{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":19,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":19,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"29f6f32ce61e","filters":{"venue":"The Thomist: A Speculative Quarterly Review"}},"results":[{"id":"W2605333907","doi":"10.1353/tho.2015.0031","title":"The Metaphysics of Gender: A Thomistic Approach","year":2015,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Soul; Metaphysics; Philosophy; Meaning (existential); Theology; SAINT; Nothing; Humanities; Nous; Epistemology; Art history; Art","authors":[{"name":"John Finley","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.139324434893851,"gpt":0.2892249514438206,"spread":0.1499005165499696,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001383046,0.0002486565,0.0005942116,0.00002090511,0.0003517259,0.00005754528,0.0005973829,0.00002966035,0.0002241615],"category_scores_gemma":[0.00009382387,0.0001155467,0.0002947898,0.00009139084,0.001221463,0.0000956193,0.00003969692,0.000233266,0.0001463102],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000264798,"about_ca_system_score_gemma":0.00006993291,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003061848,"about_ca_topic_score_gemma":0.00001962826,"domain_scores_codex":[0.9977828,0.0008202631,0.0005351745,0.0002332776,0.0003501157,0.0002783223],"domain_scores_gemma":[0.9980838,0.0004060921,0.000392282,0.0007330059,0.0002852579,0.00009951158],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000457953,0.00006166493,0.000001969548,0.0004271044,0.000181256,0.00000158991,0.02036235,0.000001161845,0.000004007275,0.9731187,0.002010149,0.003784301],"study_design_scores_gemma":[0.000480428,0.0003738642,0.0000179878,0.0003045662,0.0005588206,0.00001760767,0.007212211,0.0001963485,0.000007370135,0.73789,0.2526857,0.0002550707],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.001944553,0.1574767,0.00111106,0.002316943,0.0008316585,0.001663569,0.00004855256,0.00007263066,0.8345343],"genre_scores_gemma":[0.9908272,0.003072216,0.0001727567,0.000958802,0.001378121,0.0001432745,0.0000252099,0.00004026988,0.003382119],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9888827,"threshold_uncertainty_score":0.4711859,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2470075596","doi":"10.1353/tho.2008.0012","title":"Aquinas’s Exemplar Ethics","year":2008,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Incarnation; Theology; Context (archaeology); Magisterium; Christian theology; Thomism; Catholic theology; SAINT; Morality; Moral theology; Epistemology; History","authors":[{"name":"Brian J. Shanley","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1554006936081512,"gpt":0.3058916064738765,"spread":0.1504909128657253,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008480501,0.0002828861,0.0005649854,0.00003559214,0.0009243728,0.00003310125,0.0004438044,0.0000706116,0.005328033],"category_scores_gemma":[0.00009156827,0.0001688246,0.0002742222,0.00007088272,0.00133507,0.0001488627,0.00003075004,0.0006554597,0.001679117],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002949508,"about_ca_system_score_gemma":0.00006657089,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006843376,"about_ca_topic_score_gemma":0.00009607706,"domain_scores_codex":[0.9977403,0.0008270072,0.0004663155,0.0002992713,0.0003337595,0.0003333219],"domain_scores_gemma":[0.9984035,0.000474209,0.0002257048,0.00061737,0.0001837575,0.00009540788],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002568927,0.00004840386,0.000006355227,0.000485328,0.00007130813,0.00004396093,0.049697,1.433697e-7,0.0000107356,0.9436724,0.004152311,0.0017864],"study_design_scores_gemma":[0.0003739744,0.0005079857,0.00008251055,0.00110496,0.0001733351,0.0001549696,0.001347108,0.00001031339,0.00001033331,0.1755237,0.8203452,0.0003655565],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02112854,0.1396773,0.0002436522,0.03060471,0.001469029,0.001994983,0.00006402531,0.0002821869,0.8045355],"genre_scores_gemma":[0.9513387,0.018592,0.00008705594,0.01280976,0.002120156,0.0001190622,0.00003655426,0.00005592295,0.0148408],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9302102,"threshold_uncertainty_score":0.9990982,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2604749385","doi":"10.1353/tho.2012.0037","title":"Experience and Experimentation: The Meaning of Experimentum in Aquinas","year":2012,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Meaning (existential); Metaphysics; Philosophy; Epistemology; Term (time); Section (typography); Theology; Computer science; Physics","authors":[{"name":"Mark J. Barker","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06907356652461809,"gpt":0.316412536997927,"spread":0.2473389704733089,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005026343,0.0001529568,0.000313849,0.0000238284,0.0001820552,0.00002283641,0.0001996399,0.00001745379,0.001242885],"category_scores_gemma":[0.00001875987,0.00007958433,0.00006937884,0.00005392026,0.000738914,0.0002158126,0.00003015632,0.0001119842,0.0000244805],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001803247,"about_ca_system_score_gemma":0.000008062239,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006060306,"about_ca_topic_score_gemma":0.00001773591,"domain_scores_codex":[0.9987308,0.0003925962,0.0003727404,0.0001369994,0.000153451,0.0002133504],"domain_scores_gemma":[0.9992762,0.0001664533,0.0001882857,0.0002883573,0.00003737648,0.00004338799],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001569701,0.00003545487,0.00008434487,0.000113032,0.00001573952,6.596416e-7,0.286165,5.088175e-8,0.0002578542,0.7118737,0.00004573505,0.001392758],"study_design_scores_gemma":[0.003117283,0.002087784,0.003733851,0.007248349,0.0004771983,0.0001241149,0.5560138,0.0001195914,0.006703383,0.2299094,0.1888424,0.001622812],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5728068,0.25137,0.00003955625,0.002736283,0.0006358757,0.001532617,0.000006896601,0.0000323705,0.1708396],"genre_scores_gemma":[0.9974261,0.001217463,0.00003190248,0.0006472252,0.0002903214,0.000127584,0.000002193276,0.00000984225,0.0002474033],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4819642,"threshold_uncertainty_score":0.9996701,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2605083436","doi":"10.1353/tho.2014.0026","title":"Pars Integralis in St. Thomas Aquinas and the Parts of Living Substances","year":2014,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Soul; SAINT; Opera; Theology; Character (mathematics); Paragraph; Classics; Humanities; Literature; Art history; Art; Law","authors":[{"name":"Michael Hector Storck","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03002298872057083,"gpt":0.2524884288057665,"spread":0.2224654400851957,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002032668,0.0002099492,0.0006881249,0.00003537803,0.0001793377,0.00004282163,0.0003089813,0.00002904132,0.0005641113],"category_scores_gemma":[0.000246362,0.00009773605,0.0001505421,0.00007251518,0.001717633,0.0001166309,0.0000305852,0.0002184749,0.00001715303],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000119617,"about_ca_system_score_gemma":0.00001228598,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001826913,"about_ca_topic_score_gemma":0.001926708,"domain_scores_codex":[0.9973943,0.001478549,0.0005189608,0.0002183646,0.0001708229,0.0002189829],"domain_scores_gemma":[0.997264,0.001902261,0.0003180619,0.0004026854,0.0000737425,0.00003923285],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005454359,0.00002480211,0.00009493548,0.0004498978,0.00004029746,0.000001343782,0.04182544,2.689367e-7,0.000002248408,0.9488586,0.0002418819,0.008405775],"study_design_scores_gemma":[0.001145468,0.0007282927,0.001556014,0.01232127,0.0003741048,0.00002076153,0.01208431,0.0002267187,0.000009676971,0.825139,0.1459183,0.0004760161],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2192712,0.3530757,0.0002020112,0.01779413,0.0008538908,0.003279406,0.00005236623,0.00008743555,0.4053839],"genre_scores_gemma":[0.9929444,0.005271976,0.00001535824,0.000821931,0.0002471643,0.00005935279,0.000002743061,0.00001297146,0.0006240883],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7736733,"threshold_uncertainty_score":0.6328691,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2468006825","doi":"10.1353/tho.2001.0000","title":"Congar’s Developing Understanding of the Laity and Their Mission","year":2001,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Religious and Theological Studies","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Context (archaeology); Theology; Protestantism; Philosophy; Convention; Ecclesiology; Religious studies; History; Law; Political science","authors":[{"name":"Ramiro Pellitero","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1131273205835676,"gpt":0.3432094234968459,"spread":0.2300821029132783,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001010027,0.0001271665,0.0003310458,0.000008971842,0.0009238183,0.00002887872,0.0002727918,0.00003833859,0.00007072881],"category_scores_gemma":[0.0001196306,0.00005253421,0.0001229699,0.0002841244,0.000820511,0.00004661138,0.00005183991,0.0001115698,0.00000451852],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009704212,"about_ca_system_score_gemma":0.00004469157,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002862648,"about_ca_topic_score_gemma":0.0003575583,"domain_scores_codex":[0.9985234,0.0006882484,0.0002495445,0.0001563197,0.0001787147,0.000203827],"domain_scores_gemma":[0.9991325,0.0003785291,0.0002023894,0.0001825369,0.00006080625,0.00004326133],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001711408,0.00001928916,0.002947029,0.000198178,0.00007373712,0.000001807144,0.01994828,2.705734e-7,0.00006548002,0.9489307,0.0005487655,0.02724936],"study_design_scores_gemma":[0.0003711417,0.0001576091,0.01458747,0.004236607,0.000116031,0.00001378884,0.02708707,0.00002427638,0.00003399621,0.7997022,0.1533096,0.0003602812],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.3052806,0.3029302,0.008998488,0.08413854,0.0004820047,0.003703999,0.00001301486,0.0001330479,0.2943201],"genre_scores_gemma":[0.9364975,0.06252847,0.00004012382,0.0005204573,0.00004729366,0.00000562936,3.225568e-7,0.000004710588,0.0003554727],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6312169,"threshold_uncertainty_score":0.7105356,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2510380311","doi":"10.1353/tho.2000.0037","title":"For Inserting A New Question (26A) in the Prima Pars","year":2000,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Statement (logic); Analogy; Meaning (existential); Theology; Lust; Epistemology","authors":[{"name":"Frederick E. Crowe","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04587404585217817,"gpt":0.2972651223207755,"spread":0.2513910764685973,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008164671,0.0002016174,0.000405971,0.00002018813,0.000383652,0.00007276351,0.0003144721,0.00002614527,0.001731048],"category_scores_gemma":[0.00003860399,0.0001033695,0.0001769597,0.00007584084,0.0002468764,0.00009921353,0.00001059149,0.0001658989,0.0001655632],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003042463,"about_ca_system_score_gemma":0.00003105498,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002821921,"about_ca_topic_score_gemma":0.0008408009,"domain_scores_codex":[0.9985029,0.0004050279,0.0004438562,0.0002235529,0.0001268866,0.0002978369],"domain_scores_gemma":[0.9990645,0.0003493282,0.000175949,0.0003285763,0.00005047292,0.00003119804],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008095099,0.0000533269,0.00003026174,0.0003375246,0.00005444716,0.000004634587,0.07120838,0.000001601805,0.000002022061,0.6737376,0.008731203,0.245758],"study_design_scores_gemma":[0.0005047529,0.0003906427,0.0005592324,0.001047238,0.0001360504,0.00001377005,0.005304217,0.00006004855,5.854908e-7,0.04190569,0.9498737,0.0002040483],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2044546,0.2045929,0.0011045,0.07273355,0.000792313,0.011782,0.00009225886,0.0003010044,0.5041468],"genre_scores_gemma":[0.9159276,0.01485169,0.0006036127,0.02407893,0.003063405,0.0009545009,0.00006063198,0.0001000563,0.04035955],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9411425,"threshold_uncertainty_score":0.9991815,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2518173471","doi":"10.1353/tho.2006.0017","title":"Albertus Magnus and the Categorization of Motion","year":2006,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Doctrine; Criticism; Classics; Categorization; Motion (physics); Humanities; Art; Theology; Literature; Epistemology; Artificial intelligence; Computer science","authors":[{"name":"Steven Baldner","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01444532238868608,"gpt":0.2146700391579916,"spread":0.2002247167693055,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004926524,0.0001343488,0.0003396965,0.00001990282,0.0002040079,0.00002885015,0.0001405162,0.00002133348,0.0006369734],"category_scores_gemma":[0.00002331384,0.00006335408,0.000104155,0.00004685616,0.0009711553,0.0000823087,0.00001316575,0.00009527987,0.00003948454],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000009729715,"about_ca_system_score_gemma":0.000008602669,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004560081,"about_ca_topic_score_gemma":0.0002281712,"domain_scores_codex":[0.9988045,0.0004527968,0.0003567047,0.0001376897,0.0001286471,0.0001196861],"domain_scores_gemma":[0.9991311,0.0002405827,0.0002530817,0.0002567507,0.0001004308,0.00001805289],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003960301,0.00002114432,0.000007576485,0.000293972,0.00002461429,6.937821e-7,0.005117364,6.942767e-7,0.00001188234,0.9882095,0.0002401023,0.006032847],"study_design_scores_gemma":[0.001071146,0.000250974,0.0003816663,0.0004505782,0.0003401257,0.00001757338,0.0007267672,0.0001849031,0.00002042996,0.9612676,0.03512278,0.000165442],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04645042,0.1702263,0.001914088,0.02738708,0.0008752565,0.003844368,0.00005491721,0.00009410838,0.7491535],"genre_scores_gemma":[0.9952099,0.001610936,0.00001027978,0.0004677462,0.0004392707,0.00003364662,0.00002137427,0.00001023731,0.002196597],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9487595,"threshold_uncertainty_score":0.6974412,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2473528680","doi":"10.1353/tho.2004.0014","title":"Saint Augustine on Conjugal Love and Divine Love","year":2004,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Christianity; SAINT; Scholarship; Theology; Human sexuality; Philosophy; Early Christianity; Religious studies; Sexual ethics; Sociology; History; Law; Gender studies; Art history; Political science","authors":[{"name":"Perry J. Cahall","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0268870175209972,"gpt":0.256874575405539,"spread":0.2299875578845418,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00031372,0.0003380763,0.0006474798,0.00003193317,0.0002102692,0.00006848932,0.0002103561,0.00003533273,0.003653159],"category_scores_gemma":[0.00004172386,0.0001966159,0.0001640145,0.0000541492,0.0008961472,0.00007886648,0.00005653053,0.0002571656,0.002233024],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008592548,"about_ca_system_score_gemma":0.00002436564,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001448398,"about_ca_topic_score_gemma":0.0002333561,"domain_scores_codex":[0.998524,0.0001657915,0.0004262439,0.0003502376,0.0001833662,0.000350384],"domain_scores_gemma":[0.9989577,0.0002060251,0.0002447718,0.0003996538,0.0001045194,0.00008734036],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005454557,0.00007889599,0.0000166141,0.000352596,0.0001397887,0.00002698667,0.02101739,0.000001976754,0.000006429093,0.968668,0.001748974,0.007887771],"study_design_scores_gemma":[0.00276656,0.003443976,0.001472723,0.004232614,0.0006068131,0.00009404558,0.01220832,0.00002272056,0.00001319899,0.09962793,0.8745757,0.0009354359],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2182876,0.1346024,0.0004929484,0.0420252,0.001222298,0.003494987,0.0002280092,0.0001771715,0.5994695],"genre_scores_gemma":[0.9744021,0.004393576,0.00008004411,0.005094845,0.0008329047,0.00001887509,0.00001415305,0.00004659053,0.01511685],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8728267,"threshold_uncertainty_score":0.9985439,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2486280855","doi":"10.1353/tho.2005.0003","title":"Lonergan and Gilson on the Problem of Critical Realism","year":2005,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Intellect; Epistemology; Realism; Thomism; Skepticism; Direct and indirect realism; Context (archaeology); Philosophical realism","authors":[{"name":"Paul St. Amour","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04846094600881887,"gpt":0.2833435954841631,"spread":0.2348826494753442,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000655505,0.0001817782,0.0003864489,0.00002137162,0.0002609496,0.00003217241,0.0002310436,0.00002936195,0.001875742],"category_scores_gemma":[0.00004136235,0.00008460602,0.000115508,0.00003828978,0.001223151,0.00007718844,0.00002077298,0.0002139454,0.0001146623],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001357169,"about_ca_system_score_gemma":0.00001333732,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003440583,"about_ca_topic_score_gemma":0.00008100017,"domain_scores_codex":[0.9985585,0.0004943596,0.0003735938,0.0001952103,0.000183961,0.0001943298],"domain_scores_gemma":[0.998736,0.0006040678,0.000144297,0.0003655699,0.00009730348,0.00005271758],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002541149,0.00005918443,7.53642e-7,0.0004332843,0.0000318769,0.000001733521,0.01456092,1.38154e-7,0.00001645841,0.9720854,0.001321723,0.01146312],"study_design_scores_gemma":[0.0003121999,0.0009522468,0.00004373345,0.002085345,0.0002533718,0.00002484241,0.001855272,0.00004112089,0.00005386399,0.5874027,0.4067238,0.0002515363],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02521097,0.07206865,0.00006767047,0.208064,0.0002333698,0.002249969,0.0001133124,0.0000911906,0.6919008],"genre_scores_gemma":[0.9916453,0.00183053,0.00008051563,0.004316216,0.0007408463,0.0000482198,0.000006418505,0.00001817477,0.001313809],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9664343,"threshold_uncertainty_score":0.9990367,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2465179509","doi":"10.1353/tho.2007.0026","title":"The Necessity of Raising the Question of God: Aquinas and Lonergan on the Quest After Complete Intelligibility","year":2007,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Intelligibility (philosophy); Philosophy; Raising (metalworking); Epistemology; Theology; Mathematics","authors":[{"name":"Alicia Jaramillo","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05537099833411199,"gpt":0.3112147657466434,"spread":0.2558437674125315,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004386224,0.0002088677,0.0004289684,0.00001910429,0.0005316359,0.00004777564,0.0003941998,0.00003304709,0.00028079],"category_scores_gemma":[0.0001631327,0.00007635642,0.0001673172,0.00007397468,0.002632673,0.00007145072,0.00004697474,0.000297832,0.00001914691],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002307859,"about_ca_system_score_gemma":0.00001678511,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001734478,"about_ca_topic_score_gemma":0.0008860577,"domain_scores_codex":[0.9973744,0.001341727,0.0006155957,0.0002092766,0.0002445004,0.0002145498],"domain_scores_gemma":[0.996266,0.002347244,0.0004737081,0.0006946112,0.0001812465,0.0000371924],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002317491,0.00004468888,0.0000768523,0.0003309141,0.00006486695,0.000001475136,0.01332552,1.738958e-7,0.00005430888,0.9738164,0.00007628334,0.01197676],"study_design_scores_gemma":[0.0004675067,0.001537706,0.01176916,0.004731291,0.0005080004,0.0000270169,0.005986942,0.0000583324,0.0004656325,0.8850114,0.08902531,0.0004116861],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7569491,0.102695,0.0009572596,0.034875,0.00075652,0.003447498,0.00008595871,0.00005625929,0.1001774],"genre_scores_gemma":[0.9968864,0.001723054,0.000006561638,0.0009186369,0.0002541019,0.00001801608,0.000003191905,0.00001122276,0.0001787803],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2399374,"threshold_uncertainty_score":0.9700193,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2604961833","doi":"10.1353/tho.2005.0032","title":"Inspired Metaphysics? Gustav Siewerth’s Hermeneutic Reading of the Onto-Theological Tradition by Andrzej Wiercinski","year":2005,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Theology and Canon Law Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Intellect; Metaphysics; Epistemology; Theology","authors":[{"name":"Sean McGrath","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02316646331268807,"gpt":0.2382076392601089,"spread":0.2150411759474208,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004875694,0.0002991557,0.0006841445,0.00001951422,0.0005745878,0.00003625924,0.0004390158,0.000051673,0.001667032],"category_scores_gemma":[0.00002673417,0.0001504472,0.0003872184,0.0001003372,0.001318133,0.0002043595,0.00003458617,0.0002567424,0.00007687866],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006042146,"about_ca_system_score_gemma":0.0000302531,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004508365,"about_ca_topic_score_gemma":0.0003161159,"domain_scores_codex":[0.9979539,0.0007015194,0.0005468701,0.000285108,0.0002281743,0.0002844555],"domain_scores_gemma":[0.9987239,0.0002019914,0.0003995686,0.0005151587,0.000114412,0.0000449211],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005152887,0.0001627878,0.00003721747,0.0003178306,0.0002805294,0.000001301999,0.01808529,0.000001609312,0.0003554707,0.9489901,0.006939961,0.02477633],"study_design_scores_gemma":[0.001332356,0.001064564,0.002406148,0.002699909,0.001743395,0.0000316509,0.008356554,0.00006695699,0.000661842,0.1031542,0.8776026,0.0008797895],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.414954,0.1896439,0.0001603269,0.02368522,0.0009685169,0.004078944,0.000370366,0.0002615128,0.3658772],"genre_scores_gemma":[0.9895048,0.002577374,0.0000212749,0.002052782,0.0002933942,0.00007637293,0.00001407976,0.00001924219,0.005440644],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8706627,"threshold_uncertainty_score":0.9992456,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2604395808","doi":"10.1353/tho.2014.0024","title":"Albertus Magnus: Matter, Motion, and the Heavens","year":2014,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Nothing; Motion (physics); Doctrine; Epistemology; Extension (predicate logic); Subject matter; Relation (database); Physics; Theology; Classical mechanics; Law; Computer science","authors":[{"name":"Steven Baldner","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01722076042410772,"gpt":0.2256034567597802,"spread":0.2083826963356724,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001011813,0.0002274607,0.0005053698,0.00002109466,0.0004784884,0.00008848631,0.0002884608,0.00002770841,0.003708846],"category_scores_gemma":[0.00005378633,0.0001046313,0.0001706376,0.00003902891,0.001466098,0.00009516141,0.00003246358,0.0002060045,0.0009691916],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001190266,"about_ca_system_score_gemma":0.000006681596,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000106561,"about_ca_topic_score_gemma":0.0001168834,"domain_scores_codex":[0.9979232,0.001055721,0.0003838078,0.0002445363,0.0001571128,0.0002356023],"domain_scores_gemma":[0.9985601,0.0005597828,0.0001982484,0.0005326518,0.00008676542,0.00006249567],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004243931,0.0000195637,0.00001123972,0.0003376082,0.00005313084,9.702086e-7,0.01210614,1.030413e-7,0.000001394692,0.9743842,0.00234069,0.0107025],"study_design_scores_gemma":[0.001085794,0.0002150374,0.0002282535,0.0006212766,0.0002875091,0.00004611649,0.0007508949,0.000104381,0.000002036999,0.5849963,0.4114276,0.0002348174],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.009169429,0.09430239,0.0007199576,0.1066412,0.0009665854,0.002561206,0.000031594,0.0001048918,0.7855027],"genre_scores_gemma":[0.97272,0.002731092,0.00002192489,0.01536896,0.001248688,0.0001071779,0.00001285552,0.00003005533,0.007759253],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9635506,"threshold_uncertainty_score":0.9998087,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3134568342","doi":"10.1353/tho.2020.0024","title":"Sanctified Thought and Affection in Aquinas's Teaching on Nature and Grace","year":2020,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Affection; Virtue; Philosophy; Habitus; Metaphysics; Order (exchange); Theology; Obligation; Epistemology; Sociology; Law; Social science","authors":[{"name":"Romanus Cessario","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03291277397968516,"gpt":0.2729462386551112,"spread":0.240033464675426,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004637288,0.0001969547,0.0003944881,0.00002933112,0.0002446651,0.0000572472,0.0001028687,0.00005582217,0.0001839989],"category_scores_gemma":[0.00007596213,0.0001202724,0.00006200469,0.00004567423,0.0002510393,0.0001206423,0.00002073339,0.0006750473,0.00003311643],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000146816,"about_ca_system_score_gemma":0.000006406757,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002059098,"about_ca_topic_score_gemma":0.00009006717,"domain_scores_codex":[0.9985958,0.0006144748,0.0002262274,0.0002928737,0.0001125545,0.0001580986],"domain_scores_gemma":[0.9993618,0.0002618906,0.0001187,0.0001697686,0.00002136282,0.0000665342],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001060157,0.00002653079,0.00003009931,0.0007127111,0.00002957819,0.00001124467,0.02320551,2.155443e-7,0.00004968365,0.9584361,0.000434209,0.01695809],"study_design_scores_gemma":[0.003199155,0.00529838,0.004278485,0.008727015,0.0005513026,0.00009733725,0.01110972,0.0004986094,0.00007035931,0.359331,0.6054601,0.001378491],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5377416,0.1679317,0.00007484524,0.06643023,0.0007287504,0.002888381,0.00003197918,0.000172218,0.2240003],"genre_scores_gemma":[0.9916509,0.002076657,0.00001998127,0.00531861,0.0005449372,0.0000258995,0.000005782813,0.00001502062,0.0003422266],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6050259,"threshold_uncertainty_score":0.4904566,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4318444124","doi":"10.1353/tho.2022.0038","title":"Celebrating Saint Bonaventure Eight Hundred Years after His Birth","year":2022,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Scholarship; SAINT; Philosophy; Honor; Spirituality; Classics; Theology; Literature; Art history; History; Art; Law; Medicine","authors":[{"name":"Joshua C. Benson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02091635961154803,"gpt":0.2312641644885809,"spread":0.2103478048770328,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000645635,0.0002478078,0.0005233469,0.00005328494,0.0006131891,0.00006651651,0.0004306583,0.00002690052,0.02345848],"category_scores_gemma":[0.00001785832,0.0001882044,0.0003235597,0.0001039834,0.0003541107,0.0001049184,0.0000994143,0.0004993365,0.0003527674],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000124561,"about_ca_system_score_gemma":0.00003801108,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007680986,"about_ca_topic_score_gemma":0.0001045271,"domain_scores_codex":[0.9975316,0.0009046934,0.0004895223,0.0003547223,0.0003685136,0.0003509485],"domain_scores_gemma":[0.9988796,0.0001420215,0.0002888996,0.0005436563,0.00006479811,0.00008106319],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001094446,0.0001017106,0.00001681503,0.0005149812,0.0001453692,0.00009554349,0.04047246,0.000002068072,0.00002282797,0.9330164,0.002073732,0.02342866],"study_design_scores_gemma":[0.0004365838,0.000604486,0.0002891066,0.0004335647,0.000176138,0.00004371412,0.002922082,0.00004188923,0.000002588597,0.1010347,0.8936363,0.000378796],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.3023266,0.4105865,0.0001318705,0.0321946,0.004732025,0.006748612,0.001021486,0.0005121355,0.2417461],"genre_scores_gemma":[0.9875321,0.000690022,0.00004475428,0.005442294,0.0009449764,0.000393793,0.00005648383,0.00004397376,0.004851596],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8915626,"threshold_uncertainty_score":0.9774342,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2604320821","doi":"10.1353/tho.2004.0042","title":"Being &amp; Some 20thCentury Thomists by John F. X. Knasas","year":2004,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Postmodernism; Revelation; Appeal; Intelligibility (philosophy); Rubric; Skepticism; Theology; Sociology; Law","authors":[{"name":"Oliva Blanchette","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03268268960881446,"gpt":0.2677350586006196,"spread":0.2350523689918052,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006436496,0.000440632,0.0007520525,0.00004895372,0.0006020996,0.000120782,0.0005720803,0.00007031021,0.003431134],"category_scores_gemma":[0.00004763441,0.0002804291,0.0003707336,0.00008740978,0.0008188696,0.0003215433,0.00004693906,0.0004318798,0.001984132],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009971243,"about_ca_system_score_gemma":0.00005599027,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001008473,"about_ca_topic_score_gemma":0.0001329374,"domain_scores_codex":[0.9975505,0.0004489382,0.0006578904,0.0004644529,0.0003542518,0.0005239135],"domain_scores_gemma":[0.9984552,0.0001738184,0.0003197579,0.0007632298,0.0001266447,0.0001612974],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003681016,0.0001050161,0.000004127356,0.0005393549,0.0001256238,0.00001222211,0.01463304,6.379337e-7,0.0001267824,0.9763513,0.004266732,0.003798391],"study_design_scores_gemma":[0.000582407,0.0002076966,0.00001702708,0.00127665,0.0001745533,0.00002361554,0.0004021256,0.000001485737,0.00002200208,0.4323435,0.5646013,0.0003476886],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04582995,0.3725872,0.0004696678,0.03379608,0.002631775,0.003622136,0.0002325528,0.0004911413,0.5403395],"genre_scores_gemma":[0.9480303,0.0194347,0.0001684013,0.01338574,0.003486679,0.0002031489,0.000219869,0.0001213164,0.01494983],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9022003,"threshold_uncertainty_score":0.9999648,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2604896661","doi":"10.1353/tho.2011.0024","title":"Changing the Subject: The Liturgy as an Object of Experience","year":2011,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Catholicism and Religious Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Liturgy; Worship; Subject (documents); Object (grammar); Statement (logic); Epistemology; Philosophy; Sociology; Classics; Theology; Art; Computer science; Library science; Linguistics","authors":[{"name":"Jonathan Robinson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05753988472039395,"gpt":0.282040941648272,"spread":0.2245010569278781,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007022624,0.0002539753,0.0004382727,0.00003552026,0.001063828,0.00007429373,0.0006947017,0.00002250662,0.0007348344],"category_scores_gemma":[0.00002687066,0.00009644851,0.0002729052,0.0001435668,0.001300451,0.0001271713,0.00006801863,0.0001828355,0.0001064213],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001675274,"about_ca_system_score_gemma":0.00002784875,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009550476,"about_ca_topic_score_gemma":0.0006970239,"domain_scores_codex":[0.9983695,0.0003812628,0.0004193399,0.0002365518,0.000259982,0.0003333585],"domain_scores_gemma":[0.9985012,0.0001784019,0.0002998181,0.0008288646,0.0001536552,0.00003806645],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001862846,0.00003726293,0.000008057848,0.0001446382,0.00006095695,0.000003201669,0.7035702,5.363142e-8,0.00002115223,0.2901544,0.0002624482,0.00571894],"study_design_scores_gemma":[0.0005483468,0.001577101,0.001117753,0.003240918,0.0008586682,0.0001491956,0.6215718,0.00003009446,0.00052628,0.05751919,0.3119495,0.0009111894],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3850595,0.2012831,0.00005278442,0.002403766,0.0008832777,0.00291097,0.00004031284,0.0001468963,0.4072194],"genre_scores_gemma":[0.9862208,0.008864884,0.00001053421,0.00141837,0.0004078607,0.0001645091,0.00000301332,0.00002290397,0.00288713],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6011613,"threshold_uncertainty_score":0.8182211,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2605002472","doi":"10.1353/tho.2014.0047","title":"Early Latin Theology by Bernard J. F. Lonergan","year":2014,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Thomism; Nominalism; Magisterium; Theology; Realism; Nobility; Classics; Literature; History; Epistemology; Law; Politics; Art","authors":[{"name":"Jeremy D. Wilkins","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02358586429552807,"gpt":0.2390874343387049,"spread":0.2155015700431768,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0007881892,0.0003258594,0.0006777355,0.0000339024,0.000379986,0.0000643115,0.0005270088,0.00006240512,0.005998695],"category_scores_gemma":[0.00006014243,0.0001945799,0.0003013771,0.00006092308,0.0009531719,0.0001205307,0.00003771719,0.0003265162,0.001572273],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002214062,"about_ca_system_score_gemma":0.00001543973,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000130297,"about_ca_topic_score_gemma":0.00008633446,"domain_scores_codex":[0.9974657,0.00103209,0.0005162915,0.0003621924,0.000226261,0.0003974086],"domain_scores_gemma":[0.9984154,0.0003955503,0.0003063795,0.0006588736,0.0001147937,0.0001090668],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003147306,0.000045729,0.00001998786,0.0002021782,0.0001082816,0.000002669198,0.008760316,2.082992e-7,0.00004391899,0.9743881,0.007515303,0.00888183],"study_design_scores_gemma":[0.0005064521,0.001087408,0.0001098595,0.0005350258,0.0002467647,0.00001485835,0.0002937249,0.0000500501,0.00001471556,0.3916034,0.6051582,0.0003795419],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05782319,0.04766281,0.0006394084,0.02280096,0.001104372,0.001553191,0.00008352265,0.0002490832,0.8680835],"genre_scores_gemma":[0.9779014,0.001459407,0.00003520592,0.005731144,0.001262818,0.00007420989,0.00003948062,0.00004547195,0.01345085],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9200782,"threshold_uncertainty_score":0.9992051,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2908821646","doi":"10.1353/tho.2018.0019","title":"Embracing Wisdom: The \"Summa theologiae\" as Spiritual Pedagogy by Gilles Mongeau","year":2018,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Scholarship; Rhetoric; Theology; Praise; Narrative; Theme (computing); Dialectic; Epistemology; Literature; Art","authors":[{"name":"Michael Dauphinais","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03492438809799861,"gpt":0.3027885127569307,"spread":0.2678641246589321,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008998518,0.0003600761,0.0005058456,0.00003366848,0.001364947,0.0002361954,0.000680276,0.0000563039,0.006474175],"category_scores_gemma":[0.00006584924,0.00016994,0.000269922,0.00008678697,0.001755299,0.0003557081,0.00005682869,0.0003523105,0.003213159],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005066549,"about_ca_system_score_gemma":0.00006227344,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000657301,"about_ca_topic_score_gemma":0.0009857346,"domain_scores_codex":[0.9975954,0.0006617716,0.0006129525,0.000325001,0.0003827311,0.0004221304],"domain_scores_gemma":[0.998299,0.0002140132,0.0003912341,0.0007452858,0.0002553075,0.000095158],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001268804,0.0001291289,0.0000209558,0.00054433,0.000262003,0.00000732841,0.1472554,0.000001007295,0.0000759418,0.7267435,0.0711282,0.05370536],"study_design_scores_gemma":[0.0003793606,0.000597772,0.0001852354,0.0007012593,0.0001763557,0.00003861117,0.01479886,0.0002475987,0.00003965792,0.02563658,0.9567766,0.0004221704],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05569532,0.05389173,0.001092874,0.02095605,0.001082331,0.002314808,0.0001259109,0.0003137249,0.8645272],"genre_scores_gemma":[0.9712983,0.002259564,0.00002649013,0.006668677,0.001562765,0.00009183762,0.00004431158,0.00004359086,0.01800451],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9156029,"threshold_uncertainty_score":0.9999352,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2604950949","doi":"10.1353/tho.2011.0006","title":"The Creative Retrieval of St. Thomas Aquinas: Essays in Thomistic Philosophy, New and Old by W. Norris Clarke, S.J.","year":2011,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Relation (database); Style (visual arts); Virtue; Epistemology; Classics; Theology; Literature; History; Art","authors":[{"name":"Jeremy D. Wilkins","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05036185109222304,"gpt":0.2541083164522757,"spread":0.2037464653600527,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001244418,0.0004164043,0.0008865125,0.0000574716,0.0003987984,0.00005530589,0.0005905462,0.00008420205,0.001548491],"category_scores_gemma":[0.0001783096,0.0002280311,0.0002175061,0.0001572245,0.001739533,0.0001890975,0.00006841322,0.0004523258,0.00004650381],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004315428,"about_ca_system_score_gemma":0.0000655328,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004303397,"about_ca_topic_score_gemma":0.0003107388,"domain_scores_codex":[0.9969238,0.00105234,0.0008650181,0.0004317539,0.0003120052,0.0004150898],"domain_scores_gemma":[0.9977028,0.0007507731,0.0005504225,0.0006947491,0.0001598942,0.0001413542],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000471858,0.0001012768,0.00006846372,0.0005041975,0.0001570204,0.0000116236,0.02803595,4.005273e-8,0.0000255478,0.9637554,0.002868873,0.003999721],"study_design_scores_gemma":[0.001313254,0.001583582,0.0004996962,0.002429956,0.0004284963,0.00002186653,0.003118951,0.00002454018,0.00005799436,0.9316702,0.05836718,0.0004842606],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02696812,0.2109691,0.0001443402,0.005098245,0.0007379802,0.003247255,0.0002806351,0.00008680497,0.7524675],"genre_scores_gemma":[0.9679497,0.01750218,0.00008994149,0.001211468,0.0009181725,0.00006995771,0.00003824619,0.00007254948,0.01214776],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9409816,"threshold_uncertainty_score":0.9993643,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}