{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":23,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":23,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"4e1aa4da46da","filters":{"venue":"Thought A Journal of Philosophy"}},"results":[{"id":"W2524483968","doi":"10.1002/tht3.213","title":"Actionability Judgments Cause Knowledge Judgments","year":2016,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":88,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"Ministero dello Sviluppo Economico; Social Sciences and Humanities Research Council of Canada; Canada Research Chairs; Ontario Ministry of Economic Development and Innovation","keywords":"Psychology; Cognitive psychology; Social psychology","authors":[{"name":"John Turri","is_ca":true},{"name":"Wesley Buckwalter","is_ca":true},{"name":"David Rosé","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1200727458876972,"gpt":0.313337800412243,"spread":0.1932650545245458,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01391532,0.0009163377,0.0007184428,0.001927032,0.001293449,0.002580963,0.0009691881,0.002363567,0.01555492],"category_scores_gemma":[0.1971806,0.001161988,0.001350082,0.000818068,0.00410123,0.009052111,0.003385905,0.003769829,0.0006861378],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002038647,"about_ca_system_score_gemma":0.001700945,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006292442,"about_ca_topic_score_gemma":0.004969622,"domain_scores_codex":[0.9783245,0.008228447,0.001141776,0.006086397,0.005302382,0.0009165836],"domain_scores_gemma":[0.7274963,0.2182703,0.02676971,0.01546168,0.00954793,0.00245409],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.005218427,0.003120364,0.2362037,0.005912928,0.002455927,0.001962594,0.0387899,0.0181901,0.06467157,0.3868345,0.008992507,0.2276475],"study_design_scores_gemma":[0.0008400867,0.001187913,0.3453941,0.0005771862,0.001175146,0.001177106,0.004513714,0.01899784,0.03587062,0.5655507,0.02428035,0.0004351125],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6949832,0.002100038,0.105507,0.006719912,0.0006701659,0.0007358111,0.001102129,0.001066509,0.1871153],"genre_scores_gemma":[0.9846628,0.000297064,0.01122496,0.0008508353,0.0001111506,0.0001135806,0.0003670575,0.0001642143,0.002208402],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01555492,"threshold_uncertainty_score":0.07359213,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1605641722","doi":"10.1002/tht3.71","title":"The Epistemology of Prejudice","year":2013,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":86,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"Simon Fraser University","keywords":"Prejudice (legal term); Introspection; Culpability; Epistemology; Interpretation (philosophy); Property (philosophy); Psychology; Social psychology; Philosophy; Criminology","authors":[{"name":"Endre Begby","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03207046417620459,"gpt":0.3061811326339837,"spread":0.2741106684577791,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01277302,0.0008310225,0.000909656,0.003867178,0.008585262,0.01005621,0.002126899,0.006060296,0.00365337],"category_scores_gemma":[0.020059,0.0005227707,0.001023698,0.001856667,0.08622867,0.01182595,0.01036851,0.008728832,0.0006318149],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004911769,"about_ca_system_score_gemma":0.004231927,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002933746,"about_ca_topic_score_gemma":0.001905446,"domain_scores_codex":[0.982945,0.01104305,0.000698962,0.001882175,0.002292329,0.001138484],"domain_scores_gemma":[0.9851857,0.0090784,0.001206574,0.002282444,0.001425789,0.0008210216],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000437921,0.000006055349,0.0002762771,0.00004501321,0.000006670051,0.00005217144,0.005755565,0.00007817115,0.00005841598,0.9904953,0.000565351,0.002656555],"study_design_scores_gemma":[0.000004772386,0.000006436798,0.0001428985,0.0001206821,0.000004938725,0.00008671392,0.002049242,0.0001370182,0.00009219738,0.9764965,0.02085174,0.000006943675],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05995074,0.02093122,0.1410001,0.08965287,0.002535246,0.0001043489,0.0001642834,0.0001072206,0.685554],"genre_scores_gemma":[0.9643701,0.004039419,0.01411076,0.007180281,0.001080554,0.0001354494,0.00006186528,0.00007466407,0.008946911],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01277302,"threshold_uncertainty_score":0.06755102,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1861935076","doi":"10.1002/tht3.163","title":"Sensitivity, Causality, and Statistical Evidence in Courts of Law","year":2015,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Jury Decision Making Processes","field":"Social Sciences","cited_by":70,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"Université de Montréal; University of Glasgow; European Commission","keywords":"Causation; Impossibility; Sensitivity (control systems); Causality (physics); Rest (music); Counterexample; Statistical evidence; Epistemology; Modal; Econometrics; Positive economics; Economics; Mathematical economics; Law; Philosophy; Political science; Mathematics","authors":[{"name":"Michael Blome‐Tillmann","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2065072938505597,"gpt":0.4250768947946362,"spread":0.2185696009440765,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.05288052,0.0005546047,0.001973874,0.004767232,0.004791962,0.01380385,0.002933412,0.008928979,0.004578888],"category_scores_gemma":[0.1502392,0.001268577,0.000978951,0.003182573,0.04730869,0.02258836,0.007847033,0.01001661,0.0002862446],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008775732,"about_ca_system_score_gemma":0.008978561,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004583405,"about_ca_topic_score_gemma":0.002678801,"domain_scores_codex":[0.9508871,0.02941879,0.002544477,0.004652306,0.01053071,0.001966582],"domain_scores_gemma":[0.8394582,0.1413255,0.006701046,0.005657716,0.00503727,0.001820133],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008957438,0.000007773619,0.0002549361,0.00003015781,0.00001286791,0.00004517847,0.000399714,0.0005846545,0.00002893631,0.9960725,0.0002678445,0.002286642],"study_design_scores_gemma":[0.000008862918,0.000003545193,0.0001100981,0.00001924554,0.000004398309,0.0000115342,0.00007486883,0.0006962246,0.0000326636,0.9982536,0.0007770133,0.000007843691],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.1777608,0.02147011,0.3926109,0.1822002,0.001507658,0.0002881619,0.0003158168,0.0002882026,0.2235582],"genre_scores_gemma":[0.9781885,0.001588449,0.01498857,0.002989738,0.0004843291,0.00008556535,0.00002099222,0.00002411319,0.001629731],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.05288052,"threshold_uncertainty_score":0.2796623,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1581406839","doi":"10.1002/tht3.7","title":"Knowledge Norms and Acting Well","year":2012,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":53,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Psychology; Political science","authors":[{"name":"Jonathan Jenkins Ichikawa","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09713036496291498,"gpt":0.3002927144288602,"spread":0.2031623494659452,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01797484,0.0005904934,0.0007461812,0.001494643,0.005009376,0.008587844,0.001405023,0.005445374,0.007592338],"category_scores_gemma":[0.02449926,0.0003166219,0.0008250456,0.0008425395,0.04184049,0.01499047,0.005831235,0.004722083,0.001450448],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004087728,"about_ca_system_score_gemma":0.004324688,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003723452,"about_ca_topic_score_gemma":0.002457826,"domain_scores_codex":[0.9812669,0.01081465,0.0009129971,0.002503601,0.003122311,0.001379564],"domain_scores_gemma":[0.974972,0.01304504,0.002332996,0.004140083,0.003857795,0.001652151],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003596418,0.000004139846,0.00008640405,0.000009294556,0.000003182809,0.00001427217,0.0007798555,0.0001179365,0.00002260761,0.9971106,0.0006178869,0.001230221],"study_design_scores_gemma":[0.000004826569,0.000006041941,0.00009194993,0.00003807696,0.000003114675,0.00002016831,0.0006681979,0.0002976784,0.00007226455,0.9861488,0.01264151,0.000007272767],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03098373,0.003153536,0.1089492,0.07299086,0.001053197,0.00009205162,0.0001137074,0.0001804318,0.7824833],"genre_scores_gemma":[0.9530763,0.001071018,0.01810643,0.006382442,0.0005414616,0.0001736032,0.00007892813,0.00008828865,0.0204814],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01797484,"threshold_uncertainty_score":0.09506118,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1488671081","doi":"10.1002/tht3.81","title":"Intentionalism about Moods","year":2013,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":38,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Phenomenology (philosophy); Epistemology; Psychology; Cognitive science; Cognitive psychology; Philosophy","authors":[{"name":"Angela Mendelovici","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02718441358315473,"gpt":0.3051528066011652,"spread":0.2779683930180105,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002069929,0.0004843243,0.000404786,0.001012976,0.002604436,0.004695637,0.000765915,0.001536422,0.004006589],"category_scores_gemma":[0.003073163,0.000373309,0.001220716,0.0004521216,0.01438467,0.007419848,0.003827577,0.00320233,0.0006241772],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001930421,"about_ca_system_score_gemma":0.0008897285,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001281927,"about_ca_topic_score_gemma":0.0009437518,"domain_scores_codex":[0.9980247,0.0008336784,0.0001175858,0.0004174932,0.0003539583,0.0002526781],"domain_scores_gemma":[0.9987386,0.0004710547,0.000125701,0.0003183676,0.0002149914,0.0001312456],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003199726,0.000002133539,0.00004619104,0.00001008731,0.000002816651,0.00001277134,0.0006154135,0.00007396924,0.0001679549,0.9976696,0.0002795729,0.001116372],"study_design_scores_gemma":[0.000005412604,0.000005906512,0.00008724511,0.000009804813,0.000003940909,0.00002400289,0.0001511151,0.0004325187,0.0001226447,0.9920424,0.007110628,0.000004450652],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06679181,0.002577402,0.4003786,0.01402525,0.0008688982,0.0001142645,0.0002595071,0.0003561828,0.5146282],"genre_scores_gemma":[0.9408472,0.0008203906,0.03845964,0.001658343,0.0005013185,0.0002094263,0.0001604809,0.0001430336,0.01720011],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.004695637,"threshold_uncertainty_score":0.0140062,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1501685897","doi":"10.1002/tht3.113","title":"Phenomenal Blending and the Palette Problem","year":2014,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Mental Health and Psychiatry","field":"Arts and Humanities","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Consciousness; Creatures; Epistemology; Palette (painting); Simple (philosophy); Diversity (politics); Psychology; Computer science; Sociology; Philosophy; Natural (archaeology); History","authors":[{"name":"Luke Roelofs","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0224591314254524,"gpt":0.2322079006078926,"spread":0.2097487691824402,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004819938,0.000573985,0.0007502954,0.001939683,0.004256268,0.006300232,0.00192501,0.003258448,0.007809786],"category_scores_gemma":[0.007264428,0.0005136409,0.001067536,0.001247739,0.04659242,0.02295064,0.009788807,0.009055837,0.0007095368],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002254545,"about_ca_system_score_gemma":0.0009876244,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007642654,"about_ca_topic_score_gemma":0.0005109434,"domain_scores_codex":[0.9975066,0.0009623287,0.0001140231,0.0005156373,0.0005687402,0.0003326531],"domain_scores_gemma":[0.9971938,0.00156728,0.0002990983,0.0005632502,0.0001884345,0.0001881537],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001121232,0.000006797712,0.0001760809,0.00002312718,0.000003553785,0.00005709562,0.00357761,0.00007610306,0.0001489977,0.9930561,0.0004828717,0.00238049],"study_design_scores_gemma":[0.00000636099,0.00001046071,0.0001579568,0.0000284038,0.000003125909,0.00016095,0.001629182,0.0003866634,0.0001624512,0.9863458,0.01110225,0.000006378388],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.1147783,0.007614735,0.3849459,0.1108491,0.001725453,0.0001556407,0.0001572134,0.0005702681,0.3792033],"genre_scores_gemma":[0.9630826,0.001394924,0.0225025,0.004378624,0.0004578687,0.0001632273,0.00005139977,0.000127597,0.007841271],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007809786,"threshold_uncertainty_score":0.02612633,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4323904039","doi":"10.5840/tht20233815","title":"Reconciling the Epistemic and the Zetetic","year":2022,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Epistemology; Epistemic virtue; Sociology; Philosophy","authors":[{"name":"Eliran Haziza","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06218353819122607,"gpt":0.2499699023227975,"spread":0.1877863641315714,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02906198,0.0006693741,0.001014323,0.002713635,0.00534748,0.01431501,0.002399417,0.006445876,0.002490432],"category_scores_gemma":[0.04497477,0.0005215073,0.0005521222,0.00137127,0.07201401,0.02290279,0.01552057,0.01076327,0.0005702358],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007353334,"about_ca_system_score_gemma":0.008481124,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001944828,"about_ca_topic_score_gemma":0.00300806,"domain_scores_codex":[0.9658465,0.01811639,0.001468753,0.002749411,0.009907976,0.001911045],"domain_scores_gemma":[0.9670848,0.02033444,0.002713776,0.004043783,0.004213979,0.001609079],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006278602,0.00000364072,0.00005314682,0.00001185269,0.000001954292,0.00001089691,0.0007191012,0.00006310938,0.00002554442,0.997141,0.0004281083,0.001535309],"study_design_scores_gemma":[0.000009046336,0.000008372927,0.0001103157,0.00005949019,0.000002667177,0.00002259718,0.0009466806,0.0002931143,0.0001373025,0.9823272,0.0160755,0.0000076125],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04409477,0.007868374,0.2094664,0.3337249,0.00317039,0.00006099803,0.00008246187,0.0002461383,0.4012855],"genre_scores_gemma":[0.9520344,0.00195484,0.01574193,0.01692408,0.001637167,0.0001681547,0.00004243365,0.0001618778,0.01133516],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02906198,"threshold_uncertainty_score":0.1536962,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2953614120","doi":"10.1002/tht3.417","title":"Knowledge from Falsehood","year":2019,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"Social Sciences and Humanities Research Council of Canada; Canada Research Chairs","keywords":"Premise; Verdict; Epistemology; Simple (philosophy); Extension (predicate logic); Psychology; Social psychology; Philosophy; Computer science; Law; Political science","authors":[{"name":"John Turri","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07153808595598073,"gpt":0.2790095241360088,"spread":0.2074714381800281,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0227395,0.0009704049,0.001382706,0.002347238,0.003811252,0.005862231,0.002377723,0.006128442,0.007546767],"category_scores_gemma":[0.09363789,0.00110236,0.001929997,0.001141113,0.04573201,0.03171713,0.006989709,0.01061206,0.0009158485],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003482567,"about_ca_system_score_gemma":0.001751207,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001702138,"about_ca_topic_score_gemma":0.0007757235,"domain_scores_codex":[0.9752008,0.01464225,0.001332358,0.003993918,0.003847603,0.0009829884],"domain_scores_gemma":[0.8935657,0.08510692,0.00399737,0.01188844,0.004514589,0.0009270603],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001043096,0.00002085751,0.001268151,0.0002557365,0.00006679689,0.0003913802,0.004507257,0.0006248368,0.0003493221,0.9768922,0.002673645,0.01284541],"study_design_scores_gemma":[0.0000164094,0.0000114246,0.0002732405,0.00007428995,0.00001722129,0.0002355427,0.0003433782,0.0007150052,0.0003428893,0.9919532,0.006002642,0.00001464805],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.1236575,0.008693379,0.5288568,0.1084525,0.002071056,0.0002119504,0.0006877488,0.0005293855,0.2268397],"genre_scores_gemma":[0.9489281,0.001962787,0.03471578,0.008952807,0.001063016,0.0001640672,0.0002385723,0.0001337495,0.003841045],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0227395,"threshold_uncertainty_score":0.1202594,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1799915287","doi":"10.1002/tht3.100","title":"Basic Knowledge and Contextualist “E = K”","year":2013,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Prima facie; Argument (complex analysis); Epistemology; Subject (documents); Identification (biology); Philosophy; Sociology; Computer science; Library science","authors":[{"name":"Jonathan Jenkins Ichikawa","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06956186225621573,"gpt":0.2767472491921948,"spread":0.2071853869359791,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02066702,0.0007613102,0.001076872,0.002909404,0.006067311,0.008413833,0.002086641,0.005845381,0.004917207],"category_scores_gemma":[0.02417135,0.0009495405,0.001129833,0.002385741,0.09547172,0.02059669,0.009996233,0.008167667,0.000636077],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005106231,"about_ca_system_score_gemma":0.005126107,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004953363,"about_ca_topic_score_gemma":0.005573275,"domain_scores_codex":[0.9808103,0.01222145,0.001201848,0.002710056,0.002128935,0.0009274172],"domain_scores_gemma":[0.9714653,0.01851113,0.001805432,0.005137524,0.002276642,0.000803867],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006589654,0.000002749464,0.00006885856,0.00003788993,0.000004737906,0.00002291929,0.001098487,0.00004561719,0.00002407186,0.9973534,0.0002960823,0.001038658],"study_design_scores_gemma":[0.00001103231,0.000006705382,0.0001009276,0.00008142492,0.00000569529,0.00004167179,0.0006909558,0.0001060216,0.00008891466,0.9894546,0.009404291,0.000007767084],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03718149,0.006617464,0.2387058,0.1183763,0.001096849,0.0002362987,0.0002562827,0.0001884245,0.5973412],"genre_scores_gemma":[0.9416484,0.001328119,0.04025647,0.009214202,0.0004707981,0.0003010141,0.00006698218,0.0000726472,0.006641382],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02066702,"threshold_uncertainty_score":0.1092989,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2792277594","doi":"10.1002/tht3.267","title":"The Cut-Free Approach and the Admissibility-Curry","year":2018,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Metatheory; Criticism; Intuitionistic logic; Argument (complex analysis); Epistemology; Computer science; Philosophy; Mathematics; Theoretical computer science; Law; Linear logic","authors":[{"name":"Ulf Hlobil","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03584329057771598,"gpt":0.2437770522242928,"spread":0.2079337616465768,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01446711,0.0007970861,0.001465143,0.003070749,0.004162665,0.00649321,0.003901308,0.005775146,0.005128865],"category_scores_gemma":[0.02249118,0.001260327,0.002893256,0.001381455,0.02899571,0.01858243,0.006168857,0.01244925,0.00100895],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005816953,"about_ca_system_score_gemma":0.003239827,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001913962,"about_ca_topic_score_gemma":0.001480778,"domain_scores_codex":[0.9894243,0.003919585,0.0006929631,0.001964841,0.003370141,0.0006280828],"domain_scores_gemma":[0.9816167,0.01109382,0.0009143405,0.003503904,0.002257981,0.0006131828],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004204669,0.000002741453,0.00001592521,0.00001383323,0.000004254816,0.0000160029,0.00008386025,0.00009511788,0.00004418118,0.9985796,0.0003567992,0.0007834685],"study_design_scores_gemma":[0.000004178319,0.000003426777,0.00001495395,0.000009854695,0.000002999276,0.00001758288,0.00001734528,0.0003461572,0.00007590637,0.9976097,0.001894256,0.000003636885],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.03097449,0.008326745,0.6898311,0.066911,0.001597416,0.0001709218,0.0003036293,0.000448824,0.2014358],"genre_scores_gemma":[0.8035703,0.002538856,0.152745,0.01323988,0.001921313,0.0005250858,0.0002036019,0.0004304004,0.02482563],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01446711,"threshold_uncertainty_score":0.07651037,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2901886758","doi":"10.1002/tht3.394","title":"The Hierarchy of Fregean Senses","year":2018,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Hierarchy; Argument (complex analysis); Epistemology; Philosophy; Mathematics; Political science","authors":[{"name":"Ori Simchen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02879752274494847,"gpt":0.3203073444967785,"spread":0.29150982175183,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005374311,0.0007471948,0.0009581466,0.003765478,0.00385519,0.00654326,0.001429011,0.001921856,0.006146327],"category_scores_gemma":[0.01175711,0.0007943852,0.001096631,0.001285605,0.01882312,0.01927831,0.005723103,0.004569476,0.001132676],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002509262,"about_ca_system_score_gemma":0.001129778,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001636175,"about_ca_topic_score_gemma":0.001601691,"domain_scores_codex":[0.9924314,0.002413715,0.000534002,0.001540124,0.002330264,0.0007503473],"domain_scores_gemma":[0.9917413,0.004353568,0.0004109692,0.00159209,0.001446657,0.0004555309],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006076033,0.00000340334,0.0001059205,0.00001704535,0.000003971353,0.00001583131,0.0004422489,0.00007617017,0.0001828964,0.9962416,0.0002453427,0.002659602],"study_design_scores_gemma":[0.000003981698,0.000006776689,0.000212119,0.00001894538,0.000003624402,0.00003934464,0.000106687,0.0002904063,0.0001039279,0.9958901,0.003316004,0.000008164944],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1563904,0.004390148,0.2896416,0.007357922,0.000353716,0.00007494298,0.000462029,0.0006098268,0.5407195],"genre_scores_gemma":[0.9481942,0.0008729306,0.04020407,0.0007037914,0.0002184617,0.0001130566,0.0002267833,0.0001288847,0.009337649],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.00654326,"threshold_uncertainty_score":0.02842242,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2947228016","doi":"10.1002/tht3.419","title":"Constitutive and Consequentialist Essence","year":2019,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Epistemology; Pluralism (philosophy); Assimilation (phonology); Sociology; Philosophy; Linguistics","authors":[{"name":"Justin Zylstra","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01915942649631926,"gpt":0.2964437146430562,"spread":0.2772842881467369,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008594513,0.0003649087,0.0007433093,0.002033827,0.0023655,0.004854747,0.001316646,0.002660252,0.003036443],"category_scores_gemma":[0.00807405,0.0004089041,0.001465086,0.00107432,0.02492779,0.01374091,0.006289845,0.004224014,0.0003671988],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002713317,"about_ca_system_score_gemma":0.001943016,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007874449,"about_ca_topic_score_gemma":0.0008188218,"domain_scores_codex":[0.9945073,0.002056641,0.0003953136,0.001097263,0.00150952,0.0004340027],"domain_scores_gemma":[0.9942603,0.002429161,0.000634043,0.001642101,0.0007118988,0.0003225405],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000173586,0.000002756472,0.00006728742,0.00001215086,0.000001943733,0.000007364015,0.0005598942,0.00004800178,0.00005502539,0.9984074,0.00006938384,0.0007669906],"study_design_scores_gemma":[0.000003973328,0.000009515117,0.0002322301,0.00002566736,0.000005666303,0.00005724729,0.0002519863,0.0003877543,0.0001334171,0.9898108,0.009076397,0.000005294798],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.1048101,0.004434726,0.522773,0.01844504,0.0005911572,0.0001381362,0.0001805121,0.0002720551,0.3483553],"genre_scores_gemma":[0.9496036,0.0009530523,0.03978009,0.001279247,0.0002980252,0.0001393553,0.00009178924,0.0001094234,0.007745486],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008594513,"threshold_uncertainty_score":0.04545265,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2792378140","doi":"10.1002/tht3.263","title":"Against Existential Grounding","year":2018,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Existentialism; Object (grammar); Epistemology; Ground; Philosophy; Physics; Linguistics; Quantum mechanics","authors":[{"name":"Damian Melamedoff-Vosters","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0437556829156535,"gpt":0.3320311971522997,"spread":0.2882755142366462,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02044768,0.001037591,0.001940664,0.002088495,0.004142294,0.006155351,0.003306917,0.008567669,0.00714049],"category_scores_gemma":[0.04036321,0.0009964354,0.001955249,0.001311535,0.03334131,0.01902943,0.01081149,0.01856115,0.001557997],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003415321,"about_ca_system_score_gemma":0.002056029,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00250592,"about_ca_topic_score_gemma":0.00180903,"domain_scores_codex":[0.9848137,0.005789865,0.0008961576,0.003367991,0.003646699,0.001485617],"domain_scores_gemma":[0.9706232,0.01793747,0.001269154,0.005911239,0.003383663,0.0008753003],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003374196,0.000009525538,0.0003221018,0.00006882913,0.00002392953,0.0001113052,0.001012542,0.0001718209,0.0001588243,0.9914829,0.002396524,0.004207882],"study_design_scores_gemma":[0.00002343658,0.00001321923,0.0001964279,0.0001199419,0.00002086455,0.0001214463,0.0005066645,0.0005806769,0.000399333,0.9802762,0.01772603,0.00001572868],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09185155,0.007567374,0.2527127,0.1794343,0.003511947,0.0001849833,0.0007314105,0.0008863679,0.4631194],"genre_scores_gemma":[0.9410871,0.001923388,0.02263173,0.02050192,0.001897975,0.000160734,0.0003431074,0.0003786729,0.01107532],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02044768,"threshold_uncertainty_score":0.108139,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2901933380","doi":"10.1002/tht3.398","title":"Metaphysical Vagueness Without Vague Objects","year":2018,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"H2020 Marie Skłodowska-Curie Actions; Horizon 2020 Framework Programme","keywords":"Vagueness; Metaphysics; Epistemology; Philosophy; Indeterminacy (philosophy); Abstraction; Legitimacy; Linguistics; Law","authors":[{"name":"Al Abasnezhad","is_ca":false},{"name":"Carrie Jenkins","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03392288595889619,"gpt":0.3308243290956619,"spread":0.2969014431367657,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00553675,0.0004650663,0.0007613857,0.001487362,0.001756536,0.005869653,0.001259703,0.003744723,0.002568832],"category_scores_gemma":[0.01335441,0.0005435953,0.0009134919,0.0008953396,0.01941149,0.01313353,0.00408531,0.004886159,0.0005144228],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001624053,"about_ca_system_score_gemma":0.001048286,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008610302,"about_ca_topic_score_gemma":0.0005914526,"domain_scores_codex":[0.9973558,0.001026673,0.0002129521,0.000386212,0.0008443827,0.0001739694],"domain_scores_gemma":[0.9933194,0.003803151,0.0007316524,0.001169862,0.0007510648,0.0002248855],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005922884,0.000002124179,0.00004487266,0.00001313125,0.000002452074,0.00002258634,0.0002658231,0.0001458427,0.0001040862,0.9980782,0.000249433,0.001065479],"study_design_scores_gemma":[0.000003602458,0.00000433828,0.00006160571,0.00001567416,0.000002430614,0.00003619203,0.0000752717,0.0005705897,0.0001382597,0.9951059,0.003979628,0.000006525287],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.1310515,0.01329583,0.4885079,0.07227374,0.001546073,0.000101968,0.0001771255,0.0004037872,0.2926422],"genre_scores_gemma":[0.9519323,0.001714422,0.03175824,0.004241096,0.0005860924,0.00009075277,0.00006566994,0.00007889025,0.009532552],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005869653,"threshold_uncertainty_score":0.0292815,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3131993214","doi":"10.1002/tht3.473","title":"Surprise, surprise: KK is innocent","year":2021,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"Austrian Science Fund","keywords":"Surprise; Analogy; Epistemology; Philosophy; Blame; Counterintuitive; Wright; Psychology; Psychoanalysis; Computer science; History; Social psychology; Art history","authors":[{"name":"Julien Murzi","is_ca":false},{"name":"Leonie Eichhorn","is_ca":false},{"name":"Philipp Mayr","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08003400529711314,"gpt":0.2827868260427748,"spread":0.2027528207456616,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006198048,0.00053283,0.0007758721,0.0008651802,0.004394896,0.007309971,0.001215356,0.005367467,0.007051201],"category_scores_gemma":[0.0299473,0.0005114546,0.0008479999,0.000551199,0.02345285,0.02039229,0.00597768,0.00894119,0.001437697],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00391938,"about_ca_system_score_gemma":0.003138328,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003465677,"about_ca_topic_score_gemma":0.002058399,"domain_scores_codex":[0.9946482,0.002353665,0.0002561572,0.001107655,0.001093511,0.0005409424],"domain_scores_gemma":[0.986181,0.009136295,0.0009721918,0.00163377,0.001434029,0.0006427328],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004420736,0.000008924807,0.000253008,0.00005659376,0.000008420123,0.0002533484,0.003047899,0.0001991065,0.0001696111,0.9810425,0.01009439,0.004821986],"study_design_scores_gemma":[0.00001302101,0.00001421986,0.0002090661,0.00004752976,0.000008369706,0.0002532061,0.001084752,0.0006022032,0.0002656335,0.9694177,0.02806592,0.00001837607],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.06264551,0.006002367,0.1438316,0.2248208,0.003901675,0.00007851359,0.0002090968,0.000676044,0.5578343],"genre_scores_gemma":[0.940491,0.001022306,0.009693902,0.0203894,0.0009136912,0.00008852501,0.00005174898,0.0002914234,0.02705797],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.007309971,"threshold_uncertainty_score":0.0327788,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2493854963","doi":"10.1002/tht3.210","title":"Essence Facts and Explanation","year":2016,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Epistemology; Philosophy; Computer science","authors":[{"name":"Chris Tillman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03088469477585272,"gpt":0.3020228605549769,"spread":0.2711381657791242,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002849062,0.0005673065,0.0005936433,0.002188269,0.002014867,0.003706472,0.001247229,0.003470077,0.01131118],"category_scores_gemma":[0.007372404,0.000495191,0.001091514,0.001349295,0.01210735,0.01296805,0.003439766,0.003986299,0.0009781258],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002087299,"about_ca_system_score_gemma":0.001272817,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002914061,"about_ca_topic_score_gemma":0.001681837,"domain_scores_codex":[0.9979552,0.0008204004,0.0001269177,0.0004122375,0.0004130606,0.0002721588],"domain_scores_gemma":[0.9963006,0.00221312,0.0002708977,0.0007198708,0.0003683819,0.0001270578],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005243416,0.000002763154,0.0001605127,0.00002815333,0.000006013131,0.00002829192,0.0002255245,0.0001521612,0.00004060732,0.9960629,0.0008712975,0.0024165],"study_design_scores_gemma":[0.000004842226,0.000002368598,0.0002168556,0.0000220915,0.000004529038,0.00004960889,0.00008424492,0.0003208719,0.00005080655,0.9900613,0.009177787,0.000004708404],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06354696,0.03259626,0.2909164,0.06977175,0.001828729,0.0001379596,0.001198615,0.0004732166,0.53953],"genre_scores_gemma":[0.9273168,0.007498618,0.03942548,0.004364443,0.001437711,0.0001134566,0.0009130056,0.000138187,0.01879233],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01131118,"threshold_uncertainty_score":0.03783965,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3093794830","doi":"10.1002/tht3.470","title":"Desolation sound: Social practices of natural beauty","year":2020,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Urban Green Space and Health","field":"Environmental Science","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Beauty; Natural (archaeology); Sound (geography); Aesthetics; Value (mathematics); Counterexample; Art; Computer science; Mathematics; History; Acoustics; Physics","authors":[{"name":"Dominic McIver Lopes","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0582772348523895,"gpt":0.3096350281006884,"spread":0.2513577932482989,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003837739,0.0003308623,0.0002676295,0.0009876546,0.004352165,0.005921401,0.0007400989,0.002912401,0.003945568],"category_scores_gemma":[0.00502907,0.0001968889,0.0003433209,0.0007941906,0.05609801,0.005983528,0.004415113,0.004117685,0.0004178119],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003671149,"about_ca_system_score_gemma":0.002054597,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00263954,"about_ca_topic_score_gemma":0.00459534,"domain_scores_codex":[0.9956475,0.002799331,0.00008081951,0.0004248217,0.0007762551,0.0002713112],"domain_scores_gemma":[0.9970553,0.001304321,0.0003115359,0.0006203471,0.0005138041,0.0001946857],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004742293,0.000004801737,0.0001158611,0.00001408405,0.000001654013,0.000020368,0.005301333,0.00006446397,0.00009615433,0.9913096,0.0009224577,0.002144442],"study_design_scores_gemma":[0.00001262421,0.00001830168,0.0004213165,0.00006058646,0.000005917894,0.00008544712,0.006023331,0.0003734274,0.0002654457,0.9134293,0.07929392,0.00001052096],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05547706,0.002751133,0.04083186,0.0596655,0.0005957069,0.00003631874,0.00004238428,0.0001039702,0.8404962],"genre_scores_gemma":[0.9757415,0.0005572173,0.005583373,0.00198803,0.0001330337,0.0000386801,0.00001427606,0.00004094524,0.01590293],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005921401,"threshold_uncertainty_score":0.02663624,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4229698470","doi":"10.1002/tht.27","title":"Aha! Trick Questions, Independence, and the Epistemology of Disagreement","year":2013,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Credence; Epistemology; Independence (probability theory); sort; Psychology; Philosophy; Computer science; Mathematics","authors":[{"name":"Michael Arsenault","is_ca":true},{"name":"Zachary C. Irving","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03916396078412512,"gpt":0.2591638248835249,"spread":0.2199998640993998,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0290092,0.000765052,0.001282793,0.00286406,0.0125989,0.008139174,0.002941959,0.009909796,0.009733935],"category_scores_gemma":[0.06690203,0.0009562077,0.001786527,0.002022864,0.05210215,0.02449627,0.01299333,0.01395164,0.001264043],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003871886,"about_ca_system_score_gemma":0.002243363,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00243095,"about_ca_topic_score_gemma":0.001339746,"domain_scores_codex":[0.9662731,0.02256919,0.001380292,0.002983491,0.004767236,0.002026738],"domain_scores_gemma":[0.9271019,0.05680375,0.002746536,0.008573394,0.003512528,0.001261892],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002440712,0.000009442208,0.0003343318,0.00003106329,0.000006440476,0.0001586368,0.003600514,0.0001639906,0.00007302718,0.9915817,0.001470603,0.002545733],"study_design_scores_gemma":[0.00002412485,0.000006962018,0.0001501209,0.00004827407,0.000005328657,0.0002090257,0.001166226,0.001146591,0.0002078509,0.9826888,0.01433129,0.00001548798],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1017577,0.002922451,0.3645939,0.08566601,0.001093239,0.0002603499,0.0003249614,0.0004622593,0.442919],"genre_scores_gemma":[0.9549253,0.0003633771,0.03088582,0.003664464,0.0003444144,0.0002436311,0.0001144245,0.0001414768,0.009316979],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0290092,"threshold_uncertainty_score":0.1534171,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3175943036","doi":"10.1002/tht3.500","title":"Seeing and attending wholes and parts","year":2021,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Object (grammar); Argument (complex analysis); Identity (music); Counterexample; Pace; Virtue; Psychology; Crowding; Social psychology; Epistemology; Cognitive psychology; Aesthetics; Philosophy; Linguistics; Mathematics; Medicine","authors":[{"name":"Bradley Richards","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0315117463361862,"gpt":0.3053472851435999,"spread":0.2738355388074137,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009272891,0.000369395,0.0004332231,0.0006330883,0.001597366,0.003944892,0.0008368216,0.001818199,0.006897241],"category_scores_gemma":[0.002333462,0.0004733281,0.0007649285,0.0003210197,0.01655581,0.009993846,0.00374573,0.002272554,0.000782788],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00144281,"about_ca_system_score_gemma":0.0007199195,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002399729,"about_ca_topic_score_gemma":0.001460479,"domain_scores_codex":[0.9990848,0.0002938252,0.00002301511,0.0002967338,0.0001596236,0.0001420156],"domain_scores_gemma":[0.9988019,0.0006852223,0.00007885251,0.0002433419,0.00008284583,0.0001078404],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007270648,0.00001399222,0.000625877,0.0001050932,0.00001557921,0.0001935606,0.009400657,0.000361109,0.003202714,0.966202,0.001863551,0.0179432],"study_design_scores_gemma":[0.00002451885,0.00006705469,0.002924774,0.00007574901,0.00003421877,0.0005258946,0.002575403,0.001326531,0.002244465,0.9389076,0.05126612,0.00002769958],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1881711,0.005219704,0.184582,0.01431399,0.0005392713,0.00008813766,0.0001332198,0.0005402609,0.6064122],"genre_scores_gemma":[0.9600372,0.0009478343,0.01863551,0.001762455,0.0001259043,0.00005391758,0.00005393188,0.0001430204,0.01824029],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006897241,"threshold_uncertainty_score":0.02307355,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402783746","doi":"10.5840/tht202492035","title":"Recruitment Revisited","year":2023,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Healthcare Systems and Challenges","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Epistemology; Philosophy; Mathematical economics; Cognitive science; Psychology; Economics","authors":[{"name":"Luke Kersten","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3600932633523501,"gpt":0.4962339274580881,"spread":0.136140664105738,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009366547,0.0007507274,0.0009735776,0.00188479,0.004200221,0.004856655,0.003159462,0.005135904,0.02052333],"category_scores_gemma":[0.01539633,0.0004535247,0.00155646,0.001072472,0.02125966,0.01630872,0.008592051,0.006774383,0.003613137],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005914337,"about_ca_system_score_gemma":0.004438474,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00303286,"about_ca_topic_score_gemma":0.001820486,"domain_scores_codex":[0.9933432,0.002434013,0.0002544091,0.001771661,0.001407312,0.0007894386],"domain_scores_gemma":[0.9942022,0.003257484,0.0003435662,0.0007405618,0.0008350168,0.0006212148],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001429731,0.00000794776,0.0002537042,0.00004857834,0.000003497006,0.00007562707,0.001159897,0.0001463254,0.0001490365,0.9848535,0.003254655,0.01003291],"study_design_scores_gemma":[0.00002226205,0.00002239689,0.0005050682,0.00008512807,0.00000572718,0.0003549186,0.0005146618,0.001065267,0.0001993784,0.9327735,0.0644371,0.00001475207],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"commentary","genre_scores_codex":[0.0297758,0.01074568,0.1660258,0.1415845,0.002354424,0.0001801147,0.0001443623,0.0004488249,0.6487404],"genre_scores_gemma":[0.8167115,0.004787094,0.02360527,0.02801038,0.002889379,0.0007431286,0.0001462383,0.0003818209,0.1227252],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.02052333,"threshold_uncertainty_score":0.0686574,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2131318859","doi":"10.1002/tht3.149","title":"Well-Being, Self-Regarding Reasons, and Morality","year":2014,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Ethics and Legal Issues in Pediatric Healthcare","field":"Medicine","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Outcome (game theory); Morality; Psychology; Social psychology; Epistemology; Sociology; Philosophy; Economics","authors":[{"name":"Howard Nye","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02219848783626594,"gpt":0.3191771512198415,"spread":0.2969786633835756,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008855391,0.0003409672,0.0004008657,0.0008736274,0.003952208,0.006938937,0.0008580229,0.003967061,0.002868323],"category_scores_gemma":[0.007627427,0.0002088335,0.0003793522,0.0006968138,0.05527801,0.005740346,0.003916719,0.005676614,0.0003492994],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003286491,"about_ca_system_score_gemma":0.002639697,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001875724,"about_ca_topic_score_gemma":0.00150793,"domain_scores_codex":[0.993473,0.004640267,0.0001570388,0.0004554297,0.0007624666,0.0005117502],"domain_scores_gemma":[0.994013,0.003226564,0.0008912904,0.0004302771,0.0005757732,0.0008630477],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005544812,0.00001458191,0.0004469338,0.00002384236,0.00000415737,0.00004578699,0.00685557,0.00008888738,0.00006215888,0.9890512,0.0008366809,0.002564601],"study_design_scores_gemma":[0.000007251711,0.00001873368,0.001149356,0.0001303566,0.000004642954,0.0001189641,0.00620044,0.0001658455,0.00008638761,0.9666332,0.02547034,0.00001443064],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1545571,0.02241244,0.03131192,0.1816864,0.0008271965,0.00007706735,0.0000791413,0.00006228167,0.6089866],"genre_scores_gemma":[0.9858271,0.002235906,0.002902915,0.004564401,0.0001688757,0.0000393548,0.00001609983,0.00001746115,0.004227807],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008855391,"threshold_uncertainty_score":0.04683232,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3216365467","doi":"10.1002/tht3.505","title":"On performatives being statements too","year":2021,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Performative utterance; Statement (logic); Falsity; Utterance; Epistemology; Speech act; Philosophy of language; Philosophy; Linguistics; Metaphysics","authors":[{"name":"Ori Simchen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03629788040243592,"gpt":0.3620852785516364,"spread":0.3257873981492005,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004727093,0.001296701,0.0006893934,0.001733909,0.004461307,0.00941266,0.001353135,0.004174643,0.01272705],"category_scores_gemma":[0.007721094,0.000702653,0.0007601376,0.001385088,0.03440804,0.02114225,0.006665944,0.005457895,0.003653327],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002405697,"about_ca_system_score_gemma":0.001131583,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002932999,"about_ca_topic_score_gemma":0.001693207,"domain_scores_codex":[0.9925308,0.003810776,0.0003539498,0.001442393,0.001185336,0.00067681],"domain_scores_gemma":[0.994311,0.002722209,0.0004345378,0.001132012,0.001112691,0.0002875902],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007107772,0.000002519183,0.00004827283,0.00001914594,0.000002512165,0.00003875244,0.003694906,0.00002584026,0.0001063124,0.9939008,0.0009010166,0.001252886],"study_design_scores_gemma":[0.00001273313,0.00002413909,0.0003989763,0.0001123309,0.00001303546,0.000183323,0.00383276,0.0002220122,0.0003311693,0.8549194,0.1399282,0.00002183909],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0285194,0.004200084,0.05440027,0.01242664,0.001410299,0.0001014274,0.0003152377,0.0001741038,0.8984525],"genre_scores_gemma":[0.8895871,0.003879591,0.01369876,0.006222984,0.002475501,0.000369731,0.0006117252,0.0004003391,0.08275427],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01272705,"threshold_uncertainty_score":0.04257625,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4295993527","doi":"10.5840/tht2022912","title":"A Higher-Order Approach to Diachronic Continence","year":2022,"lang":"en","type":"article","venue":"Thought A Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval; University of Toronto","funders":"","keywords":"Temptation; Normative; Order (exchange); Psychology; Social psychology; Epistemology; Cognitive psychology; Positive economics; Economics; Philosophy","authors":[{"name":"Catherine Rioux","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07426243732536746,"gpt":0.2699445828771557,"spread":0.1956821455517883,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004696515,0.0006223797,0.0005437267,0.002635509,0.003286322,0.007931422,0.001991399,0.002935777,0.00919524],"category_scores_gemma":[0.008078573,0.0005311263,0.001163988,0.001267163,0.02882318,0.01391506,0.004403492,0.005208338,0.001248897],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005851564,"about_ca_system_score_gemma":0.001984464,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003041401,"about_ca_topic_score_gemma":0.003077126,"domain_scores_codex":[0.9954436,0.002521812,0.0002314383,0.0006342594,0.0007557776,0.0004131381],"domain_scores_gemma":[0.9935514,0.003552227,0.0004866878,0.001434519,0.0007062551,0.0002689381],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002082252,0.00000169664,0.00003618197,0.000006890017,0.000001203183,0.00001287037,0.0004273108,0.00006344751,0.00002086568,0.9986916,0.0001380805,0.0005978432],"study_design_scores_gemma":[0.000004064475,0.000003934326,0.00007218098,0.00002102964,0.000002731165,0.00004200999,0.0001698099,0.0005469965,0.00007693598,0.9887902,0.01026433,0.000005893058],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02201015,0.003585404,0.326562,0.0201294,0.0005871006,0.00008497424,0.0001899696,0.0002744312,0.6265765],"genre_scores_gemma":[0.905311,0.001371205,0.06031996,0.001997409,0.0005210906,0.0001477773,0.0001080555,0.0001696872,0.03005391],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00919524,"threshold_uncertainty_score":0.04245627,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}