{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":13,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":13,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"e6432f68bee1","filters":{"venue":"The Psychoanalytic Review"}},"results":[{"id":"W4231029922","doi":"10.1521/prev.91.4.467.48751","title":"Countertransference Revisited","year":2004,"lang":"en","type":"article","venue":"The Psychoanalytic Review","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Canadian Psychological Association","funders":"","keywords":"Nothing; Feeling; Patience; Wife; Psychoanalysis; Psychology; Sanity; Aesthetics; Art; Law; Social psychology; Philosophy; Political science; Epistemology","authors":[{"name":"Jon Mills","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03772501428229529,"gpt":0.3874534999505949,"spread":0.3497284856682996,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005733249,0.001340722,0.0008140183,0.002316372,0.009235565,0.007531616,0.002805024,0.009500074,0.02048422],"category_scores_gemma":[0.0278933,0.0005125993,0.001057871,0.001645012,0.01898561,0.01029897,0.01036889,0.01427683,0.003548917],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006381118,"about_ca_system_score_gemma":0.003671565,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001977223,"about_ca_topic_score_gemma":0.001470929,"domain_scores_codex":[0.9909827,0.005623322,0.0003592109,0.0008683496,0.001037223,0.001129211],"domain_scores_gemma":[0.9917732,0.005575375,0.0007659904,0.0007924217,0.0006691174,0.0004238835],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001996385,0.0001100685,0.001881365,0.0006149668,0.00007313474,0.0669943,0.1369141,0.0001994748,0.001241407,0.6230274,0.08949603,0.07924803],"study_design_scores_gemma":[0.0001073513,0.0001058622,0.0008947952,0.001920247,0.00007029962,0.1388868,0.07757437,0.0006670309,0.001575975,0.1615216,0.6165935,0.00008215771],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1042109,0.02852,0.02216811,0.2616296,0.01759113,0.0003277364,0.0002006615,0.0009555952,0.5643963],"genre_scores_gemma":[0.8369247,0.006942214,0.003736709,0.06775472,0.004283742,0.0002933687,0.00009359184,0.0003691499,0.07960172],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02048422,"threshold_uncertainty_score":0.06852663,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2735011987","doi":"10.1521/prev.2017.104.3.313","title":"The Wheel and the Ladder: Freudian and Loewaldian Accounts of Individuation","year":2017,"lang":"en","type":"review","venue":"The Psychoanalytic Review","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"GL Chemtec International (Canada)","funders":"","keywords":"SOCRATES; Narcissism; Individuation; Vision; Psychoanalysis; Philosophy; Volition (linguistics); Id, ego and super-ego; Freudian slip; Psychic; Epistemology; Psychology; Literature; Art; Theology; Medicine","authors":[{"name":"Linus Recht","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2117478354201889,"gpt":0.3907827716758095,"spread":0.1790349362556206,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002577048,0.000643978,0.000931738,0.004699766,0.001517042,0.003702657,0.0009598722,0.002381539,0.001944127],"category_scores_gemma":[0.00445799,0.0002453999,0.0004092474,0.006483906,0.009652468,0.007564394,0.003034034,0.00269626,0.0004491673],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00222576,"about_ca_system_score_gemma":0.004033028,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004098989,"about_ca_topic_score_gemma":0.004112034,"domain_scores_codex":[0.9984362,0.0008510619,0.00008085911,0.0001380778,0.0004014237,0.0000924554],"domain_scores_gemma":[0.9989111,0.0007547582,0.0001094211,0.00004088871,0.0001367609,0.0000470909],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00008912862,0.00003545643,0.0004144879,0.004914387,0.00006398539,0.0002229928,0.008720759,0.0002193981,0.0002194527,0.7128489,0.01644713,0.2558039],"study_design_scores_gemma":[0.00001436848,0.00004788677,0.001394051,0.007562072,0.00004714736,0.0005032233,0.006760031,0.00009957462,0.0001401832,0.1994896,0.7839135,0.00002830084],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0005488376,0.9890349,0.0004413392,0.003857815,0.0003797947,0.000003397789,0.00000361906,0.000003586625,0.005726723],"genre_scores_gemma":[0.04798575,0.942533,0.0007510321,0.004550968,0.001162302,0.00004775522,0.00002014574,0.000008978778,0.00294003],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.004699766,"threshold_uncertainty_score":0.01614904,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2106677567","doi":"10.1521/prev.2008.95.5.751","title":"An Intention-Based Definition of Psychoanalytic Attitude: What Does It Look Like? How Does It Grow?","year":2008,"lang":"en","type":"article","venue":"The Psychoanalytic Review","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":5,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Psychoanalytic theory; Citation; Download; Psychology; Psychoanalysis; Library science; Computer science; World Wide Web","authors":[{"name":"Howard Gorman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0679968738860736,"gpt":0.3730060121604151,"spread":0.3050091382743415,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01193281,0.0006186845,0.0008612822,0.002882853,0.001143607,0.005328249,0.002137044,0.003021856,0.00286869],"category_scores_gemma":[0.02983315,0.000452547,0.001522396,0.00252179,0.0121528,0.00703514,0.002139339,0.006172328,0.0006240583],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002755247,"about_ca_system_score_gemma":0.003293906,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001776538,"about_ca_topic_score_gemma":0.001243425,"domain_scores_codex":[0.9911851,0.004873327,0.0005778705,0.0005833375,0.002315502,0.0004647607],"domain_scores_gemma":[0.9684315,0.02116397,0.003439514,0.001763564,0.004277492,0.0009240229],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001608548,0.0003661787,0.02151844,0.001332784,0.0002348808,0.0003539133,0.0185623,0.0009621604,0.001457011,0.8179574,0.00284904,0.134245],"study_design_scores_gemma":[0.00006186818,0.0004922281,0.04105232,0.001721518,0.0003091624,0.001542447,0.007301005,0.004954458,0.001307439,0.9176117,0.02350945,0.0001363921],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.1460298,0.04804447,0.4599069,0.0666251,0.002198767,0.001032649,0.0005007531,0.0003556936,0.2753059],"genre_scores_gemma":[0.9272527,0.007789811,0.0539856,0.005962556,0.0005634276,0.00110328,0.0002014309,0.00008826911,0.003052958],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01193281,"threshold_uncertainty_score":0.06310743,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2582027792","doi":"10.1521/prev.2017.104.1.1","title":"Troubling Gender or Engendering Trouble? The Problem With Gender Dysphoria in Psychoanalysis","year":2017,"lang":"en","type":"review","venue":"The Psychoanalytic Review","topic":"LGBTQ Health, Identity, and Policy","field":"Psychology","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Leading Edge Endowment Fund","keywords":"Gender dysphoria; Psychoanalytic theory; Gender Identity Disorder; Gender identity; Psychology; Homosexuality; Psychoanalysis; Identity (music); Transgender; Psychotherapist; Developmental psychology; Social psychology","authors":[{"name":"Ayelet R. Barkai","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3817380112307129,"gpt":0.5065691825419479,"spread":0.124831171311235,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00213515,0.0005552851,0.001230223,0.003338084,0.0007891711,0.00259926,0.001030203,0.0025737,0.002125538],"category_scores_gemma":[0.006447854,0.0003068712,0.0004505099,0.002949897,0.003518682,0.003415849,0.001813397,0.002959685,0.0007311905],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001313154,"about_ca_system_score_gemma":0.0037434,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002941982,"about_ca_topic_score_gemma":0.005478306,"domain_scores_codex":[0.9982449,0.0008712697,0.0001997648,0.0001183856,0.0004843814,0.00008138179],"domain_scores_gemma":[0.9975228,0.001886829,0.0002356766,0.00004773311,0.0002329789,0.00007402771],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004404819,0.00005483423,0.0006352486,0.03160636,0.000120671,0.0008806492,0.003464814,0.0001081367,0.0003765738,0.02345964,0.02822922,0.9110197],"study_design_scores_gemma":[0.00001877776,0.00008044855,0.001848772,0.05866041,0.0001698067,0.01122854,0.006803469,0.0000371949,0.000348142,0.01165707,0.9091118,0.0000356429],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.000118251,0.9980178,0.00004994866,0.0009830613,0.0001587577,0.000001714785,0.000001459368,0.000001621302,0.0006674069],"genre_scores_gemma":[0.002053473,0.9964407,0.0001837295,0.0007969604,0.0002928344,0.000005714989,0.000003598141,0.000002008093,0.0002209701],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.003338084,"threshold_uncertainty_score":0.01129186,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2284373148","doi":"10.1521/prev.2015.102.6.793","title":"Encounters With Erik Erikson","year":2015,"lang":"en","type":"article","venue":"The Psychoanalytic Review","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Erikson's stages of psychosocial development; Psychoanalysis; Sketch; Quarter (Canadian coin); Portrait; Psychology; History; Art history","authors":[{"name":"Sudhir Kakar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1018799246443834,"gpt":0.2555975932105702,"spread":0.1537176685661868,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006994096,0.0008606476,0.001089137,0.002872536,0.005319141,0.008854294,0.001045764,0.003939637,0.004396553],"category_scores_gemma":[0.01093168,0.0004795088,0.0004710805,0.003079989,0.005042849,0.005156383,0.006492866,0.007422047,0.001529755],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004116252,"about_ca_system_score_gemma":0.008132101,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005546978,"about_ca_topic_score_gemma":0.0108619,"domain_scores_codex":[0.9945397,0.0032615,0.0002689855,0.0004831886,0.0008821696,0.0005644453],"domain_scores_gemma":[0.9920494,0.005190736,0.0007799857,0.000277948,0.0007094966,0.000992583],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001409032,0.0000967161,0.001961021,0.002372515,0.0001151456,0.004128593,0.07657886,0.0002840689,0.0005877953,0.1871509,0.6142681,0.1123153],"study_design_scores_gemma":[0.00000312006,0.00001307529,0.0003134076,0.001823956,0.00001071273,0.0009461637,0.0135504,0.00001073138,0.00009395821,0.002601072,0.9806216,0.00001183633],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.009689167,0.7406554,0.0005327835,0.1586794,0.02178514,0.00001176525,0.0000723832,0.0000478067,0.0685262],"genre_scores_gemma":[0.161831,0.6594914,0.0015066,0.09162606,0.01333971,0.00009178581,0.0001091475,0.0001899943,0.07181434],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008854294,"threshold_uncertainty_score":0.03698879,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2126611866","doi":"10.1521/prev.88.6.811.17718","title":"On “Unitive Distortions”: Toward a Differential Assessment of Religious Ecstasy","year":2001,"lang":"en","type":"article","venue":"The Psychoanalytic Review","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Ecstasy; Differential (mechanical device); Psychology; Sociology; Physics; Psychiatry; Thermodynamics","authors":[{"name":"Keith Haartman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06683385679461853,"gpt":0.4305868620296467,"spread":0.3637530052350282,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008591409,0.0008639033,0.001825597,0.007778166,0.001043152,0.003287381,0.002235589,0.002003532,0.001347497],"category_scores_gemma":[0.02420021,0.0002559771,0.0007649164,0.003510693,0.01051742,0.006231572,0.003389265,0.003766695,0.0002832686],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00252873,"about_ca_system_score_gemma":0.003249271,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002066824,"about_ca_topic_score_gemma":0.004475611,"domain_scores_codex":[0.9943805,0.002597257,0.0005419699,0.0002553065,0.001992826,0.0002320791],"domain_scores_gemma":[0.9860386,0.008549442,0.001270642,0.0006017168,0.003253052,0.0002865326],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0006022981,0.0001428342,0.01212146,0.005904259,0.0004149174,0.0007720897,0.006055453,0.0003355958,0.002780603,0.122261,0.007347247,0.8412623],"study_design_scores_gemma":[0.0002874059,0.001750279,0.1032872,0.01599243,0.002005905,0.01726333,0.03071748,0.002707389,0.01232651,0.439247,0.3740613,0.0003537787],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.06549147,0.8150883,0.02626927,0.03648579,0.002142992,0.0002203828,0.0001232795,0.00007368218,0.05410477],"genre_scores_gemma":[0.4567941,0.5123934,0.01603362,0.0091275,0.002711528,0.000188739,0.0001536033,0.00004915899,0.00254835],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008591409,"threshold_uncertainty_score":0.04543626,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2147426803","doi":"10.1521/prev.91.4.591.48749","title":"Charles Rycroft And Ablation","year":2004,"lang":"en","type":"article","venue":"The Psychoanalytic Review","topic":"Historical Studies on Reproduction, Gender, Health, and Societal Changes","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Psychoanalysis; Biography; Psychoanalytic theory; Psychology; Art history; Art","authors":[{"name":"Paul Roazen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08270670908992397,"gpt":0.3039285202878746,"spread":0.2212218111979507,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001648271,0.0003803533,0.0005580936,0.001427429,0.0018133,0.003011695,0.0006465935,0.002419955,0.01158536],"category_scores_gemma":[0.005241772,0.0002454078,0.000218158,0.001590368,0.004847171,0.004100944,0.0019834,0.003460599,0.003014171],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001711759,"about_ca_system_score_gemma":0.002622111,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007065635,"about_ca_topic_score_gemma":0.007809383,"domain_scores_codex":[0.9990088,0.0004101501,0.00003713854,0.0001718511,0.0002950256,0.00007708278],"domain_scores_gemma":[0.9985169,0.0008916188,0.00007194556,0.00009525768,0.0003196832,0.0001046708],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005628392,0.00002479093,0.0002864733,0.0003218345,0.000008764217,0.0001866227,0.00216001,0.0001521143,0.0001549585,0.2567886,0.639259,0.1006006],"study_design_scores_gemma":[0.000005301099,0.000006037746,0.0001100914,0.0002606573,0.000002412926,0.0001470367,0.0004255087,0.000025035,0.00005720881,0.01441092,0.9845445,0.00000548528],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.001233471,0.7204837,0.001426244,0.188663,0.01311788,0.00001388174,0.00004216843,0.00002895815,0.07499071],"genre_scores_gemma":[0.0567585,0.5706629,0.001931592,0.06922612,0.01900464,0.00008104846,0.00006615525,0.0001385318,0.2821306],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01158536,"threshold_uncertainty_score":0.03875685,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2581868857","doi":"10.1521/prev.2017.104.1.33","title":"Masochism: A Mixed-Method Analysis of Its Development, Psychological Function, and Conceptual Evolution","year":2017,"lang":"en","type":"review","venue":"The Psychoanalytic Review","topic":"Sexuality, Behavior, and Technology","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University; Jewish General Hospital; Université du Québec à Montréal","funders":"","keywords":"Psychodynamics; Psychology; Psychoanalytic theory; Neuroticism; Representation (politics); Action (physics); Function (biology); Psychotherapist; Developmental psychology; Social psychology; Personality","authors":[{"name":"Vera Békés","is_ca":true},{"name":"J. Christopher Perry","is_ca":true},{"name":"Brian M. Robertson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2166903498888904,"gpt":0.4900584411947491,"spread":0.2733680913058587,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03529155,0.001195682,0.00278616,0.01853555,0.001063888,0.003783985,0.00174564,0.0008378198,0.001895978],"category_scores_gemma":[0.04432854,0.0005185004,0.002140592,0.01534361,0.002071366,0.003053071,0.002974519,0.0009267124,0.0002999948],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002665216,"about_ca_system_score_gemma":0.006704441,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001364189,"about_ca_topic_score_gemma":0.004136431,"domain_scores_codex":[0.9772252,0.01410369,0.003386879,0.001310924,0.003711106,0.0002621905],"domain_scores_gemma":[0.9492036,0.04175011,0.003460901,0.001618345,0.003714591,0.0002524613],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001850257,0.0000552414,0.008118427,0.09053326,0.002772025,0.0003444751,0.01607348,0.0002501839,0.0009177454,0.01212238,0.00246583,0.8661619],"study_design_scores_gemma":[0.0002738073,0.001970185,0.09512321,0.278819,0.01983272,0.006783437,0.06158988,0.001978124,0.006986049,0.05163595,0.474456,0.0005516604],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.01335253,0.9597674,0.021223,0.0009096127,0.0003757838,0.00129666,0.000366747,0.00005290046,0.002655346],"genre_scores_gemma":[0.1563595,0.7366465,0.09693591,0.000977246,0.000425605,0.006231105,0.0007419808,0.0001091633,0.001572963],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.03529155,"threshold_uncertainty_score":0.1866417,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2119847769","doi":"10.1521/prev.90.5.709.25197","title":"Freud, Hitler and National Socialism","year":2003,"lang":"en","type":"article","venue":"The Psychoanalytic Review","topic":"Psychoanalysis and Social Critique","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Columbia College","funders":"","keywords":"Nazism; Taboo; Nazi Germany; Art history; Instinct; Hubris; German; Psychoanalysis; Art; Classics; Philosophy; Political science; Law; Psychology","authors":[{"name":"Richard Brockman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05932525208144335,"gpt":0.4149403227224931,"spread":0.3556150706410497,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002769324,0.0003789905,0.000717884,0.003065705,0.003473596,0.005817143,0.0007660358,0.003651144,0.002829754],"category_scores_gemma":[0.005103337,0.0001720908,0.0001964911,0.003065962,0.02019411,0.005891286,0.001927072,0.002524794,0.000307267],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005553734,"about_ca_system_score_gemma":0.004330326,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008767311,"about_ca_topic_score_gemma":0.01480249,"domain_scores_codex":[0.9981492,0.001277497,0.00003757848,0.0001087561,0.0002936217,0.0001333908],"domain_scores_gemma":[0.9981796,0.001308893,0.00009773263,0.0001149018,0.0002379152,0.00006107232],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001553774,0.000005873404,0.0001314904,0.0001503456,0.000007406758,0.00005056322,0.003533614,0.00007783865,0.00002062302,0.9468697,0.03351736,0.0156197],"study_design_scores_gemma":[0.00001478868,0.00001073267,0.000607837,0.0007624321,0.00001464893,0.0001550488,0.005871446,0.0000830731,0.00005441597,0.5010674,0.4913482,0.000009934753],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.007841229,0.7434393,0.001266545,0.1173376,0.002908796,0.000006347402,0.0000201741,0.00001635056,0.1271636],"genre_scores_gemma":[0.605712,0.3225034,0.001182777,0.02251774,0.008252535,0.00005698439,0.00003718701,0.00005202207,0.0396855],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008767311,"threshold_uncertainty_score":0.04029536,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1983543725","doi":"10.1521/prev.2007.94.1.169","title":"Mirrors That Pout: Subjectivity in the Age of the Screen","year":2007,"lang":"en","type":"article","venue":"The Psychoanalytic Review","topic":"Cybernetics and Technology in Society","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Subjectivity; Citation; Download; Library science; World Wide Web; Art history; Art; Philosophy; Computer science","authors":[{"name":"Ted Hiebert","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08306947280640842,"gpt":0.3142594348140763,"spread":0.2311899620076678,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004616686,0.0003659072,0.000605586,0.001838076,0.003221293,0.009815465,0.0009189454,0.002902294,0.005239955],"category_scores_gemma":[0.01326409,0.0002198251,0.0003125205,0.00152912,0.02874926,0.01357474,0.003966277,0.005300668,0.0007927109],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002712753,"about_ca_system_score_gemma":0.004323306,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005299172,"about_ca_topic_score_gemma":0.003733859,"domain_scores_codex":[0.9955006,0.003112357,0.00009435263,0.0002838043,0.0007828127,0.000226077],"domain_scores_gemma":[0.9920865,0.005483036,0.0003968659,0.0007355505,0.001010331,0.0002876364],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000342446,0.00001255284,0.0003956443,0.0002812336,0.00001303642,0.0002746114,0.03531924,0.00006026254,0.0002478112,0.8913774,0.02589137,0.04609262],"study_design_scores_gemma":[0.0000084654,0.00002398822,0.0006650884,0.0009099515,0.00001243342,0.0005317793,0.01875306,0.00007139573,0.0003001078,0.2173417,0.7613662,0.0000158113],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.01706492,0.5104438,0.009447302,0.1724041,0.006340784,0.00002879395,0.00007817452,0.000119017,0.2840731],"genre_scores_gemma":[0.6740977,0.2397977,0.002401241,0.02798041,0.007248683,0.00006637112,0.00006044462,0.0002555814,0.04809185],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009815465,"threshold_uncertainty_score":0.02441567,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2134394922","doi":"10.1521/prev.91.4.517.48750","title":"“To Never Wholly Die,” To Never Fully Live: Death and Rebirth in the Emergence of Self in the Therapeutic Process","year":2004,"lang":"en","type":"article","venue":"The Psychoanalytic Review","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Psychoanalysis; Psychoanalytic theory; The Imaginary; Sociology; Patience; Art history; Psychology; Philosophy; Theology; Art","authors":[{"name":"Marsha Aileen Hewitt","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04594381041899719,"gpt":0.4068978169339032,"spread":0.360954006514906,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007507965,0.0005774243,0.0009498961,0.001051516,0.003898717,0.007737391,0.001397375,0.005092635,0.001323908],"category_scores_gemma":[0.01178897,0.000309218,0.0005207324,0.001082865,0.0470673,0.0120421,0.005241548,0.01033791,0.0003531944],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003116363,"about_ca_system_score_gemma":0.006051668,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002206221,"about_ca_topic_score_gemma":0.003086147,"domain_scores_codex":[0.9919396,0.006525545,0.0001484311,0.000264913,0.0007929959,0.0003286267],"domain_scores_gemma":[0.9949411,0.003815783,0.0004661009,0.0002082354,0.0002948382,0.0002739601],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.000136949,0.00006573682,0.0005432813,0.001076735,0.00003562744,0.001013312,0.1546082,0.0001637175,0.0005748459,0.7282805,0.02761685,0.08588421],"study_design_scores_gemma":[0.00007844526,0.0002007458,0.002105838,0.002869935,0.00006536389,0.006570776,0.1321544,0.0004506511,0.0009698386,0.3921206,0.4623071,0.0001064092],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.03634064,0.6230516,0.01767301,0.2293449,0.009161491,0.00006004595,0.00002172904,0.00008647078,0.08426008],"genre_scores_gemma":[0.7017172,0.2319715,0.007136588,0.03469475,0.005320966,0.0001982402,0.0000323741,0.0001047101,0.01882368],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007737391,"threshold_uncertainty_score":0.03970641,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2737605374","doi":"10.1521/prev.2017.104.4.384","title":"Introduction to the Special Issue on Erich Fromm's Legacy","year":2017,"lang":"en","type":"article","venue":"The Psychoanalytic Review","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Download; Library science; Sociology; Media studies; World Wide Web; Computer science","authors":[{"name":"Catherine B. Silver","is_ca":false},{"name":"Neil McLaughlin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04248015561456878,"gpt":0.4081174974163381,"spread":0.3656373418017693,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004760765,0.002381102,0.002690356,0.005610061,0.002275196,0.007230217,0.002600705,0.008963016,0.04031572],"category_scores_gemma":[0.02066132,0.0006773672,0.001320015,0.00256997,0.002312935,0.006275942,0.00516394,0.01222187,0.02172879],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002628258,"about_ca_system_score_gemma":0.003337711,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00195077,"about_ca_topic_score_gemma":0.004067006,"domain_scores_codex":[0.9974444,0.00054119,0.0002662275,0.0004747258,0.001032296,0.0002411511],"domain_scores_gemma":[0.9875925,0.005368968,0.0008606809,0.0004602065,0.003679853,0.00203765],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001131827,0.00000742767,0.00002318666,0.0001467039,0.000002672248,0.00003534366,0.00001688925,0.000006618805,0.00003650432,0.0004293936,0.9891489,0.01013507],"study_design_scores_gemma":[0.000008838487,0.00001479941,0.0002002355,0.000536697,0.000006305158,0.0002115066,0.00003291427,0.00001429085,0.00002783461,0.0009401933,0.9979971,0.000009211009],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"editorial","genre_scores_codex":[0.0000756092,0.06648465,0.0002671646,0.09723918,0.83064,0.00003045088,0.000128629,0.0000569171,0.005077391],"genre_scores_gemma":[0.0004635838,0.02976235,0.000169197,0.06393945,0.8865542,0.00005506104,0.0001152887,0.0000838798,0.01885699],"genre_candidate":"editorial","genre_consensus":"editorial","teacher_disagreement_score":0.04031572,"threshold_uncertainty_score":0.1348695,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4386618404","doi":"10.1521/prev.2023.110.3.287","title":"Liquid Modernity and Imagistic Production: Reflections on Social Media and Free Associations","year":2023,"lang":"en","type":"article","venue":"The Psychoanalytic Review","topic":"Mental Health and Patient Involvement","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Nutrasource","funders":"","keywords":"Modernity; Association (psychology); Social media; Production (economics); Sociology; Expression (computer science); Aesthetics; Psychology; Social psychology; Epistemology; Political science; Computer science; Art; Psychotherapist","authors":[{"name":"Marcelo D. Gomes","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.5472536320818024,"gpt":0.5379178201987116,"spread":0.00933581188309085,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01232376,0.0005692814,0.0007028647,0.002910959,0.005393956,0.01584405,0.001691834,0.006739878,0.002856735],"category_scores_gemma":[0.01271146,0.0003888343,0.0005111655,0.003097972,0.05976162,0.02143727,0.008393226,0.00898734,0.0005555149],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007402096,"about_ca_system_score_gemma":0.005060825,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005167746,"about_ca_topic_score_gemma":0.00668653,"domain_scores_codex":[0.989439,0.008219446,0.0002292096,0.0003765472,0.001113518,0.0006223457],"domain_scores_gemma":[0.9761645,0.02148086,0.0007374911,0.0004819112,0.0007655731,0.000369637],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002708815,0.00002326618,0.0001329407,0.0004055797,0.00000950694,0.0004125161,0.09962236,0.00006188612,0.000125134,0.8699564,0.01280432,0.01641906],"study_design_scores_gemma":[0.00002076384,0.00003674672,0.0004690924,0.002139745,0.000009577081,0.001018862,0.09520613,0.000114366,0.0002941896,0.1845103,0.716152,0.00002818396],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.0170721,0.5553016,0.003434487,0.3003065,0.003414093,0.00003465407,0.00002937708,0.00002533975,0.1203819],"genre_scores_gemma":[0.5611703,0.3524592,0.002033711,0.05557239,0.008132673,0.0001718336,0.00003189338,0.0001483418,0.02027966],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01584405,"threshold_uncertainty_score":0.06517512,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}