{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":10,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":10,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"31761b809121","filters":{"venue":"Theory & Event"}},"results":[{"id":"W2900124653","doi":"10.1353/tae.2018.0055","title":"Indigenous Infopolitics: Biopolitics as Resistance to White Paper Liberalism in Canada","year":2018,"lang":"en","type":"article","venue":"Theory & Event","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Biopower; Indigenous; Liberalism; Resistance (ecology); White (mutation); Sociology; Environmental ethics; Gender studies; Ethnology; Political science; Law; Philosophy; Ecology; Politics; Biology; Genetics","authors":[{"name":"Matthew MacLellan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01089436120783839,"gpt":0.2305351145229758,"spread":0.2196407533151375,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002444391,0.0004233245,0.0004150811,0.001642445,0.03703586,0.0153937,0.001744778,0.002248403,0.006154797],"category_scores_gemma":[0.004099086,0.0002809308,0.0002615482,0.003045745,0.03905867,0.003137891,0.006382581,0.004434603,0.0002380475],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1628425,"about_ca_system_score_gemma":0.1671219,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9902949,"about_ca_topic_score_gemma":0.9943267,"domain_scores_codex":[0.996671,0.0006796242,0.00004193394,0.0002905845,0.0009874752,0.001329445],"domain_scores_gemma":[0.9976616,0.0008093089,0.0001827481,0.0001406532,0.0005528708,0.0006527274],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003124476,0.00002360679,0.002248591,0.00005396422,0.000008103257,0.0004702946,0.4080084,0.0003500365,0.0003736273,0.565863,0.01029224,0.01227696],"study_design_scores_gemma":[0.00001391122,0.0000170585,0.005701288,0.0002120833,0.00002511262,0.000142794,0.4527615,0.001029012,0.0008259203,0.03985251,0.4993294,0.00008937931],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.4143815,0.002929717,0.004154433,0.05228266,0.0004162999,0.00007700104,0.0002347599,0.0001088448,0.5254147],"genre_scores_gemma":[0.963614,0.0006796786,0.0004650276,0.001260945,0.0000267032,0.00001524647,0.00002797609,0.00004320997,0.03386723],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.1628425,"threshold_uncertainty_score":0.9709841,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4400689602","doi":"10.1353/tae.2024.a932015","title":"Refusing Child-Stealing States: Settler Capitalism and the Ends of Canada's Indigenous Child Removal System","year":2024,"lang":"en","type":"article","venue":"Theory & Event","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Capitalism; Political science; Law; Ecology; Biology; Politics","authors":[{"name":"Margaux Kristjansson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.004408930613730043,"gpt":0.2467162154835965,"spread":0.2423072848698664,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001833469,0.0001618906,0.0002203169,0.0007407311,0.03040356,0.005388142,0.001405667,0.001258334,0.004692037],"category_scores_gemma":[0.003370523,0.0001583773,0.0001612983,0.001058435,0.02399912,0.001182666,0.005351758,0.002923457,0.00009788635],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.07639823,"about_ca_system_score_gemma":0.1028808,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9850856,"about_ca_topic_score_gemma":0.9952824,"domain_scores_codex":[0.9976014,0.0003687323,0.00002224888,0.0001489903,0.0003766804,0.001482017],"domain_scores_gemma":[0.9979832,0.0005335895,0.0002375728,0.0001125958,0.0005041595,0.0006288],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005283602,0.00003769612,0.02673717,0.00007188673,0.00001477331,0.001611063,0.6638035,0.0003723397,0.0006391684,0.2744894,0.008113068,0.02405706],"study_design_scores_gemma":[0.00001014547,0.00002809148,0.05450797,0.000349767,0.00002540728,0.0003557266,0.7350727,0.0003904393,0.0006664501,0.008998991,0.1995246,0.0000697566],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8436201,0.001266046,0.0006697827,0.01381905,0.00005748776,0.00002877541,0.0000895067,0.00001756182,0.1404316],"genre_scores_gemma":[0.9929277,0.0002309429,0.0001096746,0.0004680229,0.000004611053,0.00000392421,0.00001038344,0.000005349354,0.006239454],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07639823,"threshold_uncertainty_score":0.5543106,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3005497115","doi":"10.1353/tae.2020.0016","title":"A Revolution without Revolution: Dardot and Laval's Common","year":2020,"lang":"en","type":"article","venue":"Theory & Event","topic":"Social Sciences and Governance","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Neoliberalism (international relations); Rationality; Hegemony; Capitalism; Argument (complex analysis); Political science; Sociology; Political economy; Law","authors":[{"name":"Kye Barker","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0264568031883946,"gpt":0.3165712502857082,"spread":0.2901144470973135,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004415738,0.0006746777,0.0006393846,0.001831364,0.01519116,0.01846684,0.001806346,0.008284473,0.006822004],"category_scores_gemma":[0.007680478,0.000328484,0.0005529891,0.001976394,0.03077792,0.01708175,0.01153349,0.01125281,0.001251833],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01791093,"about_ca_system_score_gemma":0.01461047,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04499114,"about_ca_topic_score_gemma":0.06859141,"domain_scores_codex":[0.9947665,0.002425073,0.00009155009,0.0005333909,0.001113741,0.001069724],"domain_scores_gemma":[0.9960069,0.00197883,0.0003149584,0.0002918737,0.0004616068,0.0009457791],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002092018,0.0000192071,0.00008064073,0.00004796779,0.000003375073,0.0001323153,0.01439,0.00004615579,0.00002671412,0.8014524,0.1731546,0.01062577],"study_design_scores_gemma":[0.000007429627,0.00001076703,0.00009055716,0.0001559229,0.000001889266,0.0001080806,0.007353509,0.00004293647,0.0000406059,0.0601686,0.9320074,0.0000123],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.009048113,0.1426893,0.001414929,0.5428113,0.01002074,0.00003268983,0.00008573606,0.00006163675,0.2938355],"genre_scores_gemma":[0.6046436,0.05757493,0.001627516,0.1196655,0.006731004,0.0001149265,0.000082905,0.0001646685,0.209395],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.04499114,"threshold_uncertainty_score":0.1299536,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4381788224","doi":"10.1353/tae.2020.0070","title":"Joy Amidst the Ruins: Gabriel Levine's Art and Tradition in a Time of Uprisings","year":2020,"lang":"en","type":"article","venue":"Theory & Event","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Flourishing; Colonialism; Modernity; Sociology; Oppression; Aesthetics; Genocide; Gender studies; Anthropology; Politics; History; Art; Law; Political science","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.01513920465525536,"gpt":0.2746282563994292,"spread":0.2594890517441738,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001642219,0.0007517554,0.0004003631,0.001164144,0.01234052,0.01126783,0.0012245,0.00302128,0.01062027],"category_scores_gemma":[0.002300811,0.0002868811,0.0002440406,0.001052341,0.01308945,0.006000908,0.004429926,0.007014113,0.003071291],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01266193,"about_ca_system_score_gemma":0.00888084,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1143563,"about_ca_topic_score_gemma":0.2160697,"domain_scores_codex":[0.9987473,0.000436861,0.00001915158,0.0000900924,0.0004112058,0.0002952864],"domain_scores_gemma":[0.9990138,0.0002665221,0.00006319228,0.00003829389,0.0001824914,0.0004357312],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002940027,0.00002718233,0.0002012692,0.00006579363,0.000003887969,0.0003613107,0.05035897,0.00003936661,0.0001544283,0.1053735,0.8036919,0.03969307],"study_design_scores_gemma":[0.000002632801,0.00000474455,0.0002109592,0.0001994563,0.000001537906,0.0001545931,0.01663896,0.00001261653,0.00003977365,0.004116744,0.9786098,0.000008121826],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"review","genre_scores_codex":[0.008261887,0.3267101,0.0009334041,0.3895185,0.02207294,0.00003500316,0.0000714687,0.0001736574,0.252223],"genre_scores_gemma":[0.2073593,0.08915628,0.001290667,0.08602174,0.007856415,0.0001041419,0.00006068157,0.0003689792,0.6077818],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.1143563,"threshold_uncertainty_score":0.2273812,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2967984170","doi":"10.1353/tae.2019.0046","title":"Appeals for Freedom: Lori Jo Marso's Politics with Beauvoir and Elaine Stavro's Emancipatory Thinking","year":2019,"lang":"en","type":"article","venue":"Theory & Event","topic":"Simone de Beauvoir and Sartre","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Politics; Sociology; Appeal; Political philosophy; Ambiguity; Aesthetics; Philosophy; Law; Political science","authors":[{"name":"Patricia Moynagh","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0133849869965092,"gpt":0.2242133833581561,"spread":0.2108283963616469,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004855021,0.0004645107,0.0004887205,0.001077054,0.01174921,0.01194051,0.0009628976,0.004666305,0.007098465],"category_scores_gemma":[0.005995767,0.0003440226,0.0004536099,0.001553482,0.02460049,0.009030558,0.00412665,0.01036139,0.00182515],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009019048,"about_ca_system_score_gemma":0.004615395,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02317826,"about_ca_topic_score_gemma":0.04314928,"domain_scores_codex":[0.9961399,0.002060747,0.00005240549,0.0003633418,0.0009219972,0.0004616597],"domain_scores_gemma":[0.9959592,0.002452231,0.0002726824,0.0001747902,0.0004073677,0.0007336311],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001436918,0.00002621275,0.0001906931,0.00005964403,0.000004249957,0.0001251213,0.03107698,0.00007073993,0.00006800897,0.3966925,0.5563653,0.0153062],"study_design_scores_gemma":[0.000005085306,0.000005207653,0.0003776641,0.0002346488,0.000001892102,0.000108896,0.01067983,0.00004156529,0.00003409787,0.04360135,0.9448942,0.00001546536],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.00444784,0.1117141,0.0007308016,0.7215039,0.009070792,0.00001002001,0.00002355969,0.00003647327,0.1524625],"genre_scores_gemma":[0.3767919,0.084227,0.001527395,0.2307428,0.01589617,0.00007718507,0.00005080148,0.0002715042,0.2904153],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02317826,"threshold_uncertainty_score":0.06543809,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4381801377","doi":"10.1353/tae.2018.0064","title":"Sovereignty, Capital, and Justice in the Warming World: Mann and Wainwright's Climate Leviathan","year":2018,"lang":"en","type":"article","venue":"Theory & Event","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Summit; Wainwright; Sovereignty; Politics; Climate justice; Constitution; Opposition (politics); Political science; Law; Public administration; Economic history; Sociology; Climate change; History; Geography","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.01797368041098026,"gpt":0.3119991354636509,"spread":0.2940254550526707,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002208483,0.000586383,0.0004742054,0.0006187105,0.009173977,0.01122808,0.0009617955,0.006058245,0.007789914],"category_scores_gemma":[0.003339153,0.0003898418,0.000265459,0.0009339321,0.02038355,0.0111929,0.005255348,0.01057038,0.0008510663],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01358908,"about_ca_system_score_gemma":0.01220867,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.112646,"about_ca_topic_score_gemma":0.2380021,"domain_scores_codex":[0.998271,0.0007010847,0.00003528529,0.0001624843,0.0003857005,0.0004444151],"domain_scores_gemma":[0.9984578,0.0008695494,0.00008740244,0.00006030098,0.0001576225,0.0003674523],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009099742,0.00001520975,0.0001323918,0.00005065148,0.000004957428,0.00009094828,0.0102879,0.00008020495,0.00004333612,0.2833498,0.6910073,0.01492817],"study_design_scores_gemma":[0.000005553992,0.000006622038,0.0003516914,0.0003749317,0.000003189343,0.00007832784,0.009927172,0.00006432537,0.00003929912,0.1007727,0.8883551,0.00002108503],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.002207155,0.1238537,0.0003730429,0.7988914,0.005922371,0.00001032078,0.00004026704,0.00001803769,0.06868373],"genre_scores_gemma":[0.311861,0.1374524,0.0007800912,0.2367818,0.01105308,0.0001040842,0.0000910773,0.0001375082,0.301739],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.112646,"threshold_uncertainty_score":0.2239807,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4317702823","doi":"10.1353/tae.2023.0010","title":"Radical Habits","year":2023,"lang":"en","type":"article","venue":"Theory & Event","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Minor (academic); Politics; Habit; Sociology; Epistemology; Philosophy; Humanities; Law; Psychology; Social psychology; Political science","authors":[{"name":"Kathy E. Ferguson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03839392538697772,"gpt":0.3560107963524827,"spread":0.3176168709655049,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001652227,0.0006541783,0.000402505,0.001253325,0.004674229,0.008975213,0.001324135,0.002457713,0.1481676],"category_scores_gemma":[0.004603992,0.0003727963,0.000564928,0.00131728,0.004647798,0.007395827,0.006925564,0.003405762,0.06416538],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003003907,"about_ca_system_score_gemma":0.002502814,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003256951,"about_ca_topic_score_gemma":0.006383646,"domain_scores_codex":[0.9978383,0.0005036562,0.00009568801,0.0005685508,0.0005873458,0.0004065268],"domain_scores_gemma":[0.9983684,0.0002582337,0.0001200928,0.0004342212,0.0004239495,0.0003951565],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000292966,0.00004492217,0.0008387717,0.0001731083,0.00000892622,0.0001523604,0.007700057,0.00006033298,0.0003138161,0.4310894,0.4416187,0.1179703],"study_design_scores_gemma":[0.000001416035,0.000004843406,0.0001979737,0.00005377427,0.00000105381,0.00006171451,0.0008547714,0.00001237396,0.00004401755,0.01090003,0.9878642,0.000003826327],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.002981681,0.003054198,0.003251204,0.01221742,0.003149998,0.00008137991,0.0003316969,0.0003402238,0.9745923],"genre_scores_gemma":[0.05229877,0.003387521,0.003091111,0.009724298,0.0008731722,0.0001531975,0.0005474268,0.0005651469,0.9293595],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1481676,"threshold_uncertainty_score":0.49567,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4214849075","doi":"10.1353/tae.2004.0020","title":"Introduction","year":2004,"lang":"en","type":"article","venue":"Theory & Event","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Reactionary; Politics; CONTEST; Power (physics); Empire; Resistance (ecology); Order (exchange); Philosophy; Sociology; Epistemology; Aesthetics; Law; Political science; Theology","authors":[{"name":"Paul Patton","is_ca":false},{"name":"William Chaloupka","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01547619315778213,"gpt":0.3299967648424458,"spread":0.3145205716846636,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001594457,0.001064291,0.0007975157,0.001498438,0.002022247,0.006895803,0.001798779,0.004369322,0.2937815],"category_scores_gemma":[0.009393713,0.0003785146,0.0006568541,0.001176958,0.001020258,0.003941692,0.003114363,0.006028043,0.186557],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002822155,"about_ca_system_score_gemma":0.004391161,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004155912,"about_ca_topic_score_gemma":0.005462444,"domain_scores_codex":[0.9974971,0.0002890854,0.000156214,0.0004240797,0.001398427,0.0002350555],"domain_scores_gemma":[0.9945295,0.0007606948,0.0002213077,0.000406555,0.003218525,0.000863436],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000003949658,0.000003172398,0.00001975633,0.00003903186,8.753022e-7,0.00002979731,0.00001694255,0.00001182216,0.00003100549,0.001450841,0.9848416,0.01355131],"study_design_scores_gemma":[8.978527e-7,0.000001552537,0.00004409773,0.000052084,5.651858e-7,0.00003256124,0.00001911207,0.000006954938,0.00001329909,0.0002580257,0.9995691,0.000001723507],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"editorial","genre_scores_codex":[0.0002640912,0.01811927,0.001318954,0.1517027,0.493138,0.0001422168,0.001109133,0.0005668942,0.3336388],"genre_scores_gemma":[0.002719418,0.009880068,0.0007987244,0.03626038,0.09291663,0.000112716,0.0009028057,0.0004859155,0.8559234],"genre_candidate":"editorial","genre_consensus":"editorial","teacher_disagreement_score":0.2937815,"threshold_uncertainty_score":0.9827972,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4405549869","doi":"10.1353/tae.2025.a947373","title":"Reconciliation as Endless Process: The Limits of Reconciliatory Politics and the Possibility of Indigenous Redress","year":2024,"lang":"en","type":"article","venue":"Theory & Event","topic":"Asian Geopolitics and Ethnography","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Redress; Indigenous; Politics; Process (computing); Political science; Political economy; Sociology; Law; Ecology; Computer science; Biology","authors":[{"name":"Shaun Stevenson","is_ca":false},{"name":"Dallas Hunt","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02113586073244174,"gpt":0.3394584434835885,"spread":0.3183225827511468,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02630224,0.0003711407,0.0006549971,0.002269177,0.01817509,0.0186293,0.002810431,0.005005829,0.004027769],"category_scores_gemma":[0.02647311,0.0004941141,0.000541254,0.001414914,0.1395036,0.01753322,0.0196718,0.006998293,0.0003667107],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006458203,"about_ca_system_score_gemma":0.009656818,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004553098,"about_ca_topic_score_gemma":0.004138711,"domain_scores_codex":[0.9744255,0.01888957,0.0004984437,0.001774851,0.002451141,0.00196049],"domain_scores_gemma":[0.974295,0.01730278,0.001958053,0.004090846,0.001361023,0.0009922872],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001046146,0.00001297201,0.0003687364,0.00004670221,0.000003975166,0.000151677,0.1330549,0.00008508963,0.0001314238,0.8618581,0.0003673452,0.00390866],"study_design_scores_gemma":[0.00001529227,0.00003592523,0.001154971,0.0004688047,0.00001729258,0.0004477229,0.2141207,0.0006766334,0.0007666848,0.6990452,0.08320692,0.00004383529],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3128653,0.004619893,0.04727783,0.05057802,0.0004173558,0.0001354088,0.00004713922,0.0001251796,0.5839338],"genre_scores_gemma":[0.9959869,0.0002235339,0.001417349,0.0004962134,0.00004679903,0.00003874308,0.000005062115,0.00002304734,0.001762384],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02630224,"threshold_uncertainty_score":0.1391011,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387618507","doi":"10.1353/tae.2023.a909216","title":"A Handbook for Anticolonial Research","year":2023,"lang":"en","type":"article","venue":"Theory & Event","topic":"Mining and Resource Management","field":"Engineering","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Colonialism; Indigenous; Politics; Obligation; Argument (complex analysis); Field (mathematics); Compromise; Sociology; Power (physics); Environmental ethics; Accountability; Social science; Political science; Epistemology; Media studies; Law; Ecology","authors":[{"name":"C. B. Briscoe","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05708029956299854,"gpt":0.343525044236885,"spread":0.2864447446738865,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.007895337,0.0012301,0.001270797,0.005279631,0.002559232,0.01017177,0.003330905,0.003886268,0.08465397],"category_scores_gemma":[0.01559147,0.001238587,0.0009669763,0.007433043,0.005237385,0.01277825,0.004949397,0.007036467,0.07320023],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004097354,"about_ca_system_score_gemma":0.009993194,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003016947,"about_ca_topic_score_gemma":0.004988436,"domain_scores_codex":[0.9905212,0.003352147,0.0009902584,0.0009576414,0.003845233,0.0003336212],"domain_scores_gemma":[0.9841756,0.008718082,0.0006049632,0.002435375,0.003280358,0.0007856793],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002233392,0.00005708847,0.0001227857,0.00120697,0.000008219017,0.00009019558,0.002053781,0.0001393027,0.0003020017,0.1027444,0.6192677,0.2739853],"study_design_scores_gemma":[0.000001251427,0.000003378532,0.00003998003,0.0004970279,9.665112e-7,0.00005950364,0.0001678681,0.00001579668,0.00003068347,0.008457279,0.9907223,0.000003917929],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"methods","genre_scores_codex":[0.0006144062,0.3738463,0.04424825,0.04247415,0.01297235,0.000383413,0.001649031,0.003080319,0.5207318],"genre_scores_gemma":[0.01240321,0.3256587,0.08814406,0.01856111,0.00704526,0.001499957,0.003832886,0.004779763,0.538075],"genre_candidate":"methods","genre_consensus":null,"teacher_disagreement_score":0.9974408,"threshold_uncertainty_score":0.2831957,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}