{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":12,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":12,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"56a3f2b16296","filters":{"venue":"The Journal of Hindu Studies"}},"results":[{"id":"W4362640981","doi":"10.1093/jhs/hiad012","title":"Selling Gāyatrī: Questioning cultural appropriation of a <i>Mantra</i>","year":2023,"lang":"en","type":"article","venue":"The Journal of Hindu Studies","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Appropriation; Cultural appropriation; Mantra; Aesthetics; Ideology; Sociology; Politics; Agency (philosophy); Epistemology; Political science; Law; Philosophy; Social science; Linguistics","authors":[{"name":"Neil Dalal","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1269815914137034,"gpt":0.4148103113653014,"spread":0.287828719951598,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00494364,0.0003443409,0.0003335772,0.0008248715,0.01789224,0.007462207,0.001328177,0.002217223,0.005095576],"category_scores_gemma":[0.004539265,0.0003705785,0.0001883699,0.0007516422,0.02819121,0.004818683,0.005665409,0.004076711,0.0004541694],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003262938,"about_ca_system_score_gemma":0.002024853,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008604749,"about_ca_topic_score_gemma":0.02007373,"domain_scores_codex":[0.9955032,0.003331541,0.00006210455,0.0002384242,0.0004724506,0.0003923209],"domain_scores_gemma":[0.9949741,0.003109991,0.0005486366,0.000558644,0.0004054752,0.0004030238],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002996957,0.0001129963,0.003676136,0.00009336949,0.000006935577,0.001844598,0.8108812,0.00004201687,0.0009409323,0.1679595,0.002483209,0.01192909],"study_design_scores_gemma":[0.0000124366,0.0001249801,0.00324884,0.0003341816,0.00001223545,0.001474046,0.8074141,0.0003862341,0.0009852317,0.01598532,0.1699945,0.00002789305],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.721904,0.0009771145,0.004103207,0.01529253,0.0001797219,0.00004472484,0.00001300182,0.00004165058,0.2574441],"genre_scores_gemma":[0.9896674,0.0002127125,0.0008968478,0.0006869078,0.00003323599,0.00001305834,0.000003675857,0.00002117673,0.008464883],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01789224,"threshold_uncertainty_score":0.0261448,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2078589523","doi":"10.1093/jhs/hir024","title":"Tracing Vaishnava Strains in Tagore","year":2011,"lang":"en","type":"article","venue":"The Journal of Hindu Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"BENGAL; Bengali; Poetry; Indigenous; Literature; Neglect; Spirituality; History; Sociology; Aesthetics; Philosophy; Art; Psychology; Linguistics","authors":[{"name":"J. T. O'Connell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2519572325208349,"gpt":0.2698669905025542,"spread":0.01790975798171934,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009305949,0.0004195973,0.0004005998,0.001609187,0.01076971,0.007106354,0.001513224,0.001398626,0.003109048],"category_scores_gemma":[0.002076751,0.0004078137,0.0002039644,0.002496137,0.01112612,0.002822301,0.005108344,0.002943487,0.0005179027],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004054176,"about_ca_system_score_gemma":0.001702225,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00732755,"about_ca_topic_score_gemma":0.02181079,"domain_scores_codex":[0.9988185,0.0005213234,0.00003549241,0.0001488476,0.0002218413,0.0002540061],"domain_scores_gemma":[0.9989696,0.0005584457,0.0001441097,0.00011971,0.00008207281,0.0001261181],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006007175,0.00005197884,0.005440372,0.0001408505,0.00001387046,0.002778758,0.9156147,0.00006349556,0.004960488,0.05129538,0.0007680136,0.01881201],"study_design_scores_gemma":[0.00001307305,0.0002786002,0.04179297,0.0003474639,0.00003610291,0.005198888,0.781153,0.0003007087,0.004108807,0.007734428,0.1589651,0.00007090332],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9318185,0.00156612,0.0006427235,0.001095683,0.0001053768,0.00003056835,0.00003517858,0.00002758364,0.06467813],"genre_scores_gemma":[0.995617,0.0002977379,0.0001493766,0.00008370784,0.00001656184,0.000005710706,0.00001216669,0.00001336935,0.00380426],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01076971,"threshold_uncertainty_score":0.02941525,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3181343168","doi":"10.1093/jhs/hiab014","title":"Reading the Mahābhārata as Śāstra: The Role of the ‘Righteous’ Pāṇḍavas and ‘Villainous’ Kauravas in Madhva's Dvaitavedānta","year":2021,"lang":"en","type":"article","venue":"The Journal of Hindu Studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Narrative; Exegesis; Philosophy; Heaven; Literature; Epistemology; Battle; Theology; Meaning (existential); Art; Linguistics; History","authors":[{"name":"Vishal Sharma","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02436804546441843,"gpt":0.23556140661828,"spread":0.2111933611538615,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001502003,0.0005698123,0.0004236816,0.0007848836,0.01400112,0.008340241,0.001081829,0.002887585,0.006168825],"category_scores_gemma":[0.002965406,0.0004033504,0.000225036,0.0008654052,0.01943104,0.004566801,0.003549649,0.005632268,0.0006626554],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005513597,"about_ca_system_score_gemma":0.002056328,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009610051,"about_ca_topic_score_gemma":0.0286468,"domain_scores_codex":[0.998708,0.0008437337,0.00002806505,0.0001263916,0.0001236341,0.0001701669],"domain_scores_gemma":[0.998066,0.001460143,0.0001087727,0.00010924,0.0001163861,0.0001395653],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003927558,0.00003594567,0.0005011406,0.0001015666,0.000005876784,0.0008607681,0.671947,0.000106714,0.0009475495,0.316439,0.005050644,0.003964527],"study_design_scores_gemma":[0.00002122508,0.00009670505,0.003507385,0.0005446756,0.00002345383,0.001433846,0.5449713,0.0004946213,0.001457385,0.05610418,0.3912805,0.00006469632],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4667556,0.007544873,0.004638597,0.02412592,0.001917606,0.00009545839,0.0002254748,0.0001373263,0.4945592],"genre_scores_gemma":[0.9820796,0.0005753579,0.0004144245,0.00065938,0.0001517663,0.0000199231,0.00002652683,0.00004485511,0.01602823],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01400112,"threshold_uncertainty_score":0.04000413,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4226336313","doi":"10.1093/jhs/hiac003","title":"Pāli Studies in Colonial Bengal: Bengali-Speaking Buddhists’ Strategy to Distinguish themselves from Hindus","year":2022,"lang":"en","type":"article","venue":"The Journal of Hindu Studies","topic":"Asian Geopolitics and Ethnography","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Bengali; BENGAL; Buddhism; Sanskrit; Colonialism; Hinduism; Scholarship; Enthusiasm; Ceylon; Indigenous; Religious studies; Political science; Gender studies; History; Ancient history; Sociology; Theology; Philosophy; Literature; Law; Art","authors":[{"name":"D. Mitra Barua","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.185729090917729,"gpt":0.4324937928357454,"spread":0.2467647019180164,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002549914,0.0003595474,0.0003623974,0.001491443,0.01497002,0.009244395,0.001118482,0.001133268,0.005244065],"category_scores_gemma":[0.003399506,0.0003347834,0.0001171548,0.002386668,0.01309655,0.002791021,0.007555985,0.002623545,0.0004399018],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007063853,"about_ca_system_score_gemma":0.004813223,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03974138,"about_ca_topic_score_gemma":0.08019318,"domain_scores_codex":[0.9978465,0.001227009,0.00006479772,0.0001233881,0.0001467059,0.0005916816],"domain_scores_gemma":[0.9967705,0.001583816,0.0003831908,0.0002581355,0.0002778043,0.0007265427],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003550815,0.00002441657,0.004967643,0.000091298,0.000005990201,0.0007773617,0.9527067,0.00001128896,0.0008985851,0.03350805,0.0009310814,0.006042226],"study_design_scores_gemma":[0.00001017868,0.00004660754,0.01463374,0.0001893131,0.00001023312,0.0003690377,0.8759107,0.00003757553,0.0007657399,0.00238166,0.1056264,0.00001879817],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9152088,0.004473935,0.000237275,0.01163339,0.0001528637,0.00003822054,0.0000382949,0.00001175789,0.06820553],"genre_scores_gemma":[0.9961293,0.000629286,0.00006911615,0.0005170899,0.0000265499,0.00001208521,0.000005343941,0.000006923909,0.002604225],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03974138,"threshold_uncertainty_score":0.07902014,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2322444806","doi":"10.1093/jhs/hir025","title":"'Where he lies, I lie': Tagore meets Kabir","year":2011,"lang":"en","type":"article","venue":"The Journal of Hindu Studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Poetry; Spirituality; Literature; Institution; Philosophy; Art; Aesthetics; Sociology; Social science; Medicine","authors":[{"name":"M. Bose","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.139416244557552,"gpt":0.2583881844209215,"spread":0.1189719398633696,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001035616,0.000692886,0.0003696973,0.0004704355,0.01361624,0.005383393,0.0008863676,0.00188309,0.008929878],"category_scores_gemma":[0.001960352,0.0003252088,0.0002596861,0.0005800688,0.008212539,0.004741409,0.002646294,0.00602658,0.00471658],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002948126,"about_ca_system_score_gemma":0.001870558,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008479083,"about_ca_topic_score_gemma":0.01923596,"domain_scores_codex":[0.998978,0.0004941627,0.00001839966,0.0001274104,0.0001276809,0.0002542643],"domain_scores_gemma":[0.9993526,0.0002229815,0.00006280037,0.00005827448,0.0001354991,0.000167929],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001859749,0.0001109911,0.002228705,0.0003586127,0.00002400123,0.003545466,0.6835607,0.0001136703,0.003617193,0.1443302,0.1108822,0.05104225],"study_design_scores_gemma":[0.000009617335,0.00008332318,0.002687026,0.0002303373,0.00002089492,0.003774896,0.3024257,0.0001483453,0.001043783,0.006608751,0.6829108,0.00005655738],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2410691,0.01634519,0.006706296,0.09883505,0.007033991,0.0001469788,0.0002401694,0.0006526462,0.6289705],"genre_scores_gemma":[0.8533152,0.003226069,0.001933114,0.0109345,0.0004187968,0.00004750663,0.00006812752,0.0002976501,0.1297591],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01361624,"threshold_uncertainty_score":0.02987343,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3210760860","doi":"10.1093/jhs/hiab019","title":"<i>Pīr</i> Ratannāth in Devī Pātan: Nāthyogīs, Monastic Networks and Historical Memories Along the Anglo-Gorkha Border","year":2021,"lang":"en","type":"article","venue":"The Journal of Hindu Studies","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Monasticism; Hegemony; Pilgrimage; Kingdom; Power (physics); History; Colonialism; Ancient history; Philosophy; Politics; Archaeology; Political science; Law; Geology","authors":[{"name":"Malavika Kasturi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05659719635826167,"gpt":0.34091110286951,"spread":0.2843139065112483,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000825059,0.0003222623,0.0003393474,0.0009497092,0.01430686,0.005676999,0.001110142,0.0009021385,0.003822471],"category_scores_gemma":[0.001406003,0.0003374696,0.0001247421,0.001304009,0.01552357,0.003775365,0.005366411,0.003055502,0.0003070239],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004178497,"about_ca_system_score_gemma":0.001478465,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01931681,"about_ca_topic_score_gemma":0.05080559,"domain_scores_codex":[0.9992016,0.000420489,0.00001604361,0.00009236116,0.00008263645,0.0001868608],"domain_scores_gemma":[0.9991221,0.0004587844,0.0001514483,0.00005972069,0.00004857624,0.0001593453],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001580862,0.00001334901,0.002108959,0.00003631378,0.00000287527,0.001084559,0.9843849,0.00002523746,0.0003638042,0.009439568,0.0003601638,0.002164529],"study_design_scores_gemma":[0.000002095851,0.00002283517,0.005232017,0.00007674326,0.000005154262,0.0008929487,0.9611271,0.00006500463,0.0002089985,0.00100357,0.03134897,0.00001451317],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9697406,0.0005840274,0.0002154029,0.001096302,0.0000302041,0.00001143038,0.00002732296,0.00001083695,0.02828392],"genre_scores_gemma":[0.9975526,0.0001652386,0.00006705545,0.00007890844,0.000006291913,0.000004935486,0.00001048057,0.000008018109,0.002106548],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9856932,"threshold_uncertainty_score":0.03840876,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4389502073","doi":"10.1093/jhs/hiad027","title":"Why Care About Freedom and Agency?","year":2023,"lang":"en","type":"article","venue":"The Journal of Hindu Studies","topic":"Free Will and Agency","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Praise; Agency (philosophy); Mistake; Blame; Free will; Epistemology; Compatibilism; Context (archaeology); Law and economics; Social psychology; Sociology; Psychology; Political science; Law; Philosophy","authors":[{"name":"Catherine Prueitt","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07855348235776205,"gpt":0.3124591195892253,"spread":0.2339056372314632,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00942571,0.0005102115,0.0006723233,0.001000476,0.007202703,0.01108873,0.001146839,0.005311532,0.008530175],"category_scores_gemma":[0.01195931,0.0003794153,0.0008394823,0.0007526087,0.06440387,0.01611475,0.006612971,0.007622054,0.001122513],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005985919,"about_ca_system_score_gemma":0.00359509,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005411048,"about_ca_topic_score_gemma":0.00397841,"domain_scores_codex":[0.9899254,0.006555454,0.0002590224,0.001381165,0.0009680883,0.000910788],"domain_scores_gemma":[0.990564,0.004943541,0.0008038345,0.001711631,0.001139049,0.0008379986],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008813745,0.000006045848,0.0002197594,0.00001410399,0.000005036492,0.00003698907,0.00201454,0.00009723793,0.00003282429,0.9932407,0.002459154,0.001864772],"study_design_scores_gemma":[0.00001063014,0.000006668655,0.0001651447,0.00005287457,0.000005941999,0.00005308709,0.001301709,0.0001861497,0.00007171149,0.965467,0.03267023,0.00000893108],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04454612,0.007342629,0.06701505,0.2820952,0.001520532,0.00006781945,0.0001472872,0.0001734915,0.597092],"genre_scores_gemma":[0.9697539,0.001317337,0.003833713,0.008238784,0.0006085211,0.00006024428,0.00004456714,0.00008660066,0.01605628],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01108873,"threshold_uncertainty_score":0.04984856,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4327752657","doi":"10.1093/jhs/hiac012","title":"Uddyotakara on Universals I: Against Resemblance Nominalism","year":2023,"lang":"en","type":"article","venue":"The Journal of Hindu Studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Problem of universals; Nominalism; Philosophy; Realism; Epistemology; Intentionality; Constraint (computer-aided design); Buddhism; Mathematics; Theology","authors":[{"name":"Nilanjan Das","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1563251636386424,"gpt":0.3093434074356807,"spread":0.1530182437970382,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005667086,0.0003642626,0.000750883,0.001542027,0.003766398,0.003943048,0.001617964,0.002229571,0.003880294],"category_scores_gemma":[0.0091029,0.0003853892,0.0007137763,0.0009762164,0.03298334,0.008289136,0.007901473,0.004571638,0.0003556049],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005507025,"about_ca_system_score_gemma":0.00161034,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004285228,"about_ca_topic_score_gemma":0.003306647,"domain_scores_codex":[0.9964637,0.001675637,0.0001788017,0.0007167062,0.0006580957,0.0003071362],"domain_scores_gemma":[0.9906496,0.005849784,0.000734233,0.001591565,0.0008663227,0.0003085356],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001465685,0.000004479466,0.0002121333,0.00002515584,0.000003741489,0.00003684022,0.002393675,0.0001020603,0.00009843987,0.9955536,0.0002280266,0.00132722],"study_design_scores_gemma":[0.00001814737,0.00002474309,0.0006254133,0.00009819072,0.00001215788,0.00009875277,0.00278704,0.0009180539,0.0003642405,0.9798551,0.01518361,0.00001459869],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3646571,0.005304639,0.1084108,0.05525077,0.000842132,0.0001180187,0.0002318957,0.0002008221,0.4649837],"genre_scores_gemma":[0.9929721,0.0003450734,0.003023283,0.0007159123,0.000112046,0.00002749314,0.00002085412,0.00001834408,0.002764957],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005667086,"threshold_uncertainty_score":0.03995645,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4285211068","doi":"10.1093/jhs/hiac004","title":"A Requiem for Women: Narrative Strategy, Rhetoric, and Ideology in Candrāvatī’s Bengali <i>Rāmāyaṇa</i>","year":2022,"lang":"en","type":"article","venue":"The Journal of Hindu Studies","topic":"Politics and Conflicts in Afghanistan, Pakistan, and Middle East","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Ideology; Narrative; Literature; Bengali; Poetry; Economic Justice; Rhetoric; Philosophy; History; Aesthetics; Art; Law; Political science; Theology; Politics; Linguistics","authors":[{"name":"Mandakranta Bose","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06761498941611803,"gpt":0.3736166200651658,"spread":0.3060016306490477,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002155656,0.0006742746,0.0004115559,0.001499423,0.01439285,0.01042235,0.001469471,0.001524017,0.003807772],"category_scores_gemma":[0.004087023,0.0003131008,0.0002083212,0.001446784,0.01877286,0.002707889,0.004223259,0.002767935,0.000593778],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009509869,"about_ca_system_score_gemma":0.003132932,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0117486,"about_ca_topic_score_gemma":0.01731871,"domain_scores_codex":[0.9979491,0.001217292,0.00005844151,0.000198277,0.0002696979,0.000307292],"domain_scores_gemma":[0.9980782,0.001099955,0.0002490247,0.0001414594,0.0001676284,0.0002637172],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003581763,0.00002540274,0.001290961,0.00007525493,0.000009481789,0.0009343277,0.8921061,0.0000487254,0.001244938,0.09626607,0.001546417,0.006416578],"study_design_scores_gemma":[0.00001777085,0.00008866077,0.006300231,0.000273174,0.00002856018,0.001243224,0.7400147,0.0003452454,0.002630157,0.01128789,0.2377193,0.00005104559],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7096949,0.004421198,0.001678663,0.01018286,0.0004778037,0.0000731043,0.00007766202,0.00006949036,0.2733242],"genre_scores_gemma":[0.9924695,0.0002418937,0.0001933786,0.0001702238,0.00004482745,0.00001345053,0.0000100956,0.00002444365,0.006832089],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01439285,"threshold_uncertainty_score":0.06899929,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2064176512","doi":"10.1093/jhs/hir001","title":"From Craft to Art: The Aesthetic Ends of Technique in Sanskrit Texts of Classical Indian Dance","year":2011,"lang":"en","type":"article","venue":"The Journal of Hindu Studies","topic":"Diversity and Impact of Dance","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Dance; Craft; Beauty; Aesthetics; Flexibility (engineering); Art; Sanskrit; Visual arts; Literature; Mathematics","authors":[{"name":"M. Bose","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07116729440889681,"gpt":0.3346979092682683,"spread":0.2635306148593715,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001512442,0.0007233446,0.000306442,0.002188969,0.009443254,0.005415867,0.0006423827,0.00113884,0.002429216],"category_scores_gemma":[0.002408789,0.0002715028,0.0002243496,0.002327033,0.02866058,0.003133586,0.002847518,0.003901647,0.0003091635],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002812264,"about_ca_system_score_gemma":0.00127914,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009639814,"about_ca_topic_score_gemma":0.0318032,"domain_scores_codex":[0.9981447,0.001290897,0.00005395092,0.0001398725,0.0002104746,0.0001601224],"domain_scores_gemma":[0.9979389,0.001590153,0.0001823836,0.0001085482,0.0000873836,0.00009253759],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003570929,0.00001150254,0.000845367,0.0001463246,0.000005459073,0.0004789093,0.8907675,0.00005344551,0.0008543084,0.09358479,0.001813513,0.01140316],"study_design_scores_gemma":[0.00001311245,0.00009089126,0.01841473,0.00135535,0.00002343721,0.002708289,0.7698058,0.0003015136,0.0008948952,0.02092584,0.1854126,0.00005367231],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5277357,0.02034735,0.003450139,0.01031308,0.0006399894,0.00003041321,0.00006296604,0.00006162845,0.4373588],"genre_scores_gemma":[0.9910507,0.002391022,0.0005661136,0.0004921837,0.0001343048,0.00001101086,0.00001580193,0.00003143333,0.005307371],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.009639814,"threshold_uncertainty_score":0.02040452,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4385497279","doi":"10.1093/jhs/hiad023","title":"The Theologically Situated Lives of Everyday Things: Essays on Śrīvaiṣṇava Material Culture","year":2023,"lang":"en","type":"article","venue":"The Journal of Hindu Studies","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Toronto","funders":"","keywords":"Situated; Hinduism; Sociology; Aesthetics; Religious studies; Media studies; Art history; History; Philosophy; Computer science; Artificial intelligence","authors":[{"name":"Srilata Raman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0605546955437849,"gpt":0.3552654781519936,"spread":0.2947107826082087,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027766,0.0006067705,0.000480758,0.001616909,0.01264423,0.009102783,0.0006756613,0.001612406,0.003364234],"category_scores_gemma":[0.004963523,0.000217545,0.0002489594,0.003168507,0.02605735,0.004932908,0.004789945,0.003861195,0.0003626044],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00445992,"about_ca_system_score_gemma":0.003354727,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009075169,"about_ca_topic_score_gemma":0.02002255,"domain_scores_codex":[0.9973605,0.001856339,0.00007769835,0.0001665357,0.0002921121,0.0002467269],"domain_scores_gemma":[0.9961303,0.0028952,0.0002000513,0.0001853397,0.0002709423,0.0003179917],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001299039,0.00001492,0.0006125556,0.000159223,0.000008474812,0.0004604468,0.8806266,0.00005084227,0.0002895272,0.09890158,0.00851393,0.01034909],"study_design_scores_gemma":[0.000004296144,0.00002006823,0.003014863,0.0008473283,0.00001186362,0.0003395559,0.7590693,0.00003896212,0.0002550039,0.01006147,0.2263219,0.00001538298],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3373174,0.04858933,0.001727811,0.0437175,0.002466829,0.0000404307,0.0001021445,0.00003170396,0.5660069],"genre_scores_gemma":[0.9711585,0.01316893,0.000418411,0.001093209,0.0003934396,0.0000320466,0.00003394494,0.00002971615,0.01367182],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01264423,"threshold_uncertainty_score":0.03235912,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1999982971","doi":"10.1093/jhs/hiv009","title":"<i>Asian Religions in British Columbia.</i>Edited by Larry DeVries, Don Baker, and Dan Overmyer.","year":2015,"lang":"en","type":"article","venue":"The Journal of Hindu Studies","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Athabasca University","funders":"","keywords":"Immigration; Gold rush; Government (linguistics); History; Capital (architecture); Economic history; Political science; Ethnology; Ancient history; Archaeology","authors":[{"name":"Shandip Saha","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03103341415729034,"gpt":0.290634447399554,"spread":0.2596010332422636,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002966238,0.000987528,0.0005160007,0.002507601,0.007976131,0.003842312,0.001069337,0.001105134,0.02234661],"category_scores_gemma":[0.000806427,0.0004460517,0.0002247037,0.006741872,0.001769958,0.001303641,0.001348753,0.002106881,0.005302144],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02067845,"about_ca_system_score_gemma":0.02887745,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9391155,"about_ca_topic_score_gemma":0.9865178,"domain_scores_codex":[0.9997391,0.00003130417,0.00001478363,0.00002653937,0.000119412,0.00006884696],"domain_scores_gemma":[0.9992207,0.00008566925,0.00003345517,0.0000239646,0.0004030353,0.0002330398],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008622323,0.000006303812,0.0006029631,0.0001885856,0.000003038445,0.00008144102,0.002618849,0.00003229613,0.00007951613,0.002125852,0.9628927,0.03135991],"study_design_scores_gemma":[0.000002457949,0.000002111035,0.007599493,0.0004964813,0.00000391657,0.00006187265,0.004413876,0.00001795029,0.00004670705,0.0003923505,0.9869522,0.00001062],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.005557811,0.6629885,0.0002640793,0.056387,0.02775422,0.00006282066,0.003796517,0.0001320061,0.243057],"genre_scores_gemma":[0.05295425,0.2937478,0.000554661,0.008900657,0.003732501,0.0001041495,0.00292535,0.0001925042,0.6368881],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.06088448,"threshold_uncertainty_score":0.1500334,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}