{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":7,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":7,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"0e4d8b79ef92","filters":{"venue":"The New Bioethics"}},"results":[{"id":"W2340470153","doi":"10.1080/20502877.2016.1151252","title":"Conscientious Objection: Understanding the Right of Conscience in Health and Healthcare Practice","year":2016,"lang":"en","type":"article","venue":"The New Bioethics","topic":"Ethics in medical practice","field":"Health Professions","cited_by":38,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Bruyère; Western University","funders":"","keywords":"Conscience; Conscientious objector; Health care; Compromise; Sociology; Engineering ethics; Law; Political science; Environmental ethics; Public relations; Philosophy","authors":[{"name":"Christina Lamb","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2316466288533176,"gpt":0.524696244083518,"spread":0.2930496152302005,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaresearch","sts","research_integrity"],"consensus_categories":["metaresearch","sts"],"category_scores_codex":[0.03317623,0.0001141053,0.0002177724,0.00008134502,0.002462798,0.00001681274,0.000403069,0.000302368,0.00009945338],"category_scores_gemma":[0.04278902,0.00005120133,0.00002623075,0.0006390607,0.00422318,0.0002602112,0.0002226943,0.004023022,0.00003459074],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004195564,"about_ca_system_score_gemma":0.004290117,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005483111,"about_ca_topic_score_gemma":0.006543194,"domain_scores_codex":[0.9890972,0.008583334,0.0007195259,0.0002993886,0.0007985686,0.0005019873],"domain_scores_gemma":[0.9253948,0.07260153,0.0008534077,0.0005731077,0.000299615,0.000277502],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00008611501,0.00002264249,0.00110247,0.0001980901,0.00000874401,0.000002179964,0.02729974,7.06711e-7,0.00007157119,0.9629589,0.007442979,0.0008058315],"study_design_scores_gemma":[0.001718408,0.0003465482,0.0005628944,0.002141215,0.00002508393,0.00006300843,0.1983713,0.0000653945,0.00006106683,0.6869619,0.1095005,0.0001826736],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.001203733,0.001935176,0.0138445,0.9707615,0.001443821,0.000801937,0.000008616418,0.00004151282,0.009959167],"genre_scores_gemma":[0.9413452,0.004738537,0.0008694768,0.0513908,0.0001855242,0.00001423534,5.420014e-7,0.00001353984,0.001442162],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.9401414,"threshold_uncertainty_score":0.9988359,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2336782873","doi":"10.1080/20502877.2016.1155265","title":"The Well-being Conception of Health and the Conflation Problem","year":2016,"lang":"en","type":"article","venue":"The New Bioethics","topic":"Human Rights and Development","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Conflation; Terminology; Relevance (law); Epistemology; Autonomy; Term (time); Sociology; Political science; Law; Linguistics; Philosophy","authors":[{"name":"Thana Cristina de Campos","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0581056267854835,"gpt":0.3528526911672413,"spread":0.2947470643817579,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004117326,0.00003957135,0.00006780629,0.000007229065,0.00130477,0.00004797046,0.0001442133,0.00004435346,0.00002958266],"category_scores_gemma":[0.00009930993,0.00001176908,0.00001758517,0.00005456943,0.002088393,0.00004447448,0.0000269164,0.00008419491,0.00001241825],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002950601,"about_ca_system_score_gemma":0.0004070532,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002352585,"about_ca_topic_score_gemma":0.002439565,"domain_scores_codex":[0.9989021,0.0004989576,0.0001667102,0.00006567074,0.0002406393,0.0001259319],"domain_scores_gemma":[0.9988059,0.0008578795,0.0001429978,0.0001004538,0.00005633023,0.00003639191],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001339278,0.000001321028,0.00005857087,0.000002201234,0.000004553371,1.257634e-8,0.08218064,3.5679e-7,0.000008766977,0.8932695,0.001831117,0.02262952],"study_design_scores_gemma":[0.0005351939,0.00002801985,0.0005292988,0.0000596094,0.000004902479,2.123701e-7,0.009512758,0.00001324652,0.00009427285,0.5567508,0.4324231,0.00004850465],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.03134812,0.001203562,0.003432226,0.9119673,0.0004112025,0.001021348,9.801945e-7,0.00004848628,0.05056677],"genre_scores_gemma":[0.9866185,0.002725936,0.0001180103,0.0009922,0.0001577033,0.000004065977,3.419067e-7,0.000003211971,0.009380038],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9552703,"threshold_uncertainty_score":0.9999954,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2496334673","doi":"10.1080/20502877.2016.1194656","title":"A Manner of Being: Body Languages of Socio-Economic Development","year":2016,"lang":"en","type":"article","venue":"The New Bioethics","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Dialectic; Negotiation; Consciousness; Ethnic group; Salient; Identity (music); Sociology; Work (physics); Aesthetics; Identity formation; Boom; Political science; Psychology; Epistemology; Social science; Anthropology; Law; Art","authors":[{"name":"Alexandra Antohin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06853590776229063,"gpt":0.3757925333251258,"spread":0.3072566255628352,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004406402,0.00004921181,0.0001169707,0.000009724165,0.0002806927,0.000004291257,0.0002031697,0.00008925013,0.0006808999],"category_scores_gemma":[0.00008122771,0.00002198577,0.00004149267,0.00003537097,0.001962977,0.00002847725,0.00007442974,0.00005664491,0.00003977482],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004606709,"about_ca_system_score_gemma":0.0001646653,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004987296,"about_ca_topic_score_gemma":0.001569094,"domain_scores_codex":[0.9994376,0.00007135348,0.0001475621,0.00007669356,0.0001313652,0.0001354381],"domain_scores_gemma":[0.9995115,0.0002443749,0.00009451438,0.00008289632,0.0000330734,0.00003364326],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001375956,0.00002394519,0.001440873,0.000005681541,0.00004982394,4.537557e-7,0.04550156,2.750409e-7,0.000614662,0.9243446,0.009389152,0.01861522],"study_design_scores_gemma":[0.0005402227,0.0001926611,0.007651105,0.00008590733,0.00003603957,3.142675e-7,0.1199046,0.000001199022,0.02665708,0.06815391,0.7765114,0.0002655295],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.70574,0.001203368,0.0006686322,0.1598844,0.0004776226,0.0002683042,0.000007889464,0.00005642211,0.1316933],"genre_scores_gemma":[0.993688,0.0009798612,0.0002452263,0.0001694356,0.0001355843,0.000001091011,2.469096e-7,0.000002843936,0.004777729],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8561907,"threshold_uncertainty_score":0.7539333,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387305011","doi":"10.1080/20502877.2023.2261729","title":"Are Physicians Obligated to Recommend a Plant-Based Diet? A Response to Maximilian Storz","year":2023,"lang":"en","type":"article","venue":"The New Bioethics","topic":"Diet and metabolism studies","field":"Medicine","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Obligation; Agriculture; Medicine; Business; Environmental health; Psychology; Political science; Law; Ecology; Biology","authors":[{"name":"Thomas Milovac","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1164194819998135,"gpt":0.3628580350722646,"spread":0.246438553072451,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001061753,0.0002126231,0.0003934543,0.0002170838,0.0002227807,0.00002564239,0.0002186008,0.0001182773,0.00002477104],"category_scores_gemma":[0.001020032,0.0001475353,0.0001153998,0.001242167,0.000161518,0.00002315502,0.0001414055,0.0004143867,0.0008861796],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005849341,"about_ca_system_score_gemma":0.000189554,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000295967,"about_ca_topic_score_gemma":0.0006968632,"domain_scores_codex":[0.9984714,0.0001826297,0.0002130393,0.0002980305,0.0003824134,0.000452464],"domain_scores_gemma":[0.9984355,0.0005437575,0.00008207422,0.0005462742,0.0001181079,0.0002742635],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.01262204,0.0001085534,0.0003536895,0.00007262522,0.0001494244,0.0001006594,0.01681503,0.00008455443,0.01097648,0.0002518648,0.9444747,0.01399038],"study_design_scores_gemma":[0.001645935,0.0009358731,0.07245818,0.0005403663,0.0001989793,0.000002132837,0.01060726,0.0000925857,0.006060803,0.0003234228,0.9068208,0.0003137031],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.4179134,0.0001679433,0.0001621661,0.5787533,0.0008981463,0.0007676202,0.0001606117,0.0004242996,0.0007525206],"genre_scores_gemma":[0.8658944,0.0002458631,0.001108118,0.1100361,0.0009247168,0.0001312939,0.00006630899,0.0001106911,0.0214824],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.4687172,"threshold_uncertainty_score":0.9998918,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2988093338","doi":"10.1080/20502877.2019.1684710","title":"To Infinity and Beyond?","year":2019,"lang":"en","type":"editorial","venue":"The New Bioethics","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Infinity; History; Mathematics; Archaeology; Mathematical analysis","authors":[{"name":"Trevor Stammers","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05922204596178918,"gpt":0.3825899521765509,"spread":0.3233679062147617,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["research_integrity"],"consensus_categories":["research_integrity"],"category_scores_codex":[0.003549078,0.000195226,0.0002632378,0.0000556741,0.0008714033,0.0003579061,0.0007720497,0.001632516,0.00006464431],"category_scores_gemma":[0.004298946,0.0001431322,0.0000666799,0.000174268,0.001021517,0.0000747181,0.0002907082,0.002869545,0.0002839835],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009472218,"about_ca_system_score_gemma":0.002850702,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02160375,"about_ca_topic_score_gemma":0.0123694,"domain_scores_codex":[0.9976082,0.0003682748,0.0001685464,0.0003158196,0.001182667,0.0003564365],"domain_scores_gemma":[0.9946536,0.004345117,0.0001381945,0.0004191216,0.0002250279,0.0002189653],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009714051,0.000006115088,0.000001153624,0.00001373947,0.00001325864,6.39905e-7,0.02007213,2.089943e-7,0.000004219163,0.123229,0.8557537,0.0008962125],"study_design_scores_gemma":[0.00009650441,0.00005865455,0.000005555075,0.00004031076,0.00002822356,7.975813e-8,0.001105364,4.879446e-7,0.000007849206,0.04392708,0.9545311,0.000198793],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"editorial","genre_scores_codex":[0.00008118227,0.0003027144,0.00003197295,0.06927389,0.811624,0.0003901873,0.00009121815,0.00007085196,0.118134],"genre_scores_gemma":[0.001032312,0.001802037,0.00009956493,0.002928583,0.9359437,0.000005463365,0.00002390696,0.0000368297,0.05812758],"genre_candidate":"editorial","genre_consensus":"editorial","teacher_disagreement_score":0.1243197,"threshold_uncertainty_score":0.9996636,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3080274058","doi":"10.1080/20502877.2020.1808397","title":"European bioethics – from cyborgs to surrogacy","year":2020,"lang":"en","type":"editorial","venue":"The New Bioethics","topic":"Ethics in medical practice","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Bioethics; Sustainability; Environmental ethics; Quarter (Canadian coin); Coronavirus disease 2019 (COVID-19); Political science; Engineering ethics; Sociology; Law; Geography; Engineering; Philosophy; Ecology; Medicine; Archaeology","authors":[{"name":"Trevor Stammers","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2033979070970627,"gpt":0.5240644021234977,"spread":0.320666495026435,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaresearch","metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["metaresearch","sts","research_integrity","insufficient_payload"],"category_scores_codex":[0.03313354,0.00094292,0.001196463,0.0001591422,0.003359037,0.0001643958,0.00461964,0.00780435,0.001459787],"category_scores_gemma":[0.3181434,0.0006988597,0.0003072491,0.0009871448,0.002715607,0.0001855134,0.003395309,0.1079237,0.03384823],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004957671,"about_ca_system_score_gemma":0.01081454,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0304851,"about_ca_topic_score_gemma":0.006622156,"domain_scores_codex":[0.959474,0.03017302,0.001999356,0.001634922,0.005214438,0.0015043],"domain_scores_gemma":[0.7777892,0.2136162,0.001599833,0.003215456,0.001957647,0.001821626],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002455232,0.00003443786,0.000009573611,0.0003206173,0.0001626689,0.0000627429,0.02606915,0.000001748701,0.00002767627,0.01204303,0.9603064,0.0007164082],"study_design_scores_gemma":[0.0008809948,0.0001915507,0.00001706765,0.001393407,0.0003882655,3.724924e-7,0.006736448,0.000007539272,0.0000161176,0.02720775,0.9624528,0.0007076666],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"editorial","genre_scores_codex":[0.000007743076,0.0005636783,0.001008372,0.3597695,0.5981017,0.00102878,0.0007601844,0.0004922758,0.03826775],"genre_scores_gemma":[0.0001908952,0.00272012,0.003701834,0.07246409,0.9059116,0.00004127791,0.0009875556,0.0004442086,0.01353841],"genre_candidate":"editorial","genre_consensus":"editorial","teacher_disagreement_score":0.3078099,"threshold_uncertainty_score":0.9999985,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416736900","doi":"10.1080/20502877.2025.2593200","title":"Slippery slopes down under: the progressive loosening of requirements for voluntary assisted dying in Australia and New Zealand","year":2025,"lang":"en","type":"article","venue":"The New Bioethics","topic":"Legal and cultural studies analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Legislation; Slippery slope; Constitution; State (computer science); Administration (probate law); Northern territory; Project commissioning","authors":[{"name":"David Albert Jones","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1350956176198167,"gpt":0.4096670481273522,"spread":0.2745714305075354,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007399564,0.00008840054,0.0001661656,0.00002682675,0.0006534858,0.0000815124,0.0002403646,0.00009306225,0.00002447108],"category_scores_gemma":[0.000133656,0.00004501022,0.00006433253,0.0004389729,0.0005535323,0.00008737438,0.0001008216,0.000196438,9.047908e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005073799,"about_ca_system_score_gemma":0.0001532895,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.07762191,"about_ca_topic_score_gemma":0.06286034,"domain_scores_codex":[0.9990829,0.0001301514,0.0002022246,0.0001448664,0.0002205287,0.0002193267],"domain_scores_gemma":[0.9993573,0.0003139729,0.0001125836,0.0001022188,0.0000737468,0.00004020864],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006656482,0.0002066579,0.08725579,0.0002874178,0.002331728,0.000008038672,0.2853518,0.0002683689,0.00324685,0.2395903,0.1509633,0.2298241],"study_design_scores_gemma":[0.004680652,0.0003050978,0.168541,0.001549663,0.001693637,0.000002784903,0.311081,0.0002961561,0.00199001,0.1086465,0.4002762,0.0009373711],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5933321,0.005156029,0.0002888471,0.3975158,0.0004753156,0.00113123,0.00001108473,0.00004443625,0.002045121],"genre_scores_gemma":[0.9783512,0.0004112177,0.0003131571,0.0009094932,0.0001720581,0.00001148146,0.000003711369,0.000003849051,0.01982378],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3966063,"threshold_uncertainty_score":0.95424,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}