{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":3,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":3,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"3807d5c0b2b7","filters":{"venue":"The Journal of Buddhist Ethics"}},"results":[{"id":"W314369706","doi":"","title":"Buddha's Maritime Nature: A Case Study in Shambhala Buddhist Environmentalism","year":2013,"lang":"en","type":"article","venue":"The Journal of Buddhist Ethics","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Mount Allison University","funders":"","keywords":"Buddhism; Environmentalism; Gautama Buddha; Environmental ethics; Sociology; Nova scotia; Indignation; Social science; Political science; History; Law; Archaeology; Ethnology; Philosophy","authors":[{"name":"Barbra Clayton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03979450157686038,"gpt":0.3584889285507488,"spread":0.3186944269738884,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["research_integrity"],"consensus_categories":[],"category_scores_codex":[0.01337267,0.0002241449,0.0004169796,0.0001988042,0.001230913,0.0001558353,0.0008635976,0.0009538384,0.0004694039],"category_scores_gemma":[0.001888759,0.0001679294,0.0001535094,0.0003974786,0.001386716,0.0004297135,0.0001435515,0.005558502,0.00009641775],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004371715,"about_ca_system_score_gemma":0.0006106363,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.02978109,"about_ca_topic_score_gemma":0.03396522,"domain_scores_codex":[0.9942595,0.002979403,0.0008691378,0.0002012498,0.00116575,0.0005249441],"domain_scores_gemma":[0.995464,0.002989265,0.0005936948,0.0003772676,0.0003274755,0.000248257],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000234066,0.002615733,0.04997623,0.00008401351,0.0003401381,0.00769369,0.8532696,0.0003942763,0.0005946765,0.03669088,0.04655538,0.001551359],"study_design_scores_gemma":[0.003868834,0.001479432,0.04581135,0.0002146197,0.000453217,0.006049416,0.7441649,0.0001637192,0.0000623708,0.1072534,0.08939093,0.001087808],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9212655,0.001794081,0.00004151513,0.06490593,0.001310671,0.0006226934,0.000003564629,0.00002288489,0.01003321],"genre_scores_gemma":[0.9919849,0.002766148,0.000170491,0.003351747,0.0005451267,0.00001097075,6.800936e-7,0.00002695459,0.001142992],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1091047,"threshold_uncertainty_score":0.9967357,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1044611064","doi":"","title":"A Review of Buddhism Goes to the Movies: Introduction to Buddhist Thought and Practice","year":2014,"lang":"en","type":"review","venue":"The Journal of Buddhist Ethics","topic":"Southeast Asian Sociopolitical Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Buddhism; Buddhist philosophy; Dozen; Gautama Buddha; Subject (documents); Quarter (Canadian coin); History; Religious studies; Philosophy; Theology; Computer science; Mathematics; Library science","authors":[{"name":"John Whalen‐Bridge","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1223788774585431,"gpt":0.4809154908466802,"spread":0.3585366133881371,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaresearch","research_integrity"],"consensus_categories":["metaresearch"],"category_scores_codex":[0.03501899,0.0004307677,0.002233493,0.0001552938,0.001295074,0.0001015776,0.001500619,0.0004612598,0.00006262308],"category_scores_gemma":[0.08506761,0.0002254601,0.0005606362,0.001104788,0.001708208,0.0001831124,0.0003629704,0.00283279,0.0000909999],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004355194,"about_ca_system_score_gemma":0.00123009,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004742334,"about_ca_topic_score_gemma":0.0002504798,"domain_scores_codex":[0.9872071,0.008510632,0.001749604,0.0003038812,0.001703499,0.0005252527],"domain_scores_gemma":[0.9813564,0.01314162,0.002336474,0.0007412002,0.002045551,0.0003786915],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008726169,0.0001140115,5.299096e-7,0.05153912,0.0007857796,0.000006274681,0.105474,0.000002085276,5.148983e-7,0.1125214,0.3580958,0.3713733],"study_design_scores_gemma":[0.00005475383,0.0001415275,9.094395e-7,0.03741023,0.002376366,0.0001466121,0.0152973,6.791827e-8,1.714415e-7,0.000741999,0.943603,0.0002270296],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[2.882262e-7,0.7640191,0.0003360804,0.226237,0.001511493,0.0008000809,0.00001552291,0.00001395375,0.007066458],"genre_scores_gemma":[0.000008004167,0.9817603,0.000932898,0.008359495,0.00695362,0.0000266743,0.000001286337,0.00004922113,0.001908536],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.5855073,"threshold_uncertainty_score":0.9994677,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1154343509","doi":"","title":"A Review of the Kyoto School: An Introduction","year":2014,"lang":"en","type":"review","venue":"The Journal of Buddhist Ethics","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Sociology; Environmental ethics; Philosophy","authors":[{"name":"Ilana Maymind","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1514800431306279,"gpt":0.4397414839610057,"spread":0.2882614408303779,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["research_integrity"],"consensus_categories":[],"category_scores_codex":[0.02140997,0.0002059171,0.001216114,0.00008487375,0.0007946403,0.00002381352,0.001615005,0.0003855933,0.0001541004],"category_scores_gemma":[0.00734092,0.00009856184,0.0007626752,0.0005734658,0.0008529599,0.000160302,0.00007024948,0.003384189,0.00001799454],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002623544,"about_ca_system_score_gemma":0.002466109,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001145205,"about_ca_topic_score_gemma":0.0001740805,"domain_scores_codex":[0.9903262,0.007386783,0.001079455,0.0001177409,0.0009565185,0.0001333255],"domain_scores_gemma":[0.9946537,0.001003111,0.002805038,0.0006733948,0.0007324879,0.0001322956],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006875097,0.0002764178,0.000002306285,0.2748788,0.0004667743,0.000004338453,0.02495328,0.00001111024,0.000002956388,0.196002,0.1555755,0.3477578],"study_design_scores_gemma":[0.00003475009,0.00005088703,4.175258e-7,0.04416219,0.0009897095,0.0000557507,0.00003676883,8.378731e-8,9.307403e-8,0.0121116,0.942457,0.0001007276],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.000001200921,0.9738027,0.00001760879,0.01966246,0.002588856,0.0003343196,0.000005396646,0.000006661976,0.003580801],"genre_scores_gemma":[0.00002693876,0.9914863,0.0000370777,0.001465311,0.006472187,0.00000231662,0.000001899681,0.0000213116,0.0004866439],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.7868814,"threshold_uncertainty_score":0.998915,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}