0.00005202981],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004780466,0.000006049097,0.0002655571,0.000001098573,0.000006506905,0.000002464257,0.001351184,0.000006477706,0.00003790906,0.9931427,0.001060297,0.00411493],"study_design_scores_gemma":[0.0002070851,0.00002411675,0.012354,0.000007815512,0.00001329486,0.000009596166,0.003297993,0.00001507284,0.0002226291,0.6086497,0.3750429,0.000155704],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3145152,0.00002146961,0.00003794261,0.005630242,0.0006350053,0.00006859154,2.639185e-7,0.00006914946,0.6790222],"genre_scores_gemma":[0.9818515,0.00001418803,0.00004802458,0.0006940911,0.002071616,4.180336e-7,6.001052e-7,0.000008671276,0.01531095],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6673363,"threshold_uncertainty_score":0.9995639,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2074873105","doi":"10.1080/10848770.2015.1004911","title":"Hebrew Scripture and the Wisdom of Philosophical Reason, or What Has Athens to Do with Jerusalem?","year":2015,"lang":"en","type":"article","venue":"The European Legacy","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Hebrew; Philosophy; Classics; Theology; Literature; History; Art; Linguistics","authors":[{"name":"Brayton Polka","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07383041702264131,"gpt":0.2420191913502995,"spread":0.1681887743276582,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000579862,0.0001206064,0.0001697621,0.00002828203,0.0002887566,0.0007749427,0.0002397198,0.00001072826,0.0001634946],"category_scores_gemma":[0.00009282439,0.0000438975,0.00003887482,0.00007129352,0.001002214,0.0003757704,0.0001480336,0.0001459411,0.0001191363],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007572455,"about_ca_system_score_gemma":0.00001286385,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001226137,"about_ca_topic_score_gemma":0.0001778267,"domain_scores_codex":[0.9990802,0.0002731966,0.0001679671,0.0001464393,0.0001957406,0.0001364456],"domain_scores_gemma":[0.9993464,0.0001062483,0.00007080074,0.0002518235,0.0001508691,0.00007388572],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001673646,0.00006344398,0.00002224185,0.00002078657,0.0001297846,0.00001129511,0.2636043,0.000006274353,0.000005370172,0.5769809,0.1425855,0.01489644],"study_design_scores_gemma":[0.000972539,0.0003686116,0.0002822396,0.0001161988,0.00004977007,0.00001067832,0.01487058,0.00002056644,0.000003540326,0.004453694,0.978753,0.00009861295],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.226788,0.01852433,0.0001824798,0.2256695,0.0008982329,0.0010488,0.00002631182,0.0001179547,0.5267444],"genre_scores_gemma":[0.9872341,0.0001438624,0.00002892081,0.01027732,0.0008948814,0.00000539862,0.000001707992,0.00002299321,0.001390886],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8361675,"threshold_uncertainty_score":0.747279,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}