{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":270,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":270,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"e422cd32744e","filters":{"venue":"The Journal of Bahá’í Studies"}},"results":[{"id":"W4312374131","doi":"10.31581/jbs-13.1-4.492(2003)","title":"Postnationalism Prefigured: Caribbean Borderlands","year":2003,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Caribbean history, culture, and politics","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Geography","authors":[{"name":"Lin Poyer","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04990654299229783,"gpt":0.349158963833433,"spread":0.2992524208411351,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001807801,0.0001001932,0.0002212615,0.00005897105,0.0008657134,0.00002841359,0.0002403216,0.00005291644,0.00007124108],"category_scores_gemma":[0.001064806,0.00006218479,0.0001194202,0.0001574369,0.0004164527,0.0001270131,0.00001662045,0.000213325,0.000009315065],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001986662,"about_ca_system_score_gemma":0.0002505207,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00018386,"about_ca_topic_score_gemma":0.0007475928,"domain_scores_codex":[0.9985218,0.0003502788,0.0002922228,0.0000582382,0.0005442532,0.0002331993],"domain_scores_gemma":[0.9984733,0.0003825919,0.0002629748,0.0001079188,0.0006886704,0.00008453622],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003905228,0.00008058231,0.001723912,0.00001959144,0.000533591,0.00001657685,0.2781094,0.00005223119,0.00008672455,0.4270334,0.291954,0.0003509775],"study_design_scores_gemma":[0.0003039223,0.00007719821,0.001323894,0.00002459045,0.000154975,0.00003700272,0.06959528,3.542689e-7,0.00007313062,0.01115212,0.9171483,0.0001092375],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3437011,0.08731421,0.0001422762,0.02303413,0.007409403,0.0004264259,0.00005468573,0.00006537247,0.5378525],"genre_scores_gemma":[0.9888629,0.003730698,0.000148962,0.000693141,0.0008721323,0.000001283499,6.953966e-7,0.000009216807,0.005680965],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6451619,"threshold_uncertainty_score":0.6658455,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2911930182","doi":"10.31581/jbs-28.3.3(2018)","title":"Transformative Leadership","year":2018,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Ego Development and Educational Practices","field":"Psychology","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Transformative learning; Conceptual framework; Sociology; Action research; Power (physics); Leadership development; Action (physics); Political science; Engineering ethics; Pedagogy; Public relations; Social science; Engineering","authors":[{"name":"Joan Barstow Hernandez","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.4595720390525309,"gpt":0.4840099040262939,"spread":0.02443786497376299,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001284425,0.00007257485,0.000141638,0.00006249965,0.0002181477,0.00001006656,0.0001915326,0.00002185433,0.0005476848],"category_scores_gemma":[0.000158345,0.00003893993,0.00004345263,0.0001138502,0.0002964229,0.0002264556,0.00001324455,0.0001841992,0.0003638807],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002523673,"about_ca_system_score_gemma":0.00004168127,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000004437574,"about_ca_topic_score_gemma":0.00001116444,"domain_scores_codex":[0.9992287,0.000141305,0.0002726099,0.00003852447,0.0001719689,0.0001468483],"domain_scores_gemma":[0.9985558,0.0007340069,0.000265327,0.00007462961,0.0003435172,0.0000266627],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0006210794,0.0001292618,0.002202564,0.00002092384,0.001920918,0.000005680199,0.628071,8.791886e-7,0.000159978,0.004743655,0.3520686,0.01005555],"study_design_scores_gemma":[0.0008561341,0.0007936925,0.09781001,0.0001085972,0.0003074135,0.0003482035,0.7574889,8.50804e-7,0.001061812,0.00978286,0.1312519,0.0001896648],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8207907,0.01714508,0.0002747231,0.06445708,0.00457826,0.0001139976,0.000001191529,0.00001374162,0.09262522],"genre_scores_gemma":[0.9941568,0.0005052731,0.0002473793,0.001089358,0.0009147368,0.000001671952,1.33273e-7,0.000005329583,0.003079327],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2208167,"threshold_uncertainty_score":0.5996764,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2595288930","doi":"10.31581/jbs-25.4.3(2015)","title":"Depression","year":2015,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Psychosocial; Depression (economics); Harmony (color); Psychology; Psychiatry; Faith; Disease; Psychotherapist; Medicine","authors":[{"name":"Abdu’l-Missagh Ghadirian","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1801425424223465,"gpt":0.4594606773132729,"spread":0.2793181348909264,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003333729,0.00005460421,0.0001736388,0.00003616923,0.0003312441,0.00001449716,0.0002775214,0.00003842296,0.00001120406],"category_scores_gemma":[0.0006983963,0.00002888147,0.00005660017,0.0001121612,0.0003761647,0.00009982534,0.00004238908,0.0001321378,0.00002453912],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004064752,"about_ca_system_score_gemma":0.00007702776,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004792314,"about_ca_topic_score_gemma":0.0006421515,"domain_scores_codex":[0.9988064,0.0004142341,0.0002300462,0.00004328319,0.0003592917,0.0001467274],"domain_scores_gemma":[0.9989046,0.000309106,0.000217602,0.00009764704,0.0003881155,0.00008286878],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001550775,0.0000625756,0.02741811,0.000005662747,0.0001854045,0.00001305787,0.2653993,0.00002352884,0.00006203195,0.002309184,0.7001364,0.004229732],"study_design_scores_gemma":[0.001428642,0.000433256,0.03830513,0.0001290522,0.0002072376,0.0001010606,0.3998291,0.000001465693,0.0001647039,0.1191572,0.44002,0.0002231631],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8595618,0.05614754,0.0001320311,0.02782809,0.002863116,0.00008062975,5.31976e-7,0.00001518889,0.05337105],"genre_scores_gemma":[0.9903384,0.007023869,0.0001092234,0.0007534619,0.001092851,5.547259e-7,3.46904e-8,0.000003722802,0.0006778407],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2601164,"threshold_uncertainty_score":0.2547696,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2623419535","doi":"10.31581/jbs-22.1-4.2(2012)","title":"Challenges of Sustainable Development","year":2012,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Sustainable Development and Environmental Policy","field":"Environmental Science","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Prosperity; Sustainable development; Race (biology); Political science; Arms race; Development economics; Human development (humanity); Environmental ethics; Economic system; Political economy; Economic growth; Economics; Sociology; Law","authors":[{"name":"Augusto López-Claros","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03854762441721223,"gpt":0.2696007358790776,"spread":0.2310531114618654,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001628897,0.0001304895,0.000243954,0.00005443375,0.0001889367,0.000003860314,0.0002805048,0.00002704737,0.0001645013],"category_scores_gemma":[0.0001093525,0.00007690494,0.00005162847,0.0001386428,0.0002854711,0.0003555779,0.0004517576,0.0001094187,0.00006065226],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003414321,"about_ca_system_score_gemma":0.00001899966,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000202164,"about_ca_topic_score_gemma":0.000007996191,"domain_scores_codex":[0.998677,0.00006446287,0.000391675,0.00005805293,0.0003923608,0.0004164393],"domain_scores_gemma":[0.999326,0.0001293836,0.0003109074,0.0001298094,0.00002656529,0.00007737021],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0005544163,0.001473146,0.3282694,0.0005868892,0.002093964,0.00009287844,0.4817277,0.001474155,0.005281981,0.009635271,0.05644617,0.112364],"study_design_scores_gemma":[0.0004244676,0.0001319164,0.7104064,0.0000381869,0.0000775978,0.00007286539,0.2119206,8.984841e-7,0.009981398,0.001159466,0.06558744,0.0001988257],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.972402,0.01387574,0.00001956338,0.000975217,0.0001244816,0.000104905,1.236769e-7,0.000004727258,0.01249326],"genre_scores_gemma":[0.9933665,0.004282474,0.0007506934,0.00008748099,0.00008770133,0.000003385507,8.886314e-8,0.000009748649,0.00141196],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.382137,"threshold_uncertainty_score":0.3136092,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3134312710","doi":"10.31581/jbs-28.4-5(2018)","title":"Is Spirituality Effective in Addiction Recovery and Prevention?","year":2018,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Biopsychosocial model; Spirituality; Addiction; Psychotherapist; Substance abuse; Psychology; Medicine; Alternative medicine; Psychiatry","authors":[{"name":"Abdu’l-Missagh Ghadirian","is_ca":false},{"name":"Shadi Salehian","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0617423327571115,"gpt":0.4283734674186411,"spread":0.3666311346615296,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004140253,0.0000698743,0.000218647,0.00007547568,0.0004045345,0.00001850557,0.0001222096,0.00005672531,0.00003356239],"category_scores_gemma":[0.0004823443,0.00004571161,0.00006270762,0.0001893446,0.0007667438,0.0001782107,0.0000354133,0.000151275,0.000009595169],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006997935,"about_ca_system_score_gemma":0.00004078774,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007575233,"about_ca_topic_score_gemma":0.005444323,"domain_scores_codex":[0.9984351,0.0008155463,0.0003045517,0.00008311484,0.0002136681,0.0001480228],"domain_scores_gemma":[0.9988117,0.00053899,0.0002528773,0.00008559472,0.0002749876,0.00003581305],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.001140664,0.0003034921,0.1241965,0.0000490122,0.001115678,0.00001037495,0.5372246,0.00000330209,0.0002145205,0.002751675,0.2582578,0.07473241],"study_design_scores_gemma":[0.001127607,0.001431917,0.7513564,0.0002400502,0.0001665855,0.0000302005,0.05567167,0.000001080406,0.0001643106,0.1638376,0.025813,0.0001595841],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9722621,0.00970944,0.00009782788,0.01047487,0.001023572,0.0001754452,0.000001747578,0.000006500582,0.006248509],"genre_scores_gemma":[0.9874951,0.01040752,0.00007156141,0.0008327293,0.0009020851,0.000002971323,7.424555e-8,0.00000358018,0.0002843924],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6271598,"threshold_uncertainty_score":0.3111393,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2465609489","doi":"10.31581/jbs-19.1-4.3(2009)","title":"Articulating a Consultative Epistemology","year":2009,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Epistemology; Relativism; Epistemology of Wikipedia; Alethiology; Social epistemology; Philosophy; Field (mathematics); Pragmatic theory of truth; Sociology; Coherence theory of truth; Mathematics","authors":[{"name":"Michael Karlberg","is_ca":false},{"name":"Todd Smith","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0820016831989307,"gpt":0.3202396740017043,"spread":0.2382379908027736,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006658786,0.00008159114,0.0002437021,0.00004511094,0.0004388351,0.00003564377,0.00009470176,0.00001135294,0.0001087504],"category_scores_gemma":[0.0003030679,0.00004281677,0.00006638615,0.00003051875,0.0003610495,0.000114256,0.00002328309,0.0001470106,0.0000171435],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002789787,"about_ca_system_score_gemma":0.00002284233,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001196666,"about_ca_topic_score_gemma":0.0002413101,"domain_scores_codex":[0.9992203,0.0001338631,0.0003358909,0.00004151822,0.0001388793,0.0001295191],"domain_scores_gemma":[0.9986873,0.0003644071,0.0003148814,0.00006162393,0.0005465776,0.00002522413],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002833803,0.000276725,0.0009026603,0.00004116455,0.001607813,0.0001131424,0.4813716,0.0001443383,0.003053606,0.4481938,0.05294699,0.01106483],"study_design_scores_gemma":[0.003636025,0.005389407,0.04892013,0.0005867046,0.001173055,0.0004744818,0.3284956,0.0002278356,0.003003428,0.4592963,0.1479929,0.0008042517],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9759514,0.003227686,0.00001673842,0.006629614,0.0004612916,0.00007065394,0.000002595822,0.000007651518,0.01363242],"genre_scores_gemma":[0.9975215,0.0003616404,0.00003499765,0.0005763135,0.0004000685,4.50287e-7,8.327984e-8,0.000003186542,0.001101749],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.152876,"threshold_uncertainty_score":0.3375209,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2806387187","doi":"10.31581/jbs-27.3.1(2017)","title":"Race and Racism","year":2017,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Eurasian Exchange Networks","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Racism; Prejudice (legal term); Race (biology); Sociology; Faith; Relation (database); Institution; Social justice; Epistemology; Gender studies; Environmental ethics; Social psychology; Psychology; Criminology; Social science; Philosophy","authors":[{"name":"Matthew W. Hughey","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1012844151099394,"gpt":0.4224977403061119,"spread":0.3212133251961725,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002391877,0.00006024697,0.0001911187,0.000023522,0.001944081,0.00008135842,0.0004147363,0.00002991129,0.00001296976],"category_scores_gemma":[0.001074624,0.00003498933,0.00003887953,0.00003052971,0.0008456302,0.0002614928,0.0001369708,0.0001779143,0.000005973061],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002898272,"about_ca_system_score_gemma":0.00002917413,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004784198,"about_ca_topic_score_gemma":0.0005831808,"domain_scores_codex":[0.9992225,0.0001597134,0.0001532793,0.00004263172,0.0002608902,0.000161011],"domain_scores_gemma":[0.9987719,0.0003985036,0.0004330272,0.0001592421,0.0001841777,0.00005311902],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002338623,0.00006618828,0.03358214,0.00004001192,0.0009919541,0.0001236662,0.5794272,0.0000200424,0.0002200564,0.01127865,0.2041042,0.1699121],"study_design_scores_gemma":[0.001799888,0.0004302608,0.3200471,0.000571496,0.0005834355,0.0001643857,0.2830764,0.00002415824,0.0001679686,0.05257389,0.3400913,0.0004696734],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.816498,0.05694613,0.0001030218,0.08336791,0.0019788,0.0001644894,0.000001050093,0.0000157641,0.04092478],"genre_scores_gemma":[0.9633194,0.03321763,0.0001481794,0.00016549,0.001245313,4.811102e-7,8.657552e-9,0.000004782272,0.001898699],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2963508,"threshold_uncertainty_score":0.9993553,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3135315343","doi":"10.31581/jbs-29.4.2(2019)","title":"Science and Religion in Dynamic Interplay","year":2019,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Harmony (color); Epistemology; Faith; Sociology; Balance (ability); Subject (documents); Philosophy; Computer science; Psychology","authors":[{"name":"Todd Smith","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02673492086422045,"gpt":0.2928229543240269,"spread":0.2660880334598065,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008619327,0.00005946586,0.0001654058,0.0001187427,0.0001335385,0.00003006691,0.0001629219,0.000007360079,0.00003118511],"category_scores_gemma":[0.0001348359,0.00002813264,0.00002300042,0.00005860593,0.0007077725,0.0001728972,0.00009023341,0.0001528569,0.00002096114],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004303832,"about_ca_system_score_gemma":0.00003130525,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000008232279,"about_ca_topic_score_gemma":0.00008448512,"domain_scores_codex":[0.9993603,0.00002604823,0.0001997548,0.00005186278,0.0002582669,0.0001037474],"domain_scores_gemma":[0.9994269,0.000156543,0.0001128484,0.00006680613,0.0002110234,0.00002589331],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0009768017,0.0002515681,0.001420272,0.0002720007,0.0003051798,0.00003707686,0.351206,0.00002867825,0.008596298,0.6108465,0.01386835,0.01219123],"study_design_scores_gemma":[0.004008684,0.00585937,0.0170652,0.002615624,0.000321116,0.0002444935,0.1672931,0.001109763,0.0006114244,0.5773081,0.2227361,0.0008270403],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9672931,0.004022886,7.992385e-7,0.00578536,0.0006164272,0.00005108224,5.892461e-7,0.000002890597,0.02222688],"genre_scores_gemma":[0.9972648,0.001286724,0.000005480632,0.0004036633,0.0001477681,2.956847e-7,2.121489e-8,0.000002892631,0.0008883718],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2088677,"threshold_uncertainty_score":0.2607817,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2891253113","doi":"10.31581/jbs-1.2.4(1988)","title":"Psychology and Peace","year":2018,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Academic and Historical Perspectives in Psychology","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Context (archaeology); Perspective (graphical); Nationalism; Racism; Relevance (law); Economic Justice; Peace economics; Inequality; Social science; Sociology; Environmental ethics; Psychology; Political science; Peace and conflict studies; Criminology; Law; Gender studies; Politics; Geography","authors":[{"name":"Ronald Roesch","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09213747022378657,"gpt":0.4736873672149546,"spread":0.381549896991168,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009670378,0.0001216714,0.0003264845,0.00009735728,0.000231611,0.000003238782,0.000325979,0.000106789,0.0002917959],"category_scores_gemma":[0.0002013448,0.0000705593,0.00005836377,0.0001400918,0.001762973,0.00005038657,0.00008478057,0.0005107038,0.0001283466],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004239885,"about_ca_system_score_gemma":0.00001274243,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000005525063,"about_ca_topic_score_gemma":0.000004108329,"domain_scores_codex":[0.9989045,0.0002353139,0.0003673161,0.000138684,0.0001246245,0.0002296013],"domain_scores_gemma":[0.9987199,0.000428813,0.0003247014,0.000225205,0.0002432974,0.00005813318],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006890943,0.00009844957,0.001515667,0.000004663578,0.0008036378,0.00002511462,0.05577271,1.513509e-7,0.0004720618,0.02093622,0.9046392,0.01504298],"study_design_scores_gemma":[0.002029594,0.003182077,0.06926049,0.0000380571,0.0003495709,0.003267321,0.03127497,0.00000110171,0.0000283533,0.04545822,0.844855,0.0002552936],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.3244787,0.3617482,0.003209399,0.02654467,0.0119123,0.0001769587,0.000002960426,0.0000384615,0.2718883],"genre_scores_gemma":[0.9722975,0.01750203,0.0004851118,0.003602789,0.002557237,0.000001842262,4.382681e-8,0.00001734992,0.003536082],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6478189,"threshold_uncertainty_score":0.6495746,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2603069932","doi":"10.31581/jbs-21.1-4.3(2011)","title":"Identity, Discourse, and Policy","year":2011,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Evaluation and Performance Assessment","field":"Decision Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Dialogical self; Identity (music); Sociology; Consciousness; Character (mathematics); Epistemology; Social psychology; Psychology; Aesthetics","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.5861317831417903,"gpt":0.6212557299200748,"spread":0.03512394677828456,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006702007,0.00006763768,0.0002076151,0.0001864571,0.0002211508,0.00005895927,0.0004311641,0.00001318811,0.00018623],"category_scores_gemma":[0.001195168,0.00002939585,0.00005425074,0.0003087698,0.0002503945,0.0007197065,0.000197745,0.0001087668,0.0000506107],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002286084,"about_ca_system_score_gemma":0.00009635236,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002105421,"about_ca_topic_score_gemma":0.00008961645,"domain_scores_codex":[0.9981595,0.0001646699,0.0004824853,0.00005900058,0.001027874,0.0001065045],"domain_scores_gemma":[0.9982713,0.0004984987,0.0004468028,0.000173574,0.0005629082,0.00004686979],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0004822431,0.0003583176,0.2986397,0.00003315541,0.001265502,0.00003065586,0.255178,0.0001287323,0.000813537,0.1218975,0.1064675,0.2147051],"study_design_scores_gemma":[0.0005942396,0.0004048585,0.6241099,0.00004896554,0.0001188761,0.0001480675,0.07920133,0.00008001955,0.0003600558,0.2900108,0.004809186,0.0001137518],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9732851,0.004166332,0.000725159,0.01014699,0.000483786,0.00005954723,0.000001298625,0.000003590906,0.01112822],"genre_scores_gemma":[0.99427,0.003822189,0.0003443692,0.0004260096,0.0002194004,5.786824e-7,1.85862e-8,0.000002792723,0.0009146006],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3254701,"threshold_uncertainty_score":0.2322795,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2751082120","doi":"10.31581/jbs-26.4.7(2016)","title":"Beauty of the Human Psyche","year":2016,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Soul; Psyche; Beauty; Aesthetics; Epistemology; Psychology; Human spirit; Philosophy; Cognitive science","authors":[{"name":"Rhett Diessner","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09578210383667098,"gpt":0.4262490533870708,"spread":0.3304669495503998,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000793684,0.00008717705,0.0002363805,0.00002833969,0.0001855144,0.000003142943,0.0005056772,0.00002970223,0.0002003049],"category_scores_gemma":[0.0000751731,0.00002748604,0.0001382962,0.0001023331,0.0004711157,0.00005885841,0.00009046857,0.0001222023,0.00002236207],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001851908,"about_ca_system_score_gemma":0.00001451719,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002049609,"about_ca_topic_score_gemma":0.00001837759,"domain_scores_codex":[0.9990075,0.0001540278,0.0003824438,0.00005501702,0.000225435,0.0001755825],"domain_scores_gemma":[0.9988777,0.0002281952,0.0004644534,0.0002588101,0.0001452702,0.0000255857],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","study_design_scores_codex":[0.001284302,0.001187535,0.132753,0.0000712419,0.005629715,0.00003706402,0.2481439,0.00002096426,0.2759766,0.08683852,0.206571,0.04148624],"study_design_scores_gemma":[0.00414249,0.001909109,0.7704952,0.0006291936,0.0004792032,0.0004882664,0.05258063,6.106763e-7,0.02531952,0.01600953,0.1275698,0.000376439],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9729638,0.008613745,0.00003985009,0.003566411,0.0013255,0.00006154781,0.00000289997,0.000003808266,0.01342251],"genre_scores_gemma":[0.9943373,0.0006401784,0.00002050712,0.000209684,0.0002863493,0.000001872923,9.348367e-9,0.000005450342,0.00449867],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6377421,"threshold_uncertainty_score":0.2193199,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2811795498","doi":"10.31581/jbs-27.4.3(2017)","title":"Active Force and That Which Is Its Recipient","year":2017,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Space Science and Extraterrestrial Life","field":"Physics and Astronomy","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Generative grammar; Metaphor; Consciousness; Creativity; Process (computing); Epistemology; Universe; Cognitive science; Computer science; Sociology; Psychology; Artificial intelligence; Philosophy; Linguistics; Social psychology; Physics","authors":[{"name":"Rick Johnson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09797171705922325,"gpt":0.3603300778812153,"spread":0.2623583608219921,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004665011,0.00008336156,0.0001895995,0.00002132544,0.000674297,0.00008554988,0.000273873,0.00001142417,0.00002164627],"category_scores_gemma":[0.00005377619,0.00004355954,0.0000481899,0.00003140208,0.000126599,0.0003716702,0.0001308595,0.0001294018,0.000007936816],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001034175,"about_ca_system_score_gemma":0.00003285785,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002874143,"about_ca_topic_score_gemma":0.000009823891,"domain_scores_codex":[0.9994609,0.00002772119,0.0001304492,0.00006345448,0.0001767952,0.0001407037],"domain_scores_gemma":[0.9991425,0.00009783,0.0003865248,0.0001597204,0.0001676543,0.00004575512],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.002935483,0.0004877341,0.4337618,0.00008513606,0.00735777,0.00002642106,0.2005677,0.0002532294,0.02681826,0.01882715,0.1292114,0.1796679],"study_design_scores_gemma":[0.005843248,0.001638093,0.4607151,0.000826573,0.001140536,0.00006218236,0.2135044,0.0002663647,0.2157734,0.08069599,0.01854225,0.0009919022],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9854157,0.000854619,0.00004928607,0.008316899,0.0005402528,0.00006619194,0.000006236047,0.000001638862,0.004749191],"genre_scores_gemma":[0.9979698,0.0005490859,0.00002741269,0.00007093672,0.0005233967,9.927504e-7,7.231084e-8,0.000003560131,0.0008547144],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1889552,"threshold_uncertainty_score":0.5186216,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2891622936","doi":"10.31581/jbs-3.2.1(1990)","title":"Selflessness: Congruences between the Cognitive–Developmental Research Program and the Bahá’í Writings","year":2018,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Ego Development and Educational Practices","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Lawrence Kohlberg's stages of moral development; Faith; Teleology; Psychology; Moral development; Cognitive development; Cognition; Epistemology; Sociology; Social psychology; Philosophy","authors":[{"name":"Rhett Diessner","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2730913517949031,"gpt":0.5315286078236185,"spread":0.2584372560287154,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.01161131,0.000158544,0.0003151646,0.0001014207,0.001872372,0.0001454247,0.0005944359,0.00004825644,0.000155728],"category_scores_gemma":[0.001608786,0.00006366602,0.0000538502,0.0003890979,0.004297394,0.0002652197,0.0002646263,0.0006907687,0.000106407],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004225351,"about_ca_system_score_gemma":0.0001868263,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009062368,"about_ca_topic_score_gemma":0.00006759414,"domain_scores_codex":[0.997233,0.001046958,0.0005270253,0.0001477239,0.0006652029,0.0003801045],"domain_scores_gemma":[0.986519,0.01141308,0.0004626224,0.0001232502,0.001427072,0.00005492017],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00245793,0.0003811249,0.2064165,0.00006840756,0.006924726,0.00002162561,0.532244,1.284134e-7,0.0000466122,0.01023941,0.1154787,0.1257207],"study_design_scores_gemma":[0.001546119,0.0004418293,0.3757605,0.0002106573,0.0003125182,0.0002496322,0.5751516,7.542194e-7,0.0001188376,0.009548372,0.0364974,0.0001617925],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9357573,0.01007548,0.000005727346,0.03769624,0.000699034,0.0004733053,0.000003271038,0.0000136726,0.01527602],"genre_scores_gemma":[0.9947625,0.002004441,0.0002515063,0.0004471794,0.001478469,0.00005306427,9.786644e-7,0.0000125428,0.0009892916],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1693439,"threshold_uncertainty_score":0.9994271,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2911760532","doi":"10.31581/jbs-28.3.4(2018)","title":"Reading of Sona Farid-Arbab’s Moral Empowerment: In Quest of a Pedagogy","year":2018,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Education and Critical Thinking Development","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Reading (process); Empowerment; Pedagogy; Scope (computer science); Curriculum; Sociology; Moral education; Psychology; Epistemology; Political science; Philosophy; Law; Computer science","authors":[{"name":"Gerald Filson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08453211442281944,"gpt":0.4477039398447963,"spread":0.3631718254219769,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002566286,0.00006155369,0.0002591699,0.00009085305,0.0001752756,0.000007752122,0.0002328986,0.00002833404,0.00005850111],"category_scores_gemma":[0.0007784097,0.00004023482,0.00004889207,0.0002103471,0.0007538863,0.00008476667,0.00005534443,0.0001208796,0.000003775759],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009470691,"about_ca_system_score_gemma":0.0002757914,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00027381,"about_ca_topic_score_gemma":0.0005124238,"domain_scores_codex":[0.9987442,0.0002102461,0.0004554787,0.00004912636,0.0003783415,0.0001626367],"domain_scores_gemma":[0.9987744,0.0003367908,0.000280189,0.00007205803,0.000497754,0.00003880352],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001274725,0.0002955741,0.03608164,0.00006516206,0.0002383866,0.000004676293,0.8404942,0.000003564549,0.000774058,0.1132798,0.004242162,0.004393322],"study_design_scores_gemma":[0.001024902,0.0008072168,0.1373805,0.0012271,0.0001656401,0.000016548,0.6895516,0.000006136307,0.004117241,0.1429005,0.02252798,0.0002747023],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9712552,0.001674115,0.00003958409,0.01366127,0.0007982677,0.0000816843,9.34783e-7,0.000004689325,0.01248425],"genre_scores_gemma":[0.9969334,0.0016504,0.0006333249,0.000204766,0.0002152691,8.726736e-7,5.766448e-8,0.000003545929,0.0003583409],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1509426,"threshold_uncertainty_score":0.2777725,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3133559029","doi":"10.31581/jbs-11.3-4.2(2001)","title":"Bahá’í Faith and the Market Economy","year":2001,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Culture, Economy, and Development Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Faith; Morality; Environmental ethics; Economics; Political science; Sociology; Neoclassical economics; Law and economics; Economic system; Economy; Positive economics; Political economy; Law; Epistemology; Philosophy","authors":[{"name":"Farhad Rassekh","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04229781084494778,"gpt":0.3131235148131632,"spread":0.2708257039682154,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003621987,0.0001359459,0.0003994249,0.0000450935,0.001691274,0.0000799517,0.0003131603,0.00003178863,0.0001106189],"category_scores_gemma":[0.0004468947,0.00006217276,0.00009860128,0.0001366757,0.001354812,0.0002454058,0.0001461529,0.0001812965,0.00001101766],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007157673,"about_ca_system_score_gemma":0.0000758817,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000119535,"about_ca_topic_score_gemma":0.001115785,"domain_scores_codex":[0.9988312,0.00023557,0.0003941747,0.00008816758,0.0001922897,0.0002585945],"domain_scores_gemma":[0.9981282,0.001096375,0.000359725,0.0001045311,0.0002525907,0.00005860375],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0008885018,0.00007739199,0.03981386,0.00003321778,0.002890591,0.00002656686,0.3334754,0.0000115796,0.00000336571,0.05104789,0.5617022,0.01002943],"study_design_scores_gemma":[0.001216716,0.0000485136,0.02242773,0.00004320984,0.0001599365,0.00005141591,0.243735,0.000002676766,0.000005474912,0.02697622,0.7051877,0.0001454488],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.168569,0.06898364,0.00009406664,0.1013416,0.0009882754,0.0004552047,0.000002335316,0.00002943314,0.6595365],"genre_scores_gemma":[0.8501028,0.1379609,0.0001998441,0.001844087,0.001013097,0.000009215237,9.463101e-8,0.000008920281,0.008861031],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6815339,"threshold_uncertainty_score":0.9996084,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2596601711","doi":"10.31581/jbs-25.1-2.4(2015)","title":"Seven Narratives of Religion","year":2015,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Narrative; Secularization; Typology; Construct (python library); Narrative inquiry; Sociology; Epistemology; Aesthetics; Literature; Philosophy; Religious studies; Anthropology; Art","authors":[{"name":"Benjamin Schewel","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.113928740030741,"gpt":0.4293969555634464,"spread":0.3154682155327055,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001568758,0.00004880561,0.0001790284,0.00003211826,0.0002659789,0.00001156318,0.0001830735,0.00002675172,0.000007319902],"category_scores_gemma":[0.0006688046,0.00002781229,0.0001065781,0.000152489,0.0003681665,0.0001597035,0.00002985357,0.0001347119,0.000008126821],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007348862,"about_ca_system_score_gemma":0.0001365727,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001981602,"about_ca_topic_score_gemma":0.0001960247,"domain_scores_codex":[0.9989951,0.0002524923,0.0002663782,0.00002897283,0.0003642106,0.00009282252],"domain_scores_gemma":[0.9985499,0.0002480614,0.0003444236,0.00006558053,0.0007372529,0.00005472823],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004474549,0.00003322035,0.0004447704,0.000003903278,0.000210154,0.000001388033,0.7063179,0.00004884581,0.000199522,0.005923998,0.2865781,0.0001934957],"study_design_scores_gemma":[0.0002248921,0.0001739213,0.0002882783,0.00006796666,0.00004461329,0.00001135104,0.8565421,0.000001612474,0.0001839177,0.02728877,0.1151233,0.00004925519],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8859149,0.01202614,0.0001596476,0.06456522,0.001506055,0.000106148,0.000001325629,0.00001336257,0.03570716],"genre_scores_gemma":[0.9857963,0.01207827,0.0002369952,0.000238975,0.0002802243,5.906629e-7,4.213862e-8,0.000003020624,0.001365537],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1714547,"threshold_uncertainty_score":0.2045721,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2535673104","doi":"10.31581/jbs-13.1-4.3(2003)","title":"Religion and Evolution Reconciled","year":2003,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Harmony (color); Viewpoints; Faith; Civilization; Odds; Human evolution; Sociology; Religious studies; Epistemology; Environmental ethics; Philosophy; Anthropology; Political science; Law; Art","authors":[{"name":"Stephen Friberg","is_ca":false},{"name":"Courosh Mehanian","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03299164490158592,"gpt":0.3210977693071762,"spread":0.2881061244055903,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003071325,0.00004839086,0.0001114903,0.00003465007,0.000702948,0.00001241607,0.0000717553,0.00002657016,0.00001498666],"category_scores_gemma":[0.001036081,0.0000301986,0.0000290807,0.0001232621,0.0002930658,0.0002149462,0.00001152836,0.0000990046,0.000006359001],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009975258,"about_ca_system_score_gemma":0.00009230952,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003025657,"about_ca_topic_score_gemma":0.0002147244,"domain_scores_codex":[0.9988944,0.0005922287,0.0001884367,0.00003911976,0.0001865801,0.00009922194],"domain_scores_gemma":[0.9991491,0.0003181343,0.0001548692,0.00005025373,0.0002970934,0.00003055967],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001796475,0.00004589165,0.004339701,0.00001119755,0.0001741261,0.000003756157,0.05176962,0.0001438791,0.001073601,0.9270327,0.01331129,0.001914583],"study_design_scores_gemma":[0.001288767,0.0007773582,0.01665693,0.0002301125,0.0003572711,0.0002074183,0.1589667,0.00002444543,0.0005962991,0.7111735,0.109389,0.0003321994],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.953852,0.02859331,0.000531352,0.003479016,0.0005063618,0.00008782226,3.751395e-7,0.00001071744,0.01293906],"genre_scores_gemma":[0.9844198,0.01427744,0.0001189308,0.0001140125,0.0001817225,8.424401e-7,4.08953e-8,0.000002387165,0.0008848457],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2158593,"threshold_uncertainty_score":0.5406579,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2602327884","doi":"10.31581/jbs-26.12.3(2016)","title":"From Oppression to Empowerment","year":2016,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Oppression; Empowerment; Identity (music); Section (typography); Gender studies; Sociology; Politics; State (computer science); Order (exchange); Political science; Law; Aesthetics; Philosophy","authors":[{"name":"Nader Saiedi","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0647808363726475,"gpt":0.436949373921082,"spread":0.3721685375484345,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007095396,0.00004949463,0.0001269758,0.00002329904,0.0004429088,0.00001793488,0.000218624,0.00002193305,0.0001365304],"category_scores_gemma":[0.00049919,0.00002068982,0.00009104798,0.00007447656,0.0001328171,0.0001168996,0.00005678582,0.00007272719,0.00007869994],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001112642,"about_ca_system_score_gemma":0.00004249029,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002300507,"about_ca_topic_score_gemma":0.0001074275,"domain_scores_codex":[0.9991648,0.0001540196,0.0001989109,0.00004123437,0.0003241213,0.0001168828],"domain_scores_gemma":[0.9988287,0.0006426817,0.0001470347,0.00008313819,0.0002244665,0.00007399205],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000731516,0.00004550787,0.0006247394,0.000001133458,0.000281331,0.000003521643,0.2530694,0.000006152203,0.008785252,0.0009726246,0.7285516,0.007585526],"study_design_scores_gemma":[0.0003750195,0.0001506583,0.003916223,0.0003451013,0.00007492579,0.000003446073,0.2490921,3.477457e-7,0.001626871,0.01051306,0.7338009,0.0001014011],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8134602,0.002038477,0.0005688465,0.1741179,0.00222522,0.00009704936,0.000004150054,0.00001382903,0.007474277],"genre_scores_gemma":[0.9838567,0.0112171,0.0001801928,0.001047569,0.0007636771,0.000001440117,2.410305e-8,0.000003421019,0.00292989],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1730704,"threshold_uncertainty_score":0.3406541,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2527593655","doi":"10.31581/jbs-18.1-4.2(2008)","title":"Permanence of Change","year":2008,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Modernity; Civilization; Consciousness; Faith; Sociology; Social change; The Renaissance; Perspective (graphical); Aesthetics; Environmental ethics; Epistemology; Social science; History; Philosophy; Political science; Art history; Law; Art","authors":[{"name":"Hoda Mahmoudi","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.4140332794444825,"gpt":0.4569806048351184,"spread":0.04294732539063595,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006002798,0.0000391557,0.0001429662,0.00002565571,0.0005246572,0.000003580832,0.0001808617,0.00001897239,0.00003633885],"category_scores_gemma":[0.0002217002,0.00002281803,0.00009233836,0.000119352,0.0005164676,0.0001367314,0.00002449375,0.0001177363,0.00001114704],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003605775,"about_ca_system_score_gemma":0.00004682703,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003196526,"about_ca_topic_score_gemma":0.00009663151,"domain_scores_codex":[0.9992922,0.0001069666,0.0001945311,0.0000234599,0.0002904111,0.000092448],"domain_scores_gemma":[0.999028,0.0002877996,0.0002318436,0.00005704204,0.0003657624,0.00002954099],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002956266,0.00006971546,0.004126836,0.00001132227,0.0002608306,0.00001137862,0.8858837,0.000009442974,0.0004293504,0.003307506,0.1049818,0.000878491],"study_design_scores_gemma":[0.0004945238,0.00035494,0.04338969,0.0002040107,0.000175321,0.0002132354,0.6664744,0.000009341667,0.0006363759,0.002662201,0.285203,0.0001829615],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9608297,0.01024553,0.00002232863,0.01744988,0.0007774177,0.00007545749,0.000001391989,0.000007648507,0.01059062],"genre_scores_gemma":[0.9204652,0.0780127,0.00005522996,0.0003766787,0.0003330508,8.566719e-7,2.521589e-8,0.000001959379,0.0007543601],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2194094,"threshold_uncertainty_score":0.4035292,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2480106314","doi":"10.31581/jbs-14.3-4.2(2004)","title":"Beyond Red Power","year":2004,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Militant; Grassroots; Spirituality; Power (physics); Politics; Sociology; Gender studies; Environmental ethics; Political science; Media studies; Aesthetics; Law; Art; Philosophy","authors":[{"name":"Chelsea Horton","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02693842856625078,"gpt":0.3485999255943961,"spread":0.3216614970281453,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002056449,0.00006644463,0.0001722871,0.00005714513,0.004642621,0.00001738292,0.0002384458,0.00003689982,0.00003941041],"category_scores_gemma":[0.00003234539,0.00003415538,0.00006223352,0.0001627694,0.0003599429,0.0001499655,0.000001897647,0.0001595395,0.0000234527],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002223812,"about_ca_system_score_gemma":0.003426726,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003657767,"about_ca_topic_score_gemma":0.1157153,"domain_scores_codex":[0.9989068,0.0001672377,0.0002769151,0.0000454072,0.0003589708,0.0002446846],"domain_scores_gemma":[0.9989299,0.0001889938,0.0002674266,0.00009203991,0.0004520047,0.00006961802],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002240587,0.00006233466,0.00009056773,0.000006246797,0.00009500923,0.000003964044,0.9076825,0.00001638345,0.000006440139,0.0901438,0.001800498,0.00006980125],"study_design_scores_gemma":[0.0004260554,0.0002504244,0.002533204,0.00007375429,0.00008223289,0.00003031122,0.1881087,3.519864e-8,0.0001842884,0.1001061,0.7080925,0.0001123695],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7997175,0.009063103,0.00002351929,0.01559771,0.002400058,0.0001647029,8.425709e-7,0.00001250812,0.17302],"genre_scores_gemma":[0.9364196,0.05742882,0.0002756874,0.0002089877,0.001164192,2.288978e-7,8.919953e-8,0.000006626182,0.004495759],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7195738,"threshold_uncertainty_score":0.9966532,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3134445146","doi":"10.31581/jbs-28.1-2.3(2018)","title":"New Directions for Economics","year":2018,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Compassion; Recession; Faith; Economic Justice; Field (mathematics); Sociology; Positive economics; Political science; Economics; Law; Epistemology; Keynesian economics","authors":[{"name":"Gregory Dahl","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06180347581364801,"gpt":0.37030988352238,"spread":0.3085064077087321,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001241816,0.00003692771,0.00009113985,0.00002603948,0.0010233,0.00001458867,0.0001257203,0.00001708687,0.00004678504],"category_scores_gemma":[0.0003338824,0.00002373147,0.00004828307,0.00007135253,0.0002595449,0.0001763421,0.00001515004,0.00004552896,0.00001222376],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006364147,"about_ca_system_score_gemma":0.0001463565,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004337651,"about_ca_topic_score_gemma":0.001229502,"domain_scores_codex":[0.9995729,0.00009677428,0.0001517043,0.00002961323,0.00005955033,0.00008940548],"domain_scores_gemma":[0.9991055,0.0003656041,0.0001249672,0.00004721365,0.0003257816,0.00003100196],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0005274363,0.0000618152,0.0003401366,0.000007201034,0.0006301472,3.798346e-7,0.1496944,0.000308691,0.0002702867,0.6460877,0.1397117,0.06236019],"study_design_scores_gemma":[0.0003817975,0.0004937426,0.0008344088,0.00002903758,0.0001524801,0.00001164944,0.04614045,0.00002760885,0.0004260338,0.2232302,0.7281747,0.00009783248],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7805781,0.02858399,0.033883,0.08645213,0.009139689,0.0006852351,0.00001136145,0.00007105423,0.06059538],"genre_scores_gemma":[0.9715918,0.01109573,0.001842199,0.0003365374,0.005435176,0.000002500651,1.479658e-7,0.000005795796,0.009690112],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5884631,"threshold_uncertainty_score":0.7870496,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2595248767","doi":"10.31581/jbs-24.1-2.4(2014)","title":"‘Abdu’l-Bahá and the Iranian Constitutional Revolution","year":2014,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Obedience; Constitutionalism; Politics; Law; Government (linguistics); Political science; Sociology; Action (physics); Philosophy; Democracy","authors":[{"name":"Mina Yazdani","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03930481875807193,"gpt":0.2295824467818575,"spread":0.1902776280237856,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001468644,0.0000864379,0.0002085707,0.00004326731,0.0009493066,0.00002821625,0.0001451362,0.00001299691,0.00009605081],"category_scores_gemma":[0.0002387711,0.0000389402,0.00007123382,0.00001886008,0.00475043,0.0001270427,0.00005324238,0.0001742447,0.0000601291],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004737409,"about_ca_system_score_gemma":0.0000338635,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001133664,"about_ca_topic_score_gemma":0.00008965135,"domain_scores_codex":[0.9992089,0.0001380531,0.0002528095,0.00004969981,0.0002387425,0.0001117734],"domain_scores_gemma":[0.9989851,0.0003646079,0.0002569106,0.00009906876,0.0002685782,0.0000257711],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001801481,0.00001897318,0.0001490555,0.00001955794,0.0001840919,0.000001305322,0.04836565,0.00002132735,0.00002508541,0.9037387,0.0466995,0.0005966181],"study_design_scores_gemma":[0.001600286,0.0001554587,0.002406847,0.0001253859,0.0002759407,0.0001358579,0.01997418,0.00009117366,0.000005050318,0.02040519,0.9547045,0.0001201864],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5212591,0.1689537,0.003973344,0.04566601,0.009868255,0.0007115185,0.00002986339,0.00008452152,0.2494537],"genre_scores_gemma":[0.9953436,0.0008720868,0.00005158366,0.0006380135,0.001227463,0.000001244862,1.649901e-7,0.000004490827,0.001861302],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9080049,"threshold_uncertainty_score":0.9979581,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2600016066","doi":"10.31581/jbs-16.1-4.4(2006)","title":"Review of The Equality of Women and Men: The Experience of the Baha'i Community of Canada by Deborah K. van den Hoonaard and Will C. van den Hoonaard","year":2006,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Sociology; Gerontology; Gender studies; Medicine","authors":[{"name":"Lynn Echevarria","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03535432048855683,"gpt":0.3068876979263582,"spread":0.2715333774378014,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004593751,0.0001570647,0.0006972522,0.00001765415,0.0008944724,0.000009126388,0.0008740822,0.00002975722,0.000004974821],"category_scores_gemma":[0.0009826196,0.00006661881,0.0001070248,0.0002745877,0.00233143,0.0001226462,0.0005634832,0.0002674993,4.278837e-8],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001272994,"about_ca_system_score_gemma":0.0002874117,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.09053724,"about_ca_topic_score_gemma":0.1863368,"domain_scores_codex":[0.9964853,0.001647968,0.0007503677,0.00007675261,0.0007572696,0.0002823247],"domain_scores_gemma":[0.9965306,0.001172827,0.001276458,0.0003724426,0.0005939145,0.00005379453],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002480681,0.0003868202,0.4179582,0.003536602,0.002677684,0.000001735297,0.5243809,0.00001802237,0.003354958,0.00434683,0.03241434,0.01067591],"study_design_scores_gemma":[0.0009196281,0.0003314032,0.2053371,0.004185403,0.0006559558,0.0000175647,0.7524292,0.000001558713,0.003678125,0.01269224,0.01945913,0.0002926894],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7765637,0.2178396,0.00000403377,0.003139954,0.0001041993,0.0002420058,0.00003438545,0.000001411181,0.00207075],"genre_scores_gemma":[0.9616539,0.03769588,0.00001078173,0.0003664263,0.00004544509,0.000005010627,9.642341e-8,0.00000566509,0.0002168062],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2280483,"threshold_uncertainty_score":0.9155189,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2521317600","doi":"10.31581/jbs-14.3-4.3(2004)","title":"Four Levels of Detachment in Doris Lessing’s Shikasta","year":2004,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Environmental, Ecological, and Cultural Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Dystopia; Doris (gastropod); Relation (database); Reciprocal; Literature; Space (punctuation); Art; Philosophy; Aesthetics; Art history; Computer science; Linguistics","authors":[{"name":"Phyllis Sternberg Perrakis","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1325449681913723,"gpt":0.3582067684141475,"spread":0.2256618002227752,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00151849,0.000105809,0.0003621814,0.00002930119,0.0005147084,0.00001321605,0.0002716523,0.0000380676,0.00004018933],"category_scores_gemma":[0.0002511063,0.00005614113,0.0001008424,0.000156657,0.0007203199,0.0001375228,0.0001154158,0.0001676248,0.000005498292],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003112586,"about_ca_system_score_gemma":0.0000415226,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001779043,"about_ca_topic_score_gemma":0.002399609,"domain_scores_codex":[0.9986578,0.0001786229,0.0004368472,0.00007100782,0.0004242786,0.0002314063],"domain_scores_gemma":[0.9992016,0.0002288427,0.0003796663,0.00006886249,0.00008145793,0.00003959061],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0004380493,0.001481529,0.1616476,0.0001322189,0.002328367,0.0001878159,0.7773643,0.003517521,0.009057214,0.01354176,0.004913568,0.02539009],"study_design_scores_gemma":[0.001382836,0.0005538748,0.5166482,0.0002565242,0.0001729815,0.00001648514,0.4495079,3.818091e-7,0.001520062,0.02564747,0.00407532,0.0002179672],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9776426,0.01106835,0.00001546634,0.008275809,0.0002441946,0.0001082407,0.000002228579,0.000004898285,0.00263823],"genre_scores_gemma":[0.9829304,0.01625756,0.0002875784,0.0001433527,0.0001513454,0.000002052941,3.222288e-8,0.000003418514,0.0002243189],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3550006,"threshold_uncertainty_score":0.3958773,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2746382878","doi":"10.31581/jbs-26.4.4(2016)","title":"In Pursuit of Harmony between Science and Religion","year":2016,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Islamic Thought and Society Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Superstition; Fanaticism; Harmony (color); Humanity; Civilization; Environmental ethics; Action (physics); Epistemology; Sociology; Philosophy; Political science; Law; Theology; Politics","authors":[{"name":"Paul Lample","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06415885820310542,"gpt":0.2928185161171814,"spread":0.228659657914076,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001853872,0.00007767795,0.0002810344,0.00008337523,0.0003081466,0.00002048224,0.0002371288,0.00001142941,0.000008098785],"category_scores_gemma":[0.0002787149,0.00003315269,0.00004360768,0.00006564655,0.002008426,0.0002780857,0.0001556416,0.00007955667,0.000001909507],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004768371,"about_ca_system_score_gemma":0.00003491364,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002777242,"about_ca_topic_score_gemma":0.00008460961,"domain_scores_codex":[0.9990829,0.0000346093,0.0003154818,0.00005589857,0.0003640637,0.0001470201],"domain_scores_gemma":[0.99877,0.0004055432,0.0002415485,0.0000759647,0.0004913284,0.00001558973],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001268598,0.00006592517,0.01064141,0.0000973291,0.0006477174,0.000009027963,0.6998894,6.045191e-7,0.006801012,0.1021919,0.1667206,0.01280826],"study_design_scores_gemma":[0.004559188,0.001842614,0.1006901,0.001959625,0.0006379524,0.00005029587,0.2872615,0.000002720533,0.01342373,0.1787848,0.410069,0.0007184288],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9639528,0.01156051,0.000005662264,0.02072721,0.0003570168,0.00005875152,0.000004291308,0.000003668114,0.003330068],"genre_scores_gemma":[0.985305,0.01305725,0.00002579377,0.0001887944,0.0003917674,6.032511e-7,9.948141e-9,0.000004061323,0.001026748],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.412628,"threshold_uncertainty_score":0.740013,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4211105159","doi":"10.31581/jbs-11.3-4.469(2001)","title":"‘Abdu’l-Bahá’s Response to the Doctrine of the Unity of Existence","year":2001,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Islamic Thought and Society Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Mysticism; Doctrine; Philosophy; Perspective (graphical); Islam; Theology; Epistemology; Religious studies; Art","authors":[{"name":"Keven Brown","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08506515591245692,"gpt":0.2969654273207095,"spread":0.2119002714082526,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002554413,0.0001576684,0.0004498047,0.00004693736,0.0008813502,0.00001996257,0.0006971734,0.0000211375,0.00004516915],"category_scores_gemma":[0.0007025714,0.00006101139,0.0002681994,0.0001685589,0.00113013,0.00009051599,0.0003217789,0.0002778768,0.000004879908],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004539029,"about_ca_system_score_gemma":0.00005606073,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001001817,"about_ca_topic_score_gemma":0.000808369,"domain_scores_codex":[0.9983327,0.0003509977,0.0005850152,0.00006823015,0.0004528477,0.000210215],"domain_scores_gemma":[0.9970248,0.001204558,0.000578333,0.0003481529,0.0008225276,0.00002164726],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.002172212,0.0001801261,0.00119131,0.00007944049,0.001664759,0.000008062657,0.8813977,0.0001325799,0.001200814,0.04059753,0.06959524,0.001780281],"study_design_scores_gemma":[0.0009519797,0.0008861725,0.03449792,0.0004247235,0.0004972115,0.00006452539,0.4752472,0.000006056583,0.001387335,0.008927078,0.4768776,0.0002321947],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9576784,0.008236432,0.0000109252,0.02637293,0.000835632,0.000186775,0.00001490955,0.000006935043,0.00665709],"genre_scores_gemma":[0.9873109,0.004617799,0.00003981771,0.0005583145,0.000452008,0.000002588159,5.79347e-8,0.000009202574,0.007009295],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4072824,"threshold_uncertainty_score":0.6778722,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2624753003","doi":"10.31581/jbs-26.12.4(2016)","title":"Concept of the Manifestation of God in Chinese Symbolism","year":2016,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Eurasian Exchange Networks","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Meaning (existential); Epistemology; Philosophy; Aesthetics; Sociology; Linguistics","authors":[{"name":"Amrollah Hemmat","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03092476915441383,"gpt":0.3538788178432221,"spread":0.3229540486888082,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001524637,0.00006281472,0.0002327935,0.00004416988,0.0001158713,0.000003193644,0.0003473939,0.00003040045,0.00002196114],"category_scores_gemma":[0.0007543913,0.00002438275,0.00007105665,0.0002495467,0.0006599054,0.0001271368,0.00006630497,0.0001022102,0.000001005583],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005558851,"about_ca_system_score_gemma":0.00005497238,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009884655,"about_ca_topic_score_gemma":0.001172776,"domain_scores_codex":[0.9987066,0.000403079,0.0003592187,0.00003814744,0.0003644908,0.0001284492],"domain_scores_gemma":[0.9981966,0.0008188476,0.0005960212,0.0001058058,0.0002635791,0.00001911667],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0002499885,0.0001750089,0.1407957,0.00006556122,0.0004602652,0.00001204574,0.797771,0.0002059683,0.00343939,0.01387488,0.009253593,0.03369662],"study_design_scores_gemma":[0.001635031,0.000241208,0.82442,0.001180319,0.0001465753,0.00001844808,0.1321789,0.000007251233,0.001398134,0.03721196,0.001398859,0.0001632862],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9821728,0.004858607,0.00003299985,0.01001119,0.0005264666,0.0001136058,0.000002827626,0.000002550607,0.002278931],"genre_scores_gemma":[0.9961251,0.003209813,0.00002835131,0.00005127377,0.0003146093,7.299719e-7,1.623238e-8,0.000004306632,0.0002657967],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6836243,"threshold_uncertainty_score":0.2431449,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3134077871","doi":"10.31581/jbs-29.1-2.2(2019)","title":"Centering the \"Pupil of the Eye\"","year":2019,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Metaphor; Ideology; Modernity; Aesthetics; Capitalism; Subjectivity; Revelation; Contemplation; Sociology; Philosophy; Epistemology; Politics; Art; Literature; Political science; Law; Theology","authors":[{"name":"Derik Smith","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06496726744834193,"gpt":0.2716737375821045,"spread":0.2067064701337626,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008889128,0.00006120407,0.000172768,0.00002562857,0.0004453839,0.00001055464,0.0004183874,0.000006381447,0.0001787766],"category_scores_gemma":[0.00006504952,0.00001952184,0.00008697052,0.00002957162,0.0007975743,0.00009753466,0.000081062,0.0001487707,0.00001706749],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002208618,"about_ca_system_score_gemma":0.00002570356,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002097211,"about_ca_topic_score_gemma":0.0000807082,"domain_scores_codex":[0.9992873,0.00004821123,0.000230361,0.0000330046,0.0002966294,0.0001045051],"domain_scores_gemma":[0.9992584,0.0001275445,0.0002745283,0.000157294,0.0001677194,0.00001452402],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001296782,0.00008809067,0.003100833,0.0001225387,0.0005539227,0.000003866694,0.8726543,0.00009066576,0.007315654,0.01799606,0.09344415,0.0045002],"study_design_scores_gemma":[0.0003530756,0.0002719301,0.003927071,0.0003328599,0.0001255439,0.00001775862,0.1694575,0.000006207247,0.0004316362,0.0006847085,0.8243328,0.00005897959],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9553091,0.007417083,0.000001609648,0.009446709,0.002476052,0.0000875538,0.000001306262,0.000002933315,0.02525767],"genre_scores_gemma":[0.9856818,0.0008349426,0.000003372739,0.0006233312,0.0004738343,3.79013e-7,1.484582e-8,0.000003508286,0.01237876],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7308886,"threshold_uncertainty_score":0.3425578,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2891134239","doi":"10.31581/jbs-1.4.3(1989)","title":"Les Valeurs économiques et les valeurs morales","year":2018,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Economic Theory and Institutions","field":"Economics, Econometrics and Finance","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Capitalism; Morality; Socialism; Presumption; Economics; Value (mathematics); Profitability index; Consumption (sociology); Neoclassical economics; Production (economics); Positive economics; Microeconomics; Sociology; Political science; Law; Social science; Politics","authors":[{"name":"William Hatcher","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1994523224973221,"gpt":0.3227189142499687,"spread":0.1232665917526466,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002216543,0.0001726165,0.0005257257,0.0001814409,0.000507977,0.00005117788,0.0004595867,0.00006425362,0.0002057471],"category_scores_gemma":[0.0004167175,0.0001309648,0.0001823897,0.00009382893,0.0008400535,0.0004896751,0.0001296979,0.0002818755,0.0002028802],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009736807,"about_ca_system_score_gemma":0.00002844788,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001044408,"about_ca_topic_score_gemma":0.0001439022,"domain_scores_codex":[0.9986839,0.00008265697,0.0008415473,0.0001487909,0.00002519286,0.0002178561],"domain_scores_gemma":[0.9983197,0.0003715579,0.0008389834,0.0002763067,0.0001392132,0.00005417998],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001017226,0.0000835641,0.02332033,0.000028046,0.0007195665,0.000004057882,0.005535358,0.0002227364,0.00004612443,0.9562676,0.01115013,0.002520754],"study_design_scores_gemma":[0.001482933,0.001211349,0.07533406,0.0002795363,0.0002073874,0.0002277164,0.01349367,0.0001781771,0.001464205,0.5289563,0.3763964,0.0007683545],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.935795,0.02381658,0.001198692,0.004531432,0.001140101,0.00009328519,0.0000745589,0.0000237632,0.03332657],"genre_scores_gemma":[0.9836407,0.01376015,0.0006079795,0.0004234247,0.0006315577,0.000002980145,8.829035e-7,0.00001703964,0.0009153386],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4273113,"threshold_uncertainty_score":0.5340591,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2595188393","doi":"10.31581/jbs-25.3.5(2015)","title":"Primum Non Nocere","year":2015,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Subspecialty; Medicine; Conversation; Economic shortage; Alternative medicine; Faith; Cause of death; Family medicine; Oncology; Internal medicine; Psychology; Pathology; Disease","authors":[{"name":"Aaron Alizadeh","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.155154522440459,"gpt":0.4430930877298461,"spread":0.2879385652893871,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003539132,0.0000747123,0.0002376024,0.00004453273,0.0003472412,0.00002063975,0.0003488002,0.00004916529,0.00001440317],"category_scores_gemma":[0.000521215,0.00004240339,0.00007677903,0.0001509178,0.00048766,0.0001148905,0.00004675838,0.0001741145,0.00003548025],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006614434,"about_ca_system_score_gemma":0.000137054,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000605308,"about_ca_topic_score_gemma":0.0009617741,"domain_scores_codex":[0.9987438,0.0003103588,0.0002878124,0.00005532022,0.0004050564,0.0001976134],"domain_scores_gemma":[0.9987144,0.0002781228,0.0002681016,0.0001187195,0.0005217473,0.00009886156],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001248811,0.0000654746,0.008974765,0.000008676373,0.000238845,0.00001247074,0.2788027,0.00001554073,0.00003892253,0.001894412,0.7080333,0.001790055],"study_design_scores_gemma":[0.001633929,0.0008001207,0.02948456,0.00009524671,0.0002550873,0.00009157584,0.4418496,0.000002105217,0.0001085508,0.07857632,0.4468257,0.00027725],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8486262,0.02149821,0.0001235073,0.05407878,0.003169116,0.00011901,0.000001197989,0.00001752525,0.07236643],"genre_scores_gemma":[0.9884518,0.006960657,0.0001301379,0.001436852,0.001594298,8.092923e-7,6.970162e-8,0.000005982825,0.001419431],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2612076,"threshold_uncertainty_score":0.2670733,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2623921919","doi":"10.31581/jbs-24.3-4.2(2014)","title":"Poetry and Transformation","year":2014,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Poetry; Narrative; Faith; Literature; Transformation (genetics); Creative writing; Spoken word; Aesthetics; Sociology; Art; Philosophy; Epistemology","authors":[{"name":"Peter Murphy","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04880954928617769,"gpt":0.2705404321632785,"spread":0.2217308828771008,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000638672,0.00004756726,0.0001208788,0.00003330088,0.000308357,0.00003838397,0.0000556827,0.000007288176,0.00005113005],"category_scores_gemma":[0.00004615368,0.00002430752,0.00002948297,0.00001109577,0.0001765176,0.0001655951,0.00001346522,0.00007937606,0.000005523869],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008417975,"about_ca_system_score_gemma":0.000005201692,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001135663,"about_ca_topic_score_gemma":0.0003610973,"domain_scores_codex":[0.9995832,0.00005513957,0.0001764895,0.00002006267,0.0001047916,0.00006026306],"domain_scores_gemma":[0.9995642,0.0001101666,0.0001084069,0.0000360239,0.0001646879,0.00001647829],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001278784,0.00008686235,0.001008268,0.0001609789,0.0007873311,0.000002524983,0.4088793,0.00002234882,0.00084545,0.5235432,0.03372373,0.03081206],"study_design_scores_gemma":[0.001316692,0.0009956366,0.01557162,0.0001833476,0.00038574,0.00005974504,0.08532416,0.0001665634,0.0009757312,0.08861087,0.806152,0.0002578593],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9759277,0.002231358,0.00005842352,0.003223859,0.0004031723,0.00003778041,0.000001622605,0.00000426287,0.01811185],"genre_scores_gemma":[0.9974957,0.001403744,0.000006315185,0.0001938706,0.0003662264,2.795501e-7,6.705561e-8,0.000002697601,0.0005310894],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7724283,"threshold_uncertainty_score":0.2371664,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2808942790","doi":"10.31581/jbs-25.1-2.3(2015)","title":"Human Nature and Mental Health","year":2015,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Psychological Treatments and Assessments","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Mental health; Perspective (graphical); Faith; Mental illness; Identity (music); Psychology; Epistemology; Psychotherapist; Sociology; Aesthetics; Philosophy; Computer science","authors":[{"name":"Michael L. Penn","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1766578760584712,"gpt":0.5256316522772244,"spread":0.3489737762187533,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007516138,0.00009745559,0.0002569342,0.00003451907,0.0001888191,0.00001044056,0.0001325497,0.00004067873,0.00003653934],"category_scores_gemma":[0.00002053241,0.00004544224,0.00003983766,0.00005694154,0.0001272408,0.00005078743,0.00006123744,0.0002847031,0.0000104909],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005273314,"about_ca_system_score_gemma":0.00001271404,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000008812889,"about_ca_topic_score_gemma":0.000004058533,"domain_scores_codex":[0.9991741,0.0001722211,0.0002450691,0.00007348592,0.0001753207,0.0001597684],"domain_scores_gemma":[0.9994059,0.00005367589,0.0002655071,0.0001087633,0.00007257478,0.0000935683],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"observational","study_design_scores_codex":[0.0003456311,0.0008505479,0.03405792,0.00001410736,0.002899981,0.0000799442,0.03153875,0.000001338312,0.0001340661,0.006343635,0.9083803,0.01535378],"study_design_scores_gemma":[0.01026746,0.008008587,0.6874118,0.0002101604,0.0001999788,0.001320344,0.1150087,7.726166e-7,0.0000286455,0.02601724,0.151176,0.0003503103],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9224579,0.05163588,0.000006351258,0.01423911,0.00127265,0.0001100736,0.000006569965,0.000008245125,0.01026321],"genre_scores_gemma":[0.9959262,0.00106167,0.0001338842,0.001533459,0.0001940452,0.000001387764,4.370284e-7,0.000005968281,0.001142955],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7572043,"threshold_uncertainty_score":0.1853081,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2526934990","doi":"10.31581/jbs-16.1-4.2(2006)","title":"Origins of the Bahá’í Faith in the Pacific Islands","year":2006,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Pacific and Southeast Asian Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Faith; Colonialism; Christianity; New Hebrides; Protestantism; Ethnology; Pacific islanders; History; State (computer science); Genealogy; Religious studies; Pacific studies; Sociology; Anthropology; Archaeology; Philosophy; Ethnic group; Theology","authors":[{"name":"Graham Hassall","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03101473391489401,"gpt":0.3131323992730497,"spread":0.2821176653581557,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003406267,0.0001379043,0.0003780401,0.0000672829,0.000916403,0.00002795401,0.0007216801,0.000042498,0.00001042756],"category_scores_gemma":[0.0002779583,0.00005312899,0.0001840074,0.0005565565,0.001237879,0.0001038325,0.00008453218,0.0003186892,0.000005834972],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001469176,"about_ca_system_score_gemma":0.0001154974,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005226305,"about_ca_topic_score_gemma":0.001795801,"domain_scores_codex":[0.9978006,0.0005859269,0.0004924128,0.00007744542,0.0007454364,0.0002981157],"domain_scores_gemma":[0.998357,0.0006936124,0.000462301,0.0002233051,0.0002429021,0.00002087273],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001370564,0.0002247831,0.1216104,0.00003077721,0.0004423897,0.00001638301,0.7407032,0.0000738336,0.0001085677,0.1015875,0.03389442,0.001170621],"study_design_scores_gemma":[0.0004161765,0.00007502433,0.09871222,0.0001013029,0.0001310986,0.00001584076,0.8353968,0.00000189449,0.00003860214,0.01227636,0.05273031,0.00010442],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8090153,0.01333275,0.00005738809,0.02094447,0.0009892187,0.0003210513,0.00001571574,0.00001196893,0.1553121],"genre_scores_gemma":[0.9969477,0.001773767,0.0000283775,0.00007577244,0.0005263268,0.000003025251,8.006032e-8,0.000006192058,0.0006387453],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1879324,"threshold_uncertainty_score":0.7048323,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2595451750","doi":"10.31581/jbs-27.1-4.3(2013)","title":"Some Insights from the First Century of the Formative Age","year":2013,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Formative assessment; Covenant; Charter; Perspective (graphical); Power (physics); Action (physics); Sociology; Economic Justice; Empowerment; Epistemology; History; Law; Political science; Pedagogy; Philosophy; Art; Visual arts","authors":[{"name":"Paul Lample","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03286097703524216,"gpt":0.3171373629516984,"spread":0.2842763859164562,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000376962,0.00006793382,0.0001691724,0.00001258902,0.001281629,0.00003995542,0.0005090259,0.00003002248,0.00003657926],"category_scores_gemma":[0.0003189592,0.00002443673,0.0001990096,0.0001381679,0.0006364268,0.0003282135,0.0001002334,0.0002619267,0.00002311569],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000066781,"about_ca_system_score_gemma":0.00004473021,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001496333,"about_ca_topic_score_gemma":0.001018232,"domain_scores_codex":[0.9989429,0.0002412393,0.0002910091,0.00003204178,0.0003793631,0.000113455],"domain_scores_gemma":[0.9979113,0.001192032,0.0004328931,0.0001349672,0.0003021786,0.00002663522],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001031358,0.00004029513,0.0005649708,0.000003712017,0.0004808267,5.670814e-7,0.7963958,0.00002148443,0.0001301832,0.007398742,0.1946876,0.0002654559],"study_design_scores_gemma":[0.0002496122,0.00005325674,0.04349582,0.0001554946,0.0001250315,0.000002434632,0.7565174,0.000007898347,0.0002101122,0.04945197,0.1496561,0.00007482433],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9112505,0.01259421,0.000007021861,0.06923908,0.001675224,0.0002115841,0.000003934534,0.000006443518,0.00501197],"genre_scores_gemma":[0.9714093,0.02605414,0.00001457274,0.001792395,0.0004669006,0.000002769528,6.807069e-8,0.000003022215,0.0002567878],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06744669,"threshold_uncertainty_score":0.9857386,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2890399215","doi":"10.31581/jbs-3.3.1(1991)","title":"Lev Tolstoi and the Bábí and Bahá’í Religions","year":2018,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Faith; Context (archaeology); Religious studies; Christian faith; Philosophy; Theology; History; Archaeology","authors":[{"name":"William Collins","is_ca":false},{"name":"Jan Jasion","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07847027825600406,"gpt":0.2808654409405365,"spread":0.2023951626845324,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0007623611,0.0001175077,0.0002972212,0.00003373993,0.000953433,0.00006552345,0.0001624359,0.00001728759,0.0000765377],"category_scores_gemma":[0.0002289962,0.00004465934,0.0000675439,0.00002594032,0.003194537,0.000107869,0.0001352862,0.0002127193,0.00001664603],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000009352339,"about_ca_system_score_gemma":0.00001253878,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002523639,"about_ca_topic_score_gemma":0.0001610792,"domain_scores_codex":[0.9991907,0.00009447295,0.0002915398,0.00006726923,0.0002154815,0.0001405086],"domain_scores_gemma":[0.9986757,0.0006799457,0.000192499,0.0001202522,0.0002781457,0.000053483],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006274941,0.00004904724,0.00006202563,0.00004646292,0.0007078552,0.000008068379,0.1591545,3.942153e-7,0.00006559503,0.7014067,0.1342889,0.003582978],"study_design_scores_gemma":[0.001941775,0.0008812861,0.0006448569,0.0001979789,0.0005863909,0.0001282847,0.03948843,0.00002323019,0.00007147672,0.468556,0.4872952,0.0001850943],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6786258,0.06188627,0.00002105701,0.1507907,0.001874089,0.0002586203,0.00001024292,0.00002444012,0.1065088],"genre_scores_gemma":[0.9859815,0.007482294,0.0000182276,0.00182234,0.002956453,0.000001930045,7.317239e-8,0.000007855067,0.001729318],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3530063,"threshold_uncertainty_score":0.9995182,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3110778339","doi":"10.31581/jbs-30.1-2.6(2020)","title":"Crisis and the Power of an Inclusive Historical Consciousness","year":2020,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Humanity; Consciousness; Power (physics); Introspection; Politics; Diversity (politics); Habit; Maturity (psychological); Sociology; Environmental ethics; Law and economics; Psychology; Political science; Epistemology; Social psychology; Law; Cognitive psychology; Philosophy","authors":[{"name":"Todd Smith","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04711407437715404,"gpt":0.2552208108746752,"spread":0.2081067364975212,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000530589,0.00008710929,0.0003304039,0.0000321351,0.0005549843,0.0000145378,0.0001990147,0.00001506323,0.00008688406],"category_scores_gemma":[0.0001032847,0.000039592,0.0000815756,0.00002566773,0.0007802654,0.0001214408,0.00008163264,0.000187184,0.000002786646],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004962462,"about_ca_system_score_gemma":0.00002524415,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003718413,"about_ca_topic_score_gemma":0.00004575227,"domain_scores_codex":[0.9992116,0.0001823333,0.0002976635,0.00004849325,0.0001827021,0.00007721426],"domain_scores_gemma":[0.998925,0.0003392615,0.0003125157,0.0000871544,0.0002944664,0.00004155004],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000649087,0.00003038419,0.00001569893,0.00002949214,0.0002827423,0.00001100513,0.9154136,0.000004536443,0.00001353169,0.05732882,0.02614046,0.00008064979],"study_design_scores_gemma":[0.002849119,0.001853122,0.0001188839,0.0000750702,0.0007989232,0.00008765547,0.2820492,0.00001026524,0.000135416,0.08235754,0.6293975,0.0002673361],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8818235,0.03766482,0.00001054119,0.06732689,0.001426204,0.0001756168,0.00001913208,0.0000115711,0.01154169],"genre_scores_gemma":[0.9965261,0.0004163724,0.00001093112,0.002170136,0.0007574093,7.446034e-7,8.321982e-8,0.000006330832,0.0001119449],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6333644,"threshold_uncertainty_score":0.4268546,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2341137377","doi":"10.31581/jbs-12.1-4.2(2002)","title":"Resilience in Children","year":2002,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Early Childhood Education and Development","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Soul; Flexibility (engineering); Adaptation (eye); Resilience (materials science); Psychological resilience; Psychology; Environmental ethics; Social psychology; Sociology; Epistemology; Neuroscience; Philosophy; Economics; Management","authors":[{"name":"Hoda Mahmoudi","is_ca":false},{"name":"Nasim Ahmadiyeh","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04278303751050583,"gpt":0.3355606482825491,"spread":0.2927776107720432,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001295725,0.00004508971,0.0001110404,0.00006645763,0.0002952611,0.00001661359,0.0002355488,0.00001578636,0.0001059562],"category_scores_gemma":[0.0005003825,0.00002727397,0.00002784074,0.0002439752,0.0001949105,0.000123969,0.00002782527,0.0001286505,0.00003524681],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007565806,"about_ca_system_score_gemma":0.00007452169,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001125382,"about_ca_topic_score_gemma":0.000264066,"domain_scores_codex":[0.9991665,0.0001421758,0.0002210299,0.00003836746,0.0002937974,0.0001380687],"domain_scores_gemma":[0.9994674,0.000178127,0.0001380335,0.00006046336,0.0001170748,0.00003895544],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.000009393409,0.0001090025,0.3805143,0.000002268732,0.0001142604,0.00000268114,0.5392622,0.00006429986,0.00001097801,0.00163565,0.06376504,0.01450994],"study_design_scores_gemma":[0.0002305373,0.00004385853,0.9176349,0.00005312367,0.00001518543,0.00001562834,0.07335855,0.000001072745,0.0000275173,0.001943609,0.006600225,0.00007579273],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9656448,0.01038577,0.000005233296,0.01597801,0.0002887115,0.00006964336,1.645642e-7,0.000005287117,0.007622355],"genre_scores_gemma":[0.9851882,0.0129934,0.0001549301,0.0003739447,0.0002270755,5.60563e-7,1.621299e-8,0.000002111178,0.001059701],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5371206,"threshold_uncertainty_score":0.227094,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3134458590","doi":"10.31581/jbs-28.1-2.4(2018)","title":"Thankful in Adversity","year":2018,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Mental health; Psychology; Theme (computing); Faith; Mental illness; Schizophrenia (object-oriented programming); Psychotherapist; Spirituality; Dimension (graph theory); Personal development; Psychiatry; Medicine; Alternative medicine; Epistemology","authors":[{"name":"Lindsay-Rose Dykema","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0959562873841591,"gpt":0.4246616660629482,"spread":0.3287053786787891,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002903047,0.00005519076,0.0001850219,0.00006226537,0.0004158047,0.000008933405,0.000308753,0.00003954659,0.00004352577],"category_scores_gemma":[0.0003537879,0.00003352223,0.00005762444,0.0001987775,0.000889784,0.0001000521,0.00004774382,0.0001427289,0.00003475415],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005366813,"about_ca_system_score_gemma":0.00005274428,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001260275,"about_ca_topic_score_gemma":0.01075192,"domain_scores_codex":[0.9989293,0.0003738496,0.0002239176,0.00005096337,0.0002434581,0.0001785011],"domain_scores_gemma":[0.9991076,0.0003210001,0.0001795393,0.00009214827,0.0002624942,0.0000372238],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0002960672,0.0001356157,0.1261955,0.00001176332,0.0002833094,0.00002563444,0.6230164,0.000004172858,0.00009388743,0.00622039,0.2406177,0.003099486],"study_design_scores_gemma":[0.001240802,0.0006784256,0.4187228,0.0001265496,0.0001239179,0.00003952773,0.3510563,0.000001113834,0.0001326035,0.07530288,0.1523502,0.0002248917],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9453196,0.005424298,0.0000248489,0.0174724,0.001292148,0.00005293757,4.999461e-7,0.000005778476,0.03040748],"genre_scores_gemma":[0.992189,0.005497487,0.00005263529,0.0008178214,0.001032725,2.375835e-7,2.029314e-8,0.000002345325,0.0004077408],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2925273,"threshold_uncertainty_score":0.5999822,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2756102478","doi":"10.31581/jbs-27.1-2.4(2017)","title":"Depression, Stigma, and the Soul","year":2017,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Mental Health Treatment and Access","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Stigma (botany); Mental health; Soul; Psychology; Mental illness; Feeling; Psychotherapist; Perception; Embodied cognition; Social stigma; Friendship; Public health; Psychiatry; Social psychology; Medicine; Nursing","authors":[{"name":"Patricia McIlvride","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1019568015715856,"gpt":0.4641533074660896,"spread":0.362196505894504,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00107989,0.00008604122,0.0002357177,0.00002017393,0.00170264,0.00003829901,0.0003705593,0.00002238115,0.00005647399],"category_scores_gemma":[0.0001143571,0.00003116317,0.00004764978,0.00001582064,0.0005297358,0.0001006136,0.000160239,0.0001650905,0.00001905794],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000123103,"about_ca_system_score_gemma":0.000005732797,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00008901101,"about_ca_topic_score_gemma":0.00003540337,"domain_scores_codex":[0.999261,0.0001570871,0.0002448228,0.00005626675,0.0001396227,0.000141189],"domain_scores_gemma":[0.9985594,0.0005203038,0.0005194945,0.000291262,0.00007364763,0.00003589839],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"observational","study_design_scores_codex":[0.008843934,0.0004697172,0.2771325,0.0001712986,0.005014234,0.0002060097,0.1195753,0.000005222897,0.0000961609,0.01237882,0.2128492,0.3632576],"study_design_scores_gemma":[0.009173107,0.0003050809,0.9380167,0.0002765461,0.0006194322,0.000379368,0.02496743,0.000005354057,0.0002145909,0.01823403,0.007662562,0.0001458214],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9254742,0.05698729,0.00001173008,0.009833092,0.001059436,0.0001625621,0.000001485978,0.000003643064,0.006466624],"genre_scores_gemma":[0.9930463,0.004681135,0.00002357578,0.0003261452,0.0003198099,0.000005595728,5.434613e-8,0.00000548962,0.001591872],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6608842,"threshold_uncertainty_score":0.999597,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2486874876","doi":"10.31581/jbs-10.1-2.1(2000)","title":"Táhirih","year":2000,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Poetry; Martyr; Literature; Character (mathematics); Context (archaeology); Art; History; Philosophy; Theology","authors":[{"name":"Amin Banani","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04874931578986746,"gpt":0.3406986234434211,"spread":0.2919493076535536,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001320258,0.00006276323,0.0001988331,0.00002998986,0.001090267,0.00000989711,0.0002411104,0.00002060037,0.0004231803],"category_scores_gemma":[0.000135213,0.00003636228,0.00008631546,0.0001118809,0.0006453357,0.00008325874,0.00002511072,0.0001341819,0.0000653626],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001092976,"about_ca_system_score_gemma":0.00006369869,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000196251,"about_ca_topic_score_gemma":0.0005798754,"domain_scores_codex":[0.9991005,0.0001397996,0.000218778,0.00003845641,0.0003198453,0.0001826441],"domain_scores_gemma":[0.999292,0.0002853985,0.000132122,0.00007534858,0.0001882738,0.00002690123],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001188141,0.00006314222,0.0003804429,0.00001170087,0.0006054961,0.00002665623,0.4189762,0.00003877822,0.000031027,0.0213274,0.4753825,0.08303781],"study_design_scores_gemma":[0.0001728712,0.00007404122,0.001774138,0.00002960491,0.00008000014,0.000009044942,0.08446436,3.428985e-7,0.000005291364,0.002914484,0.9104151,0.00006068208],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3400009,0.06328496,0.000009656226,0.02742989,0.001501352,0.0001043429,0.000001530657,0.00002133316,0.567646],"genre_scores_gemma":[0.8998187,0.07243256,0.00009502717,0.0007505353,0.001471336,0.000001030941,2.606816e-8,0.000007031183,0.02542378],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5598177,"threshold_uncertainty_score":0.8385565,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2461170382","doi":"10.31581/jbs-11.1-2.2(2001)","title":"Natural Stirrings at the Grassroots: Development, Doctrine, and the Dignity Principle","year":2001,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Grassroots; Dignity; Doctrine; Modernization theory; Faith; Environmental ethics; Political science; Natural (archaeology); Sociology; Public administration; Law; Engineering ethics; Engineering; Epistemology; Geography; Philosophy","authors":[{"name":"Anna C. Vakil","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03954863213477359,"gpt":0.34521652215998,"spread":0.3056678900252064,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004863653,0.0001411556,0.0002700592,0.00002650092,0.003156666,0.00007670274,0.0004627031,0.00003482663,0.00001169216],"category_scores_gemma":[0.0006841106,0.00005395262,0.0001043818,0.0002608137,0.001292732,0.0001451023,0.000322096,0.0003004984,0.000008716247],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002386861,"about_ca_system_score_gemma":0.000168668,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006262158,"about_ca_topic_score_gemma":0.001915211,"domain_scores_codex":[0.9981692,0.00034754,0.0004141823,0.00009196803,0.0006702607,0.000306844],"domain_scores_gemma":[0.9978722,0.001205581,0.000384902,0.0001312313,0.000344835,0.00006119278],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004153986,0.00004859045,0.0245335,0.00002041787,0.001034712,0.00001230167,0.8874962,0.00001706848,0.00003961178,0.00307091,0.08068454,0.002626772],"study_design_scores_gemma":[0.001996522,0.00005202858,0.31491,0.0001029175,0.0001963046,0.0001211126,0.3101242,0.000004069601,0.0001606152,0.01339624,0.358664,0.0002720579],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9262599,0.05811483,0.00002395015,0.01293756,0.0005428661,0.0002148663,3.421611e-7,0.00001306993,0.001892559],"genre_scores_gemma":[0.8789327,0.1185451,0.0001394509,0.0006055182,0.0003003564,0.000005770997,1.308408e-7,0.00000570621,0.001465288],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.577372,"threshold_uncertainty_score":0.9981411,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4210675097","doi":"10.31581/jbs-10.1-2.448(2000)","title":"Religious Foundations of Civil Society","year":2000,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Toleration; Civil society; Theocracy; Law; Covenant; Dissent; Modernity; Sociology; Natural law; Social contract; Natural (archaeology); Political science; Environmental ethics; Epistemology; Philosophy; Politics","authors":[{"name":"Wendy M. Heller","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04410614473759562,"gpt":0.3624392606804216,"spread":0.318333115942826,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007602467,0.0000477331,0.0001597787,0.00001380568,0.0005486899,0.000008014492,0.0001757098,0.00001893144,0.000179554],"category_scores_gemma":[0.0001724466,0.0000298488,0.0001251142,0.000134395,0.001692015,0.00008074142,0.00001663508,0.00009746961,0.00001011091],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005814508,"about_ca_system_score_gemma":0.0005282727,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003616516,"about_ca_topic_score_gemma":0.0003836318,"domain_scores_codex":[0.9992033,0.0001012985,0.0002450131,0.00002875482,0.0002956451,0.0001260429],"domain_scores_gemma":[0.9988363,0.0005463664,0.0001919745,0.00006474968,0.0003238464,0.00003677703],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005802964,0.0001166272,0.001628989,0.00002123827,0.0009542032,0.000004362213,0.1130698,0.0005252389,0.00007806296,0.6682687,0.2105618,0.004713002],"study_design_scores_gemma":[0.0001761009,0.00009155535,0.000653617,0.00004857418,0.0001633246,0.00001712045,0.03282575,0.00000213107,0.00002310047,0.01338483,0.9525418,0.00007207514],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.414282,0.01783329,0.0003753573,0.02699557,0.0006535828,0.0001456813,0.0000201872,0.00002104684,0.5396733],"genre_scores_gemma":[0.9757572,0.02100435,0.000312526,0.0004215365,0.000359751,4.25186e-7,1.223658e-7,0.000002280279,0.002141843],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7419801,"threshold_uncertainty_score":0.62343,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2889882199","doi":"10.31581/jbs-1.2.1(1988)","title":"Faith of Science and the Method of Religion","year":2018,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Diverse Historical and Scientific Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Faith; Scope (computer science); Generalization; Process (computing); Epistemology; Consistency (knowledge bases); Sociology; Power (physics); Set (abstract data type); Order (exchange); Engineering ethics; Computer science; Philosophy; Engineering; Artificial intelligence","authors":[{"name":"Brian F. Aull","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08345015319810306,"gpt":0.3001096552340099,"spread":0.2166595020359068,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003411201,0.00005968546,0.0002733128,0.00007765574,0.0008139012,0.00001917401,0.0002674391,0.000005837949,0.00002060705],"category_scores_gemma":[0.000565319,0.00002217034,0.00005432673,0.0001106768,0.01137866,0.0001129859,0.0001751126,0.00006273031,0.000002105258],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001944242,"about_ca_system_score_gemma":0.00003094042,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009587826,"about_ca_topic_score_gemma":0.00006709012,"domain_scores_codex":[0.9990425,0.00007214038,0.0002898698,0.00005417994,0.0004497088,0.00009156953],"domain_scores_gemma":[0.9974537,0.0004648886,0.0003758641,0.0001042523,0.00158415,0.00001707162],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003751411,0.00005018435,0.0000554469,0.00004654369,0.0003526771,9.591869e-7,0.5444888,0.000002175367,0.0008161492,0.3350703,0.1148529,0.003888766],"study_design_scores_gemma":[0.002308627,0.001499422,0.001105017,0.0003265982,0.0009225083,0.00004483495,0.3834979,0.0000758961,0.004930029,0.07258792,0.5324778,0.0002234597],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6795257,0.06017226,0.000504868,0.01544666,0.01055846,0.0004474296,0.0000238435,0.00001838307,0.2333024],"genre_scores_gemma":[0.9946738,0.00201693,0.0002893549,0.0001112167,0.0002936077,5.055621e-7,9.21175e-9,0.000002330836,0.002612246],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4176249,"threshold_uncertainty_score":0.9913118,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4297521776","doi":"10.31581/jbs-31.4.488(2021)","title":"Epistolary Style of Shoghi Effendi","year":2022,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Eurasian Exchange Networks","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Style (visual arts); Ninth; History; Archaeology","authors":[{"name":"Ann Boyles","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06417351456660973,"gpt":0.3631884207557731,"spread":0.2990149061891633,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003985769,0.00007958148,0.0002990768,0.00007769685,0.0009721232,0.000008165232,0.0005518018,0.00002055129,0.0001991894],"category_scores_gemma":[0.0003508248,0.00005424207,0.0001175512,0.0003297436,0.0004559051,0.0001050098,0.0002534963,0.0003695575,0.000003578935],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001531906,"about_ca_system_score_gemma":0.00008745933,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007872685,"about_ca_topic_score_gemma":0.0001453018,"domain_scores_codex":[0.9978509,0.0008216898,0.0003464084,0.00004931011,0.0007110825,0.0002206237],"domain_scores_gemma":[0.9982634,0.000847371,0.0005187233,0.0001312766,0.0001915358,0.00004770145],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0004914139,0.0003060471,0.01608019,0.00008102806,0.001434895,0.0001152341,0.6850482,0.001108658,0.0005909911,0.007533365,0.2688158,0.01839417],"study_design_scores_gemma":[0.001052284,0.001193743,0.01659674,0.0001481262,0.0004584212,0.000142547,0.7715288,0.00002427452,0.0002300885,0.01101122,0.1972968,0.0003169782],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8812181,0.07618033,0.00009612361,0.0160403,0.002926658,0.0002953244,0.00001326746,0.00002626598,0.02320366],"genre_scores_gemma":[0.9943548,0.003893374,0.00008807136,0.0002184751,0.0005990497,0.000003066092,1.474308e-7,0.000009049932,0.000833905],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1131368,"threshold_uncertainty_score":0.7476884,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4205201183","doi":"10.31581/jbs-31.1-2.297(2021)","title":"Need for an Integrative Conceptual Framework for Addressing Mental Health Challenges During the COVID-19 Pandemic","year":2022,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"COVID-19 and Mental Health","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Pandemic; Globe; Mental health; Coronavirus disease 2019 (COVID-19); Mental illness; Conceptual framework; 2019-20 coronavirus outbreak; Severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2); Psychology; Medicine; Psychiatry; Sociology; Virology; Social science; Disease; Neuroscience","authors":[{"name":"Bayan Jalalizadeh","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.4241742106454591,"gpt":0.541797985699838,"spread":0.1176237750543789,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003301233,0.0001878747,0.0004762695,0.000086512,0.002685759,0.00001328521,0.0004331175,0.00003927492,0.00005896468],"category_scores_gemma":[0.0003837543,0.0001019463,0.0001661607,0.0001105259,0.0003529135,0.00008322374,0.0001626583,0.000604922,7.813399e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001267558,"about_ca_system_score_gemma":0.0004566981,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001326758,"about_ca_topic_score_gemma":0.0004105,"domain_scores_codex":[0.997753,0.0008128483,0.0005537963,0.0001754375,0.0002819792,0.0004229222],"domain_scores_gemma":[0.9950255,0.003754918,0.000755717,0.0002188459,0.00009188673,0.0001531525],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.006399063,0.0003438647,0.00155476,0.0003180701,0.001006882,0.00000403893,0.9367224,0.0001321341,0.0001812855,0.01865107,0.02057358,0.01411288],"study_design_scores_gemma":[0.002639608,0.003750963,0.001489177,0.0001087818,0.00007961987,0.0002528897,0.9263621,0.00001418302,0.00001745967,0.009316122,0.05583429,0.0001347968],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7165828,0.1683511,0.004827342,0.1028831,0.004325072,0.002519966,0.0003592221,0.00005513464,0.00009625094],"genre_scores_gemma":[0.9802722,0.007355152,0.0004602949,0.01072567,0.0007202327,0.000211912,0.000004511081,0.00002966641,0.0002203875],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2636894,"threshold_uncertainty_score":0.9986126,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2841900446","doi":"10.31581/jbs-27.4.4(2017)","title":"Becoming Hospitable and Uplifting Holding Environments for Humanity’s Griefs","year":2017,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Islamic Thought and Society Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Humanity; Anxiety; Population; Depression (economics); Mental health; Environmental ethics; Sociology; Aesthetics; Psychology; Political science; Psychotherapist; Psychiatry; Law; Philosophy","authors":[{"name":"Elena Mustakova","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1380408753786194,"gpt":0.321456229677155,"spread":0.1834153542985356,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00102852,0.0001406635,0.0003466078,0.00002528448,0.00521648,0.0002057235,0.0002740191,0.00001964176,0.00001093479],"category_scores_gemma":[0.0002617197,0.00008490781,0.0001128758,0.000004966022,0.0006506508,0.0003750988,0.000248607,0.0001549444,0.00000186258],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003811361,"about_ca_system_score_gemma":0.000007384453,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003030113,"about_ca_topic_score_gemma":0.0001446353,"domain_scores_codex":[0.9992123,0.00002428014,0.0003051611,0.00007938094,0.0001533505,0.0002254947],"domain_scores_gemma":[0.9987938,0.0003390999,0.0005833999,0.0001619242,0.0001016046,0.00002017472],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00009679011,0.00008419517,0.004301147,0.0001770819,0.002574296,0.000007113172,0.8824267,0.00001102812,0.0005161586,0.07663824,0.02547053,0.007696667],"study_design_scores_gemma":[0.00250741,0.0006195717,0.01444108,0.0004951313,0.0008467899,0.00002359904,0.5963579,0.0000505154,0.0006174358,0.03506688,0.3484457,0.0005279173],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9748345,0.01552948,0.00007755934,0.003514163,0.001216235,0.0001821089,0.00000822195,0.000008893725,0.004628818],"genre_scores_gemma":[0.9889801,0.005976484,0.0002385575,0.0001648347,0.001368885,0.000004511372,1.706861e-7,0.00001317775,0.00325324],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3229752,"threshold_uncertainty_score":0.9960786,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2507495633","doi":"10.31581/jbs-18.1-4.3(2008)","title":"How Bahá’í Voters Should Vote","year":2008,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Voting; Political science; Psychology; Social psychology; Law; Politics","authors":[{"name":"Arash Abizadeh","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1351965904491855,"gpt":0.3507734901346385,"spread":0.215576899685453,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001880996,0.0001019599,0.0002203402,0.00006148806,0.001579674,0.00002983797,0.0003227457,0.0000458577,0.00001715],"category_scores_gemma":[0.000613422,0.00006193935,0.0001042486,0.0002234998,0.0008639827,0.0004846494,0.00004777517,0.0002381895,0.00001080875],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001046082,"about_ca_system_score_gemma":0.0001368095,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004785796,"about_ca_topic_score_gemma":0.0003268328,"domain_scores_codex":[0.9985654,0.0004054769,0.0002384227,0.00006647511,0.0005094664,0.000214801],"domain_scores_gemma":[0.9987369,0.0004112606,0.0002363809,0.0001118889,0.0004398341,0.00006371774],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00133609,0.0004450479,0.01098934,0.00005652854,0.002159203,0.000254561,0.5456282,0.001857074,0.005942592,0.1831978,0.2308399,0.0172936],"study_design_scores_gemma":[0.002768301,0.001851844,0.04353857,0.0003994567,0.0008572016,0.0009460999,0.4101838,0.00009879147,0.002656736,0.08792689,0.4475898,0.001182513],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9093653,0.01399853,0.00126395,0.06766439,0.001183736,0.0001596511,0.000002415697,0.00003545055,0.006326563],"genre_scores_gemma":[0.9843702,0.0092542,0.0001896275,0.0004736707,0.0009137965,0.000001427975,1.743803e-7,0.000006538357,0.004790379],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2167499,"threshold_uncertainty_score":0.9997202,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3161408724","doi":"10.31581/jbs-30.3.319(2020)","title":"When We In/visibilize Our Nobility . . .","year":2021,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Nobility; Political science; Public administration; Faith; Law; Theology; Politics","authors":[{"name":"Sahar D. Sattarzadeh","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08387075194090883,"gpt":0.3853492873216997,"spread":0.3014785353807908,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003849718,0.00009259217,0.0003078435,0.00002955378,0.0004337689,0.00003341024,0.000265368,0.00004803761,0.00002364614],"category_scores_gemma":[0.001027764,0.00005700892,0.0001392478,0.0002578974,0.0001845704,0.0001364525,0.0001177172,0.0002236802,0.00001227885],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002555842,"about_ca_system_score_gemma":0.000433412,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005888598,"about_ca_topic_score_gemma":0.001723103,"domain_scores_codex":[0.9982182,0.0004711558,0.0004395372,0.00009615494,0.0005376242,0.0002373445],"domain_scores_gemma":[0.9986091,0.0004130486,0.0002206502,0.0001422008,0.0005518899,0.00006312921],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003471033,0.0001028515,0.008952598,0.00002681767,0.0002241579,0.00003847957,0.8014879,0.0000236919,0.0000780672,0.0004155411,0.1878609,0.0007543109],"study_design_scores_gemma":[0.0003608799,0.00003780734,0.03362829,0.0001082045,0.00004297971,0.00001230525,0.8862376,9.493745e-7,0.0001452698,0.06056351,0.01876185,0.0001003973],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8613695,0.09205478,0.00003920589,0.0432649,0.001003852,0.0000945619,7.745314e-7,0.00001003551,0.002162389],"genre_scores_gemma":[0.8263797,0.1717584,0.000725176,0.0003902227,0.0003468792,0.000001370725,6.874797e-8,0.000004346607,0.0003938178],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.169099,"threshold_uncertainty_score":0.3336243,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2580022751","doi":"10.31581/jbs-24.1-2.3(2014)","title":"Some Reflections on the Concept of Law in the Bahá’í Faith","year":2014,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Faith; Law; Extant taxon; Portrait; Context (archaeology); Sociology; Islam; Sharia; Bad faith; Political science; Philosophy; Epistemology; Theology; History; Art history","authors":[{"name":"Roshan Danesh","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09937405160788894,"gpt":0.3753737851341563,"spread":0.2759997335262674,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003758732,0.00009116111,0.0002672018,0.00004517827,0.001471976,0.00001474701,0.0005139027,0.00002954173,0.0000168124],"category_scores_gemma":[0.0005700081,0.00003734464,0.0001114105,0.0001881833,0.001582744,0.00008048916,0.00005659478,0.0003185227,0.000006189666],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000105797,"about_ca_system_score_gemma":0.00005094774,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000855775,"about_ca_topic_score_gemma":0.005110884,"domain_scores_codex":[0.9982732,0.0006707726,0.0003243254,0.0000591781,0.0004741577,0.0001983491],"domain_scores_gemma":[0.9970915,0.002182801,0.0003402877,0.000173674,0.0001971618,0.00001459068],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002532674,0.00003877555,0.00002944537,0.00000293919,0.0001085988,8.929584e-7,0.2405169,0.00004518993,0.00003104698,0.7390363,0.01983153,0.0003330691],"study_design_scores_gemma":[0.0004631034,0.0005446111,0.003638576,0.000126655,0.0001563701,0.000006721424,0.4462212,0.000003486024,0.00008198959,0.05245099,0.4961794,0.0001268867],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3030741,0.0286429,0.00005332771,0.1794064,0.003497259,0.0005997831,0.000007709301,0.00002293876,0.4846956],"genre_scores_gemma":[0.9931142,0.003424132,0.00001987936,0.002072798,0.0008718302,0.000004013289,3.222936e-8,0.000005133827,0.0004879731],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6900401,"threshold_uncertainty_score":0.999828,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2891715397","doi":"10.31581/jbs-3.2.6(1990)","title":"Mormonism or the Church of Jesus Christ of the Latter–day Saints","year":2018,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Jesus christ; Eucharist; Theology; Body of Christ; Art; Philosophy; Religious studies; Faith","authors":[{"name":"William Collins","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06865968897134987,"gpt":0.2774526964875447,"spread":0.2087930075161948,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00133776,0.0001514599,0.0003813039,0.00006963126,0.0009371064,0.0000310763,0.0006135151,0.00002930979,0.0003087202],"category_scores_gemma":[0.0001073241,0.00004982076,0.0002149557,0.00005794059,0.002620984,0.000100616,0.0001225266,0.0002483356,0.0000102097],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005319311,"about_ca_system_score_gemma":0.0001064884,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002447251,"about_ca_topic_score_gemma":0.000582074,"domain_scores_codex":[0.9985109,0.0001954007,0.0006052634,0.00007158937,0.0004359807,0.00018088],"domain_scores_gemma":[0.9979216,0.0005578377,0.0006260897,0.0003280042,0.0005412011,0.00002520771],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003897553,0.0001328905,0.0001598163,0.0001672956,0.001664522,0.000008567659,0.5842885,0.000009278261,0.001127838,0.02139637,0.3858026,0.004852545],"study_design_scores_gemma":[0.0008050854,0.001049192,0.007678074,0.0005702659,0.0007523994,0.00008045034,0.04928135,0.00002207372,0.002402744,0.004905269,0.9322309,0.000222186],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8642029,0.0571623,0.00004294856,0.008905003,0.005174837,0.0004032324,0.00004011236,0.00002262216,0.06404604],"genre_scores_gemma":[0.9832444,0.006465337,0.0000113503,0.000291468,0.00148617,0.000002011952,1.285598e-7,0.00001518682,0.008483924],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5464283,"threshold_uncertainty_score":0.9657125,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}