{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":8,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":8,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"c763b098f336","filters":{"venue":"The Journal of Medieval Religious Cultures"}},"results":[{"id":"W1689999219","doi":"10.5325/jmedirelicult.37.2.0093","title":"Is God Obliged to Answer Prayers of Petition (<i>Du'a</i>)? The Response of Classical Sufis and Qur'anic Exegetes","year":2011,"lang":"en","type":"article","venue":"The Journal of Medieval Religious Cultures","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Exegesis; Islam; Philosophy; State (computer science); Sufism; Epistemology; Theology; Computer science","authors":[{"name":"Atif Khalil","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02284333583371869,"gpt":0.2821467505637366,"spread":0.2593034147300179,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007835842,0.000157952,0.0002329348,0.0004752435,0.004444682,0.003467657,0.0007328968,0.003252392,0.002312914],"category_scores_gemma":[0.01536821,0.0001788625,0.00009659064,0.0004403873,0.02271751,0.003054331,0.001530877,0.003841931,0.0002379228],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004086562,"about_ca_system_score_gemma":0.00213878,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006177119,"about_ca_topic_score_gemma":0.007960775,"domain_scores_codex":[0.995693,0.003028467,0.0001093514,0.0002627157,0.0004778295,0.0004285851],"domain_scores_gemma":[0.991908,0.005484832,0.000812937,0.0002353754,0.00113984,0.0004191129],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000963893,0.00005009164,0.003232478,0.00008743306,0.00001351532,0.0005699587,0.4032792,0.0001107656,0.0006474306,0.5682757,0.01259582,0.01104124],"study_design_scores_gemma":[0.00003645364,0.0001150022,0.008894901,0.0004053699,0.00001521094,0.0004734147,0.5924333,0.0008697677,0.001495543,0.1454259,0.2497679,0.00006722399],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5201359,0.00354537,0.003113199,0.2361214,0.001876813,0.00003410841,0.00004562004,0.00002711394,0.2351004],"genre_scores_gemma":[0.9902465,0.0003289166,0.0001927062,0.005522418,0.0001943171,0.00000441531,0.000004424634,0.000005519391,0.003500839],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.007835842,"threshold_uncertainty_score":0.04144037,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W259463829","doi":"10.5325/jmedirelicult.39.2.0149","title":"From Contemplative Penitent to Annihilated Soul:","year":2013,"lang":"en","type":"article","venue":"The Journal of Medieval Religious Cultures","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Soul; Contemplation; Cult; Philosophy; Interpretation (philosophy); Literature; Flourishing; SAINT; Penitential; Symbol (formal); Theology; Art; Art history; Psychology; Linguistics","authors":[{"name":"Dubois Danielle C.","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02034436295742691,"gpt":0.2462073838643618,"spread":0.2258630209069349,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001268912,0.0002842468,0.0002079281,0.0004642115,0.004027742,0.005167013,0.0005669013,0.001143755,0.00194554],"category_scores_gemma":[0.002520379,0.0001224463,0.0001107636,0.0003205466,0.02564324,0.00288774,0.004344141,0.003068165,0.0002054241],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002010961,"about_ca_system_score_gemma":0.001374612,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00198455,"about_ca_topic_score_gemma":0.003610238,"domain_scores_codex":[0.998792,0.000792211,0.00002144619,0.00009003046,0.000178466,0.0001258705],"domain_scores_gemma":[0.9991589,0.0004556845,0.00009377369,0.000105207,0.00009198564,0.00009460359],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003780215,0.00002857034,0.000619018,0.00005835757,0.000003867623,0.0004221044,0.1515251,0.0000714997,0.0004727582,0.8374659,0.00217745,0.007117553],"study_design_scores_gemma":[0.00003811217,0.0002006585,0.003191094,0.0007118613,0.00001669777,0.001975745,0.1864387,0.0007480123,0.004832566,0.1938947,0.6079085,0.00004323265],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.409608,0.004487389,0.008772142,0.01761436,0.000838244,0.00003520986,0.00003385108,0.00006288665,0.5585478],"genre_scores_gemma":[0.9914683,0.000363382,0.0002233786,0.0003102224,0.00005776887,0.000005558697,0.0000029866,0.00001048665,0.007557889],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005167013,"threshold_uncertainty_score":0.01459056,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2579129558","doi":"10.5325/jmedirelicult.43.1.0077","title":"Lydgate at Long Melford: Reassessing the <i>Testament</i> and “Quis Dabit Meo Capiti Fontem Lacrimarum” in Their Local Context","year":2017,"lang":"en","type":"article","venue":"The Journal of Medieval Religious Cultures","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Chapel; Context (archaeology); Rhetorical question; New Testament; Presentation (obstetrics); Literature; Old Testament; History; Art; Philosophy; Classics; Theology; Archaeology","authors":[{"name":"Matthew Evan Davis","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02159681733718832,"gpt":0.2506826150395967,"spread":0.2290857977024083,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001231995,0.0002770625,0.0001680705,0.0005345135,0.007753974,0.004517255,0.0004885519,0.0009779591,0.00880464],"category_scores_gemma":[0.002353021,0.0001283726,0.00007435607,0.0004337731,0.00778367,0.001771319,0.00240036,0.002633623,0.0008642643],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005115226,"about_ca_system_score_gemma":0.001355183,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01435144,"about_ca_topic_score_gemma":0.08313248,"domain_scores_codex":[0.9994648,0.0003717075,0.000008214502,0.00003678842,0.00005128803,0.00006729467],"domain_scores_gemma":[0.9991321,0.0004866089,0.00007670384,0.0000506068,0.00008218134,0.000171828],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001436105,0.0000486797,0.002164686,0.0002826772,0.000007393847,0.002681651,0.7544955,0.0001061947,0.0026099,0.1253255,0.09101545,0.02111882],"study_design_scores_gemma":[0.000008182599,0.00005580785,0.003420844,0.0003723997,0.000005902423,0.0006773326,0.2780392,0.0001292479,0.001280183,0.00186345,0.7141298,0.00001773755],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.6244709,0.00842827,0.002044664,0.04179332,0.004938096,0.00007639211,0.0001325395,0.0001450612,0.3179707],"genre_scores_gemma":[0.9479638,0.0009043,0.0004329401,0.001145016,0.0003853873,0.00001875677,0.00002063034,0.00009412568,0.04903502],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01435144,"threshold_uncertainty_score":0.03711373,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4317514698","doi":"10.5325/jmedirelicult.49.1.0116","title":"Transfiguring Medievalism: Poetry, Attention, and the Mysteries of the Body","year":2023,"lang":"en","type":"article","venue":"The Journal of Medieval Religious Cultures","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Pontifical Institute of Mediaeval Studies","funders":"","keywords":"Medievalism; Reading (process); Meaning (existential); Literature; Poetry; Argument (complex analysis); Style (visual arts); Reflexivity; Criticism; History; Philosophy; Aesthetics; Art; Epistemology; Linguistics; Sociology; Middle Ages","authors":[{"name":"Alicia K. Smith","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01301207029804173,"gpt":0.2310635878504021,"spread":0.2180515175523604,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001629521,0.0004852115,0.0002731945,0.001040815,0.004770692,0.007459552,0.0006930362,0.00125328,0.00471761],"category_scores_gemma":[0.002853621,0.0001839266,0.000216547,0.0008244558,0.0238169,0.007502332,0.002957558,0.005208007,0.0008132833],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002254242,"about_ca_system_score_gemma":0.001118545,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002277949,"about_ca_topic_score_gemma":0.003510219,"domain_scores_codex":[0.9993126,0.0004244857,0.00001179143,0.00008341004,0.00009622096,0.00007146561],"domain_scores_gemma":[0.9988568,0.0008075391,0.00006362708,0.00009676986,0.00008375692,0.00009165769],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000270831,0.000009831149,0.000118045,0.00006928066,0.000003499779,0.00009149794,0.06758445,0.000033972,0.0002416551,0.8954529,0.02310277,0.01326502],"study_design_scores_gemma":[0.00001285638,0.00003620532,0.0007816912,0.0004249866,0.000009520687,0.0003940358,0.03351231,0.0001931972,0.0007540759,0.2366065,0.7272586,0.00001601336],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.04184867,0.08466494,0.0198913,0.07145228,0.006350594,0.00004274627,0.00008084222,0.0002341905,0.7754344],"genre_scores_gemma":[0.8115687,0.01909947,0.004980526,0.01399252,0.004505585,0.0001233942,0.00008179946,0.0004434047,0.1452045],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.007459552,"threshold_uncertainty_score":0.01635581,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4295066053","doi":"10.5325/jmedirelicult.48.2.0261","title":"The Enclosed Garden and the Medieval Religious Imaginary","year":2022,"lang":"en","type":"article","venue":"The Journal of Medieval Religious Cultures","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"The Imaginary; Context (archaeology); Postmodernism; Argument (complex analysis); Sociology; Scholarship; Natural (archaeology); Aesthetics; Literature; Art; History; Law; Psychoanalysis; Archaeology; Psychology; Political science","authors":[{"name":"Laura Moncion","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009067737730296245,"gpt":0.225919059937006,"spread":0.2168513222067098,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008833749,0.0002494641,0.0001779186,0.0004730528,0.004111827,0.003954473,0.0005199834,0.001037392,0.004012246],"category_scores_gemma":[0.001533312,0.0001752748,0.0001060301,0.0004891218,0.02129343,0.004154316,0.003222873,0.002450643,0.0002952675],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002226156,"about_ca_system_score_gemma":0.0006807736,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001747155,"about_ca_topic_score_gemma":0.002785884,"domain_scores_codex":[0.9990968,0.0006429981,0.00001426914,0.00006146069,0.0001037041,0.00008077192],"domain_scores_gemma":[0.9991043,0.0005916463,0.00008768737,0.00007795663,0.00004477808,0.00009362989],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003081946,0.000022628,0.0002067108,0.00006019001,0.00000349324,0.0001801027,0.1225523,0.0000849566,0.0003224237,0.8590299,0.006977998,0.01052843],"study_design_scores_gemma":[0.00002190184,0.00006342078,0.002303333,0.0004752403,0.000006809629,0.0004064231,0.08720005,0.0002273283,0.0004930544,0.1424331,0.7663494,0.00002005454],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.2351549,0.03501324,0.005629256,0.04947374,0.001564185,0.00003496985,0.00008688631,0.00008208895,0.6729606],"genre_scores_gemma":[0.9637856,0.003314748,0.0007760325,0.001798412,0.000590369,0.00002570005,0.00002586291,0.00003593286,0.02964741],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.004111827,"threshold_uncertainty_score":0.01615196,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4210422081","doi":"10.5325/jmedirelicult.48.1.0045","title":"Delightful Fruits and Bitter Weeds: Textual Consumption and Spiritual Identity in <i>The Orcherd of Syon</i>","year":2022,"lang":"en","type":"article","venue":"The Journal of Medieval Religious Cultures","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Contemplation; Reading (process); Identity (music); Aesthetics; Consumption (sociology); Sociology; Literature; Art; Philosophy; Epistemology; Linguistics","authors":[{"name":"Brandon Alakas","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02755357271586484,"gpt":0.2733019703511867,"spread":0.2457483976353219,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007747525,0.0002267152,0.0002118514,0.0006823302,0.006149083,0.004396684,0.0002952706,0.0007070875,0.004750648],"category_scores_gemma":[0.001078467,0.0001847847,0.00008585046,0.0005611842,0.01041346,0.002541034,0.00337781,0.001389229,0.0001871403],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00185385,"about_ca_system_score_gemma":0.0007767673,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007451912,"about_ca_topic_score_gemma":0.02051692,"domain_scores_codex":[0.9997343,0.0001381003,0.00000911357,0.00003393101,0.00003315056,0.00005145793],"domain_scores_gemma":[0.9994199,0.0003023861,0.0001095158,0.00003056587,0.00004426785,0.00009336285],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003049495,0.00001650883,0.002681259,0.00003229884,0.000001573811,0.0004025368,0.977542,0.000009679483,0.0007380865,0.01505244,0.0006762529,0.002816843],"study_design_scores_gemma":[0.000003262754,0.00002701594,0.009584991,0.00005779576,0.000003495457,0.0002689123,0.9609219,0.0000559462,0.0004212273,0.001368591,0.02727939,0.000007451244],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9397748,0.0004325697,0.0003779365,0.001924233,0.00006165684,0.000008088065,0.00002486951,0.00001004909,0.05738582],"genre_scores_gemma":[0.9956463,0.00008413689,0.00007195635,0.00009088548,0.00001282342,0.000002657181,0.000007298554,0.000009276278,0.004074623],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.007451912,"threshold_uncertainty_score":0.01589245,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3181081854","doi":"10.5325/jmedirelicult.47.2.0139","title":"“Differing in Status, but one in Spirit”: Renegotiating the Boundaries of St. Brigit’s Double Monastery at Kildare","year":2021,"lang":"en","type":"article","venue":"The Journal of Medieval Religious Cultures","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Pilgrimage; Liminality; SAINT; Irish; Art; History; Ancient history; Archaeology; Art history; Philosophy","authors":[{"name":"Meredith A. Bacola","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02536814014052109,"gpt":0.2431112897520155,"spread":0.2177431496114944,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002884452,0.0003021475,0.0002836066,0.0007250303,0.01888649,0.00945284,0.001214076,0.001301228,0.005848336],"category_scores_gemma":[0.003928104,0.0002901249,0.0001849506,0.0006508323,0.0351411,0.002978438,0.009011695,0.003527713,0.0005549463],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01763068,"about_ca_system_score_gemma":0.009023094,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.08701897,"about_ca_topic_score_gemma":0.3501364,"domain_scores_codex":[0.9975151,0.001101195,0.00003089759,0.0001791311,0.000206482,0.0009672345],"domain_scores_gemma":[0.9977598,0.00061244,0.0001511288,0.0001823891,0.0002959669,0.0009982474],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001118243,0.0000279588,0.002875312,0.00004715868,0.000004437008,0.001219307,0.8302403,0.0001080192,0.0006823481,0.1393324,0.01363247,0.0117185],"study_design_scores_gemma":[0.00001489046,0.00005040015,0.005123904,0.0001399596,0.00000580631,0.0002957944,0.751395,0.0000956424,0.0005483117,0.004537524,0.2377609,0.00003193705],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7119059,0.0007998631,0.00116121,0.01416235,0.000543812,0.00005120736,0.00004528058,0.00004630282,0.2712841],"genre_scores_gemma":[0.9882664,0.00006843529,0.0001792692,0.0005418465,0.00001974428,0.000008477797,0.000008330401,0.00002979291,0.01087767],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.08701897,"threshold_uncertainty_score":0.1730249,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4243003334","doi":"10.5325/jmedirelicult.42.2.0278","title":"Spiritual Purification in Islam: The Life and Works of al-Muhasibi","year":2016,"lang":"en","type":"article","venue":"The Journal of Medieval Religious Cultures","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Asceticism; Mysticism; Islam; Scholarship; Reign; Consolation; Subject (documents); Protestantism; Philosophy; Classics; History; Art; Theology; Law; Political science; Politics","authors":[{"name":"Atif Khalil","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01662775992475799,"gpt":0.2927807960457978,"spread":0.2761530361210398,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002131755,0.0008619957,0.0005670827,0.002226916,0.01770709,0.006548472,0.0009070413,0.00227205,0.00207089],"category_scores_gemma":[0.001952836,0.0003944622,0.0001936861,0.003306238,0.02360072,0.005116942,0.004349387,0.005626953,0.0004658263],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006125646,"about_ca_system_score_gemma":0.003002551,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008541964,"about_ca_topic_score_gemma":0.01294823,"domain_scores_codex":[0.9982424,0.001032431,0.00004462644,0.0001288859,0.0002841602,0.0002675129],"domain_scores_gemma":[0.9990757,0.0005467584,0.00009980907,0.00004178196,0.00009911437,0.0001369014],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009680488,0.0001133389,0.0009599006,0.0004394594,0.00001488212,0.0009032294,0.6748939,0.00007901512,0.0005616672,0.2191043,0.03816275,0.06467089],"study_design_scores_gemma":[0.000012287,0.00007797223,0.003262341,0.0009215323,0.000006918266,0.001106671,0.2032443,0.00005388431,0.0003135692,0.02070885,0.7702579,0.00003379244],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.1258761,0.6120116,0.0007119693,0.0705527,0.004411459,0.00004629094,0.0001105484,0.00005087183,0.1862286],"genre_scores_gemma":[0.8102967,0.1541429,0.000900745,0.01023832,0.00291748,0.00005329697,0.00006112485,0.00006734817,0.02132219],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01770709,"threshold_uncertainty_score":0.04444486,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}