{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":743,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":743,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"b5ef7db19c86","filters":{"venue":"Toronto Journal of Theology"}},"results":[{"id":"W1470565594","doi":"10.3138/tjt.31.1.rev05","title":"John Calvin, Myth and Reality: Images and Impact of Geneva's Reformer","year":2015,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":63,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Mythology; Art history; Art; Sociology; Theology; Philosophy","authors":[{"name":"P.W. Wyatt","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04257791596931489,"gpt":0.2908331984970948,"spread":0.2482552825277799,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002924744,0.0006839973,0.0004000586,0.00129977,0.01359622,0.01136603,0.001268507,0.01017627,0.010197],"category_scores_gemma":[0.007953706,0.0003735322,0.0002503767,0.001432758,0.02895175,0.01076648,0.003950849,0.009635285,0.0007152771],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007779638,"about_ca_system_score_gemma":0.004994582,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.09112537,"about_ca_topic_score_gemma":0.1937258,"domain_scores_codex":[0.9976013,0.001499056,0.00004114626,0.0001531442,0.0003561826,0.0003491996],"domain_scores_gemma":[0.9970191,0.002189561,0.0001613212,0.0001108966,0.0002575509,0.0002616898],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006115239,0.00002075075,0.000334911,0.0001590397,0.000007099605,0.0002939433,0.1342369,0.0001101395,0.0001579761,0.4509508,0.3990586,0.01460872],"study_design_scores_gemma":[0.00002145005,0.00001040746,0.0008916002,0.0004289261,0.000007205403,0.00007716337,0.08845049,0.00006057928,0.0001652662,0.03672185,0.8731375,0.00002757323],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01494349,0.1579868,0.0008204663,0.6291475,0.00848671,0.00003791739,0.0001303829,0.00005709985,0.1883897],"genre_scores_gemma":[0.6359425,0.05867226,0.00109599,0.1042564,0.008131062,0.0001330411,0.00008248091,0.0004056242,0.1912807],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.09112537,"threshold_uncertainty_score":0.1811899,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1464788810","doi":"10.3138/tjt.31.1.rev07","title":"Reformed Catholicity: The Promise of Retrieval for Theology and Biblical Interpretation","year":2015,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":49,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Philosophy; Theology; Epistemology; Biblical studies; Linguistics","authors":[{"name":"Donald K. McKim","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04299326648900873,"gpt":0.2823024810781491,"spread":0.2393092145891404,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009419274,0.0004399345,0.001032348,0.003330062,0.006021133,0.01823108,0.001881046,0.004284691,0.02970807],"category_scores_gemma":[0.03248231,0.000504119,0.0004374927,0.00342774,0.0415322,0.03911121,0.006949753,0.005219363,0.001645453],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008655345,"about_ca_system_score_gemma":0.008912921,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01452565,"about_ca_topic_score_gemma":0.01452535,"domain_scores_codex":[0.996021,0.002721828,0.0001661187,0.000301982,0.0005024897,0.0002866952],"domain_scores_gemma":[0.9779608,0.01342682,0.0008426484,0.00500011,0.00205358,0.0007160185],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000477197,0.00001513982,0.0001791078,0.00009478592,0.00000601132,0.00004828129,0.006750213,0.0001204675,0.0001085729,0.9694437,0.004915314,0.01827072],"study_design_scores_gemma":[0.00004297274,0.00001030544,0.0002355888,0.0002000768,0.00001126788,0.00007751302,0.003906078,0.0006290197,0.0002170151,0.9426344,0.05201214,0.00002360869],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04888044,0.0286629,0.05374717,0.1650992,0.001785342,0.0001229412,0.0006647432,0.0003628302,0.7006744],"genre_scores_gemma":[0.9380376,0.008899834,0.01397443,0.004463591,0.002405037,0.00009940292,0.0003070305,0.0003186699,0.03149435],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02970807,"threshold_uncertainty_score":0.09938335,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1984253750","doi":"10.3138/tjt.26.2.173","title":"Deep Incarnation: Why Evolutionary Continuity Matters in Christology","year":2010,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":43,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Christology; Incarnation; Philosophy; Logos Bible Software; Anthropocentrism; Theology; Interpretation (philosophy); Identity (music); Optimal distinctiveness theory; Epistemology; Environmental ethics; Aesthetics; Social psychology; Psychology","authors":[{"name":"Niels Henrik Gregersen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01204043568333701,"gpt":0.2342040266052722,"spread":0.2221635909219352,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005112803,0.0002093187,0.000359394,0.0008253161,0.005004913,0.006450134,0.00118168,0.002236207,0.005183193],"category_scores_gemma":[0.009030549,0.0002561602,0.0002859911,0.0006812733,0.04469059,0.01002183,0.007745078,0.00448513,0.0003801798],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003872956,"about_ca_system_score_gemma":0.001590441,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002251738,"about_ca_topic_score_gemma":0.001832817,"domain_scores_codex":[0.9956392,0.00249114,0.0001098012,0.0005514361,0.0006639569,0.0005443986],"domain_scores_gemma":[0.9956169,0.002286492,0.0003444041,0.0007314246,0.0005677294,0.0004531002],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001822417,0.000009111543,0.000420026,0.00001927386,0.000003011347,0.00006664245,0.008903715,0.0001258553,0.00008109801,0.985795,0.000396813,0.004161149],"study_design_scores_gemma":[0.0000134691,0.00002509213,0.0009603885,0.00006084008,0.000005573634,0.0001868473,0.007206985,0.0004736855,0.0002269064,0.9688566,0.02197213,0.00001150346],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2973554,0.006513942,0.06089014,0.04804641,0.0006448968,0.00007233561,0.00005482763,0.000125652,0.5862965],"genre_scores_gemma":[0.9945514,0.0002109492,0.001416616,0.0004870681,0.00006656736,0.00001295,0.000007112629,0.00002383561,0.003223537],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006450134,"threshold_uncertainty_score":0.02810043,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2601613074","doi":"10.3138/tjt.2017-0006","title":"If God Got Us: Kendrick Lamar, Paul Tillich, and the Advent of Existentialist Hip Hop","year":2017,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":32,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Existentialism; Hegemony; Power (physics); Sociology; Shadow (psychology); Aesthetics; Gender studies; Theology; Psychoanalysis; Religious studies; Law; Philosophy; Politics; Political science; Psychology","authors":[{"name":"James D. McLeod","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02121305277142809,"gpt":0.2397801949227574,"spread":0.2185671421513293,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001909058,0.0003793636,0.0003453944,0.0008093533,0.01436281,0.007773251,0.0008585863,0.001928315,0.002258332],"category_scores_gemma":[0.002969143,0.0002376192,0.0001545254,0.0007467342,0.02038991,0.004445393,0.004614599,0.006880063,0.0004453562],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005963511,"about_ca_system_score_gemma":0.005865803,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04085371,"about_ca_topic_score_gemma":0.07539841,"domain_scores_codex":[0.9980767,0.00123784,0.00002635952,0.0001033216,0.0002867458,0.000268992],"domain_scores_gemma":[0.99871,0.0006229226,0.0001108945,0.00003934287,0.0001313261,0.0003855071],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005641797,0.00007055193,0.001334068,0.0002142553,0.0000136563,0.00111612,0.4011545,0.00009203365,0.0002420954,0.2334535,0.3319718,0.03028104],"study_design_scores_gemma":[0.00001031881,0.00002683315,0.001492913,0.0006318518,0.00001163483,0.0009015361,0.242242,0.00006821709,0.0002174949,0.02189178,0.7324736,0.00003192703],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.06284701,0.138808,0.0006645393,0.6203621,0.006009043,0.00002269539,0.00003589904,0.00006094833,0.1711898],"genre_scores_gemma":[0.8011886,0.05581148,0.0008727989,0.06925629,0.003585623,0.00005480189,0.00002519573,0.00009462905,0.06911056],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04085371,"threshold_uncertainty_score":0.08123183,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2060863638","doi":"10.1353/tjt.2012.0036","title":"Irony as the Birth of Kierkegaard’s “Single Individual” and the Beginning of Politics","year":2012,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Kierkegaardian Philosophy and Influence","field":"Arts and Humanities","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Irony; Politics; Rhetorical question; Existentialism; Philosophy; Rhetorical device; Epistemology; Economic Justice; Sociology; Psychoanalysis; Literature; Law; Psychology; Political science; Linguistics; Art","authors":[{"name":"George Willis Williams","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02809444657636517,"gpt":0.2399971333914729,"spread":0.2119026868151077,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003238808,0.0003748539,0.0004122537,0.001316642,0.008933411,0.008320888,0.0007122777,0.002997451,0.003024817],"category_scores_gemma":[0.003485664,0.0003128925,0.0002452123,0.0004844287,0.05581879,0.005610776,0.003435582,0.003552651,0.0004551063],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0125095,"about_ca_system_score_gemma":0.004844985,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04097973,"about_ca_topic_score_gemma":0.04617758,"domain_scores_codex":[0.9971687,0.001453264,0.00007591399,0.0004581337,0.0004432893,0.0004006287],"domain_scores_gemma":[0.9987067,0.0007646056,0.0001007731,0.0001658946,0.0001344304,0.000127625],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005531125,0.000002903778,0.00006341433,0.00001086645,9.950087e-7,0.00006728696,0.01186103,0.00005319898,0.00004170625,0.9838248,0.002296421,0.00177169],"study_design_scores_gemma":[0.00001814864,0.00001991745,0.0006738794,0.000268669,0.00000965969,0.0002355335,0.01078792,0.0002441677,0.0003328506,0.507367,0.4800139,0.00002839617],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04461253,0.01764207,0.007893096,0.02868178,0.001269413,0.00002713683,0.00004330906,0.00006181832,0.8997688],"genre_scores_gemma":[0.9356322,0.001783765,0.002119349,0.002431696,0.0002354793,0.00002267756,0.00001301569,0.00006530325,0.05769663],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04097973,"threshold_uncertainty_score":0.09076315,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2911161692","doi":"10.3138/tjt.2018-0112","title":"Missing the Forest for the Trees: “Spiritual” Religion in a Secular Age","year":2018,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"Queen's University","funders":"","keywords":"Spirituality; Context (archaeology); Argument (complex analysis); Sociology; Politics; Religious experience; Popularity; Diversity (politics); Aesthetics; Epistemology; History; Social psychology; Psychology; Philosophy; Anthropology; Law; Political science; Archaeology","authors":[{"name":"Galen Watts","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02636476659987508,"gpt":0.3543372515615795,"spread":0.3279724849617044,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003747343,0.0002835882,0.0003342387,0.001071299,0.02021729,0.005885165,0.001238661,0.001728314,0.002203862],"category_scores_gemma":[0.003725276,0.0002769251,0.000189114,0.001527608,0.03769238,0.005542146,0.004857924,0.005062075,0.0002425483],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02013087,"about_ca_system_score_gemma":0.0170436,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.6782346,"about_ca_topic_score_gemma":0.8590364,"domain_scores_codex":[0.9980786,0.0009631537,0.00002621285,0.00008066075,0.0002967384,0.0005546887],"domain_scores_gemma":[0.997869,0.000821438,0.0002215271,0.00008469837,0.0003639626,0.0006392914],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009709225,0.000009714449,0.003564102,0.000041591,0.000002138204,0.0002515814,0.9587829,0.00001983211,0.0001347605,0.0290401,0.003666307,0.004477349],"study_design_scores_gemma":[0.000001948757,0.00001453715,0.006307331,0.0001572515,0.000003488147,0.000131512,0.9491445,0.00003937605,0.00007381087,0.002210491,0.04190129,0.00001453375],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8715973,0.01478775,0.0006488786,0.06465414,0.0004293491,0.00002976538,0.00008340587,0.00002043416,0.04774899],"genre_scores_gemma":[0.9881331,0.003289791,0.0001952322,0.004057427,0.00004671764,0.00001069689,0.00002185177,0.00001246531,0.004232579],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6782346,"threshold_uncertainty_score":0.6473207,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2036674055","doi":"10.3138/tjt.26.2.143","title":"What Makes Us Human? The Interdisciplinary Challenge to Theological Anthropology and Christology","year":2010,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Personhood; Christology; Conversation; Consciousness; Sociology; Identity (music); Epistemology; Philosophy; Embodied cognition; Anthropology; Theology; Aesthetics","authors":[{"name":"J. Wentzel van Huyssteen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03013202670088761,"gpt":0.3095808846672748,"spread":0.2794488579663872,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01383456,0.0003994622,0.0009630659,0.002264036,0.009988751,0.01216196,0.00156222,0.00534839,0.004431551],"category_scores_gemma":[0.007963697,0.0002794197,0.000350551,0.001737961,0.0993867,0.01176806,0.006417446,0.00849486,0.0004768717],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009696326,"about_ca_system_score_gemma":0.008893625,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01068843,"about_ca_topic_score_gemma":0.01108646,"domain_scores_codex":[0.9897927,0.008178676,0.0001460591,0.0005880049,0.0007947573,0.00049974],"domain_scores_gemma":[0.9887851,0.007654738,0.0004717609,0.0009594538,0.0008936221,0.001235397],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005453073,0.000009776193,0.000121366,0.00003812335,0.000004059621,0.00003608463,0.00869126,0.00008872733,0.00002408536,0.9832244,0.00432124,0.003435529],"study_design_scores_gemma":[0.000004982591,0.000005580328,0.0002285205,0.0001833122,0.000002652131,0.00004963987,0.01493078,0.0001803875,0.0000392382,0.9183011,0.06606523,0.000008600775],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.02695467,0.06729656,0.01238621,0.7094878,0.003484488,0.00002762309,0.00006144708,0.00003677331,0.1802644],"genre_scores_gemma":[0.9435055,0.01585723,0.004231812,0.02000487,0.004470202,0.00006896541,0.00002545331,0.00005770151,0.01177829],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01383456,"threshold_uncertainty_score":0.07316506,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3039589013","doi":"10.3138/tjt-2020-0051","title":"Religion and Posthuman Life: A Note on Teilhard de Chardin’s Vision","year":2020,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Posthuman; Philosophy; Theology; Epistemology","authors":[{"name":"Ilia Delio","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01682402342144117,"gpt":0.3423560319142759,"spread":0.3255320084928348,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002972287,0.0010101,0.001305957,0.002756589,0.007320838,0.007717971,0.002312273,0.01706747,0.006453084],"category_scores_gemma":[0.003346219,0.0003974438,0.0007620331,0.00286322,0.02308734,0.01331743,0.0064604,0.01679311,0.001688568],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006317351,"about_ca_system_score_gemma":0.004509977,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04600643,"about_ca_topic_score_gemma":0.04969632,"domain_scores_codex":[0.9984506,0.0007231772,0.00005623171,0.0002916126,0.0002663047,0.0002121729],"domain_scores_gemma":[0.9976338,0.001548233,0.00008599335,0.0001035609,0.0004041206,0.0002243066],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002882889,0.00001938889,0.0001019617,0.0001256894,0.00001565249,0.0002740053,0.005551064,0.0001234896,0.00006559333,0.6835344,0.2961758,0.01398405],"study_design_scores_gemma":[0.00001921524,0.000008821693,0.0003189281,0.0004010893,0.000009981019,0.000199796,0.002667666,0.0001398642,0.0001002398,0.3326334,0.6634564,0.0000446256],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.00154083,0.0705464,0.002641982,0.8396839,0.035717,0.0000326642,0.000133513,0.00006107682,0.04964256],"genre_scores_gemma":[0.1886545,0.08064785,0.007540926,0.5880514,0.06310537,0.0002642233,0.0001590674,0.0003424008,0.07123435],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04600643,"threshold_uncertainty_score":0.09147733,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2146214002","doi":"10.3138/tjt.25.2.187","title":"The Shaping of Reality: Calvin and the Formation of Theological Vision","year":2009,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Protestantism; CLARITY; Philosophy; Appeal; Epistemology; Reading (process); Theology; Sociology; Law; Political science","authors":[{"name":"Alister E. McGrath","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03926970269768238,"gpt":0.27704420207075,"spread":0.2377744993730677,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01238076,0.0003506764,0.0005150163,0.001872015,0.01500296,0.01413962,0.001552249,0.004294273,0.001796579],"category_scores_gemma":[0.01278269,0.0003595906,0.0002397161,0.001744819,0.1042119,0.007746581,0.005319616,0.007839946,0.0001697534],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02798887,"about_ca_system_score_gemma":0.01487065,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03538417,"about_ca_topic_score_gemma":0.0452604,"domain_scores_codex":[0.9913078,0.006161315,0.0001516429,0.0005693429,0.001038214,0.000771645],"domain_scores_gemma":[0.9931961,0.004239823,0.0005508018,0.0005451587,0.0009400122,0.0005280934],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009096176,0.000004195619,0.00008660139,0.00001518113,0.000001368439,0.00004559579,0.04493631,0.0001268088,0.00003700801,0.9507441,0.001932029,0.002061797],"study_design_scores_gemma":[0.00002270928,0.00001849695,0.0003192628,0.0001694721,0.000007555693,0.000109127,0.03636186,0.0009934556,0.0003162312,0.824773,0.1368755,0.00003329391],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1309157,0.01060094,0.02216786,0.1689518,0.001376455,0.00009925794,0.0000614298,0.00008729985,0.6657392],"genre_scores_gemma":[0.9882734,0.0007104988,0.002082223,0.001741771,0.0001339497,0.00002410007,0.000007907365,0.00002673359,0.006999354],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03538417,"threshold_uncertainty_score":0.2030745,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2041723169","doi":"10.3138/tjt.25.1.95","title":"Philosophy of Religion: A State of the Subject Report","year":2009,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Subject (documents); Philosophy of religion; Philosophy; Apologetics; State (computer science); Philosophical theology; Epistemology; Theology; Western philosophy; Religious studies; Christian theology; Religious philosophy; Sociology","authors":[{"name":"J. L. Schellenberg","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02087493633786392,"gpt":0.2463198926750027,"spread":0.2254449563371388,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007584793,0.0002448224,0.0007314688,0.001953606,0.00418825,0.01158593,0.001445181,0.004507864,0.009912575],"category_scores_gemma":[0.005779594,0.0003257664,0.0003721976,0.003644648,0.01862001,0.008198697,0.004383238,0.007373848,0.001937607],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009399713,"about_ca_system_score_gemma":0.01326942,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01271292,"about_ca_topic_score_gemma":0.00805494,"domain_scores_codex":[0.9972778,0.001032185,0.0001515617,0.0004543656,0.0008578679,0.0002261942],"domain_scores_gemma":[0.9930207,0.003564678,0.0003510079,0.0006061978,0.001780359,0.0006770114],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002225598,0.00003679361,0.0002869672,0.0008512517,0.0000104681,0.00004483655,0.002303799,0.0001081598,0.0001933961,0.8533863,0.08092103,0.06183473],"study_design_scores_gemma":[0.000005279278,0.00001162244,0.0006582894,0.001386788,0.00000530851,0.00009472674,0.0008384744,0.0001530693,0.00009140684,0.05449312,0.9422527,0.00000913208],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.003269584,0.7224525,0.003614376,0.1360872,0.009284809,0.00001879817,0.0001581671,0.00003672355,0.1250779],"genre_scores_gemma":[0.275293,0.594319,0.003521807,0.03666583,0.03528811,0.00009263077,0.0002926448,0.000154931,0.05437199],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01271292,"threshold_uncertainty_score":0.06819999,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1990089471","doi":"10.3138/tjt.17.1.17","title":"Hermeneutics and the Apostolic Form of the Church: David Demson's Question","year":2001,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Hermeneutics; Relation (database); Gospel; Apostles; Identity (music); Christology; Philosophy; Theology; Ecclesiology; Reading (process); Epistemology; Sociology; Aesthetics; Linguistics","authors":[{"name":"Nicholas M. Healy","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02183382783916975,"gpt":0.2565137513993414,"spread":0.2346799235601716,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003032456,0.0003264277,0.0004091614,0.001515443,0.007345319,0.005811269,0.001173795,0.005210626,0.00328098],"category_scores_gemma":[0.004761577,0.0002113232,0.0001656741,0.001419894,0.05081793,0.007145671,0.0026901,0.005475217,0.0004207609],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009343087,"about_ca_system_score_gemma":0.003762112,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03494949,"about_ca_topic_score_gemma":0.04515668,"domain_scores_codex":[0.9967058,0.002320558,0.00004573943,0.0002059249,0.0003880943,0.0003339238],"domain_scores_gemma":[0.9978605,0.001478514,0.0001162885,0.0001156783,0.0002049133,0.0002240004],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000587093,0.000005787902,0.00006833439,0.000017701,0.000001122255,0.00003980538,0.01089373,0.00002335579,0.00002066037,0.9713685,0.01521743,0.002337791],"study_design_scores_gemma":[0.00001925042,0.0000102244,0.0004569196,0.0002896678,0.000002625925,0.0001938218,0.02437735,0.0001318001,0.000160504,0.5327657,0.4415751,0.00001702032],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.03219245,0.1063688,0.00369699,0.5423465,0.002305529,0.00001916519,0.0001035835,0.00003462976,0.3129323],"genre_scores_gemma":[0.9056326,0.01513422,0.001414657,0.03840978,0.002180853,0.00004182986,0.00002867298,0.00005465109,0.03710275],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03494949,"threshold_uncertainty_score":0.0694921,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1980833980","doi":"10.3138/tjt.3113","title":"Eros, Agape, and Neighbour-Love as Ontological Gift","year":2015,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Agape; Philosophy; Philosophy of love; Love of God; Object (grammar); Mediation; Order (exchange); Assertion; Epistemology; Theology; Sociology","authors":[{"name":"Janna Gonwa","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07551196228788823,"gpt":0.292945036525018,"spread":0.2174330742371298,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002184415,0.0002191851,0.0004086794,0.0006990793,0.003702789,0.004894074,0.0005776946,0.00183377,0.003496678],"category_scores_gemma":[0.002673393,0.0001780384,0.0002390282,0.0005289461,0.03957166,0.008750176,0.005809903,0.002497581,0.000261291],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002861161,"about_ca_system_score_gemma":0.00131859,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002458287,"about_ca_topic_score_gemma":0.004052915,"domain_scores_codex":[0.9985932,0.000849044,0.00004348871,0.0001331655,0.0002710143,0.0001101189],"domain_scores_gemma":[0.998542,0.0006618387,0.0001381536,0.0002832086,0.0001490194,0.0002258254],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009292975,0.000006705732,0.0001800467,0.00001664451,0.000001559045,0.00005182444,0.00720849,0.00005753926,0.00006960332,0.9911042,0.0002899751,0.001004016],"study_design_scores_gemma":[0.00002537551,0.00003233688,0.001034639,0.0001064689,0.000008811256,0.0004183463,0.01251184,0.0004472419,0.0002505517,0.9240025,0.06114298,0.00001879492],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2307616,0.00669785,0.02773373,0.01765461,0.0003735468,0.00004049659,0.00006740872,0.0001041083,0.7165666],"genre_scores_gemma":[0.9905749,0.0005397366,0.001153943,0.0002908233,0.00004623501,0.00001005205,0.00001002558,0.00001459839,0.007359694],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.004894074,"threshold_uncertainty_score":0.02075922,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2055854642","doi":"10.3138/tjt.1942","title":"Science, Religion, and Rationality: A Neo-Hegelian Approach","year":2013,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"Department of Electronics and Information Technology, Ministry of Communications and Information Technology","keywords":"Rationality; Normative; Epistemology; Criticism; Action (physics); Philosophy; Hegelianism; Sociology; Identification (biology); Law; Political science","authors":[{"name":"Menachem Fisch","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02364388092569811,"gpt":0.2385397759774849,"spread":0.2148958950517868,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00309126,0.0003693984,0.0004275532,0.0025675,0.002656915,0.004849325,0.001102129,0.002511406,0.003328706],"category_scores_gemma":[0.00193507,0.0002482403,0.0003128197,0.001627372,0.04159884,0.005627359,0.002749145,0.003661203,0.000318797],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00898309,"about_ca_system_score_gemma":0.004130546,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00705579,"about_ca_topic_score_gemma":0.007405204,"domain_scores_codex":[0.9980882,0.001295815,0.00003535741,0.0001248617,0.0003342091,0.0001215416],"domain_scores_gemma":[0.9980575,0.001384452,0.0001118925,0.0001285042,0.0001714002,0.0001461437],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002497396,0.000003587474,0.00003651206,0.000006813956,0.000001302896,0.00001041923,0.0005154237,0.0001809397,0.000006627468,0.998107,0.0003319872,0.0007968157],"study_design_scores_gemma":[0.000004541535,0.000002369972,0.00007711281,0.00002354972,0.000001093562,0.00001027954,0.0004026415,0.0002982095,0.00001291451,0.9918382,0.007327094,0.000002067503],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04723509,0.04724428,0.04219535,0.1243746,0.000765043,0.00003556472,0.00008132288,0.00005527612,0.7380134],"genre_scores_gemma":[0.9666307,0.006577938,0.007583209,0.004060523,0.0004936135,0.00004484322,0.00001937218,0.00002510703,0.01456461],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00898309,"threshold_uncertainty_score":0.0651772,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2158541932","doi":"10.3138/tjt.3110","title":"Churches in the Ukrainian Public Square","year":2015,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Philippine History and Culture","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ukrainian; Ethos; Politics; Sociology; Law; Dignity; Square (algebra); Political science; Philosophy","authors":[{"name":"Cyril Hovorun","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07412712128302346,"gpt":0.3249854763939594,"spread":0.2508583551109359,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008321707,0.0001100495,0.0001194264,0.0003845055,0.006573697,0.001935621,0.0004486844,0.000462617,0.006010884],"category_scores_gemma":[0.001008104,0.0001999292,0.0000974147,0.0003767693,0.002807678,0.001088529,0.004178639,0.0010638,0.0003217201],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003597751,"about_ca_system_score_gemma":0.003031106,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03095412,"about_ca_topic_score_gemma":0.06819852,"domain_scores_codex":[0.9993438,0.0003033725,0.00001496004,0.00004872489,0.00005817973,0.0002309282],"domain_scores_gemma":[0.9991316,0.0001323688,0.0002112448,0.00005908152,0.00009960794,0.0003660713],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003488846,0.0003233947,0.1851064,0.0004575639,0.00007274747,0.01042554,0.5762444,0.0008908613,0.00468465,0.1328982,0.02191205,0.06663536],"study_design_scores_gemma":[0.00003894286,0.0001208289,0.1872666,0.0003714612,0.00002585026,0.001488935,0.5711781,0.0007392623,0.0009222505,0.003249419,0.234565,0.00003336453],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.9800094,0.0007345781,0.0001449234,0.001726752,0.00008184028,0.00001043596,0.00002678992,0.000006898668,0.01725831],"genre_scores_gemma":[0.9982412,0.00006958386,0.00003046702,0.00006681508,0.000005635322,0.000001184856,0.000006002008,0.000001494852,0.001577688],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.03095412,"threshold_uncertainty_score":0.06154788,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2288469861","doi":"10.3138/tjt.3517","title":"Introducing Islamic Theological Studies at German Universities: Secular Expectations and Epistemic Rearrangements","year":2015,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion, Theology, and Education","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Islam; German; Context (archaeology); Insider; Sociology; Discipline; Islamic studies; Subject (documents); Epistemology; Orientalism; Perspective (graphical); Social science; Theology; Philosophy; History; Library science","authors":[{"name":"Bekim Agai","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04074726278808412,"gpt":0.3066485802566637,"spread":0.2659013174685796,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03003072,0.0004217335,0.0004312443,0.002627774,0.01904913,0.02126584,0.001226316,0.005479345,0.002997277],"category_scores_gemma":[0.01769338,0.0005069135,0.000275911,0.002882836,0.08195697,0.01293704,0.01285385,0.006178079,0.0003977264],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02747977,"about_ca_system_score_gemma":0.01366549,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02162862,"about_ca_topic_score_gemma":0.02510938,"domain_scores_codex":[0.9744154,0.02013747,0.000574024,0.0008664509,0.002132363,0.00187427],"domain_scores_gemma":[0.9752725,0.01581835,0.001935838,0.001799203,0.002120145,0.003053996],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001171342,0.00001190015,0.000313367,0.00003128634,0.000002301343,0.0001297495,0.09336881,0.00008624902,0.0001093955,0.8993937,0.001830812,0.004710726],"study_design_scores_gemma":[0.00004010726,0.00005858993,0.00221381,0.0006801514,0.00001650559,0.0002790697,0.2658493,0.0009285731,0.000703061,0.4063515,0.3228064,0.00007302866],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2790792,0.02501106,0.02268523,0.2438359,0.002500635,0.0001130952,0.00009108229,0.00007333213,0.4266105],"genre_scores_gemma":[0.9900727,0.001548332,0.001107837,0.002309994,0.0002138838,0.00002745266,0.00001004795,0.00001495034,0.004694693],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03003072,"threshold_uncertainty_score":0.1993806,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3040481379","doi":"10.3138/tjt-2020-0029","title":"The Dangers of Mystifying Artificial Intelligence and Robotics","year":2020,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Blockchain Technology Applications and Security","field":"Computer Science","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Saint Mary's University","funders":"","keywords":"MAGIC (telescope); Restructuring; Mythology; Democracy; Robotics; Artificial intelligence; Sociology; Economics; Law; Computer security; Computer science; Political science; Robot; Politics; Art; Literature","authors":[{"name":"Teresa Heffernan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03304597475641814,"gpt":0.2687716106354172,"spread":0.2357256358789991,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01147148,0.0008088686,0.0009079778,0.002331393,0.005801528,0.01296574,0.001448919,0.004839807,0.008195492],"category_scores_gemma":[0.02395375,0.0005888211,0.0005120116,0.001388586,0.05621411,0.02597946,0.007285249,0.01372929,0.003243719],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004056877,"about_ca_system_score_gemma":0.003761279,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003045649,"about_ca_topic_score_gemma":0.002972739,"domain_scores_codex":[0.9911252,0.00421634,0.000292443,0.0009569139,0.002981294,0.0004278392],"domain_scores_gemma":[0.9832533,0.01035868,0.0007168195,0.00302348,0.001681936,0.0009657367],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002914562,0.00001532374,0.0002144533,0.0001228766,0.00001486979,0.00005521758,0.001730918,0.0004176191,0.0001912716,0.9520668,0.02411958,0.02102187],"study_design_scores_gemma":[0.000009283976,0.0000161362,0.0001843302,0.0002243171,0.000004040184,0.0001187053,0.0007980104,0.0006704168,0.0001715288,0.8061243,0.1916551,0.0000239097],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.01136324,0.1119735,0.04521511,0.5715165,0.006794023,0.00004703305,0.0001813266,0.0005419718,0.2523673],"genre_scores_gemma":[0.6863373,0.09118698,0.04533811,0.09104403,0.01548614,0.000277516,0.0002411342,0.0008712801,0.0692175],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.01296574,"threshold_uncertainty_score":0.06066769,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1973630737","doi":"10.3138/tjt.23.1.23","title":"The Future of Liberation Theologies: Rumours of Their Demise Have Been Greatly Exaggerated","year":2007,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Demise; Expatriate; Capitalism; Latin Americans; Character (mathematics); Sociology; Free market; Political science; Gender studies; Law","authors":[{"name":"Néstor Medina","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01522784162239839,"gpt":0.3016635345553735,"spread":0.2864356929329752,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01314469,0.0005167885,0.0005130395,0.001093196,0.009618428,0.01411759,0.001594985,0.008997023,0.008443391],"category_scores_gemma":[0.0250922,0.0002516024,0.0003770474,0.0009824361,0.0525021,0.01847699,0.007218496,0.02425374,0.001938762],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006901884,"about_ca_system_score_gemma":0.005041705,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005525087,"about_ca_topic_score_gemma":0.008045627,"domain_scores_codex":[0.9939791,0.003539269,0.0001798501,0.0005578022,0.001128858,0.0006151445],"domain_scores_gemma":[0.985724,0.00808915,0.001116989,0.001515178,0.001910572,0.001644058],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002747463,0.000007967378,0.00016771,0.00006635232,0.000005107678,0.0000511075,0.007580408,0.00004346738,0.00004022361,0.8557429,0.1255762,0.01069111],"study_design_scores_gemma":[0.00001282376,0.000009836753,0.0002675535,0.0003701232,0.000003055138,0.00008739412,0.005517995,0.00009797333,0.000078426,0.1747011,0.8188362,0.00001763666],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.002137418,0.02760699,0.0006479821,0.9172978,0.005608123,0.000003505034,0.00003013203,0.00002681414,0.04664119],"genre_scores_gemma":[0.4496978,0.04386931,0.002325063,0.4025379,0.03095216,0.00008605149,0.0000691734,0.0002424534,0.07022005],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01411759,"threshold_uncertainty_score":0.0695166,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2789999671","doi":"10.3138/tjt.2017-0154","title":"Another Theology Is Possible: Exploring Decolonial Pathways","year":2018,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Faith; Sketch; Humanity; Context (archaeology); Perspective (graphical); Sociology; Order (exchange); Epistemology; Environmental ethics; Aesthetics; Philosophy; Theology; History","authors":[{"name":"Lee Cormie","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05643166920861329,"gpt":0.2624368439248199,"spread":0.2060051747162066,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008185049,0.0005508791,0.0005139239,0.001962752,0.01832986,0.01341284,0.001635917,0.002984923,0.009756505],"category_scores_gemma":[0.01017715,0.0004051016,0.0004937368,0.001727377,0.0680131,0.0195692,0.0163136,0.008491537,0.00065077],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01279334,"about_ca_system_score_gemma":0.01157843,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01144295,"about_ca_topic_score_gemma":0.01889924,"domain_scores_codex":[0.9938176,0.004122218,0.0001214635,0.0005827057,0.0004704942,0.0008855234],"domain_scores_gemma":[0.9953485,0.002561741,0.0004104538,0.0005972944,0.0005173867,0.0005647638],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008966168,0.0000109933,0.000236852,0.00002861443,0.000001822093,0.0001287397,0.09432998,0.00004589971,0.0000673672,0.9021075,0.000709537,0.002323678],"study_design_scores_gemma":[0.00002324831,0.00003458653,0.0005027627,0.000341158,0.000008369622,0.0002125114,0.2861298,0.0003024453,0.0003023043,0.46803,0.244085,0.00002784353],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1559556,0.005320637,0.02196537,0.07285753,0.0008016124,0.0001496873,0.00009522022,0.0000893183,0.742765],"genre_scores_gemma":[0.971303,0.001264263,0.00302611,0.00239417,0.00008143814,0.0001359105,0.00003531335,0.0001235684,0.02163621],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01832986,"threshold_uncertainty_score":0.09282255,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2107349435","doi":"10.3138/tjt.26.1.33","title":"How Moving to Quebec Has Affected My Theology","year":2010,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Multiculturalism; Sociology; Nationalism; Character (mathematics); Foundation (evidence); Environmental ethics; Religious studies; Law; Political science; Philosophy","authors":[{"name":"Gregory Baum","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01057347343562259,"gpt":0.243077498306623,"spread":0.2325040248710004,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004075733,0.0003575294,0.0003075087,0.001056294,0.04313709,0.009544314,0.002104101,0.004030209,0.01318171],"category_scores_gemma":[0.006197176,0.0002897147,0.0003251642,0.001779897,0.02176424,0.003300417,0.003836931,0.008644709,0.0005516362],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1623478,"about_ca_system_score_gemma":0.08481956,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9888589,"about_ca_topic_score_gemma":0.9921594,"domain_scores_codex":[0.9949601,0.001764842,0.00007180889,0.0004065621,0.0009374471,0.001859323],"domain_scores_gemma":[0.9936924,0.000987004,0.0003117878,0.0001996517,0.002603357,0.002205871],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001279931,0.00009650761,0.01667135,0.0001513089,0.00004990598,0.002136212,0.215929,0.0006327392,0.0009879157,0.4292829,0.2762867,0.05764743],"study_design_scores_gemma":[0.00001471182,0.00002768212,0.01025329,0.0003331659,0.00001541642,0.0002612804,0.1005816,0.0003588685,0.0004200566,0.006056591,0.8815655,0.0001118489],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.1568644,0.01256521,0.001267079,0.6028373,0.003750584,0.00007118491,0.0003759087,0.00005801034,0.2222103],"genre_scores_gemma":[0.874248,0.003511284,0.0005259854,0.04322337,0.0003639068,0.00003895014,0.00008806308,0.00006208273,0.07793838],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.1623478,"threshold_uncertainty_score":0.9715578,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2150762868","doi":"10.1353/tjt.2011.0026","title":"Homo Sapiens as Homo Dei : Paleoanthropology, Human Uniqueness, and the Image of God","year":2011,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Homo sapiens; Imago; Image of God; Philosophy; Theology; Human evolution; Uniqueness; Paleoanthropology; Epistemology; Anthropology; Sociology; Psychology; Social psychology; Biology","authors":[{"name":"James Peterson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.027752033788,"gpt":0.2598591847969849,"spread":0.2321071510089849,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006847402,0.0001825992,0.0002329679,0.0006653259,0.003495196,0.003602788,0.0002778243,0.0009343027,0.003008471],"category_scores_gemma":[0.0006009887,0.0001068984,0.00008419091,0.0008114951,0.01807378,0.002945392,0.002216588,0.001803774,0.0001933814],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001269694,"about_ca_system_score_gemma":0.0009840149,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004030454,"about_ca_topic_score_gemma":0.01117545,"domain_scores_codex":[0.9997371,0.0001395723,0.000007094271,0.00003115181,0.00003656877,0.00004841023],"domain_scores_gemma":[0.9998345,0.00006203863,0.00001920649,0.00001955948,0.00001855399,0.00004600955],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004248491,0.00002299328,0.001457932,0.0000472984,0.000005314051,0.0002286129,0.07095833,0.0000840006,0.0002139014,0.9093761,0.002238454,0.01532459],"study_design_scores_gemma":[0.00003232554,0.00008205022,0.01760777,0.0004325594,0.00002175659,0.001381318,0.09694732,0.0004934105,0.0004673175,0.6898327,0.1926661,0.00003547349],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3862338,0.02692318,0.001839809,0.01406845,0.0004213211,0.0000179019,0.00005854512,0.00001658848,0.5704203],"genre_scores_gemma":[0.992681,0.001709195,0.000241897,0.0003391908,0.00006123595,0.000004100019,0.0000110915,0.000004110778,0.004948302],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.004030454,"threshold_uncertainty_score":0.01006436,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2018787554","doi":"10.3138/tjt.23.2.109","title":"Simply \"Christian\": Canada's Newest Major Religious Denomination","year":2007,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Census; History; Religious studies; Sociology; Law; Political science; Demography; Philosophy; Population","authors":[{"name":"Brian Clarke","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008546514288826799,"gpt":0.3048272553551203,"spread":0.2962807410662935,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005315603,0.0001491543,0.0001498541,0.001419767,0.01057502,0.003460656,0.0005973607,0.0004264781,0.01125567],"category_scores_gemma":[0.002147284,0.00009508956,0.000124135,0.002843997,0.001730797,0.0009512659,0.001353436,0.00111878,0.0007053854],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02711167,"about_ca_system_score_gemma":0.0488033,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9901729,"about_ca_topic_score_gemma":0.9974577,"domain_scores_codex":[0.9992366,0.00005325374,0.00001366513,0.00004499073,0.0002757786,0.0003757242],"domain_scores_gemma":[0.9980869,0.00007535434,0.0001255762,0.0000410198,0.000724807,0.0009463493],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001424915,0.00004718587,0.1117874,0.0002133712,0.00001565736,0.0005427822,0.05514729,0.00007115925,0.0008180836,0.03442977,0.6821205,0.1146642],"study_design_scores_gemma":[0.00001060796,0.00001646474,0.2294297,0.0002570384,0.00001416613,0.0002819896,0.1026727,0.00009587626,0.0002384628,0.0008389148,0.6660895,0.00005464365],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4952397,0.008853672,0.0003923723,0.09953725,0.002288505,0.0000741019,0.01203432,0.0001184789,0.3814616],"genre_scores_gemma":[0.9361066,0.003441567,0.0003867362,0.005774835,0.0001348878,0.00001579181,0.001885236,0.00004862796,0.05220563],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02711167,"threshold_uncertainty_score":0.1967098,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2005993359","doi":"10.3138/tjt.29.1.3","title":"Late Patrology: The Example of Giorgio Agamben","year":2013,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Enlightenment; Philosophy; Irrationality; Superstition; Phenomenon; Theology; Demise; Epistemology; Rationality; Law","authors":[{"name":"Paul Colilli","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02577027036400146,"gpt":0.2975016074117052,"spread":0.2717313370477037,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001970047,0.000774075,0.0006243652,0.001973971,0.02019584,0.005742444,0.001327751,0.004779852,0.007188709],"category_scores_gemma":[0.004573765,0.0003873668,0.0002745753,0.001799379,0.02010085,0.004260522,0.005042806,0.005979185,0.001604583],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005973655,"about_ca_system_score_gemma":0.00199945,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01903327,"about_ca_topic_score_gemma":0.03653581,"domain_scores_codex":[0.997837,0.001201035,0.00002484911,0.0002241507,0.0002549789,0.0004578883],"domain_scores_gemma":[0.9991711,0.0004408089,0.0001096232,0.00006935353,0.00007786242,0.0001312296],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001062785,0.00004968456,0.001116144,0.0001687461,0.000008507584,0.01039633,0.3853761,0.0001209186,0.0004087718,0.5629387,0.03002405,0.00928584],"study_design_scores_gemma":[0.00002021598,0.00003166945,0.001666617,0.0006225196,0.00001109771,0.002328581,0.07226077,0.0002409824,0.0002443104,0.03279615,0.8897391,0.00003785543],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1865144,0.01470034,0.002342438,0.05096141,0.001314052,0.00005706263,0.00007171038,0.0001752819,0.7438633],"genre_scores_gemma":[0.9350696,0.002926836,0.0007487693,0.004612913,0.0003896914,0.00003457841,0.00003216166,0.000161703,0.05602368],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02019584,"threshold_uncertainty_score":0,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2088794792","doi":"10.3138/tjt.20.1.33","title":"Catholicism in Dialogue with World Religions: The Value of Self-Denial","year":2004,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Buddhism; Proclamation; Perspective (graphical); Denial; Christianity; Hinduism; Judaism; Religious studies; Value (mathematics); Islam; Sociology; Philosophy; Epistemology; Theology; Law; Political science; Psychology; Psychoanalysis; Art","authors":[{"name":"S.J. Ovey Mohammed","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01124679412261199,"gpt":0.2313955233439707,"spread":0.2201487292213588,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01231405,0.0003500895,0.0004494566,0.001245487,0.01532797,0.01457476,0.001484203,0.005237845,0.002863871],"category_scores_gemma":[0.01229516,0.0003630188,0.0002773326,0.0009813912,0.07792008,0.01301508,0.0149201,0.007980924,0.0002735701],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008747348,"about_ca_system_score_gemma":0.007371423,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01234866,"about_ca_topic_score_gemma":0.01166929,"domain_scores_codex":[0.9827425,0.01447304,0.0001640706,0.0004152228,0.001101964,0.001103235],"domain_scores_gemma":[0.988466,0.007799515,0.0007602375,0.0006382999,0.0006774679,0.001658438],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002398873,0.00002421726,0.000484263,0.00005674416,0.000004097086,0.0002777908,0.51407,0.00005176918,0.0001282602,0.4763154,0.002085761,0.006477765],"study_design_scores_gemma":[0.00006581762,0.00006272682,0.001201871,0.0004487935,0.00001439167,0.0007988869,0.5016562,0.0005086538,0.0003466088,0.2935756,0.2012737,0.00004672165],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.262499,0.01776405,0.01014315,0.1666304,0.001298,0.00009142116,0.00003392576,0.00008819382,0.5414517],"genre_scores_gemma":[0.9911006,0.001031039,0.0005342817,0.001948372,0.0001527258,0.00002604903,0.000004825852,0.00002307147,0.00517908],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01532797,"threshold_uncertainty_score":0.06512368,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4250083304","doi":"10.3138/tjt.28.2.193","title":"Religious Coping in Schizophrenia Patients: Spiritual Support in Medical Care and Pastoral Counselling","year":2012,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Spirituality; Religiosity; Psychological intervention; Coping (psychology); Pastoral care; Psychotherapist; Intervention (counseling); Psychology; Spiritual care; Clinical psychology; Medicine; Psychiatry; Nursing; Social psychology; Alternative medicine","authors":[{"name":"Pierre-Yves Brandt","is_ca":false},{"name":"Sylvia Mohr","is_ca":false},{"name":"Christiane Gillièron","is_ca":false},{"name":"Isabelle Rieben","is_ca":false},{"name":"Philippe Huguelet","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01739066483820564,"gpt":0.3326031250415671,"spread":0.3152124602033615,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007338211,0.0001329968,0.0002048232,0.0002385231,0.001120383,0.0004720249,0.0002214324,0.0004348723,0.002308408],"category_scores_gemma":[0.001822528,0.0001091126,0.0002144411,0.0003006327,0.0004334685,0.0002370709,0.0005998425,0.0004724877,0.0001240263],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001182564,"about_ca_system_score_gemma":0.001921951,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009754534,"about_ca_topic_score_gemma":0.03069125,"domain_scores_codex":[0.9996676,0.0001802082,0.00001540632,0.00001679314,0.00004196394,0.00007799143],"domain_scores_gemma":[0.9991919,0.0001563526,0.0001392986,0.00001788458,0.00004638332,0.0004482493],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.002906233,0.007446463,0.7742455,0.0006383931,0.0001311778,0.001114612,0.0307162,0.0004995706,0.003219372,0.0003129165,0.002491591,0.1762781],"study_design_scores_gemma":[0.0008617377,0.005610005,0.9646912,0.0002717241,0.00007150129,0.0008416291,0.02241741,0.0005666279,0.0005474434,0.0001682435,0.003915257,0.00003723651],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9990773,0.0001840546,0.00001647087,0.0003052229,0.000005976111,0.00001599168,0.00001160185,0.000001409756,0.0003820031],"genre_scores_gemma":[0.9995315,0.0001559651,0.00009990195,0.00005870156,0.000005512426,0.00001777752,0.00001627797,3.228535e-7,0.0001139849],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.009754534,"threshold_uncertainty_score":0.01939553,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2086333993","doi":"10.3138/tjt.24.suppl_1.101","title":"Jurgen Moltmann and Pentecostalism(s): Toward a Cultural Theology of the Spirit","year":2008,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Conversation; Protestantism; Theology; Sociology; Framing (construction); Context (archaeology); Religious studies; Philosophy; History","authors":[{"name":"Néstor Medina","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0364893219751763,"gpt":0.2473302104523401,"spread":0.2108408884771638,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008451669,0.0001623867,0.0001359699,0.0005203491,0.004541587,0.003382946,0.0002749138,0.001093196,0.001428704],"category_scores_gemma":[0.00128577,0.00008947817,0.00008252927,0.0005057361,0.01744493,0.002346463,0.002367081,0.00191622,0.0001716709],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002975888,"about_ca_system_score_gemma":0.0027496,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01238306,"about_ca_topic_score_gemma":0.02296957,"domain_scores_codex":[0.9993591,0.0003981657,0.00001416322,0.00005912124,0.00007824423,0.00009121169],"domain_scores_gemma":[0.9995484,0.0001923999,0.00008501448,0.00003109904,0.00004403575,0.00009908942],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001909478,0.000009222155,0.0009544767,0.00003897601,0.000002460017,0.0001272232,0.03208419,0.00007312722,0.0001386295,0.9441615,0.01362317,0.008767993],"study_design_scores_gemma":[0.00001623505,0.00003086235,0.004057082,0.0003129221,0.000008762314,0.0004420712,0.06039995,0.000347938,0.0005956411,0.4547984,0.4789566,0.00003363584],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2219525,0.0427525,0.004322024,0.2295086,0.001781212,0.00002541598,0.00004758912,0.00005017065,0.49956],"genre_scores_gemma":[0.9760759,0.003058436,0.0008115907,0.004624507,0.0001472395,0.00001552323,0.000006511681,0.00001637311,0.01524392],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01238306,"threshold_uncertainty_score":0.02462196,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2611565738","doi":"10.3138/tjt.33.suppl_1.103","title":"Deciding by Argument versus Proving by Miracle: The Myth-History of Talmudic Judaism's Coming of Age","year":2017,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Miracle; Legend; Talmud; Philosophy; Mythology; Argument (complex analysis); Literature; Immediacy; Witness; Judaism; Key (lock); Theology; History; Epistemology; Linguistics; Art","authors":[{"name":"Menachem Fisch","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03574498087765195,"gpt":0.2657956679173838,"spread":0.2300506870397319,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004910061,0.0002780866,0.0003829145,0.0013017,0.01354276,0.01086712,0.001236553,0.003906486,0.003236046],"category_scores_gemma":[0.007720551,0.0002900845,0.0001919162,0.001450465,0.0562489,0.005194718,0.003191489,0.005732608,0.0004796766],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0123629,"about_ca_system_score_gemma":0.003803639,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02129527,"about_ca_topic_score_gemma":0.03291275,"domain_scores_codex":[0.9957427,0.00287507,0.00009472146,0.0003470521,0.0004076492,0.000532713],"domain_scores_gemma":[0.9970992,0.001910345,0.0002080794,0.0002674898,0.000333146,0.0001817404],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001661262,0.000005709184,0.0001382812,0.00002620593,0.000002379381,0.0001521704,0.06727637,0.00003386086,0.00004688288,0.9263551,0.003608044,0.002338229],"study_design_scores_gemma":[0.00004968838,0.00005464465,0.001960254,0.0006233314,0.00002470544,0.0004901416,0.07269717,0.0005530896,0.0007908575,0.4349222,0.4877819,0.00005206056],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09883846,0.02295282,0.003764627,0.05205219,0.001954418,0.00002633213,0.00006735737,0.00006769424,0.8202761],"genre_scores_gemma":[0.984279,0.00120398,0.0003157939,0.001702549,0.0003518916,0.000009475936,0.00001176114,0.00003391205,0.01209158],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02129527,"threshold_uncertainty_score":0.08969951,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3039711516","doi":"10.3138/tjt-2020-0033","title":"Artificial Intelligence: Three Challenges to Theology","year":2020,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Ethics and Social Impacts of AI","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Imago; Reflection (computer programming); Sociology; Environmental ethics; Epistemology; Theology; Philosophy; Computer science","authors":[{"name":"Christopher Craig Brittain","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1387552304671868,"gpt":0.3958116898459557,"spread":0.2570564593787689,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01896857,0.0007565558,0.00152891,0.003132494,0.009595004,0.01887461,0.002863328,0.008164925,0.003210306],"category_scores_gemma":[0.01776524,0.000601213,0.0007353843,0.002533198,0.08126104,0.0153935,0.00929159,0.01674937,0.0009399793],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01241606,"about_ca_system_score_gemma":0.01272649,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009575056,"about_ca_topic_score_gemma":0.007183044,"domain_scores_codex":[0.9852015,0.008694185,0.0006344921,0.0009681348,0.003529824,0.0009718814],"domain_scores_gemma":[0.9782816,0.01387681,0.0008112593,0.001859064,0.003367035,0.001804217],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006016054,0.00001173266,0.00007373706,0.00005341279,0.000002806536,0.00002925303,0.002502589,0.00007441475,0.00002659529,0.9873852,0.005312202,0.004522027],"study_design_scores_gemma":[0.000009166354,0.000008917287,0.00009525235,0.0001736782,0.000001860335,0.0000486212,0.003296052,0.0001799013,0.00002551531,0.9262884,0.06986119,0.00001133968],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.005111582,0.04327271,0.01067099,0.8320261,0.003091521,0.00003741589,0.000051944,0.00006180385,0.105676],"genre_scores_gemma":[0.6726957,0.08855937,0.03532558,0.135134,0.02600025,0.0006439566,0.0001331872,0.0002894852,0.04121845],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01896857,"threshold_uncertainty_score":0.1003166,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1981406301","doi":"10.3138/tjt.29.1.111","title":"Violence and Resistance: Towards a Politics without a Scapegoat","year":2013,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Violence, Religion, and Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Scapegoat; Scapegoating; Politics; Mechanism (biology); Context (archaeology); Sociology; Law and economics; Political science; Epistemology; Law; Philosophy","authors":[{"name":"Nathan Colborne","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01486840968664261,"gpt":0.2380201413458888,"spread":0.2231517316592461,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01104361,0.0004661373,0.0006790041,0.001495262,0.01526944,0.01845163,0.002261512,0.01119722,0.003918928],"category_scores_gemma":[0.0108545,0.0004690746,0.000569657,0.001142572,0.1010121,0.01603482,0.0119631,0.01684314,0.0007666759],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01125256,"about_ca_system_score_gemma":0.005263031,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01274262,"about_ca_topic_score_gemma":0.01188578,"domain_scores_codex":[0.975809,0.01921991,0.0002048107,0.001524356,0.001930605,0.001311144],"domain_scores_gemma":[0.9908414,0.006589086,0.0005180417,0.000634642,0.000734691,0.0006821232],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004287156,0.000006345966,0.00006780084,0.00001345229,0.000002164099,0.00005643651,0.02445232,0.00008326081,0.00003863161,0.9685949,0.005523536,0.001156909],"study_design_scores_gemma":[0.00001493307,0.00002710791,0.0003469528,0.0002949607,0.000008007354,0.0002450154,0.04090632,0.0006722162,0.0003375103,0.5888843,0.3682258,0.00003696664],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04176702,0.0116317,0.02036396,0.4469303,0.001946576,0.00005327002,0.00001977553,0.00008832871,0.477199],"genre_scores_gemma":[0.931003,0.002788795,0.00310838,0.03205968,0.0006290814,0.00009837739,0.00001300058,0.0001220319,0.03017766],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01845163,"threshold_uncertainty_score":0.08164334,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2045624147","doi":"10.3138/tjt.2534","title":"Public Theology in Brazil: A First Overview","year":2014,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Theology; Sociology; Context (archaeology); Liberation theology; Protestantism; Public sphere; Comparative theology; State (computer science); Situated; Citizenship; Humility; Metaphysics; Philosophy; Law; Political science; Politics; History","authors":[{"name":"Rudolf von Sinner","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04183338154301467,"gpt":0.266587796741755,"spread":0.2247544151987404,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003131605,0.0007817828,0.0007809402,0.005702675,0.004537163,0.007082582,0.0009588895,0.002632926,0.003683458],"category_scores_gemma":[0.005772477,0.0004786573,0.0005623644,0.007796171,0.007743595,0.006786408,0.004218333,0.002805767,0.0004369717],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01197367,"about_ca_system_score_gemma":0.01560799,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0426551,"about_ca_topic_score_gemma":0.03883312,"domain_scores_codex":[0.9973246,0.00133369,0.0001746669,0.0002796609,0.0005535182,0.0003338925],"domain_scores_gemma":[0.9961199,0.002437056,0.000392889,0.0002105502,0.0006218978,0.0002176979],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001782565,0.00006185923,0.003216256,0.004695163,0.00002113678,0.0008417145,0.04747786,0.000356003,0.0008705022,0.8341284,0.01237379,0.09593955],"study_design_scores_gemma":[0.000003342161,0.00004574214,0.007205263,0.008478935,0.00002427883,0.001071616,0.02935587,0.0003938272,0.0003102455,0.03953465,0.9135401,0.00003608318],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.03766149,0.6404138,0.00742491,0.07972828,0.00216085,0.0001581266,0.0003848485,0.00008823586,0.2319795],"genre_scores_gemma":[0.5451133,0.4337027,0.004169396,0.005980281,0.001662593,0.0001948625,0.0003686034,0.0001222228,0.008686063],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.0426551,"threshold_uncertainty_score":0.08687544,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4233404890","doi":"10.3138/tjt.28.2.235","title":"Muslim Studies in a Christian Theological School: The Muslim Studies Program at Emmanuel College in Toronto","year":2012,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religious Education and Schools","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Sociology; Diversity (politics); Christianity; Context (archaeology); Curriculum; Faith; Islam; Face (sociological concept); Theology; Religious studies; Social science; Pedagogy; Philosophy; History; Anthropology","authors":[{"name":"Mark G. Toulouse","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08523196237282019,"gpt":0.4375977799847534,"spread":0.3523658176119332,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001178589,0.0002639206,0.0001834082,0.0003952527,0.03081005,0.002620066,0.001505868,0.001384043,0.01263211],"category_scores_gemma":[0.001033763,0.0003061406,0.0001386451,0.0006735329,0.007327508,0.0007133693,0.004022595,0.00268664,0.00078584],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.05195282,"about_ca_system_score_gemma":0.1096026,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8173713,"about_ca_topic_score_gemma":0.9784803,"domain_scores_codex":[0.9986123,0.0002911143,0.00001545827,0.00008849846,0.0002316422,0.000760965],"domain_scores_gemma":[0.9932171,0.0001438341,0.00009563723,0.00005518518,0.0003753641,0.006112908],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002150833,0.0005823859,0.04334959,0.0003165456,0.00001121217,0.00392506,0.6240637,0.0002316158,0.006279372,0.02399916,0.2267084,0.07031795],"study_design_scores_gemma":[0.00002298484,0.0001371097,0.0626258,0.0001205023,0.00000593661,0.0003413025,0.4523679,0.0001023159,0.001210287,0.000388747,0.4826452,0.0000320233],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8604949,0.002076224,0.0003666379,0.05079874,0.0009679025,0.0003503872,0.0002586624,0.00008077604,0.08460572],"genre_scores_gemma":[0.8691974,0.00102881,0.001003575,0.003486782,0.0001118565,0.0001051939,0.0001067916,0.0000403691,0.1249192],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9480472,"threshold_uncertainty_score":0.3769459,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2013220409","doi":"10.3138/tjt.20.1.7","title":"Creating a Canadian Religious Tradition: Conceiving the Ukrainian Orthodox Church in Canada","year":2004,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ukrainian; Jurisdiction; Politics; Immigration; Political science; Metropolitan area; World War II; Ancient history; Ethnology; History; Law; Archaeology","authors":[{"name":"Myroslaw Tataryn","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.012936150895447,"gpt":0.2392917594803551,"spread":0.2263556085849081,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001325575,0.000357983,0.0002875024,0.002441866,0.03547204,0.01058186,0.002073546,0.001847305,0.003872186],"category_scores_gemma":[0.002524226,0.0003330238,0.0002576775,0.003547016,0.01279162,0.002461016,0.004301252,0.002965901,0.0002162886],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.176001,"about_ca_system_score_gemma":0.186273,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9969022,"about_ca_topic_score_gemma":0.9992106,"domain_scores_codex":[0.9984256,0.0003308676,0.00002517861,0.0001199955,0.0003261019,0.0007722032],"domain_scores_gemma":[0.9977812,0.0002848897,0.0001180274,0.00003941529,0.0006854507,0.001090988],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001011436,0.00007815377,0.0360462,0.0001640141,0.00003225209,0.002416217,0.5648803,0.0008599758,0.0009595827,0.3429414,0.01857742,0.03294333],"study_design_scores_gemma":[0.00002366875,0.00002901361,0.02741948,0.0004680925,0.00004359702,0.000479551,0.7375513,0.001018705,0.0002503088,0.01066012,0.2219507,0.0001054068],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6956556,0.009762725,0.001242084,0.04418463,0.0003378193,0.0001242695,0.0002455889,0.00003450713,0.2484128],"genre_scores_gemma":[0.9862787,0.002279671,0.0005983317,0.001194548,0.00001158489,0.00001531928,0.0000307883,0.00001572321,0.009575311],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.176001,"threshold_uncertainty_score":0.955722,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3038138435","doi":"10.3138/tjt-2020-0026","title":"Artificial Intelligence: A Theological Perspective","year":2020,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Death Anxiety and Social Exclusion","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Wycliffe College","funders":"","keywords":"Creatures; Praise; Perspective (graphical); Artifact (error); Set (abstract data type); Function (biology); Human intelligence; Epistemology; Key (lock); Human being; Computer science; Artificial intelligence; Sociology; Cognitive science; Philosophy; Psychology; Theology; Social psychology; History; Natural (archaeology)","authors":[{"name":"Ephraim Radner","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05307350849734032,"gpt":0.3588628285735421,"spread":0.3057893200762018,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007475548,0.0006244772,0.0008903917,0.002914086,0.006188234,0.01208135,0.003114942,0.01033868,0.006467566],"category_scores_gemma":[0.006966392,0.0003287826,0.0008515859,0.002069961,0.06643095,0.01204075,0.003171472,0.01478073,0.001343732],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01070192,"about_ca_system_score_gemma":0.004384257,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01237188,"about_ca_topic_score_gemma":0.0186857,"domain_scores_codex":[0.9950053,0.003000638,0.0002422979,0.0004690708,0.0008642978,0.0004182944],"domain_scores_gemma":[0.9891483,0.008074874,0.0005222732,0.0005575006,0.001071541,0.0006255154],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004606118,0.000004848078,0.00003662658,0.00004143063,0.000002895986,0.00003705338,0.001411226,0.00008394342,0.0000189378,0.9825951,0.01461851,0.001144993],"study_design_scores_gemma":[0.000008622961,0.00001338343,0.0002284193,0.0002679189,0.000006142696,0.0001168023,0.00309259,0.0003083112,0.00006344299,0.6013535,0.3945251,0.0000157381],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.002268788,0.02468603,0.00488381,0.7944266,0.005739538,0.00001702196,0.00006765783,0.00003067891,0.1678799],"genre_scores_gemma":[0.4407777,0.04587465,0.009460289,0.3782319,0.04326059,0.000257268,0.000119301,0.0001943083,0.08182403],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01237188,"threshold_uncertainty_score":0.07764828,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3210887323","doi":"10.3138/tjt-2020-0158","title":"Protestant Church of Maluku Ecclesiology: From Calvinism to Fuse to Become Pancasilaism","year":2021,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Contemporary Christian Leadership and Education","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Ecclesiology; Protestantism; Indonesian; Calvinism; Sociology; Identity (music); Narrative; Theology; Epistemology; Philosophy; Aesthetics","authors":[{"name":"Ebenhaizer I Nuban Timo","is_ca":false},{"name":"Agus Santoso","is_ca":false},{"name":"Bobby Kurnia Putrawan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05453358135190343,"gpt":0.2797599366598388,"spread":0.2252263553079354,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007442569,0.0001726898,0.0001350546,0.0004288367,0.004919386,0.003709404,0.0003710199,0.0008118303,0.001832441],"category_scores_gemma":[0.0009670053,0.0001143471,0.00006187076,0.0004111171,0.0173758,0.002898801,0.003755933,0.001860013,0.0001253411],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002781407,"about_ca_system_score_gemma":0.002113772,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003502906,"about_ca_topic_score_gemma":0.008021645,"domain_scores_codex":[0.9994498,0.0003276631,0.00001222707,0.00004152946,0.00005198197,0.0001167436],"domain_scores_gemma":[0.999702,0.0001027158,0.00005983576,0.00003122853,0.00003113459,0.00007306669],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004838119,0.00004776913,0.005146675,0.00008548144,0.000003908652,0.001030872,0.3838499,0.0000966525,0.0007827576,0.596606,0.001329885,0.01097172],"study_design_scores_gemma":[0.00001789669,0.0001249504,0.02750021,0.0006826424,0.00001537888,0.001584632,0.6751809,0.0005188269,0.001443555,0.08301717,0.2098692,0.0000447341],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8400912,0.002927497,0.0009238658,0.009785972,0.0001504579,0.00001561665,0.00001623124,0.0000131368,0.1460761],"genre_scores_gemma":[0.998208,0.0001598779,0.00006601149,0.0001630844,0.000007497212,0.000003289623,0.000001935914,0.000001909241,0.001388366],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004919386,"threshold_uncertainty_score":0.02018058,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2040877138","doi":"10.1353/tjt.2012.0033","title":"Muslim Studies in a Christian Theological School: The Muslim Studies Program at Emmanuel College in Toronto","year":2012,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Publishing; Indigenous; The Renaissance; Sociology; Politics; Classics; Media studies; History; Political science; Art history; Law","authors":[{"name":"Mark G. Toulouse","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07014862064890598,"gpt":0.4016440398231843,"spread":0.3314954191742783,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00104269,0.0005071445,0.0003656219,0.0008722728,0.0175578,0.002755145,0.001063486,0.001555224,0.05046666],"category_scores_gemma":[0.001238246,0.0004768991,0.0001735048,0.001969657,0.003681542,0.001654594,0.003059259,0.001895003,0.002807884],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02972954,"about_ca_system_score_gemma":0.06735098,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.7838566,"about_ca_topic_score_gemma":0.9733974,"domain_scores_codex":[0.9990079,0.0001347897,0.00001768247,0.00008065844,0.0002417987,0.000517364],"domain_scores_gemma":[0.9907932,0.0001478625,0.000146975,0.00008460585,0.0004770815,0.008350311],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001041721,0.000246459,0.02794803,0.0003163805,0.00001050541,0.001341069,0.08260071,0.00009513754,0.00165142,0.01014991,0.8149965,0.06053959],"study_design_scores_gemma":[0.00001983552,0.00006773281,0.1284216,0.0003183773,0.000007157111,0.0002262927,0.1344816,0.00006714887,0.0004651872,0.0003823591,0.7355168,0.00002593879],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.3596477,0.04685774,0.0002731438,0.3191548,0.00531832,0.0003990617,0.003055536,0.0002726576,0.2650212],"genre_scores_gemma":[0.5290398,0.01579503,0.0006583474,0.006844602,0.0006859893,0.0001412325,0.0004501269,0.0001071684,0.4462777],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7838566,"threshold_uncertainty_score":0.4348325,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2999540772","doi":"10.3138/tjt.2019-0109","title":"Quebec’s Act Respecting the Laicity of the State and the Demise of Religion: Scandal or Trial?","year":2019,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"Université Laval","funders":"","keywords":"Demise; Politics; Opposition (politics); Sociology; Modernity; Law; Multiculturalism; Secular state; Separation of church and state; State (computer science); National identity; Political science","authors":[{"name":"Robert F. Mager","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0167488516371156,"gpt":0.3289802778029238,"spread":0.3122314261658082,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003241842,0.000347606,0.0004268955,0.0008040361,0.02512675,0.01053617,0.001800754,0.009044155,0.01130382],"category_scores_gemma":[0.00646533,0.0003953731,0.0005336575,0.001018791,0.01302114,0.002153234,0.001807178,0.008535054,0.0006523693],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.09679485,"about_ca_system_score_gemma":0.115242,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.991874,"about_ca_topic_score_gemma":0.9956794,"domain_scores_codex":[0.9964136,0.000679737,0.00007488393,0.000309657,0.001204909,0.001317175],"domain_scores_gemma":[0.9969915,0.000924574,0.0001669172,0.0001306684,0.001173332,0.0006131058],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000991569,0.00008826871,0.005612467,0.0001294379,0.00003334877,0.000867114,0.01984716,0.0003025538,0.000560202,0.3525699,0.5876758,0.03221457],"study_design_scores_gemma":[0.00004039013,0.00002259729,0.009503778,0.0002418374,0.00001782636,0.0001061499,0.01252112,0.0002144902,0.0003906941,0.003909925,0.9729425,0.00008862272],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.06747269,0.01856169,0.0008863338,0.5929899,0.007197299,0.000108199,0.0005312432,0.0001001796,0.3121525],"genre_scores_gemma":[0.5510809,0.004504077,0.0009105962,0.1370163,0.0006434709,0.00006630878,0.0002199549,0.00007445407,0.3054841],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.09679485,"threshold_uncertainty_score":0.7022991,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2002627585","doi":"10.3138/tjt.19.1.41","title":"Toward a Sacramental Theology for an Ecological Age","year":2003,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Anthropocentrism; Ecological crisis; Humanity; Enlightenment; Context (archaeology); Natural (archaeology); Environmental ethics; Subject (documents); Environmental crisis; Ecology; Sociology; Epistemology; Theology; Philosophy; History; Biology; Archaeology","authors":[{"name":"Dorothy McDougall","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06944137068839382,"gpt":0.3723754612194063,"spread":0.3029340905310125,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009535789,0.000653767,0.0008227578,0.003792665,0.01006307,0.01704171,0.001740785,0.004364458,0.002883907],"category_scores_gemma":[0.00678593,0.0003697089,0.0004443958,0.002208218,0.1276977,0.01291496,0.007141595,0.01368577,0.0007143097],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01346574,"about_ca_system_score_gemma":0.0106101,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00929295,"about_ca_topic_score_gemma":0.01560537,"domain_scores_codex":[0.9936842,0.004421873,0.0001522769,0.0004005765,0.0009087361,0.0004323139],"domain_scores_gemma":[0.9936916,0.002764344,0.0006668672,0.000834588,0.0009376332,0.001104982],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002643962,0.000004907398,0.00009881593,0.00001662893,9.925075e-7,0.00001658784,0.005021588,0.00004552828,0.00002160662,0.9905664,0.002432442,0.001771769],"study_design_scores_gemma":[0.000004572718,0.00000900132,0.0002215788,0.000138176,0.000001779214,0.0000533466,0.006457232,0.0001555936,0.0000364065,0.8533817,0.1395328,0.000007817529],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02484895,0.04565246,0.04093489,0.4162226,0.004799325,0.00006567152,0.0000964762,0.0001178122,0.4672619],"genre_scores_gemma":[0.9017652,0.01465117,0.02210329,0.02420601,0.00336611,0.000177643,0.00005941993,0.0001813183,0.03348999],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01704171,"threshold_uncertainty_score":0.09770125,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2028023924","doi":"10.3138/tjt.1965","title":"Lessons Learned from Swinburne: A Critique of Richard Swinburne's <i>Revelation: From Metaphor to Analogy</i>","year":2013,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Revelation; Philosophy; Analogy; Metaphor; Power (physics); Epistemology; Assertion; Dismissal; Literature; Theology; Law","authors":[{"name":"B. H. McLean","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05425095622131081,"gpt":0.3620443587753255,"spread":0.3077934025540147,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0140896,0.0010006,0.00135706,0.003135803,0.0151065,0.01236925,0.003710044,0.01442586,0.003650308],"category_scores_gemma":[0.01667727,0.0006705163,0.0006613655,0.002131578,0.06650646,0.01428921,0.006442341,0.02375907,0.0008507266],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01386418,"about_ca_system_score_gemma":0.007157538,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02750765,"about_ca_topic_score_gemma":0.03900765,"domain_scores_codex":[0.9874364,0.009289335,0.000250213,0.000810095,0.001594748,0.000619198],"domain_scores_gemma":[0.9861227,0.01133449,0.0003544426,0.0003533035,0.001401759,0.0004332681],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001638205,0.00001572684,0.00004921287,0.0000955877,0.000004993166,0.0002920596,0.07163242,0.00009396818,0.00008781404,0.8965302,0.02732274,0.003858837],"study_design_scores_gemma":[0.00002814865,0.00002976077,0.0002040626,0.0009880851,0.0000099655,0.0004437322,0.03400111,0.000574398,0.0004441026,0.309111,0.6541076,0.0000579736],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.0252519,0.05714127,0.01372213,0.6566298,0.006402596,0.00008119212,0.00005391963,0.000101736,0.2406154],"genre_scores_gemma":[0.7509987,0.02075796,0.008953269,0.1313944,0.005878723,0.0003216757,0.00003570679,0.0004627992,0.08119684],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02750765,"threshold_uncertainty_score":0.1005921,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2772708830","doi":"10.3138/tjt.2017-0151","title":"Doing Theology after the TRC","year":2017,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Context (archaeology); Indigenous; Christianity; Colonialism; State (computer science); Commission; Sociology; Foundation (evidence); Theology; Political science; Law; Philosophy; History; Archaeology","authors":[{"name":"Michel Andraos","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01618536995735454,"gpt":0.3150407886778321,"spread":0.2988554187204776,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006814825,0.0004217882,0.0004065394,0.001322192,0.02604078,0.01076117,0.001254307,0.003304051,0.008041221],"category_scores_gemma":[0.006688944,0.0002174671,0.0002809616,0.001709965,0.05671821,0.005328975,0.004337573,0.007350418,0.0007778439],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.05937361,"about_ca_system_score_gemma":0.09972709,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.7386327,"about_ca_topic_score_gemma":0.8406321,"domain_scores_codex":[0.9949229,0.00192372,0.00008313771,0.0004977205,0.0009020989,0.001670413],"domain_scores_gemma":[0.9962437,0.001059575,0.0001676734,0.0003397462,0.001085593,0.001103713],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001177641,0.00001979955,0.000472699,0.00007428376,0.000004028626,0.0001907915,0.07606084,0.00007545651,0.0001747731,0.8380169,0.06538422,0.0195145],"study_design_scores_gemma":[0.000005129415,0.00001385151,0.001001288,0.0002978666,0.000005685281,0.00007851172,0.06348706,0.00004458139,0.0001404072,0.05074624,0.88416,0.00001925183],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04661088,0.02767393,0.005764028,0.3069496,0.01371416,0.0001444325,0.0002137475,0.0001463256,0.5987829],"genre_scores_gemma":[0.7280466,0.01791245,0.004977136,0.03823854,0.002384884,0.0001053921,0.0001443835,0.0002818665,0.2079088],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.2613673,"threshold_uncertainty_score":0.5258131,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2037766807","doi":"10.3138/tjt.2105","title":"Toward a Politico-Theology of Relationality: Justice as Solidarity and the Poor in Aristide's Theological Imagination","year":2014,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Liberation theology; Theology; Sociology; Solidarity; Democracy; Alliance; Economic Justice; Political theology; Citizen journalism; Politics; Philosophy; Law; Political science","authors":[{"name":"Celucien L. Joseph","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02131298544986202,"gpt":0.3226021902658585,"spread":0.3012892048159964,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005562587,0.0003012562,0.0003832788,0.001688628,0.00970921,0.008142347,0.0006291311,0.003171062,0.001676315],"category_scores_gemma":[0.003336866,0.00018799,0.0001844679,0.001011706,0.07499166,0.006140644,0.004592052,0.005218219,0.0001890026],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009644086,"about_ca_system_score_gemma":0.006308279,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0139954,"about_ca_topic_score_gemma":0.01673397,"domain_scores_codex":[0.9960634,0.0028664,0.0000522276,0.0001977988,0.0005037293,0.0003164918],"domain_scores_gemma":[0.9976441,0.001293092,0.000224008,0.0001748899,0.0003237105,0.0003401322],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006223777,0.000005172043,0.00008653918,0.0000102838,8.804358e-7,0.0000272897,0.01364025,0.00008722631,0.00003860569,0.9840041,0.001151742,0.0009416292],"study_design_scores_gemma":[0.000009527291,0.00001442624,0.0002623921,0.0001073741,0.000003306405,0.00006440456,0.02347879,0.0004253277,0.0001517759,0.9041391,0.07133127,0.00001224422],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1400669,0.0141489,0.02866044,0.208649,0.001149501,0.00006530689,0.00006122851,0.0000611288,0.6071376],"genre_scores_gemma":[0.98768,0.001240041,0.001662931,0.002517417,0.0001696193,0.00002151562,0.000004778296,0.00001509784,0.006688619],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0139954,"threshold_uncertainty_score":0.06997311,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4235785270","doi":"10.3138/tjt.28.1.43","title":"The Worship of Mary in Mexico: Sacred Trees, Christian Crosses, and the Body of the Goddess","year":2012,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Latin American history and culture","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Worship; Indigenous; Art; Religious studies; Theology; History; Philosophy; Ecology","authors":[{"name":"Patrizia Granziera","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0116058644852641,"gpt":0.2239683977041081,"spread":0.212362533218844,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004405805,0.0001651889,0.0001415066,0.000276628,0.01148971,0.002088554,0.0003145624,0.0005784252,0.002727601],"category_scores_gemma":[0.0005788992,0.000120631,0.00004608615,0.0003758737,0.005336081,0.0008856927,0.002414251,0.001523907,0.00007315125],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002485736,"about_ca_system_score_gemma":0.001409001,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0659041,"about_ca_topic_score_gemma":0.2496341,"domain_scores_codex":[0.9998463,0.00006394086,0.000001989514,0.00002077591,0.00001722137,0.00004973611],"domain_scores_gemma":[0.9998048,0.00005879813,0.00005290179,0.000008820563,0.00001906876,0.00005563955],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00008854104,0.00007436403,0.01855442,0.00008106376,0.00001099561,0.002032166,0.9089888,0.00005332428,0.001202528,0.04579223,0.004700066,0.01842148],"study_design_scores_gemma":[0.000008153766,0.00004907278,0.04374219,0.0002102317,0.00001707123,0.0006848855,0.8521317,0.00006630366,0.0004427482,0.001705666,0.100926,0.00001591353],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9633672,0.00177461,0.0001146788,0.004005571,0.00004884383,0.000003997316,0.00001771946,0.000004692526,0.03066281],"genre_scores_gemma":[0.9958847,0.0005753698,0.00008613864,0.000160572,0.00001331578,0.000002782788,0.000005042084,0.000002954647,0.003269201],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0659041,"threshold_uncertainty_score":0.131041,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4234997933","doi":"10.3138/tjt.29.1.125","title":"Africa's Place in World Christianity: Towards a Theology of Intercultural Friendship","year":2013,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Christianity; Context (archaeology); Appropriation; Faith; Friendship; Sociology; Interpretation (philosophy); Christian theology; Theology; Religious studies; Philosophy; History; Epistemology; Social science; Archaeology","authors":[{"name":"Stan Chu Ilo","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02433343113530667,"gpt":0.2454693613669865,"spread":0.2211359302316799,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001895237,0.0002958979,0.0002471765,0.001955833,0.009182906,0.008665157,0.0006203179,0.001440683,0.003328076],"category_scores_gemma":[0.00217194,0.0001588736,0.0001356658,0.002034046,0.03644789,0.006572971,0.005388829,0.002417614,0.0002045959],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003635487,"about_ca_system_score_gemma":0.001972256,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004455455,"about_ca_topic_score_gemma":0.006164912,"domain_scores_codex":[0.9979172,0.001597305,0.00002545522,0.0001024843,0.0001270717,0.0002304644],"domain_scores_gemma":[0.9984376,0.000786871,0.0002176065,0.0001276288,0.0001188411,0.000311594],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001117845,0.000009614762,0.0008840104,0.00003935719,0.000002987507,0.0002666867,0.1675844,0.00007577454,0.0001244025,0.8244963,0.001037446,0.005467916],"study_design_scores_gemma":[0.00001099367,0.00003335662,0.003524858,0.0005054165,0.00001107875,0.0005992026,0.5023768,0.0005520576,0.0003001332,0.2835383,0.208527,0.00002078386],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3801683,0.01742042,0.01346147,0.02613795,0.0006438537,0.00004096407,0.00004311133,0.00004847502,0.5620355],"genre_scores_gemma":[0.9961313,0.0008376913,0.0003473174,0.0001467416,0.00004680515,0.000007704837,0.000003390308,0.000005975766,0.002473142],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009182906,"threshold_uncertainty_score":0.02637738,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2031673156","doi":"10.3138/tjt.22.1.23","title":"\"The Righteous Among the Nations\": Bonhoeffer, Yad Vashem and the Church","year":2006,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion, Theology, History, Judaism, Christianity","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Bishops; Nazism; Law; Context (archaeology); Faith; Politics; Righteousness; Theology; Religious studies; History; Philosophy; Sociology; Political science","authors":[{"name":"Mark R. Lindsay","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006481328308664576,"gpt":0.2563572613687178,"spread":0.2498759330600533,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003097272,0.0003863648,0.0002745866,0.0005943287,0.01752434,0.00843071,0.0007419007,0.006581714,0.00352672],"category_scores_gemma":[0.003669018,0.0002511461,0.0001471417,0.0004439369,0.02059427,0.004247047,0.003639084,0.008668296,0.0003775404],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006574703,"about_ca_system_score_gemma":0.004193214,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02682652,"about_ca_topic_score_gemma":0.06263179,"domain_scores_codex":[0.9974253,0.001442755,0.00002755417,0.0001930234,0.0003360474,0.0005753184],"domain_scores_gemma":[0.9991292,0.0004302177,0.00006930513,0.0000462457,0.00008935131,0.000235667],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001859029,0.00001591951,0.0002990891,0.00002127079,0.000002640882,0.0001538962,0.01197091,0.00003393644,0.00008357169,0.9194062,0.06171693,0.006277176],"study_design_scores_gemma":[0.00001497853,0.00002716007,0.001906801,0.0005892604,0.000004910042,0.0002001958,0.01624737,0.0001291785,0.000209703,0.09737559,0.8832596,0.00003511487],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.06058256,0.09223542,0.001103985,0.4659818,0.008312799,0.00002151182,0.00003589999,0.00002061884,0.3717055],"genre_scores_gemma":[0.8236687,0.01075396,0.0003699342,0.07976235,0.001706906,0.000038007,0.00001190443,0.00003056331,0.08365763],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02682652,"threshold_uncertainty_score":0.05334079,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2557229668","doi":"10.3138/tjt.4202g","title":"Vatican <scp>ii</scp> and Sexual Ethics: Past, Present, Future","year":2016,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Catholicism and Religious Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Sexual ethics; Human sexuality; Doctrine; Sociology; Gender studies; Perspective (graphical); Homosexuality; Theology; Religious studies; Philosophy","authors":[{"name":"Todd A. Salzman","is_ca":false},{"name":"Michael G. Lawler","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02269990225707331,"gpt":0.2598062616796251,"spread":0.2371063594225518,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001691591,0.00008913557,0.0001126206,0.0004179576,0.004662752,0.003950472,0.0003568493,0.002160299,0.002389984],"category_scores_gemma":[0.001543864,0.00009388573,0.0001421063,0.0005090291,0.01763857,0.00161056,0.0024875,0.004111534,0.0001536459],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005496078,"about_ca_system_score_gemma":0.005925573,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00708684,"about_ca_topic_score_gemma":0.01589785,"domain_scores_codex":[0.9987801,0.0007699098,0.00002267695,0.00007246493,0.0001705493,0.0001844472],"domain_scores_gemma":[0.9991713,0.0003982251,0.0001036534,0.00006019842,0.00009958311,0.0001671555],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006095998,0.00001611098,0.001011554,0.00004048624,0.000001258635,0.00008142777,0.01087276,0.00007226736,0.0001706434,0.9548997,0.008327226,0.02450043],"study_design_scores_gemma":[0.000009753183,0.00005645466,0.005735193,0.000621392,0.000003319316,0.0004624157,0.01990853,0.00047641,0.0003041491,0.2361006,0.7363035,0.00001830809],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1397076,0.06989507,0.003601096,0.3055807,0.001957947,0.00002791749,0.00002424063,0.00002097106,0.4791844],"genre_scores_gemma":[0.9420259,0.008622929,0.001489981,0.01835172,0.0009550126,0.00002970379,0.00001601195,0.00001722448,0.02849153],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00708684,"threshold_uncertainty_score":0.03987706,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2159345252","doi":"10.3138/tjt.25.suppl_1.77","title":"Measuring the Unmeasurable: A Case Study of Learning Outcomes at Knox College, Toronto","year":2009,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Online and Blended Learning","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Mathematics education; Sociology; Psychology; Statistics; Econometrics; Mathematics","authors":[{"name":"Charles J. Fensham","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03277480720516958,"gpt":0.3318896896949367,"spread":0.2991148824897671,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00715497,0.0002964069,0.0002983999,0.001091397,0.007159317,0.003451032,0.001517714,0.001065884,0.002432797],"category_scores_gemma":[0.02046728,0.0003009915,0.0002788938,0.002044904,0.003667073,0.001223825,0.002368048,0.002060245,0.0002717125],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02437501,"about_ca_system_score_gemma":0.02474689,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.5020748,"about_ca_topic_score_gemma":0.7858424,"domain_scores_codex":[0.992802,0.003199731,0.0002854726,0.0003834153,0.002324143,0.001005247],"domain_scores_gemma":[0.9749776,0.01301511,0.00195443,0.001129594,0.005029703,0.003893483],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0003343532,0.00125847,0.2182454,0.0004907864,0.00007446454,0.01161158,0.5948314,0.001831311,0.00484968,0.007979715,0.008118979,0.1503738],"study_design_scores_gemma":[0.00004979363,0.001126131,0.3466897,0.0003885527,0.000088299,0.001455751,0.6128567,0.002876809,0.005793956,0.001599739,0.02696051,0.0001140392],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9873815,0.0001779995,0.001412139,0.001798448,0.00002181877,0.0001336736,0.00008891022,0.00001712795,0.008968368],"genre_scores_gemma":[0.996473,0.0001221775,0.001093531,0.0000652908,0.000004022692,0.00002858724,0.00002337682,0.000009605196,0.002180327],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4979252,"threshold_uncertainty_score":0.9983049,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2010820115","doi":"10.3138/tjt.2114","title":"Calvin's Interpretation of Christ's Agony at Gethsemane: An Erasmian Reading?","year":2014,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Erasmus+; Gospel; Parallels; Interpretation (philosophy); Philosophy; Theology; Passions; Harmony (color); Jesus christ; Reading (process); Art; Art history; The Renaissance","authors":[{"name":"Kirk Essary","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01301321056990143,"gpt":0.2436673228640152,"spread":0.2306541122941138,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001580121,0.0002701155,0.0003034336,0.0007720852,0.004972294,0.004001162,0.0009046312,0.002670305,0.002851378],"category_scores_gemma":[0.004476231,0.0001383932,0.0001558786,0.0006054553,0.02223921,0.002659034,0.002076044,0.00460086,0.0002458863],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006313527,"about_ca_system_score_gemma":0.002559514,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02156767,"about_ca_topic_score_gemma":0.03879843,"domain_scores_codex":[0.998511,0.0007240484,0.00002676064,0.0001806274,0.0003186747,0.0002389016],"domain_scores_gemma":[0.9987165,0.0008759981,0.00008203152,0.00006621362,0.0001805571,0.00007875303],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003152327,0.00000678163,0.0001489631,0.00003999958,0.000003408197,0.0001501157,0.03710225,0.0001127692,0.0001376323,0.9366235,0.02217599,0.003467092],"study_design_scores_gemma":[0.00002258739,0.00002882405,0.001017894,0.0003699515,0.00001110999,0.0002408123,0.02883997,0.0005261228,0.0006393169,0.2446135,0.7236588,0.00003115499],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08834652,0.01771713,0.005920063,0.1914682,0.00514568,0.00002479693,0.0001018702,0.00006011779,0.6912156],"genre_scores_gemma":[0.9450423,0.00182654,0.000797277,0.01236273,0.001383336,0.00001662438,0.00002153196,0.00005649873,0.03849325],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02156767,"threshold_uncertainty_score":0.04580808,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2911557147","doi":"10.3138/tjt.2018-0119","title":"The Legacy of Wilfred Cantwell Smith","year":2018,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Islam; Religious studies; Parliament; Sociology; Center (category theory); Classics; Philosophy; Theology; History; Political science; Law","authors":[{"name":"Amir Hussain","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02378883283565193,"gpt":0.2680409584945492,"spread":0.2442521256588973,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001555624,0.000378854,0.0003364994,0.0007822888,0.009657557,0.005206507,0.0008728868,0.002145096,0.02432788],"category_scores_gemma":[0.002794099,0.0002924039,0.0001403729,0.001015802,0.007902557,0.002859288,0.002514656,0.004835101,0.004229263],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01457428,"about_ca_system_score_gemma":0.0167099,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.4488806,"about_ca_topic_score_gemma":0.6145758,"domain_scores_codex":[0.9989507,0.0002099522,0.00001788071,0.0002064624,0.0004358246,0.0001791226],"domain_scores_gemma":[0.9981076,0.000343861,0.0001189179,0.00009323582,0.0006580225,0.0006784832],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001923415,0.000007265468,0.0003352868,0.00006277545,0.000002881536,0.0001681553,0.003778794,0.00001516884,0.00007652171,0.02564647,0.9457421,0.02414536],"study_design_scores_gemma":[0.000002048164,0.000002860321,0.0003990172,0.00007701189,0.000001174215,0.00009650025,0.001161345,0.000004570217,0.00004612465,0.0006344338,0.9975694,0.000005553661],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.00922144,0.09236366,0.0004132347,0.588595,0.03965117,0.00002987791,0.0002631256,0.0001231599,0.2693394],"genre_scores_gemma":[0.2401756,0.06570268,0.000618813,0.09993413,0.01436466,0.00005180704,0.0001779657,0.0002406359,0.5787337],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.4488806,"threshold_uncertainty_score":0.8925357,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2291388781","doi":"10.3138/tjt.3383","title":"On the Possibility of a Universal Human Community in an Age of the Post-Human: Edith Stein's Philosophical Defence","year":2015,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Humanity; Embodied cognition; Epistemology; Politics; Sociology; Philosophy; Psychic; Human condition; Social thought; Environmental ethics; Psychoanalysis; Law; Theology; Psychology; Political science","authors":[{"name":"Antonio Calcagno","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07834125861771861,"gpt":0.3421471090319179,"spread":0.2638058504141993,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003911948,0.0004525599,0.0005472372,0.001513237,0.006388439,0.005980277,0.00120438,0.005898084,0.002632595],"category_scores_gemma":[0.004529077,0.0002500189,0.0004644452,0.0007580352,0.0530538,0.009720486,0.006818227,0.006027649,0.0004721068],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004320662,"about_ca_system_score_gemma":0.003096605,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005345147,"about_ca_topic_score_gemma":0.004822787,"domain_scores_codex":[0.9977889,0.001097199,0.0000650384,0.0003188989,0.0004628448,0.0002671036],"domain_scores_gemma":[0.9975927,0.001341319,0.0002244541,0.0001931666,0.0002930734,0.000355321],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000003277605,0.000002632058,0.00003566866,0.000008242987,0.000001109152,0.0000329284,0.002182871,0.00004285684,0.00002582941,0.9959585,0.001150671,0.0005554914],"study_design_scores_gemma":[0.000009591006,0.00001037687,0.0001571411,0.00004155148,0.000002516698,0.00008564259,0.001580212,0.0002437135,0.0000726235,0.9554305,0.04235495,0.00001118172],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1052605,0.02038635,0.05320257,0.3097267,0.003906547,0.0001040818,0.0001295627,0.0001109236,0.5071726],"genre_scores_gemma":[0.9574809,0.002091147,0.005553173,0.01263455,0.0009832908,0.00009673749,0.00001796036,0.00005230485,0.02108999],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006388439,"threshold_uncertainty_score":0.03134876,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2076846017","doi":"10.3138/tjt.3102","title":"The Passion of Faith and the Work of Love: Barrett, Augustine, and Kierkegaard","year":2015,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Passion; Faith; Christianity; Philosophy; Metaphor; Theology; Forcing (mathematics); Philosophy of love; Religious studies; Epistemology; Psychology; Social psychology","authors":[{"name":"Helene Russell","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02220982183359583,"gpt":0.23470922561992,"spread":0.2124994037863242,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003418539,0.0005397723,0.0006169001,0.001401745,0.01307859,0.01188696,0.001157096,0.005412311,0.003141505],"category_scores_gemma":[0.004260842,0.0004414662,0.0001717526,0.001150519,0.0266639,0.009670138,0.004092632,0.008258446,0.0004835959],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006930156,"about_ca_system_score_gemma":0.002855627,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03059,"about_ca_topic_score_gemma":0.05755201,"domain_scores_codex":[0.9974185,0.001750493,0.00004969513,0.000173488,0.0004043865,0.000203427],"domain_scores_gemma":[0.9966329,0.0022637,0.0002211603,0.0001222462,0.0003204031,0.0004396121],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001079381,0.00009700201,0.0008575575,0.0002661665,0.00001621558,0.0005236723,0.6061983,0.00007473179,0.0003292225,0.295537,0.06989004,0.02610224],"study_design_scores_gemma":[0.00002139576,0.00005132044,0.001350667,0.001263071,0.00001480053,0.0007714172,0.332354,0.00009374904,0.0002034105,0.03541642,0.628407,0.00005265991],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.06576066,0.3784085,0.001123871,0.3326051,0.004116825,0.00003082909,0.00005056359,0.0000377086,0.217866],"genre_scores_gemma":[0.7789778,0.1157814,0.001212311,0.03494512,0.002024685,0.00006258066,0.0000290251,0.00009634843,0.06687076],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03059,"threshold_uncertainty_score":0.06082392,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2080960352","doi":"10.3138/tjt.2937","title":"A Religious Repair for Communicative Reason? Habermas's Return to Religion and Its Theological Reception","year":2014,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Karl Barth and Christian Theology","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Communicative action; Epistemology; Conversation; Contradiction; Sociology; Performative utterance; Philosophy; Criticism; Theology; Deconstruction (building); Rationality; Literature; Linguistics","authors":[{"name":"Christopher Craig Brittain","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01818097980049558,"gpt":0.2553743139315903,"spread":0.2371933341310947,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004099847,0.0002501577,0.0003316142,0.0009093756,0.007005484,0.00509023,0.0008895391,0.003180064,0.002431294],"category_scores_gemma":[0.005122482,0.0001940921,0.0001902473,0.0006200859,0.04317354,0.004814418,0.003491354,0.00593571,0.000330484],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007597966,"about_ca_system_score_gemma":0.003313401,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0110537,"about_ca_topic_score_gemma":0.008939729,"domain_scores_codex":[0.9961599,0.002713667,0.00006976436,0.0002125929,0.0004857356,0.0003583975],"domain_scores_gemma":[0.9981358,0.001018156,0.0002233396,0.0002041602,0.0002284162,0.0001900244],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000315352,0.00001055861,0.0001068458,0.00002174857,0.000002317664,0.000139561,0.05208445,0.00004649186,0.0001906286,0.9405097,0.003267725,0.003588449],"study_design_scores_gemma":[0.0000460945,0.00006287544,0.001031774,0.0003270318,0.00001484751,0.0005032547,0.07568947,0.0005578757,0.001443337,0.4988084,0.4214656,0.00004945953],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2272787,0.02173243,0.01204013,0.2787074,0.004198889,0.00003703234,0.00007079312,0.000128192,0.4558064],"genre_scores_gemma":[0.9880967,0.0006737491,0.0005118327,0.001966236,0.0002872089,0.00000749755,0.000004371856,0.00002330653,0.008429144],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0110537,"threshold_uncertainty_score":0.05512738,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2800561359","doi":"10.3138/tjt.2017-0226","title":"The Original Green Campaign: Dr. Hildegard of Bingen's <i>Viriditas</i> as Complement to <i>Laudato Si</i>","year":2018,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Encyclical; Theology; Philosophy; Complement (music); Sociology; Environmental ethics; Biology","authors":[{"name":"John Dadosky","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03048931357245388,"gpt":0.3533081024299907,"spread":0.3228187888575368,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001369896,0.000549436,0.0003946847,0.0004740762,0.007022434,0.004922153,0.0009796587,0.007118042,0.02429658],"category_scores_gemma":[0.00621894,0.0003740225,0.00032348,0.0005121083,0.006583984,0.003925795,0.003302151,0.02064658,0.005686152],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005222395,"about_ca_system_score_gemma":0.004084753,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03616409,"about_ca_topic_score_gemma":0.09083733,"domain_scores_codex":[0.998934,0.0003622656,0.00002770853,0.0001760723,0.000270876,0.0002289783],"domain_scores_gemma":[0.9986266,0.0004764493,0.00008435736,0.00007756244,0.0002634384,0.0004715259],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001264891,0.000003737914,0.0000594964,0.00002455411,0.000001470655,0.00008925465,0.001724537,0.000008360429,0.00005111303,0.01393508,0.9794709,0.004618776],"study_design_scores_gemma":[0.000002989588,0.000003811442,0.000183045,0.00008464717,0.000001232242,0.0001081971,0.001945934,0.00001528798,0.00005419289,0.001691417,0.995902,0.000007194061],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.001545157,0.01165226,0.0003808888,0.8844987,0.06145576,0.00002332183,0.00006608151,0.00007222158,0.04030564],"genre_scores_gemma":[0.04893757,0.005575622,0.0005975597,0.5120379,0.01647449,0.00007045618,0.00006852012,0.0003114744,0.4159264],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03616409,"threshold_uncertainty_score":0.08128017,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}